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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 5:1 "Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:"
RF ROM 5:1 "Then, having been made righteous by means of faith, we have peace towards God, through our Lord Jesus Christ;
RF ROM 5:1 "Then, having been made righteous by means of faith, we have peace towards God, through our Lord Jesus Christ;
KJVP ROM 5:1 Therefore being justified by faith , we have peace with God through our Lord Jesus Christ:
AMP ROM 5:1 THEREFORE, SINCE we are justified (acquitted, declared righteous, and given a right standing with God) through faith, let us [grasp the fact that we] have [the peace of reconciliation to hold and to enjoy] peace with God through our Lord Jesus Christ (the Messiah, the Anointed One).
AKJV ROM 5:1 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
MFT ROM 5:1 As we are justified by faith, then, let us enjoy the peace we have with God through our Lord Jesus Christ.
GSNT ROM 5:1 So as we have been made upright by faith, let us live in peace with God through our Lord Jesus Christ,
ARA ROM 5:1 Because we have been declared righteous, therefore, by faith, we shall have peace with God in Our Lord Yeshua The Messiah,
KJV ROM 5:2 "By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God."
RF ROM 5:2 by Whom we have also the access by that faith unto this gift in which we stand, and we exult in hope of the rectification from God.
RF ROM 5:2 by Whom we have also the access by that faith unto this gift in which we stand, and we exult in hope of the rectification from God.
KJVP ROM 5:2 By whom also we have access by faith into this grace wherein - we stand , and rejoice in hope of the glory of God.
AMP ROM 5:2 Through Him also we have [our] access (entrance, introduction) by faith into this grace (state of God's favor) in which we [firmly and safely] stand. And let us rejoice and exult in our hope of experiencing and enjoying the glory of God.
AKJV ROM 5:2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
MFT ROM 5:2 Through him we have got access to this grace where we have our standing, and triumph in the hope of God's glory.
GSNT ROM 5:2 by whom we have been introduced through faith to the favor of God that we now enjoy, and let us glory in our hope of sharing the glory of God.
ARA ROM 5:2 For in him we have been brought close by faith to this grace in which we stand, and we boast in the hope of the glory of God.
KJV ROM 5:3 "And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;"
RF ROM 5:3 And not only that: but we also exult in our afflictions, perceiving that the affliction produces patience,
RF ROM 5:3 And not only that: but we also exult in our afflictions, perceiving that the affliction produces patience,
KJVP ROM 5:3 And not only so, but we glory in tribulations also : knowing that tribulation worketh patience;
AMP ROM 5:3 Moreover [let us also be full of joy now!] let us exult and triumph in our troubles and rejoice in our sufferings, knowing that pressure and affliction and hardship produce patient and unswerving endurance.
AKJV ROM 5:3 And not only so, but we glory in tribulations also: knowing that tribulation works patience;
MFT ROM 5:3 Not only so, but we triumph even in our troubles, knowing that trouble produces endurance,
GSNT ROM 5:3 More than that, we ought to glory in our troubles, for we know that trouble produces endurance,
ARA ROM 5:3 And not only in this way, but we boast also in afflictions, for we know that affliction perfects patience in us,
KJV ROM 5:4 "And patience, experience; and experience, hope:"
RF ROM 5:4 and patience inquiry, and inquiry hope,
RF ROM 5:4 and patience inquiry, and inquiry hope,
KJVP ROM 5:4 And patience , experience ; and experience , hope:
AMP ROM 5:4 And endurance (fortitude) develops maturity of character (approved faith and tried integrity). And character [of this sort] produces [the habit of] joyful and confident hope of eternal salvation.
AKJV ROM 5:4 And patience, experience; and experience, hope:
ACF ROM 5:4 E a paciência a experiência, e a experiência a esperança.
MFT ROM 5:4 endurance produces character, and character produces hope —
GSNT ROM 5:4 and endurance, character, and character, hope,
ARA ROM 5:4 And patience, experience, and experience, hope,
KJV ROM 5:5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
RF ROM 5:5 and not a hope that disgraces; because the love of God is poured into our hearts through a spirit of holiness, which He has given to us.
RF ROM 5:5 and not a hope that disgraces; because the love of God is poured into our hearts through a spirit of holiness, which He has given to us.
KJVP ROM 5:5 And hope maketh not ashamed ; because the love of God is shed abroad in our hearts by the Holy Ghost which is given us.
AMP ROM 5:5 Such hope never disappoints or deludes or shames us, for God's love has been poured out in our hearts through the Holy Spirit Who has been given to us.
AKJV ROM 5:5 And hope makes not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given to us.
ACF ROM 5:5 E a esperança não traz confusão, porquanto o amor de Deus está derramado em nossos corações pelo EspÃrito Santo que nos foi dado.
MFT ROM 5:5 a hope which never disappoints us, since God's love floods our hearts through the holy Spirit which has been given to us.
GSNT ROM 5:5 and hope will not disappoint us. For, through the holy Spirit that has been given us, God's love has flooded our hearts.
ARA ROM 5:5 But hope does not disappoint, because the love of God has come in, overflowing our hearts by The Spirit of Holiness who has been given to us.
KJV ROM 5:6 "For when we were yet without strength, in due time Christ died for the ungodly."
RF ROM 5:6 For, at the very time when we were helpless, Christ died for the sake of the ungodly.
RF ROM 5:6 For, at the very time when we were helpless, Christ died for the sake of the ungodly.
KJVP ROM 5:6 For when we were yet without strength , in due time Christ died for the ungodly.
AMP ROM 5:6 While we were yet in weakness [powerless to help ourselves], at the fitting time Christ died for (in behalf of) the ungodly.
AKJV ROM 5:6 For when we were yet without strength, in due time Christ died for the ungodly.
ACF ROM 5:6 Porque Cristo, estando nós ainda fracos, morreu a seu tempo pelos Ãmpios.
MFT ROM 5:6 For when we were still in weakness, Christ died in due time for the ungodly. For the ungodly!
GSNT ROM 5:6 For when we were still helpless, at the decisive moment Christ died for us godless men.
ARA ROM 5:6 But surely because of our weakness, at this time The Messiah has died for the sake of the wicked.
KJV ROM 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
RF ROM 5:7 For, while hardly any one would die for the sake of a righteous man—though for a benefactor some might perhaps hazard death—
RF ROM 5:7 For, while hardly any one would die for the sake of a righteous man—though for a benefactor some might perhaps hazard death—
KJVP ROM 5:7 For scarcely for a righteous man will one die : yet peradventure for a good man some would even dare to die.
AMP ROM 5:7 Now it is an extraordinary thing for one to give his life even for an upright man, though perhaps for a noble and lovable and generous benefactor someone might even dare to die.
AKJV ROM 5:7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
MFT ROM 5:7 Why, a man will hardly die for the just — though one might bring oneself to die, if need be, for a good man.
GSNT ROM 5:7 Why, a man will hardly give his life for an upright person, though perhaps for a really good man some may be brave enough to die.
ARA ROM 5:7 For a man will hardly die for the sake of the wicked, however a man perhaps may dare to die for the sake of the good.
KJV ROM 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us."
RF ROM 5:8 God established His love towards us by Christ dying for our sake when we were still sinners."
RF ROM 5:8 God established His love towards us by Christ dying for our sake when we were still sinners."
KJVP ROM 5:8 But God commendeth his love toward us, in that, while we were yet sinners , Christ died us.
AMP ROM 5:8 But God shows and clearly proves His [own] love for us by the fact that while we were still sinners, Christ (the Messiah, the Anointed One) died for us.
AKJV ROM 5:8 But God commends his love toward us, in that, while we were yet sinners, Christ died for us.
ACF ROM 5:8 Mas Deus prova o seu amor para conosco, em que Cristo morreu por nós, sendo nós ainda pecadores.
MFT ROM 5:8 But God proves his love for us by this, that Christ died for us when we were still sinners.
GSNT ROM 5:8 But God proves his love for us by the fact that Christ died for us when we were still sinners.
ARA ROM 5:8 Here God demonstrates his love for us, because if when we were sinners, The Messiah died in our place,
KJV ROM 5:9 "Much more then, being now justified by his blood, we shall be saved from wrath through him."
RF ROM 5:9 How much more, then, having been made righteous in His blood, shall we be delivered from the madness of sin by Him!
RF ROM 5:9 How much more, then, having been made righteous in His blood, shall we be delivered from the madness of sin by Him!
KJVP ROM 5:9 Much more then , being now justified by his blood , we shall be saved from wrath through him.
AMP ROM 5:9 Therefore, since we are now justified (acquitted, made righteous, and brought into right relationship with God) by Christ's blood, how much more [certain is it that] we shall be saved by Him from the indignation and wrath of God.
AKJV ROM 5:9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
ACF ROM 5:9 Logo muito mais agora, tendo sido justificados pelo seu sangue, seremos por ele salvos da ira.
MFT ROM 5:9 Much more then, now that we are justified by his blood, shall we be saved by him from Wrath.
GSNT ROM 5:9 So if we have already been made upright by his death, it is far more certain that through him we shall be saved from God's anger!
ARA ROM 5:9 How much more therefore, would we all the more be justified now by his blood and be saved from wrath by him?
KJV ROM 5:10 "For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life."
RF ROM 5:10 For if, while we were enemies, we were led back to God by means of the death of His Son; how much rather having been led back, shall we be saved by His life!
RF ROM 5:10 For if, while we were enemies, we were led back to God by means of the death of His Son; how much rather having been led back, shall we be saved by His life!
KJVP ROM 5:10 For if , when we were enemies , we were reconciled to God by the death of his Son , much more , being reconciled , we shall be saved by his life.
AMP ROM 5:10 For if while we were enemies we were reconciled to God through the death of His Son, it is much more [certain], now that we are reconciled, that we shall be saved (daily delivered from sin's dominion) through His [resurrection] life.
AKJV ROM 5:10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
ACF ROM 5:10 Porque se nós, sendo inimigos, fomos reconciliados com Deus pela morte de seu Filho, muito mais, tendo sido já reconciliados, seremos salvos pela sua vida.
MFT ROM 5:10 If we were reconciled to God by the death of his Son when we were enemies, much more, now that we are reconciled, shall we be saved by his life.
GSNT ROM 5:10 If, when we were God's enemies, we were reconciled to him through the death of his Son, it is far more certain that now that we are reconciled we shall be saved through sharing in his life!
ARA ROM 5:10 For if when we were enemies, God was reconciled with us in the death of his Son, how much more therefore, in his reconciliation, shall we live all the more by his life?
KJV ROM 5:11 "And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement."
RF ROM 5:11 Not only that, but we exult also in God because of our Lord Jesus Christ, through Whom we have now received that return.
RF ROM 5:11 Not only that, but we exult also in God because of our Lord Jesus Christ, through Whom we have now received that return.
KJVP ROM 5:11 And not only so, but we also joy in God through our Lord Jesus Christ , by whom we have now received the atonement.
AMP ROM 5:11 Not only so, but we also rejoice and exultingly glory in God [in His love and perfection] through our Lord Jesus Christ, through Whom we have now received and enjoy [our] reconciliation. [Jer 9:24]
AKJV ROM 5:11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
MFT ROM 5:11 Not only so, but we triumph in God through our Lord Jesus Christ, by whom we now enjoy our reconciliation.
GSNT ROM 5:11 More than that, we actually glory in God through our Lord Jesus Christ, to whom we owe our reconciliation.
ARA ROM 5:11 And not in this way only, but also we glory in God by Our Lord Yeshua The Messiah, by whom we have now received the reconciliation.
KJV ROM 5:12 "Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:"
RF ROM 5:12 "Because, as by one man sin entered the world, and through the sin the death, and thus death passed into all men, supposing indeed that all sin:
RF ROM 5:12 "Because, as by one man sin entered the world, and through the sin the death, and thus death passed into all men, supposing indeed that all sin:
KJVP ROM 5:12 Wherefore - , as by one man sin entered into the world , and death by sin ; and so death passed upon all men , for that all have sinned:
AMP ROM 5:12 Therefore, as sin came into the world through one man, and death as the result of sin, so death spread to all men, [no one being able to stop it or to escape its power] because all men sinned.
AKJV ROM 5:12 Why, as by one man sin entered into the world, and death by sin; and so death passed on all men, for that all have sinned:
MFT ROM 5:12 Thus, then, sin came into the world by one man, and death came in by sin; and so death spread to all men, inasmuch as all men sinned.
GSNT ROM 5:12 It is just like the way in which through one man sin came into the world, and death followed sin, and so death spread to all men, because all men sinned.
ARA ROM 5:12 For just as by the agency of one man, sin entered the universe, and by means of sin, death, in this way death passed by this sin unto all the children of men, because all of them have sinned.
KJV ROM 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
RF ROM 5:13 for law was in the world before sin, for sin would not be charged if a law did not exist.
RF ROM 5:13 for law was in the world before sin, for sin would not be charged if a law did not exist.
KJVP ROM 5:13 (For until the law sin was in the world : but sin is not imputed when there is no law.
AMP ROM 5:13 [To be sure] sin was in the world before ever the Law was given, but sin is not charged to men's account where there is no law [to transgress].
AKJV ROM 5:13 (For until the law sin was in the world: but sin is not imputed when there is no law.
MFT ROM 5:13 Sin was indeed in the world before the Law, but sin is never counted in the absence of law.
GSNT ROM 5:13 It is true sin was in the world before the Law was given, and men are not charged with sin where there is no law.
ARA ROM 5:13 For until The Written Law, sin was in the universe, but it was not accounted as sin, because there was no written law.
KJV ROM 5:14 "Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come."
RF ROM 5:14 However, death reigned from Adam to Moses, and over those who did not sin after the manner of the transgression of Adam, who was a type of the future.
RF ROM 5:14 However, death reigned from Adam to Moses, and over those who did not sin after the manner of the transgression of Adam, who was a type of the future.
KJVP ROM 5:14 Nevertheless death reigned from Adam to Moses , even over them that had not sinned after the similitude of Adam?s transgression , who is the figure of him that was to come.
AMP ROM 5:14 Yet death held sway from Adam to Moses [the Lawgiver], even over those who did not themselves transgress [a positive command] as Adam did. Adam was a type (prefigure) of the One Who was to come [in reverse, the former destructive, the Latter saving]. [Gen 5:5; 7:22; Deut 34:5]
AKJV ROM 5:14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
MFT ROM 5:14 Nevertheless, from Adam to Moses death reigned even over those whose sins were not like Adam's transgression. Adam prefigured Him who was to come,
GSNT ROM 5:14 Still death reigned from Adam to Moses, even over those who had not sinned as Adam had, in the face of an express command. So Adam foreshadowed the one who was to come.
ARA ROM 5:14 But death reigned from Adam and until Moses, even over those who had not sinned in the likeness of Adam's violation of the law, who was the image of him who was to come.
KJV ROM 5:15 "But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many."
RF ROM 5:15 "But the free gift, however, is not like the transgression. For if from the sin of this one the many died, much more the gift of God and the endowment with that gift of the other Man, Jesus Christ, will overflow to the many.
RF ROM 5:15 "But the free gift, however, is not like the transgression. For if from the sin of this one the many died, much more the gift of God and the endowment with that gift of the other Man, Jesus Christ, will overflow to the many.
KJVP ROM 5:15 But not as the offence , so also is the free gift . For if through the offence of one many be dead , much more the grace of God , and the gift by grace , which is by one man, Jesus Christ , hath abounded unto many.
AMP ROM 5:15 But God's free gift is not at all to be compared to the trespass [His grace is out of all proportion to the fall of man]. For if many died through one man's falling away (his lapse, his offense), much more profusely did God's grace and the free gift [that comes] through the undeserved favor of the one Man Jesus Christ abound and overflow to and for [the benefit of] many.
AKJV ROM 5:15 But not as the offense, so also is the free gift. For if through the offense of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, has abounded to many.
MFT ROM 5:15 but the gift is very different from the trespass. For while the rest of men died by the trespass of one man, the grace of God and the free gift which comes by the grace of the one man Jesus Christ overflowed far more richly upon the rest of men.
GSNT ROM 5:15 But there is no comparison between God's gift and that offense. For if one man's offense made the mass of mankind die, God's mercy and his gift given through the favor of the one man Jesus Christ have far more powerfully affected mankind.
ARA ROM 5:15 But the fall was unlike the gift in this way: for if because of the fall of one the many died, much more, therefore, the grace of God and the gift by The One Man Yeshua The Messiah shall superabound to the many.
KJV ROM 5:16 "And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification."
RF ROM 5:16 And that gift is not as it would be with a single sinner; for out of the guilt of the one came condemnation; but by the gift from the other came rectification from many transgressions.
RF ROM 5:16 And that gift is not as it would be with a single sinner; for out of the guilt of the one came condemnation; but by the gift from the other came rectification from many transgressions.
KJVP ROM 5:16 And not as it was by one that sinned , so is the gift : for the judgment was by one to condemnation , but the free gift is of many offences unto justification.
AMP ROM 5:16 Nor is the free gift at all to be compared to the effect of that one [man's] sin. For the sentence [following the trespass] of one [man] brought condemnation, whereas the free gift [following] many transgressions brings justification (an act of righteousness).
AKJV ROM 5:16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offenses to justification.
ACF ROM 5:16 E não foi assim o dom como a ofensa, por um só que pecou. Porque o juÃzo veio de uma só ofensa, na verdade, para condenação, mas o dom gratuito veio de muitas ofensas para justificação.
MFT ROM 5:16 Nor is the free gift like the effect of the one man's sin; for while the sentence ensuing on a single sin resulted in doom, the free gift ensuing on many trespasses issues in acquittal.
GSNT ROM 5:16 Nor is there any comparison between the gift and the effects of that one man's sin. That sentence arose from the act of one man, and was for condemnation; but God's gift arose out of many offenses and results in acquittal.
ARA ROM 5:16 And the gift is not the same as the offense of the one, for the judgment was from the one to pronouncing guilty verdicts, but the gift was from many sins to righteousness.
KJV ROM 5:17 "For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)"
RF ROM 5:17 For if, by the transgression of that one, death reigned through that one, how much rather will those receiving the abundant gift and endowment of righteousness reign in life through that other, Jesus Christ?
RF ROM 5:17 For if, by the transgression of that one, death reigned through that one, how much rather will those receiving the abundant gift and endowment of righteousness reign in life through that other, Jesus Christ?
KJVP ROM 5:17 For if by one man?s offence death reigned by one ; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one , Jesus Christ ChristG5547.)
AMP ROM 5:17 For if because of one man's trespass (lapse, offense) death reigned through that one, much more surely will those who receive [God's] overflowing grace (unmerited favor) and the free gift of righteousness [putting them into right standing with Himself] reign as kings in life through the one Man Jesus Christ (the Messiah, the Anointed One).
AKJV ROM 5:17 For if by one man's offense death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
ACF ROM 5:17 Porque, se pela ofensa de um só, a morte reinou por esse, muito mais os que recebem a abundância da graça, e do dom da justiça, reinarão em vida por um só, Jesus Cristo.
MFT ROM 5:17 For if the trespass of one man allowed death to reign through that one man, much more shall those who receive the overflowing grace and free gift of righteousness reign in life through One, through Jesus Christ.
GSNT ROM 5:17 For if that one man's offense made death reign through that one man, all the more will those who receive God's overflowing mercy and his gift of uprightness live and reign through the one individual Jesus Christ.
ARA ROM 5:17 For if because of the offense of one, death reigned, all the more, those who receive an abundance of favor and the gift of righteousness shall reign in life by the agency of The One, Yeshua The Messiah.
KJV ROM 5:18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
RF ROM 5:18 Since, therefore, by transgression of the one, condemnation came upon all men; thus also by righteousness of the other, righteousness of life is brought to all men.
RF ROM 5:18 Since, therefore, by transgression of the one, condemnation came upon all men; thus also by righteousness of the other, righteousness of life is brought to all men.
KJVP ROM 5:18 Therefore - as by the offence of one judgment came upon all men to condemnation ; even so by the righteousness of one the free gift came upon all men unto justification of life.
AMP ROM 5:18 Well then, as one man's trespass [one man's false step and falling away led] to condemnation for all men, so one Man's act of righteousness [leads] to acquittal and right standing with God and life for all men.
AKJV ROM 5:18 Therefore as by the offense of one judgment came on all men to condemnation; even so by the righteousness of one the free gift came on all men to justification of life.
MFT ROM 5:18 Well then, as one man's trespass issued in doom for all, so one man's act of redress issues in acquittal and life for all.
GSNT ROM 5:18 So as one offense meant condemnation for all men, just so one righteous act means acquittal and life for all men.
ARA ROM 5:18 In like manner therefore, because of the offense of the one there was a guilty verdict to all the children of men, in the same way, because of the righteousness of The One there shall be the victory for Life to all the children of men.
KJV ROM 5:19 "For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous."
RF ROM 5:19 For as by the disobedience of that one man the many were made sinners, so by the obedience of the other the many will be constituted righteous.
RF ROM 5:19 For as by the disobedience of that one man the many were made sinners, so by the obedience of the other the many will be constituted righteous.
KJVP ROM 5:19 For as by one man?s disobedience many were made sinners , so by the obedience of one shall many be made righteous.
AMP ROM 5:19 For just as by one man's disobedience (failing to hear, heedlessness, and carelessness) the many were constituted sinners, so by one Man's obedience the many will be constituted righteous (made acceptable to God, brought into right standing with Him).
AKJV ROM 5:19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
ACF ROM 5:19 Porque, como pela desobediência de um só homem, muitos foram feitos pecadores, assim pela obediência de um muitos serão feitos justos.
MFT ROM 5:19 Just as one man's disobedience made all the rest sinners, so one man's obedience will make all the rest righteous.
GSNT ROM 5:19 For just as that one man's disobedience made the mass of mankind sinners, so this one's obedience will make the mass of them upright.
ARA ROM 5:19 For just as because of the disobedience of one man the many became sinners, so also because of the obedience of The One the many become righteous.
KJV ROM 5:20 "Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:"
RF ROM 5:20 "But a law intervened, so that the transgression might be obvious; yet, where the sin exceeded, the gift went far beyond it.
RF ROM 5:20 "But a law intervened, so that the transgression might be obvious; yet, where the sin exceeded, the gift went far beyond it.
KJVP ROM 5:20 Moreover the law entered , that the offence might abound . But where sin abounded , grace did much more abound:
AMP ROM 5:20 But then Law came in, [only] to expand and increase the trespass [making it more apparent and exciting opposition]. But where sin increased and abounded, grace (God's unmerited favor) has surpassed it and increased the more and superabounded,
AKJV ROM 5:20 Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:
MFT ROM 5:20 Law slipped in to aggravate the trespass; sin increased, but grace surpassed it far,
GSNT ROM 5:20 Then law slipped in, and multiplied the offense. But greatly as sin multiplied, God's mercy has far surpassed it,
ARA ROM 5:20 But there was the introduction to The Written Law that sin would increase, and wherever sin increased, there grace superabounded.
KJV ROM 5:21 "That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord."
RF ROM 5:21 So that as sin reigned with death, thus also the gift should reign through righteousness, to eternal life, by our Lord Jesus Christ."
RF ROM 5:21 So that as sin reigned with death, thus also the gift should reign through righteousness, to eternal life, by our Lord Jesus Christ."
KJVP ROM 5:21 That as sin hath reigned unto death , even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
AMP ROM 5:21 So that, [just] as sin has reigned in death, [so] grace (His unearned and undeserved favor) might reign also through righteousness (right standing with God) which issues in eternal life through Jesus Christ (the Messiah, the Anointed One) our Lord.
AKJV ROM 5:21 That as sin has reigned to death, even so might grace reign through righteousness to eternal life by Jesus Christ our Lord.
MFT ROM 5:21 so that, while sin had reigned the reign of death, grace might also reign with a righteousness that ends in life eternal through Jesus Christ our Lord.
GSNT ROM 5:21 so that just as sin had reigned through death, mercy might reign through uprightness and bring eternal life through Jesus Christ our Lord.
ARA ROM 5:21 That as sin reigned by death, in this way grace shall reign by righteousness to eternal life by Our Lord Yeshua The Messiah.
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G4318 {prosagoge} Type: noun feminine | Definition: | 1) the act of bringing to, a moving to | 2) access, approach | 2a) to God, i.e. that relationship with God whereby we are acceptable to him and have assurance that he is favourably disposed towards him | A Related Word by Strong's Number: from G4317 (compare G72) | Times used in KJV: 3 | access, 3 | REF: 0 - 2
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G2744 {kauchaomai} Type: verb | Definition: | 1) to glory (whether with reason or without) | 2) to glory on account of a thing | 3) to glory in a thing | A Related Word by Strong's Number: from some (obsolete) base akin to that of aucheo (to boast) and G2172 | Times used in KJV: 40 | glory, 20 | REF: 0 - 17 | boast, 8 | REF: 18 - 24 | rejoice, 4 | REF: 25 - 28 | glorieth, 2 | REF: 29 - 30 | makest, 2 | REF: 31 - 32 | boasted, 1 | REF: 33 | boasting, 1 | REF: 34 | glorying, 1 | REF: 35 | joy, 1 | REF: 36
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G2716 {katergazomai} Type: verb | Definition: | 1) to perform, accomplish, achieve | 2) to work out, i.e. to do that from which something results | 2a) of things: bring about, result in | 3) to fashion, i.e. render one fit for a thing | A Related Word by Strong's Number: from G2596 and G2038 | Times used in KJV: 23 | worketh, 7 | REF: 0 - 5 | wrought, 6 | REF: 6 - 11 | do, 3 | REF: 12 - 14 | done, 2 | REF: 15 - 16 | working, 2 | REF: 17 - 18 | causeth, 1 | REF: 19 | perform, 1 | REF: 20 | work, 1 | REF: 21
G5281 {hupomone} Type: noun feminine | Definition: | 1) steadfastness, constancy, endurance | 1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings | 1b) patiently, and steadfastly | 2) a patient, steadfast waiting for | 3) a patient enduring, sustaining, perseverance | A Related Word by Strong's Number: from G5278 | Times used in KJV: 33 | patience, 29 | REF: 0 - 26 | patient, 2 | REF: 27 - 28 | continuance, 1 | REF: 29 | enduring, 1 | REF: 30
G1382 {dokime} Type: noun feminine | Definition: | 1) proving, trial | 2) approved, tried character | 3) a proof, a specimen of tried worth | A Related Word by Strong's Number: from the same as G1384 | Times used in KJV: 7 | proof, 3 | REF: 0 - 2 | experience, 2 | REF: 3 | experiment, 1 | REF: 4 | trial, 1 | REF: 5
G2617 {kataischuno} Type: verb | Definition: | 1) to dishonour, disgrace | 2) to put to shame, make ashamed | 2a) to be ashamed, blush with shame | 2b) one is said to be put to shame who suffers a repulse, or whom some hope has deceived | A Related Word by Strong's Number: from G2596 and G153 | Times used in KJV: 14 | ashamed, 7 | REF: 0 - 6 | confound, 2 | REF: 7 | dishonoureth, 2 | REF: 8 - 9 | confounded, 1 | REF: 10 | maketh, 1 | REF: 11 | shame, 1 | REF: 12
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G1632 {ekcheo / ekchuno} Type: verb | Definition: | 1) to pour out, shed forth | 2) metaphorically to bestow or distribute largely | A Related Word by Strong's Number: from G1537 | Times used in KJV: 31 | shed, 11 | REF: 0 - 9 | poured, 9 | REF: 10 - 18 | pour, 3 | REF: 19 - 21 | spilled, 2 | REF: 22 - 23 | abroad, 1 | REF: 24 | forth, 1 | REF: 25 | greedily, 1 | REF: 26 | gushed, 1 | REF: 27 | ran, 1 | REF: 28 | runneth, 1 | REF: 29
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G772 {asthenes} Type: adjective | Definition: | 1) weak, infirm, feeble | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G4599 | Times used in KJV: 21 | weak, 8 | REF: 0 - 7 | sick, 6 | REF: 8 - 13 | weakness, 2 | REF: 14 - 15 | feeble, 1 | REF: 16 | impotent, 1 | REF: 17 | strength, 1 | REF: 18 | weaker, 1 | REF: 19 | without, 1 | REF: 20
G514 {axios} Type: adjective | Definition: | 1) weighing, having weight, having the weight of another thing of like value, worth as much | 2) befitting, congruous, corresponding to a thing | 3) of one who has merited anything worthy | 3a) both in a good and a bad sense | A Related Word by Strong's Number: probably from G71 | Times used in KJV: 44 | worthy, 35 | REF: 0 - 32 | meet, 4 | REF: 33 - 36 | due, 3 | REF: 37 - 39 | reward, 1 | REF: 40 | unworthy, 1 | REF: 41
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G765 {asebes} Type: adjective | Definition: | 1) destitute of reverential awe towards God, condemning God, impious | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G4576 | Times used in KJV: 8 | ungodly, 8 | REF: 0 - 7
G3433 {molis} Type: adverb | Definition: | 1) with difficulty, hardly | 2) not easily, i.e. scarcely, very rarely | A Related Word by Strong's Number: probably by var. for G3425 | Times used in KJV: 7 | scarce, 2 | REF: 0 - 1 | scarcely, 2 | REF: 2 - 3 | hardly, 1 | REF: 4 | much, 1 | REF: 5 | work, 1 | REF: 6
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G5029 {tacha} Type: adverb | Definition: | 1) hastily, quickly, soon | 2) peradventure, perhaps | A Related Word by Strong's Number: as if neuter plural of G5036 (adverbially) | Times used in KJV: 2 | peradventure, 1 | REF: 0 | perhaps, 1 | REF: 1
G5111 {tolmao} Type: verb | Definition: | 1) not to dread or shun through fear | 2) to bear, endure | 3) to bring one's self to | 4) to be bold | 5) bear one's self boldly, deal boldly | A Related Word by Strong's Number: from tolma (boldness, probably itself from the base of G5056 through the idea of extreme conduct) | Times used in KJV: 16 | durst, 7 | REF: 0 - 6 | bold, 4 | REF: 7 - 9 | dare, 4 | REF: 10 - 13 | boldly, 1 | REF: 14
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G4921 {sunistao / sunistano / sunistemi} Type: verb | Definition: | 1) to place together, to set in the same place,to bring or band together | 1a) to stand with (or near) | 2) to set one with another | 2a) by way of presenting or introducing him | 2b) to comprehend | 3) to put together by way of composition or combination, to teach by combining and comparing | 3a) to show, prove, establish, exhibit | 4) to put together, unite parts into one whole | 4a) to be composed of, consist | A Related Word by Strong's Number: from G4862 and G2476 (including its collat. forms) | Times used in KJV: 16 | commend, 5 | REF: 0 - 3 | commendeth, 3 | REF: 4 - 5 | approved, 1 | REF: 6 | approving, 1 | REF: 7 | commended, 1 | REF: 8 | commending, 1 | REF: 9 | consist, 1 | REF: 10 | make, 1 | REF: 11 - 12 | standing, 1 | REF: 13 | stood, 1 | REF: 14
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2190 {echthros} Type: adjective | Definition: | 1) hated, odious, hateful | 2) hostile, hating, and opposing another | 2a) used of men as at enmity with God by their sin | 2a1) opposing (God) in the mind | 2a2) a man that is hostile | 2a3) a certain enemy | 2a4) the hostile one | 2a5) the devil who is the most bitter enemy of the divine government | A Related Word by Strong's Number: from a primary echtho (to hate); hateful (passively, odious, or actively, hostile) | Times used in KJV: 32 | enemies, 19 | REF: 0 - 15 | enemy, 11 | REF: 16 - 26 | foes, 2 | REF: 27 - 28
G2644 {katallasso} Type: verb | Definition: | 1) to change, exchange, as coins for others of equivalent value | 1a) to reconcile (those who are at variance) | 1b) return to favour with, be reconciled to one | 1c) to receive one into favour | A Related Word by Strong's Number: from G2596 and G236 | Times used in KJV: 6 | reconciled, 5 | REF: 0 - 3 | reconciling, 1 | REF: 4
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G2643 {katallage} Type: noun feminine | Definition: | 1) exchange | 1a) of the business of money changers, exchanging equivalent values | 2) adjustment of a difference, reconciliation, restoration to favour | 2a) in the NT of the restoration of the favour of God to sinners that repent and put their trust in the expiatory death of Christ | A Related Word by Strong's Number: from G2644 | Times used in KJV: 4 | reconciliation, 2 | REF: 0 - 1 | atonement, 1 | REF: 2 | reconciling, 1 | REF: 3
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G1330 {dierchomai} Type: verb | Definition: | 1) to go through, pass through | 1a) to go, walk, journey, pass through a place | 1b) to travel the road which leads through a place, go, pass, travel through a region | 2) to go different places | 2a) of people, to go abroad | 2b) of a report, to spread, go abroad | A Related Word by Strong's Number: from G1223 and G2064 | Times used in KJV: 61 | passed, 11 | REF: 0 - 10 | through, 8 | REF: 11 - 17 | pass, 7 | REF: 18 - 23 | went, 6 | REF: 24 - 29 | go, 5 | REF: 30 - 35 | gone, 4 | REF: 36 - 38 | over, 4 | REF: 39 - 42 | passing, 2 | REF: 43 - 44 | throughout, 2 | REF: 45 - 46 | walketh, 2 | REF: 47 - 48 | about, 1 | REF: 49 | abroad, 1 | REF: 50 | come, 1 | REF: 51 | departed, 1 | REF: 52 | every, 1 | REF: 53 | going, 1 | REF: 54 | past, 1 | REF: 55 | pierce, 1 | REF: 56 | travelled, 1 | REF: 57 | where, 1 | REF: 58
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1677 {ellogeo} Type: verb | Definition: | 1) to reckon in, set to one's account, lay to one's charge, impute | A Related Word by Strong's Number: from G1722 and G3056 (in the sense of account) | Times used in KJV: 4 | account, 1 | REF: 0 | imputed, 1 | REF: 1 | on, 1 | REF: 2 | put, 1 | REF: 3
G891 {achri / achris} Type: preposition or conjunction | Definition: | 1) until, unto, etc. | A Related Word by Strong's Number: akin to G206 (through the idea of a terminus) | Times used in KJV: 32 | until, 16 | REF: 0 - 15 | till, 9 | REF: 16 - 25 | far, 2 | REF: 26 - 27 | while, 2 | REF: 28 - 29 | even, 1 | REF: 30 | hitherto, 1 | REF: 31 | into, 1 | REF: 32
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G3667 {homoioma} Type: noun neuter | Definition: | 1) that which has been made after the likeness of something | 1a) a figure, image, likeness, representation | 1b) likeness, i.e. resemblance, such as amounts almost to equality or identity | A Related Word by Strong's Number: from G3666 | Times used in KJV: 6 | likeness, 3 | REF: 0 - 2 | like, 1 | REF: 3 | shapes, 1 | REF: 4 | similitude, 1 | REF: 5
G3847 {parabasis} Type: noun feminine | Definition: | 1) a going over | 2) metaphorically a disregarding, violating | 2a) of the Mosaic law | 2b) the breach of a definite, promulgated, ratified law | 2c) to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused | A Related Word by Strong's Number: from G3845 | Times used in KJV: 7 | transgression, 4 | REF: 0 - 3 | transgressions, 2 | REF: 4 - 5 | breaking, 1 | REF: 6
G5179 {tupos} Type: noun masculine | Definition: | 1) the mark of a stroke or blow, print | 2) a figure formed by a blow or impression | 2a) of a figure or image | 2b) of the image of the gods | 3) form | 3a) the teaching which embodies the sum and substance of religion and represents it to the mind, manner of writing, the contents and form of a letter | 4) an example | 4a) in the technical sense, the pattern in conformity to which a thing must be made | 4b) in an ethical sense, a dissuasive example, a pattern of warning | 4b1) of ruinous events which serve as admonitions or warnings to others | 4c) an example to be imitated | 4c1) of men worthy of imitation | 4d) in a doctrinal sense | 4d1) of a type, i.e. a person or thing prefiguring a future (Messianic) person or thing | A Related Word by Strong's Number: from G5180 | Times used in KJV: 18 | ensamples, 3 | REF: 0 - 2 | ensample, 2 | REF: 3 - 4 | pattern, 2 | REF: 5 - 6 | print, 2 | REF: 7 | remembrance, 2 | REF: 8 - 9 | example, 1 | REF: 10 | examples, 1 | REF: 11 | fashion, 1 | REF: 12 | figure, 1 | REF: 13 | figures, 1 | REF: 14 | form, 1 | REF: 15 | manner, 1 | REF: 16
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
G936 {basileuo} Type: verb | Definition: | 1) to be king, to exercise kingly power, to reign | 1a) of the governor of a province | 1b) of the rule of the Messiah | 1c) of the reign of Christians in the millennium | 2) metaphorically to exercise the highest influence, to control | A Related Word by Strong's Number: from G935 | Times used in KJV: 21 | reign, 13 | REF: 0 - 12 | reigned, 6 | REF: 13 - 18 | kings, 1 | REF: 19 | reigneth, 1 | REF: 20
G76 {Adam} Type: noun proper masculine | Definition: | Adam = "the red earth" | 1) Adam, the first man, the parent of the whole human family | A Related Word by Strong's Number: of Hebrew origin H121 | Times used in KJV: 9 | adam, 8 | REF: 0 - 6 | adam's, 1 | REF: 7
G3900 {paraptoma} Type: noun neuter | Definition: | 1) to fall beside or near something | 2) a lapse or deviation from truth and uprightness | 2a) a sin, misdeed | A Related Word by Strong's Number: from G3895 | Times used in KJV: 23 | trespasses, 9 | REF: 0 - 7 | offence, 5 | REF: 8 - 11 | sins, 3 | REF: 12 - 14 | fall, 2 | REF: 15 - 16 | offences, 2 | REF: 17 - 18 | fault, 1 | REF: 19 | faults, 1 | REF: 20
G4052 {perisseuo} Type: verb | Definition: | 1) to exceed a fixed number of measure, to be left over and above a certain number or measure | 1a) to be over, to remain | 1b) to exist or be at hand in abundance | 1b1) to be great (abundant) | 1b2) a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure | 1b3) to redound unto, turn out abundantly for, a thing | 1c) to abound, overflow | 1c1) to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence | 1c2) to be pre-eminent, to excel | 1c3) to excel more than, exceed | 2) to make to abound | 2a) to furnish one richly so that he has abundance | 2b) to make abundant or excellent | A Related Word by Strong's Number: from G4053 | Times used in KJV: 42 | abound, 12 | REF: 0 - 8 | abundance, 5 | REF: 9 - 13 | abounded, 4 | REF: 14 - 17 | remained, 3 | REF: 18 - 20 | abounding, 2 | REF: 21 - 22 | abundant, 2 | REF: 23 - 24 | exceed, 2 | REF: 25 - 26 | aboundeth, 1 | REF: 27 | better, 1 | REF: 28 | enough, 1 | REF: 29 | excel, 1 | REF: 30 | increase, 1 | REF: 31 | increased, 1 | REF: 32 | left, 1 | REF: 33 | make, 1 | REF: 34 | over, 1 | REF: 35 | redound, 1 | REF: 36 | remain, 1 | REF: 37 | spare, 1 | REF: 38
G1431 {dorea} Type: noun feminine | Definition: | 1) a gift | A Related Word by Strong's Number: from G1435 | Times used in KJV: 11 | gift, 11 | REF: 0 - 9
G5486 {charisma} Type: noun neuter | Definition: | 1) a favour with which one receives without any merit of his own | 2) the gift of divine grace | 3) the gift of faith, knowledge, holiness, virtue | 4) the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith | 5) grace or gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating on their souls by the Holy Spirit | A Related Word by Strong's Number: from G5483 | Times used in KJV: 19 | gift, 10 | REF: 0 - 8 | gifts, 7 | REF: 9 - 15 | free, 2 | REF: 16 - 17
G1434 {dorema} Type: noun neuter | Definition: | 1) a gift, bounty, benefaction | A Related Word by Strong's Number: from G1433 | Times used in KJV: 1 | gift, 1 | REF: 0
G2917 {krima} Type: noun neuter | Definition: | 1) a decree, judgments | 2) judgment | 2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others | 2b) in a forensic sense | 2b1) the sentence of a judge | 2b2) the punishment with which one is sentenced | 2b3) condemnatory sentence, penal judgment, sentence | 3) a matter to be judicially decided, a lawsuit, a case in court | A Related Word by Strong's Number: from G2919 | Times used in KJV: 28 | judgment, 12 | REF: 0 - 11 | damnation, 7 | REF: 12 - 18 | condemnation, 5 | REF: 19 - 23 | avenged, 1 | REF: 24 | condemned, 1 | REF: 25 | judgments, 1 | REF: 26 | law, 1 | REF: 27
G2631 {katakrima} Type: noun neuter | Definition: | 1) damnatory sentence, condemnation | A Related Word by Strong's Number: from G2632 | Times used in KJV: 3 | condemnation, 3 | REF: 0 - 2
G1345 {dikaioma} Type: noun neuter | Definition: | 1) that which has been deemed right so as to have force of law | 1a) what has been established, and ordained by law, an ordinance | 1b) a judicial decision, sentence | 1b1) of God | 1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him | 1b1b) unfavourable: sentence of condemnation | 2) a righteous act or deed | A Related Word by Strong's Number: from G1344 | Times used in KJV: 10 | righteousness, 4 | REF: 0 - 3 | ordinances, 3 | REF: 4 - 6 | judgment, 1 | REF: 7 | judgments, 1 | REF: 8 | justification, 1 | REF: 9
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G4050 {perisseia} Type: noun feminine | Definition: | 1) abundance, superabundantly, superfluously | 2) superiority, preference, pre-eminence | 3) gain, profit | 4) residue, remains: the wickedness remaining over in a Christian from his state prior to conversion | A Related Word by Strong's Number: from G4052 | Times used in KJV: 4 | abundance, 2 | REF: 0 - 1 | abundantly, 1 | REF: 2 | superfluity, 1 | REF: 3
G1347 {dikaiosis} Type: noun feminine | Definition: | 1) the act of God declaring men free from guilt and acceptable to him | 2) abjuring to be righteous, justification | A Related Word by Strong's Number: from G1344 | Times used in KJV: 2 | justification, 2 | REF: 0 - 1
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G3876 {parakoe} Type: noun feminine | Definition: | 1) a hearing amiss | 2) disobedience | A Related Word by Strong's Number: from G3878 | Times used in KJV: 3 | disobedience, 3 | REF: 0 - 2
G2525 {kathistemi} Type: verb | Definition: | 1) to set, place, put | 1a) to set one over a thing (in charge of it) | 1b) to appoint one to administer an office | 1c) to set down as, constitute, to declare, show to be | 1d) to constitute, to render, make, cause to be | 1e) to conduct or bring to a certain place | 1f) to show or exhibit one's self | 1f1) come forward as | A Related Word by Strong's Number: from G2596 and G2476 | Times used in KJV: 26 | made, 7 | REF: 0 - 5 | make, 6 | REF: 6 - 11 | ruler, 6 | REF: 12 - 17 | ordained, 2 | REF: 18 - 19 | appoint, 1 | REF: 20 | conducted, 1 | REF: 21 | maketh, 1 | REF: 22 | ordain, 1 | REF: 23 | set, 1 | REF: 24
G5218 {hupakoe} Type: noun feminine | Definition: | 1) obedience, compliance, submission | 2) obedience rendered to anyone's counsels, an obedience shown in observing the requirements of Christianity | A Related Word by Strong's Number: from G5219 | Times used in KJV: 15 | obedience, 11 | REF: 0 - 10 | obedient, 2 | REF: 11 - 12 | obey, 1 | REF: 13 | obeying, 1 | REF: 14
G3922 {pareiserchomai} Type: verb | Definition: | 1) to come in secretly or by stealth, or creep or steal in | 2) to enter in addition, come in besides | A Related Word by Strong's Number: from G3844 and G1525 | Times used in KJV: 3 | came, 1 | REF: 0 | entered, 1 | REF: 1 | privily, 1 | REF: 2
G4121 {pleonazo} Type: verb | Definition: | 1) to superabound | 1a) of things | 1a1) to exist in abundance | 1a2) to increase | 1a3) be augmented | 2) to make to increase: one in a thing | A Related Word by Strong's Number: from G4119 | Times used in KJV: 10 | abound, 4 | REF: 0 - 3 | abounded, 1 | REF: 4 | aboundeth, 1 | REF: 5 | abundant, 1 | REF: 6 | increase, 1 | REF: 7 | make, 1 | REF: 8 | over, 1 | REF: 9
G5248 {huperperisseuo} Type: verb | Definition: | 1) to abound beyond measure, abound exceedingly | 2) to overflow, to enjoy abundantly | A Related Word by Strong's Number: from G5228 and G4052 | Times used in KJV: 4 | much, 2 | REF: 0 - 1 | abound, 1 | REF: 2 | exceeding, 1 | REF: 3
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?