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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JON 4:1 BUT IT displeased Jonah exceedingly and he was very angry.
AMP JON 4:1 BUT IT displeased Jonah exceedingly and he was very angry.
KJV JON 4:1 "But it displeased Jonah exceedingly, and he was very angry."
AKJV JON 4:1 But it displeased Jonah exceedingly, and he was very angry.
RF JON 4:1 But Jonah was vexed with great vexation, and furious at it.
KJVP JON 4:1 But it displeased - Jonah exceedingly , and he was very angry.
ACF JON 4:1 Mas isso desagradou extremamente a Jonas, e ele ficou irado.
AMP JON 4:2 And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them. [Exod 34:6]
AMP JON 4:2 And he prayed to the Lord and said, I pray You, O Lord, is not this just what I said when I was still in my country? That is why I fled to Tarshish, for I knew that You are a gracious God and merciful, slow to anger and of great kindness, and [when sinners turn to You and meet Your conditions] You revoke the [sentence of] evil against them. [Exod 34:6]
KJV JON 4:2 "And he prayed unto the LORD, and said, I pray thee, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou art a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil."
AKJV JON 4:2 And he prayed to the LORD, and said, I pray you, O LORD, was not this my saying, when I was yet in my country? Therefore I fled before to Tarshish: for I knew that you are a gracious God, and merciful, slow to anger, and of great kindness, and repent you of the evil.
RF JON 4:2 So he prayed to the EVER-LIVING, and exclaimed,—"Now, LORD! is not this what I said whilst I was still in my own country? Consequently I determined to fly to Tharshish! For I knew that You were kind and merciful, very forbearing, and full of pity toward the sinful.
KJVP JON 4:2 And he prayed unto the LORD , and said , I pray thee, O LORD , was not this my saying , when I was yet in my country ? Therefore - I fled before unto Tarshish : for I knew that thou art a gracious God , and merciful , slow to anger , and of great kindness , and repentest thee of the evil.
AMP JON 4:4 Then said the Lord, Do you do well to be angry?
AMP JON 4:4 Then said the Lord, Do you do well to be angry?
KJV JON 4:4 "Then said the LORD, Doest thou well to be angry?"
AKJV JON 4:4 Then said the LORD, Do you well to be angry?
RF JON 4:4 But the EVER-LIVING answered him, "What does it benefit you to be enraged?"
KJVP JON 4:4 Then said the LORD , Doest thou well to be angry?
ACF JON 4:4 E disse o SENHOR: Fazes bem que assim te ires?
AMP JON 4:5 So Jonah went out of the city and sat to the east of the city, and he made a booth there for himself. He sat there under it in the shade till he might see what would become of the city.
AMP JON 4:5 So Jonah went out of the city and sat to the east of the city, and he made a booth there for himself. He sat there under it in the shade till he might see what would become of the city.
KJV JON 4:5 "So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city."
AKJV JON 4:5 So Jonah went out of the city, and sat on the east side of the city, and there made him a booth, and sat under it in the shadow, till he might see what would become of the city.
RF JON 4:5 Then Jonah went out of the City, and sat opposite the east of the town, and made a hut there for himself, and sat under its shade, so that he might watch to see what the EVER-LIVING would do to the town.
KJVP JON 4:5 So Jonah went out of the city , and sat on the east side of the city , and there made him a booth , and sat under it in the shadow , till he might see what would become of the city.
AMP JON 4:6 And the Lord God prepared a gourd and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil situation. So Jonah was exceedingly glad [to have the protection] of the gourd.
AMP JON 4:6 And the Lord God prepared a gourd and made it to come up over Jonah, that it might be a shade over his head, to deliver him from his evil situation. So Jonah was exceedingly glad [to have the protection] of the gourd.
KJV JON 4:6 "And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd."
AKJV JON 4:6 And the LORD God prepared a gourd, and made it to come up over Jonah, that it might be a shadow over his head, to deliver him from his grief. So Jonah was exceeding glad of the gourd.
RF JON 4:6 But the EVER-LIVING had prepared a Gourd, and it grew over the hut of Jonah, and became a shade over its top to protect him from his passions; and Jonah was glad of the Gourd, with a great gladness.
KJVP JON 4:6 And the LORD God prepared a gourd , and made it to come up over Jonah , that it might be a shadow over his head , to deliver him from his grief . So Jonah was exceeding glad of the gourd.
ACF JON 4:6 E fez o SENHOR Deus nascer uma aboboreira, e ela subiu por cima de Jonas, para que fizesse sombra sobre a sua cabeça, a fim de o livrar do seu enfado; e Jonas se alegrou em extremo por causa da aboboreira.
AMP JON 4:7 But God prepared a cutworm when the morning dawned the next day, and it smote the gourd so that it withered.
AMP JON 4:7 But God prepared a cutworm when the morning dawned the next day, and it smote the gourd so that it withered.
KJV JON 4:7 "But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered."
AKJV JON 4:7 But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered.
RF JON 4:7 God, however, had provided a worm, against the advance of darkness a few days after, and it pierced the Gourd, so that it withered.
KJVP JON 4:7 But God prepared a worm when the morning rose the next day , and it smote the gourd that it withered.
ACF JON 4:7 Mas Deus enviou um verme, no dia seguinte ao subir da alva, o qual feriu a aboboreira, e esta se secou.
AMP JON 4:8 And when the sun arose, God prepared a sultry east wind, and the sun beat upon the head of Jonah so that he fainted and wished in himself to die and said, It is better for me to die than to live.
AMP JON 4:8 And when the sun arose, God prepared a sultry east wind, and the sun beat upon the head of Jonah so that he fainted and wished in himself to die and said, It is better for me to die than to live.
KJV JON 4:8 "And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live."
AKJV JON 4:8 And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat on the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.
RF JON 4:8 And when the sun arose GOD prepared a rushing east wind;—and the sun struck the head of Jonah, and he fainted, and wished himself to die,—and exclaimed, "It is better for me to die than live."
KJVP JON 4:8 And it came to pass, when the sun did arise , that God prepared a vehement east wind ; and the sun beat upon the head of Jonah , that he fainted , and wished in himself to die , and said , It is better for me to die than to live.
AMP JON 4:9 And God said to Jonah, Do you do well to be angry for the loss of the gourd? And he said, I do well to be angry, angry enough to die!
AMP JON 4:9 And God said to Jonah, Do you do well to be angry for the loss of the gourd? And he said, I do well to be angry, angry enough to die!
KJV JON 4:9 "And God said to Jonah, Doest thou well to be angry for the gourd? And he said, I do well to be angry, even unto death."
AKJV JON 4:9 And God said to Jonah, Do you well to be angry for the gourd? And he said, I do well to be angry, even to death.
RF JON 4:9 The EVER-LIVING, however, said to Jonah, "Is it well for you to be grieved for the Gourd?" When he replied, "It is well for me to be grieved to death!"
KJVP JON 4:9 And God said to Jonah , Doest thou well to be angry for the gourd ? And he said , I do well to be angry , even unto death.
AMP JON 4:10 Then said the Lord, You have had pity on the gourd, for which you have not labored nor made it grow, which came up in a night and perished in a night.
AMP JON 4:10 Then said the Lord, You have had pity on the gourd, for which you have not labored nor made it grow, which came up in a night and perished in a night.
KJV JON 4:10 "Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night:"
AKJV JON 4:10 Then said the LORD, You have had pity on the gourd, for the which you have not labored, neither made it grow; which came up in a night, and perished in a night:
RF JON 4:10 But the EVER-LIVING answered, "You are sorry for the Gourd that you did not cultivate, nor caused to grow. It was the product of a night, and perished in a night;—
KJVP JON 4:10 Then said the LORD , Thou hast had pity on the gourd , for the which thou hast not laboured , neither madest it grow ; which came up in a night , and perished in a night:
ACF JON 4:10 E disse o SENHOR: Tiveste tu compaixão da aboboreira, na qual não trabalhaste, nem a fizeste crescer, que numa noite nasceu, e numa noite pereceu;
AMP JON 4:11 And should not I spare Nineveh, that great city, in which there are more than 120,000 persons not [yet old enough to] know their right hand from their left, and also many cattle [not accountable for sin]?
AMP JON 4:11 And should not I spare Nineveh, that great city, in which there are more than 120,000 persons not [yet old enough to] know their right hand from their left, and also many cattle [not accountable for sin]?
KJV JON 4:11 "And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?"
AKJV JON 4:11 And should not I spare Nineveh, that great city, wherein are more then six score thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
RF JON 4:11 "Therefore, should not I have pity for Ninevah,—that Great City, which has in it more than ten times twelve thousand of mankind who do not know their right hand from their left, besides multitudes of animals?"
KJVP JON 4:11 And should not I spare Nineveh , that great city , wherein are more than sixscore - - thousand persons that cannot discern between their right hand and their left hand ; and also much cattle?
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3124 {yonah} | yo-naw' | The same as H3123; | Jonah, an Israelite: - Jonah. | REF: 0 - 16
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H2734 {charah} | khaw-raw' | A primitive root (compare H2787); | to glow or grow warm; | figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.
H6419 {palal} | paw-lal' | A primitive root; | to judge (officially or mentally); | by extension to intercede, pray: - intreat, judge (-ment), | (make) pray (-er, -ing), make supplication.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H7349 {rachum} | rakh-oom' | From H7355; | compassionate: - full of compassion, merciful.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H8659 {tarshiysh} | tar-sheesh' | Probably the same as H8658 (as the region of the stone, or the reverse); | Tarshish, a place on the Mediterranean, hence the epithet of a merchant vessel (as if for or from that port); | also the name of a Persian and of an Israelite: - Tarshish, Tharshish. | REF: 0 - 23
H6924 {qedem qedmah} | keh'-dem, kayd'-maw | From H6923; | the front, of palce (absolutely the fore part, relatively the east) or time (antiquity); | often used adverbially (before, anciently, eastward): - aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever (-lasting), forward, old, past. Compare H6926.
H1272 {barach} | baw-rakh' | A primitive root; | to bolt, that is, figuratively to flee suddenly: - chase (away); | drive away, fain, flee (away), put to flight, make haste, reach, run away, shoot.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H577 {'an'a 'annah} | awn'-naw, awn'-naw | Apparently contracted from H160 and H4994: oh now!: - I (me) beseech (pray) thee, O. | REF: 0 - 10
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6738 {tsel} | tsale | From H6751; | shade, whether literally or figuratively: - defence, shade (-ow).
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H5521 {sukkah} | sook-kaw' | Feminine of H5520; | a hut or lair: - booth, cottage, covert, pavilion, tabernacle, tent.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H4487 {manah} | maw-naw' | A primitive root; | properly to weigh out; | by implication to allot or constitute officially; | also to enumerate or enroll: - appoint, count, number, prepare, set, tell.
H7021 {qiyqayon} | kee-kaw-yone' | Perhaps from H7006; | the gourd (as nauseous): - gourd. | REF: 0 - 3
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H8438 {tola' tole'ah tola'ath tola'ath} | to-law', to-lay-aw', | (3,4) to-lah'-ath | From H3216; | a maggot (as voracious); | specifically (often with ellipsis of H8144) the crimson grub, but used only (in this connection) of the color from it, and cloths dyed therewith: - crimson, scarlet, worm.
H7837 {shachar} | shakh'-ar | From H7836; | dawn (literally, figuratively or adverbially): - day (-spring), early, light, morning, whence riseth.
H4283 {mochorath mochoratham} | mokh-or-awth', mokh-or-aw-thawm' | Feminine from the same as H4279; | the morrow or (adverbially) tomorrow: - morrow, next day.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H5968 {'alaph} | aw-laf' | A primitive root; | to veil or cover; | figuratively to be languid: - faint, overlaid, wrap self.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H6921 {qadiym qadim} | kaw-deem', kaw-deem' | From H6923; | the fore or front part; | hence (by orientation) the east (often adverbially eastward, for brevity the east wind): - east (-ward, wind).
H2759 {chariyshiy} | khar-ee-shee' | From H2790 in the sense of silence; | quiet, that is, sultry (as noun feminine the sirocco or hot east wind): - vehement. | REF: 0
H2224 {zarach} | zaw-rakh' | A primitive root; | properly to irradiate (or shoot forth beams), that is, to rise (as the sun); | specifically to appear (as a symptom of leprosy): - arise, rise (up), as soon as it is up.
H2347 {chus} | khoos | A primitive root; | properly to cover, that is, | (figuratively) to compassionate: - pity, regard, spare.
H5998 {'amal} | aw-mal' | A primitive root; | to toil, that is, work severely and with irksomeness: - [take] labour (in). | REF: 0 - 9
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H8040 {s´emo'l s´em'ol} | sem-ole', sem-ole' | A primitive word (rather perhaps from the same as H8071 (by insertion of the 'aleph) through the idea of wrapping up); | properly dark (as enveloped), that is, the north; | hence (by orientation) the left hand: - left (hand, side).
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H7239 {ribbo ribbo'} | rib-bo', rib-bo' | From H7231; | a myriad, that is, indefinite large number: - great things, ten ([eight] -een, [for] -ty, + sixscore, + threescore, X twenty, [twen] -ty) thousand. | REF: 0 - 23
H5210 {niyneveh} | nee-nev-ay' | Of foreign origin; | Nineveh, the capital of Assyria: - Nineveh. | REF: 0 - 15
H3225 {yamiyn} | yaw-meen' | From H3231; | the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); | locally, the south: - + left-handed, right (hand, side), south.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
