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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ACT 18:1 AFTER THIS [Paul] departed from Athens and went to Corinth.
KJV ACT 18:1 "After these things Paul departed from Athens, and came to Corinth;"
RF ACT 18:1 The Offence of the Cross at Corinth. Paul, afterwards taking his departure from Athens, came to Corinth.
RF ACT 18:1 The Offence of the Cross at Corinth. Paul, afterwards taking his departure from Athens, came to Corinth.
KJVP ACT 18:1 After these things Paul departed from Athens , and came to Corinth;
AKJV ACT 18:1 After these things Paul departed from Athens, and came to Corinth;
ACF ACT 18:1 E depois disto partiu Paulo de Atenas, e chegou a Corinto.
MFT ACT 18:1 After this Paul left Athens and went to Corinth.
GSNT ACT 18:1 After this he left Athens and went to Corinth.
ARA ACT 18:1 And when Paulus went out from Athens, he came to Corinthus.
AMP ACT 18:2 There he met a Jew named Aquila, a native of Pontus, recently arrived from Italy with Priscilla his wife, due to the fact that Claudius had issued an edict that all the Jews were to leave Rome. And [Paul] went to see them,
KJV ACT 18:2 "And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them."
RF ACT 18:2 And finding a Jew, named Aquila, a Pontian by birth, lately come from Italy with his wife Priscilla—because Claudius had ordered all the Jews to be expelled from Rome—he went to them.
RF ACT 18:2 And finding a Jew, named Aquila, a Pontian by birth, lately come from Italy with his wife Priscilla—because Claudius had ordered all the Jews to be expelled from Rome—he went to them.
KJVP ACT 18:2 And found a certain Jew named Aquila , born in Pontus , lately come from Italy , with his wife Priscilla ; (because that Claudius had commanded all Jews to depart from Rome :) and came them.
AKJV ACT 18:2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came to them.
ACF ACT 18:2 E, achando um certo judeu por nome Áqüila, natural do Ponto, que havia pouco tinha vindo da Itália, e Priscila, sua mulher (pois Cláudio tinha mandado que todos os judeus saíssem de Roma), ajuntou-se com eles,
MFT ACT 18:2 There he came across a Jew called Aquila, a native of Pontus, who had recently arrived from Italy with his wife Priscilla, as Claudius had ordered all Jews to leave Rome. Paul accosted them,
GSNT ACT 18:2 There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla, because Claudius had ordered all Jews to leave Rome. Paul went to see them,
ARA ACT 18:2 And there he found one man, who was a Jew, whose name was Aqelaus, who was from Pontus, who at that time had come from the country of Italia, he and Priscilla his wife, because Claudius Caesar had ordered all the Jews to leave Rome, and he came to them.
AMP ACT 18:3 And because he was of the same occupation, he stayed with them; and they worked [together], for they were tentmakers by trade.
KJV ACT 18:3 "And because he was of the same craft, he abode with them, and wrought: for by their occupation they were tentmakers."
RF ACT 18:3 And as he was of the same profession, he stayed with them, employing himself; for by profession they were landscape painters.
RF ACT 18:3 And as he was of the same profession, he stayed with them, employing himself; for by profession they were landscape painters.
KJVP ACT 18:3 And because he was of the same craft , he abode with them, and wrought : for by their occupation they were tentmakers.
AKJV ACT 18:3 And because he was of the same craft, he stayed with them, and worked: for by their occupation they were tentmakers.
ACF ACT 18:3 E, como era do mesmo ofício, ficou com eles, e trabalhava; pois tinham por ofício fazer tendas.
MFT ACT 18:3 and as he belonged to the same trade he stayed with them and they all worked together. (They were workers in leather by trade.)
GSNT ACT 18:3 and as they practiced the same trade, he stayed with them, and they worked together, for they were tent-makers.
ARA ACT 18:3 And because he was a member of their craft, he stayed with them, and he was working with them in their craft, for they were Tentmakers.
AMP ACT 18:4 But he discoursed and argued in the synagogue every Sabbath and won over [both] Jews and Greeks.
KJV ACT 18:4 "And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks."
RF ACT 18:4 But be debated every Sabbath in the synagogue, persuading both Jews and Greeks.
RF ACT 18:4 But be debated every Sabbath in the synagogue, persuading both Jews and Greeks.
KJVP ACT 18:4 And he reasoned in the synagogue every sabbath , and persuaded the Jews and the Greeks.
AKJV ACT 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
ACF ACT 18:4 E todos os sábados disputava na sinagoga, e convencia a judeus e gregos.
MFT ACT 18:4 Every sabbath he argued in the synagogue, persuading both Jews and Greeks.
GSNT ACT 18:4 Every Sabbath he would preach in the synagogue, and try to convince both Jews and Greeks.
ARA ACT 18:4 And he was speaking in the synagogue on every Sabbath and was persuading the Jews and the Pagans.
AMP ACT 18:5 By the time Silas and Timothy arrived from Macedonia, Paul was completely engrossed with preaching, earnestly arguing and testifying to the Jews that Jesus [is] the Christ.
KJV ACT 18:5 "And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ."
RF ACT 18:5 When Silas and Timothy came down from Macedonia, however, Paul was engaged in earnest discussion, demonstrating to the Jews that Jesus was the Messiah.
RF ACT 18:5 When Silas and Timothy came down from Macedonia, however, Paul was engaged in earnest discussion, demonstrating to the Jews that Jesus was the Messiah.
KJVP ACT 18:5 And when Silas and Timotheus were come from Macedonia , Paul was pressed in the spirit , and testified to the Jews that Jesus was Christ.
AKJV ACT 18:5 And when Silas and Timotheus were come from Macedonia, Paul was pressed in the spirit, and testified to the Jews that Jesus was Christ.
ACF ACT 18:5 E, quando Silas e Timóteo desceram da Macedônia, foi Paulo impulsionado no espírito, testificando aos judeus que Jesus era o Cristo.
MFT ACT 18:5 By the time Silas and Timotheus came south from Macedonia, Paul was engrossed in this preaching of the word, arguing to the Jews that the messiah was Jesus.
GSNT ACT 18:5 By the time Silas and Timothy arrived from Macedonia, Paul was absorbed in preaching the message, emphatically assuring the Jews that Jesus was the Christ.
ARA ACT 18:5 And when Shila and Timotheaus had come from Macedonia, Paulus was constrained in the word because the Jews were opposing him and blaspheming as he was testifying to them that Yeshua is The Messiah.
AMP ACT 18:6 But since they kept opposing and abusing and reviling him, he shook out his clothing [against them] and said to them, Your blood be upon your [own] heads! I am innocent [of it]. From now on I will go to the Gentiles (the heathen). [Acts 13:46]
KJV ACT 18:6 "And when they opposed themselves, and blasphemed, he shook his raiment, and said unto them, Your blood be upon your own heads; I am clean: from henceforth I will go unto the Gentiles."
RF ACT 18:6 Then setting themselves in opposition to him, and abusing him, he shook out his robe, and said to them, "Your blood be upon your own heads; I am guiltless: from now I will go to the heathen."
RF ACT 18:6 Then setting themselves in opposition to him, and abusing him, he shook out his robe, and said to them, "Your blood be upon your own heads; I am guiltless: from now I will go to the heathen."
KJVP ACT 18:6 And when they opposed themselves, and blasphemed , he shook his raiment , and said unto them, Your blood be upon your own heads ; I am clean : from henceforth I will go unto the Gentiles.
AKJV ACT 18:6 And when they opposed themselves, and blasphemed, he shook his raiment, and said to them, Your blood be on your own heads; I am clean; from now on I will go to the Gentiles.
ACF ACT 18:6 Mas, resistindo e blasfemando eles, sacudiu as vestes, e disse-lhes: O vosso sangue seja sobre a vossa cabeça; eu estou limpo, e desde agora parto para os gentios.
MFT ACT 18:6 But as they opposed and abused him, he shook out his garments in protest, saying, "Your blood be on your own heads! I am not responsible! After this I will go to the Gentiles."
GSNT ACT 18:6 But as they contradicted and abused him, he shook his clothes in protest, and said to them, "Your blood be on your own heads! I am not to blame for it! After this I will go to the heathen."
ARA ACT 18:6 And he shook his clothes and he said to them, "From now on I am clean; I myself go to the Gentiles."
AMP ACT 18:7 He then left there and went to the house of a man named Titus Justus, who worshiped God and whose house was next door to the synagogue.
KJV ACT 18:7 "And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue."
RF ACT 18:7 He accordingly took his departure, and went to the house of a God-fearing man, named Titus Justus, whose house was close to the synagogue.
RF ACT 18:7 He accordingly took his departure, and went to the house of a God-fearing man, named Titus Justus, whose house was close to the synagogue.
KJVP ACT 18:7 And he departed thence , and entered into a certain man?s house , named Justus , one that worshipped God , whose house joined hard to the synagogue.
AKJV ACT 18:7 And he departed there, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue.
ACF ACT 18:7 E, saindo dali, entrou em casa de um homem chamado Tício Justo, que servia a Deus, e cuja casa estava junto da sinagoga.
MFT ACT 18:7 Then he removed to the house of a devout proselyte called Titus Justus, which adjoined the synagogue.
GSNT ACT 18:7 So he moved to the house of a devout proselyte named Titius Justus, which was next door to the synagogue.
ARA ACT 18:7 And he left there and entered the house of a man whose name was Titus, one who was a worshiper of God, and his house was joined to the synagogue.
AMP ACT 18:8 But Crispus, the leader of the synagogue, believed [that Jesus is the Messiah and acknowledged Him with joyful trust as Savior and Lord], together with his entire household; and many of the Corinthians who listened [to Paul also] believed and were baptized.
KJV ACT 18:8 "And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized."
RF ACT 18:8 But Crispus, the chief of the synagogue, believed in the Lord with all his family; and many of the Corinthians having heard, believed, and were baptized.
RF ACT 18:8 But Crispus, the chief of the synagogue, believed in the Lord with all his family; and many of the Corinthians having heard, believed, and were baptized.
KJVP ACT 18:8 And Crispus , the chief ruler of the synagogue , believed on the Lord with all his house ; and many of the Corinthians hearing believed , and were baptized.
AKJV ACT 18:8 And Crispus, the chief ruler of the synagogue, believed on the Lord with all his house; and many of the Corinthians hearing believed, and were baptized.
ACF ACT 18:8 E Crispo, principal da sinagoga, creu no Senhor com toda a sua casa; e muitos dos coríntios, ouvindo-o, creram e foram batizados.
MFT ACT 18:8 But Crispus the president of the synagogue believed in the Lord, as did all his household, and many of the Corinthians listened, believed, and were baptized.
GSNT ACT 18:8 But Crispus, the leader of the synagogue, believed in the Lord, and so did all his household, and many of the people of Corinth heard Paul and believed and were baptized.
ARA ACT 18:8 And Krispus, The Leader of the synagogue was trusting in Our Lord, he and all the children of his household, and many Corinthians were listening and were trusting in God and being baptized.
AMP ACT 18:9 And one night the Lord said to Paul in a vision, Have no fear, but speak and do not keep silent;
KJV ACT 18:9 "Then spake the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not thy peace:"
RF ACT 18:9 Then during a vision in the night, the Lord said to Paul," Fear not, but speak out, and do not keep silence;
RF ACT 18:9 Then during a vision in the night, the Lord said to Paul," Fear not, but speak out, and do not keep silence;
KJVP ACT 18:9 Then spake the Lord to Paul in the night by a vision , Be not afraid , but speak , and hold not thy peace:
AKJV ACT 18:9 Then spoke the Lord to Paul in the night by a vision, Be not afraid, but speak, and hold not your peace:
ACF ACT 18:9 E disse o Senhor em visão a Paulo: Não temas, mas fala, e não te cales;
MFT ACT 18:9 And the Lord said to Paul in a vision by night, "Have no fear, speak on and never stop,
GSNT ACT 18:9 One night the Lord said to Paul in a vision, "Do not be afraid! Go on speaking and do not give up,
ARA ACT 18:9 And THE LORD JEHOVAH said in a vision to Paulus, "Do not be afraid, but speak and do not be silent,
AMP ACT 18:10 For I am with you, and no man shall assault you to harm you, for I have many people in this city. [Isa 43:5; Jer 1:8]
KJV ACT 18:10 "For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city."
RF ACT 18:10 because I am with you, and no one shall attack to injure you; for many people in this city belong to Me."
RF ACT 18:10 because I am with you, and no one shall attack to injure you; for many people in this city belong to Me."
KJVP ACT 18:10 For I am with thee, and no man shall set on thee to hurt thee: for I have much people in this city.
AKJV ACT 18:10 For I am with you, and no man shall set on you to hurt you: for I have much people in this city.
ACF ACT 18:10 Porque eu sou contigo, e ninguém lançará mão de ti para te fazer mal, pois tenho muito povo nesta cidade.
MFT ACT 18:10 for I am with you, and no one shall attack and injure you; I have many people in this city."
GSNT ACT 18:10 for I am with you, and no one shall attack you or injure you, for I have many people in this city."
ARA ACT 18:10 Because I am with you, and no man can harm you, and I have many people in the city."
AMP ACT 18:11 So he settled down among them for a year and six months, teaching the Word of God [concerning the attainment through Christ of eternal salvation in the kingdom of God].
KJV ACT 18:11 "And he continued there a year and six months, teaching the word of God among them."
RF ACT 18:11 He accordingly remained there a year and six months, teaching the message of God among them.
RF ACT 18:11 He accordingly remained there a year and six months, teaching the message of God among them.
KJVP ACT 18:11 And he continued there a year and six months , teaching the word of God among them.
AKJV ACT 18:11 And he continued there a year and six months, teaching the word of God among them.
ACF ACT 18:11 E ficou ali um ano e seis meses, ensinando entre eles a palavra de Deus.
MFT ACT 18:11 So he settled there for a year and six months, teaching them the word of God.
GSNT ACT 18:11 So he settled there for a year and a half, and taught them God's message.
ARA ACT 18:11 And he remained one year and six months in Corinthus and was teaching them the word of God.
AMP ACT 18:12 But when Gallio was proconsul of Achaia (most of Greece), the Jews unitedly made an attack upon Paul and brought him before the judge's seat,
KJV ACT 18:12 "And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,"
RF ACT 18:12 But when Gallio was proconsul of Achaia, the Jews unanimously made an assault upon Paul, and took him before the Court,
RF ACT 18:12 But when Gallio was proconsul of Achaia, the Jews unanimously made an assault upon Paul, and took him before the Court,
KJVP ACT 18:12 And when Gallio was the deputy of Achaia , the Jews made insurrection with one accord against Paul , and brought him to the judgment seat,
AKJV ACT 18:12 And when Gallio was the deputy of Achaia, the Jews made insurrection with one accord against Paul, and brought him to the judgment seat,
ACF ACT 18:12 Mas, sendo Gálio procônsul da Acaia, levantaram-se os judeus concordemente contra Paulo, e o levaram ao tribunal,
MFT ACT 18:12 But when Gallio was proconsul of Achaia the Jews without exception rose against Paul and brought him up before the tribunal,
GSNT ACT 18:12 While Gallio was governor of Greece the Jews made a concerted attack upon Paul, and brought him before the governor.
ARA ACT 18:12 And when Galion The Proconsul of Akaia was there, the Jews gathered together as one against Paulus, and they brought him before the judgment seat,
AMP ACT 18:13 Declaring, This fellow is advising and inducing and inciting people to worship God in violation of the Law [of Rome and of Moses].
KJV ACT 18:13 "Saying, This fellow persuadeth men to worship God contrary to the law."
RF ACT 18:13 asserting, "This fellow misleads men, to worship God contrary to the law."
RF ACT 18:13 asserting, "This fellow misleads men, to worship God contrary to the law."
KJVP ACT 18:13 Saying , This fellow persuadeth men to worship God contrary to the law.
AKJV ACT 18:13 Saying, This fellow persuades men to worship God contrary to the law.
ACF ACT 18:13 Dizendo: Este persuade os homens a servir a Deus contra a lei.
MFT ACT 18:13 crying, "This fellow incites men to worship God contrary to the Law."
GSNT ACT 18:13 "This fellow," they said, "is trying to induce people to worship God in ways that are against the law."
ARA ACT 18:13 While they were saying, "This one persuades people to be worshiping God outside of The Law."
AMP ACT 18:14 But when Paul was about to open his mouth to reply, Gallio said to the Jews, If it were a matter of some misdemeanor or villainy, O Jews, I should have cause to bear with you and listen;
KJV ACT 18:14 "And when Paul was now about to open his mouth, Gallio said unto the Jews, If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you:"
RF ACT 18:14 Then when Paul was about to speak out in his defence, Gallio said to the Jews, "Now, if this were some act of injustice, or some atrocious crime, you Jews, it would be reasonable to listen to you:
RF ACT 18:14 Then when Paul was about to speak out in his defence, Gallio said to the Jews, "Now, if this were some act of injustice, or some atrocious crime, you Jews, it would be reasonable to listen to you:
KJVP ACT 18:14 And when Paul was now about to open his mouth , Gallio said unto the Jews , If it were a matter of wrong or wicked lewdness , O ye Jews , reason would that I should bear you:
AKJV ACT 18:14 And when Paul was now about to open his mouth, Gallio said to the Jews, If it were a matter of wrong or wicked lewdness, O you Jews, reason would that I should bear with you:
ACF ACT 18:14 E, querendo Paulo abrir a boca, disse Gálio aos judeus: Se houvesse, ó judeus, algum agravo ou crime enorme, com razão vos sofreria,
MFT ACT 18:14 Paul was just on the point of opening his lips to reply, when Gallio said to the Jews, "If it had been a misdemeanour or wicked crime, there would be some reason in me listening to you, O Jews.
GSNT ACT 18:14 Before Paul could open his lips, Gallio said to the Jews, "If some misdemeanor or rascality were involved, Jews, you might reasonably expect me to listen to you.
ARA ACT 18:14 And when Paulus had requested to open his mouth and speak, Galion said to the Jews, "If you are accusing about a matter of wickedness or fraud or what is hateful, Oh Jews, I would receive you on the merits.
AMP ACT 18:15 But since it is merely a question [of doctrine] about words and names and your own law, see to it yourselves; I decline to be a judge of such matters and I have no intention of trying such cases.
KJV ACT 18:15 "But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters."
RF ACT 18:15 but if it is a dispute about language and names, and about your own law, why, just look to it yourselves; I am not disposed to be a judge of such matters."
RF ACT 18:15 but if it is a dispute about language and names, and about your own law, why, just look to it yourselves; I am not disposed to be a judge of such matters."
KJVP ACT 18:15 But if it be a question of words and names , and of your - law , look ye to it; for I will be no judge of such matters.
AKJV ACT 18:15 But if it be a question of words and names, and of your law, look you to it; for I will be no judge of such matters.
ACF ACT 18:15 Mas, se a questão é de palavras, e de nomes, e da lei que entre vós há, vede-o vós mesmos; porque eu não quero ser juiz dessas coisas.
MFT ACT 18:15 But as these are merely questions of words and persons and your own Law, you can attend to them for yourselves. I decline to adjudicate upon matters like that."
GSNT ACT 18:15 But as it is only a question of words and titles and your own law, you must look after it yourselves. I refuse to decide such matters."
ARA ACT 18:15 But if the charges are about a discourse or about names or about your law, you know among yourselves that I do not want to be judge of these matters."
AMP ACT 18:16 And he drove them away from the judgment seat.
KJV ACT 18:16 And he drave them from the judgment seat.
RF ACT 18:16 And he drove them from the Court.
RF ACT 18:16 And he drove them from the Court.
KJVP ACT 18:16 And he drave them from the judgment seat.
AKJV ACT 18:16 And he drove them from the judgment seat.
ACF ACT 18:16 E expulsou-os do tribunal.
MFT ACT 18:16 And he drove them from the tribunal.
GSNT ACT 18:16 And he drove them away from the court.
ARA ACT 18:16 And he expelled them from his judgment seat.
AMP ACT 18:17 Then they [the Greeks] all seized Sosthenes, the leader of the synagogue, and beat him right in front of the judgment seat. But Gallio paid no attention to any of this.
KJV ACT 18:17 "Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things."
RF ACT 18:17 The whole of them then throwing themselves upon Sosthenes, the chief of the synagogue, assaulted him in the presence of the Court. But Gallio cared nothing about such things.
RF ACT 18:17 The whole of them then throwing themselves upon Sosthenes, the chief of the synagogue, assaulted him in the presence of the Court. But Gallio cared nothing about such things.
KJVP ACT 18:17 Then all the Greeks took Sosthenes , the chief ruler of the synagogue , and beat him before the judgment seat . And Gallio cared for none of those things.
AKJV ACT 18:17 Then all the Greeks took Sosthenes, the chief ruler of the synagogue, and beat him before the judgment seat. And Gallio cared for none of those things.
ACF ACT 18:17 Então todos os gregos agarraram Sóstenes, principal da sinagoga, e o feriram diante do tribunal; e a Gálio nada destas coisas o incomodava.
MFT ACT 18:17 Then all [the Greeks] caught hold of Sosthenes the president of the synagogue and beat him in front of the tribunal; but Gallio took no notice.
GSNT ACT 18:17 Then they all seized Sosthenes, the leader of the synagogue, and beat him in front of the court. But Gallio paid no attention to it.
ARA ACT 18:17 And all the Pagans were seizing Sosthenes, the Elder of the synagogue, and they were beating him before the judgment seat and Galion was disregarding these things.
AMP ACT 18:18 Afterward Paul remained many days longer, and then told the brethren farewell and sailed for Syria; and he was accompanied by Priscilla and Aquila. At Cenchreae he [Paul] cut his hair, for he had made a vow.
KJV ACT 18:18 "And Paul after this tarried there yet a good while, and then took his leave of the brethren, and sailed thence into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow."
RF ACT 18:18 Conclusion of the Second Missionary Journey. But Paul still stayed a considerable time organizing the brotherhood, then took his leave of them, sailing for Syria—Priscilla and Aquila accompanying him—shaving his head at Cenchrea, for he had taken a vow.
RF ACT 18:18 Conclusion of the Second Missionary Journey. But Paul still stayed a considerable time organizing the brotherhood, then took his leave of them, sailing for Syria—Priscilla and Aquila accompanying him—shaving his head at Cenchrea, for he had taken a vow.
KJVP ACT 18:18 And Paul after this tarried there yet a good while , and then took his leave of the brethren , and sailed thence into Syria , and with him Priscilla and Aquila ; having shorn his head in Cenchrea : for he had a vow.
AKJV ACT 18:18 And Paul after this tarried there yet a good while, and then took his leave of the brothers, and sailed there into Syria, and with him Priscilla and Aquila; having shorn his head in Cenchrea: for he had a vow.
ACF ACT 18:18 E Paulo, ficando ainda ali muitos dias, despediu-se dos irmãos, e dali navegou para a Síria, e com ele Priscila e Áqüila, tendo rapado a cabeça em Cencréia, porque tinha voto.
MFT ACT 18:18 After waiting on for a number of days Paul said goodbye to the brothers and sailed for Syria, accompanied by Priscilla and Aquila. (As the latter was under a vow, he had his head shaved at Cenchreae.)
GSNT ACT 18:18 Paul stayed some time longer, and then bade the brothers goodbye and sailed for Syria, with Priscilla and Aquila. At Cenchreae he had his hair cut, because of a vow he had been under.
ARA ACT 18:18 And when Paulus had been there for many days, he bade farewell to the brethren and he journeyed by sea to go to Syria, and Priscilla and Aqelaus came with him when he shaved his head in Qenkreos, because he had vowed a vow for himself.
AMP ACT 18:19 Then they arrived in Ephesus, and [Paul] left the others there; but he himself entered the synagogue and discoursed and argued with the Jews.
KJV ACT 18:19 "And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews."
RF ACT 18:19 And on arriving at Ephesus, he left them. He, however, entered the synagogue by himself, and debated with the Jews.
RF ACT 18:19 And on arriving at Ephesus, he left them. He, however, entered the synagogue by himself, and debated with the Jews.
KJVP ACT 18:19 And he came to Ephesus , and left them there : but he himself entered into the synagogue , and reasoned with the Jews.
AKJV ACT 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
ACF ACT 18:19 E chegou a Éfeso, e deixou-os ali; mas ele, entrando na sinagoga, disputava com os judeus.
MFT ACT 18:19 When they reached Ephesus, Paul left them there. He went to the synagogue and argued with the Jews,
GSNT ACT 18:19 When they reached Ephesus he left them there. He went to the synagogue there and had a discussion with the Jews.
ARA ACT 18:19 And he arrived at Ephesaus and Paulus entered the synagogue and he was speaking with the Jews.
AMP ACT 18:20 When they asked him to remain for a longer time, he would not consent;
KJV ACT 18:20 "When they desired him to tarry longer time with them, he consented not;"
RF ACT 18:20 Yet when they asked him to stay with them a little longer, he would not consent;
RF ACT 18:20 Yet when they asked him to stay with them a little longer, he would not consent;
KJVP ACT 18:20 When they desired him to tarry longer time with them, he consented not;
AKJV ACT 18:20 When they desired him to tarry longer time with them, he consented not;
ACF ACT 18:20 E, rogando-lhe eles que ficasse por mais algum tempo, não conveio nisso.
MFT ACT 18:20 who asked him to stay for a while. But he would not consent;
GSNT ACT 18:20 They asked him to stay longer, but he would not consent.
ARA ACT 18:20 And they were asking him to tarry with them, and he did not consent,
AMP ACT 18:21 But when he was leaving them he said, I will return to you if God is willing, and he set sail from Ephesus.
KJV ACT 18:21 "But bade them farewell, saying, I must by all means keep this feast that cometh in Jerusalem: but I will return again unto you, if God will. And he sailed from Ephesus."
RF ACT 18:21 but took leave of them and said, "God willing, I will return to you again." Sailing then from Ephesus,
RF ACT 18:21 but took leave of them and said, "God willing, I will return to you again." Sailing then from Ephesus,
KJVP ACT 18:21 But bade them farewell , saying , I must by all means keep this feast that cometh in Jerusalem : but I will return again unto you, if God will . And he sailed from Ephesus.
AKJV ACT 18:21 But bade them farewell, saying, I must by all means keep this feast that comes in Jerusalem: but I will return again to you, if God will. And he sailed from Ephesus.
ACF ACT 18:21 Antes se despediu deles, dizendo: É-me de todo preciso celebrar a solenidade que vem em Jerusalém; mas querendo Deus, outra vez voltarei a vós. E partiu de Éfeso.
MFT ACT 18:21 he said goodbye to them, telling them, "I will come back to you, if it is the will of God." Then, sailing from Ephesus,
GSNT ACT 18:21 He bade them goodbye, saying, "I will come back to you again if it is God's will." Then he sailed from Ephesus.
ARA ACT 18:21 As he said, "I must always observe the coming feast in Jerusalem, and if God wills, I shall return again to you." And he left Aqelaus and Priscilla in Ephesaus.
AMP ACT 18:22 When he landed at Caesarea, he went up and saluted the church [at Jerusalem], and then went down to Antioch.
KJV ACT 18:22 "And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch."
RF ACT 18:22 and landing at Caesarea, he went up and visited the Assembly (at Jerusalem).1 Then he descended to Antioch.
RF ACT 18:22 and landing at Caesarea, he went up and visited the Assembly (at Jerusalem).1 Then he descended to Antioch.
KJVP ACT 18:22 And when he had landed at Caesarea , and gone up, and saluted the church , he went down to Antioch.
AKJV ACT 18:22 And when he had landed at Caesarea, and gone up, and saluted the church, he went down to Antioch.
ACF ACT 18:22 E, chegando a Cesaréia, subiu a Jerusalém e, saudando a igreja, desceu a Antioquia.
MFT ACT 18:22 he reached Caesarea, went up to the capital to salute the church, and travelled down to Antioch.
GSNT ACT 18:22 When he reached Caesarea, he went up to Jerusalem and paid his respects to the church, and then went on to Antioch.
ARA ACT 18:22 He traveled by sea and came to Qesaria, and he came up and invoked the peace of the members of the church and he went on to Antiakia.
AMP ACT 18:23 After staying there some time, he left and went from place to place in an orderly journey through the territory of Galatia and Phrygia, establishing the disciples and imparting new strength to them.
KJV ACT 18:23 "And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples."
RF ACT 18:23 And spending some time there, he proceeded on his way; visiting in a regular manner the districts of Galatia and Phrygia, encouraging all the disciples.
RF ACT 18:23 And spending some time there, he proceeded on his way; visiting in a regular manner the districts of Galatia and Phrygia, encouraging all the disciples.
KJVP ACT 18:23 And after he had spent some time there, he departed , and went over all the country of Galatia and Phrygia in order , strengthening all the disciples.
AKJV ACT 18:23 And after he had spent some time there, he departed, and went over all the country of Galatia and Phrygia in order, strengthening all the disciples.
ACF ACT 18:23 E, estando ali algum tempo, partiu, passando sucessivamente pela província da Galácia e da Frígia, confirmando a todos os discípulos.
MFT ACT 18:23 After spending some time there he went off on a journey right through the country of Galatia and Phrygia, strengthening the disciples.
GSNT ACT 18:23 After spending some time there, he started out again, and traveled systematically through Galatia and Phrygia, reassuring all the disciples.
ARA ACT 18:23 And when he was there for notable days, he went out and traveled in the countries, one after the other, of Galatia and Phrygia, establishing all of the disciples.
AMP ACT 18:24 Meanwhile, there was a Jew named Apollos, a native of Alexandria, who came to Ephesus. He was a cultured and eloquent man, well versed and mighty in the Scriptures.
KJV ACT 18:24 "And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus."
RF ACT 18:24 The Evangelist Apollos. A Judean, named Apollos, an Alexandrian by birth, a man of education, powerful in the Scriptures, met him at Ephesus.
RF ACT 18:24 The Evangelist Apollos. A Judean, named Apollos, an Alexandrian by birth, a man of education, powerful in the Scriptures, met him at Ephesus.
KJVP ACT 18:24 And a certain Jew named Apollos , born at Alexandria , an eloquent man , and mighty in the scriptures , came to Ephesus.
AKJV ACT 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, and mighty in the scriptures, came to Ephesus.
ACF ACT 18:24 E chegou a Éfeso um certo judeu chamado Apolo, natural de Alexandria, homem eloqüente e poderoso nas Escrituras.
MFT ACT 18:24 There came to Ephesus a Jew called Apollos, who was a native of Alexandria, a man of culture, strong in his knowledge of the scriptures.
GSNT ACT 18:24 A Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, skilful in the use of the Scriptures.
ARA ACT 18:24 One man, a Jew whose name was Apollo, a native of Alexandria and instructed in the word, was familiar with the Scriptures and he came to Ephesaus.
AMP ACT 18:25 He had been instructed in the way of the Lord, and burning with spiritual zeal, he spoke and taught diligently and accurately the things concerning Jesus, though he was acquainted only with the baptism of John.
KJV ACT 18:25 "This man was instructed in the way of the Lord; and being fervent in the spirit, he spake and taught diligently the things of the Lord, knowing only the baptism of John."
RF ACT 18:25 He had been instructed in the paths of the Lord; and being fervent in his spirit, he spoke and taught about Jesus clearly, understanding only the baptism of John. ————— 1. Note 18:22, the words: "at Jerusalem" seem clearly to have been accidentally dropped out of the text by some early transcriber, for Paul came from Corinth especially to visit Jerusalem to fulfil a vow at the Temple; see v18 of the Chapter.—F.F.
RF ACT 18:25 He had been instructed in the paths of the Lord; and being fervent in his spirit, he spoke and taught about Jesus clearly, understanding only the baptism of John. ————— 1. Note 18:22, the words: "at Jerusalem" seem clearly to have been accidentally dropped out of the text by some early transcriber, for Paul came from Corinth especially to visit Jerusalem to fulfil a vow at the Temple; see v18 of the Chapter.—F.F.
KJVP ACT 18:25 This man was instructed in the way of the Lord ; and being fervent in the spirit , he spake and taught diligently the things of the Lord , knowing only the baptism of John.
AKJV ACT 18:25 This man was instructed in the way of the Lord; and being fervent in the spirit, he spoke and taught diligently the things of the Lord, knowing only the baptism of John.
ACF ACT 18:25 Este era instruído no caminho do Senhor e, fervoroso de espírito, falava e ensinava diligentemente as coisas do Senhor, conhecendo somente o batismo de João.
MFT ACT 18:25 He had been instructed in the Way of the Lord and he preached and taught about Jesus with ardour and accuracy, though all the baptism he knew was that of John.
GSNT ACT 18:25 He had had some instruction about the Way of the Lord, and he talked with burning zeal and taught painstakingly about Jesus, though he knew of no baptism but John's.
ARA ACT 18:25 This man had been taught the way of THE LORD JEHOVAH and he was fervent in spirit, speaking and teaching thoroughly about Yeshua, yet not knowing anything except the baptism of Yohannan.
AMP ACT 18:26 He began to speak freely (fearlessly and boldly) in the synagogue; but when Priscilla and Aquila heard him, they took him with them and expounded to him the way of God more definitely and accurately.
KJV ACT 18:26 "And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly."
RF ACT 18:26 And he began to speak out with confidence in the synagogue; when Priscilla and Aquila, hearing of him, took him and explained to him the way of God more accurately.
RF ACT 18:26 And he began to speak out with confidence in the synagogue; when Priscilla and Aquila, hearing of him, took him and explained to him the way of God more accurately.
KJVP ACT 18:26 And he began to speak boldly in the synagogue : whom when Aquila and Priscilla had heard , they took him unto them, and expounded unto him the way of God more perfectly.
AKJV ACT 18:26 And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him to them, and expounded to him the way of God more perfectly.
ACF ACT 18:26 Ele começou a falar ousadamente na sinagoga; e, quando o ouviram Priscila e Áqüila, o levaram consigo e lhe declararam mais precisamente o caminho de Deus.
MFT ACT 18:26 In the synagogue he was very outspoken at first; but when Aquila and Priscilla listened to him, they took him home and explained more accurately to him what the Way of God really meant.
GSNT ACT 18:26 He spoke very confidently in the synagogue at first, but when Priscilla and Aquila heard him, they took him home and explained the Way of God to him more correctly.
ARA ACT 18:26 And he began publicly speaking in the synagogue, and when Aqelaus and Priscilla heard him, they brought him unto them, and thoroughly showed him the way of THE LORD JEHOVAH.
AMP ACT 18:27 And when [Apollos] wished to cross to Achaia (most of Greece), the brethren wrote to the disciples there, urging and encouraging them to accept and welcome him heartily. When he arrived, he proved a great help to those who through grace (God's unmerited favor and mercy) had believed (adhered to, trusted in, and relied on Christ as Lord and Savior).
KJV ACT 18:27 "And when he was disposed to pass into Achaia, the brethren wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:"
RF ACT 18:27 And as he was inclined to proceed to Achaia, the brethren encouraged him, and wrote to the disciples to welcome him. And on his arrival, he was, by means of his gift, of considerable assistance to the believers;
RF ACT 18:27 And as he was inclined to proceed to Achaia, the brethren encouraged him, and wrote to the disciples to welcome him. And on his arrival, he was, by means of his gift, of considerable assistance to the believers;
KJVP ACT 18:27 And when he was disposed to pass into Achaia , the brethren wrote , exhorting the disciples to receive him: who , when he was come , helped them much which had believed through grace:
AKJV ACT 18:27 And when he was disposed to pass into Achaia, the brothers wrote, exhorting the disciples to receive him: who, when he was come, helped them much which had believed through grace:
ACF ACT 18:27 Querendo ele passar à Acaia, o animaram os irmãos, e escreveram aos discípulos que o recebessem; o qual, tendo chegado, aproveitou muito aos que pela graça criam.
MFT ACT 18:27 As he wished to cross to Achaia, the brothers wrote and urged the disciples there to give him a welcome. And on his arrival he proved of great service to those who by God's grace had believed,
GSNT ACT 18:27 As he wanted to cross to Greece, the brothers wrote to the disciples there, urging them to welcome him. On his arrival there he was of great service to those who through God's favor had become believers,
ARA ACT 18:27 As he wanted to go to Akaia, they exhorted the brethren and wrote to the disciples to receive him and when he went, he helped all the believers greatly by grace.
AMP ACT 18:28 For with great power he refuted the Jews in public [discussions], showing and proving by the Scriptures that Jesus is the Christ (the Messiah).
KJV ACT 18:28 "For he mightily convinced the Jews, and that publicly, shewing by the scriptures that Jesus was Christ."
RF ACT 18:28 for in public he eloquently demonstrated to the Judeans, proving by means of the Scriptures that Jesus was the Messiah.
RF ACT 18:28 for in public he eloquently demonstrated to the Judeans, proving by means of the Scriptures that Jesus was the Messiah.
KJVP ACT 18:28 For he mightily convinced the Jews , and that publicly , showing by the scriptures that Jesus was Christ.
AKJV ACT 18:28 For he mightily convinced the Jews, and that publicly, showing by the scriptures that Jesus was Christ.
ACF ACT 18:28 Porque com grande veemência, convencia publicamente os judeus, mostrando pelas Escrituras que Jesus era o Cristo.
MFT ACT 18:28 for he publicly refuted the Jews with might and main, showing from the scriptures that the messiah was Jesus.
GSNT ACT 18:28 for he vigorously refuted the Jews in public, and showed from the scriptures that Jesus was the Christ.
ARA ACT 18:28 He was powerfully instructing contrary to the Jews before the crowds while showing from the Scripture concerning Yeshua, that he is The Messiah.
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G3972 {Paulos} Type: noun proper masculine | Definition: | Paul or Paulus = "small or little" | 1) Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles | 2) Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 156 | paul, 149 | REF: 0 - 126 | paul's, 6 | REF: 127 - 132 | paulus, 1 | REF: 133
G5563 {chorizo} Type: verb | Definition: | 1) to separate, divide, part, put asunder, to separate one's self from, to depart | 1a) to leave a husband or wife | 1a) of divorce | 1b) to depart, go away | A Related Word by Strong's Number: from G5561 | Times used in KJV: 6 | asunder, 2 | REF: 0 - 1 | departed, 2 | REF: 2 - 3 | put, 2 | REF: 4 - 5
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G2882 {Korinthos} Type: noun proper locative | Definition: | Corinth = "satiated" | 1) an ancient and famous city of Greece, on the Isthmus of Corinth, and about 40 miles (65 km) west of Athens | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 6 | corinth, 6 | REF: 0 - 4
G116 {Athenai} Type: noun proper locative | Definition: | Athens = "uncertainty" | 1) A famous city in Greece, the capital of Attica, and the chief seat of learning and civilisation during the golden period of the history of Greece | A Related Word by Strong's Number: plural of Athene (the goddess of wisdom, who was reputed to have founded the city) | Times used in KJV: 4 | athens, 4 | REF: 0 - 3
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G4252 {Priscilla} Type: noun proper feminine | Definition: | Priscilla = "ancient" | 1) a Christian woman, the wife of Aquila | A Related Word by Strong's Number: diminutive of G4251 | Times used in KJV: 5 | priscilla, 5 | REF: 0 - 4
G4516 {Rhome} Type: noun proper locative | Definition: | Rome = "strength" | 1) the famous capital of the ancient world | A Related Word by Strong's Number: from the base of G4517 | Times used in KJV: 9 | rome, 9 | REF: 0 - 8
G5562 {choreo} Type: verb | Definition: | 1) to leave space (which may be filled or occupied by another), to make room, give place, yield | 1a) to retire | 1b) metaphorically to betake one's self, turn one's self | 2) to go forward, advance, proceed, succeed | 3) to have space or room for receiving or holding something | A Related Word by Strong's Number: from G5561 | Times used in KJV: 20 | depart, 6 | REF: 0 - 4 | receive, 5 | REF: 5 - 8 | separate, 3 | REF: 9 - 11 | come, 1 | REF: 12 | contain, 1 | REF: 13 | containing, 1 | REF: 14 | goeth, 1 | REF: 15 | place, 1 | REF: 16 | room, 1 | REF: 17
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G1299 {diatasso} Type: verb | Definition: | 1) to arrange, appoint, ordain, prescribe, give order | A Related Word by Strong's Number: from G1223 and G5021 | Times used in KJV: 18 | commanded, 6 | REF: 0 - 5 | appointed, 4 | REF: 6 - 9 | order, 3 | REF: 10 - 12 | ordained, 2 | REF: 13 - 14 | commanding, 1 | REF: 15 | ordain, 1 | REF: 16 | set, 1 | REF: 17
G2804 {Klaudios} Type: noun proper masculine | Definition: | Claudius = "lame" | 1) C. Caesar the name of the fourth Roman emperor, who came to power in 41 A.D. and was poisoned by his wife Agrippina, in 54 A.D. | 2) C. Lysias a tribune of the Roman cohort who rescued Paul from the hands of the mob at Jerusalem | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 3 | claudius, 3 | REF: 0 - 2
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G2482 {Italia} Type: noun proper locative | Definition: | Italy = "calf like" | 1) the whole peninsula between the Alps and the Straits of Messina | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 4 | italy, 4 | REF: 0 - 3
G4373 {prosphatos} Type: adverb | Definition: | 1) lately | A Related Word by Strong's Number: from G4372 | Times used in KJV: 1 | lately, 1 | REF: 0
G4195 {Pontos} Type: noun proper locative | Definition: | Pontus = "the sea" | 1) a region of eastern Asia Minor, bounded by the Euxine Sea, Armenia, Cappadocia, Galatia, Paphlagonia | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 3 | pontus, 3 | REF: 0 - 2
G1085 {genos} Type: noun neuter | Definition: | 1) kindred | 1a) offspring | 1b) family | 1c) stock, tribe, nation | 1c1) i.e. nationality or descent from a particular people | 1d) the aggregate of many individuals of the same nature, kind, sort | A Related Word by Strong's Number: from G1096 | Times used in KJV: 21 | kind, 3 | REF: 0 - 2 | kindred, 3 | REF: 3 - 5 | offspring, 3 | REF: 6 - 8 | born, 2 | REF: 9 - 10 | kinds, 2 | REF: 11 | nation, 2 | REF: 12 - 13 | stock, 2 | REF: 14 - 15 | country, 1 | REF: 16 | countrymen, 1 | REF: 17 | diversities, 1 | REF: 18 | generation, 1 | REF: 19
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G207 {Akulas} Type: noun proper masculine | Definition: | Aquila = "an eagle" | 1) a Jew of Pontus, a tent maker convert to Christ, companion and ally of Paul in propagating Christianity | A Related Word by Strong's Number: probably for Latin aquila (an eagle) | Times used in KJV: 6 | aquila, 6 | REF: 0 - 5
G3673 {homotechnos} Type: adjective | Definition: | 1) practising the same trade or craft, of the same trade | A Related Word by Strong's Number: from the base of G3674 and G5078 | Times used in KJV: 2 | craft, 1 | REF: 0 | same, 1 | REF: 1
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G2038 {ergazomai} Type: verb | Definition: | 1) to work, labour, do work | 2) to trade, to make gains by trading, "do business" | 3) to do, work out | 3a) exercise, perform, commit | 3b) to cause to exist, produce | 4) to work for, earn by working, to acquire | A Related Word by Strong's Number: middle voice from G2041 | Times used in KJV: 36 | work, 11 | REF: 0 - 9 | worketh, 7 | REF: 10 - 16 | wrought, 7 | REF: 17 - 23 | working, 4 | REF: 24 - 27 | do, 2 | REF: 28 - 29 | commit, 1 | REF: 30 | labour, 1 | REF: 31 | minister, 1 | REF: 32 | trade, 1 | REF: 33 | traded, 1 | REF: 34
G5078 {techne} Type: noun feminine | Definition: | 1) of the plastic art | 2) of a trade | A Related Word by Strong's Number: from the base of G5088 | Times used in KJV: 4 | occupation, 2 | REF: 0 - 1 | art, 1 | REF: 2 | craft, 1 | REF: 3
G4635 {skenopoios} Type: adjective | Definition: | 1) a tentmaker | 2) one that makes small portable tents, of leather or cloth of goat's hair or linen, for the use of travellers | A Related Word by Strong's Number: from G4633 and G4160 | Times used in KJV: 1 | tentmakers, 1 | REF: 0 - 1
G1256 {dialegomai} Type: verb | Definition: | 1) to think different things with one's self, mingle thought with thought | 1a) to ponder, revolve in mind | 2) to converse, discourse with one, argue, discuss | A Related Word by Strong's Number: middle voice from G1223 and G3004 | Times used in KJV: 13 | reasoned, 4 | REF: 0 - 3 | disputed, 3 | REF: 4 - 6 | disputing, 3 | REF: 7 - 9 | preached, 1 | REF: 10 | preaching, 1 | REF: 11 | speaketh, 1 | REF: 12
G4864 {sunagoge} Type: noun feminine | Definition: | 1) a bringing together, gathering (as of fruits), a contracting | 2) in the NT, an assembling together of men, an assembly of men | 3) a synagogue | 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes | 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment. | A Related Word by Strong's Number: from (the reduplicated form of) G4863 | Times used in KJV: 58 | synagogue, 34 | REF: 0 - 30 | synagogues, 22 | REF: 31 - 51 | assembly, 1 | REF: 52 | congregation, 1 | REF: 53
G4521 {sabbaton} Type: noun neuter | Definition: | 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work | 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week | 1b) a single sabbath, sabbath day | 2) seven days, a week | A Related Word by Strong's Number: of Hebrew origin H7676 | Times used in KJV: 68 | sabbath, 59 | REF: 0 - 53 | week, 9 | REF: 54 - 61
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G4609 {Silas} Type: noun proper masculine | Definition: | Silas = "woody" | 1) a Roman citizen, the companion of the apostle Paul on several of his missionary journeys | A Related Word by Strong's Number: contraction for G4610 | Times used in KJV: 13 | silas, 13 | REF: 0 - 12
G5095 {Timotheos} Type: noun proper masculine | Definition: | Timothy = "honouring God" | 1) a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer | A Related Word by Strong's Number: from G5092 and G2316 | Times used in KJV: 24 | timotheus, 17 | REF: 0 - 16 | timothy, 7 | REF: 17 - 23
G2718 {katerchomai} Type: verb | Definition: | 1) to come down, go down | 1a) of one who goes from a higher to a lower locality | 1b) of those who come to a place by a ship | A Related Word by Strong's Number: from G2596 and G2064 (including its alternate) | Times used in KJV: 20 | down, 7 | REF: 0 - 6 | came, 6 | REF: 7 - 12 | come, 2 | REF: 13 - 14 | went, 2 | REF: 15 - 16 | departed, 1 | REF: 17 | descendeth, 1 | REF: 18 | landed, 1 | REF: 19
G3109 {Makedonia} Type: noun proper locative | Definition: | Macedonia = "extended land" | 1) a country bounded on the south by Thessaly and Epirus, on the east by Thrace and the Aegean Sea, on the west by Illyria, and on the North by Dardania and Moesia | A Related Word by Strong's Number: from G3110 | Times used in KJV: 22 | macedonia, 22 | REF: 0 - 19
G4912 {sunecho} Type: verb | Definition: | 1) to hold together | 1a) any whole, lest it fall to pieces or something fall away from it | 2) to hold together with constraint, to compress | 2a) to press together with the hand | 2a) to hold one's ears, to shut the heavens that it may not rain | 2b) to press on every side | 2b1) of a besieged city | 2b2) of a strait, that forces a ship into a narrow channel | 2b3) of a cattle squeeze, that pushing in on each side, forcing the beast into a position where it cannot move so the farmer can administer medication | 3) to hold completely | 3a) to hold fast | 3a1) of a prisoner | 3b) metaphorically | 3b1) to be held by, closely occupied with any business | 3b2) in teaching the word | 3b3) to constrain, oppress, of ills laying hold of one and distressing him | 3b4) to be held with, afflicted with, suffering from | 3b5) to urge, impel | 3b5a) of the soul | A Related Word by Strong's Number: from G4862 and G2192 | Times used in KJV: 11 | taken, 3 | REF: 0 - 2 | constraineth, 1 | REF: 3 | held, 1 | REF: 4 | keep, 1 | REF: 5 | pressed, 1 | REF: 6 | stopped, 1 | REF: 7 | strait, 1 | REF: 8 | straitened, 1 | REF: 9 | throng, 1 | REF: 10
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G1263 {diamarturomai} Type: verb | Definition: | 1) to testify | 1a) earnestly, religiously to charge | 2) to attest, testify to, solemnly affirm | 2a) to give solemn testimony to one | 2b) to confirm a thing by testimony, to testify, cause it to be believed | A Related Word by Strong's Number: from G1223 and G3140 | Times used in KJV: 15 | testified, 6 | REF: 0 - 5 | testify, 4 | REF: 6 - 9 | charge, 2 | REF: 10 - 11 | charging, 1 | REF: 12 | testifying, 1 | REF: 13 | witnesseth, 1 | REF: 14
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1621 {ektinasso} Type: verb | Definition: | 1) to shake off so that something adhering shall fall | 1a) by this symbolic act a person, expresses extreme contempt for another and refuses to have any further dealings with him | 1b) to shake off for (the cleansing of) one's self | A Related Word by Strong's Number: from G1537 and tinasso (to swing) | Times used in KJV: 7 | off, 3 | REF: 0 - 2 | shake, 2 | REF: 3 - 4 | shook, 2 | REF: 5 - 6
G2440 {himation} Type: noun neuter | Definition: | 1) a garment (of any sort) | 1a) garments, i.e. the cloak or mantle and the tunic | 2) the upper garment, the cloak or mantle | A Related Word by Strong's Number: from a presumed derivative of ennumi (to put on) | Times used in KJV: 61 | garment, 15 | REF: 0 - 13 | garments, 15 | REF: 14 - 27 | clothes, 12 | REF: 28 - 39 | raiment, 12 | REF: 40 - 51 | cloak, 2 | REF: 52 - 53 | robe, 2 | REF: 54 - 55 | vesture, 2 | REF: 56 - 57 | apparel, 1 | REF: 58
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G2776 {kephale} Type: noun feminine | Definition: | 1) the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment. | 2) metaphorically anything supreme, chief, prominent | 2a) of persons, master lord: of a husband in relation to his wife | 2b) of Christ: the Lord of the husband and of the Church | 2c) of things: the corner stone | A Related Word by Strong's Number: from the primary kapto (in the sense of seizing) | Times used in KJV: 76 | head, 57 | REF: 0 - 50 | heads, 19 | REF: 51 - 65
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G4198 {poreuomai} Type: verb | Definition: | 1) to lead over, carry over, transfer | 1a) to pursue the journey on which one has entered, to continue on one's journey | 1b) to depart from life | 1c) to follow one, that is: become his adherent | 1c1) to lead or order one's life | A Related Word by Strong's Number: middle voice from a derivative of the same as G3984 | Times used in KJV: 157 | go, 75 | REF: 0 - 68 | went, 44 | REF: 69 - 111 | goeth, 7 | REF: 112 - 118 | departed, 6 | REF: 119 - 124 | depart, 5 | REF: 125 - 129 | walk, 4 | REF: 130 - 133 | walking, 4 | REF: 134 - 137 | gone, 3 | REF: 138 - 140 | going, 2 | REF: 141 - 142 | journey, 2 | REF: 143 - 144 | journeyed, 2 | REF: 145 - 146 | forth, 1 | REF: 147 - 148 | made, 1 | REF: 149 | walked, 1 | REF: 150
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G498 {antitassomai} Type: verb | Definition: | 1) to range in battle against | 2) to oppose one's self, resist | A Related Word by Strong's Number: from G473 and the middle voice of G5021 | Times used in KJV: 5 | resisteth, 3 | REF: 0 - 2 | opposed, 1 | REF: 3 - 4 | resist, 1 | REF: 5
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G1564 {ekeithen} Type: adverb | Definition: | 1) thence, from that place | A Related Word by Strong's Number: from G1563 | Times used in KJV: 35 | thence, 33 | REF: 0 - 31 | place, 1 | REF: 32 | there, 1 | REF: 33
G3614 {oikia} Type: noun feminine | Definition: | 1) a house | 1a) an inhabited edifice, a dwelling | 1b) the inmates of a house, the family | 1c) property, wealth, goods | A Related Word by Strong's Number: from G3624 | Times used in KJV: 96 | house, 86 | REF: 0 - 74 | houses, 8 | REF: 75 - 82 | home, 1 | REF: 83 | household, 1 | REF: 84
G2459 {Ioustos} Type: noun proper masculine | Definition: | Justus = "just" | REF: 0 | REF: 1 | REF: 2 | A Related Word by Strong's Number: of Latin origin ("just") | Times used in KJV: 3 | justus, 3 | REF: 3 - 5
G4576 {sebomai} Type: verb | Definition: | 1) to revere, to worship | A Related Word by Strong's Number: middle voice of an apparently primary verb | Times used in KJV: 10 | devout, 3 | REF: 0 - 2 | worship, 3 | REF: 3 - 5 | worshipped, 2 | REF: 6 - 8 | religious, 1 | REF: 9 | worshippeth, 1 | REF: 10
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G4927 {sunomoreo} Type: verb | Definition: | 1) to border on, be contiguous to | 1a) of a thing | A Related Word by Strong's Number: from G4862 and a derivative of a compound of the base of G3674 and the base of G3725 | Times used in KJV: 2 | hard, 1 | REF: 0 | joined, 1 | REF: 1
G2921 {Krispos} Type: noun proper masculine | Definition: | Crispus = "curled" | 1) the ruler of the Jewish synagogue in Corinth, baptised by Paul | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 2 | crispus, 2 | REF: 0 - 1
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G3624 {oikos} Type: noun masculine | Definition: | 1) a house | 1a) an inhabited house, home | 1b) any building whatever | 1b1) of a palace | 1b2) the house of God, the tabernacle | 1c) any dwelling place | 1c1) of the human body as the abode of demons that possess it | 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals | 1c3) the place where one has fixed his residence, one's settled abode, domicile | 2) the inmates of a house, all the persons forming one family, a household | 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments | 3) stock, family, descendants of one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 117 | house, 103 | REF: 0 - 91 | home, 5 | REF: 92 - 96 | houses, 5 | REF: 97 - 101 | household, 3 | REF: 102 - 104 | temple, 1 | REF: 105
G2881 {Korinthios} Type: noun proper masculine | Definition: | 1) a Corinthian, and inhabitant of Corinth | A Related Word by Strong's Number: from G2882 | Times used in KJV: 2 | corinthians, 2 | REF: 0 - 1
G752 {archisunagogos} Type: noun masculine | Definition: | 1) ruler of the synagogue. It was his duty to select the readers or teachers in the synagogue, to examine the discourses of the public speakers, and to see that all things were done with decency and in accordance with ancestral usage. | A Related Word by Strong's Number: from G746 and G4864 | Times used in KJV: 20 | ruler, 7 | REF: 0 - 6 | synagogue, 7 | REF: 7 - 13 | chief, 2 | REF: 14 - 15 | rulers, 2 | REF: 16 - 17 | synagogue's, 2 | REF: 18 - 19
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G907 {baptizo} Type: verb | Definition: | 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) | 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe | 3) to overwhelm | A Related Word by Strong's Number: from a derivative of G911 | Times used in KJV: 80 | baptized, 61 | REF: 0 - 50 | baptize, 9 | REF: 51 - 57 | baptizing, 4 | REF: 58 - 61 | baptizeth, 2 | REF: 62 - 63 | baptist, 1 | REF: 64 | baptizest, 1 | REF: 65 | wash, 1 | REF: 66 | washed, 1 | REF: 67
G3571 {nux} Type: noun feminine | Definition: | 1) night | 2) metaphorically the time when work ceases | 2a) the time of death | 2b) the time for deeds of sin and shame | 2c) the time of moral stupidity and darkness | 2d) the time when the weary and also the drunken give themselves up to slumber | A Related Word by Strong's Number: a primary word | Times used in KJV: 65 | night, 60 | REF: 0 - 58 | nights, 3 | REF: 59 - 60 | midnight, 2 | REF: 61 - 62
G3705 {horama} Type: noun neuter | Definition: | 1) that which is seen, spectacle | 2) a sight divinely granted in an ecstasy or in a sleep, a vision | A Related Word by Strong's Number: from G3708 | Times used in KJV: 13 | vision, 12 | REF: 0 - 10 | sight, 1 | REF: 11
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G4623 {siopao} Type: verb | Definition: | 1) to be silent, hold one's peace | 1a) used of one's silence because dumb | 2) metaphorically of a calm, quiet sea | A Related Word by Strong's Number: from siope (silence, i.e. a hush, properly, muteness, i.e. involuntary stillness, or inability to speak, and thus differing from G4602, which is rather a voluntary refusal or indisposition to speak, although the terms are often used synonymously) | Times used in KJV: 20 | peace, 10 | REF: 0 - 9 | hold, 5 | REF: 10 - 14 | held, 4 | REF: 15 - 18 | dumb, 1 | REF: 19
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G2007 {epitithemi} Type: verb | Definition: | 1) in the active voice | 1a) to put or lay upon | 1b) to add to | 2) in the middle voice | 2a) to have put on, bid to be laid on | 2b) to lay or throw one's self upon | 2c) to attack one, to make an assault on one | A Related Word by Strong's Number: from G1909 and G5087 | Times used in KJV: 56 | on, 14 | REF: 0 - 13 | laid, 13 | REF: 14 - 26 | put, 9 | REF: 27 - 35 | lay, 7 | REF: 36 - 42 | set, 3 | REF: 43 - 45 | add, 2 | REF: 46 | putting, 2 | REF: 47 - 48 | surnamed, 2 | REF: 49 - 50 | laded, 1 | REF: 51 | layeth, 1 | REF: 52 | setteth, 1 | REF: 53 | wounded, 1 | REF: 54
G2559 {kakoo} Type: verb | Definition: | 1) to oppress, afflict, harm, maltreat | 2) to embitter, render evil affected | A Related Word by Strong's Number: from G2556 | Times used in KJV: 10 | evil, 3 | REF: 0 - 2 | affected, 1 | REF: 3 | entreat, 1 | REF: 4 | entreated, 1 | REF: 5 | harm, 1 | REF: 6 | hurt, 1 | REF: 7 | made, 1 | REF: 8 | vex, 1 | REF: 9
G2076 {esti} Type: verb | Definition: | 1) third person singular of "to be" | A Related Word by Strong's Number: third person singular present indicative of G1510 | Times used in KJV: 29 | have, 13 | REF: 0 - 11 | been, 2 | REF: 12 - 13 | meaneth, 2 | REF: 14 - 15 | which, 2 | REF: 16 - 17 | called, 1 | REF: 18 | consisteth, 1 | REF: 19 | dureth, 1 | REF: 20 | endure, 1 | REF: 21 | followed, 1 | REF: 22 | hast, 1 | REF: 23 | mean, 1 | REF: 24 | owneth, 1 | REF: 25 - 26 | profiteth, 1 | REF: 27 | wrestle, 1 | REF: 28
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G2523 {kathizo} Type: verb | Definition: | 1) to make to sit down | 1a) to set, appoint, to confer a kingdom on one | 2) intransitively | 2a) to sit down | 2b) to sit | 2b1) to have fixed one's abode | 2b2) to sojourn, to settle, settle down | A Related Word by Strong's Number: another (active) form for G2516 | Times used in KJV: 65 | sat, 21 | REF: 0 - 20 | down, 17 | REF: 21 - 37 | sit, 15 | REF: 38 - 50 | set, 6 | REF: 51 - 56 | sitteth, 3 | REF: 57 - 59 | continued, 1 | REF: 60 | sitting, 1 | REF: 61 | tarry, 1 | REF: 62
G1763 {eniautos} Type: noun masculine | Definition: | 1) a year, in a wider sense, for some fixed definite period of time | A Related Word by Strong's Number: prolongation from a primary enos (a year) | Times used in KJV: 15 | year, 13 | REF: 0 - 11 | years, 2 | REF: 12 - 13
G1803 {hex} Type: noun indeclinable | Definition: | 1) six | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 12 | six, 11 | REF: 0 - 10 | sixteen, 1 | REF: 11
G3376 {men} Type: noun masculine | Definition: | 1) a month | 2) the time of the new moon, new moon (the first day of each month, when the new moon appeared was a festival among the Hebrews) | A Related Word by Strong's Number: a primary word | Times used in KJV: 18 | months, 14 | REF: 0 - 13 | month, 4 | REF: 14 - 17
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G1058 {Gallion} Type: noun proper masculine | Definition: | Gallio = "One who lives on milk" | REF: 0 | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 3 | gallio, 3 | REF: 1 - 3
G2721 {katephistemi} Type: verb | Definition: | 1) to set up against | A Related Word by Strong's Number: from G2596 and G2186 | Times used in KJV: 2 | insurrection, 1 | REF: 0 | made, 1 | REF: 1
G3661 {homothumadon} Type: adverb | Definition: | 1) with one mind, with one accord, with one passion | A Related Word by Strong's Number: from a compound of the base of G3674 and G2372 | Times used in KJV: 22 | accord, 11 | REF: 0 - 10 | one, 10 | REF: 11 - 20 | mind, 1 | REF: 21
G446 {anthupatos} Type: noun masculine | Definition: | 1) a proconsul | 1a) the emperor Augustus divided the Roman provinces into senatorial and imperial. The former were governed by proconsuls; the later by legates of the emperor, sometimes called propraetors | A Related Word by Strong's Number: from G473 and a superlative of G5228 | Times used in KJV: 5 | deputy, 4 | REF: 0 - 2 | deputies, 1 | REF: 3
G882 {Achaia} Type: noun proper locative | Definition: | Achaia = "trouble" | 1) in a restricted sense, the maritime region of northern Peloponnesus | 2) in a broader sense, a Roman province embracing all Greece except Thessaly | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 11 | achaia, 11 | REF: 0 - 10
G968 {bema} Type: noun neuter | Definition: | 1) a step, pace, the space which a foot covers, a foot-breath | 2) a raised place mounted by steps | 2a) a platform, tribune | 2a1) of the official seat of a judge | 2a2) of the judgment seat of Christ | 2a3) Herod built a structure resembling a throne at Caesarea, from which he viewed the games and made speeches to the people | A Related Word by Strong's Number: from the base of G939 | Times used in KJV: 22 | judgment, 10 | REF: 0 - 9 | seat, 10 | REF: 10 - 19 | set, 1 | REF: 20 | throne, 1 | REF: 21
G71 {ago} Type: verb | Definition: | 1) to lead, take with one | 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal | 1b) to lead by accompanying to (into) a place | 1c) to lead with one's self, attach to one's self as an attendant | 1d) to conduct, bring | 1e) to lead away, to a court of justice, magistrate, etc. | 2) to lead | 2a) to lead, guide, direct | 2b) to lead through, conduct to: to something | 2c) to move, impel: of forces and influences on the mind | 3) to pass a day, keep or celebrate a feast, etc. | 4) to go, depart | A Related Word by Strong's Number: a primary word | Times used in KJV: 70 | brought, 32 | REF: 0 - 29 | bring, 14 | REF: 30 - 41 | led, 11 | REF: 42 - 52 | go, 6 | REF: 53 - 58 | bringing, 1 | REF: 59 | carried, 1 | REF: 60 | going, 1 | REF: 61 | kept, 1 | REF: 62 | lead, 1 | REF: 63 | leadeth, 1 | REF: 64 | open, 1 | REF: 65
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G374 {anapeitho} Type: verb | Definition: | 1) to stir up by persuasion, to solicit, incite | A Related Word by Strong's Number: from G303 and G3982 | Times used in KJV: 1 | persuadeth, 1 | REF: 0
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G4467 {rhadiourgema} Type: noun neuter | Definition: | 1) a piece of knavery, rascality, villainy | A Related Word by Strong's Number: from a comparative of rhaidios (easy, i.e. reckless) and G2041 | Times used in KJV: 1 | lewdness, 1 | REF: 0
G455 {anoigo} Type: verb | Definition: | 1) to open | A Related Word by Strong's Number: from G303 and oigo (to open) | Times used in KJV: 77 | opened, 53 | REF: 0 - 49 | open, 21 | REF: 50 - 70 | openeth, 3 | REF: 71 - 72
G430 {anechomai} Type: verb | Definition: | 1) to hold up | 2) to hold one's self erect and firm | 3) to sustain, to bear, to endure | A Related Word by Strong's Number: middle voice from G303 and G2192 | Times used in KJV: 15 | suffer, 7 | REF: 0 - 7 | bear, 4 | REF: 8 - 10 | endure, 2 | REF: 11 - 12 | forbearing, 2 | REF: 13 - 14
G92 {adikema} Type: noun neuter | Definition: | 1) a misdeed, evil doing, iniquity | A Related Word by Strong's Number: from G91 | Times used in KJV: 4 | doing, 1 | REF: 0 | evil, 1 | REF: 1 | iniquities, 1 | REF: 2 | wrong, 1 | REF: 3
G2213 {zetema} Type: noun neuter | Definition: | 1) a question, debate | 1a) about the law | A Related Word by Strong's Number: from G2212 | Times used in KJV: 5 | questions, 3 | REF: 0 - 2 | question, 2 | REF: 3 - 4
G5209 {humas} Type: pronoun | Definition: | 1) you | A Related Word by Strong's Number: accusative case of G5210 | Times used in KJV: 20 | your, 16 | REF: 0 - 15 | you-ward, 3 | REF: 16 - 18 | us-ward, 1 | REF: 19
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G1014 {boulomai} Type: verb | Definition: | 1) to will deliberately, have a purpose, be minded | 2) of willing as an affection, to desire | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 26 | will, 12 | REF: 0 - 11 | willing, 5 | REF: 12 - 16 | minded, 3 | REF: 17 - 19 | would, 2 | REF: 20 - 21 | disposed, 1 | REF: 22 | have, 1 | REF: 23 | intend, 1 | REF: 24 | listeth, 1 | REF: 25
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G2923 {krites} Type: noun masculine | Definition: | 1) one who passes or arrogates to himself, judgment on anything | 1a) an arbiter | 1b) of a Roman procurator administering justice | 1c) of God passing judgment on men | 1d) of the leaders or rulers of the Israelites | A Related Word by Strong's Number: from G2919 | Times used in KJV: 17 | judge, 13 | REF: 0 - 10 | judges, 4 | REF: 11 - 14
G5130 {touton} Type: pronoun | Definition: | 1) of these | A Related Word by Strong's Number: genitive case plural masculine or neuter of G3778 | Times used in KJV: 66 | these, 60 | REF: 0 - 58 | such, 3 | REF: 59 - 61 | those, 2 | REF: 62 - 63 | this, 1 | REF: 64
G556 {apelauno} Type: verb | Definition: | 1) to drive away, drive off | A Related Word by Strong's Number: from G575 and G1643 | Times used in KJV: 1 | drave, 1 | REF: 0
G1949 {epilambanomai} Type: verb | Definition: | 1) to take in addition, to lay hold of, take possession of, overtake, attain, attain to | 1a) to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of | 1b) metaphorically to rescue one from peril, to help, succour | A Related Word by Strong's Number: middle voice from G1909 and G2983 | Times used in KJV: 27 | took, 12 | REF: 0 - 10 | hold, 5 | REF: 11 - 14 | on, 4 | REF: 15 - 17 | caught, 2 | REF: 18 - 19 | lay, 2 | REF: 20 - 21 | take, 2 | REF: 22 - 24
G4988 {Sosthenes} Type: noun proper masculine | Definition: | Sosthenes = "saviour of his nation" | 1) a Jew at Corinth who was seized and beaten in the presence of Gallio | 2) a certain Christian associate of Paul | A Related Word by Strong's Number: from the base of G4982 and that of G4599 | Times used in KJV: 2 | sosthenes, 2 | REF: 0 - 1
G5180 {tupto} Type: verb | Definition: | 1) to strike, beat, smite | 1a) with a staff, a whip, the fist, the hand | 1b) of mourners, to smite their breast | 2) to smite one on whom he inflicts punitive evil | 3) to smite | 3a) metaphorically, i.e. to wound, disquiet one's conscience | A Related Word by Strong's Number: a primary verb (in a strengthened form) | Times used in KJV: 14 | smote, 4 | REF: 0 - 3 | smite, 3 | REF: 4 - 7 | beat, 2 | REF: 8 - 9 | beating, 1 | REF: 10 | smiteth, 1 | REF: 11 | smitten, 1 | REF: 12 | struck, 1 | REF: 13 | wound, 1 | REF: 14
G1715 {emprosthen} Type: adverb | Definition: | 1) in front, before | 1a) before, i.e. in that local region which is in front of a person or thing | 1b) before, in the presence of, i.e. opposite to, over against one | 1c) before, in the sight of | 1d) before, denoting rank | A Related Word by Strong's Number: from G1722 and G4314 | Times used in KJV: 48 | before, 41 | REF: 0 - 36 | sight, 3 | REF: 37 - 39 | against, 1 | REF: 40 | at, 1 | REF: 41 | preferred, 1 | REF: 42 | presence, 1 | REF: 43
G3199 {melo} Type: verb | Definition: | 1) to care about | A Related Word by Strong's Number: a root word | Times used in KJV: 10 | care, 3 | REF: 0 - 2 | carest, 3 | REF: 3 - 5 | cared, 2 | REF: 6 - 7 | careth, 2 | REF: 8 - 9
G4357 {prosmeno} Type: verb | Definition: | 1) to remain with, to continue with one | 2) to hold fast to: the grace of God received in the Gospel | 3) to remain still, tarry, stay | A Related Word by Strong's Number: from G4314 and G3306 | Times used in KJV: 6 | abide, 1 | REF: 0 | been, 1 | REF: 1 | continue, 1 | REF: 2 | continueth, 1 | REF: 3 | still, 1 | REF: 4 | tarried, 1 | REF: 5
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2747 {Kegchreai} Type: noun proper locative | Definition: | Cenchrea = "millet" | 1) the eastern harbour of Corinth (i.e. its harbour on the Saronic Gulf) and the emporium of its trade with the Asiatic shores of the Mediterranean, as Lechaeum on the Corinthian Gulf connected it with Italy and the west | A Related Word by Strong's Number: probably from kegchros (millet) | Times used in KJV: 2 | cenchrea, 2 | REF: 0 - 1
G2751 {keiro} Type: verb | Definition: | 1) to sheer: a sheep | 2) to get or let be shorn | 3) of shearing or cutting short the hair of the head | A Related Word by Strong's Number: a primary verb | Times used in KJV: 4 | shorn, 3 | REF: 0 - 1 | shearer, 1 | REF: 2
G4947 {Suria} Type: noun proper locative | Definition: | Syria = "exalted" | 1) a region of Asia bounded on the north by Taurus and Amanus ranges, on the east by the Euphrates and Arabia, on the south by Palestine, and the west by Phoenicia and the Mediterranean | A Related Word by Strong's Number: probably of Hebrew origin H6865 | Times used in KJV: 8 | syria, 8 | REF: 0 - 6
G1602 {ekpleo} Type: verb | Definition: | 1) to sail from, sail away, depart by ship | A Related Word by Strong's Number: from G1537 and G4126 | Times used in KJV: 4 | sailed, 3 | REF: 0 - 2 | away, 1 | REF: 3
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G2171 {euche} Type: noun feminine | Definition: | 1) a prayer to God | 2) a vow | A Related Word by Strong's Number: from G2172 | Times used in KJV: 3 | vow, 2 | REF: 0 - 1 | prayer, 1 | REF: 2
G657 {apotassomai} Type: verb | Definition: | 1) to set apart, separate | 1a) to separate one's self, withdraw one's self from anyone | 1a1) to take leave of, bid farewell to | 1b) to renounce, forsake | A Related Word by Strong's Number: middle voice from G575 and G5021 | Times used in KJV: 10 | farewell, 2 | REF: 0 - 1 | leave, 2 | REF: 2 - 3 | away, 1 | REF: 4 | bade, 1 | REF: 5 | bid, 1 | REF: 6 | forsaketh, 1 | REF: 7 | sent, 1 | REF: 8 | took, 1 | REF: 9
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G2658 {katantao} Type: verb | Definition: | 1) to come to, arrive | 1a) to come to a place over against, opposite another | 1b) metaphorically to attain to a thing | A Related Word by Strong's Number: from G2596 and a derivative of G473 | Times used in KJV: 12 | came, 7 | REF: 0 - 5 | come, 3 | REF: 6 - 8 | attain, 2 | REF: 9 - 10
G2181 {Ephesos} Type: noun proper locative | Definition: | Ephesus = "permitted" | 1) a maritime city of Asia Minor, capital of Ionia and under the Romans, of proconsular Asia, situated on the Icarian Sea between Smyrna and Miletus | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 17 | ephesus, 17 | REF: 0 - 16
G2641 {kataleipo} Type: verb | Definition: | 1) to leave behind | 1a) to depart from, leave | 1a1) to be left | 1b) to bid (one) to remain | 1c) to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch | 1c1) to be abandoned, forsaken | 1d) to cause to be left over, to reserve, to leave remaining | 1e) like our "leave behind", it is used of one who on being called away cannot take another with him | 1e1) especially of the dying (to leave behind) | 1f) like our "leave", leave alone, disregard | 1f1) of those who sail past a place without stopping | A Related Word by Strong's Number: from G2596 and G3007 | Times used in KJV: 26 | left, 15 | REF: 0 - 14 | leave, 6 | REF: 15 - 20 | behind, 1 | REF: 21 | forsaken, 1 | REF: 22 | forsook, 1 | REF: 23 | leaving, 1 | REF: 24 | reserved, 1 | REF: 25
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G847 {autou} Type: adverb | Definition: | 1) in that place, there, here | A Related Word by Strong's Number: genitive (i.e. possessive) of G846, used as an adverb of location | Times used in KJV: 3 | there, 3 | REF: 0 - 2
G4119 {pleion / pleion / pleon} Type: adjective | Definition: | 1) greater in quantity | 1a) the more part, very many | 2) greater in quality, superior, more excellent | A Related Word by Strong's Number: comparative of G4183 | Times used in KJV: 54 | more, 25 | REF: 0 - 22 | many, 14 | REF: 23 - 36 | greater, 6 | REF: 37 - 42 | most, 3 | REF: 43 - 45 | above, 1 | REF: 46 | excellent, 1 | REF: 47 | long, 1 | REF: 48 | longer, 1 | REF: 49 | part, 1 | REF: 50 | very, 1 | REF: 51
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G1962 {epineuo} Type: verb | Definition: | 1) to nod to | 2) to express approval, to assent | A Related Word by Strong's Number: from G1909 and G3506 | Times used in KJV: 1 | consented, 1 | REF: 0
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G2414 {Hierosoluma} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 61 | jerusalem, 61 | REF: 0 - 59
G1859 {heorte} Type: noun feminine | Definition: | 1) a feast day, festival | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 27 | feast, 26 | REF: 0 - 23 | holyday, 1 | REF: 24
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G3843 {pantos} Type: adverb | Definition: | 1) altogether | 1a) in any and every way, by all means | 1b) doubtless, surely, certainly | 1c) in no wise, not at all | A Related Word by Strong's Number: from G3956 | Times used in KJV: 12 | all, 2 | REF: 0 - 1 | altogether, 2 | REF: 2 | means, 2 | REF: 3 - 4 | at, 1 | REF: 5 | doubt, 1 | REF: 6 | needs, 1 | REF: 7 | no, 1 | REF: 8 | surely, 1 | REF: 9 | wise, 1 | REF: 10
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G344 {anakampto} Type: verb | Definition: | 1) to bend back, to turn back | 2) to return | A Related Word by Strong's Number: from G303 and G2578 | Times used in KJV: 5 | return, 2 | REF: 0 - 1 | again, 1 | REF: 2 | returned, 1 | REF: 3 | turn, 1 | REF: 4
G321 {anago} Type: verb | Definition: | 1) to lead up, to lead or bring into a higher place | 2) of navigators: launch out, set sail, put to sea | A Related Word by Strong's Number: from G303 and G71 | Times used in KJV: 29 | brought, 4 | REF: 0 - 3 | launched, 4 | REF: 4 - 7 | forth, 3 | REF: 8 - 10 | again, 2 | REF: 11 - 12 | bring, 2 | REF: 13 - 14 | departed, 2 | REF: 15 - 16 | led, 2 | REF: 17 - 18 | loosed, 2 | REF: 19 - 20 | sailed, 2 | REF: 21 - 22 | depart, 1 | REF: 23 | loosing, 1 | REF: 24 | offered, 1 | REF: 25 | sail, 1 | REF: 26 | set, 1 | REF: 27 | taking, 1 | REF: 28
G2542 {Kaisareia} Type: noun proper locative | Definition: | Caesarea = "severed" | 1) Caesarea of Philippi was situated at the foot of Lebanon near the sources of the Jordan in Gaulanitis, and formerly called Paneas; but afterward being rebuilt by Philip the tetrarch, it was called by him Caesarea, in honour of Tiberias Caesar; subsequently called Neronias by Agrippa II, in honour of Nero. | 2) Caesarea of Palestine was built near the Mediterranean by Herod the Great on the site of Strabo's Tower, between Joppa and Dora. It was provided with a magnificent harbour and had conferred upon it the name of Caesarea, in honour of Augustus. It was the residence of Roman procurators, and the majority of its inhabitants were Greeks. | A Related Word by Strong's Number: from G2541 | Times used in KJV: 18 | caesarea, 17 | REF: 0 - 16 | neither, 1 | REF: 17
G1577 {ekklesia} Type: noun feminine | Definition: | 1) a gathering of citizens called out from their homes into some public place, an assembly | 1a) an assembly of the people convened at the public place of the council for the purpose of deliberating | 1b) the assembly of the Israelites | 1c) any gathering or throng of men assembled by chance, tumultuously | 1d) in a Christian sense | 1d1) an assembly of Christians gathered for worship in a religious meeting | 1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake | 1d3) those who anywhere, in a city, village, constitute such a company and are united into one body | 1d4) the whole body of Christians scattered throughout the earth | 1d5) the assembly of faithful Christians already dead and received into heaven | A Related Word by Strong's Number: from a compound of G1537 and a derivative of G2564 | Times used in KJV: 116 | church, 77 | REF: 0 - 74 | churches, 36 | REF: 75 - 109 | assembly, 3 | REF: 110 - 112
G2597 {katabaino} Type: verb | Definition: | 1) to go down, come down, descend | 1a) the place from which one has come down from | 1b) to come down | 1b1) as from the temple at Jerusalem, from the city of Jerusalem | 1b2) of celestial beings coming down to earth | 1c) to be cast down | 2) of things | 2a) to come (i.e. be sent) down | 2b) to come (i.e. fall) down | 2b1) from the upper regions of the air | 3) metaphorically to (go, i.e.) be cast down to the lowest state of wretchedness and shame | A Related Word by Strong's Number: from G2596 and the base of G939 | Times used in KJV: 139 | down, 60 | REF: 0 - 57 | come, 20 | REF: 58 - 76 | came, 16 | REF: 77 - 92 | went, 13 | REF: 93 - 105 | descended, 7 | REF: 106 - 112 | descending, 7 | REF: 113 - 119 | cometh, 4 | REF: 120 - 123 | descend, 4 | REF: 124 - 127 | go, 2 | REF: 128 - 129 | coming, 1 | REF: 130 | falling, 1 | REF: 131 | fell, 1 | REF: 132 | get, 1 | REF: 133 | going, 1 | REF: 134 | steppeth, 1 | REF: 135
G782 {aspazomai} Type: verb | Definition: | 1) to draw to one's self | 1a) to salute one, greet, bid welcome, wish well to | 1b) to receive joyfully, welcome | A Related Word by Strong's Number: from G1 (as a particle of union) and a presumed form of G4685 | Times used in KJV: 61 | salute, 32 | REF: 0 - 26 | greet, 14 | REF: 27 - 39 | saluted, 5 | REF: 40 - 45 | saluteth, 5 | REF: 46 - 49 | embraced, 2 | REF: 50 - 51 | greeteth, 1 | REF: 52 | leave, 1 | REF: 53 | taken, 1 | REF: 54
G490 {Antiocheia} Type: noun proper locative | Definition: | Antioch = "driven against" | 1) Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians. | 2) A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor. Under the Romans it became a "colonia" and was also called Caesarea | A Related Word by Strong's Number: from Antiochus (a Syrian king) | Times used in KJV: 18 | antioch, 18 | REF: 0 - 16
G1330 {dierchomai} Type: verb | Definition: | 1) to go through, pass through | 1a) to go, walk, journey, pass through a place | 1b) to travel the road which leads through a place, go, pass, travel through a region | 2) to go different places | 2a) of people, to go abroad | 2b) of a report, to spread, go abroad | A Related Word by Strong's Number: from G1223 and G2064 | Times used in KJV: 61 | passed, 11 | REF: 0 - 10 | through, 8 | REF: 11 - 17 | pass, 7 | REF: 18 - 23 | went, 6 | REF: 24 - 29 | go, 5 | REF: 30 - 35 | gone, 4 | REF: 36 - 38 | over, 4 | REF: 39 - 42 | passing, 2 | REF: 43 - 44 | throughout, 2 | REF: 45 - 46 | walketh, 2 | REF: 47 - 48 | about, 1 | REF: 49 | abroad, 1 | REF: 50 | come, 1 | REF: 51 | departed, 1 | REF: 52 | every, 1 | REF: 53 | going, 1 | REF: 54 | past, 1 | REF: 55 | pierce, 1 | REF: 56 | travelled, 1 | REF: 57 | where, 1 | REF: 58
G5561 {chora} Type: noun feminine | Definition: | 1) the space lying between two places or limits | 2) a region or country, i.e. a tract of land | 2a) the (rural) region surrounding a city or village, the country | 2b) the region with towns and villages which surround a metropolis | 3) land which is ploughed or cultivated, ground | A Related Word by Strong's Number: from a derivative of the base of G5490 through the idea of empty expanse | Times used in KJV: 28 | country, 15 | REF: 0 - 13 | region, 4 | REF: 14 - 17 | land, 3 | REF: 18 - 20 | fields, 2 | REF: 21 - 22 | coasts, 1 | REF: 23 | countries, 1 | REF: 24 - 25 | ground, 1 | REF: 26 | regions, 1 | REF: 27
G1054 {Galatikos} Type: adjective | Definition: | 1) a citizen of Galatia | A Related Word by Strong's Number: from G1053 | Times used in KJV: 2 | galatia, 2 | REF: 0 - 1
G5435 {Phrugia} Type: noun proper locative | Definition: | Phrygia = "dry, barren" | 1) a region in Asia Minor bounded by Bithynia, Galatia, Lycaonia, Pisidia, Lydia, Mysia and it contained the cities of Laodicea, Hierapolis, and Colosse | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 3 | phrygia, 3 | REF: 0 - 2
G2517 {kathexes} Type: adverb | Definition: | 1) one after another, successively, in order | A Related Word by Strong's Number: from G2596 and G1836 | Times used in KJV: 6 | order, 3 | REF: 0 - 2 | after, 1 | REF: 3 - 4 | afterward, 1 | REF: 5 | follow, 1 | REF: 6
G1991 {episterizo} Type: verb | Definition: | 1) to establish besides, strengthen more | 2) to render more firm, confirm | A Related Word by Strong's Number: from G1909 and G4741 | Times used in KJV: 4 | confirming, 2 | REF: 0 - 1 | confirmed, 1 | REF: 2 | strengthening, 1 | REF: 3
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G3052 {logios} Type: adjective | Definition: | 1) learned, a man of letters, skilled in literature and the arts, especially versed in history and the antiquities | 2) skilled in speech, eloquent | 3) rational, wise | A Related Word by Strong's Number: from G3056 | Times used in KJV: 1 | eloquent, 1 | REF: 0
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G625 {Apollos} Type: noun proper masculine | Definition: | Apollos = " given by Apollo" | 1) a learned Jew from Alexandria and mighty in the scriptures who became a Christian and a teacher of Christianity | A Related Word by Strong's Number: probably from the same as G624 | Times used in KJV: 10 | apollos, 10 | REF: 0 - 9
G221 {Alexandreus} Type: noun masculine | Definition: | 1) a native or resident of Alexandria in Egypt | A Related Word by Strong's Number: from (the city so called) | Times used in KJV: 4 | alexandria, 3 | REF: 0 - 2 | alexandrians, 1 | REF: 3
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G2727 {katecheo} Type: verb | Definition: | 1) to sound towards, sound down upon, resound | 1a) to charm with resounding sound, to fascinate | 2) to teach orally, to instruct | 3) to inform by word of mouth | 3a) to be orally informed | A Related Word by Strong's Number: from G2596 and G2279 | Times used in KJV: 8 | instructed, 3 | REF: 0 - 2 | informed, 2 | REF: 3 - 4 | taught, 1 | REF: 5 | teach, 1 | REF: 6 | teacheth, 1 | REF: 7
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G2204 {zeo} Type: verb | Definition: | 1) to boil with heat, be hot | 1a) used of water | 1b) metaphorically | 1b1) used of boiling anger, love, zeal, for what is good or bad etc. | 1b2) fervent in spirit, said of zeal for what is good | A Related Word by Strong's Number: a primary verb | Times used in KJV: 2 | fervent, 2 | REF: 0 - 1
G1987 {epistamai} Type: verb | Definition: | 1) to put one's attention on, fix one's thoughts on, to turn one's self or one's mind to, put one's thought upon a thing | 1a) to be acquainted with, to understand | 1b) to know | A Related Word by Strong's Number: apparently a middle voice of G2186 (with G3563 implied) | Times used in KJV: 14 | know, 9 | REF: 0 - 8 | knowing, 3 | REF: 9 - 11 | knoweth, 1 | REF: 12 | understand, 1 | REF: 13
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G199 {akribos} Type: adverb | Definition: | 1) exactly, accurately, diligently | A Related Word by Strong's Number: from the same as G196 | Times used in KJV: 5 | diligently, 2 | REF: 0 - 1 | circumspectly, 1 | REF: 2 | perfect, 1 | REF: 3 | perfectly, 1 | REF: 4
G908 {baptisma} Type: noun neuter | Definition: | 1) immersion, submersion | 1a) of calamities and afflictions with which one is quite overwhelmed | 1b) of John's baptism, that purification rite by which men on confessing their sins were bound to spiritual reformation, obtained the pardon of their past sins and became qualified for the benefits of the Messiah's kingdom soon to be set up. This was valid Christian baptism, as this was the only baptism the apostles received and it is not recorded anywhere that they were ever rebaptised after Pentecost. | 1c) of Christian baptism; a rite of immersion in water ascommanded by Christ, by which one after confessing his sins and professing his faith in Christ, having been born again by the Holy Spirit unto a new life, identifies publicly with the fellowship of Christ and the church. | A Related Word by Strong's Number: from G907 | Times used in KJV: 22 | baptism, 22 | REF: 0 - 20
G3955 {parrhesiazomai} Type: verb | Definition: | 1) to use freedom in speaking, be free spoken | 1a) to speak freely | 2) to grow confident, have boldness, show assurance, assume a bold bearing | A Related Word by Strong's Number: middle voice from G3954 | Times used in KJV: 10 | boldly, 6 | REF: 0 - 5 | bold, 2 | REF: 6 - 7 | freely, 1 | REF: 8 | waxed, 1 | REF: 9
G4355 {proslambano} Type: verb | Definition: | 1) to take to, take in addition, to take to one's self | 1a) to take as one's companion | 1b) to take by the hand in order to lead aside | 1c) to take or receive into one's home, with the collateral idea of kindness | 1d) to receive, i.e. grant one access to one's heart | 1d1) to take into friendship and intercourse | 1e) to take to one's self, to take: i.e. food | A Related Word by Strong's Number: from G4314 and G2983 | Times used in KJV: 14 | took, 5 | REF: 0 - 4 | receive, 4 | REF: 5 - 8 | received, 3 | REF: 9 - 11 | take, 1 | REF: 12 | taken, 1 | REF: 13
G1620 {ektithemi} Type: verb | Definition: | 1) to place or set out, put outside, expose | 2) to set up, exhibit | 3) metaphorically to set forth, declare, expound | A Related Word by Strong's Number: from G1537 and G5087 | Times used in KJV: 4 | expounded, 3 | REF: 0 - 2 | cast, 1 | REF: 3
G756 {archomai} Type: verb | Definition: | 1) to be the first to do (anything), to begin | 2) to be chief, leader, ruler | 3) to begin, make a beginning | A Related Word by Strong's Number: middle voice of G757 (through the implication of precedence) | Times used in KJV: 85 | began, 64 | REF: 0 - 61 | begin, 11 | REF: 62 - 72 | beginning, 8 | REF: 73 - 80 | begun, 1 | REF: 81 | rehearsed, 1 | REF: 82
G197 {akribesteron} Type: adjective | Definition: | 1) more exactly, more perfectly | A Related Word by Strong's Number: neuter of the comparative of the same as G196 | Times used in KJV: 8 | more, 4 | REF: 0 - 3 | perfectly, 3 | REF: 4 - 6 | perfect, 1 | REF: 7
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G4389 {protrepomai} Type: verb | Definition: | 1) to urge forwards, exhort, encourage | A Related Word by Strong's Number: middle voice from G4253 and the base of G5157 | Times used in KJV: 1 | exhorting, 1 | REF: 0
G3854 {paraginomai} Type: verb | Definition: | 1) to be present, to come near, approach | 2) to come forth, make one's public appearance | A Related Word by Strong's Number: from G3844 and G1096 | Times used in KJV: 38 | came, 16 | REF: 0 - 14 | come, 15 | REF: 15 - 29 | cometh, 3 | REF: 30 - 32 | coming, 1 | REF: 33 | present, 1 | REF: 34 | thither, 1 | REF: 35 | went, 1 | REF: 36
G4820 {sumballo} Type: verb | Definition: | 1) to throw together, to bring together | 1a) to converse | 1b) to bring together in one's mind, confer with one's self | 1c) to come together, meet | 1c1) to encounter in a hostile sense | 1c2) to fight with one | 1c3) to bring together of one's property, to contribute, aid, help | A Related Word by Strong's Number: from G4862 and G906 | Times used in KJV: 6 | conferred, 1 | REF: 0 | encountered, 1 | REF: 1 | helped, 1 | REF: 2 | make, 1 | REF: 3 | met, 1 | REF: 4 | pondered, 1 | REF: 5
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G588 {apodechomai} Type: verb | Definition: | 1) to accept from, receive | 2) to accept what is offered from without | A Related Word by Strong's Number: from G575 and G1209 | Times used in KJV: 6 | received, 4 | REF: 0 - 3 | accept, 1 | REF: 4 | receive, 1 | REF: 5
G2159 {eutonos} Type: adverb | Definition: | 1) vehemently, forcibly | A Related Word by Strong's Number: from a compound of G2095 and a derivative of teino (to stretch) | Times used in KJV: 2 | mightily, 1 | REF: 0 | vehemently, 1 | REF: 1
G1246 {diakatelegchomai} Type: verb | Definition: | 1) to confute with rivalry and effort or in a contest | A Related Word by Strong's Number: middle voice from G1223 and a compound of G2596 and G1651 | Times used in KJV: 1 | convinced, 1 | REF: 0
G1219 {demosios} Type: adjective | Definition: | 1) belonging to the people or state, public | 2) publicly, in public places, in full view of all | A Related Word by Strong's Number: from G1218 | Times used in KJV: 4 | publicly, 2 | REF: 0 - 1 | common, 1 | REF: 2 | openly, 1 | REF: 3
G1925 {epideiknumi} Type: verb | Definition: | 1) to exhibit, show | 1a) to bring forth to view, to show | 1a1) furnish to be looked at, produce what may looked at | 1a2) to display something belonging to one's self | 1b) to prove, demonstrate, set forth to be known and acknowledged | A Related Word by Strong's Number: from G1909 and G1166 | Times used in KJV: 9 | show, 6 | REF: 0 - 5 | showing, 2 | REF: 6 - 7 | showed, 1 | REF: 8
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?