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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JER 8:1 AT THAT time, says the Lord, [the Babylonian army will break open the sepulchers, and] they shall bring out the bones of the kings of Judah, the bones of its princes, the bones of the priests, the bones of the prophets, and the bones of the inhabitants of Jerusalem from their graves.
KJV JER 8:1 "At that time, saith the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:"
AKJV JER 8:1 At that time, said the LORD, they shall bring out the bones of the kings of Judah, and the bones of his princes, and the bones of the priests, and the bones of the prophets, and the bones of the inhabitants of Jerusalem, out of their graves:
RF JER 8:1 "At that period," says the EVER-LIVING, "they will bring out the bones of the kings of Judah, and the bones of its nobles, and the bones of its priests, and the bones of its preachers, and the bones of the inhabitants of Jerusalem, from their tombs,
RF JER 8:1 "At that period," says the EVER-LIVING, "they will bring out the bones of the kings of Judah, and the bones of its nobles, and the bones of its priests, and the bones of its preachers, and the bones of the inhabitants of Jerusalem, from their tombs,
KJVP JER 8:1 At that time , saith the LORD , they shall bring out the bones of the kings of Judah , and the bones of his princes , and the bones of the priests , and the bones of the prophets , and the bones of the inhabitants of Jerusalem , out of their graves:
ACF JER 8:1 Naquele tempo, diz o SENHOR, tirarão para fora das suas sepulturas os ossos dos reis de Judá, e os ossos dos seus príncipes, e os ossos dos sacerdotes, e os ossos dos profetas, e os ossos dos habitantes de Jerusalém;
AMP JER 8:2 And they will [carelessly] scatter [the corpses] before the sun and the moon and all the host of heaven, which [the dead] have loved and which they have served and after which they have walked and which they have sought, inquired of, and required and which they have worshiped. They shall not be gathered, or be buried; they shall be like dung upon the face of the earth.
KJV JER 8:2 "And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung upon the face of the earth."
AKJV JER 8:2 And they shall spread them before the sun, and the moon, and all the host of heaven, whom they have loved, and whom they have served, and after whom they have walked, and whom they have sought, and whom they have worshipped: they shall not be gathered, nor be buried; they shall be for dung on the face of the earth.
RF JER 8:2 and scatter them to the sun, and the moon, and all the host of the skies, whom they loved, and whom they served, and by whom they were seduced, and whom they sought, and whom they worshipped, none shall collect them, and none shall bury them, they shall be dung on the face of the ground.
RF JER 8:2 and scatter them to the sun, and the moon, and all the host of the skies, whom they loved, and whom they served, and by whom they were seduced, and whom they sought, and whom they worshipped, none shall collect them, and none shall bury them, they shall be dung on the face of the ground.
KJVP JER 8:2 And they shall spread them before the sun , and the moon , and all the host of heaven , whom they have loved , and whom they have served , and after whom they have walked , and whom they have sought , and whom they have worshipped : they shall not be gathered , nor be buried ; they shall be for dung upon the face of the earth.
ACF JER 8:2 E expô-los-ão ao sol, e à lua, e a todo o exército do céu, a quem tinham amado, e a quem tinham servido, e após quem tinham ido, e a quem tinham buscado e diante de quem se tinham prostrado; não serão recolhidos nem sepultados; serão como esterco sobre a face da terra.
AMP JER 8:3 And death shall be chosen rather than life by all the residue of those who remain of this evil family (nation), who remain in all the places to which I have driven them, says the Lord of hosts.
KJV JER 8:3 "And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places whither I have driven them, saith the LORD of hosts."
AKJV JER 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family, which remain in all the places where I have driven them, said the LORD of hosts.
RF JER 8:3 Then death will be preferred to life by all the fragments of the remnants of this wicked tribe in every place where the splintered fragments are," says the LORD OF HOSTS.
RF JER 8:3 Then death will be preferred to life by all the fragments of the remnants of this wicked tribe in every place where the splintered fragments are," says the LORD OF HOSTS.
KJVP JER 8:3 And death shall be chosen rather than life by all the residue of them that remain of this evil family , which remain in all the places whither - I have driven them, saith the LORD of hosts.
ACF JER 8:3 E será escolhida antes a morte do que a vida por todos os que restarem desta raça maligna, que ficarem em todos os lugares onde os lancei, diz o SENHOR dos Exércitos.
AMP JER 8:4 Moreover, you [Jeremiah] shall say to them, Thus says the Lord: Shall men fall and not rise up again? Shall one turn away [from God] and not repent and return [to Him]?
KJV JER 8:4 "Moreover thou shalt say unto them, Thus saith the LORD; Shall they fall, and not arise? shall he turn away, and not return?"
AKJV JER 8:4 Moreover you shall say to them, Thus said the LORD; Shall they fall, and not arise? shall he turn away, and not return?
RF JER 8:4 "Therefore tell them thus," says the EVER-LIVING. "Does the fallen never rise? Does the departed never return?
RF JER 8:4 "Therefore tell them thus," says the EVER-LIVING. "Does the fallen never rise? Does the departed never return?
KJVP JER 8:4 Moreover thou shalt say unto them, Thus saith the LORD ; Shall they fall , and not arise ? shall he turn away, and not return?
ACF JER 8:4 Dize-lhes mais: Assim diz o SENHOR: Porventura cairão e não se tornarão a levantar? Desviar-se-ão, e não voltarão?
AMP JER 8:5 Why then is this people of Jerusalem turned away with a perpetual turning away [from Me]? They hold fast to deceit (idolatry); they refuse to repent and return [to God].
KJV JER 8:5 "Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return."
AKJV JER 8:5 Why then is this people of Jerusalem slid back by a perpetual backsliding? they hold fast deceit, they refuse to return.
RF JER 8:5 Then why has this People of Jerusalem gone away with a perpetual departure? Why do they persist in desertion, and refuse to return?
RF JER 8:5 Then why has this People of Jerusalem gone away with a perpetual departure? Why do they persist in desertion, and refuse to return?
KJVP JER 8:5 Why then is this people of Jerusalem slidden back by a perpetual backsliding ? they hold fast deceit , they refuse to return.
ACF JER 8:5 Por que, pois, se desvia este povo de Jerusalém com uma apostasia tão contínua? Persiste no engano, não quer voltar.
AMP JER 8:6 I have listened and heard, but they have not spoken aright; no man repents of his wickedness, saying, What have I done? Everyone turns to his [individual] course, as the horse rushes like a torrent into battle.
KJV JER 8:6 "I hearkened and heard, but they spake not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth into the battle."
AKJV JER 8:6 I listened and heard, but they spoke not aright: no man repented him of his wickedness, saying, What have I done? every one turned to his course, as the horse rushes into the battle.
RF JER 8:6 I attended and listened. However none spoke. No man sighed over his wickedness, or said, 'Why did I do it?' They all stuck to their course like horses whipped to the battle!"
RF JER 8:6 I attended and listened. However none spoke. No man sighed over his wickedness, or said, 'Why did I do it?' They all stuck to their course like horses whipped to the battle!"
KJVP JER 8:6 I hearkened and heard , but they spake not aright : no man repented him of his wickedness , saying , What have I done ? every one turned to his course , as the horse rusheth into the battle.
ACF JER 8:6 Eu escutei e ouvi; não falam o que é reto, ninguém há que se arrependa da sua maldade, dizendo: Que fiz eu? Cada um se desvia na sua carreira, como um cavalo que arremete com ímpeto na batalha.
AMP JER 8:7 [Even the migratory birds are punctual to their seasons] Yes, the stork [excelling in the great height of her flight] in the heavens knows her appointed times [of migration], and the turtledove, the swallow, and the crane observe the time of their return. But My people do not know the law of the Lord [which the lower animals instinctively recognize in so far as it applies to them].
KJV JER 8:7 "Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD."
AKJV JER 8:7 Yes, the stork in the heaven knows her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the LORD.
RF JER 8:7 "Even the stork knows her time for assembly and migration, and the crane and swallow keep the season of their coming, but My People know not the decrees of the EVER-LIVING.
RF JER 8:7 "Even the stork knows her time for assembly and migration, and the crane and swallow keep the season of their coming, but My People know not the decrees of the EVER-LIVING.
KJVP JER 8:7 Yea , the stork in the heaven knoweth her appointed times ; and the turtle and the crane and the swallow observe the time of their coming ; but my people know not the judgment of the LORD.
ACF JER 8:7 Até a cegonha no céu conhece os seus tempos determinados; e a rola, e o grou e a andorinha observam o tempo da sua arribação; mas o meu povo não conhece o juízo do SENHOR.
AMP JER 8:8 How can you say, We are wise, and we have the written law of the Lord [and are learned in its language and teachings]? Behold, the truth is, the lying pen of the scribes has made of the law a falsehood (a mere code of ceremonial observances). [Mark 7:13]
KJV JER 8:8 "How do ye say, We are wise, and the law of the LORD is with us? Lo, certainly in vain made he it; the pen of the scribes is in vain."
AKJV JER 8:8 How do you say, We are wise, and the law of the LORD is with us? See, certainly in vain made he it; the pen of the scribes is in vain.
RF JER 8:8 "How can you say 'We are educated for we possess the laws of the EVER-LIVING?' Why then is the lying pen of the Recorder made for lies?
RF JER 8:8 "How can you say 'We are educated for we possess the laws of the EVER-LIVING?' Why then is the lying pen of the Recorder made for lies?
KJVP JER 8:8 How do ye say , We are wise , and the law of the LORD is with us? Lo , certainly in vain made he it; the pen of the scribes is in vain.
ACF JER 8:8 Como, pois, dizeis: Nós somos sábios, e a lei do SENHOR está conosco? Eis que em vão tem trabalhado a falsa pena dos escribas.
AMP JER 8:9 The wise men shall be put to shame; they shall be dismayed and taken [captive]. Behold, they have rejected the word of the Lord, and what wisdom and broad, full intelligence is in them?
KJV JER 8:9 "The wise men are ashamed, they are dismayed and taken: lo, they have rejected the word of the LORD; and what wisdom is in them?"
AKJV JER 8:9 The wise men are ashamed, they are dismayed and taken: see, they have rejected the word of the LORD; and what wisdom is in them?
RF JER 8:9 Your Educated' cause shame, terror and disgrace, for they reject the Word of the EVER-LIVING, and what can their education do for them?—
RF JER 8:9 Your Educated' cause shame, terror and disgrace, for they reject the Word of the EVER-LIVING, and what can their education do for them?—
KJVP JER 8:9 The wise men are ashamed , they are dismayed and taken: lo , they have rejected the word of the LORD ; and what wisdom them?
ACF JER 8:9 Os sábios são envergonhados, espantados e presos; eis que rejeitaram a palavra do SENHOR; que sabedoria, pois, têm eles?
AMP JER 8:10 Therefore will I give their wives to others and their fields to those who gain possession of them; for everyone, from the least even to the greatest, is given to covetousness (is greedy for unjust gain); from the prophet even to the priest, everyone deals falsely.
KJV JER 8:10 "Therefore will I give their wives unto others, and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness, from the prophet even unto the priest every one dealeth falsely."
AKJV JER 8:10 Therefore will I give their wives to others, and their fields to them that shall inherit them: for every one from the least even to the greatest is given to covetousness, from the prophet even to the priest every one deals falsely.
RF JER 8:10 Therefore I will give their wives to ravishers, and their estates to plunderers, for from the least to the greatest they all cheat. From the preacher to the priest they all practice deception,
RF JER 8:10 Therefore I will give their wives to ravishers, and their estates to plunderers, for from the least to the greatest they all cheat. From the preacher to the priest they all practice deception,
KJVP JER 8:10 Therefore will I give their wives unto others , and their fields to them that shall inherit them: for every one from the least even unto the greatest is given to covetousness , from the prophet even unto the priest every one dealeth falsely.
ACF JER 8:10 Portanto darei suas mulheres a outros, e os seus campos a novos possuidores; porque desde o menor até ao maior, cada um deles se dá à avareza; desde o profeta até ao sacerdote, cada um deles usa de falsidade.
AMP JER 8:11 For they have healed the wound of the daughter of My people only lightly and slightingly, saying, Peace, peace, when there is no peace.
KJV JER 8:11 "For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace."
AKJV JER 8:11 For they have healed the hurt of the daughter of my people slightly, saying, Peace, peace; when there is no peace.
RF JER 8:11 and have healed the wound of the Daughter of My People not well, saying, Peace. Peace! when there is not peace!
RF JER 8:11 and have healed the wound of the Daughter of My People not well, saying, Peace. Peace! when there is not peace!
KJVP JER 8:11 For they have healed the hurt of the daughter of my people slightly , saying , Peace , peace ; when there is no peace.
ACF JER 8:11 E curam a ferida da filha de meu povo levianamente, dizendo: Paz, paz; quando não há paz.
AMP JER 8:12 They are brought to shame because they have committed abominations (extremely disgusting and shamefully vile things). And yet they were not at all ashamed, nor could they blush. Therefore they shall fall among those who fall; at the time of their punishment they shall be overthrown, says the Lord. [Jer 6:12-15]
KJV JER 8:12 "Were they ashamed when they had committed abomination? nay, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, saith the LORD."
AKJV JER 8:12 Were they ashamed when they had committed abomination? no, they were not at all ashamed, neither could they blush: therefore shall they fall among them that fall: in the time of their visitation they shall be cast down, said the LORD.
RF JER 8:12 They should be ashamed of the villainy they have done. Shame, however, shames them not, none of them know it, therefore they shall fall with the falling, at the time of their punishment they shall stagger," says the EVER-LIVING.
RF JER 8:12 They should be ashamed of the villainy they have done. Shame, however, shames them not, none of them know it, therefore they shall fall with the falling, at the time of their punishment they shall stagger," says the EVER-LIVING.
KJVP JER 8:12 Were they ashamed when they had committed abomination ? nay , they were not at all ashamed , neither could they blush : therefore shall they fall among them that fall : in the time of their visitation they shall be cast down , saith the LORD.
ACF JER 8:12 Porventura envergonham-se de cometerem abominação? Não; de maneira nenhuma se envergonham, nem sabem que coisa é envergonhar-se; portanto cairão entre os que caem e tropeçarão no tempo em que eu os visitar, diz o SENHOR.
AMP JER 8:13 I will gather and sweep them away, utterly consuming them, says the Lord. [1 will find] no grapes on the vine, nor figs on the fig tree, and even the leaf is withered; and the things that I have given them shall pass away from them [for I have appointed to them those who shall pass over them]. [Matt 21:18, 19]
KJV JER 8:13 "I will surely consume them, saith the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them."
AKJV JER 8:13 I will surely consume them, said the LORD: there shall be no grapes on the vine, nor figs on the fig tree, and the leaf shall fade; and the things that I have given them shall pass away from them.
RF JER 8:13 "I would reap them," says the EVER-LIVING, "but there are no bunches on the vine! There are no figs on the fig tree! And the leaves are withered! However I will transplant them."
RF JER 8:13 "I would reap them," says the EVER-LIVING, "but there are no bunches on the vine! There are no figs on the fig tree! And the leaves are withered! However I will transplant them."
KJVP JER 8:13 I will surely consume them, saith the LORD : there shall be no grapes on the vine , nor figs on the fig tree, and the leaf shall fade ; and the things that I have given them shall pass them.
ACF JER 8:13 Certamente os apanharei, diz o SENHOR; já não há uvas na vide, nem figos na figueira, e até a folha caiu; e o que lhes dei passará deles.
AMP JER 8:14 [Then say the people to each other] Why do we sit still? Assemble yourselves, and let us enter into the fortified cities and be silent or perish there! For the Lord our God has decreed our ruin and given us bitter and poisonous water to drink, because we have sinned against the Lord.
KJV JER 8:14 "Why do we sit still? assemble yourselves, and let us enter into the defenced cities, and let us be silent there: for the LORD our God hath put us to silence, and given us water of gall to drink, because we have sinned against the LORD."
AKJV JER 8:14 Why do we sit still? assemble yourselves, and let us enter into the defended cities, and let us be silent there: for the LORD our God has put us to silence, and given us water of gall to drink, because we have sinned against the LORD.
RF JER 8:14 The People's Decision. Why should we remain? Collect, arise, and let us go to the fortified towns, and be quiet there, for our EVER-LIVING GOD has stupefied us, and given us the juice of poppies to drink for our sins against the EVER-LIVING.
RF JER 8:14 The People's Decision. Why should we remain? Collect, arise, and let us go to the fortified towns, and be quiet there, for our EVER-LIVING GOD has stupefied us, and given us the juice of poppies to drink for our sins against the EVER-LIVING.
KJVP JER 8:14 Why - do we sit still? assemble yourselves, and let us enter into the defenced cities , and let us be silent there : for the LORD our God hath put us to silence , and given us water of gall to drink , because we have sinned against the LORD.
ACF JER 8:14 Por que nos assentamos ainda? Juntai-vos e entremos nas cidades fortificadas, e ali pereçamos; pois já o SENHOR nosso Deus nos destinou a perecer e nos deu a beber água de fel; porquanto pecamos contra o SENHOR.
AMP JER 8:15 We looked for peace and completeness, but no good came, and for a time of healing, but behold, dismay, trouble, and terror!
KJV JER 8:15 "We looked for peace, but no good came; and for a time of health, and behold trouble!"
AKJV JER 8:15 We looked for peace, but no good came; and for a time of health, and behold trouble!
RF JER 8:15 We hoped for peace, but no good came at its season, for safety, and behold terror!
RF JER 8:15 We hoped for peace, but no good came at its season, for safety, and behold terror!
KJVP JER 8:15 We looked for peace , but no good came; and for a time of health , and behold trouble!
ACF JER 8:15 Espera-se a paz, mas não há bem; o tempo da cura, e eis o terror.
AMP JER 8:16 The snorting of [Nebuchadnezzar's] horses is heard from Dan [on the northern border of Palestine]. At the sound of the neighing of his strong war-horses the whole land quakes; for they come and devour the land and all that is in it, the city and those who dwell in it.
KJV JER 8:16 "The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein."
AKJV JER 8:16 The snorting of his horses was heard from Dan: the whole land trembled at the sound of the neighing of his strong ones; for they are come, and have devoured the land, and all that is in it; the city, and those that dwell therein.
RF JER 8:16 The snort of his horses is heard from Dan, that sound of the neighs of their steeds fills all the land. God's Reply. "But they shall cross and devour, the country and its contents; the city and its inhabitants.
RF JER 8:16 The snort of his horses is heard from Dan, that sound of the neighs of their steeds fills all the land. God's Reply. "But they shall cross and devour, the country and its contents; the city and its inhabitants.
KJVP JER 8:16 The snorting of his horses was heard from Dan : the whole land trembled at the sound of the neighing of his strong ones; for they are come , and have devoured the land , and all that is in it; the city , and those that dwell therein.
ACF JER 8:16 Já desde Dã se ouve o resfolegar dos seus cavalos, toda a terra treme ao som dos rinchos dos seus fortes; e vêm, e devoram a terra, e sua abundância, a cidade e os que habitam nela.
AMP JER 8:17 For behold, I am sending among you serpents, adders which cannot be charmed, and they shall bite you, says the Lord.
KJV JER 8:17 "For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, saith the LORD."
AKJV JER 8:17 For, behold, I will send serpents, cockatrices, among you, which will not be charmed, and they shall bite you, said the LORD.
RF JER 8:17 For I have sent snakes to you, serpents for whom there is no charmer, and they will sting you," says the EVER-LIVING.
RF JER 8:17 For I have sent snakes to you, serpents for whom there is no charmer, and they will sting you," says the EVER-LIVING.
KJVP JER 8:17 For, behold , I will send serpents , cockatrices , among you, which will not be charmed , and they shall bite you, saith the LORD.
ACF JER 8:17 Porque eis que envio entre vós serpentes e basiliscos, contra os quais não há encantamento, e vos morderão, diz o SENHOR.
AMP JER 8:18 Oh, that I [Jeremiah] could comfort myself against sorrow, [for my grief is beyond healing], my heart is sick and faint within me!
KJV JER 8:18 "When I would comfort myself against sorrow, my heart is faint in me."
AKJV JER 8:18 When I would comfort myself against sorrow, my heart is faint in me.
RF JER 8:18 The Prophets Anguish Over His Country. Instead of my joy comes anguish,—affliction comes to my heart!
RF JER 8:18 The Prophets Anguish Over His Country. Instead of my joy comes anguish,—affliction comes to my heart!
KJVP JER 8:18 When I would comfort myself against sorrow , my heart is faint me.
ACF JER 8:18 Oh! se eu pudesse consolar-me na minha tristeza! O meu coração desfalece em mim.
AMP JER 8:19 Behold [says the prophet, listen to the voice of] the cry of the daughter of my people [for help] because of those who dwell in a far country: Is not the Lord in Zion? Is not her King in her? [But the Lord answers] Why have they provoked Me to anger with their carved images and with foreign idols?
KJV JER 8:19 "Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?"
AKJV JER 8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country: Is not the LORD in Zion? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
RF JER 8:19 It is the sound of the wail of the child of my People from a distant land! "Is there no GOD in Zion? Is there no king in her?" Why did they provoke Him with their idols? With foreign vanities?
RF JER 8:19 It is the sound of the wail of the child of my People from a distant land! "Is there no GOD in Zion? Is there no king in her?" Why did they provoke Him with their idols? With foreign vanities?
KJVP JER 8:19 Behold the voice of the cry of the daughter of my people because of them that dwell in a far country : Is not the LORD in Zion ? is not her king in her? Why have they provoked me to anger with their graven images, and with strange vanities?
ACF JER 8:19 Eis a voz do clamor da filha do meu povo de terra mui remota; não está o SENHOR em Sião? Não está nela o seu rei? Por que me provocaram à ira com as suas imagens de escultura, com vaidades estranhas?
AMP JER 8:20 The harvest is past, the summer has ended and the gathering of fruit is over, yet we are not saved! [comes again the voice of the people]
KJV JER 8:20 "The harvest is past, the summer is ended, and we are not saved."
AKJV JER 8:20 The harvest is past, the summer is ended, and we are not saved.
RF JER 8:20 The harvest is past, the reaping is done, but we are not relieved.
RF JER 8:20 The harvest is past, the reaping is done, but we are not relieved.
KJVP JER 8:20 The harvest is past , the summer is ended , and we are not saved.
ACF JER 8:20 Passou a sega, findou o verão, e nós não estamos salvos.
AMP JER 8:21 For the hurt of the daughter of my people am I [Jeremiah] hurt; I go around mourning; dismay has taken hold on me.
KJV JER 8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment hath taken hold on me.
AKJV JER 8:21 For the hurt of the daughter of my people am I hurt; I am black; astonishment has taken hold on me.
RF JER 8:21 I have been wounded by the wound of the child of my People; I am weakened where I should be strengthened.
RF JER 8:21 I have been wounded by the wound of the child of my People; I am weakened where I should be strengthened.
KJVP JER 8:21 For the hurt of the daughter of my people am I hurt ; I am black ; astonishment hath taken hold me.
ACF JER 8:21 Estou quebrantado pela ferida da filha do meu povo; ando de luto; o espanto se apoderou de mim.
AMP JER 8:22 Is there no balm in Gilead? Is there no physician there? Why then is not the health of the daughter of my people restored? [Because Zion no longer enjoyed the presence of the Great Physician!] [Exod 15:26]
KJV JER 8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
AKJV JER 8:22 Is there no balm in Gilead; is there no physician there? why then is not the health of the daughter of my people recovered?
RF JER 8:22 Is there no balm in Gilad to heal? Is there no surgeon there? Why has not the child of my People gone there?
RF JER 8:22 Is there no balm in Gilad to heal? Is there no surgeon there? Why has not the child of my People gone there?
KJVP JER 8:22 Is there no balm in Gilead ; is there no physician there ? why then is not the health of the daughter of my people recovered?
ACF JER 8:22 Porventura não há bálsamo em Gileade? Ou não há lá médico? Por que, pois, não se realizou a cura da filha do meu povo?
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H7849 {shatach} | shaw-takh' | A primitive root; | to expand: - all abroad, enlarge, spread, stretch out.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H3394 {yareach} | yaw-ray'-akh | From the same as H3391; | the moon: - moon.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6912 {qabar} | kaw-bar' | A primitive root; | to inter: - X in any wise, bury (-ier).
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H5080 {nadach} | naw-dakh' | A primitive root; | to push off; | used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.): - banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H4940 {mishpachah} | mish-paw-khaw' | From H8192 (compare H8198); | a family, that is, circle of relatives; | figuratively a class (of persons), a species (of animals) or sort (of things); | by extension a tribe or people: - family, kind (-red).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H7611 {she'eriyth} | sheh-ay-reeth' | From H7604; | a remainder or residual (surviving, final) portion: - that had escaped, be left, posterity, remain (-der), remnant, residue, rest.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H5331 {netsach netsach} | neh'-tsakh, nay'-tsakh | From H5329; | properly a goal, that is, the bright object at a distance travelled towards; | hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; | but usually (adverbially), continually (that is, to the most distant point of view): - alway (-s), constantly, end, | (+ n-) ever (more), perpetual, strength, victory.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H3985 {ma'en} | maw-ane' | A primitive root; | to refuse: - refuse, X utterly.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H7857 {shataph} | shaw-taf' | A primitive root; | to gush; | by implication to inundate, cleanse; | by analogy to gallop, conquer: - drown, | (over-) flow (-whelm), rinse, run, rush, | (throughly) wash (away).
H5483 {sus sus} | soos, soos | From an unused root meaning to skip (properly for joy); | a horse (as leaping); | also a swallow (from its rapid flight): - crane, horse ([-back, -hoof]). Compare H6571.
H4794 {merutsah merutsah} | mer-oo-tsaw', mer-oo-tsaw' | Feminine of H4793; | a race (the act), whether the manner or the progress: - course, running. Compare H4835.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H2624 {chasiydah} | khas-ee-daw' | Feminine of H2623; | the kind (maternal) bird, that is, a stork: - X feather, stork. | REF: 0 - 5
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H8449 {tor tor} | tore, tore | Probably the same as H8447; | a ring dove, often (figuratively) as a term of endearment: - (turtle) dove. | REF: 0 - 13
H5693 {'agur} | aw-goor' | Passive participle (but with active sense) of an unused root meaning to twitter; | probably the swallow: - swallow. | REF: 0 - 1
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H5842 {'et} | ate | From H5860 (contracted) in the sense of swooping, that is, side long stroke; | a stylus or marking stick: - pen. | REF: 0 - 3
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H349 {'eyk 'eykah 'eykakah} | ake, ay-kaw', ay-kaw'-kah | Prolonged from H335; | how? or how!; | also where: - how, what.
H2865 {chathath} | khaw-thath' | A primitive root; | properly to prostrate; | hence to break down, either (literally) by violence, or (figuratively) by confusion and fear: - abolish, affright, be (make) afraid, amaze, beat down, discourage, | (cause to) dismay, go down, scare, terrify.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H6996 {qatan qaton} | kaw-tawn', kaw-tone' | From H6962; | abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance): - least, less (-ser), little (one), small (-est, one, quantity, thing), young (-er, -est).
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H1215 {betsa'} | beh'-tsah | From H1214; | plunder; | by extension gain (usually unjust): - covetousness, | (dishonest) gain, lucre, profit.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H7495 {rapha' raphah} | raw-faw', raw-faw' | A primitive root; | properly to mend (by stitching), that is, | (figuratively) to cure: - cure, | (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H6486 {pequddah} | pek-ood-daw' | Feminine passive participle of H6485; | visitation (in many senses, chiefly official): - account, | (that have the) charge, custody, that which . . . laid up, numbers, office (-r), ordering, oversight, + prison, reckoning, visitation.
H3637 {kalam} | kaw-lawm' | A primitive root; | properly to wound; | but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, | (do, put to) shame.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H5486 {suph} | soof | A primitive root; | to snatch away, that is, terminate: - consume, have an end, perish, X be utterly.
H6025 {'enab} | ay-nawb' | From an unused root probably meaning to bear fruit; | a grape: - (ripe) grape, wine.
H1612 {gephen} | gheh'-fen | From an unused root meaning to bend; | a vine (as twining), especially the grape: - vine, tree.
H8384 {te'en te'enah} | teh-ane', teh-ay-naw' | The second form being singular and feminine; | perhaps of foreign derivation; | the fig (tree or fruit): - fig (tree).
H5929 {'aleh} | aw-leh' | From H5927; | a leaf (as coming up on a tree); | collectively foliage: - branch, leaf.
H5034 {nabel} | naw-bale' | A primitive root; | to wilt; | generally to fall away, fail, faint; | figuratively to be foolish or (morally) wicked; | causatively to despise, disgrace: - disgrace, dishonour, lightly esteem, fade (away, -ing), fall (down, -ling, off), do foolishly, come to nought, X surely, make vile, wither.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H8248 {shaqah} | shaw-kaw' | A primitive root; | to quaff, that is, | (causatively) to irrigate or furnish a potion to: - cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
H7219 {ro'sh rosh} | roshe, roshe | Apparently the same as H7218; | a poisonous plant, probably the poppy (from its conspicuous head); | generally poison (even of serpents): - gall, hemlock, posion, venom. | REF: 0 - 11
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H1826 {damam} | daw-mam' | A primitive root (compare H1724, H1820); | to be dumb; | by implication to be astonished, to stop; | also to perish: - cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand), still, tarry, wait.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H4013 {mibtsar mibtsarah} | mib-tsawr', mib-tsaw-raw' | From H1219; | a fortification, castle, or fortified city; | figuratively a defender: - (de-, most) fenced, fortress, | (most) strong (hold).
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H6960 {qavah} | kaw-vaw' | A primitive root; | to bind together (perhaps by twisting), that is, collect; | (figuratively) to expect: - gather (together), look, patiently, tarry, wait (for, on, upon).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H5170 {nachar nacharah} | nakh'-ar, nakh-ar-aw' | From an unused root meaning to snort or snore; | a snorting: - nostrils, snorting. | REF: 0 - 1
H1835 {dan} | dawn | From H1777; | judge; | Dan, one of the sons of Jacob; | also the tribe descended from him, and its territory; | likewise a place in Palestine colonized by them: - Dan. | REF: 0 - 63
H7493 {ra'ash} | raw-ash | A primitive root; | to undulate (as the earth, the sky, etc.; | also a field of grain), particularly through fear; | specifically to spring (as a locust): - make afraid, | (re-) move, quake, | (make to) shake, | (make to) tremble.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H4684 {matshalah} | mats-haw-law' | From H6670; | a whinnying (through impatience for battle or lust): - neighing. | REF: 0 - 1
H4393 {melo' melo' melo} | mel-o', mel-o', mel-o' | From H4390; | fulness (literally or figuratively): - X all along, X all that is (there-) in, fill, | (X that whereof . . . was) full, fulness, [hand-] full, multitude.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H5175 {nachash} | naw-khawsh' | From H5172; | a snake (from its hiss): - serpent.
H6848 {tsepha' tsiph'oniy} | tseh'-fah, tsif-o-nee' | From an unused root meaning to extrude; | a viper (as thrusting out the tongue, that is, hissing): - adder, cockatrice.
H3908 {lachash} | lakh'-ash | From H3907; | properly a whisper, that is, by implication (in a good sense) a private prayer, | (in a bad one) an incantation; | concretely an amulet: - charmed, earring, enchantment, orator, prayer.
H5391 {nashak} | naw-shak' | A primitive root; | to strike with a sting (as a serpent); | figuratively, to oppress with interest on a loan: - bite, lend upon usury.
H4010 {mabliygiyth} | mab-leeg-eeth' | From H1082; | desistance (or rather desolation): - comfort self. | REF: 0
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H7775 {shav'ah} | shav-aw' | Feminine of H7773; | a hallooing: - crying.
H4801 {merchaq} | mer-khawk' | From H7368; | remoteness, that is, | (concretely) a distant place; | often (adverbially) from afar: - (a, dwell in, very) far (country, off). See also H1023.
H6726 {tsiyon} | tsee-yone' | The same (regular) as H6725; | Tsijon (as a permanent capital), a mountain of Jerusalem: - Zion.
H3707 {ka'as} | kaw-as' | A primitive root; | to trouble; | by implication to grieve, rage, be indignant: - be angry, be grieved, take indignation, provoke (to anger, unto wrath), have sorrow, vex, be wroth.
H6456 {pesiyl} | pes-eel' | From H6458; | an idol: - carved (graven) image, quarry. | REF: 0 - 22
H5236 {nekar} | nay-kawr' | From H5234; | foreign, or (concretely) a foreigner, or (abstractly) heathendom: - alien, strange (+ -er).
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H7105 {qatsiyr} | kaw-tseer' | From H7114; | severed, that is, harvest (as reaped), the crop, the time, the reaper, or figuratively; | also a limb (of a tree, or simply foliage): - bough, branch, harvest (man).
H7019 {qayits} | kah'-yits | From H6972; | harvest (as the crop), whether the product (grain or fruit) or the (dry) season: - summer (fruit, house).
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H6937 {qadar} | kaw-dar' | A primitive root; | to be ashy, that is, dark colored; | by implication to mourn (in sackcloth or sordid garments): - be black (-ish), be (make) dark (-en), X heavily, | (cause to) mourn.
H8047 {shammah} | sham-maw' | From H8074; | ruin; | by implication consternation: - astonishment, desolate (-ion), waste, wonderful thing.
H6875 {tseriy tsoriy} | tser-ee', tsor-ee' | From an unused root meaning to crack (as by pressure), hence to leak; | distillation, that is, balsam: - balm. | REF: 0 - 5
H1568 {gil'ad} | ghil-awd' | Probably from H1567; | Gilad, a region east of the Jordan; | also the name of three Israelites: - Gilead, Gileadite. | REF: 0 - 104
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H724 {'arukah 'arukah} | ar-oo-kaw', ar-oo-kaw' | Feminine passive participle of H748 (in the sense of restoring to soundness); | wholeness (literally or figuratively): - health, made up, perfected.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?