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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 5:1 KEEP YOUR foot [give your mind to what you are doing] when you go [as Jacob to sacred Bethel] to the house of God. For to draw near to hear and obey is better than to give the sacrifice of fools [carelessly, irreverently] too ignorant to know that they are doing evil. [Gen 35:1-4; Exod 3:5]
KJV ECC 5:1 "Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil."
AKJV ECC 5:1 Keep your foot when you go to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
RF ECC 5:1 Lecture 5: On Reverence in the Worship of God. Guard your foot when you go to the House of GOD, and approach to listen, rather than to offer the sacrifice of fools, for they do not understand that they do wrong.
KJVP ECC 5:1 Keep thy foot when thou goest to the house of God , and be more ready to hear , than to give the sacrifice of fools : for they consider not that they do evil.
KJVP ECC 5:1 Keep thy foot when thou goest to the house of God , and be more ready to hear , than to give the sacrifice of fools : for they consider not that they do evil.
AMP ECC 5:2 Be not rash with your mouth, and let not your heart be hasty to utter a word before God. For God is in heaven, and you are on earth; therefore let your words be few.
KJV ECC 5:2 "Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few."
AKJV ECC 5:2 Be not rash with your mouth, and let not your heart be hasty to utter any thing before God: for God is in heaven, and you on earth: therefore let your words be few.
RF ECC 5:2 Be not in a hurry with your mouth and your heart. Hasten not to pour out speech before God,—for God is in Heaven and you upon the Earth,—therefore let your words be few,
KJVP ECC 5:2 Be not rash with thy mouth , and let not thine heart be hasty to utter any thing before God : for God is in heaven , and thou upon earth : therefore - let thy words be few.
KJVP ECC 5:2 Be not rash with thy mouth , and let not thine heart be hasty to utter any thing before God : for God is in heaven , and thou upon earth : therefore - let thy words be few.
AMP ECC 5:3 For a dream comes with much business and painful effort, and a fool's voice with many words.
KJV ECC 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words.
AKJV ECC 5:3 For a dream comes through the multitude of business; and a fool's voice is known by multitude of words.
RF ECC 5:3 for the dream comes from many anxieties, and a fool's voice with many words.
KJVP ECC 5:3 For a dream cometh through the multitude of business ; and a fool?s voice is known by multitude of words.
KJVP ECC 5:3 For a dream cometh through the multitude of business ; and a fool?s voice is known by multitude of words.
ACF ECC 5:3 Porque, da muita ocupação vêm os sonhos, e a voz do tolo da multidão das palavras.
AMP ECC 5:4 When you vow a vow or make a pledge to God, do not put off paying it; for God has no pleasure in fools (those who witlessly mock Him). Pay what you vow. [Ps 50:14; 66:13, 14; 76:11]
KJV ECC 5:4 "When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed."
AKJV ECC 5:4 When you vow a vow to God, defer not to pay it; for he has no pleasure in fools: pay that which you have vowed.
RF ECC 5:4 When you vow a gift to God, delay not to pay it,—for He is not pleased with evasions.—Do what you have promised.—
KJVP ECC 5:4 When thou vowest a vow unto God , defer not to pay it; for he hath no pleasure in fools : pay that which thou hast vowed.
KJVP ECC 5:4 When thou vowest a vow unto God , defer not to pay it; for he hath no pleasure in fools : pay that which thou hast vowed.
ACF ECC 5:4 Quando a Deus fizeres algum voto, não tardes em cumpri-lo; porque não se agrada de tolos; o que votares, paga-o.
AMP ECC 5:5 It is better that you should not vow than that you should vow and not pay. [Prov 20:25; Acts 5:4]
KJV ECC 5:5 "Better is it that thou shouldest not vow, than that thou shouldest vow and not pay."
AKJV ECC 5:5 Better is it that you should not vow, than that you should vow and not pay.
RF ECC 5:5 It is better not to promise, than to be promising and not performing.
KJVP ECC 5:5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay.
KJVP ECC 5:5 Better is it that thou shouldest not vow , than that thou shouldest vow and not pay.
AMP ECC 5:6 Do not allow your mouth to cause your body to sin, and do not say before the messenger [the priest] that it was an error or mistake. Why should God be [made] angry at your voice and destroy the work of your hands? [Mal 2:7]
KJV ECC 5:6 "Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?"
AKJV ECC 5:6 Suffer not your mouth to cause your flesh to sin; neither say you before the angel, that it was an error: why should God be angry at your voice, and destroy the work of your hands?
RF ECC 5:6 Do not allow your mouth to cause yourself to offend;—and do not say to the Messenger that it was a mistake.—Why should God be angered by your voice, and injure the work of your hands?
KJVP ECC 5:6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel , that it was an error : wherefore should God be angry at thy voice , and destroy the work of thine hands?
KJVP ECC 5:6 Suffer not thy mouth to cause thy flesh to sin ; neither say thou before the angel , that it was an error : wherefore should God be angry at thy voice , and destroy the work of thine hands?
ACF ECC 5:6 Não consintas que a tua boca faça pecar a tua carne, nem digas diante do anjo que foi erro; por que razão se iraria Deus contra a tua voz, e destruiria a obra das tuas mãos?
AMP ECC 5:7 For in a multitude of dreams there is futility and worthlessness, and ruin in a flood of words. But [reverently] fear God [revere and worship Him, knowing that He is].
KJV ECC 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God.
AKJV ECC 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear you God.
RF ECC 5:7 For in many dreams there are delusions and many readings. Therefore reverence God.
KJVP ECC 5:7 For in the multitude of dreams and many words there are also divers vanities : but fear thou God.
KJVP ECC 5:7 For in the multitude of dreams and many words there are also divers vanities : but fear thou God.
AMP ECC 5:8 If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them.
KJV ECC 5:8 "If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they."
AKJV ECC 5:8 If you see the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regards; and there be higher than they.
RF ECC 5:8 If you see oppression of the poor, and distortion of justice and right in a Province, do not be surprised at the perversion, for a higher than the highest watches,—and a Higher than them.—
KJVP ECC 5:8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province , marvel not at the matter : for he that is higher than the highest regardeth ; and there be higher than they.
KJVP ECC 5:8 If thou seest the oppression of the poor , and violent perverting of judgment and justice in a province , marvel not at the matter : for he that is higher than the highest regardeth ; and there be higher than they.
ACF ECC 5:8 Se vires em alguma provÃncia opressão do pobre, e violência do direito e da justiça, não te admires de tal procedimento; pois quem está altamente colocado tem superior que o vigia; e há mais altos do que eles.
AMP ECC 5:9 Moreover, the profit of the earth is for all; the king himself is served by the field and in all, a king is an advantage to a land with cultivated fields.
KJV ECC 5:9 Moreover the profit of the earth is for all: the king himself is served by the field.
AKJV ECC 5:9 Moreover the profit of the earth is for all: the king himself is served by the field.
RF ECC 5:9 Yet the most excellent thing of all for a land is a King who is the Servant of his Country!
KJVP ECC 5:9 Moreover the profit of the earth is for all : the king himself is served by the field.
KJVP ECC 5:9 Moreover the profit of the earth is for all : the king himself is served by the field.
AMP ECC 5:10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!
KJV ECC 5:10 He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
AKJV ECC 5:10 He that loves silver shall not be satisfied with silver; nor he that loves abundance with increase: this is also vanity.
RF ECC 5:10 Lecture 6: On Avarice. The love of money will never be satisfied with money;—nor he who loves wealth by its increase. That also is vanity.
KJVP ECC 5:10 He that loveth silver shall not be satisfied with silver ; nor he that loveth abundance with increase : this is also vanity.
KJVP ECC 5:10 He that loveth silver shall not be satisfied with silver ; nor he that loveth abundance with increase : this is also vanity.
AMP ECC 5:11 When goods increase, they who eat them increase also. And what gain is there to their owner except to see them with his eyes?
KJV ECC 5:11 "When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?"
AKJV ECC 5:11 When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
RF ECC 5:11 When wealth increases the consumers increase.—Then what benefit to its possessor?—except to look on it with his eyes?
KJVP ECC 5:11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
KJVP ECC 5:11 When goods increase , they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes?
AMP ECC 5:13 There is a serious and severe evil which I have seen under the sun: riches were kept by their owner to his hurt.
KJV ECC 5:13 "There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt."
AKJV ECC 5:13 There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt.
RF ECC 5:13 There is a distressing misery I have seen under the sun;—wealth kept to the injury of its possessor;—
KJVP ECC 5:13 There is a sore evil which I have seen under the sun , namely, riches kept for the owners thereof to their hurt.
KJVP ECC 5:13 There is a sore evil which I have seen under the sun , namely, riches kept for the owners thereof to their hurt.
ACF ECC 5:13 Há um grave mal que vi debaixo do sol, e atrai enfermidades: as riquezas que os seus donos guardam para o seu próprio dano;
AMP ECC 5:14 But those riches are lost in a bad venture; and he becomes the father of a son, and there is nothing in his hand [with which to support the child].
KJV ECC 5:14 "But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand."
AKJV ECC 5:14 But those riches perish by evil travail: and he begets a son, and there is nothing in his hand.
RF ECC 5:14 And that wealth perishing by an unfortunate accident;—when he has begot a son, and he possesses nothing!
KJVP ECC 5:14 But those riches perish by evil travail : and he begetteth a son , and there is nothing - in his hand.
KJVP ECC 5:14 But those riches perish by evil travail : and he begetteth a son , and there is nothing - in his hand.
ACF ECC 5:14 Porque as mesmas riquezas se perdem por qualquer má ventura, e havendo algum filho nada lhe fica na sua mão.
AMP ECC 5:15 As [the man] came forth from his mother's womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand.
KJV ECC 5:15 "As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand."
AKJV ECC 5:15 As he came forth of his mother's womb, naked shall he return to go as he came, and shall take nothing of his labor, which he may carry away in his hand.
RF ECC 5:15 As he comes naked from his mother's womb, he will turn to depart as he came, and he takes away nothing for all his labour to carry in his hand.—
KJVP ECC 5:15 As he came forth of his mother?s womb , naked shall he return to go as he came , and shall take nothing - of his labour , which he may carry away in his hand.
KJVP ECC 5:15 As he came forth of his mother?s womb , naked shall he return to go as he came , and shall take nothing - of his labour , which he may carry away in his hand.
ACF ECC 5:15 Como saiu do ventre de sua mãe, assim nu tornará, indo-se como veio; e nada tomará do seu trabalho, que possa levar na sua mão.
AMP ECC 5:16 And this also is a serious and severe evil--that in all points as he came, so shall he go; and what gain has he who labors for the wind? [1 Tim 6:6]
KJV ECC 5:16 "And this also is a sore evil, that in all points as he came, so shall he go: and what profit hath he that hath laboured for the wind?"
AKJV ECC 5:16 And this also is a sore evil, that in all points as he came, so shall he go: and what profit has he that has labored for the wind?
RF ECC 5:16 Yes! this also is a grievous misery all bear,—that as they came, so they go,—and what continues is vexation of spirit.
KJVP ECC 5:16 And this also is a sore evil , that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind?
KJVP ECC 5:16 And this also is a sore evil , that in all points as he came , so shall he go : and what profit hath he that hath laboured for the wind?
AMP ECC 5:17 All his days also he eats in darkness [cheerlessly, with no sweetness and light in them], and much sorrow and sickness and wrath are his.
KJV ECC 5:17 "All his days also he eateth in darkness, and he hath much sorrow and wrath with his sickness."
AKJV ECC 5:17 All his days also he eats in darkness, and he has much sorrow and wrath with his sickness.
RF ECC 5:17 He also eats all his days in darkness, and much anxiety, sickness, and vexation.—
KJVP ECC 5:17 All his days also he eateth in darkness , and he hath much sorrow and wrath with his sickness.
KJVP ECC 5:17 All his days also he eateth in darkness , and he hath much sorrow and wrath with his sickness.
ACF ECC 5:17 E de haver comido todos os seus dias nas trevas, e de haver padecido muito enfado, e enfermidade, e furor?
AMP ECC 5:18 Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him--for this is his [allotted] part. [1 Tim 6:17]
KJV ECC 5:18 "Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion."
AKJV ECC 5:18 Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labor that he takes under the sun all the days of his life, which God gives him: for it is his portion.
RF ECC 5:18 Therefore, what I myself have concluded to be good and pleasant is, to eat and drink, and to see pleasure in all one's efforts that one attempts under the sun, for the number of the days that God gives to us;—for that is one's lot.
KJVP ECC 5:18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life , which God giveth him: for it is his portion.
KJVP ECC 5:18 Behold that which I have seen : it is good and comely for one to eat and to drink , and to enjoy the good of all his labour that he taketh under the sun all the days of his life , which God giveth him: for it is his portion.
AMP ECC 5:19 Also, every man to whom God has given riches and possessions, and the power to enjoy them and to accept his appointed lot and to rejoice in his toil--this is the gift of God [to him].
KJV ECC 5:19 "Every man also to whom God hath given riches and wealth, and hath given him power to eat thereof, and to take his portion, and to rejoice in his labour; this is the gift of God."
AKJV ECC 5:19 Every man also to whom God has given riches and wealth, and has given him power to eat thereof, and to take his portion, and to rejoice in his labor; this is the gift of God.
RF ECC 5:19 Also that every man to whom God has given wealth, and treasures, and power, should taste of them, and enjoy his lot, and take pleasure in whatever work GOD appoints for him,
KJVP ECC 5:19 Every man also to whom God hath given riches and wealth , and hath given him power to eat thereof, and to take his portion , and to rejoice in his labour ; this is the gift of God.
KJVP ECC 5:19 Every man also to whom God hath given riches and wealth , and hath given him power to eat thereof, and to take his portion , and to rejoice in his labour ; this is the gift of God.
AMP ECC 5:20 For he shall not much remember [seriously] the days of his life, because God [Himself] answers and corresponds to the joy of his heart [the tranquillity of God is mirrored in him].
KJV ECC 5:20 For he shall not much remember the days of his life; because God answereth him in the joy of his heart.
AKJV ECC 5:20 For he shall not much remember the days of his life; because God answers him in the joy of his heart.
RF ECC 5:20 so that he may not too much think upon the day of his life, when God removes him from the joys of his heart!
KJVP ECC 5:20 For he shall not much remember the days of his life ; because God answereth him in the joy of his heart.
KJVP ECC 5:20 For he shall not much remember the days of his life ; because God answereth him in the joy of his heart.
ACF ECC 5:20 Porque não se lembrará muito dos dias da sua vida; porquanto Deus lhe enche de alegria o seu coração.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H4116 {mahar} | maw-har' | A primitive root; | properly to be liquid or flow easily, that is, | (by implication); | to hurry (in a good or bad sense); | often used (with another verb) adverbially promptly: - be carried headlong, fearful, | (cause to make, in, make) haste (-n, -ily, | (be) hasty, | (fetch, make ready) X quickly, rash, X shortly, | (be so) X soon, make speed, X speedily, X straightway, X suddenly, swift.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H2472 {chalom chalom} | khal-ome', khal-ome' | From H2492; | a dream: - dream (-er).
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H6045 {'inyan} | in-yawn' | From H6031; | ado, that is, | (generally) employment or (specifically) an affair: - business, travail.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5087 {nadar} | naw-dar' | A primitive root; | to promise (positively, to do or give something to God): - (make a) vow.
H5088 {neder neder} | neh'-der, nay'-der | From H5087; | a promise (to God); | also (concretely) a thing promised: - vow ([-ed]).
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H309 {'achar} | aw-khar' | A primitive root; | to loiter (that is, be behind); | by implication to procrastinate: - continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H2254 {chabal} | khaw-bal' | A primitive root; | to wind tightly (as a rope), that is, to bind; | specifically by a pledge; | figuratively to pervert, destroy; | also to writhe in pain (especially of parturition): - X at all, band, bring forth, | (deal) corrupt (-ly) destroy, offend, lay to (take a) pledge, spoil, travail, X very, withhold.
H7107 {qatsaph} | kaw-tsaf' | A primitive root; | to crack off, that is, | (figuratively) burst out in rage: - (be) anger (-ry), displease, fret self, | (provoke to) wrath (come), be wroth.
H7684 {shegagah} | sheg-aw-gaw' | From H7683; | a mistake or inadvertent transgression: - error, ignorance, at unawares, unwittingly.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H1364 {gabohha gabohha} | gaw-bo'-ah, gaw-bo'-ah | From H1361; | elevated (or elated), powerful, arrogant: - haughty, height, high (-er), lofty, proud, X exceeding proudly.
H8539 {tamahh} | taw-mah' | A primitive root; | to be in consternation: - be amazed, be astonished, marvel (-lously), wonder.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H4082 {mediynah} | med-ee-naw' | From H1777; | properly a judgeship, that is, jurisdiction; | by implication a district (as ruled by a judge); | generally a region: - ( X every) province.
H6664 {tsedeq} | tseh'-dek | From H6663; | the right (natural, moral or legal); | also (abstractly) equity or (figuratively) prosperity: - X even, | (X that which is altogether) just (-ice), | ([un-]) right (-eous) (cause, -ly, -ness).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H1499 {gezel} | ghe'-zel | From H1497; | plunder, that is, violence: - violence, violent preverting. | REF: 0 - 1
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H7231 {rabab} | raw-bab' | A primitive root; | properly to cast together (compare H7241), that is, increase, especially in number; | also (as denominative from H7233) to multiply by the myriad: - increase, be many (-ifold), be more, multiply, ten thousands. | REF: 0 - 16
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H8142 {shenah shena'} | shay-naw', shay-naw' | (The second form used in Psa 127:2); | from H3462; | sleep: - sleep.
H6223 {'ashiyr} | aw-sheer' | From H6238; | rich, whether literally or figuratively (noble): - rich (man)
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H3462 {yashen} | yaw-shane' | A primitive root; | properly to be slack or languid, that is, | (by implication) sleep (figuratively to die); | also to grow old, stale or inveterate: - old (store), remain long, | (make to) sleep.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3972 {me'umah} | meh-oo'-maw | Apparently a form of H3971; | properly a speck or point, that is, | (by implication) something; | with negative nothing: - fault, + no (-ught), ought, somewhat, any ([no-]) thing. | REF: 0 - 30
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H6174 {'arom 'arom} | aw-rome', aw-rome' | From H6191 (in its original sense); | nude, either partially or totally: - naked.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H5999 {'amal} | aw-mawl' | From H5998; | toil, that is, wearing effort; | hence worry, whether of body or mind: - grievance (-vousness), iniquity, labour, mischief, miserable (-sery), pain (-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H990 {beten} | beh'-ten | From an unused root probably meaning to be hollow; | the belly, especially the womb; | also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
H2090 {zoh} | zo | For H2088; | this or that: - as well as another, it, this, that, thus and thus. | REF: 0 - 8
H5980 {'ummah} | oom-maw' | From H6004; | conjunction, that is, society; | mostly adverbial or prepositional (with prepositional prefix), near, beside, along with: - (over) against, at, beside, hard by, in points. | REF: 0 - 28
H5998 {'amal} | aw-mal' | A primitive root; | to toil, that is, work severely and with irksomeness: - [take] labour (in). | REF: 0 - 9
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H2506 {cheleq} | khay'-lek | From H2505; | properly smoothness (of the tongue); | also an allotment: - flattery, inheritance, part, X partake, portion. | REF: 0 - 64
H4991 {mattath} | mat-tawth' | Feminine of H4976 abbreviated; | a present: - gift, reward.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H7980 {shalat} | shaw-lat' | A primitive root; | to dominate, that is, govern; | by implication to permit: - (bear, have) rule, have dominion, give (have) power.
H5233 {nekes} | neh'-kes | From an unused root meaning to accumulate; | treasure: - riches, wealth. | REF: 0 - 4
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
