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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 17:4 An evildoer gives heed to wicked lips; and a liar listens to a mischievous tongue.
KJV PRO 17:4 A wicked doer giveth heed to false lips; and a liar giveth ear to a naughty tongue.
AKJV PRO 17:4 A wicked doer gives heed to false lips; and a liar gives ear to a naughty tongue.
RF PRO 17:4 The wicked seeks for evil lips; The liar attends to a traitor's tongue!
RF PRO 17:4 The wicked seeks for evil lips; The liar attends to a traitor's tongue!
KJVP PRO 17:4 A wicked doer giveth heed to false lips ; and a liar giveth ear to a naughty tongue.
ACF PRO 17:4 O Ãmpio atenta para o lábio inÃquo, o mentiroso inclina os ouvidos à lÃngua maligna.
AMP PRO 17:5 Whoever mocks the poor reproaches his Maker, and he who is glad at calamity shall not be held innocent or go unpunished. [Job 31:29; Prov 14:31; Obad 12]
KJV PRO 17:5 Whoso mocketh the poor reproacheth his Maker: and he that is glad at calamities shall not be unpunished.
AKJV PRO 17:5 Whoever mocks the poor reproaches his Maker: and he that is glad at calamities shall not be unpunished.
RF PRO 17:5 Who laughs at the poor insults his Maker;— Who delights in suffering, will suffer.
RF PRO 17:5 Who laughs at the poor insults his Maker;— Who delights in suffering, will suffer.
KJVP PRO 17:5 Whoso mocketh the poor reproacheth his Maker : and he that is glad at calamities shall not be unpunished.
ACF PRO 17:5 O que escarnece do pobre insulta ao seu Criador, o que se alegra da calamidade não ficará impune.
AMP PRO 17:6 Children's children are the crown of old men, and the glory of children is their fathers. [Ps 127:3; 128:3]
KJV PRO 17:6 Children's children are the crown of old men; and the glory of children are their fathers.
AKJV PRO 17:6 Children's children are the crown of old men; and the glory of children are their fathers.
RF PRO 17:6 An old man's crown are the sons of his son; And their father's the honour of children,
RF PRO 17:6 An old man's crown are the sons of his son; And their father's the honour of children,
KJVP PRO 17:6 Children?s children are the crown of old men; and the glory of children are their fathers.
ACF PRO 17:6 A coroa dos velhos são os filhos dos filhos; e a glória dos filhos são seus pais.
AMP PRO 17:7 Fine or arrogant speech does not befit [an empty-headed] fool--much less do lying lips befit a prince.
KJV PRO 17:7 Excellent speech becometh not a fool: much less do lying lips a prince.
AKJV PRO 17:7 Excellent speech becomes not a fool: much less do lying lips a prince.
RF PRO 17:7 An eloquent lip becomes not a brute; Nor do lying lips a noble.
RF PRO 17:7 An eloquent lip becomes not a brute; Nor do lying lips a noble.
KJVP PRO 17:7 Excellent speech becometh not a fool : much less do lying lips a prince.
AMP PRO 17:8 A bribe is like a bright, precious stone that dazzles the eyes and affects the mind of him who gives it; [as if by magic] he prospers, whichever way he turns.
KJV PRO 17:8 "A gift is as a precious stone in the eyes of him that hath it: whithersoever it turneth, it prospereth."
AKJV PRO 17:8 A gift is as a precious stone in the eyes of him that has it: wherever it turns, it prospers.
RF PRO 17:8 Talent is a gem in the eyes of its owner, To whatever it turns he prospers.
RF PRO 17:8 Talent is a gem in the eyes of its owner, To whatever it turns he prospers.
KJVP PRO 17:8 A gift is as a precious stone in the eyes of him that hath it: whithersoever - - it turneth , it prospereth.
AMP PRO 17:9 He who covers and forgives an offense seeks love, but he who repeats or harps on a matter separates even close friends.
KJV PRO 17:9 He that covereth a transgression seeketh love; but he that repeateth a matter separateth very friends.
AKJV PRO 17:9 He that covers a transgression seeks love; but he that repeats a matter separates very friends.
RF PRO 17:9 Who hides a fault will gain affection, But to report, repels your friends.
RF PRO 17:9 Who hides a fault will gain affection, But to report, repels your friends.
KJVP PRO 17:9 He that covereth a transgression seeketh love ; but he that repeateth a matter separateth very friends.
ACF PRO 17:9 Aquele que encobre a transgressão busca a amizade, mas o que revolve o assunto separa os maiores amigos.
AMP PRO 17:10 A reproof enters deeper into a man of understanding than a hundred lashes into a [self-confident] fool. [Isa 32:6]
KJV PRO 17:10 A reproof entereth more into a wise man than an hundred stripes into a fool.
AKJV PRO 17:10 A reproof enters more into a wise man than an hundred stripes into a fool.
RF PRO 17:10 A reproof impresses good sense, More than a hundred stripes a fool!
RF PRO 17:10 A reproof impresses good sense, More than a hundred stripes a fool!
KJVP PRO 17:10 A reproof entereth more into a wise man than an hundred stripes into a fool.
ACF PRO 17:10 A repreensão penetra mais profundamente no prudente do que cem açoites no tolo.
AMP PRO 17:11 An evil man seeks only rebellion; therefore a stern and pitiless messenger shall be sent against him.
KJV PRO 17:11 An evil man seeketh only rebellion: therefore a cruel messenger shall be sent against him.
AKJV PRO 17:11 An evil man seeks only rebellion: therefore a cruel messenger shall be sent against him.
RF PRO 17:11 The seditious seek sure mischief, And sends an agent to punish himself!
RF PRO 17:11 The seditious seek sure mischief, And sends an agent to punish himself!
KJVP PRO 17:11 An evil man seeketh only rebellion : therefore a cruel messenger shall be sent him.
ACF PRO 17:11 Na verdade o rebelde não busca senão o mal; afinal, um mensageiro cruel será enviado contra ele.
AMP PRO 17:12 Let [the brute ferocity of] a bear robbed of her whelps meet a man rather than a [self-confident] fool in his folly [when he is in a rage]. [Hos 13:8]
KJV PRO 17:12 "Let a bear robbed of her whelps meet a man, rather than a fool in his folly."
AKJV PRO 17:12 Let a bear robbed of her whelps meet a man, rather than a fool in his folly.
RF PRO 17:12 Let a man meet a bear bereaved, Before a fool in his folly!
RF PRO 17:12 Let a man meet a bear bereaved, Before a fool in his folly!
KJVP PRO 17:12 Let a bear robbed of her whelps meet a man , rather than a fool in his folly.
ACF PRO 17:12 Encontre-se o homem com a ursa roubada dos filhos, mas não com o louco na sua estultÃcia.
AMP PRO 17:13 Whoever rewards evil for good, evil shall not depart from his house. [Ps 109:4, 5; Jer 18:20]
KJV PRO 17:13 "Whoso rewardeth evil for good, evil shall not depart from his house."
AKJV PRO 17:13 Whoever rewards evil for good, evil shall not depart from his house.
RF PRO 17:13 Who repays a good turn with wrong, Distress departs not from his house.
RF PRO 17:13 Who repays a good turn with wrong, Distress departs not from his house.
KJVP PRO 17:13 Whoso rewardeth evil for good , evil shall not depart from his house.
ACF PRO 17:13 Quanto àquele que paga o bem com o mal, não se apartará o mal da sua casa.
AMP PRO 17:14 The beginning of strife is as when water first trickles [from a crack in a dam]; therefore stop contention before it becomes worse and quarreling breaks out.
KJV PRO 17:14 "The beginning of strife is as when one letteth out water: therefore leave off contention, before it be meddled with."
AKJV PRO 17:14 The beginning of strife is as when one lets out water: therefore leave off contention, before it be meddled with.
RF PRO 17:14 Starting strife is water poured out, So refrain before strife is begun.
RF PRO 17:14 Starting strife is water poured out, So refrain before strife is begun.
KJVP PRO 17:14 The beginning of strife is as when one letteth out water : therefore leave off contention , before it be meddled with.
AMP PRO 17:15 He who justifies the wicked and he who condemns the righteous are both an abomination [exceedingly disgusting and hateful] to the Lord. [Exod 23:7; Prov 24:24; Isa 5:23]
KJV PRO 17:15 "He that justifieth the wicked, and he that condemneth the just, even they both are abomination to the LORD."
AKJV PRO 17:15 He that justifies the wicked, and he that comdemns the just, even they both are abomination to the LORD.
RF PRO 17:15 Acquitting the bad, and convicting the good, Both alike are disgusting the LORD.
RF PRO 17:15 Acquitting the bad, and convicting the good, Both alike are disgusting the LORD.
KJVP PRO 17:15 He that justifieth the wicked , and he that condemneth the just , even they both are abomination to the LORD.
ACF PRO 17:15 O que justifica o Ãmpio, e o que condena o justo, tanto um como o outro são abomináveis ao SENHOR.
AMP PRO 17:16 Of what use is money in the hand of a [self-confident] fool to buy skillful and godly Wisdom--when he has no understanding or heart for it?
KJV PRO 17:16 "Wherefore is there a price in the hand of a fool to get wisdom, seeing he hath no heart to it?"
AKJV PRO 17:16 Why is there a price in the hand of a fool to get wisdom, seeing he has no heart to it?
RF PRO 17:16 What use is cash in the hand of a fool, To buy wisdom, when he has no sense?
RF PRO 17:16 What use is cash in the hand of a fool, To buy wisdom, when he has no sense?
KJVP PRO 17:16 Wherefore - is there a price in the hand of a fool to get wisdom , seeing he hath no heart it?
ACF PRO 17:16 De que serviria o preço na mão do tolo para comprar sabedoria, visto que não tem entendimento?
AMP PRO 17:17 A friend loves at all times, and is born, as is a brother, for adversity.
KJV PRO 17:17 "A friend loveth at all times, and a brother is born for adversity."
AKJV PRO 17:17 A friend loves at all times, and a brother is born for adversity.
RF PRO 17:17 At all times a friend will love you— But a brother for distress, must be born.
RF PRO 17:17 At all times a friend will love you— But a brother for distress, must be born.
KJVP PRO 17:17 A friend loveth at all times , and a brother is born for adversity.
ACF PRO 17:17 Em todo o tempo ama o amigo e para a hora da angústia nasce o irmão.
AMP PRO 17:18 A man void of good sense gives a pledge and becomes security for another in the presence of his neighbor.
KJV PRO 17:18 "A man void of understanding striketh hands, and becometh surety in the presence of his friend."
AKJV PRO 17:18 A man void of understanding strikes hands, and becomes surety in the presence of his friend.
RF PRO 17:18 A senseless man strikes hands, As a bond on behalf of his friend.
RF PRO 17:18 A senseless man strikes hands, As a bond on behalf of his friend.
KJVP PRO 17:18 A man void of understanding striketh hands , and becometh surety in the presence of his friend.
ACF PRO 17:18 O homem falto de entendimento compromete-se, ficando por fiador na presença do seu amigo.
AMP PRO 17:19 He who loves strife and is quarrelsome loves transgression and involves himself in guilt; he who raises high his gateway and is boastful and arrogant invites destruction.
KJV PRO 17:19 He loveth transgression that loveth strife: and he that exalteth his gate seeketh destruction.
AKJV PRO 17:19 He loves transgression that loves strife: and he that exalts his gate seeks destruction.
RF PRO 17:19 He who loves to do wrong loves strife, Who exalts his gate seeks destruction.
RF PRO 17:19 He who loves to do wrong loves strife, Who exalts his gate seeks destruction.
KJVP PRO 17:19 He loveth transgression that loveth strife : and he that exalteth his gate seeketh destruction.
ACF PRO 17:19 O que ama a transgressão ama a contenda; o que exalta a sua porta busca a ruÃna.
AMP PRO 17:20 He who has a wayward and crooked mind finds no good, and he who has a willful and contrary tongue will fall into calamity. [James 3:8]
KJV PRO 17:20 He that hath a froward heart findeth no good: and he that hath a perverse tongue falleth into mischief.
AKJV PRO 17:20 He that has a fraudulent heart finds no good: and he that has a perverse tongue falls into mischief.
RF PRO 17:20 A spiteful heart finds nothing good; And a vile tongue falls into trouble.
RF PRO 17:20 A spiteful heart finds nothing good; And a vile tongue falls into trouble.
KJVP PRO 17:20 He that hath a froward heart findeth no good : and he that hath a perverse tongue falleth into mischief.
ACF PRO 17:20 O perverso de coração jamais achará o bem; e o que tem a lÃngua dobre vem a cair no mal.
AMP PRO 17:21 He who becomes the parent of a [self-confident] fool does it to his sorrow, and the father of [an empty-headed] fool has no joy [in him].
KJV PRO 17:21 He that begetteth a fool doeth it to his sorrow: and the father of a fool hath no joy.
AKJV PRO 17:21 He that begets a fool does it to his sorrow: and the father of a fool has no joy.
RF PRO 17:21 He grieves himself who begets a fool; And a brute's father will not rejoice.
RF PRO 17:21 He grieves himself who begets a fool; And a brute's father will not rejoice.
KJVP PRO 17:21 He that begetteth a fool doeth it to his sorrow : and the father of a fool hath no joy.
ACF PRO 17:21 O que gera um tolo para a sua tristeza o faz; e o pai do insensato não tem alegria.
AMP PRO 17:22 A happy heart is good medicine and a cheerful mind works healing, but a broken spirit dries up the bones. [Prov 12:25; 15:13, 15]
KJV PRO 17:22 A merry heart doeth good like a medicine: but a broken spirit drieth the bones.
AKJV PRO 17:22 A merry heart does good like a medicine: but a broken spirit dries the bones.
RF PRO 17:22 The best medicine is a cheerful heart; But a loaded mind exhausts the frame.
RF PRO 17:22 The best medicine is a cheerful heart; But a loaded mind exhausts the frame.
KJVP PRO 17:22 A merry heart doeth good like a medicine : but a broken spirit drieth the bones.
AMP PRO 17:23 A wicked man receives a bribe out of the bosom (pocket) to pervert the ways of justice.
KJV PRO 17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
AKJV PRO 17:23 A wicked man takes a gift out of the bosom to pervert the ways of judgment.
RF PRO 17:23 The wicked takes a bribe from the purse, To deprave the paths of justice.
RF PRO 17:23 The wicked takes a bribe from the purse, To deprave the paths of justice.
KJVP PRO 17:23 A wicked man taketh a gift out of the bosom to pervert the ways of judgment.
ACF PRO 17:23 O Ãmpio toma presentes em secreto para perverter as veredas da justiça.
AMP PRO 17:24 A man of understanding sets skillful and godly Wisdom before his face, but the eyes of a [self-confident] fool are on the ends of the earth.
KJV PRO 17:24 Wisdom is before him that hath understanding; but the eyes of a fool are in the ends of the earth.
AKJV PRO 17:24 Wisdom is before him that has understanding; but the eyes of a fool are in the ends of the earth.
RF PRO 17:24 The reflective have wisdom before them; It is far from the eyes of a fool!
RF PRO 17:24 The reflective have wisdom before them; It is far from the eyes of a fool!
KJVP PRO 17:24 Wisdom is before - him that hath understanding ; but the eyes of a fool are in the ends of the earth.
ACF PRO 17:24 No rosto do entendido se vê a sabedoria, mas os olhos do tolo vagam pelas extremidades da terra.
AMP PRO 17:25 A self-confident and foolish son is a grief to his father and bitterness to her who bore him.
KJV PRO 17:25 "A foolish son is a grief to his father, and bitterness to her that bare him."
AKJV PRO 17:25 A foolish son is a grief to his father, and bitterness to her that bore him.
RF PRO 17:25 A foolish son provokes his father, And embitters her who bore him.
RF PRO 17:25 A foolish son provokes his father, And embitters her who bore him.
KJVP PRO 17:25 A foolish son is a grief to his father , and bitterness to her that bare him.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H2720 {chareb} | khaw-rabe' | From H2717; | parched or ruined: - desolate, dry, waste. | REF: 0 - 8
H6595 {path} | path | From H6626; | a bit: - meat, morsel, piece.
H7962 {shalvah} | shal-vaw' | From H7951; | security (genuine or false): - abundance, peace (-ably), prosperity, quietness.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4392 {male'} | maw-lay' | From H4390; | full (literally or figuratively) or filling (literally); | also (concretely) fulness; | adverbially fully: - X she that was with child, fill (-ed, -ed with), full (-ly), multitude, as is worth.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H4715 {mitsreph} | mits-rafe' | From H6884; | a crucible: - fining pot.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H3564 {kur} | koor | From an unused root meaning properly to dig through; | a pot or furnace (as if excavated): - furnace. Compare H3600.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3826 {libbah} | lib-baw' | Feminine of H3820; | the heart: - heart. | REF: 0 - 7
H974 {bachan} | baw-khan' | A primitive root; | to test (especially metals); | generally and figuratively to investigate: - examine, prove, tempt, try (trial).
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H1942 {havvah} | hav-vaw' | From H1933 (in the sense of eagerly coveting and rushing upon; | by implication of falling); | desire; | also ruin: - calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H238 {'azan} | aw-zan' | A primitive root; | probably to expand; | but used only as a denominative from H241; | to broaden out the ear (with the hand), that is, | (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.
H3932 {la'ag} | law-ag' | A primitive root; | to deride; | by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H2778 {charaph} | khaw-raf' | A primitive root; | to pull off, that is, | (by implication) to expose (as by stripping); | specifically to betroth (as if a surrender); | figuratively to carp at, that is, defame; | denominatively (from H2779) to spend the winter: - betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H343 {'eyd} | ade | From the same as H181 (in the sense of bending down); | oppression; | by implication misfortune, ruin: - calamity, destruction.
H5850 {'atarah} | at-aw-raw' | From H5849; | a crown: - crown.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H5000 {na'veh} | naw-veh' | From H4998 or H5116; | suitable, or beautiful: - becometh, comely, seemly. | REF: 0 - 9
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H7810 {shachad} | shakh'-ad | From H7809; | a donation (venal or redemptive): - bribe (-ry), gift, present, reward.
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H8138 {shanah} | shaw-naw' | A primitive root; | to fold, that is, duplicate (literally or figuratively (); | by implication to transmute (transitively or intransitively): - do (speak, strike) again, alter, double, | (be given to) change, disguise, | (be) diverse, pervert, prefer, repeat, return, do the second time.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H6504 {parad} | paw-rad' | A primitive root; | to break through, that is, spread or separate (oneself): - disperse, divide, be out of joint, part, scatter (abroad), separate (self), sever self, stretch, sunder.
H160 {'ahabah} | a-hab-aw' | Feminine of H158 and meaning the same: - love.
H441 {'aluph 'alluph} | al-loof', al-loof' | From H502; | familiar; | a friend, also gentle; | hence a bullock (as being tame; | applied, although masculine, to a cow); | and so a chieftain (as notable like neat cattle): - captain, duke, | (chief) friend, governor, guide, ox.
H1606 {ge'arah} | gheh-aw-raw' | From H1605; | a chiding: - rebuke (-ing), reproof.
H5181 {nachath} | naw-khath' | A primitive root; | to sink, that is, descend; | causatively, to press or lead down: - be broken, | (cause to) come down, enter, go down, press sore, settle, stick fast.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H4805 {meriy} | mer-ee' | From H4784; | bitterness, that is, | (figuratively) rebellion; | concretely bitter, or rebellious: - bitter, | (most) rebel (-ion, -lious). | REF: 0 - 20
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H1677 {dob dob} | dobe, dobe | From H1680; | the bear (as slow): - bear.
H7909 {shakkul shakkul} | shak-kool', shak-kool' | From H7921; | bereaved: - barren, bereaved (robbed) of children (whelps).
H6298 {pagash} | paw-gash' | A primitive root; | to come in contact with, whether by accident or violence; | figuratively to concur: - meet (with, together).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H4185 {mush} | moosh | A primitive root (perhaps rather the same as H4184 through the idea of receding by contact); | to withdraw (both literally and figuratively, whether intransitively or transitively): - cease, depart, go back, remove, take away.
H7225 {re'shiyth} | ray-sheeth' | From the same as H7218; | the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H6362 {patar} | paw-tar' | A primitive root; | to cleave or burst through, that is, | (causatively) to emit, whether literally or figuratively (gape): - dismiss, free, let (shoot) out, slip away. | REF: 0 - 4
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5203 {natash} | naw-tash' | A primitive root; | properly to pound, that is, smite; | by implication (as if beating out, and thus expanding) to disperse; | also, to thrust off, down, out or upon (including reject, let alone, permit, remit, etc.): - cast off, drawn, let fall, forsake, join [battle], leave (off), lie still, loose, spread (self) abroad, stretch out, suffer. | REF: 0 - 38
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H1566 {gala'} | gaw-lah' | A primitive root; | to be obstinate: - (inter-) meddle (with). | REF: 0 - 2
H6663 {tsadaq} | tsaw-dak' | A primitive root; | to be (causatively make) right (in a moral or forensic sense): - cleanse, clear self, | (be, do) just (-ice, -ify, -ify self), | (be, turn to) righteous (-ness).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H4242 {mechiyr} | mekh-eer' | From an unused root meaning to buy; | price, payment, wages: - gain, hire, price, sold, worth.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H8628 {taqa'} | taw-kah' | A primitive root; | to clatter, that is, slap (the hands together), clang (an instrument); | by analogy to drive (a nail or tent pin, a dart, etc.); | by implication to become bondsman (by handclasping): - blow ([a trumpet]), cast, clap, fasten, pitch [tent], smite, sound, strike, X suretiship, thrust.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H6148 {'arab} | aw-rab' | A primitive root; | to braid, that is, intermix; | technically to traffic (as if by barter); | also to give or be security (as a kind of exchange): - engage, | (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be (-come, put in) surety, undertake.
H6161 {'arubbah} | ar-oob-baw' | Feminine passive participle of H6048 in the sense of a bargain or exchange; | something given as security, that is, | (literally) a token (of safety) or (metaphorically) a bondsman: - pledge, surety. | REF: 0 - 1
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H4683 {matstsah} | mats-tsaw' | From H5327; | a quarrel: - contention, debate, strife. | REF: 0 - 2
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H8424 {tugah} | too-gaw' | From H3013; | depression (of spirits); | concretely a grief: - heaviness, sorrow.
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H1456 {gehah} | gay-haw' | From H1455; | a cure: - medicine. | REF: 0
H5218 {nake' naka'} | naw-kay', naw-kaw' | From H5217; | smitten, that is, | (figuratively) afflicted: - broken, stricken, wounded.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H1634 {gerem} | gheh'-rem | From H1633; | a bone (as the skeleton of the body); | hence self, that is, | (figuratively) very: - bone, strong, top.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H2436 {cheyq cheq choq} | khake, khake, khoke | From an unused root, apparently meaning to inclose; | the bosom (literally or figuratively): - bosom, bottom, lap, midst, within.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H7097 {qatseh qetseh} | kaw-tseh', kay-tseh' | The second form is negative only; | from H7096; | an extremity (used in a great variety of applications and idioms; | compare H7093): - X after, border, brim, brink, edge, end, [in-] finite, frontier, outmost coast, quarter, shore, | (out-) side, X some, ut (-ter-) most (part).
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H4470 {memer} | meh'-mer | From an unused root meaning to grieve; | sorrow: - bitterness. | REF: 0
H6064 {'anash} | aw-nash' | A primitive root; | properly to urge; | by implication to inflict a penalty, specifically to fine: - amerce, condemn, punish, X surely.
H3476 {yosher} | yo'-sher | From H3474; | the right: - equity, meet, right, upright (-ness).
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H7119 {qar} | kar | Contracted from an unused root meaning to chill; | cool; | figuratively quiet: - cold, excellent [from the margin].
H561 {'emer} | ay'-mer | From H559; | something said: - answer, X appointed unto him, saying, speech, word.
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H2803 {chashab} | khaw-shab' | A primitive root; | properly to plait or interpenetrate, that is, | (literally) to weave or (generally) to fabricate; | figuratively to plot or contrive (usually in a malicious sense); | hence (from the mental effort) to think, regard, value, compute: - (make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine, impute, invent, be like, mean, purpose, reckon (-ing be made), regard, think.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H331 {'atam} | aw-tam' | A primitive root; | to close (the lips or ears); | by analogy to contract (a window by bevelled jambs): - narrow, shut, stop.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?