Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOE 1:1 THE WORD of the Lord that came to Joel the son of Pethuel.
KJV JOE 1:1 The word of the LORD that came to Joel the son of Pethuel.
KJV JOE 1:1 The word of the LORD that came to Joel the son of Pethuel.
AKJV JOE 1:1 The word of the LORD that came to Joel the son of Pethuel.
RF JOE 1:1 The Message of the LORD that came to Joel-ben-Pethuel. An Appeal to the Old Men.
KJVP JOE 1:1 The word of the LORD that came to Joel the son of Pethuel.
ACF JOE 1:1 Palavra do SENHOR, que foi dirigida a Joel, filho de Petuel.
AMP JOE 1:2 Hear this, you aged men, and give ear, all you inhabitants of the land! Has such a thing as this occurred in your days or even in the days of your fathers?
KJV JOE 1:2 "Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?"
KJV JOE 1:2 "Hear this, ye old men, and give ear, all ye inhabitants of the land. Hath this been in your days, or even in the days of your fathers?"
AKJV JOE 1:2 Hear this, you old men, and give ear, all you inhabitants of the land. Has this been in your days, or even in the days of your fathers?
RF JOE 1:2 You Elders, come listen to this, And attend, all who dwell in the land! Has this ever been in your lifetime?— Or occurred in the days of your fathers?
KJVP JOE 1:2 Hear this , ye old men, and give ear , all ye inhabitants of the land . Hath this been in your days , or even in the days of your fathers?
ACF JOE 1:2 Ouvi isto, vós anciãos, e escutai, todos os moradores da terra: Porventura isto aconteceu em vossos dias, ou nos dias de vossos pais?
AMP JOE 1:3 Tell your children of it, and let your children tell their children, and their children another generation.
KJV JOE 1:3 "Tell ye your children of it, and let your children tell their children, and their children another generation."
KJV JOE 1:3 "Tell ye your children of it, and let your children tell their children, and their children another generation."
AKJV JOE 1:3 Tell you your children of it, and let your children tell their children, and their children another generation.
RF JOE 1:3 About it relate to your children,— And let your sons tell it to their sons, And they to the sons who succeed them.
KJVP JOE 1:3 Tell ye your children of it, and let your children tell their children , and their children another generation.
ACF JOE 1:3 Fazei sobre isto uma narração a vossos filhos, e vossos filhos a seus filhos, e os filhos destes à outra geração.
AMP JOE 1:4 What the crawling locust left, the swarming locust has eaten; and what the swarming locust left, the hopping locust has eaten; and what the hopping locust left, the stripping locust has eaten.
KJV JOE 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.
KJV JOE 1:4 That which the palmerworm hath left hath the locust eaten; and that which the locust hath left hath the cankerworm eaten; and that which the cankerworm hath left hath the caterpillar eaten.
AKJV JOE 1:4 That which the palmerworm has left has the locust eaten; and that which the locust has left has the cankerworm eaten; and that which the cankerworm has left has the caterpillar eaten.
RF JOE 1:4 What the grub left, now the locust has eaten! And the Licker devours what the Locust had left And the orts of the Licker the Swarmer consumes!
KJVP JOE 1:4 That which the palmerworm hath left hath the locust eaten ; and that which the locust hath left hath the cankerworm eaten ; and that which the cankerworm hath left hath the caterpillar eaten.
ACF JOE 1:4 O que ficou da lagarta, o gafanhoto o comeu, e o que ficou do gafanhoto, a locusta o comeu, e o que ficou da locusta, o pulgão o comeu.
AMP JOE 1:5 Awake, you drunkards, and weep; wail, all you drinkers of wine, because of the [fresh] sweet juice [of the grape], for it is cut off and removed from your mouth.
KJV JOE 1:5 "Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine, for it is cut off from your mouth."
KJV JOE 1:5 "Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine, for it is cut off from your mouth."
AKJV JOE 1:5 Awake, you drunkards, and weep; and howl, all you drinkers of wine, because of the new wine; for it is cut off from your mouth.
RF JOE 1:5 Awake, drunkard, and weep! Howl, you drinkers of wine!— For the sweet drink is cut from your mouths!
KJVP JOE 1:5 Awake , ye drunkards , and weep ; and howl , all ye drinkers of wine , because of the new wine , for it is cut off from your mouth.
AMP JOE 1:6 For a [heathen and hostile] nation [of locusts, illustrative of a human foe] has invaded My land, mighty and without number; its teeth are the teeth of a lion, and it has the jaw teeth of a lioness. [Rev 9:7, 8]
KJV JOE 1:6 "For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion."
KJV JOE 1:6 "For a nation is come up upon my land, strong, and without number, whose teeth are the teeth of a lion, and he hath the cheek teeth of a great lion."
AKJV JOE 1:6 For a nation is come up on my land, strong, and without number, whose teeth are the teeth of a lion, and he has the cheek teeth of a great lion.
RF JOE 1:6 For a powerful people comes up to My land, Who cannot be numbered; And with lion-like teeth; And jaws like a tiger are theirs!
KJVP JOE 1:6 For a nation is come up upon my land , strong , and without number , whose teeth are the teeth of a lion , and he hath the cheek teeth of a great lion.
ACF JOE 1:6 Porque subiu contra a minha terra uma nação poderosa e sem número; os seus dentes são dentes de leão, e têm queixadas de um leão velho.
AMP JOE 1:7 It has laid waste My vine [symbol of God's people] and barked and broken My fig tree; it has made them completely bare and thrown them down; their branches are made white. [Isa 5:5, 6]
KJV JOE 1:7 "He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white."
KJV JOE 1:7 "He hath laid my vine waste, and barked my fig tree: he hath made it clean bare, and cast it away; the branches thereof are made white."
AKJV JOE 1:7 He has laid my vine waste, and barked my fig tree: he has made it clean bore, and cast it away; the branches thereof are made white.
RF JOE 1:7 They have wasted My vine, And have shattered My fig, And have stripped and exposed To the whiteness its twigs!
KJVP JOE 1:7 He hath laid my vine waste , and barked my fig tree: he hath made it clean bare , and cast it away; the branches thereof are made white.
ACF JOE 1:7 Fez da minha vide uma assolação, e tirou a casca da minha figueira; despiu-a toda, e a lançou por terra; os seus sarmentos se embranqueceram.
AMP JOE 1:8 Lament like a virgin [bride] girded with sackcloth for the husband of her youth [who has died].
KJV JOE 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
KJV JOE 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
AKJV JOE 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
RF JOE 1:8 I weep like a girl who is clothed with a sack, For the loss of the love of her youth!
KJVP JOE 1:8 Lament like a virgin girded with sackcloth for the husband of her youth.
ACF JOE 1:8 Lamenta como a virgem que está cingida de saco, pelo marido da sua mocidade.
AMP JOE 1:9 The meal or cereal offering and the drink offering are cut off from the house of the Lord; the priests, the Lord's ministers, mourn.
KJV JOE 1:9 "The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn."
KJV JOE 1:9 "The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD'S ministers, mourn."
AKJV JOE 1:9 The meat offering and the drink offering is cut off from the house of the LORD; the priests, the LORD's ministers, mourn.
RF JOE 1:9 The gift and the wine, from the LORD'S house is gone! The Priests perish, who wait on the LORD!
KJVP JOE 1:9 The meat offering and the drink offering is cut off from the house of the LORD ; the priests , the LORD'S ministers , mourn.
ACF JOE 1:9 Foi cortada a oferta de alimentos e a libação da casa do SENHOR; os sacerdotes, ministros do SENHOR, estão entristecidos.
AMP JOE 1:10 The field is laid waste, the ground mourns; for the grain is destroyed, the new juice [of the grape] is dried up, the oil fails.
KJV JOE 1:10 "The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth."
KJV JOE 1:10 "The field is wasted, the land mourneth; for the corn is wasted: the new wine is dried up, the oil languisheth."
AKJV JOE 1:10 The field is wasted, the land mourns; for the corn is wasted: the new wine is dried up, the oil languishes.
RF JOE 1:10 The field grieves,—the ground mourns,—for the corn is destroyed! The wine-bunch is dry, and the olive tree pines.
KJVP JOE 1:10 The field is wasted , the land mourneth ; for the corn is wasted : the new wine is dried up, the oil languisheth.
ACF JOE 1:10 O campo está assolado, e a terra triste; porque o trigo está destruÃdo, o mosto se secou, o azeite acabou.
AMP JOE 1:11 Be ashamed, O you tillers of the soil; wail, O you vinedressers, for the wheat and for the barley, because the harvest of the field has perished.
KJV JOE 1:11 "Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished."
KJV JOE 1:11 "Be ye ashamed, O ye husbandmen; howl, O ye vinedressers, for the wheat and for the barley; because the harvest of the field is perished."
AKJV JOE 1:11 Be you ashamed, O you farmers; howl, O you vinedressers, for the wheat and for the barley; because the harvest of the field is perished.
RF JOE 1:11 Faint, ploughmen,—and vinedressers wail! For the barley and wheat!— Harvest dies from the field!
KJVP JOE 1:11 Be ye ashamed , O ye husbandmen ; howl , O ye vinedressers , for the wheat and for the barley ; because the harvest of the field is perished.
ACF JOE 1:11 Envergonhai-vos, lavradores, gemei, vinhateiros, sobre o trigo e a cevada; porque a colheita do campo pereceu.
AMP JOE 1:12 The vine is dried up and the fig tree fails; the pomegranate tree, the palm tree also, and the apple or quince tree, even all the trees of the field are withered, so that joy has withered and fled away from the sons of men.
KJV JOE 1:12 "The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men."
KJV JOE 1:12 "The vine is dried up, and the fig tree languisheth; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men."
AKJV JOE 1:12 The vine is dried up, and the fig tree languishes; the pomegranate tree, the palm tree also, and the apple tree, even all the trees of the field, are withered: because joy is withered away from the sons of men.
RF JOE 1:12 The Vine is scorched up, And the Fig-tree droops down; And the Rimon, the Palm, and the Plum, With all trees of the field are dried up! And pleasure is burnt from the children of men!
KJVP JOE 1:12 The vine is dried up, and the fig tree languisheth ; the pomegranate tree, the palm tree also , and the apple tree, even all the trees of the field , are withered : because joy is withered away from the sons of men.
AMP JOE 1:13 Gird yourselves and lament, you priests; wail, you ministers of the altar; come, lie all night in sackcloth, you ministers of my [Joel's] God, for the cereal or meal offering and the drink offering are withheld from the house of your God.
KJV JOE 1:13 "Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God."
KJV JOE 1:13 "Gird yourselves, and lament, ye priests: howl, ye ministers of the altar: come, lie all night in sackcloth, ye ministers of my God: for the meat offering and the drink offering is withholden from the house of your God."
AKJV JOE 1:13 Gird yourselves, and lament, you priests: howl, you ministers of the altar: come, lie all night in sackcloth, you ministers of my God: for the meat offering and the drink offering is withheld from the house of your God.
RF JOE 1:13 Come gird you, and mourn, all you Priests, Let who serve at the Altar bewail! Go! lie down in sackcloth you servants of GOD,— From God's House is withheld bread and wine!
KJVP JOE 1:13 Gird yourselves, and lament , ye priests : howl , ye ministers of the altar : come , lie all night in sackcloth , ye ministers of my God : for the meat offering and the drink offering is withholden from the house of your God.
ACF JOE 1:13 Cingi-vos e lamentai-vos, sacerdotes; gemei, ministros do altar; entrai e passai a noite vestidos de saco, ministros do meu Deus; porque a oferta de alimentos, e a libação, foram cortadas da casa de vosso Deus.
AMP JOE 1:14 Sanctify a fast, call a solemn assembly, gather the elders and all the inhabitants of the land in the house of the Lord, your God, and cry to the Lord [in penitent pleadings].
KJV JOE 1:14 "Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD."
KJV JOE 1:14 "Sanctify ye a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry unto the LORD."
AKJV JOE 1:14 Sanctify you a fast, call a solemn assembly, gather the elders and all the inhabitants of the land into the house of the LORD your God, and cry to the LORD,
RF JOE 1:14 Proclaim fasts! Preach restraint! Let the elders collect, All who dwell in the land, At the House of the LORD, And cry to your GOD,—to the LORD!
KJVP JOE 1:14 Sanctify ye a fast , call a solemn assembly , gather the elders and all the inhabitants of the land into the house of the LORD your God , and cry unto the LORD.
AMP JOE 1:15 Alas for the day! For the day of [the judgment of] the Lord is at hand, and as a destructive tempest from the Almighty will it come. [Zeph 1:14-18]
KJV JOE 1:15 "Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come."
KJV JOE 1:15 "Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come."
AKJV JOE 1:15 Alas for the day! for the day of the LORD is at hand, and as a destruction from the Almighty shall it come.
RF JOE 1:15 Alas! for the Day of the LORD has come near! And from the ALMIGHTY destruction has come!
KJVP JOE 1:15 Alas for the day ! for the day of the LORD is at hand , and as a destruction from the Almighty shall it come.
ACF JOE 1:15 Ai do dia! Porque o dia do SENHOR está perto, e virá como uma assolação do Todo-Poderoso.
AMP JOE 1:16 Is not the food cut off before our eyes, joy and gladness from the house of our God?
KJV JOE 1:16 "Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?"
KJV JOE 1:16 "Is not the meat cut off before our eyes, yea, joy and gladness from the house of our God?"
AKJV JOE 1:16 Is not the meat cut off before our eyes, yes, joy and gladness from the house of our God?
RF JOE 1:16 Are not our victuals cut off in our sight? And laughter and joy from the House of our GOD?
KJVP JOE 1:16 Is not the meat cut off before our eyes , yea, joy and gladness from the house of our God?
ACF JOE 1:16 Porventura o mantimento não está cortado de diante de nossos olhos, a alegria e o regozijo da casa de nosso Deus?
AMP JOE 1:17 The seed [grain] rots and shrivels under the clods, the garners are desolate and empty, the barns are in ruins because the grain has failed.
KJV JOE 1:17 "The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered."
KJV JOE 1:17 "The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered."
AKJV JOE 1:17 The seed is rotten under their clods, the garners are laid desolate, the barns are broken down; for the corn is withered.
RF JOE 1:17 The seeding is withered, Pants under the clods, The grain stores are ruins,— The corn has decayed!
KJVP JOE 1:17 The seed is rotten under their clods , the garners are laid desolate , the barns are broken down ; for the corn is withered.
AMP JOE 1:18 How the beasts groan! The herds of cattle are perplexed and huddle together because they have no pasture; even the flocks of sheep suffer punishment (are forsaken and made wretched).
KJV JOE 1:18 "How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate."
KJV JOE 1:18 "How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yea, the flocks of sheep are made desolate."
AKJV JOE 1:18 How do the beasts groan! the herds of cattle are perplexed, because they have no pasture; yes, the flocks of sheep are made desolate.
RF JOE 1:18 How the cattle are groaning!— The flocks in the sheep pens are weeping!— For they have no food, And the sheep flocks are wasted!
KJVP JOE 1:18 How do the beasts groan ! the herds of cattle are perplexed , because they have no pasture ; yea , the flocks of sheep are made desolate.
AMP JOE 1:19 O Lord, to You will I cry, for the fire has devoured the pastures and folds of the plain and the wilderness, and flame has burned all the trees of the field.
KJV JOE 1:19 "O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field."
KJV JOE 1:19 "O LORD, to thee will I cry: for the fire hath devoured the pastures of the wilderness, and the flame hath burned all the trees of the field."
AKJV JOE 1:19 O LORD, to you will I cry: for the fire has devoured the pastures of the wilderness, and the flame has burned all the trees of the field.
RF JOE 1:19 So I cry to you, LORD,— For fire burns up the grass on the pastures! Flame has burnt all the trees of the land!
KJVP JOE 1:19 O LORD , to thee will I cry : for the fire hath devoured the pastures of the wilderness , and the flame hath burned all the trees of the field.
ACF JOE 1:19 A ti, ó SENHOR, clamo, porque o fogo consumiu os pastos do deserto, e a chama abrasou todas as árvores do campo.
AMP JOE 1:20 Even the wild beasts of the field pant and cry to You, for the water brooks are dried up and fire has consumed the pastures and folds of the wilderness and the plain.
KJV JOE 1:20 "The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness."
KJV JOE 1:20 "The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness."
AKJV JOE 1:20 The beasts of the field cry also to you: for the rivers of waters are dried up, and the fire has devoured the pastures of the wilderness.
RF JOE 1:20 And to you low the cows in the field, For the springs of the brooks are run dry, And the fire has burnt up the grass of the pastures!
KJVP JOE 1:20 The beasts of the field cry also unto thee: for the rivers of waters are dried up, and the fire hath devoured the pastures of the wilderness.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3100 {yo'el} | yo-ale' | From H3068 and H410; | Jehovah (is his) God; | Joel, the name of twelve Israelites: - Joel. | REF: 0 - 18
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6602 {pethu'el} | peth-oo-ale' | From H6601 and H410; | enlarged of God; | Pethuel, an Israelite: - Pethuel. | REF: 0
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H238 {'azan} | aw-zan' | A primitive root; | probably to expand; | but used only as a denominative from H241; | to broaden out the ear (with the hand), that is, | (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H1755 {dor dor} | dore, dore | From H1752; | properly a revolution of time, that is, an age or generation; | also a dwelling: - age, X evermore, generation, [n-]ever, posterity.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H1501 {gazam} | gaw-zawm' | From an unused root meaning to devour; | a kind of locust: - palmer-worm. | REF: 0 - 2
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H3218 {yeleq} | yeh'-lek | From an unused root meaning to lick up; | a devourer; | specifically the young locust: - cankerworm, caterpillar.
H2625 {chasiyl} | khaw-seel' | From H2628; | the ravager, that is, a locust: - caterpillar. | REF: 0 - 5
H697 {'arbeh} | ar-beh' | From H7235; | a locust (from its rapid increase): - grasshopper, locust.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H6974 {quts} | koots | A primitive root (rather identical with H6972 through the idea of abruptness in starting up from sleep (compare H3364)); | to awake (literally or figuratively): - arise, | (be) (a-) wake, watch.
H7910 {shikkor shikkor} | shik-kore', shik-kore' | From H7937; | intoxicated, as a state or a habit: - drunk (-ard, -en, -en man).
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H3213 {yalal} | yaw-lal' | A primitive root; | to howl (with a wailing tone) or yell (with a boisterous one): - (make to) howl, be howling.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6071 {'asiys} | aw-sees' | From H6072; | must or fresh grape juice (as just trodden out): - juice, new (sweet) wine.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6099 {'atsum 'atsum} | aw-tsoom', aw-tsoom' | Passive participle of H6105; | powerful (specifically a paw); | by implication numerous: - + feeble, great, mighty, must, strong.
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H8127 {shen} | shane' | From H8150; | a tooth (as sharp); | specifically (for H8143) ivory; | figuratively a cliff: - crag, X forefront, ivory, X sharp, tooth.
H4973 {methalle'ah} | meth-al-leh-aw' | Contracted from H3216; | properly a biter, that is, a tooth: - cheek (jaw) tooth, jaw. | REF: 0 - 3
H3833 {labiy' lebiya' leba'iym leba'oth} | law-bee' leb-ee-yaw' leb-aw-eem' (-oth') | From an unused root meaning to roar; | a lion (properly a lioness as the fiercer (although not a roarer; | compare H738)): - (great, old, stout) lion, lioness, young [lion].
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H738 {'ariy 'aryeh} | ar-ee', ar-yay' | From H717 (in the sense of violence); | a lion: - (young) lion, + pierce [from the margin].
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H1612 {gephen} | gheh'-fen | From an unused root meaning to bend; | a vine (as twining), especially the grape: - vine, tree.
H8047 {shammah} | sham-maw' | From H8074; | ruin; | by implication consternation: - astonishment, desolate (-ion), waste, wonderful thing.
H7111 {qetsaphah} | kets-aw-faw' | From H7107; | a fragment: - bark [-ed]. | REF: 0
H8384 {te'en te'enah} | teh-ane', teh-ay-naw' | The second form being singular and feminine; | perhaps of foreign derivation; | the fig (tree or fruit): - fig (tree).
H2834 {chas´aph} | khaw-saf' | A primitive root; | to strip off, that is, generally to make naked (for exertion or in disgrace), to drain away or bail up (a liquid): - make bare, clean, discover, draw out, take, uncover.
H7993 {shalak} | shaw-lak' | A primitive root; | to throw out, down or away (literally or figuratively): - adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
H8299 {s´ariyg} | saw-reeg' | From H8276; | a tendril (as intwining): - branch.
H3835 {laban} | law-ban' | A primitive root; | to be (or become) white; | also (as denominative from H3843) to make bricks: - make brick, be (made, make) white (-r).
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H2296 {chagar} | khaw-gar' | A primitive root; | to gird on (as a belt, armor, etc.): - be able to put on, be afraid, appointed, gird, restrain, X on every side.
H8242 {s´aq} | sak | From H8264; | properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); | hence a bag (for grain, etc.): - sack (-cloth, -clothes).
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H5271 {na'ur na'ur ne'urah} | naw-oor', naw-oor', neh-oo-raw' | Properly passive participle from H5288 as denominative; | (only in plural collectively or emphatically) youth, the state (juvenility) or the persons (young people): - childhood, youth.
H421 {'alah} | aw-law' | A primitive root (rather identical with H422 through the idea of invocation); | to bewail: - lament. | REF: 0
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H5262 {nesek nesek} | neh'-sek, nay'-sek | From H5258; | a libation; | also a cast idol: - cover, drink offering, molten image. | REF: 0 - 60
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H56 {'abal} | aw-bal' | A primitive root; | to bewail: - lament, mourn.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H7703 {shadad} | shaw-dad' | A primitive root; | properly to be burly, that is, | (figuratively) powerful (passively impregnable); | by implication to ravage: - dead, destroy (-er), oppress, robber, spoil (-er), X utterly, | (lay) waste.
H1715 {dagan} | daw-gawn' | From H1711; | properly increase, that is, grain: - corn ([floor]), wheat.
H8492 {tiyrosh tiyrosh} | tee-roshe', tee-roshe' | From H3423 in the sense of expulsion; | must or fresh grape juice (as just squeezed out); | by implication (rarely) fermented wine: - (new, sweet) wine.
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H535 {'amal} | aw-mal' | A primitive root; | to droop; | by implication to be sick, to mourn: - languish, be weak, wax feeble. | REF: 0 - 13
H3755 {korem} | ko-rame | Active participle of an imaginary denominative from H3754; | a vinedresser; | as one or two words: - vine dresser [as one or two words].
H2406 {chittah} | khit-taw' | Of uncertain derivation; | wheat, whether the grain or the plant: - wheat (-en).
H8184 {s´e'orah s´e'orah s´e'or s´e'or} | (1,2) seh-o-raw', | (3,4) seh-ore' | (The feminine form meaning the plant and the masculine form meaning the grain (second form)); | from H8175 in the sense of roughness; | barley (as villose): - barley.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H7105 {qatsiyr} | kaw-tseer' | From H7114; | severed, that is, harvest (as reaped), the crop, the time, the reaper, or figuratively; | also a limb (of a tree, or simply foliage): - bough, branch, harvest (man).
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H406 {'ikkar} | ik-kawr' | From an unused root meaning to dig; | a farmer: - husbandman, ploughman.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H8598 {tappuach} | tap-poo'-akh | From H5301; | an apple (from its fragrance), that is, the fruit or the tree (probably including others of the pome order, as the quince, the orange, etc.): - apple (tree). See also H1054. | REF: 0 - 5
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H8558 {tamar} | taw-mawr' | From an unused root meaning to be erect; | a palm tree: - palm (tree). | REF: 0 - 11
H7416 {rimmon rimmon} | rim-mone', rim-mone' | From H7426; | a pomegranate, the tree (from its upright growth) or the fruit (also an artificial ornament): - pomegranate. | REF: 0 - 24
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H4513 {mana'} | maw-nah' | A primitive root; | to debar (negatively or positively) from benefit or injury: - deny, keep (back), refrain, restrain, withhold.
H3885 {lun liyn} | loon, leen | A primitive root; | to stop (usually over night); | by implication to stay permanently; | hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, | (cause to) lodge (all night, in, -ing, this night), | (make to) murmur, remain, tarry (all night, that night).
H5594 {saphad} | saw-fad' | A primitive root; | properly to tear the hair and beat the breasts (as Orientals do in grief); | generally to lament; | by implication to wail: - lament, mourn (-er), wail.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H6685 {tsom tsom} | tsome, tsome | From H6684; | a fast: - fast (-ing).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H6116 {'atsarah 'atsereth} | ats-aw-raw', ats-eh'-reth | From H6113; | an assembly, especially on a festival or holiday: - (solemn) assembly (meeting).
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H7706 {shadday} | shad-dah'ee | From H7703; | the Almighty: - Almighty.
H162 {'ahahh} | a-haw' | Apparently a primitive word expressing pain exclamatorily; | Oh!: - ah, alas.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H1524 {giyl} | gheel | From H1523; | a revolution (of time, that is, an age); | also joy: - X exceedingly, gladness, X greatly, joy, rejoice (-ing), sort.
H6507 {perudah} | per-oo-daw' | Feminine passive participle of H6504; | something separated, that is, a kernel: - seed. | REF: 0
H5685 {'abash} | aw-bash' | A primitive root; | to dry up: - be rotten. | REF: 0
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H4053 {migraphah} | mig-raw-faw' | From H1640; | something thrown off (by the spade), that is, a clod: - clod. | REF: 0
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H4460 {mammegurah} | mam-meg-oo-raw' | From H4048 (in the sense of depositing); | a granary: - barn.
H2040 {haras} | haw-ras' | A primitive root; | to pull down or in pieces, break, destroy: - beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H5739 {'eder} | ay'-der | From H5737; | an arrangement, that is, muster (of animals): - drove, flock, herd.
H1241 {baqar} | baw-kawr' | From H1239; | a beeve or animal of the ox kind of either gender (as used for ploughing); | collectively a herd: - beeve, bull (+ -ock), + calf, + cow, great [cattle], + heifer, herd, kine, ox.
H4829 {mir'eh} | meer-eh' | From H7462 in the sense of feeding; | pasture (the palce or the act); | also the haunt of wild animals: - feeding place, pasture.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
H584 {'anach} | aw-nakh' | A primitive root; | to sigh: - groan, mourn, sigh.
H943 {buk} | book | A primitive root; | to involve (literally or figuratively): - be entangled (perplexed).
H816 {'asham 'ashem} | aw-sham', aw-shame' | A primitive root; | to be guilty; | by implication to be punished or perish: - X certainly, be (-come, made) desolate, destroy, X greatly, be (-come, found, hold) guilty, offend (acknowledge offence), trespassive
H4999 {na'ah} | naw-aw' | From H4998; | a home; | figuratively a pasture: - habitation, house, pasture, pleasant place.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H3852 {lehabah lahebeth} | leh-aw-baw', lah-eh'-beth | Feminine of H3851, and meaning the same: - flame (-ming), head [of a spear].
H3857 {lahat} | law-hat' | A primitive root; | properly to lick, that is, | (by implication) to blaze: - burn (up), set on fire, flaming, kindle.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H6165 {'arag} | aw-rag' | A primitive root; | to long for: - cry, pant. | REF: 0 - 1
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H650 {'aphiyq} | aw-feek' | From H622; | properly containing, that is, a tube; | also a bed or valley of a stream; | also a strong thing or a hero: - brook, channel, mighty, river, + scale, stream, strong piece. | REF: 0 - 18
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
