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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV TI1 6:1 "Let as many servants as are under the yoke count their own masters worthy of all honour, that the name of God and his doctrine be not blasphemed."
RF TI1 6:1 Whoever are under a bond of slavery, let them consider their own masters worthy of all honour; so that the Name of God and His teaching may not be reviled.
RF TI1 6:1 Whoever are under a bond of slavery, let them consider their own masters worthy of all honour; so that the Name of God and His teaching may not be reviled.
KJVP TI1 6:1 Let as many servants as are under the yoke count their own masters worthy of all honour , that the name of God and his doctrine be not blasphemed.
AMP TI1 6:1 LET ALL who are under the yoke as bond servants esteem their own [personal] masters worthy of honor and fullest respect, so that the name of God and the teaching [about Him] may not be brought into disrepute and blasphemed.
AKJV TI1 6:1 Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God and his doctrine be not blasphemed.
ACF TI1 6:1 Todos os servos que estão debaixo do jugo estimem a seus senhores por dignos de toda a honra, para que o nome de Deus e a doutrina não sejam blasfemados.
MFT TI1 6:1 Let all servants who are under the yoke of slavery remember that their masters are entitled to perfect respect — otherwise it will be a scandal to the Name of God and to our doctrine.
GSNT TI1 6:1 All who are under the yoke of slavery must treat their masters with the greatest respect, so that the name of God and our teaching may not be abused.
ARA TI1 6:1 Let those who are under the yoke of bondage hold their masters in all honor that the name of God and his teaching be not blasphemed.
KJV TI1 6:2 "And they that have believing masters, let them not despise them, because they are brethren; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort."
RF TI1 6:2 But those who have believing masters, should not pay less respect on account of their being brethren: but rather let them work better, because they are faithful and beloved; and they will receive a return for their good conduct. Teach and impress these.
RF TI1 6:2 But those who have believing masters, should not pay less respect on account of their being brethren: but rather let them work better, because they are faithful and beloved; and they will receive a return for their good conduct. Teach and impress these.
KJVP TI1 6:2 And they that have believing masters , let them not despise them, because they are brethren ; but rather do them service , because they are faithful and beloved , partakers of the benefit . These things teach and exhort.
AMP TI1 6:2 Let those who have believing masters not be disrespectful or scornful [to them] on the grounds that they are brothers [in Christ]; rather, they should serve [them all the better] because those who benefit by their kindly service are believers and beloved. Teach and urge these duties.
AKJV TI1 6:2 And they that have believing masters, let them not despise them, because they are brothers; but rather do them service, because they are faithful and beloved, partakers of the benefit. These things teach and exhort.
ACF TI1 6:2 E os que têm senhores crentes não os desprezem, por serem irmãos; antes os sirvam melhor, porque eles, que participam do benefÃcio, são crentes e amados. Isto ensina e exorta.
MFT TI1 6:2 Those who have Christian believers as their masters must not take liberties with them because they are brothers; they must be all the better servants because those who get the good of their service are believers and beloved. This is what you are to teach and preach.
GSNT TI1 6:2 Those who have Christian masters must not think lightly of them because they are brothers; they must serve them all the more faithfully, because those who benefit by it are believers and hence dear to them. These are the things you must teach and preach.
ARA TI1 6:2 Let those who have believing masters not despise them, because they are their brothers, but let them rather serve them, because they are believers and beloved, by whom they are at peace in their service. Teach these things and implore them.
KJV TI1 6:3 "If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;"
RF TI1 6:3 If anyone teaches the contrary, and does not agree to sound reasons—to those of our Lord Jesus Christ, and to the teaching of our religion
RF TI1 6:3 If anyone teaches the contrary, and does not agree to sound reasons—to those of our Lord Jesus Christ, and to the teaching of our religion
KJVP TI1 6:3 If any man teach otherwise , and consent not to wholesome words , even the words of our Lord Jesus Christ , and to the doctrine which is according to godliness;
AMP TI1 6:3 But if anyone teaches otherwise and does not assent to the sound and wholesome messages of our Lord Jesus Christ (the Messiah) and the teaching which is in agreement with godliness (piety toward God),
AKJV TI1 6:3 If any man teach otherwise, and consent not to wholesome words, even the words of our Lord Jesus Christ, and to the doctrine which is according to godliness;
MFT TI1 6:3 Anyone who teaches novelties and refuses to fall in with the sound words of our Lord Jesus Christ and the doctrine that tallies with piety,
GSNT TI1 6:3 Anyone who teaches different views and does not agree with the wholesome instruction which comes from our Lord Jesus Christ, and with religious teaching
ARA TI1 6:3 But if there is a man who teaches another doctrine and does not attain to the sound words of Our Lord Yeshua The Messiah and the teaching of the reverence of God,
KJV TI1 6:4 "He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,"
RF TI1 6:4 he is stupid, and understands nothing; but doting about discussions and wordy wars, from which come envy, strife, abuse, evil suspicions,
RF TI1 6:4 he is stupid, and understands nothing; but doting about discussions and wordy wars, from which come envy, strife, abuse, evil suspicions,
KJVP TI1 6:4 He is proud , knowing nothing , but doting about questions and strifes of words , whereof - cometh envy , strife , railings , evil surmisings,
AMP TI1 6:4 He is puffed up with pride and stupefied with conceit, [although he is] woefully ignorant. He has a morbid fondness for controversy and disputes and strife about words, which result in (produce) envy and jealousy, quarrels and dissension, abuse and insults and slander, and base suspicions,
AKJV TI1 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings,
ACF TI1 6:4 É soberbo, e nada sabe, mas delira acerca de questões e contendas de palavras, das quais nascem invejas, porfias, blasfêmias, ruins suspeitas,
MFT TI1 6:4 is a conceited, ignorant creature, with a morbid passion for controversy and argument which only leads to envy, dissension, insults, insinuations,
GSNT TI1 6:4 is a conceited, ignorant person, with a morbid craving for speculations and arguments which result only in envy, quarreling, abuse, base suspicions,
ARA TI1 6:4 This one is lifted up as he knows nothing, but he is ineffective in disputes and debates of words, from which come envy, contention and blasphemy, and establishes evil thoughts,
KJV TI1 6:5 "Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself."
RF TI1 6:5 disputes of depraved men, corrupting the mind and perverting from the truth, by adopting the idea that our religion is a mere trade.
RF TI1 6:5 disputes of depraved men, corrupting the mind and perverting from the truth, by adopting the idea that our religion is a mere trade.
KJVP TI1 6:5 Perverse disputings of men of corrupt minds , and destitute of the truth , supposing that gain is godliness : from such withdraw thyself.
AMP TI1 6:5 And protracted wrangling and wearing discussion and perpetual friction among men who are corrupted in mind and bereft of the truth, who imagine that godliness or righteousness is a source of profit [a moneymaking business, a means of livelihood]. From such withdraw.
AKJV TI1 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw yourself.
ACF TI1 6:5 Contendas de homens corruptos de entendimento, e privados da verdade, cuidando que a piedade seja causa de ganho; aparta-te dos tais.
MFT TI1 6:5 and constant friction between people who are depraved in mind and deprived of the Truth. They imagine religion is a paying concern.
GSNT TI1 6:5 and mutual irritation between people of depraved minds, who are lost to the truth and think of religion only as a means of gain.
ARA TI1 6:5 And the misery of the children of men who corrupt their minds and are cheated of the truth, and they think that making money is the worship of God; but stay away from these things,
KJV TI1 6:6 But godliness with contentment is great gain.
RF TI1 6:6 Yet the all-satisfying religion is a great acquisition.
RF TI1 6:6 Yet the all-satisfying religion is a great acquisition.
KJVP TI1 6:6 But godliness with contentment is great gain.
AMP TI1 6:6 [And it is, indeed, a source of immense profit, for] godliness accompanied with contentment (that contentment which is a sense of inward sufficiency) is great and abundant gain.
AKJV TI1 6:6 But godliness with contentment is great gain.
MFT TI1 6:8 If we have food and clothes, we must be content with that.
GSNT TI1 6:8 If we have food and clothing we will be satisfied.
ARA TI1 6:8 Because of this, food and clothing is enough for us.
KJV TI1 6:9 "But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition."
RF TI1 6:9 But those who design to be rich fall into a temptation and snare, and many senseless and ruinous desires, which sink those men into loss and destruction;
RF TI1 6:9 But those who design to be rich fall into a temptation and snare, and many senseless and ruinous desires, which sink those men into loss and destruction;
KJVP TI1 6:9 But they that will be rich fall into temptation and a snare , and into many foolish and hurtful lusts , which drown men in destruction and perdition.
AMP TI1 6:9 But those who crave to be rich fall into temptation and a snare and into many foolish (useless, godless) and hurtful desires that plunge men into ruin and destruction and miserable perishing.
AKJV TI1 6:9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition.
ACF TI1 6:9 Mas os que querem ser ricos caem em tentação, e em laço, e em muitas concupiscências loucas e nocivas, que submergem os homens na perdição e ruÃna.
MFT TI1 6:9 Those who are eager to be rich get tempted and trapped in many senseless and pernicious propensities that drag men down to ruin and destruction.
GSNT TI1 6:9 But men who want to get rich fall into temptations and snares and many foolish, harmful cravings, that plunge people into destruction and ruin.
ARA TI1 6:9 But those who desire to be rich fall into temptations and into traps, and into many foolish and harmful desires, and they sink the children of men into corruption and destruction.
KJV TI1 6:10 "For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows."
RF TI1 6:10 for the love of money is a root of all these evils, some going mad for which, have wandered from the faith, and surrounded themselves with many distresses.
RF TI1 6:10 for the love of money is a root of all these evils, some going mad for which, have wandered from the faith, and surrounded themselves with many distresses.
KJVP TI1 6:10 For the love of money is the root of all evil : which while some coveted after, they have erred from the faith , and pierced themselves through with many sorrows.
AMP TI1 6:10 For the love of money is a root of all evils; it is through this craving that some have been led astray and have wandered from the faith and pierced themselves through with many acute [mental] pangs.
AKJV TI1 6:10 For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.
MFT TI1 6:10 For love of money is the root of all mischief; it is by aspiring to be rich that certain individuals have gone astray from the faith and found themselves pierced with many a pang of remorse.
GSNT TI1 6:10 For love of money is the root of all the evils, and in their eagerness to get rich, some men wander away from the faith and pierce themselves to the heart with many a pang.
ARA TI1 6:10 But the root of all these evils is the love of money, and there are some who have desired it and have erred from the faith and have brought themselves many miseries.
KJV TI1 6:11 "But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness."
RF TI1 6:11 But fly these, man of God, and follow righteousness, piety, faith, love, endurance, gentleness.
RF TI1 6:11 But fly these, man of God, and follow righteousness, piety, faith, love, endurance, gentleness.
KJVP TI1 6:11 But thou, O man of God , flee these things; and follow after righteousness , godliness , faith , love , patience , meekness.
AMP TI1 6:11 But as for you, O man of God, flee from all these things; aim at and pursue righteousness (right standing with God and true goodness), godliness (which is the loving fear of God and being Christlike), faith, love, steadfastness (patience), and gentleness of heart.
AKJV TI1 6:11 But you, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness.
MFT TI1 6:11 Shun that, O man of God, aim at integrity, piety, faith, love, stedfastness, and suavity;
GSNT TI1 6:11 But you, man of God, must fly from these things. Strive for uprightness, godliness, faith, love, steadfastness, gentleness.
ARA TI1 6:11 But you, Oh man of God, escape from these things, and run after righteousness, after justice, after faith, after love, after patience and after humility.
KJV TI1 6:12 "Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses."
RF TI1 6:12 Fight the good fight of the faith; seize hold of the life eternal, to which you are summoned; and confess the noble confession before many witnesses.
RF TI1 6:12 Fight the good fight of the faith; seize hold of the life eternal, to which you are summoned; and confess the noble confession before many witnesses.
KJVP TI1 6:12 Fight the good fight of faith , lay hold on eternal life , whereunto - thou art also called , and hast professed a good profession before many witnesses.
AMP TI1 6:12 Fight the good fight of the faith; lay hold of the eternal life to which you were summoned and [for which] you confessed the good confession [of faith] before many witnesses.
AKJV TI1 6:12 Fight the good fight of faith, lay hold on eternal life, whereunto you are also called, and have professed a good profession before many witnesses.
MFT TI1 6:12 fight in the good fight of the faith, secure that life eternal to which you were called when you voiced the good confession in the presence of many witnesses.
GSNT TI1 6:12 Enter the great contest of faith! Take hold of eternal life, to which God called you, when before many witnesses you made the great profession of faith.
ARA TI1 6:12 And fight in the good contest of faith and seize eternal life, to which things you are called, and you have professed a good profession before many witnesses.
KJV TI1 6:13 "I give thee charge in the sight of God, who quickeneth all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;"
RF TI1 6:13 I charge you before the life-giving God of all, and of Jesus Christ, Who gave evidence with His noble confession before Pontius Pilate,
RF TI1 6:13 I charge you before the life-giving God of all, and of Jesus Christ, Who gave evidence with His noble confession before Pontius Pilate,
KJVP TI1 6:13 I give thee charge in the sight of God , who quickeneth all things, and before Christ Jesus , who before Pontius Pilate witnessed a good confession;
AMP TI1 6:13 In the presence of God, Who preserves alive all living things, and of Christ Jesus, Who in His testimony before Pontius Pilate made the good confession, I [solemnly] charge you
AKJV TI1 6:13 I give you charge in the sight of God, who vivifies all things, and before Christ Jesus, who before Pontius Pilate witnessed a good confession;
ACF TI1 6:13 Mando-te diante de Deus, que todas as coisas vivifica, e de Cristo Jesus, que diante de Pôncio Pilatos deu o testemunho de boa confissão,
MFT TI1 6:13 In the presence of God who is the Life of all, and of Christ Jesus who testified to the good confession before Pontius Pilate, I charge you
GSNT TI1 6:13 Before God who maintains all life, and before Christ Jesus who in testifying before Pontius Pilate made his great profession, I charge you
ARA TI1 6:13 I testify to you before God, he who gives life to all, and Yeshua The Messiah, he who testified an excellent testimony before Pontius Pilate,
KJV TI1 6:14 "That thou keep this commandment without spot, unrebukeable, until the appearing of our Lord Jesus Christ:"
RF TI1 6:14 keep the command yourself, purely, unblameable, until the manifestation of our Lord Jesus Christ;
RF TI1 6:14 keep the command yourself, purely, unblameable, until the manifestation of our Lord Jesus Christ;
KJVP TI1 6:14 That thou keep this commandment without spot , unrebukeable , until the appearing of our Lord Jesus Christ:
AMP TI1 6:14 To keep all His precepts unsullied and flawless, irreproachable, until the appearing of our Lord Jesus Christ (the Anointed One),
AKJV TI1 6:14 That you keep this commandment without spot, unrebukable, until the appearing of our Lord Jesus Christ:
MFT TI1 6:14 to keep your commission free from stain, free from reproach, till the appearance of our Lord Jesus Christ —
GSNT TI1 6:14 to keep his command stainless and irreproachable until the appearance of our Lord Jesus Christ,
ARA TI1 6:14 That you keep the commandments without defilement and without blemish until the revelation of Our Lord Yeshua The Messiah,
KJV TI1 6:15 "Which in his times he shall shew, who is the blessed and only Potentate, the King of kings, and Lord of lords;"
RF TI1 6:15 which at the right time will bring to light the Blessed and only Potentate, the King of kings, and Lord of lords,
RF TI1 6:15 which at the right time will bring to light the Blessed and only Potentate, the King of kings, and Lord of lords,
KJVP TI1 6:15 Which in his times he shall show , who is the blessed and only Potentate , the King of kings , and Lord of lords;
AMP TI1 6:15 Which [appearing] will be shown forth in His own proper time by the blessed, only Sovereign (Ruler), the King of kings and the Lord of lords,
AKJV TI1 6:15 Which in his times he shall show, who is the blessed and only Potentate, the King of kings, and Lord of lords;
ACF TI1 6:15 A qual a seu tempo mostrará o bem-aventurado, e único poderoso Senhor, Rei dos reis e Senhor dos senhores;
MFT TI1 6:15 which will be brought about in due time by that blessed and only Sovereign, King of kings and Lord of lords,
GSNT TI1 6:15 which will be brought about in his own time by the blessed, only Sovereign, the King of kings and Lord of lords,
ARA TI1 6:15 He who is going to reveal himself in his time, The Blessed God and Only Mighty One, The King of Kings and the Lord of Power,
KJV TI1 6:16 "Who only hath immortality, dwelling in the light which no man can approach unto; whom no man hath seen, nor can see: to whom be honour and power everlasting. Amen."
RF TI1 6:16 the only possessor of immortality, inhabiting an unapproachable light, Whom not one of mankind has seen, nor is able to see, to Whom is eternal honour and power. Amen.
RF TI1 6:16 the only possessor of immortality, inhabiting an unapproachable light, Whom not one of mankind has seen, nor is able to see, to Whom is eternal honour and power. Amen.
KJVP TI1 6:16 Who only hath immortality , dwelling in the light which no man can approach unto; whom no man hath seen , nor can see : to whom be honour and power everlasting . Amen.
AMP TI1 6:16 Who alone has immortality [in the sense of exemption from every kind of death] and lives in unapproachable light, Whom no man has ever seen or can see. Unto Him be honor and everlasting power and dominion. Amen (so be it).
AKJV TI1 6:16 Who only has immortality, dwelling in the light which no man can approach to; whom no man has seen, nor can see: to whom be honor and power everlasting. Amen.
MFT TI1 6:16 who alone has immortality, who dwells in light that none can approach, whom no man has ever seen or can see. To him be honour and eternal dominion: Amen.
GSNT TI1 6:16 who alone possesses immortality and dwells in unapproachable light, whom no man has ever seen or can see. To him be honor and eternal dominion. Amen.
ARA TI1 6:16 He who alone is uncorrupted and dwelling in light that a human cannot approach and which none of the children of men has seen, nor can see, to whom be honor and authority to the eternity of eternities. Amen.
KJV TI1 6:17 "Charge them that are rich in this world, that they be not highminded, nor trust in uncertain riches, but in the living God, who giveth us richly all things to enjoy;"
RF TI1 6:17 To the rich in the present age I advise not to think too highly, nor to trust upon an uncertain wealth; but upon the God Who has prepared for us all wealth for enjoyment;
RF TI1 6:17 To the rich in the present age I advise not to think too highly, nor to trust upon an uncertain wealth; but upon the God Who has prepared for us all wealth for enjoyment;
KJVP TI1 6:17 Charge them that are rich in this - world , that they be not highminded , nor trust in uncertain riches , but in the living God , who giveth us richly all things to enjoy;
AMP TI1 6:17 As for the rich in this world, charge them not to be proud and arrogant and contemptuous of others, nor to set their hopes on uncertain riches, but on God, Who richly and ceaselessly provides us with everything for [our] enjoyment.
AKJV TI1 6:17 Charge them that are rich in this world, that they be not high minded, nor trust in uncertain riches, but in the living God, who gives us richly all things to enjoy;
ACF TI1 6:17 Manda aos ricos deste mundo que não sejam altivos, nem ponham a esperança na incerteza das riquezas, mas em Deus, que abundantemente nos dá todas as coisas para delas gozarmos;
MFT TI1 6:17 Charge the rich of this world not to be supercilious, and not to fix their hopes on so uncertain a thing as riches but on the living God who richly provides us with all the enjoyments of life;
GSNT TI1 6:17 Charge the rich of this world not to be arrogant, nor to set their hopes on such an uncertain thing as riches, but on God who richly provides us with everything for our enjoyment.
ARA TI1 6:17 I command the rich of this world that they not be lifted up in their minds and that they would not trust upon wealth because there is no certainty concerning it, but upon THE LIVING GOD, who gives richly to us all for our comfort,
KJV TI1 6:18 "That they do good, that they be rich in good works, ready to distribute, willing to communicate;"
RF TI1 6:18 to do good, to enrich themselves with good deeds, to be liberal, affable,
RF TI1 6:18 to do good, to enrich themselves with good deeds, to be liberal, affable,
KJVP TI1 6:18 That they do good , that they be rich in good works , ready to distribute , willing to communicate;
AMP TI1 6:18 [Charge them] to do good, to be rich in good works, to be liberal and generous of heart, ready to share [with others],
AKJV TI1 6:18 That they do good, that they be rich in good works, ready to distribute, willing to communicate;
ACF TI1 6:18 Que façam bem, enriqueçam em boas obras, repartam de boa mente, e sejam comunicáveis;
MFT TI1 6:18 tell them to be bountiful, rich in good works, open-handed and generous,
GSNT TI1 6:18 Charge them to do good, to be rich in good deeds, open-handed and generous,
ARA TI1 6:18 And that they should do good works, should be rich in good deeds, and should be ready to give and to share,
KJV TI1 6:19 "Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life."
RF TI1 6:19 and to lay up for themselves a noble foundation for the future, so that they may acquire the enduring life.
RF TI1 6:19 and to lay up for themselves a noble foundation for the future, so that they may acquire the enduring life.
KJVP TI1 6:19 Laying up in store for themselves a good foundation against the time to come , that they may lay hold on eternal life.
AMP TI1 6:19 In this way laying up for themselves [the riches that endure forever as] a good foundation for the future, so that they may grasp that which is life indeed.
AKJV TI1 6:19 Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life.
ACF TI1 6:19 Que entesourem para si mesmos um bom fundamento para o futuro, para que possam alcançar a vida eterna.
MFT TI1 6:19 amassing right good treasure for themselves in the world to come, in order to secure the life which is life indeed.
GSNT TI1 6:19 storing up a valuable treasure for themselves for the future, so as to grasp the life that is life indeed.
ARA TI1 6:19 And they shall lay up for themselves a good foundation for what is future, that they may seize upon true life.
KJV TI1 6:20 "O Timothy, keep that which is committed to thy trust, avoiding profane and vain babblings, and oppositions of science falsely so called:"
RF TI1 6:20 Timothy, guard the trust; avoid the common frivolities and objections of the false philosophy,
RF TI1 6:20 Timothy, guard the trust; avoid the common frivolities and objections of the false philosophy,
KJVP TI1 6:20 O Timothy , keep that which is committed to thy trust, avoiding profane and vain babblings , and oppositions of science falsely so called:
AMP TI1 6:20 O Timothy, guard and keep the deposit entrusted [to you]! Turn away from the irreverent babble and godless chatter, with the vain and empty and worldly phrases, and the subtleties and the contradictions in what is falsely called knowledge and spiritual illumination.
AKJV TI1 6:20 O Timothy, keep that which is committed to your trust, avoiding profane and vain babblings, and oppositions of science falsely so called:
ACF TI1 6:20 O Timóteo, guarda o depósito que te foi confiado, tendo horror aos clamores vãos e profanos e ás oposições da falsamente chamada ciência,
MFT TI1 6:20 O Timotheus, keep the securities of the faith intact: avoid the profane jargon and contradictions of what is falsely called 'Knowledge.'
GSNT TI1 6:20 Timothy, guard what has been intrusted to you. Keep away from the worldly, empty phrases and contradictions of what they falsely call knowledge,
ARA TI1 6:20 Oh, Timotheaus, guard that which is committed to you and escape from empty echoes and from the perversions of false knowledge.
KJV TI1 6:21 Which some professing have erred concerning the faith. Grace be with thee. Amen.
RF TI1 6:21 which some proclaiming, have, as to the faith, missed the mark. Grace be with you. ————— (The first epistle to Timothy was written from Laodicea, which is the metropolis of Paka-tine Phrygia, probably about the year 67 A.D.)
RF TI1 6:21 which some proclaiming, have, as to the faith, missed the mark. Grace be with you. ————— (The first epistle to Timothy was written from Laodicea, which is the metropolis of Paka-tine Phrygia, probably about the year 67 A.D.)
KJVP TI1 6:21 Which some professing have erred concerning the faith . Grace be with thee. Amen.
AMP TI1 6:21 [For] by making such profession some have erred (missed the mark) as regards the faith. Grace (divine favor and blessing) be with you all! Amen (so be it).
AKJV TI1 6:21 Which some professing have erred concerning the faith. Grace be with you. Amen. The first to Timothy was written from Laodicea, which is the chiefest city of Phrygia Pacatiana.
MFT TI1 6:21 Certain individuals have failed in the faith by professing that. Grace be with you. [Amen.]
GSNT TI1 6:21 through professing which some people have made a failure of the faith. God bless you all.
ARA TI1 6:21 For those who profess it have themselves gone astray from the faith. Grace be with you. Amen.
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G2218 {zugos} Type: noun masculine | Definition: | 1) a yoke | 1a) a yoke that is put on draught cattle | 1b) metaphorically, used of any burden or bondage | 1b1) as that of slavery | 1b2) of troublesome laws imposed on one, especially of the Mosaic law, hence the name is so transferred to the commands of Christ as to contrast them with the commands of the Pharisees which were a veritable ‘yoke'; yet even Christ's commands must be submitted to, though easier to be kept | 2) a balance, pair of scales | A Related Word by Strong's Number: from the root of zeugnumi (to join, especially by a "yoke") | Times used in KJV: 6 | yoke, 5 | REF: 0 - 4 | pair, 1 | REF: 5
G2233 {hegeomai} Type: verb | Definition: | 1) to lead | 1a) to go before | 1b) to be a leader | 1b1) to rule, command | 1b2) to have authority over | 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches | 1b4) used of any kind of leader, chief, commander | 1b5) the leader in speech, chief, spokesman | 2) to consider, deem, account, think | Times used in KJV: 28 | count, 7 | REF: 0 - 5 | chief, 3 | REF: 6 - 8 | counted, 3 | REF: 9 - 11 | rule, 3 | REF: 12 - 14 | esteem, 2 | REF: 15 - 16 | governor, 2 | REF: 17 - 18 | think, 2 | REF: 19 - 20 | thought, 2 | REF: 21 - 22 | account, 1 | REF: 23 | esteeming, 1 | REF: 24 | judged, 1 | REF: 25 | supposed, 1 | REF: 26
G1203 {despotes} Type: noun masculine | Definition: | 1) a master, Lord | A Related Word by Strong's Number: perhaps from G1210 and posis (a husband) | Times used in KJV: 10 | lord, 5 | REF: 0 - 4 | masters, 4 | REF: 5 - 8 | master's, 1 | REF: 9
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5092 {time} Type: noun feminine | Definition: | 1) a valuing by which the price is fixed | 1a) of the price itself | 1b) of the price paid or received for a person or thing bought or sold | 2) honour which belongs or is shown to one | 2a) of the honour which one has by reason of rank and state of office which he holds | 2b) deference, reverence | A Related Word by Strong's Number: from G5099 | Times used in KJV: 43 | honour, 32 | REF: 0 - 28 | price, 7 | REF: 29 - 35 | honoured, 1 | REF: 36 | precious, 1 | REF: 37 | prices, 1 | REF: 38 | sum, 1 | REF: 39
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1319 {didaskalia} Type: noun feminine | Definition: | 1) teaching, instruction | 2) teaching | 2a) that which is taught, doctrine | 2b) teachings, precepts | A Related Word by Strong's Number: from G1320 | Times used in KJV: 21 | doctrine, 15 | REF: 0 - 14 | doctrines, 4 | REF: 15 - 18 | learning, 1 | REF: 19 | teaching, 1 | REF: 20
G514 {axios} Type: adjective | Definition: | 1) weighing, having weight, having the weight of another thing of like value, worth as much | 2) befitting, congruous, corresponding to a thing | 3) of one who has merited anything worthy | 3a) both in a good and a bad sense | A Related Word by Strong's Number: probably from G71 | Times used in KJV: 44 | worthy, 35 | REF: 0 - 32 | meet, 4 | REF: 33 - 36 | due, 3 | REF: 37 - 39 | reward, 1 | REF: 40 | unworthy, 1 | REF: 41
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G2108 {euergesia} Type: noun feminine | Definition: | 1) a good deed, benefit | A Related Word by Strong's Number: from G2110 | Times used in KJV: 3 | benefit, 1 | REF: 0 | deed, 1 | REF: 1 | good, 1 | REF: 2
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G1398 {douleuo} Type: verb | Definition: | 1) to be a slave, serve, do service | 1a) of a nation in subjection to other nations | 2) metaphorically to obey, submit to | 2a) in a good sense, to yield obedience | 2b) in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to | A Related Word by Strong's Number: from G1401 | Times used in KJV: 27 | serve, 13 | REF: 0 - 9 | bondage, 4 | REF: 10 - 13 | service, 3 | REF: 14 - 16 | serving, 3 | REF: 17 - 19 | do, 1 | REF: 20 | doing, 1 | REF: 21 | served, 1 | REF: 22 | serveth, 1 | REF: 23
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G2706 {kataphroneo} Type: verb | Definition: | 1) to contemn, despise, disdain, think little or nothing of | A Related Word by Strong's Number: from G2596 and G5426 | Times used in KJV: 9 | despise, 7 | REF: 0 - 6 | despisest, 1 | REF: 7 | despising, 1 | REF: 8
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G482 {antilambanomai} Type: verb | Definition: | 1) to lay hold of, hold fast to anything | 2) to take a person or thing in order as it were to be held, to take to, embrace | 3) to help, to be a partaker of, partake of (the benefits of the services rendered by the slaves) | A Related Word by Strong's Number: from G473 and the middle voice of G2983 | Times used in KJV: 3 | holpen, 1 | REF: 0 | partakers, 1 | REF: 1 | support, 1 | REF: 2
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G2085 {heterodidaskaleo} Type: verb | Definition: | 1) to teach other or different doctrine | 1a) deviating from the truth | A Related Word by Strong's Number: from G2087 and G1320 | Times used in KJV: 4 | teach, 2 | REF: 0 | other, 1 | REF: 1 | otherwise, 1 | REF: 2
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G5198 {hugiaino} Type: verb | Definition: | 1) to be sound, to be well, to be in good health | 2) metaphorically | 2a) of Christians whose opinions are free from any mixture of error | 2b) of one who keeps the graces and is strong | A Related Word by Strong's Number: from G5199 | Times used in KJV: 13 | sound, 8 | REF: 0 - 7 | whole, 2 | REF: 8 - 9 | health, 1 | REF: 10 | safe, 1 | REF: 11 | wholesome, 1 | REF: 12
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2150 {eusebeia} Type: noun feminine | Definition: | 1) reverence, respect | 2) piety towards God, godliness | A Related Word by Strong's Number: from G2152 | Times used in KJV: 15 | godliness, 14 | REF: 0 - 13 | holiness, 1 | REF: 14 - 15
G5187 {tuphoo} Type: verb | Definition: | 1) to raise a smoke, to wrap in a mist | 1a) metaphorically | 1a1) to make proud, puff up with pride, render insolent | 1a2) to be puffed up with haughtiness or pride | 2) to blind with pride or conceit, to render foolish or stupid | 2a) beclouded, besotted | A Related Word by Strong's Number: from a derivative of G5188 | Times used in KJV: 5 | highminded, 1 | REF: 0 | lifted, 1 | REF: 1 | pride, 1 | REF: 2 | proud, 1 | REF: 3 | smoking, 1 | REF: 4
G1987 {epistamai} Type: verb | Definition: | 1) to put one's attention on, fix one's thoughts on, to turn one's self or one's mind to, put one's thought upon a thing | 1a) to be acquainted with, to understand | 1b) to know | A Related Word by Strong's Number: apparently a middle voice of G2186 (with G3563 implied) | Times used in KJV: 14 | know, 9 | REF: 0 - 8 | knowing, 3 | REF: 9 - 11 | knoweth, 1 | REF: 12 | understand, 1 | REF: 13
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G3552 {noseo} Type: verb | Definition: | 1) to be sick | 2) metaphorically of any ailment of the mind | 2a) to be taken with such an interest in a thing as amounts to a disease, to have a morbid fondness for | A Related Word by Strong's Number: from G3554 | Times used in KJV: 1 | doting, 1 | REF: 0
G2214 {zetesis} Type: noun feminine | Definition: | 1) a seeking | 2) enquiry | 3) a questioning, debate | 4) a subject of questioning or debate, matter of controversy | A Related Word by Strong's Number: from G2212 | Times used in KJV: 6 | questions, 5 | REF: 0 - 3 | question, 1 | REF: 4
G3055 {logomachia} Type: noun feminine | Definition: | 1) to contend about words | 2) to wrangle about empty and trifling matters | A Related Word by Strong's Number: from the same as G3054 | Times used in KJV: 2 | strifes, 1 | REF: 0 | words, 1 | REF: 1
G5355 {phthonos} Type: noun masculine | Definition: | 1) envy | 2) for envy, i.e. prompted by envy | A Related Word by Strong's Number: probably akin to the base of G5351 | Times used in KJV: 9 | envy, 7 | REF: 0 - 6 | envies, 1 | REF: 7 | envyings, 1 | REF: 8
G2054 {eris} Type: noun feminine | Definition: | 1) contention, strife, wrangling | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 9 | strife, 4 | REF: 0 - 3 | contentions, 2 | REF: 4 - 5 | debate, 1 | REF: 6 | debates, 1 | REF: 7 | variance, 1 | REF: 8
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G5283 {huponoia} Type: noun feminine | Definition: | 1) a surmising | A Related Word by Strong's Number: from G5282 | Times used in KJV: 1 | surmisings, 1 | REF: 0
G988 {blasphemia} Type: noun feminine | Definition: | 1) slander, detraction, speech injurious, to another's good name | 2) impious and reproachful speech injurious to divine majesty | A Related Word by Strong's Number: from G989 | Times used in KJV: 20 | blasphemy, 11 | REF: 0 - 9 | blasphemies, 5 | REF: 10 - 14 | evil, 1 | REF: 15 | railing, 1 | REF: 16 | railings, 1 | REF: 17 | speaking, 1 | REF: 18
G3859 {paradiatribe} Type: noun feminine | Definition: | 1) useless occupation, empty business, misemployment | A Related Word by Strong's Number: from a compound of G3844 and G1304 | Times used in KJV: 2 | disputings, 1 | REF: 0 | perverse, 1 | REF: 1
G1311 {diaphtheiro} Type: verb | Definition: | 1) to change for the worse, to corrupt | 1a) of minds, morals | 2) to destroy, ruin | 2a) to consume | 2a1) of bodily vigour and strength | 2a2) of the worm or moth that eats provisions, clothing, etc. | 2b) to destroy, to kill | A Related Word by Strong's Number: from G1225 and G5351 | Times used in KJV: 6 | destroy, 2 | REF: 0 | corrupt, 1 | REF: 1 | corrupteth, 1 | REF: 2 | destroyed, 1 | REF: 3 | perish, 1 | REF: 4
G3563 {nous} Type: noun masculine | Definition: | 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining | 1a) the intellectual faculty, the understanding | 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil | 1c) the power of considering and judging soberly, calmly and impartially | 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires | A Related Word by Strong's Number: probably from the base of G1097 | Times used in KJV: 26 | mind, 16 | REF: 0 - 14 | understanding, 7 | REF: 15 - 20 | minds, 2 | REF: 21 - 22 | thousand, 1 | REF: 23
G3543 {nomizo} Type: verb | Definition: | 1) to hold by custom or usage, own as a custom or usage, to follow a custom or usage | 1a) it is the custom, it is the received usage | 2) to deem, think, suppose | A Related Word by Strong's Number: from G3551 | Times used in KJV: 15 | supposed, 4 | REF: 0 - 4 | supposing, 4 | REF: 5 - 8 | think, 4 | REF: 9 - 12 | suppose, 1 | REF: 13 | thought, 1 | REF: 14 | wont, 1 | REF: 15
G4200 {porismos} Type: noun masculine | Definition: | 1) acquisition, gain | 2) source of gain | A Related Word by Strong's Number: from a derivative of poros (a way, i.e. means) | Times used in KJV: 2 | gain, 2 | REF: 0 - 1
G5108 {toioutos} Type: adjective | Definition: | 1) such as this, of this kind or sort | A Related Word by Strong's Number: from G5104 and G3778 | Times used in KJV: 59 | such, 58 | REF: 0 - 54 | like, 1 | REF: 55
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G650 {apostereo} Type: verb | Definition: | 1) to defraud, rob, despoil | A Related Word by Strong's Number: from G575 and stereo (to deprive) | Times used in KJV: 8 | defraud, 3 | REF: 0 - 3 | back, 1 | REF: 4 | defrauded, 1 | REF: 5 | destitute, 1 | REF: 6 | fraud, 1 | REF: 7 | kept, 1 | REF: 8
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G868 {aphistemi} Type: verb | Definition: | 1) to make stand off, cause to withdraw, to remove | 1a) to excite to revolt | 2) to stand off, to stand aloof | 2a) to go away, to depart from anyone | 2b) to desert, withdraw from one | 2c) to fall away, become faithless | 2d) to shun, flee from | 2e) to cease to vex one | 2f) to withdraw one's self from, to fall away | 2g) to keep one's self from, absent one's self from | A Related Word by Strong's Number: from G575 and G2476 | Times used in KJV: 17 | departed, 6 | REF: 0 - 5 | depart, 4 | REF: 6 - 9 | away, 2 | REF: 10 - 11 | departing, 1 | REF: 12 | drew, 1 | REF: 13 | fall, 1 | REF: 14 | refrain, 1 | REF: 15 | withdraw, 1 | REF: 16
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G841 {autarkeia} Type: noun feminine | Definition: | 1) a perfect condition of life in which no aid or support is needed | 2) sufficiency of the necessities of life | 3) a mind contented with its lot, contentment | A Related Word by Strong's Number: from G842 | Times used in KJV: 2 | contentment, 1 | REF: 0 | sufficiency, 1 | REF: 1
G1533 {eisphero} Type: verb | Definition: | 1) to bring into, in or to | 2) to lead into | A Related Word by Strong's Number: from G1519 and G5342 | Times used in KJV: 7 | bring, 2 | REF: 0 - 1 | brought, 2 | REF: 2 - 3 | lead, 2 | REF: 4 - 5 | bringest, 1 | REF: 6
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G1212 {delos} Type: adjective | Definition: | 1) clear, evident, manifest | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 4 | bewrayeth, 1 | REF: 0 | certain, 1 | REF: 1 | evident, 1 | REF: 2 | manifest, 1 | REF: 3
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G1627 {ekphero} Type: verb | Definition: | 1) to carry out, to bear forth | 1a) the dead for burial | 2) to bring, i.e. lead out | 3) to bring forth, i.e. produce | 3a) of the earth bearing plants | A Related Word by Strong's Number: from G1537 and G5342 | Times used in KJV: 10 | forth, 3 | REF: 0 - 2 | carry, 2 | REF: 3 - 4 | beareth, 1 | REF: 5 - 6 | bring, 1 | REF: 7 | brought, 1 | REF: 8 | carried, 1 | REF: 9 | carrying, 1 | REF: 10
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G1305 {diatrophe} Type: noun feminine | Definition: | 1) sustenance | A Related Word by Strong's Number: from a compound of G1223 and G5142 | Times used in KJV: 1 | food, 1 | REF: 0
G4629 {skepasma} Type: noun neuter | Definition: | 1) a covering, spec. clothing | A Related Word by Strong's Number: from a derivative of skepas (a covering; perhaps akin to the base of G4649 through the idea of noticeableness) | Times used in KJV: 1 | raiment, 1 | REF: 0
G5125 {toutois} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: dative case plural masculine or neuter of G3778 | Times used in KJV: 18 | these, 11 | REF: 0 - 10 | therewith, 2 | REF: 11 - 12 | this, 2 | REF: 13 - 14 | such, 1 | REF: 15 | therein, 1 | REF: 16 | those, 1 | REF: 17
G714 {arkeo} Type: verb | Definition: | 1) to be possessed of unfailing strength | 1a) to be strong, to suffice, to be enough | 1a1) to defend, ward off | 1b) to be satisfied, to be contented | A Related Word by Strong's Number: apparently a primary word [but probably akin to G142 through the idea of raising a barrier] | Times used in KJV: 8 | content, 4 | REF: 0 - 3 | sufficient, 2 | REF: 4 - 5 | enough, 1 | REF: 6 | sufficeth, 1 | REF: 7
G1014 {boulomai} Type: verb | Definition: | 1) to will deliberately, have a purpose, be minded | 2) of willing as an affection, to desire | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 26 | will, 12 | REF: 0 - 11 | willing, 5 | REF: 12 - 16 | minded, 3 | REF: 17 - 19 | would, 2 | REF: 20 - 21 | disposed, 1 | REF: 22 | have, 1 | REF: 23 | intend, 1 | REF: 24 | listeth, 1 | REF: 25
G4147 {plouteo} Type: verb | Definition: | 1) to be rich, to have abundance | 1a) of outward possessions | 2) metaphorically to be richly supplied | 2a) is affluent in resources so that he can give blessings of salvation to all | A Related Word by Strong's Number: from G4148 | Times used in KJV: 16 | rich, 11 | REF: 0 - 10 | made, 2 | REF: 11 - 12 | goods, 1 | REF: 13 | increased, 1 | REF: 14 | waxed, 1 | REF: 15
G3986 {peirasmos} Type: noun masculine | Definition: | 1) an experiment, attempt, trial, proving | REF: 0 | 1b) the trial of man's fidelity, integrity, virtue, constancy | 1b1) an enticement to sin, temptation, whether arising from the desires or from the outward circumstances | 1b2) an internal temptation to sin | 1b2a) of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand | 1b3) of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness | 1b4) adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness | 1c) temptation (i.e. trial) of God by men | 1c1) rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves | A Related Word by Strong's Number: from G3985 | Times used in KJV: 21 | temptation, 15 | REF: 1 - 13 | temptations, 5 | REF: 14 - 18 | try, 1 | REF: 19
G3803 {pagis} Type: noun feminine | Definition: | 1) snare, trap, noose | 1a) of snares in which birds are entangled and caught | 1a1) implies unexpectedly, suddenly, because birds and beasts are caught unawares | 1b) a snare, i.e. whatever brings peril, loss, destruction | 1b1) of a sudden and unexpected deadly peril | 1b2) of the allurements and seductions of sin | 1b3) the allurements to sin by which the devil holds one bound | 1b4) the snares of love | A Related Word by Strong's Number: from G4078 | Times used in KJV: 5 | snare, 5 | REF: 0 - 4
G1939 {epithumia} Type: noun feminine | Definition: | 1) desire, craving, longing, desire for what is forbidden, lust | A Related Word by Strong's Number: from G1937 | Times used in KJV: 38 | lusts, 22 | REF: 0 - 21 | lust, 9 | REF: 22 - 29 | concupiscence, 3 | REF: 30 - 32 | desire, 3 | REF: 33 - 35 | desired, 1 | REF: 36
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G1036 {buthizo} Type: verb | Definition: | 1) to plunge into the deep, to sink | A Related Word by Strong's Number: from G1037 | Times used in KJV: 3 | drown, 1 | REF: 0 | obey, 1 | REF: 1 | sink, 1 | REF: 2
G3639 {olethros} Type: noun masculine | Definition: | 1) ruin, destroy, death | 1a) for the destruction of the flesh, said of the external ills and troubles by which the lusts of the flesh are subdued and destroyed | A Related Word by Strong's Number: from a primary ollumi (to destroy, a prolonged form) | Times used in KJV: 5 | destruction, 4 | REF: 0 - 3 | therein, 1 | REF: 4
G453 {anoetos} Type: adjective | Definition: | 1) not understood, unintelligible | 2) not understanding, unwise, foolish | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3539 | Times used in KJV: 6 | foolish, 4 | REF: 0 - 3 | fools, 1 | REF: 4 | unwise, 1 | REF: 5
G983 {blaberos} Type: adjective | Definition: | 1) hurtful, injurious | A Related Word by Strong's Number: from G984 | Times used in KJV: 1 | hurtful, 1 | REF: 0
G684 {apoleia} Type: noun feminine | Definition: | 1) destroying, utter destruction | 1a) of vessels | 2) a perishing, ruin, destruction | 2a) of money | 2b) the destruction which consists of eternal misery in hell | A Related Word by Strong's Number: from a presumed derivative of G622 | Times used in KJV: 21 | perdition, 8 | REF: 0 - 7 | destruction, 5 | REF: 8 - 12 | waste, 2 | REF: 13 - 14 | damnable, 1 | REF: 15 | damnation, 1 | REF: 16 | die, 1 | REF: 17 | perish, 1 | REF: 18 | pernicious, 1 | REF: 19 | ways, 1 | REF: 20
G5365 {philarguria} Type: noun feminine | Definition: | 1) love of money, avarice | A Related Word by Strong's Number: from G5366 | Times used in KJV: 2 | love, 1 | REF: 0 | money, 1 | REF: 1
G4491 {rhiza} Type: noun feminine | Definition: | 1) a root | 2) that which like a root springs from a root, a sprout, shoot | 3) metaphorically offspring, progeny | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 17 | root, 16 | REF: 0 - 14 | roots, 1 | REF: 15
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G3713 {oregomai} Type: verb | Definition: | 1) to stretch one's self out in order to touch or to grasp something, to reach after or desire something | 2) to give one's self up to the love of money | A Related Word by Strong's Number: middle voice of apparently a prolonged form of an obsolete primary [compare G3735] | Times used in KJV: 3 | desire, 2 | REF: 0 - 1 | coveted, 1 | REF: 2
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G4044 {peripeiro} Type: verb | Definition: | 1) to pierce through | 2) metaphorically to torture one's soul with sorrows | A Related Word by Strong's Number: from G4012 and the base of G4008 | Times used in KJV: 2 | pierced, 1 | REF: 0 | through, 1 | REF: 1
G3601 {odune} Type: noun feminine | Definition: | 1) consuming grief, pain, sorrow | A Related Word by Strong's Number: from G1416 | Times used in KJV: 2 | sorrow, 1 | REF: 0 | sorrows, 1 | REF: 1
G635 {apoplanao} Type: verb | Definition: | 1) to cause to go astray | 2) to lead away from the truth to error | 3) to go astray, stray away from | A Related Word by Strong's Number: from G575 and G4105 | Times used in KJV: 2 | erred, 1 | REF: 0 | seduce, 1 | REF: 1
G5343 {pheugo} Type: verb | Definition: | 1) to flee away, seek safety by flight | 2) metaphorically to flee (to shun or avoid by flight) something abhorrent, especially vices | 3) to be saved by flight, to escape safely out of danger | 4) poetically, to flee away, vanish | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 32 | flee, 15 | REF: 0 - 14 | fled, 11 | REF: 15 - 25 | escape, 2 | REF: 26 - 27 | escaped, 2 | REF: 28 - 29 | fleeth, 2 | REF: 30 - 31
G1377 {dioko} Type: verb | Definition: | 1) to make to run or flee, put to flight, drive away | 2) to run swiftly in order to catch a person or thing, to run after | 2a) to press on: figuratively of one who in a race runs swiftly to reach the goal | 2b) to pursue (in a hostile manner) | 3) in any way whatever to harass, trouble, molest one | 3a) to persecute | 3b) to be mistreated, suffer persecution on account of something | 4) without the idea of hostility, to run after, follow after: someone | 5) metaphorically, to pursue | 5a) to seek after eagerly, earnestly endeavour to acquire | A Related Word by Strong's Number: a prolonged (and causative) form of a primary verb dio (to flee; compare the base of G1169 and G1249) | Times used in KJV: 48 | persecuted, 13 | REF: 0 - 12 | follow, 8 | REF: 13 - 20 | persecute, 8 | REF: 21 - 28 | persecutest, 6 | REF: 29 - 34 | persecution, 3 | REF: 35 - 37 | suffer, 3 | REF: 38 - 40 | followed, 2 | REF: 41 - 42 | after, 1 | REF: 43 | ensue, 1 | REF: 44 | given, 1 | REF: 45 | persecuting, 1 | REF: 46 | press, 1 | REF: 47
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G5281 {hupomone} Type: noun feminine | Definition: | 1) steadfastness, constancy, endurance | 1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings | 1b) patiently, and steadfastly | 2) a patient, steadfast waiting for | 3) a patient enduring, sustaining, perseverance | A Related Word by Strong's Number: from G5278 | Times used in KJV: 33 | patience, 29 | REF: 0 - 26 | patient, 2 | REF: 27 - 28 | continuance, 1 | REF: 29 | enduring, 1 | REF: 30
G4236 {praotes} Type: noun feminine | Definition: | 1) gentleness, mildness, meekness | A Related Word by Strong's Number: from G4235 | Times used in KJV: 9 | meekness, 9 | REF: 0 - 8
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G3144 {martus} Type: noun masculine | Definition: | 1) a witness | 1a) in a legal sense | 1b) an historical sense | 1b1) one who is a spectator of anything, e.g. of a contest | 1c) in an ethical sense | 1c1) those who after his example have proved the strength and genuineness of their faith in Christ by undergoing a violent death | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 34 | witnesses, 21 | REF: 0 - 20 | witness, 8 | REF: 21 - 28 | martyr, 2 | REF: 29 - 30 | record, 2 | REF: 31 - 32 | martyrs, 1 | REF: 33
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G3671 {homologia} Type: noun feminine | Definition: | 1) profession | 1a) subjectively: whom we profess to be ours | 1b) objectively: profession [confession], i.e. what one professes [confesses] | A Related Word by Strong's Number: from the same as G3670 | Times used in KJV: 6 | profession, 4 | REF: 0 - 3 | confession, 1 | REF: 4 | professed, 1 | REF: 5
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G3670 {homologeo} Type: verb | Definition: | 1) to say the same thing as another, i.e. to agree with, assent | 2) to concede | 2a) not to refuse, to promise | 2b) not to deny | 2b1) to confess | 2b2) declare | 2b3) to confess, i.e. to admit or declare one's self guilty of what one is accused of | 3) to profess | 3a) to declare openly, speak out freely | 3b) to profess one's self the worshipper of one | 4) to praise, celebrate | A Related Word by Strong's Number: from a compound of the base of G3674 and G3056 | Times used in KJV: 24 | confess, 12 | REF: 0 - 9 | confessed, 3 | REF: 10 - 11 | confesseth, 2 | REF: 12 - 13 | profess, 2 | REF: 14 - 15 | confession, 1 | REF: 16 | made, 1 | REF: 17 | professed, 1 | REF: 18 | promised, 1 | REF: 19 | thanks, 1 | REF: 20
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G1949 {epilambanomai} Type: verb | Definition: | 1) to take in addition, to lay hold of, take possession of, overtake, attain, attain to | 1a) to lay hold of or to seize upon anything with the hands, to take hold of, lay hold of | 1b) metaphorically to rescue one from peril, to help, succour | A Related Word by Strong's Number: middle voice from G1909 and G2983 | Times used in KJV: 27 | took, 12 | REF: 0 - 10 | hold, 5 | REF: 11 - 14 | on, 4 | REF: 15 - 17 | caught, 2 | REF: 18 - 19 | lay, 2 | REF: 20 - 21 | take, 2 | REF: 22 - 24
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G73 {agon} Type: noun masculine | Definition: | 1) an assembly | 1a) a place of assembly: especially an assembly met to see games | 1b) the place of contest, the arena or stadium | 2) the assembly of the Greeks at their national games | 2a) hence the contest for a prize at their games | 2b) generally, any struggle or contest | 2c) a battle | 2d) an action at law, trial | A Related Word by Strong's Number: from G71 | Times used in KJV: 6 | conflict, 2 | REF: 0 - 1 | fight, 2 | REF: 2 - 3 | contention, 1 | REF: 4 | race, 1 | REF: 5
G75 {agonizomai} Type: verb | Definition: | 1) to enter a contest: contend in the gymnastic games | 2) to contend with adversaries, fight | 3) metaphorically to contend, struggle, with difficulties and dangers | 4) to endeavour with strenuous zeal, strive: to obtain something | A Related Word by Strong's Number: from G73 | Times used in KJV: 7 | fight, 2 | REF: 0 - 1 | fought, 1 | REF: 2 | labouring, 1 | REF: 3 | strive, 1 | REF: 4 | striveth, 1 | REF: 5 | striving, 1 | REF: 6
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G2227 {zoopoieo} Type: verb | Definition: | 1) to produce alive, begat or bear living young | 2) to cause to live, make alive, give life | 2a) by spiritual power to arouse and invigorate | 2b) to restore to life | 2c) to give increase of life: thus of physical life | 2d) of the spirit, quickening as respects the spirit, endued with new and greater powers of life | 3) metaphorically, of seeds quickened into life, i.e. germinating, springing up, growing | A Related Word by Strong's Number: from the same as G2226 and G4160 | Times used in KJV: 14 | quickeneth, 5 | REF: 0 - 3 | life, 2 | REF: 4 - 5 | quickened, 2 | REF: 6 - 7 | alive, 1 | REF: 8 | given, 1 | REF: 9 | made, 1 | REF: 10 | quicken, 1 | REF: 11 | quickening, 1 | REF: 12
G4194 {Pontios} Type: noun proper masculine | Definition: | Pontius [Pilate] = "of the sea" | 1) the sixth Roman procurator of Judah who crucified Christ | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 4 | pontius, 4 | REF: 0 - 3
G4091 {Pilatos} Type: noun proper masculine | Definition: | Pilate = "armed with a spear" | 1) the sixth Roman procurator of Judah and Samaria who ordered Christ to be crucified | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 55 | pilate, 55 | REF: 0 - 50
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G3360 {mechri / mechris} Type: particle | Definition: | 1) as far as, until | A Related Word by Strong's Number: from G3372 | Times used in KJV: 9 | until, 7 | REF: 0 - 6 | till, 2 | REF: 7 - 8
G2015 {epiphaneia} Type: noun feminine | Definition: | 1) an appearing, appearance | A Related Word by Strong's Number: from G2016 | Times used in KJV: 6 | appearing, 5 | REF: 0 - 4 | brightness, 1 | REF: 5
G784 {aspilos} Type: adjective | Definition: | 1) spotless | 2) metaphorically | 2a) free from censure, irreproachable | 2b) free from vice, unsullied | A Related Word by Strong's Number: from G1 (as a negative particle) and G4695 | Times used in KJV: 8 | without, 4 | REF: 0 - 2 | spot, 3 | REF: 3 - 5 | unspotted, 1 | REF: 6
G423 {anepileptos} Type: adjective | Definition: | 1) not apprehended, that cannot be laid hold of | 2) that cannot be reprehended, not open to censure, irreproachable | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G1949 | Times used in KJV: 3 | blameless, 2 | REF: 0 - 1 | unrebukeable, 1 | REF: 2
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G1166 {deiknuo} Type: verb | Definition: | 1) to show, expose to the eyes | 2) metaphorically | 2a) to give evidence or proof of a thing | 2b) to show by words or teach | A Related Word by Strong's Number: a prolonged form of an obsolete primary of the same meaning | Times used in KJV: 31 | show, 20 | REF: 0 - 16 | showed, 8 | REF: 17 - 24 | showeth, 2 | REF: 25 - 26 | showest, 1 | REF: 27
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G3441 {monos} Type: adjective | Definition: | 1) alone (without a companion), forsaken, destitute of help, alone, only, merely | A Related Word by Strong's Number: probably from G3306 | Times used in KJV: 47 | only, 24 | REF: 0 - 21 | alone, 21 | REF: 22 - 41 | themselves, 2 | REF: 42 - 43
G1413 {dunastes} Type: noun masculine | Definition: | 1) a prince, a potentate | 2) a courtier, high officer, royal minister of great authority | A Related Word by Strong's Number: from G1410 | Times used in KJV: 3 | authority, 1 | REF: 0 | mighty, 1 | REF: 1 | potentate, 1 | REF: 2
G2961 {kurieuo} Type: verb | Definition: | 1) to be lord of, to rule, have dominion over | 2) of things and forces | 2a) to exercise influence upon, to have power over | A Related Word by Strong's Number: from G2962 | Times used in KJV: 8 | dominion, 4 | REF: 0 - 3 | exercise, 1 | REF: 4 - 5 | lord, 1 | REF: 6 | lords, 1 | REF: 7 | lordship, 1 | REF: 8
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G936 {basileuo} Type: verb | Definition: | 1) to be king, to exercise kingly power, to reign | 1a) of the governor of a province | 1b) of the rule of the Messiah | 1c) of the reign of Christians in the millennium | 2) metaphorically to exercise the highest influence, to control | A Related Word by Strong's Number: from G935 | Times used in KJV: 21 | reign, 13 | REF: 0 - 12 | reigned, 6 | REF: 13 - 18 | kings, 1 | REF: 19 | reigneth, 1 | REF: 20
G2904 {kratos} Type: noun neuter | Definition: | 1) force, strength | 2) power, might: mighty with great power | 2a) a mighty deed, a work of power | 3) dominion | A Related Word by Strong's Number: perhaps a primary word | Times used in KJV: 12 | power, 6 | REF: 0 - 5 | dominion, 4 | REF: 6 - 8 | mightily, 1 | REF: 9 | strength, 1 | REF: 10
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G3611 {oikeo} Type: verb | Definition: | 1) to dwell in | A Related Word by Strong's Number: from G3624 | Times used in KJV: 14 | goodman, 5 | REF: 0 - 4 | dwell, 4 | REF: 5 - 8 | dwelleth, 4 | REF: 9 - 12 | dwelling, 1 | REF: 13
G676 {aprositos} Type: adjective | Definition: | 1) unapproachable, inaccessible | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of a comparative of G4314 and eimi (to go) | Times used in KJV: 1 | approach, 1 | REF: 0
G110 {athanasia} Type: noun feminine | Definition: | 1) undying, immortality, everlasting | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and G2288 | Times used in KJV: 3 | immortality, 3 | REF: 0 - 2
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G4146 {plousios} Type: adverb | Definition: | 1) abundantly, richly | A Related Word by Strong's Number: from G4145 | Times used in KJV: 4 | abundantly, 2 | REF: 0 - 1 | richly, 2 | REF: 2 - 3
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G5309 {hupselophroneo} Type: verb | Definition: | 1) to be high minded, proud | A Related Word by Strong's Number: from a compound of G5308 and G5424 | Times used in KJV: 2 | highminded, 2 | REF: 0 - 1
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G1679 {elpizo} Type: verb | Definition: | 1) to hope | 1a) in a religious sense, to wait for salvation with joy and full confidence | 2) hopefully to trust in | A Related Word by Strong's Number: from G1680 | Times used in KJV: 32 | trust, 15 | REF: 0 - 14 | hope, 7 | REF: 15 - 21 | hoped, 4 | REF: 22 - 25 | trusted, 2 | REF: 26 - 27 | hope's, 1 | REF: 28 | hopeth, 1 | REF: 29 | hoping, 1 | REF: 30 | trusteth, 1 | REF: 31
G4145 {plousios} Type: adjective | Definition: | 1) wealthy, abounding in material resources | 2) metaphorically abounding, abundantly supplied | 2a) abounding (rich) in Christian virtues and eternal possessions | A Related Word by Strong's Number: from G4149 | Times used in KJV: 28 | rich, 28 | REF: 0 - 27
G4149 {ploutos} Type: noun masculine | Definition: | 1) riches, wealth | 1a) abundance of external possessions | 1b) fulness, abundance, plenitude | 1c) a good, i.e. that with which one is enriched | A Related Word by Strong's Number: from the base of G4130 | Times used in KJV: 22 | riches, 22 | REF: 0 - 20
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G3930 {parecho} Type: verb | Definition: | 1) to reach forth, offer | 2) to show, afford, supply | 3) to be the authors of, or to cause one to have | 3a) to give, bring, cause one something either favourable or unfavourable, to occasion | 4) to offer, show or present one's self | 5) to exhibit or offer on one's own part | 5a) to render or afford from one's own resources or by one's own power | A Related Word by Strong's Number: from G3844 and G2192 | Times used in KJV: 15 | trouble, 3 | REF: 0 - 2 | brought, 2 | REF: 3 - 4 | do, 1 | REF: 5 | give, 1 | REF: 6 | given, 1 | REF: 7 | giveth, 1 | REF: 8 | kept, 1 | REF: 9 | minister, 1 | REF: 10 | offer, 1 | REF: 11 | showed, 1 | REF: 12 | showing, 1 | REF: 13 | troubleth, 1 | REF: 14
G619 {apolausis} Type: noun feminine | Definition: | 1) enjoyment | A Related Word by Strong's Number: from a comparative of G575 and lauo (to enjoy) | Times used in KJV: 2 | enjoy, 2 | REF: 0 - 1
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G83 {adelotes} Type: noun feminine | Definition: | 1) uncertainty | A Related Word by Strong's Number: from G82 | Times used in KJV: 2 | ceasing, 1 | REF: 0 | uncertain, 1 | REF: 1
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G2130 {eumetadotos} Type: adjective | Definition: | 1) ready or free to impart | 2) liberal | A Related Word by Strong's Number: from G2095 and a presumed derivative of G3330 | Times used in KJV: 2 | distribute, 1 | REF: 0 | ready, 1 | REF: 1
G2843 {koinonikos} Type: adjective | Definition: | 1) social, sociable, ready and apt to form and maintain communion and fellowship | 2) inclined to make others sharers in one's possessions, inclined to impart, free in giving, liberal | A Related Word by Strong's Number: from G2844 | Times used in KJV: 2 | communicate, 1 | REF: 0 | willing, 1 | REF: 1
G14 {agathoergeo} Type: verb | Definition: | 1) to work good, to do good, to do well, act rightly | A Related Word by Strong's Number: from G18 and G2041 | Times used in KJV: 2 | do, 1 | REF: 0 | good, 1 | REF: 1
G2310 {themelios} Type: adjective | Definition: | 1) laid down as a foundation, the foundation (of a building, wall, city) | 2) metaphorically the foundations, beginnings, first principals | 2a) of institution or system of truth | A Related Word by Strong's Number: from a derivative of G5087 | Times used in KJV: 16 | foundation, 12 | REF: 0 - 11 | foundations, 4 | REF: 12 - 15
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G597 {apothesaurizo} Type: verb | Definition: | 1) to put away, lay by in store, to treasure away | 2) to store up abundance for future use | A Related Word by Strong's Number: from G575 and G2343 | Times used in KJV: 2 | laying, 1 | REF: 0 | store, 1 | REF: 1
G5095 {Timotheos} Type: noun proper masculine | Definition: | Timothy = "honouring God" | 1) a resident of Lystra, apparently, whose father was a Greek and mother a Jewess; he was Paul's travelling companion and fellow labourer | A Related Word by Strong's Number: from G5092 and G2316 | Times used in KJV: 24 | timotheus, 17 | REF: 0 - 16 | timothy, 7 | REF: 17 - 23
G5442 {phulasso} Type: verb | Definition: | 1) to guard | 1a) to watch, keep watch | 1b) to guard or watch, have an eye upon: lest he escape | 1c) to guard a person (or thing) that he may remain safe | 1c1) lest he suffer violence, be despoiled, etc. to protect | 1c2) to protect one from a person or thing | 1c3) to keep from being snatched away, preserve safe and unimpaired | 1c4) to guard from being lost or perishing | 1c5) to guard one's self from a thing | 1d) to guard, i.e. care for, take care not to violate | 1d1) to observe | 2) to observe for one's self something to escape | 2a) to avoid, shun flee from | 2b) to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law) | A Related Word by Strong's Number: probably from G5443 through the idea of isolation | Times used in KJV: 30 | keep, 13 | REF: 0 - 11 | kept, 8 | REF: 12 - 19 | beware, 2 | REF: 20 - 21 | keepest, 1 | REF: 22 | keepeth, 1 | REF: 23 | keeping, 1 | REF: 24 | observe, 1 | REF: 25 | observed, 1 | REF: 26 | saved, 1 | REF: 27 | ware, 1 | REF: 28
G3872 {parakatatheke} Type: noun feminine | Definition: | 1) a deposit, a trust or thing consigned to one's faithful keeping | 1a) used of the correct knowledge and pure doctrine of the gospel, to be held firmly and faithfully, and to be conscientiously delivered unto others | A Related Word by Strong's Number: from a compound of G3844 and G2698 | Times used in KJV: 2 | committed, 2 | REF: 0 - 1
G1624 {ektrepo} Type: verb | Definition: | 1) to turn or twist out | 1a) in a medical sense used of dislocated limbs | 2) to turn off or aside | 3) to be turned aside | 4) to turn aside | 5) to turn away from, to shun a thing, to avoid meeting or associating with one | A Related Word by Strong's Number: from G1537 and the base of G5157 | Times used in KJV: 8 | turned, 3 | REF: 0 - 2 | aside, 2 | REF: 3 - 4 | way, 2 | REF: 5 - 6 | avoiding, 1 | REF: 7
G2757 {kenophonia} Type: noun feminine | Definition: | 1) empty discussion, discussion of vain and useless matters | A Related Word by Strong's Number: from a presumed compound of G2756 and G5456 | Times used in KJV: 4 | babblings, 2 | REF: 0 - 1 | vain, 2 | REF: 2 - 3
G1108 {gnosis} Type: noun feminine | Definition: | 1) knowledge signifies in general intelligence, understanding | 1a) the general knowledge of Christian religion | 1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced | 1c) especially of things lawful and unlawful for Christians | 1d) moral wisdom, such as is seen in right living | A Related Word by Strong's Number: from G1097 | Times used in KJV: 29 | knowledge, 28 | REF: 0 - 25 | science, 1 | REF: 26
G5581 {pseudonumos} Type: adjective | Definition: | 1) falsely named | A Related Word by Strong's Number: from G5571 and G3686 | Times used in KJV: 2 | called, 1 | REF: 0 | falsely, 1 | REF: 1
G952 {bebelos} Type: adjective | Definition: | 1) accessible, lawful to be trodden | 1a) of places | 2) profane | 2a) unhallowed, common, public place | 2b) of men, ungodly | A Related Word by Strong's Number: from the base of G939 and belos (a threshold) | Times used in KJV: 5 | profane, 5 | REF: 0 - 4
G477 {antithesis} Type: noun feminine | Definition: | 1) opposition, that which is opposed | A Related Word by Strong's Number: from a compound of G473 and G5087 | Times used in KJV: 1 | oppositions, 1 | REF: 0
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G795 {astocheo} Type: verb | Definition: | 1) to deviate from, miss (the mark) | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and stoichos (an aim) | Times used in KJV: 3 | erred, 2 | REF: 0 - 1 | swerved, 1 | REF: 2
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?