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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV JO1 3:1 "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
KJV JO1 3:1 "Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not."
RF JO1 3:1 Just think what a wealth of love the Father has lavished upon us, in order that we might be called children of God: and such we are! For this reason the world does not know us, because it did not know Him.
KJVP JO1 3:1 Behold , what manner of love the Father hath bestowed upon us, that we should be called the sons of God : therefore - the world knoweth us not, because it knew not.
AMP JO1 3:1 SEE WHAT [an incredible] quality of love the Father has given (shown, bestowed on) us, that we should [be permitted to] be named and called and counted the children of God! And so we are! The reason that the world does not know (recognize, acknowledge) us is that it does not know (recognize, acknowledge) Him.
AKJV JO1 3:1 Behold, what manner of love the Father has bestowed on us, that we should be called the sons of God: therefore the world knows us not, because it knew him not.
ACF JO1 3:1 Vede quão grande amor nos tem concedido o Pai, que fôssemos chamados filhos de Deus. Por isso o mundo não nos conhece; porque não o conhece a ele.
MFT JO1 3:1 'Born of him!' Think what a love the Father has for us, in letting us be called 'children of God!' That is what we are. The world does not recognize us? That is simply because it did not recognize him.
GSNT JO1 3:1 Think what love the Father has had for us, in letting us be called God's children, for that is what we are. This is why the world does not know what we are—because it has never come to know him.
ARA JO1 3:1 And behold how much the love of The Father abounds to us, that he has called us and also has made us children; because of this, the world does not know us, because it does not know him.
KJV JO1 3:2 "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."
KJV JO1 3:2 "Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is."
RF JO1 3:2 Friends, we are now children of God; and it is not yet revealed what we shall become. But we do know that when He is manifested, we shall be like Him; because we shall see Him as He actually is.
KJVP JO1 3:2 Beloved , now are we the sons of God , and it doth not yet appear what we shall be: but we know that, when he shall appear , we shall be like him; for we shall see is.
AMP JO1 3:2 Beloved, we are [even here and] now God's children; it is not yet disclosed (made clear) what we shall be [hereafter], but we know that when He comes and is manifested, we shall [as God's children] resemble and be like Him, for we shall see Him just as He [really] is.
AKJV JO1 3:2 Beloved, now are we the sons of God, and it does not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is.
ACF JO1 3:2 Amados, agora somos filhos de Deus, e ainda não é manifestado o que havemos de ser. Mas sabemos que, quando ele se manifestar, seremos semelhantes a ele; porque assim como é o veremos.
MFT JO1 3:2 We are children of God now, beloved; what we are to be is not apparent yet, but we do know that when he appears, we are to be like him — for we are to see him as he is.
GSNT JO1 3:2 Dear friends, we are God's children now; it has not yet been disclosed what we are to be. We know that if he appears, we shall be like him, for we shall see him as he is.
ARA JO1 3:2 Beloved, now we are the children of God, and it has not been revealed until now what we are going to be, but we know that when he has been revealed, we shall be in his likeness, and we shall see him just as what he is.
KJV JO1 3:3 "And every man that hath this hope in him purifieth himself, even as he is pure."
KJV JO1 3:3 "And every man that hath this hope in him purifieth himself, even as he is pure."
RF JO1 3:3 And every one who has this hope in Him will purify himself, as He is pure.
KJVP JO1 3:3 And every man that hath this hope in him purifieth himself , even as he is pure.
AMP JO1 3:3 And everyone who has this hope [resting] on Him cleanses (purifies) himself just as He is pure (chaste, undefiled, guiltless).
AKJV JO1 3:3 And every man that has this hope in him purifies himself, even as he is pure.
ACF JO1 3:3 E qualquer que nele tem esta esperança purifica-se a si mesmo, como também ele é puro.
MFT JO1 3:3 And everyone who rests this hope on him, purifies himself as he is pure.
GSNT JO1 3:3 And everyone who possesses this hope in him tries to make himself as pure as he is.
ARA JO1 3:3 And everyone who has this hope upon him purifies himself, just as he is pure.
KJV JO1 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
KJV JO1 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
RF JO1 3:4 Every one who commits sin acts lawlessly, for sin is broken law.
KJVP JO1 3:4 Whosoever - committeth sin transgresseth - also the law - : for sin is the transgression of the law -.
AMP JO1 3:4 Everyone who commits (practices) sin is guilty of lawlessness; for [that is what] sin is, lawlessness (the breaking, violating of God's law by transgression or neglect--being unrestrained and unregulated by His commands and His will).
AKJV JO1 3:4 Whoever commits sin transgresses also the law: for sin is the transgression of the law.
ACF JO1 3:4 Qualquer que comete pecado, também comete iniqüidade; porque o pecado é iniqüidade.
MFT JO1 3:4 Everyone who commits sin commits lawlessness: sin is lawlessness,
GSNT JO1 3:4 Whoever commits sin disobeys law; sin is disobedience to law.
ARA JO1 3:4 But whoever commits sin commits evil, for sin is entirely evil.
KJV JO1 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
KJV JO1 3:5 And ye know that he was manifested to take away our sins; and in him is no sin.
RF JO1 3:5 You know also that He was manifested to remove sins; and He is sinless.
KJVP JO1 3:5 And ye know that he was manifested to take away our sins ; and in him is no - sin.
AMP JO1 3:5 You know that He appeared in visible form and became Man to take away [upon Himself] sins, and in Him there is no sin [essentially and forever].
AKJV JO1 3:5 And you know that he was manifested to take away our sins; and in him is no sin.
ACF JO1 3:5 E bem sabeis que ele se manifestou para tirar os nossos pecados; e nele não há pecado.
MFT JO1 3:5 and you know he appeared to take [our] sins away. In him there is no sin;
GSNT JO1 3:5 You know that he appeared to take our sins away, and that there is no sin in him.
ARA JO1 3:5 And you know that he was revealed to take away our sins and there is no sin in him.
KJV JO1 3:6 "Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him."
KJV JO1 3:6 "Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him."
RF JO1 3:6 All who continue with Him will not sin. Whoever sins has neither seen Him nor known Him.
KJVP JO1 3:6 Whosoever - abideth in him sinneth not: whosoever - sinneth hath not seen him, neither known him.
AMP JO1 3:6 No one who abides in Him [who lives and remains in communion with and in obedience to Him--deliberately, knowingly, and habitually] commits (practices) sin. No one who [habitually] sins has either seen or known Him [recognized, perceived, or understood Him, or has had an experiential acquaintance with Him].
AKJV JO1 3:6 Whoever stays in him sins not: whoever sins has not seen him, neither known him.
ACF JO1 3:6 Qualquer que permanece nele não peca; qualquer que peca não o viu nem o conheceu.
MFT JO1 3:6 anyone who remains in him does not sin — anyone who sins has neither seen nor known him.
GSNT JO1 3:6 No one who keeps in union with him sins. Anyone who sins has never seen him or come to know him.
ARA JO1 3:6 No one who remains in him commits sin, and no one who sins has seen him, neither has he known him.
KJV JO1 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous."
KJV JO1 3:7 "Little children, let no man deceive you: he that doeth righteousness is righteous, even as he is righteous."
RF JO1 3:7 Dear children, let none deceive you. Whoever practices righteousness is righteous, just as He is righteous.
KJVP JO1 3:7 Little children , let no man deceive you: he that doeth righteousness is righteous , even as he is righteous.
AMP JO1 3:7 Boys (lads), let no one deceive and lead you astray. He who practices righteousness [who is upright, conforming to the divine will in purpose, thought, and action, living a consistently conscientious life] is righteous, even as He is righteous.
AKJV JO1 3:7 Little children, let no man deceive you: he that does righteousness is righteous, even as he is righteous.
ACF JO1 3:7 Filhinhos, ninguém vos engane. Quem pratica justiça é justo, assim como ele é justo.
MFT JO1 3:7 Let no one deceive you, my dear children: he who practises righteousness is just, as He is just;
GSNT JO1 3:7 Dear children, let no one mislead you; whoever acts uprightly is upright, just as he is upright.
ARA JO1 3:7 Children, let no one deceive you; he who does righteousness is righteous even as The Messiah also is righteous.
KJV JO1 3:8 "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."
KJV JO1 3:8 "He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil."
RF JO1 3:8 Whoever practices sin is from the Devil; for the Devil sinned from the first. This was the purpose for which the Son of God was manifested, namely, that He might destroy the works of the Devil.
KJVP JO1 3:8 He that committeth sin is of the devil ; for the devil sinneth from the beginning . For this purpose the Son of God was manifested , that he might destroy the works of the devil.
AMP JO1 3:8 [But] he who commits sin [who practices evildoing] is of the devil [takes his character from the evil one], for the devil has sinned (violated the divine law) from the beginning. The reason the Son of God was made manifest (visible) was to undo (destroy, loosen, and dissolve) the works the devil [has done].
AKJV JO1 3:8 He that commits sin is of the devil; for the devil sins from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
ACF JO1 3:8 Quem comete o pecado é do diabo; porque o diabo peca desde o princípio. Para isto o Filho de Deus se manifestou: para desfazer as obras do diabo.
MFT JO1 3:8 he who commits sin belongs to the devil, for the devil is a sinner from the very beginning. (This is why the Son of God appeared, to destroy the deeds of the devil.)
GSNT JO1 3:8 Whoever commits sin is a child of the devil, for the devil has sinned from the beginning. This is why the Son of God appeared—to undo the devil's work.
ARA JO1 3:8 He who commits sin is from Satan, because Satan is a sinner from the beginning. The Son of God appeared for this reason: To destroy the works of Satan.
KJV JO1 3:9 "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."
KJV JO1 3:9 "Whosoever is born of God doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God."
RF JO1 3:9 Every one born from God does not practice sin; because His principle of life continues in him: and he does not value sinning, because he has been born from God.
KJVP JO1 3:9 Whosoever - is born of God doth not commit sin ; for his seed remaineth in him: and he cannot - sin , because he is born of God.
AMP JO1 3:9 No one born (begotten) of God [deliberately, knowingly, and habitually] practices sin, for God's nature abides in him [His principle of life, the divine sperm, remains permanently within him]; and he cannot practice sinning because he is born (begotten) of God.
AKJV JO1 3:9 Whoever is born of God does not commit sin; for his seed remains in him: and he cannot sin, because he is born of God.
ACF JO1 3:9 Qualquer que é nascido de Deus não comete pecado; porque a sua semente permanece nele; e não pode pecar, porque é nascido de Deus.
MFT JO1 3:9 Anyone who is born of God does not commit sin, for the offspring of God remain in Him, and they cannot sin, because they are born of God.
GSNT JO1 3:9 No one who is a child of God commits sin, for God's nature remains in his heart, and he cannot sin, because he is a child of God.
ARA JO1 3:9 No one who is begotten from God commits sin, because his seed is in him and he is not able to sin because he has been begotten from God.
KJV JO1 3:10 "In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
KJV JO1 3:10 "In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother."
RF JO1 3:10 By means of this the children of God are manifest, as well as the children of the Devil. Whoever does not practice righteousness is not from God; nor yet is he who does not love his brother.
KJVP JO1 3:10 In this the children of God are manifest , and the children of the devil : whosoever - doeth not righteousness is not of God , neither he that loveth not his brother.
AMP JO1 3:10 By this it is made clear who take their nature from God and are His children and who take their nature from the devil and are his children: no one who does not practice righteousness [who does not conform to God's will in purpose, thought, and action] is of God; neither is anyone who does not love his brother (his fellow believer in Christ).
AKJV JO1 3:10 In this the children of God are manifest, and the children of the devil: whoever does not righteousness is not of God, neither he that loves not his brother.
ACF JO1 3:10 Nisto são manifestos os filhos de Deus, e os filhos do diabo. Qualquer que não pratica a justiça, e não ama a seu irmão, não é de Deus.
MFT JO1 3:10 Here is how the children of God and the children of the devil are recognized; anyone who does not practise righteousness does not belong to God, and neither does he who has no love for his brother.
GSNT JO1 3:10 This is how the children of God and those of the devil can be distinguished: No one who does not act uprightly or who does not love his brother is a child of God.
ARA JO1 3:10 By this the children of God are distinguished from the children of Satan: no one who does not do righteousness, neither loves his brother, is from God.
KJV JO1 3:11 "For this is the message that ye heard from the beginning, that we should love one another."
KJV JO1 3:11 "For this is the message that ye heard from the beginning, that we should love one another."
RF JO1 3:11 Because this is the doctrine which you earned from the first, that we should love one another;
KJVP JO1 3:11 For this is the message that ye heard from the beginning , that we should love one another.
AMP JO1 3:11 For this is the message (the announcement) which you have heard from the first, that we should love one another,
AKJV JO1 3:11 For this is the message that you heard from the beginning, that we should love one another.
ACF JO1 3:11 Porque esta é a mensagem que ouvistes desde o princípio: que nos amemos uns aos outros.
MFT JO1 3:11 For this is the message you have learned from the very beginning, that we are to love one another:
GSNT JO1 3:11 For the message you have heard from the beginning is this: We must love one another.
ARA JO1 3:11 For this is the commandment that you have heard from the first: "You shall love one another",
KJV JO1 3:12 "Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous."
KJV JO1 3:12 "Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous."
RF JO1 3:12 not being impelled by the Wicked One, as Cain was, who murdered his brother. And on account of what did he murder him? Because his own practices were wicked, and those of his brother righteous.
KJVP JO1 3:12 Not as Cain , who was of that wicked one, and slew his brother . And wherefore - slew he him? Because his own works were evil , and his brother?s righteous.
AMP JO1 3:12 [And] not be like Cain who [took his nature and got his motivation] from the evil one and slew his brother. And why did he slay him? Because his deeds (activities, works) were wicked and malicious and his brother's were righteous (virtuous).
AKJV JO1 3:12 Not as Cain, who was of that wicked one, and slew his brother. And why slew he him? Because his own works were evil, and his brother's righteous.
ACF JO1 3:12 Não como Caim, que era do maligno, e matou a seu irmão. E por que causa o matou? Porque as suas obras eram más e as de seu irmão justas.
MFT JO1 3:12 we are not to be like Cain, who belonged to the evil One and slew his brother. And why did he slay him? Because his own deeds were evil and his brother's just.
GSNT JO1 3:12 We must not be like Cain who was a child of the evil one, and butchered his brother. And why did he butcher him? Because his own actions were wicked and his brother's upright.
ARA JO1 3:12 Not like Cain who was from The Evil One and murdered his brother; and why did he murder him? Only because his works were evil and those of his brother were righteous.
KJV JO1 3:13 "Marvel not, my brethren, if the world hate you."
KJV JO1 3:13 "Marvel not, my brethren, if the world hate you."
RF JO1 3:13 Do not, brothers, be surprised if the world hates you.
KJVP JO1 3:13 Marvel not, my brethren , if the world hate you.
AMP JO1 3:13 Do not be surprised and wonder, brethren, that the world detests and pursues you with hatred.
AKJV JO1 3:13 Marvel not, my brothers, if the world hate you.
ACF JO1 3:13 Meus irmãos, não vos maravilheis, se o mundo vos odeia.
MFT JO1 3:13 Do not wonder, brothers, that the world hates you.
GSNT JO1 3:13 You must not be surprised, brothers, if the world hates you!
ARA JO1 3:13 Do not be surprised, my brethren, if the world hates you.
KJV JO1 3:14 "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."
KJV JO1 3:14 "We know that we have passed from death unto life, because we love the brethren. He that loveth not his brother abideth in death."
RF JO1 3:14 We know that we are transplanted out of death into life, when we love the brotherhood. Whoever does not love remains in death.
KJVP JO1 3:14 We know that we have passed from death unto life , because we love the brethren . He that loveth not his brother abideth in death.
AMP JO1 3:14 We know that we have passed over out of death into Life by the fact that we love the brethren (our fellow Christians). He who does not love abides (remains, is held and kept continually) in [spiritual] death.
AKJV JO1 3:14 We know that we have passed from death to life, because we love the brothers. He that loves not his brother stays in death.
ACF JO1 3:14 Nós sabemos que passamos da morte para a vida, porque amamos os irmãos. Quem não ama a seu irmão permanece na morte.
MFT JO1 3:14 We know we have crossed from death to life, because we love the brotherhood; he who has no love [for his brother] remains in death.
GSNT JO1 3:14 We know that we have passed out of death into life, because we love our brothers. Anyone who does not love is still in death.
ARA JO1 3:14 We know that we have departed from death into life by this: Because we love the brethren. He who does not love his brother remains in death.
KJV JO1 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
KJV JO1 3:15 Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.
RF JO1 3:15 Whoever hates his brother is a murderer; and you know that no murderer ever has eternal life existing in him.
KJVP JO1 3:15 Whosoever - hateth his brother is a murderer : and ye know that no - murderer hath eternal life abiding him.
AMP JO1 3:15 Anyone who hates (abominates, detests) his brother [in Christ] is [at heart] a murderer, and you know that no murderer has eternal life abiding (persevering) within him.
AKJV JO1 3:15 Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.
ACF JO1 3:15 Qualquer que odeia a seu irmão é homicida. E vós sabeis que nenhum homicida tem a vida eterna permanecendo nele.
MFT JO1 3:15 Anyone who hates his brother is a murderer, and you know that no murderer has eternal life remaining within him.
GSNT JO1 3:15 Whoever hates his brother is a murderer, and you know that no murderer can have eternal life remain in his heart.
ARA JO1 3:15 For everyone who hates his brother murders a person, and you know that eternal life cannot abide in anyone who murders a person.
KJV JO1 3:16 "Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren."
KJV JO1 3:16 "Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren."
RF JO1 3:16 His love is known to us from the fact that He laid down His own life for our sakes; so we ought also to lay down our lives for the sake of our brothers.
KJVP JO1 3:16 Hereby - perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
AMP JO1 3:16 By this we come to know (progressively to recognize, to perceive, to understand) the [essential] love: that He laid down His [own] life for us; and we ought to lay [our] lives down for [those who are our] brothers [in Him].
AKJV JO1 3:16 Hereby perceive we the love of God, because he laid down his life for us: and we ought to lay down our lives for the brothers.
ACF JO1 3:16 Conhecemos o amor nisto: que ele deu a sua vida por nós, e nós devemos dar a vida pelos irmãos.
MFT JO1 3:16 We know what love is by this, that He laid down his life for us; so we ought to lay down our lives for the brotherhood.
GSNT JO1 3:16 We know what love means from the fact that he laid down his life for us; so we also ought to lay down our lives for our brothers.
ARA JO1 3:16 By this we know his love toward us, for he gave his Life in our place, and it is right for us also that we would give our lives for the sake of our brothers.
KJV JO1 3:17 "But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?"
KJV JO1 3:17 "But whoso hath this world's good, and seeth his brother have need, and shutteth up his bowels of compassion from him, how dwelleth the love of God in him?"
RF JO1 3:17 But whoever possesses the means of livelihood in this world, and sees his brother in want, yet locks up his pity from him, how can the love of God dwell in him?
KJVP JO1 3:17 But whoso - hath this world?s good , and seeth his brother have need , and shutteth up his bowels of compassion from him, how dwelleth the love of God him?
AMP JO1 3:17 But if anyone has this world's goods (resources for sustaining life) and sees his brother and fellow believer in need, yet closes his heart of compassion against him, how can the love of God live and remain in him?
AKJV JO1 3:17 But whoever has this world's good, and sees his brother have need, and shuts up his bowels of compassion from him, how dwells the love of God in him?
ACF JO1 3:17 Quem, pois, tiver bens do mundo, e, vendo o seu irmão necessitado, lhe cerrar as suas entranhas, como estará nele o amor de Deus?
MFT JO1 3:17 But whoever possesses this world's goods, and notices his brother in need, and shuts his heart against him, how can love to God remain in him?
GSNT JO1 3:17 But if someone who is rich sees his brother in need and closes his heart against him, how can he have any love for God in his heart?
ARA JO1 3:17 Whoever has worldly possessions and sees his brother who has a need and withholds his compassion from him, how is the love of God in him?
KJV JO1 3:18 "My little children, let us not love in word, neither in tongue; but in deed and in truth."
KJV JO1 3:18 "My little children, let us not love in word, neither in tongue; but in deed and in truth."
RF JO1 3:18 Children, let us not love in pretence, nor with the tongue; but in act and truth.
KJVP JO1 3:18 My little children , let us not love in word , neither in tongue ; but in deed and in truth.
AMP JO1 3:18 Little children, let us not love [merely] in theory or in speech but in deed and in truth (in practice and in sincerity).
AKJV JO1 3:18 My little children, let us not love in word, neither in tongue; but in deed and in truth.
ACF JO1 3:18 Meus filhinhos, não amemos de palavra, nem de língua, mas por obra e em verdade.
MFT JO1 3:18 My dear children, let us put our love not into words or into talk but into deeds, and make it real.
GSNT JO1 3:18 Dear children, let us love not with words or lips only but in reality and truth.
ARA JO1 3:18 Children, let us not love one another with words and with speech, but in deeds and in truth.
KJV JO1 3:19 "And hereby we know that we are of the truth, and shall assure our hearts before him."
KJV JO1 3:19 "And hereby we know that we are of the truth, and shall assure our hearts before him."
RF JO1 3:19 By this we shall know that we are of the truth, and may tranquillize our heart in His presence;
KJVP JO1 3:19 And hereby - we know that we are of the truth , and shall assure our hearts before him.
AMP JO1 3:19 By this we shall come to know (perceive, recognize, and understand) that we are of the Truth, and can reassure (quiet, conciliate, and pacify) our hearts in His presence,
AKJV JO1 3:19 And hereby we know that we are of the truth, and shall assure our hearts before him.
ACF JO1 3:19 E nisto conhecemos que somos da verdade, e diante dele asseguraremos nossos corações;
MFT JO1 3:19 Thus it is that we may be sure we belong to the truth and reassure ourselves
GSNT JO1 3:19 From that we can be sure that we are on the side of the truth, and satisfy our consciences in God's sight,
ARA JO1 3:19 And by this we are made known that we are from the truth, and we assure our hearts before he comes.
KJV JO1 3:20 "For if our heart condemn us, God is greater than our heart, and knoweth all things."
KJV JO1 3:20 "For if our heart condemn us, God is greater than our heart, and knoweth all things."
RF JO1 3:20 and our mind can discover that God is greater than our heart; when all will be clear.
KJVP JO1 3:20 For if our heart condemn us, God is greater than our heart , and knoweth all things.
AMP JO1 3:20 Whenever our hearts in [tormenting] self-accusation make us feel guilty and condemn us. [For we are in God's hands] For He is above and greater than our consciences (our hearts), and He knows (perceives and understands) everything [nothing is hidden from Him].
AKJV JO1 3:20 For if our heart condemn us, God is greater than our heart, and knows all things.
ACF JO1 3:20 Sabendo que, se o nosso coração nos condena, maior é Deus do que o nosso coração, e conhece todas as coisas.
MFT JO1 3:20 whenever our heart condemns us; for God is greater than our heart, and he knows all.
GSNT JO1 3:20 if they condemn us for anything, for God is greater than our consciences, and he knows all.
ARA JO1 3:20 For if our heart condemns us, how much greater is God than our heart? And he knows all things.
KJV JO1 3:21 "Beloved, if our heart condemn us not, then have we confidence toward God."
KJV JO1 3:21 "Beloved, if our heart condemn us not, then have we confidence toward God."
RF JO1 3:21 Friends, even if our heart should not discover it, we have free approach to God;
KJVP JO1 3:21 Beloved , if our heart condemn us not, then have we confidence toward God.
AMP JO1 3:21 And, beloved, if our consciences (our hearts) do not accuse us [if they do not make us feel guilty and condemn us], we have confidence (complete assurance and boldness) before God,
AKJV JO1 3:21 Beloved, if our heart condemn us not, then have we confidence toward God.
ACF JO1 3:21 Amados, se o nosso coração não nos condena, temos confiança para com Deus;
MFT JO1 3:21 If our heart does not condemn us, beloved, then we have confidence in approaching God,
GSNT JO1 3:21 Dear friends, if our consciences do not condemn us, we approach God with confidence,
ARA JO1 3:21 Beloved, if our heart does not condemn us, we have boldness before God.
KJV JO1 3:22 "And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight."
KJV JO1 3:22 "And whatsoever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight."
RF JO1 3:22 and what we may ask we shall receive from Him, when we regard His commands, and practice those virtues in His sight.
KJVP JO1 3:22 And whatsoever - we ask , we receive of him, because we keep his commandments , and do those things that are pleasing in his sight.
AMP JO1 3:22 And we receive from Him whatever we ask, because we [watchfully] obey His orders [observe His suggestions and injunctions, follow His plan for us] and [habitually] practice what is pleasing to Him.
AKJV JO1 3:22 And whatever we ask, we receive of him, because we keep his commandments, and do those things that are pleasing in his sight.
ACF JO1 3:22 E qualquer coisa que lhe pedirmos, dele a receberemos, porque guardamos os seus mandamentos, e fazemos o que é agradável à sua vista.
MFT JO1 3:22 and we get from him whatever we ask, because we obey his commands and do what is pleasing in his sight.
GSNT JO1 3:22 and we obtain from him whatever we ask for, because we are obeying his commands and doing the things that please him.
ARA JO1 3:22 And we shall receive all the things that we ask from him, because we keep his commandments and we do good before him.
KJV JO1 3:23 "And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment."
KJV JO1 3:23 "And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment."
RF JO1 3:23 This also is His command, that we should believe in the Name of His Son, Jesus Christ, and love one another as earnestly as He gave us an instruction.
KJVP JO1 3:23 And this is his commandment , That we should believe on the name of his Son Jesus Christ , and love one another , as he gave us commandment.
AMP JO1 3:23 And this is His order (His command, His injunction): that we should believe in (put our faith and trust in and adhere to and rely on) the name of His Son Jesus Christ (the Messiah), and that we should love one another, just as He has commanded us.
AKJV JO1 3:23 And this is his commandment, That we should believe on the name of his Son Jesus Christ, and love one another, as he gave us commandment.
ACF JO1 3:23 E o seu mandamento é este: que creiamos no nome de seu Filho Jesus Cristo, e nos amemos uns aos outros, segundo o seu mandamento.
MFT JO1 3:23 Now this is what he commands, that we believe in the name of his Son Jesus Christ, and love one another as he has commanded us to do;
GSNT JO1 3:23 His command is this—that we are to believe in his Son Jesus Christ, and love one another, as he has commanded us to do.
ARA JO1 3:23 And this is his commandment: that we believe in The Name of his Son, Yeshua The Messiah, and we should love one another, as he commanded us.
KJV JO1 3:24 "And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us."
KJV JO1 3:24 "And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us."
RF JO1 3:24 And the observer of His commands remains in Him, and He in him. And by this we recognize that He dwells in us, by the Spirit with which He has endowed us.
KJVP JO1 3:24 And he that keepeth his commandments dwelleth in him, and he in him. And hereby - we know that he abideth in us, by the Spirit which he hath given us.
AMP JO1 3:24 All who keep His commandments [who obey His orders and follow His plan, live and continue to live, to stay and] abide in Him, and He in them. [They let Christ be a home to them and they are the home of Christ] And by this we know and understand and have the proof that He [really] lives and makes His home in us: by the [Holy] Spirit Whom He has given us.
AKJV JO1 3:24 And he that keeps his commandments dwells in him, and he in him. And hereby we know that he stays in us, by the Spirit which he has given us.
ACF JO1 3:24 E aquele que guarda os seus mandamentos nele está, e ele nele. E nisto conhecemos que ele está em nós, pelo Espírito que nos tem dado.
MFT JO1 3:24 he who obeys his commands remains within him — and He remains within him. And this is how we may be sure he remains within us, by means of the Spirit he has given us.
GSNT JO1 3:24 All who obey his commands keep in union with him, and he does with them; and this is how we know that he keeps in union with us—by the Spirit which he has given us.
ARA JO1 3:24 And whoever keeps his commandments is kept by him and he dwells in him, and by this we perceive that he lodges in us, from his Spirit, that one whom he has given to us.
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G4217 {potapos} Type: adjective | Definition: | 1) from what country, nation or tribe | 2) of what sort or quality (what manner of) | 2a) of persons | 2b) of things | A Related Word by Strong's Number: apparently from G4219 and the base of G4226 | Times used in KJV: 13 | what, 7 | REF: 0 - 5 | manner, 6 | REF: 6 - 11
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G5043 {teknon} Type: noun neuter | Definition: | 1) offspring, children | 1a) child | 1a) a male child, a son | 1b) metaphorically | 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children | 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child | 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters | 1b4) children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God | 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character | 1c) metaphorically | 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it | 1c2) one who is liable to any fate | 1c2a) thus children of a city: it citizens and inhabitants | 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom | 1c4) cursed children, exposed to a curse and doomed to God's wrath or penalty | A Related Word by Strong's Number: from the base of G5098 | Times used in KJV: 99 | children, 70 | REF: 0 - 65 | son, 15 | REF: 66 - 80 | sons, 6 | REF: 81 - 86 | child, 5 | REF: 87 - 91 | children's, 2 | REF: 92 - 93 | daughters, 1 | REF: 94
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3768 {oupo} Type: adverb | Definition: | 1) not yet | A Related Word by Strong's Number: from G3756 and G4452 | Times used in KJV: 23 | yet, 21 | REF: 0 - 19 | hitherto, 1 | REF: 20 | no, 1 | REF: 21
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G3664 {homoios} Type: adjective | Definition: | 1) like, similar, resembling | 1a) like: i.e. resembling | 1b) like: i.e. corresponding to a thing | A Related Word by Strong's Number: from the base of G3674 | Times used in KJV: 48 | like, 47 | REF: 0 - 41 | likewise, 1 | REF: 42
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G48 {hagnizo} Type: verb | Definition: | 1) ceremonially | 1a) to make pure, purify, cleanse | 2) morally | A Related Word by Strong's Number: from G53 | Times used in KJV: 7 | purify, 3 | REF: 0 - 2 | purified, 2 | REF: 3 - 4 | purifieth, 1 | REF: 5 | purifying, 1 | REF: 6
G53 {hagnos} Type: adjective | Definition: | 1) exciting reverence, venerable, sacred | 2) pure | 2a) pure from carnality, chaste, modest | 2b) pure from every fault, immaculate | 2c) clean | A Related Word by Strong's Number: from the same as G40 | Times used in KJV: 8 | pure, 4 | REF: 0 - 3 | chaste, 3 | REF: 4 - 6 | clear, 1 | REF: 7
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G458 {anomia} Type: noun feminine | Definition: | 1) the condition of without law | 1a) because ignorant of it | 1b) because of violating it | 2) contempt and violation of law, iniquity, wickedness | A Related Word by Strong's Number: from G459 | Times used in KJV: 17 | iniquity, 9 | REF: 0 - 7 | iniquities, 3 | REF: 8 - 10 | law, 2 | REF: 11 | transgresseth, 1 | REF: 12 | transgression, 1 | REF: 13 | unrighteousness, 1 | REF: 14
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G142 {airo} Type: verb | Definition: | 1) to raise up, elevate, lift up | 1a) to raise from the ground, take up: stones | 1b) to raise upwards, elevate, lift up: the hand | 1c) to draw up: a fish | 2) to take upon one's self and carry what has been raised up, to bear | 3) to bear away what has been raised, carry off | 3a) to move from its place | 3b) to take off or away what is attached to anything | 3c) to remove | 3d) to carry off, carry away with one | 3e) to appropriate what is taken | 3f) to take away from another what is his or what is committed to him, to take by force | 3g) to take and apply to any use | 3h) to take from among the living, either by a natural death, or by violence | 3i) cause to cease | A Related Word by Strong's Number: a primary root | Times used in KJV: 111 | take, 35 | REF: 0 - 34 | took, 18 | REF: 35 - 52 | taken, 16 | REF: 53 - 67 | away, 13 | REF: 68 - 79 | taketh, 11 | REF: 80 - 90 | bear, 4 | REF: 91 - 94 | lifted, 4 | REF: 95 - 98 | removed, 2 | REF: 99 - 100 | borne, 1 | REF: 101 | carry, 1 | REF: 102 | doubt, 1 | REF: 103 | loosing, 1 | REF: 104 | make, 1 | REF: 105 | put, 1 | REF: 106 | takest, 1 | REF: 107 | taking, 1 | REF: 108 - 109
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G5040 {teknion} Type: noun neuter | Definition: | 1) a little child | 2) in the NT used as a term of kindly address by teachers to their disciples | A Related Word by Strong's Number: diminutive of G5043 | Times used in KJV: 18 | children, 9 | REF: 0 - 8 | little, 9 | REF: 9 - 17
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G4105 {planao} Type: verb | Definition: | 1) to cause to stray, to lead astray, lead aside from the right way | 1a) to go astray, wander, roam about | 2) metaphorically | 2a) to lead away from the truth, to lead into error, to deceive | 2b) to be led into error | 2c) to be led aside from the path of virtue, to go astray, sin | 2d) to sever or fall away from the truth | 2d1) of heretics | 2e) to be led away into error and sin | A Related Word by Strong's Number: from G4106 | Times used in KJV: 43 | deceive, 10 | REF: 0 - 9 | deceived, 10 | REF: 10 - 19 | err, 6 | REF: 20 - 25 | astray, 5 | REF: 26 - 29 | deceiveth, 3 | REF: 30 - 32 | gone, 2 | REF: 33 - 34 | seduce, 2 | REF: 35 - 36 | deceiving, 1 | REF: 37 | going, 1 | REF: 38 | wandered, 1 | REF: 39 | way, 1 | REF: 40 | went, 1 | REF: 41
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G1228 {diabolos} Type: adjective | Definition: | 1) prone to slander, slanderous, accusing falsely | 1a) a calumniator, false accuser, slanderer | 2) metaphorically applied to a man who, by opposing the cause of God, may be said to act the part of the devil or to side with him | A Related Word by Strong's Number: from G1225 | Times used in KJV: 40 | devil, 35 | REF: 0 - 31 | accusers, 2 | REF: 32 - 33 | false, 2 | REF: 34 - 35 | slanderers, 1 | REF: 36
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G3089 {luo} Type: verb | Definition: | 1) to loose any person (or thing) tied or fastened | 1a) bandages of the feet, the shoes | 1b) of a husband and wife joined together by the bond of matrimony | 1c) of a single man, whether he has already had a wife or has not yet married | 2) to loose one bound, i.e. to unbind, release from bonds, set free | 2a) of one bound up (swathed in bandages) | 2b) bound with chains (a prisoner), discharge from prison, let go | 3) to loosen, undo, dissolve, anything bound, tied, or compacted together | 3a) an assembly, i.e. to dismiss, break up | 3b) laws, as having a binding force, are likened to bonds | 3c) to annul, subvert | 3d) to do away with, to deprive of authority, whether by precept or act | 3e) to declare unlawful | 3f) to loose what is compacted or built together, to break up, demolish, destroy | 3g) to dissolve something coherent into parts, to destroy | 3h) metaphorically, to overthrow, to do away with | A Related Word by Strong's Number: a root word | Times used in KJV: 45 | loose, 15 | REF: 0 - 13 | loosed, 10 | REF: 14 - 23 | broken, 7 | REF: 24 - 30 | unloose, 3 | REF: 31 - 33 | destroy, 2 | REF: 34 - 35 | dissolved, 2 | REF: 36 - 37 | loosing, 2 | REF: 38 - 39 | break, 1 | REF: 40 | melt, 1 | REF: 41 | off, 1 | REF: 42 | put, 1 | REF: 43
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G746 {arche} Type: noun feminine | Definition: | 1) beginning, origin | 2) the person or thing that commences, the first person or thing in a series, the leader | 3) that by which anything begins to be, the origin, the active cause | 4) the extremity of a thing | 4a) of the corners of a sail | 5) the first place, principality, rule, magistracy | 5a) of angels and demons | A Related Word by Strong's Number: from G756 | Times used in KJV: 59 | beginning, 39 | REF: 0 - 34 | principalities, 6 | REF: 35 - 40 | first, 4 | REF: 41 - 44 | corners, 2 | REF: 45 - 46 | principality, 2 | REF: 47 - 48 | began, 1 | REF: 49 | beginnings, 1 | REF: 50 | magistrates, 1 | REF: 51 | power, 1 | REF: 52 | principles, 1 | REF: 53 | rule, 1 | REF: 54
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
G4690 {sperma} Type: noun neuter | Definition: | 1) from which a plant germinates | 1a) the seed, i.e. the grain or kernel which contains within itself the germ of the future plants | 1a1) of the grains or kernels sown | 1b) metaphorically a seed, i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing) | 2) the semen virile | 2a) the product of this semen, seed, children, offspring, progeny | 2b) family, tribe, posterity | 2c) whatever possesses vital force or life giving power | 2c1) of divine energy of the Holy Spirit operating within the soul by which we are regenerated | A Related Word by Strong's Number: from G4687 | Times used in KJV: 45 | seed, 41 | REF: 0 - 38 | seeds, 3 | REF: 39 - 41 | issue, 1 | REF: 42
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G5129 {touto} Type: pronoun | Definition: | 1) to this one | A Related Word by Strong's Number: dative case singular masculine or neuter of G3778 | Times used in KJV: 76 | this, 57 | REF: 0 - 55 | hereby, 8 | REF: 56 - 63 | herein, 7 | REF: 64 - 70 | therein, 2 | REF: 71 - 72 | one, 1 | REF: 73 | same, 1 | REF: 74 - 75
G5318 {phaneros} Type: adjective | Definition: | 1) apparent, manifest, evident, known | 2) manifest i.e to be plainly recognised or known | A Related Word by Strong's Number: from G5316 | Times used in KJV: 19 | manifest, 7 | REF: 0 - 6 | known, 3 | REF: 7 - 9 | openly, 3 | REF: 10 - 12 | abroad, 2 | REF: 13 - 14 | appear, 1 | REF: 15 | outward, 1 | REF: 16 | outwardly, 1 | REF: 17 | spread, 1 | REF: 18
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G31 {aggelia} Type: noun feminine | Definition: | 1) message, announcement, news | 2) a proclamation, command, order | A Related Word by Strong's Number: from G32 | Times used in KJV: 1 | message, 1 | REF: 0
G2535 {Kain} Type: noun proper masculine | Definition: | Cain = "maker: fabricator (literally smith)" | 1) the first born of Adam, and slew his brother, Abel | A Related Word by Strong's Number: of Hebrew origin H7014 | Times used in KJV: 3 | cain, 3 | REF: 0 - 2
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G4969 {sphazo} Type: verb | Definition: | 1) to slay, slaughter, butcher | 2) to put to death by violence | 3) mortally wounded | A Related Word by Strong's Number: a primary verb | Times used in KJV: 10 | slain, 6 | REF: 0 - 5 | slew, 2 | REF: 6 | kill, 1 | REF: 7 | wounded, 1 | REF: 8
G5484 {charin} Type: preposition | Definition: | 1) in favour of, for the pleasure of | 2) for, for the sake of | 3) on this account, for this cause | A Related Word by Strong's Number: accusative case of G5485 as preposition | Times used in KJV: 8 | cause, 3 | REF: 0 - 2 | because, 2 | REF: 3 - 4 | wherefore, 2 | REF: 5 - 6 | reproachfully, 1 | REF: 7
G2296 {thaumazo} Type: verb | Definition: | 1) to wonder, wonder at, marvel | 2) to be wondered at, to be had in admiration | A Related Word by Strong's Number: from G2295 | Times used in KJV: 46 | marvelled, 21 | REF: 0 - 20 | wondered, 11 | REF: 21 - 31 | marvel, 9 | REF: 32 - 40 | wonder, 2 | REF: 41 - 42 | admiration, 1 | REF: 43 | admired, 1 | REF: 44 | wondering, 1 | REF: 45
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G3404 {miseo} Type: verb | Definition: | 1) to hate, pursue with hatred, detest | 2) to be hated, detested | A Related Word by Strong's Number: from a primary misos (hatred) | Times used in KJV: 41 | hate, 16 | REF: 0 - 15 | hated, 11 | REF: 16 - 26 | hateth, 10 | REF: 27 - 35 | hating, 2 | REF: 36 - 37 | hateful, 1 | REF: 38 | hatest, 1 | REF: 39
G3327 {metabaino} Type: verb | Definition: | 1) to pass over from one place to another, to remove, depart | A Related Word by Strong's Number: from G3326 and the base of G939 | Times used in KJV: 11 | depart, 3 | REF: 0 - 2 | departed, 3 | REF: 3 - 5 | passed, 2 | REF: 6 - 7 | remove, 2 | REF: 8 | go, 1 | REF: 9
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G443 {anthropoktonos} Type: adjective | Definition: | 1) a manslayer, murderer | A Related Word by Strong's Number: from G444 and kteine (to kill) | Times used in KJV: 3 | murderer, 3 | REF: 0 - 1
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G3784 {opheilo / opheileo} Type: verb | Definition: | 1) to owe | 1a) to owe money, be in debt for | 1a1) that which is due, the debt | 2) metaphorically the goodwill due | A Related Word by Strong's Number: or (in certain tenses) its prolonged form opheileo; probably from the base of G3786 (through the idea of accruing) | Times used in KJV: 36 | ought, 15 | REF: 0 - 14 | owest, 3 | REF: 15 - 17 | bound, 2 | REF: 18 - 19 | due, 2 | REF: 20 - 21 | duty, 2 | REF: 22 - 23 | owed, 2 | REF: 24 - 26 | behoved, 1 | REF: 27 | debt, 1 | REF: 28 | debtor, 1 | REF: 29 | guilty, 1 | REF: 30 | indebted, 1 | REF: 31 | must, 1 | REF: 32 | need, 1 | REF: 33 | owe, 1 | REF: 34 | oweth, 1 | REF: 35 | should, 1 | REF: 36
G2334 {theoreo} Type: verb | Definition: | 1) to be a spectator, look at, behold | 1a) to view attentively, take a view of, survey | 1a1) to view mentally, consider | 2) to see | 2a) to perceive with the eyes, to enjoy the presence of one | 2b) to discern, descry | 2c) to ascertain, find out by seeing | A Related Word by Strong's Number: from a derivative of G2300 (perhaps by add. of G3708) | Times used in KJV: 57 | see, 17 | REF: 0 - 16 | seeth, 10 | REF: 17 - 25 | saw, 9 | REF: 26 - 34 | beheld, 4 | REF: 35 - 38 | beholding, 4 | REF: 39 - 42 | perceive, 4 | REF: 43 - 45 | behold, 3 | REF: 46 - 48 | seen, 2 | REF: 49 - 50 | consider, 1 | REF: 51 | looking, 1 | REF: 52 | seeing, 1 | REF: 53 | seest, 1 | REF: 54
G5532 {chreia} Type: noun feminine | Definition: | 1) necessity, need | 2) duty, business | A Related Word by Strong's Number: from the base of G5530 or G5534 | Times used in KJV: 49 | need, 35 | REF: 0 - 32 | necessity, 2 | REF: 33 - 34 | needeth, 2 | REF: 35 - 36 | business, 1 | REF: 37 | lack, 1 | REF: 38 | necessary, 1 | REF: 39 | necessities, 1 | REF: 40 | needed, 1 | REF: 41 | needest, 1 | REF: 42 | needful, 1 | REF: 43 | use, 1 | REF: 44 | uses, 1 | REF: 45 | wants, 1 | REF: 46
G2808 {kleio} Type: verb | Definition: | 1) to shut, shut up | 2) metaphorically | 2a) to cause the heavens to withhold rain | 2b) to shut up compassion so that it is like a thing inaccessible to one, to be devoid of pity towards one | 2c) to obstruct the entrance into the kingdom of heaven | A Related Word by Strong's Number: a primary verb | Times used in KJV: 16 | shut, 13 | REF: 0 - 12 | shutteth, 3 | REF: 13 - 14
G4698 {splagchnon} Type: noun neuter | Definition: | 1) bowels, intestines, (the heart, lungs, liver, etc.) | 1a) bowels | 1b) the bowels were regarded as the seat of the more violent passions, such as anger and love; but by the Hebrews as the seat of the tenderer affections, especially kindness, benevolence, compassion; hence our heart (tender mercies, affections, etc.) | 1c) a heart in which mercy resides | A Related Word by Strong's Number: probably strengthened from splen (the "spleen") | Times used in KJV: 12 | bowels, 9 | REF: 0 - 8 | affection, 1 | REF: 9 | inward, 1 | REF: 10 | tender, 1 | REF: 11
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G979 {bios} Type: noun masculine | Definition: | 1) life | 1a) life extensively | 1a1) the period or course of life | 1b) that by which life is sustained, resources, wealth, goods | A Related Word by Strong's Number: a primary word | Times used in KJV: 11 | life, 5 | REF: 0 - 4 | living, 5 | REF: 5 - 9 | good, 1 | REF: 10
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G1100 {glossa} Type: noun feminine | Definition: | 1) the tongue, a member of the body, an organ of speech | 2) a tongue | 1a) the language or dialect used by a particular people distinct from that of other nations | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | tongues, 26 | REF: 0 - 23 | tongue, 24 | REF: 24 - 46
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G1715 {emprosthen} Type: adverb | Definition: | 1) in front, before | 1a) before, i.e. in that local region which is in front of a person or thing | 1b) before, in the presence of, i.e. opposite to, over against one | 1c) before, in the sight of | 1d) before, denoting rank | A Related Word by Strong's Number: from G1722 and G4314 | Times used in KJV: 48 | before, 41 | REF: 0 - 36 | sight, 3 | REF: 37 - 39 | against, 1 | REF: 40 | at, 1 | REF: 41 | preferred, 1 | REF: 42 | presence, 1 | REF: 43
G2607 {kataginosko} Type: verb | Definition: | 1) to find fault with, blame | 2) to accuse, condemn | A Related Word by Strong's Number: from G2596 and G1097 | Times used in KJV: 3 | condemn, 2 | REF: 0 - 1 | blamed, 1 | REF: 2
G3187 {meizon} Type: adjectival comparative | Definition: | 1) greater, larger, elder, stronger | A Related Word by Strong's Number: irregular comparative of G3173 | Times used in KJV: 45 | greater, 34 | REF: 0 - 30 | greatest, 9 | REF: 31 - 39 | elder, 1 | REF: 40 | more, 1 | REF: 41
G3954 {parrhesia} Type: noun feminine | Definition: | 1) freedom in speaking, unreservedness in speech | 1a) openly, frankly, i.e without concealment | 1b) without ambiguity or circumlocution | 1c) without the use of figures and comparisons | 2) free and fearless confidence, cheerful courage, boldness, assurance | 3) the deportment by which one becomes conspicuous or secures publicity | A Related Word by Strong's Number: from G3956 and a derivative of G4483 | Times used in KJV: 32 | boldness, 9 | REF: 0 - 8 | confidence, 6 | REF: 9 - 14 | openly, 6 | REF: 15 - 20 | plainly, 4 | REF: 21 - 24 | boldly, 3 | REF: 25 - 27 | bold, 1 | REF: 28 | freely, 1 | REF: 29 | plainness, 1 | REF: 30 | preached, 1 | REF: 31
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G701 {arestos} Type: adjective | Definition: | 1) pleasing, agreeable | A Related Word by Strong's Number: from G700 | Times used in KJV: 4 | please, 1 | REF: 0 | pleased, 1 | REF: 1 | pleasing, 1 | REF: 2 | reason, 1 | REF: 3
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?