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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 14:1 "Him that is weak in the faith receive ye, but not to doubtful disputations."
RF ROM 14:1 And help the feeble in faith, not perplexing with discussions.
RF ROM 14:1 And help the feeble in faith, not perplexing with discussions.
KJVP ROM 14:1 Him that is weak in the faith receive ye, but not to doubtful disputations.
AMP ROM 14:1 AS FOR the man who is a weak believer, welcome him [into your fellowship], but not to criticize his opinions or pass judgment on his scruples or perplex him with discussions.
AKJV ROM 14:1 Him that is weak in the faith receive you, but not to doubtful disputations.
MFT ROM 14:2 While one man has enough confidence to eat any food, the man of weak faith only eats vegetables.
GSNT ROM 14:2 One man's faith allows him to eat anything, while the overscrupulous man eats nothing but vegetables.
ARA ROM 14:2 For there is one who believes that he may eat everything, and he who is weak eats vegetables.
KJV ROM 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
RF ROM 14:3 but let the weak eat vegetables. Let not the eater despise the abstainer; and let not the abstainer reprove the eater, for God will accept him.
RF ROM 14:3 but let the weak eat vegetables. Let not the eater despise the abstainer; and let not the abstainer reprove the eater, for God will accept him.
KJVP ROM 14:3 Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth : for God hath received him.
AMP ROM 14:3 Let not him who eats look down on or despise him who abstains, and let not him who abstains criticize and pass judgment on him who eats; for God has accepted and welcomed him.
AKJV ROM 14:3 Let not him that eats despise him that eats not; and let not him which eats not judge him that eats: for God has received him.
ACF ROM 14:3 O que come não despreze o que não come; e o que não come, não julgue o que come; porque Deus o recebeu por seu.
MFT ROM 14:3 The eater must not look down upon the non-eater, and the non-eater must not criticize the eater, for God has welcomed him.
GSNT ROM 14:3 The man who will eat anything must not look down on the man who abstains from some things, and the man who abstains from them must not criticize the one who does not, for God has accepted him.
ARA ROM 14:3 But let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats, for God has accepted him.
KJV ROM 14:4 "Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand."
RF ROM 14:4 Who are you reproving another man's servant? To his own master he shall stand or fall; and he will stand, for the Lord is able to support him.
RF ROM 14:4 Who are you reproving another man's servant? To his own master he shall stand or fall; and he will stand, for the Lord is able to support him.
KJVP ROM 14:4 Who art thou that judgest another man?s servant ? to his own master he standeth or falleth . Yea , he shall be holden up: for God is able to make him stand.
AMP ROM 14:4 Who are you to pass judgment on and censure another's household servant? It is before his own master that he stands or falls. And he shall stand and be upheld, for the Master (the Lord) is mighty to support him and make him stand.
AKJV ROM 14:4 Who are you that judge another man's servant? to his own master he stands or falls. Yes, he shall be held up: for God is able to make him stand.
MFT ROM 14:4 Who are you to criticize the servant of Another? It is for his Master to say whether he stands or falls; and stand he will, for the Master has power to make him stand.
GSNT ROM 14:4 Who are you to criticize someone else's servant? It is for his own master to say whether he succeeds or fails; and he will succeed, for the Master can make him do so.
ARA ROM 14:4 Who are you to judge a Servant who is not your? For if he stands, he stands to his Master, and if he falls, he falls to his Master, for it is appointed to his Master to be able to establish him.
KJV ROM 14:5 One man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
RF ROM 14:5 Some distinguish day from day; some regard every day.
RF ROM 14:5 Some distinguish day from day; some regard every day.
KJVP ROM 14:5 One - man esteemeth one day above another: another esteemeth every day alike. Let every man be fully persuaded in his own mind.
AMP ROM 14:5 One man esteems one day as better than another, while another man esteems all days alike [sacred]. Let everyone be fully convinced (satisfied) in his own mind.
AKJV ROM 14:5 One man esteems one day above another: another esteems every day alike. Let every man be fully persuaded in his own mind.
ACF ROM 14:5 Um faz diferença entre dia e dia, mas outro julga iguais todos os dias. Cada um esteja inteiramente seguro em sua própria mente.
MFT ROM 14:5 Then again, this man rates one day above another, while that man rates all days alike. Well, everyone must be convinced in his own mind;
GSNT ROM 14:5 One man thinks one day better than another, while another thinks them all alike. Everybody must be fully convinced in his own mind.
ARA ROM 14:5 There is one who distinguishes one day from another and there is another who judges all days the same, but let every person be certain in his own mind.
KJV ROM 14:6 "He that regardeth the day, regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it. He that eateth, eateth to the Lord, for he giveth God thanks; and he that eateth not, to the Lord he eateth not, and giveth God thanks."
RF ROM 14:6 Let each be fully satisfied in his own mind. He who regards the day, regards it as from the Lord. And the eater eats to the Lord, for he gives thanks to God; and the abstainer abstains for the Lord, and yet gives God thanks.
RF ROM 14:6 Let each be fully satisfied in his own mind. He who regards the day, regards it as from the Lord. And the eater eats to the Lord, for he gives thanks to God; and the abstainer abstains for the Lord, and yet gives God thanks.
KJVP ROM 14:6 He that regardeth the day , regardeth it unto the Lord ; and he that regardeth not the day , to the Lord he doth not regard it. He that eateth , eateth to the Lord , for he giveth God thanks ; and he that eateth not, to the Lord he eateth not, and giveth God thanks.
AMP ROM 14:6 He who observes the day, observes it in honor of the Lord. He also who eats, eats in honor of the Lord, since he gives thanks to God; while he who abstains, abstains in honor of the Lord and gives thanks to God.
AKJV ROM 14:6 He that regards the day, regards it to the Lord; and he that regards not the day, to the Lord he does not regard it. He that eats, eats to the Lord, for he gives God thanks; and he that eats not, to the Lord he eats not, and gives God thanks.
ACF ROM 14:6 Aquele que faz caso do dia, para o Senhor o faz e o que não faz caso do dia para o Senhor o não faz. O que come, para o Senhor come, porque dá graças a Deus; e o que não come, para o Senhor não come, e dá graças a Deus.
MFT ROM 14:6 the man who values a particular day does so to the Lord. The eater eats to the Lord, since he thanks God for his food; the non-eater abstains to the Lord, and he too thanks God.
GSNT ROM 14:6 The man who observes the day does it in the Lord's honor. The man who eats does it in the Lord's honor, for he gives God thanks, and the man who abstains does it in the Lord's honor, and gives him thanks.
ARA ROM 14:6 Whoever esteems whatever day, he esteems it for his Lord, and everyone who does not esteem whatever day, for his Lord he does not esteem it. He who eats, eats for his Lord and he gives thanks to God, and he who does not eat, for his Lord he does not eat, and he gives thanks to God.
KJV ROM 14:7 "For none of us liveth to himself, and no man dieth to himself."
RF ROM 14:7 Since none of us can live for himself, and none dies to himself;
RF ROM 14:7 Since none of us can live for himself, and none dies to himself;
KJVP ROM 14:7 For none of us liveth to himself , and no man dieth to himself.
AMP ROM 14:7 None of us lives to himself [but to the Lord], and none of us dies to himself [but to the Lord, for]
AKJV ROM 14:7 For none of us lives to himself, and no man dies to himself.
ACF ROM 14:7 Porque nenhum de nós vive para si, e nenhum morre para si.
MFT ROM 14:7 For none of us lives to himself, and none of us dies to himself;
GSNT ROM 14:7 None of us lives only to himself, and none of us dies only to himself;
ARA ROM 14:7 For none of us lives for himself and no man dies for himself.
KJV ROM 14:8 "For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's."
RF ROM 14:8 for if we live, we live by the Lord, and if we die, we die to the Lord: therefore, if we live or if we die, we belong to the Lord.
RF ROM 14:8 for if we live, we live by the Lord, and if we die, we die to the Lord: therefore, if we live or if we die, we belong to the Lord.
KJVP ROM 14:8 For whether - we live , we live unto the Lord ; and whether - we die , we die unto the Lord : whether - we live therefore , or die , we are the Lord's.
AMP ROM 14:8 If we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or we die, we belong to the Lord.
AKJV ROM 14:8 For whether we live, we live to the Lord; and whether we die, we die to the Lord: whether we live therefore, or die, we are the Lord's.
ACF ROM 14:8 Porque, se vivemos, para o Senhor vivemos; se morremos, para o Senhor morremos. De sorte que, ou vivamos ou morramos, somos do Senhor.
MFT ROM 14:8 if we live, we live to the Lord, and if we die, we die to the Lord. Thus we are the Lord's whether we live or die;
GSNT ROM 14:8 if we live, we are responsible to the Lord, and if we die, we are responsible to him; so whether we live or die, we belong to the Lord.
ARA ROM 14:8 For if we live, we live for Our Lord, and if we die, we die for Our Lord; whether we live, therefore, or we die, we belong to Our Lord.
KJV ROM 14:9 "For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living."
RF ROM 14:9 For this purpose Christ died and lived; so that dying and living He might direct us.
RF ROM 14:9 For this purpose Christ died and lived; so that dying and living He might direct us.
KJVP ROM 14:9 For to this end Christ both died , and rose , and revived , that he might be Lord both of the dead and living.
AMP ROM 14:9 For Christ died and lived again for this very purpose, that He might be Lord both of the dead and of the living.
AKJV ROM 14:9 For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.
ACF ROM 14:9 Porque foi para isto que morreu Cristo, e ressurgiu, e tornou a viver, para ser Senhor, tanto dos mortos, como dos vivos.
MFT ROM 14:9 it was for this that Christ died and rose and came to life, to be Lord both of the dead and of the living.
GSNT ROM 14:9 For Christ died and returned to life for the very purpose of being Lord of both the dead and the living.
ARA ROM 14:9 For this purpose also The Messiah died and lived and arose, that he would be THE LORD JEHOVAH to the dead and to the living.
KJV ROM 14:10 But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
RF ROM 14:10 But you, why do you judge your brother? or why do you despise your brother? for we shall all be reviewed at the judgment-seat of God.
RF ROM 14:10 But you, why do you judge your brother? or why do you despise your brother? for we shall all be reviewed at the judgment-seat of God.
KJVP ROM 14:10 But why dost thou judge thy brother ? or why dost thou set at nought thy brother ? for we shall all stand before the judgment seat of Christ.
AMP ROM 14:10 Why do you criticize and pass judgment on your brother? Or you, why do you look down upon or despise your brother? For we shall all stand before the judgment seat of God.
AKJV ROM 14:10 But why do you judge your brother? or why do you set at nothing your brother? for we shall all stand before the judgment seat of Christ.
MFT ROM 14:10 So why do you criticize your brother? And you, why do you look down upon your brother? All of us have to stand before the tribunal of God —
GSNT ROM 14:10 What business have you to criticize your brother? What business have you to look down upon your brother? We shall all have to stand before God for judgment.
ARA ROM 14:10 But why are you judging your brother, or why do you even despise your brother? For all of us are going to stand before the judgment seat of The Messiah,
KJV ROM 14:11 "For it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God."
RF ROM 14:11 As it is written: I LIVE, SAYS THE LORD, SO THAT EVERY KNEE SHALL BEND TO ME, AND EVERY TONGUE CONFESS TO GOD.1
RF ROM 14:11 As it is written: I LIVE, SAYS THE LORD, SO THAT EVERY KNEE SHALL BEND TO ME, AND EVERY TONGUE CONFESS TO GOD.1
KJVP ROM 14:11 For it is written , As I live , saith the Lord , every knee shall bow to me, and every tongue shall confess to God.
AMP ROM 14:11 For it is written, As I live, says the Lord, every knee shall bow to Me, and every tongue shall confess to God [acknowledge Him to His honor and to His praise]. [Isa 45:23]
AKJV ROM 14:11 For it is written, As I live, said the Lord, every knee shall bow to me, and every tongue shall confess to God.
ACF ROM 14:11 Porque está escrito: Como eu vivo, diz o Senhor, que todo o joelho se dobrará a mim, E toda a lÃngua confessará a Deus.
MFT ROM 14:11 for it is written, As I live, saith the Lord, every knee shall bend before me, every tongue shall offer praise to God.
GSNT ROM 14:11 For the Scripture says, "As surely as I live, says the Lord, every knee will bend before me, And every tongue will make its confession to God."
ARA ROM 14:11 According to what is written: "As I live, says THE LORD JEHOVAH, every knee shall bow to me and to me every tongue shall swear."
KJV ROM 14:12 So then every one of us shall give account of himself to God.
RF ROM 14:12 Therefore each one of us shall give a reason for himself to God.
RF ROM 14:12 Therefore each one of us shall give a reason for himself to God.
KJVP ROM 14:12 So then every one of us shall give account of himself to God.
AMP ROM 14:12 And so each of us shall give an account of himself [give an answer in reference to judgment] to God.
AKJV ROM 14:12 So then every one of us shall give account of himself to God.
ACF ROM 14:12 De maneira que cada um de nós dará conta de si mesmo a Deus.
MFT ROM 14:12 Each of us then will have to answer for himself to God.
GSNT ROM 14:12 So each one of us must give an account of himself to God.
ARA ROM 14:12 So then, every person among us gives an account of himself to God.
KJV ROM 14:13 "Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother's way."
RF ROM 14:13 Let us no more, therefore, blame one another; but rather endeavor not to place a stumbling-block before his brother.
RF ROM 14:13 Let us no more, therefore, blame one another; but rather endeavor not to place a stumbling-block before his brother.
KJVP ROM 14:13 Let us not therefore judge one another any more : but judge this rather , that no man put a stumblingblock or an occasion to fall in his brother?s way.
AMP ROM 14:13 Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
AKJV ROM 14:13 Let us not therefore judge one another any more: but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way.
ACF ROM 14:13 Assim que não nos julguemos mais uns aos outros; antes seja o vosso propósito não pôr tropeço ou escândalo ao irmão.
MFT ROM 14:13 So let us stop criticizing one another; rather make up your mind never to put any stumbling-block or hindrance in your brother's way.
GSNT ROM 14:13 Therefore let us not criticize one another any more. You must resolve instead never to put any hindrance or obstacle in your brother's way.
ARA ROM 14:13 From now on let us not judge one another, but determine this rather: "You shall not lay a stumbling block for your brother."
KJV ROM 14:14 "I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean."
RF ROM 14:14 I know, and was convinced by the Lord Jesus, that nothing is essentially defiled, except to those who think it is defiled—to them it is defiled.
RF ROM 14:14 I know, and was convinced by the Lord Jesus, that nothing is essentially defiled, except to those who think it is defiled—to them it is defiled.
KJVP ROM 14:14 I know , and am persuaded by the Lord Jesus , that there is nothing unclean of itself : but to him that esteemeth any thing to be unclean , to him it is unclean.
AMP ROM 14:14 I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.
AKJV ROM 14:14 I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteems any thing to be unclean, to him it is unclean.
MFT ROM 14:14 I know, I am certain in the Lord Jesus, that nothing is in itself unclean; only, anything is unclean for a man who considers it unclean.
GSNT ROM 14:14 I know and as a follower of the Lord Jesus I am convinced that nothing is unclean in itself; a thing is unclean only to the man who regards it as unclean.
ARA ROM 14:14 For I know and I am persuaded by THE LORD JEHOVAH Yeshua that there is nothing that is defiled in his presence. But to the one who regards anything impure, it is impure to him alone.
KJV ROM 14:15 "But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died."
RF ROM 14:15 And if your brother is grieved on account of food, then you do not conduct yourself affectionately. Do not by your food lose him for whom Christ died.
RF ROM 14:15 And if your brother is grieved on account of food, then you do not conduct yourself affectionately. Do not by your food lose him for whom Christ died.
KJVP ROM 14:15 But if thy brother be grieved with thy meat , now walkest thou not charitably - . Destroy not him with thy meat , for whom Christ died.
AMP ROM 14:15 But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
AKJV ROM 14:15 But if your brother be grieved with your meat, now walk you not charitably. Destroy not him with your meat, for whom Christ died.
ACF ROM 14:15 Mas, se por causa da comida se contrista teu irmão, já não andas conforme o amor. Não destruas por causa da tua comida aquele por quem Cristo morreu.
MFT ROM 14:15 If your brother is being injured because you eat a certain food, then you are no longer living by the rule of love. Do not let that food of yours ruin the man for whom Christ died.
GSNT ROM 14:15 For if your brother's feelings are hurt by what you eat, your life is not governed by love. You must not, by what you eat, ruin a man for whom Christ died.
ARA ROM 14:15 But if you grieve your brother because of food, you are not walking in love. You shall not destroy, by your food, one for whose sake The Messiah died.
KJV ROM 14:16 Let not then your good be evil spoken of:
RF ROM 14:16 Let not your own benefit be evil spoken of:
RF ROM 14:16 Let not your own benefit be evil spoken of:
KJVP ROM 14:16 Let not then your good be evil spoken of:
AMP ROM 14:16 Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you]
AKJV ROM 14:16 Let not then your good be evil spoken of:
ACF ROM 14:16 Não seja, pois, blasfemado o vosso bem;
MFT ROM 14:16 Your rights must not get a bad name.
GSNT ROM 14:16 The thing you have a right to do must not become a cause of reproach.
ARA ROM 14:16 And let not our good be blasphemed.
KJV ROM 14:17 "For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost."
RF ROM 14:17 for the Kingdom of God is not meat and drink; but righteousness, and peace, and gladness, in a holy spirit.
RF ROM 14:17 for the Kingdom of God is not meat and drink; but righteousness, and peace, and gladness, in a holy spirit.
KJVP ROM 14:17 For the kingdom of God is not meat and drink ; but righteousness , and peace , and joy in the Holy Ghost.
AMP ROM 14:17 [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.
AKJV ROM 14:17 For the kingdom of God is not meat and drink; but righteousness, and peace, and joy in the Holy Ghost.
MFT ROM 14:17 The Reign of God is not a matter of eating and drinking, it means righteousness, peace, and joy in the holy Spirit;
GSNT ROM 14:17 The Kingdom of God is not a matter of what we eat or drink, but of uprightness, peace, and happiness through the possession of the holy Spirit.
ARA ROM 14:17 For The Kingdom of God is not eating and drinking, but the righteousness and the peace and the joy in The Spirit of Holiness.
KJV ROM 14:18 "For he that in these things serveth Christ is acceptable to God, and approved of men."
RF ROM 14:18 Therefore, serve with Christ in this, pleasing to God, and approved by men.
RF ROM 14:18 Therefore, serve with Christ in this, pleasing to God, and approved by men.
KJVP ROM 14:18 For he that in these things serveth Christ is acceptable to God , and approved of men.
AMP ROM 14:18 He who serves Christ in this way is acceptable and pleasing to God and is approved by men.
AKJV ROM 14:18 For he that in these things serves Christ is acceptable to God, and approved of men.
MFT ROM 14:18 he who serves Christ on these lines, is acceptable to God and esteemed by men.
GSNT ROM 14:18 Whoever serves Christ in that way pleases God and gains the approval of men.
ARA ROM 14:18 For whoever serves The Messiah in these things is beautiful to God and is approved before the children of men.
KJV ROM 14:19 "Let us therefore follow after the things which make for peace, and things wherewith one may edify another."
RF ROM 14:19 Consequently we follow what leads to pence and friendliness among ourselves,
RF ROM 14:19 Consequently we follow what leads to pence and friendliness among ourselves,
KJVP ROM 14:19 Let us therefore - follow after the things which make for peace , and things wherewith one may edify another.
AMP ROM 14:19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.
AKJV ROM 14:19 Let us therefore follow after the things which make for peace, and things with which one may edify another.
ACF ROM 14:19 Sigamos, pois, as coisas que servem para a paz e para a edificação de uns para com os outros.
MFT ROM 14:19 Peace, then, and the building up of each other, these are what we must aim at.
GSNT ROM 14:19 Let us, therefore, keep before us whatever will contribute to peace and the development of one another.
ARA ROM 14:19 And now, let us run after peace and after building one another up.
KJV ROM 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence.
RF ROM 14:20 nor destroy the work of God on account of food. All is pure; but it is defiled to the man who eats in doubt.
RF ROM 14:20 nor destroy the work of God on account of food. All is pure; but it is defiled to the man who eats in doubt.
KJVP ROM 14:20 For meat destroy not the work of God . All things indeed are pure ; but it is evil for that man who eateth with offence.
AMP ROM 14:20 You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.
AKJV ROM 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense.
MFT ROM 14:20 You must not break down God's work for the mere sake of food! Everything may be clean, but it is wrong for a man to prove a stumbling-block by what he eats;
GSNT ROM 14:20 You must not, just for the sake of food, undo the work of God. It is true, everything is clean, but it is wrong for a man to hurt the consciences of others by what he eats.
ARA ROM 14:20 And let us not destroy a Servant of God because of food, for everything is pure, but it is evil to a man who eats with offense.
KJV ROM 14:21 "It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak."
RF ROM 14:21 It is noble not to eat flesh nor to drink wine, nor anything by which your brother stumbles, or is offended, or weakened.
RF ROM 14:21 It is noble not to eat flesh nor to drink wine, nor anything by which your brother stumbles, or is offended, or weakened.
KJVP ROM 14:21 It is good neither to eat flesh , nor to drink wine , nor any thing whereby - thy brother stumbleth , or is offended , or is made weak.
AMP ROM 14:21 The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.
AKJV ROM 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby your brother stumbles, or is offended, or is made weak.
MFT ROM 14:21 the right course is to abstain from flesh or wine or indeed anything that your brother feels to be a stumbling-block.
GSNT ROM 14:21 The right thing to do is to eat no meat at all and to drink no wine or do anything else if it hurts your brother's conscience.
ARA ROM 14:21 For it is good that we do not eat flesh, neither drink wine, neither anything by which our brother is subverted.
KJV ROM 14:22 Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.
RF ROM 14:22 You have faith? Have it with yourself before God; he is happy who does not convict himself by what he approves.
RF ROM 14:22 You have faith? Have it with yourself before God; he is happy who does not convict himself by what he approves.
KJVP ROM 14:22 Hast thou faith ? have it to thyself before God . Happy is he that condemneth not himself in that thing which he alloweth.
AMP ROM 14:22 Your personal convictions [on such matters]--exercise [them] as in God's presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].
AKJV ROM 14:22 Have you faith? have it to yourself before God. Happy is he that comdemns not himself in that thing which he allows.
MFT ROM 14:22 Certainly keep your own conviction on the matter, as between yourself and God; he is a fortunate man who has no misgivings about what he allows himself to eat.
GSNT ROM 14:22 For your part, you must keep the faith you have to yourself, as between God and you. He is a happy man who has no fault to find with himself in following the course that he approves,
ARA ROM 14:22 You who have faith in your soul, hold it before God. Whoever does not judge his soul in the thing which he designates is blessed.
KJV ROM 14:23 "And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin."
RF ROM 14:23 But he is blamable if he eats contentiously; because that is not from faith: and all not originating from faith is sin. ————— 1. Psa 69:9
RF ROM 14:23 But he is blamable if he eats contentiously; because that is not from faith: and all not originating from faith is sin. ————— 1. Psa 69:9
KJVP ROM 14:23 And he that doubteth is damned if he eat , because he eateth not of faith : for whatsoever is not of faith is sin.
AMP ROM 14:23 But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
AKJV ROM 14:23 And he that doubts is damned if he eat, because he eats not of faith: for whatever is not of faith is sin.
MFT ROM 14:23 But if anyone has doubts about eating and then eats, that condemns him at once; it was not faith that induced him to eat, and any action that is not based on faith is a sin.
GSNT ROM 14:23 but the man who has misgivings about eating, and then eats, is thereby condemned, for he is not following his convictions, and anything that does not rest on conviction is wrong.
ARA ROM 14:23 For whoever is doubtful and eats is condemned because it is not in faith, for everything that is not from faith is sin.
G4355 {proslambano} Type: verb | Definition: | 1) to take to, take in addition, to take to one's self | 1a) to take as one's companion | 1b) to take by the hand in order to lead aside | 1c) to take or receive into one's home, with the collateral idea of kindness | 1d) to receive, i.e. grant one access to one's heart | 1d1) to take into friendship and intercourse | 1e) to take to one's self, to take: i.e. food | A Related Word by Strong's Number: from G4314 and G2983 | Times used in KJV: 14 | took, 5 | REF: 0 - 4 | receive, 4 | REF: 5 - 8 | received, 3 | REF: 9 - 11 | take, 1 | REF: 12 | taken, 1 | REF: 13
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G1261 {dialogismos} Type: noun masculine | Definition: | 1) the thinking of a man deliberating with himself | 1a) a thought, inward reasoning | 1b) purpose, design | 2) a deliberating, questioning about what is true | 2a) hesitation, doubting | 2b) disputing, arguing | A Related Word by Strong's Number: from G1260 | Times used in KJV: 14 | thoughts, 8 | REF: 0 - 7 | disputings, 1 | REF: 8 | doubtful, 1 | REF: 9 | doubting, 1 | REF: 10 | imaginations, 1 | REF: 11 | reasoning, 1 | REF: 12 | thought, 1 | REF: 13 - 14
G1253 {diakrisis} Type: noun feminine | Definition: | 1) a distinguishing, discerning, judging | A Related Word by Strong's Number: from G1252 | Times used in KJV: 3 | discern, 1 | REF: 0 | discerning, 1 | REF: 1 | disputations, 1 | REF: 2
G770 {astheneo} Type: verb | Definition: | 1) to be weak, feeble, to be without strength, powerless | 2) to be weak in means, needy, poor | 3) to be feeble, sick | A Related Word by Strong's Number: from G772 | Times used in KJV: 42 | weak, 21 | REF: 0 - 17 | sick, 17 | REF: 18 - 34 | impotent, 2 | REF: 35 - 36 | diseased, 1 | REF: 37 | made, 1 | REF: 38
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G5315 {phago} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 2b) metaphorically to devour, consume | A Related Word by Strong's Number: a primary verb (used as an alternate of G2068 in certain tenses) | Times used in KJV: 97 | eat, 88 | REF: 0 - 78 | eaten, 5 | REF: 79 - 83 | meat, 3 | REF: 84 - 86 | eating, 1 | REF: 87
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2068 {esthio} Type: verb | Definition: | 1) to eat | 2) to eat (consume) a thing | 2a) to take food, eat a meal | 3) metaphorically to devour, consume | A Related Word by Strong's Number: strengthened for a primary edo (to eat); used only in certain tenses, the rest being supplied by G5315 | Times used in KJV: 66 | eat, 39 | REF: 0 - 38 | eateth, 18 | REF: 39 - 48 | eating, 6 | REF: 49 - 54 | devour, 1 | REF: 55 | eaten, 1 | REF: 56 | live, 1 | REF: 57
G3001 {lachanon} Type: noun neuter | Definition: | 1) any pot herb, vegetables | A Related Word by Strong's Number: from lachaino (to dig) | Times used in KJV: 4 | herbs, 4 | REF: 0 - 2
G1848 {exoutheneo} Type: verb | Definition: | 1) to make of no account, despise utterly | A Related Word by Strong's Number: a variation of G1847 | Times used in KJV: 18 | at, 3 | REF: 0 - 1 | despise, 3 | REF: 2 - 4 | despised, 3 | REF: 5 - 7 | nought, 3 | REF: 8 - 9 | set, 3 | REF: 10 - 12 | contemptible, 1 | REF: 13 | esteemed, 1 | REF: 14 | least, 1 | REF: 15
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G4098 {pipto / peto} Type: verb | Definition: | 1) to descend from a higher place to a lower | 1a) to fall (either from or upon) | 1a1) to be thrust down | 1b) metaphorically to fall under judgment, came under condemnation | 2) to descend from an erect to a prostrate position | 2a) to fall down | 2a1) to be prostrated, fall prostrate | 2a2) of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly | 2a3) the dismemberment of a corpse by decay | 2a4) to prostrate one's self | 2a5) used of suppliants and persons rendering homage or worship to one | 2a6) to fall out, fall from, i.e. shall perish or be lost | 2a7) to fall down, fall into ruin: of buildings, walls etc. | 2b) to be cast down from a state of prosperity | 2b1) to fall from a state of uprightness | 2b2) to perish, i.e come to an end, disappear, cease | 2b2a) of virtues | 2b3) to lose authority, no longer have force | 2b3a) of sayings, precepts, etc. | 2b4) to be removed from power by death | 2b5) to fail of participating in, miss a share in | A Related Word by Strong's Number: a reduplicated and contracted form of peto, (which occurs only as an alternate in certain tenses), probably akin to G4072 through the idea of alighting | Times used in KJV: 92 | fell, 56 | REF: 0 - 54 | fall, 22 | REF: 55 - 74 | fallen, 6 | REF: 75 - 78 | falleth, 3 | REF: 79 - 81 | down, 2 | REF: 82 - 83 | fail, 1 | REF: 84 | falling, 1 | REF: 85 | light, 1 | REF: 86
G4739 {steko} Type: verb | Definition: | 1) to stand firm | 2) to persevere, to persist | 3) to keep one's standing | A Related Word by Strong's Number: from the perfect tense of G2476 | Times used in KJV: 8 | stand, 7 | REF: 0 - 6 | standeth, 1 | REF: 7
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G3610 {oiketes} Type: noun masculine | Definition: | 1) one who lives in the same house as another, spoken of all who are under the authority of one and the same householder | 1a) a servant, a domestic | A Related Word by Strong's Number: from G3611 | Times used in KJV: 4 | servant, 2 | REF: 0 - 1 | household, 1 | REF: 2 | servants, 1 | REF: 3
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
G245 {allotrios} Type: adjective | Definition: | 1) belonging to another | 2) foreign, strange, not of one's own family, alien, an enemy | A Related Word by Strong's Number: from G243 | Times used in KJV: 18 | another, 4 | REF: 0 - 3 | man's, 4 | REF: 4 - 7 | strangers, 3 | REF: 8 - 10 | other, 2 | REF: 11 - 12 | strange, 2 | REF: 13 - 14 | aliens, 1 | REF: 15 | others, 1 | REF: 16 | stranger, 1 | REF: 17
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G4135 {plerophoreo} Type: verb | Definition: | 1) to bear or bring full, to make full | 1a) to cause a thing to be shown to the full | 1a1) to fulfil the ministry in every part | 1b) to carry through to the end, accomplish | 1b1) things that have been accomplished | 1c) to fill one with any thought, conviction, or inclination | 1c1) to make one certain, to persuade, convince one | 1c2) to be persuaded, persuaded, fully convinced or assured | 1c3) to render inclined or bent on | A Related Word by Strong's Number: from G4134 and G5409 | Times used in KJV: 11 | fully, 3 | REF: 0 - 2 | persuaded, 2 | REF: 3 - 4 | believed, 1 | REF: 5 | full, 1 | REF: 6 | known, 1 | REF: 7 | make, 1 | REF: 8 | proof, 1 | REF: 9 | surely, 1 | REF: 10
G3563 {nous} Type: noun masculine | Definition: | 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining | 1a) the intellectual faculty, the understanding | 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil | 1c) the power of considering and judging soberly, calmly and impartially | 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires | A Related Word by Strong's Number: probably from the base of G1097 | Times used in KJV: 26 | mind, 16 | REF: 0 - 14 | understanding, 7 | REF: 15 - 20 | minds, 2 | REF: 21 - 22 | thousand, 1 | REF: 23
G5426 {phroneo} Type: verb | Definition: | 1) to have understanding, be wise | 2) to feel, to think | 2a) to have an opinion of one's self, think of one's self, to be modest, not let one's opinion (though just) of himself exceed the bounds of modesty | 2b) to think or judge what one's opinion is | 2c) to be of the same mind, i.e. agreed together, cherish the same views, be harmonious | 3) to direct one's mind to a thing, to seek, to strive for | 3a) to seek one's interest or advantage | 3b) to be of one's party, side with him (in public affairs) | A Related Word by Strong's Number: from G5424 | Times used in KJV: 30 | mind, 9 | REF: 0 - 7 | think, 4 | REF: 8 - 11 | minded, 3 | REF: 12 - 13 | regardeth, 3 | REF: 14 | likeminded, 2 | REF: 15 - 16 | savourest, 2 | REF: 17 - 18 | affection, 1 | REF: 19 | care, 1 | REF: 20 | careful, 1 | REF: 21 | regard, 1 | REF: 22 | set, 1 | REF: 23 | thinkest, 1 | REF: 24 | understood, 1 | REF: 25
G2168 {eucharisteo} Type: verb | Definition: | 1) to be grateful, feel thankful | 2) give thanks | A Related Word by Strong's Number: from G2170 | Times used in KJV: 39 | thanks, 26 | REF: 0 - 24 | thank, 11 | REF: 25 - 35 | thanked, 1 | REF: 36 | thankful, 1 | REF: 37
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2961 {kurieuo} Type: verb | Definition: | 1) to be lord of, to rule, have dominion over | 2) of things and forces | 2a) to exercise influence upon, to have power over | A Related Word by Strong's Number: from G2962 | Times used in KJV: 8 | dominion, 4 | REF: 0 - 3 | exercise, 1 | REF: 4 - 5 | lord, 1 | REF: 6 | lords, 1 | REF: 7 | lordship, 1 | REF: 8
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G450 {anistemi} Type: verb | Definition: | 1) to cause to rise up, raise up | 1a) raise up from laying down | 1b) to raise up from the dead | 1c) to raise up, cause to be born, to cause to appear, bring forward | 2) to rise, stand up | 2a) of persons lying down, of persons lying on the ground | 2b) of persons seated | 2c) of those who leave a place to go elsewhere | 2c1) of those who prepare themselves for a journey | 2d) of the dead | 3) at arise, appear, stand forth | 3a) of kings prophets, priests, leaders of insurgents | 3b) of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others | 3c) to rise up against any one | A Related Word by Strong's Number: from G303 and G2476 | Times used in KJV: 126 | arose, 24 | REF: 0 - 23 | rise, 23 | REF: 24 - 45 | rose, 18 | REF: 46 - 63 | again, 15 | REF: 64 - 78 | arise, 14 | REF: 79 - 91 | raise, 8 | REF: 92 - 99 | stood, 7 | REF: 100 - 106 | raised, 6 | REF: 107 - 112 | risen, 6 | REF: 113 - 116 | stand, 2 | REF: 117 - 118 | ariseth, 1 | REF: 119 | lifted, 1 | REF: 120 | rising, 1 | REF: 121
G326 {anazao} Type: verb | Definition: | 1) live again, recover life | 1a) to be restored to a correct life | 1a1) of one who returns to a better moral state | 1b) to revive, regain strength and vigour | A Related Word by Strong's Number: from G303 and G2198 | Times used in KJV: 8 | again, 3 | REF: 0 - 2 | alive, 2 | REF: 3 - 4 | revived, 2 | REF: 5 | lived, 1 | REF: 6
G3936 {paristemi / paristano} Type: verb | Definition: | 1) to place beside or near | 1a) to set at hand | 1a1) to present | 1a2) to proffer | 1a3) to provide | 1a4) to place a person or thing at one's disposal | 1a5) to present a person for another to see and question | 1a6) to present or show | 1a7) to bring to, bring near | 1a8) metaphorically i.e to bring into one's fellowship or intimacy | 1b) to present (show) by argument, to prove | 2) to stand beside, stand by or near, to be at hand, be present | 2a) to stand by | 2a1) to stand beside one, a bystander | 2b) to appear | 2c) to be at hand, stand ready | 2d) to stand by to help, to succour | 2e) to be present | 2e1) to have come | 2e2) of time | A Related Word by Strong's Number: from G3844 and G2476 | Times used in KJV: 46 | stood, 14 | REF: 0 - 13 | present, 7 | REF: 14 - 20 | yield, 4 | REF: 21 - 23 | stand, 3 | REF: 24 - 25 | before, 2 | REF: 26 - 27 | presented, 2 | REF: 28 - 29 | about, 1 | REF: 30 | assist, 1 | REF: 31 | brought, 1 | REF: 32 | come, 1 | REF: 33 | commendeth, 1 | REF: 34 | give, 1 | REF: 35 | here, 1 | REF: 36 | presently, 1 | REF: 37 | prove, 1 | REF: 38 | provide, 1 | REF: 39 | show, 1 | REF: 40 | showed, 1 | REF: 41 | standing, 1 | REF: 42 | yielded, 1 | REF: 43
G968 {bema} Type: noun neuter | Definition: | 1) a step, pace, the space which a foot covers, a foot-breath | 2) a raised place mounted by steps | 2a) a platform, tribune | 2a1) of the official seat of a judge | 2a2) of the judgment seat of Christ | 2a3) Herod built a structure resembling a throne at Caesarea, from which he viewed the games and made speeches to the people | A Related Word by Strong's Number: from the base of G939 | Times used in KJV: 22 | judgment, 10 | REF: 0 - 9 | seat, 10 | REF: 10 - 19 | set, 1 | REF: 20 | throne, 1 | REF: 21
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G1119 {gonu} Type: noun neuter | Definition: | 1) the knee, to kneel down | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 12 | kneeled, 5 | REF: 0 - 4 | knees, 4 | REF: 5 - 8 | knee, 3 | REF: 9 - 11
G2578 {kampto} Type: verb | Definition: | 1) to bend, bow, the knee (the knees) | 1a) to one | 1a1) in honour of one | 1a2) in religious veneration | 1b) used of worshippers | 2) to bow one's self | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 4 | bow, 3 | REF: 0 - 2 | bowed, 1 | REF: 3
G1100 {glossa} Type: noun feminine | Definition: | 1) the tongue, a member of the body, an organ of speech | 2) a tongue | 1a) the language or dialect used by a particular people distinct from that of other nations | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | tongues, 26 | REF: 0 - 23 | tongue, 24 | REF: 24 - 46
G1843 {exomologeo} Type: verb | Definition: | 1) to confess | 2) to profess | 2a) acknowledge openly and joyfully | 2b) to one's honour: to celebrate, give praise to | 2c) to profess that one will do something, to promise, agree, engage | A Related Word by Strong's Number: from G1537 and G3670 | Times used in KJV: 11 | confess, 5 | REF: 0 - 4 | confessing, 2 | REF: 5 - 7 | thank, 2 | REF: 8 - 9 | confessed, 1 | REF: 10 | promised, 1 | REF: 11
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G3371 {meketi} Type: adverb | Definition: | 1) no longer, no more, not hereafter | A Related Word by Strong's Number: from G3361 and G2089 | Times used in KJV: 30 | no, 14 | REF: 0 - 13 | longer, 5 | REF: 14 - 18 | henceforth, 4 | REF: 19 - 22 | more, 3 | REF: 23 - 25 | any, 2 | REF: 26 - 27 | henceforward, 1 | REF: 28 | hereafter, 1 | REF: 29
G2001 {epischuo} Type: verb | Definition: | 1) to give additional strength, to make stronger | 2) to receive greater strength, grow stronger | A Related Word by Strong's Number: from G1909 and G2480 | Times used in KJV: 9 | more, 7 | REF: 0 - 6 | fierce, 1 | REF: 7 | please, 1 | REF: 8
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G4348 {proskomma} Type: noun neuter | Definition: | 1) a stumbling block | 1a) an obstacle in the way which if one strikes his foot against he stumbles or falls | 1b) that over which a soul stumbles, i.e. by which is caused to sin | A Related Word by Strong's Number: from G4350 | Times used in KJV: 6 | stumblingblock, 2 | REF: 0 - 1 | stumblingstone, 2 | REF: 2 - 3 | offence, 1 | REF: 4 | stumbling, 1 | REF: 5
G4625 {skandalon} Type: noun neuter | Definition: | 1) the movable stick or trigger of a trap, a trap stick | 1a) a trap, snare | 1b) any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling), i.e. a rock which is a cause of stumbling | 1c) fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation | 2) any person or thing by which one is (entrapped) drawn into error or sin | A Related Word by Strong's Number: probably from a derivative of G2578 | Times used in KJV: 17 | offence, 5 | REF: 0 - 4 | offences, 4 | REF: 5 - 7 | stumblingblock, 3 | REF: 8 - 10 | occasion, 2 | REF: 11 - 12 | fall, 1 | REF: 13 | offend, 1 | REF: 14 | stumbling, 1 | REF: 15
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G2839 {koinos} Type: adjective | Definition: | 1) common | 2) common, i.e. ordinary, belonging to generality | 2a) by the Jews, unhallowed, profane, Levitically unclean | A Related Word by Strong's Number: probably from G4862 | Times used in KJV: 13 | common, 8 | REF: 0 - 7 | unclean, 3 | REF: 8 | defiled, 1 | REF: 9 | unholy, 1 | REF: 10
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G3076 {lupeo} Type: verb | Definition: | 1) to make sorrowful | 2) to affect with sadness, cause grief, to throw into sorrow | 3) to grieve, offend | 4) to make one uneasy, cause him a scruple | A Related Word by Strong's Number: from G3077 | Times used in KJV: 33 | sorry, 9 | REF: 0 - 5 | sorrowful, 6 | REF: 6 - 10 | grieved, 5 | REF: 11 - 15 | made, 5 | REF: 16 - 18 | sorrowed, 2 | REF: 19 - 20 | caused, 1 | REF: 21 | grief, 1 | REF: 22 | grieve, 1 | REF: 23 | heaviness, 1 | REF: 24 | make, 1 | REF: 25 | sorrow, 1 | REF: 26
G1033 {broma} Type: noun neuter | Definition: | 1) that which is eaten, food | A Related Word by Strong's Number: from the base of G977 | Times used in KJV: 17 | meat, 10 | REF: 0 - 8 | meats, 6 | REF: 9 - 13 | victuals, 1 | REF: 14
G3765 {ouketi} Type: adverb | Definition: | 1) no longer, no more, no further | A Related Word by Strong's Number: from G3756 and G2089 | Times used in KJV: 62 | no, 31 | REF: 0 - 26 | more, 17 | REF: 27 - 42 | now, 5 | REF: 43 - 47 | any, 4 | REF: 48 - 51 | yet, 3 | REF: 52 - 54 | after, 1 | REF: 55 | henceforth, 1 | REF: 56
G4043 {peripateo} Type: verb | Definition: | 1) to walk | 1a) to make one's way, progress; to make due use of opportunities | 1b) Hebrew for, to live | 1b1) to regulate one's life | 1b2) to conduct one's self | 1b3) to pass one's life | A Related Word by Strong's Number: from G4012 and G3961 | Times used in KJV: 98 | walk, 56 | REF: 0 - 52 | walked, 19 | REF: 53 - 69 | walking, 12 | REF: 70 - 81 | walketh, 5 | REF: 82 - 86 | walkest, 2 | REF: 87 - 88 | about, 1 | REF: 89 | go, 1 | REF: 90 | occupied, 1 | REF: 91 | walkedst, 1 | REF: 92
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G1035 {brosis} Type: noun feminine | Definition: | 1) act of eating | 1a) in a wider sense, corrosion | 2) that which is eaten, food, ailment | 2a) of the soul's food, either which refreshes the soul, or nourishes and supports it | A Related Word by Strong's Number: from the base of G977 | Times used in KJV: 12 | meat, 7 | REF: 0 - 4 | rust, 2 | REF: 5 - 6 | eating, 1 | REF: 7 | food, 1 | REF: 8 | morsel, 1 | REF: 9
G4213 {posis} Type: noun feminine | Definition: | 1) a drinking, drink | A Related Word by Strong's Number: from the alternate of G4095 | Times used in KJV: 2 | drink, 2 | REF: 0 - 1
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G5479 {chara} Type: noun feminine | Definition: | 1) joy, gladness | 1a) the joy received from you | 1b) the cause or occasion of joy | 1b1) of persons who are one's joy | A Related Word by Strong's Number: from G5463 | Times used in KJV: 59 | joy, 51 | REF: 0 - 49 | gladness, 3 | REF: 50 - 52 | greatly, 1 | REF: 53 | joyful, 1 | REF: 54 | joyfully, 1 | REF: 55 | joyfulness, 1 | REF: 56 | joyous, 1 | REF: 57
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G5125 {toutois} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: dative case plural masculine or neuter of G3778 | Times used in KJV: 18 | these, 11 | REF: 0 - 10 | therewith, 2 | REF: 11 - 12 | this, 2 | REF: 13 - 14 | such, 1 | REF: 15 | therein, 1 | REF: 16 | those, 1 | REF: 17
G1398 {douleuo} Type: verb | Definition: | 1) to be a slave, serve, do service | 1a) of a nation in subjection to other nations | 2) metaphorically to obey, submit to | 2a) in a good sense, to yield obedience | 2b) in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to | A Related Word by Strong's Number: from G1401 | Times used in KJV: 27 | serve, 13 | REF: 0 - 9 | bondage, 4 | REF: 10 - 13 | service, 3 | REF: 14 - 16 | serving, 3 | REF: 17 - 19 | do, 1 | REF: 20 | doing, 1 | REF: 21 | served, 1 | REF: 22 | serveth, 1 | REF: 23
G2101 {euarestos} Type: adjective | Definition: | 1) well pleasing, acceptable | A Related Word by Strong's Number: from G2095 and G701 | Times used in KJV: 9 | acceptable, 4 | REF: 0 - 3 | well, 2 | REF: 4 - 5 | wellpleasing, 2 | REF: 6 - 7 | accepted, 1 | REF: 8
G1384 {dokimos} Type: adjective | Definition: | 1) accepted, particularly of coins and money. | 2) accepted, pleasing, acceptable | A Related Word by Strong's Number: from G1380 | Times used in KJV: 7 | approved, 6 | REF: 0 - 5 | tried, 1 | REF: 6
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1377 {dioko} Type: verb | Definition: | 1) to make to run or flee, put to flight, drive away | 2) to run swiftly in order to catch a person or thing, to run after | 2a) to press on: figuratively of one who in a race runs swiftly to reach the goal | 2b) to pursue (in a hostile manner) | 3) in any way whatever to harass, trouble, molest one | 3a) to persecute | 3b) to be mistreated, suffer persecution on account of something | 4) without the idea of hostility, to run after, follow after: someone | 5) metaphorically, to pursue | 5a) to seek after eagerly, earnestly endeavour to acquire | A Related Word by Strong's Number: a prolonged (and causative) form of a primary verb dio (to flee; compare the base of G1169 and G1249) | Times used in KJV: 48 | persecuted, 13 | REF: 0 - 12 | follow, 8 | REF: 13 - 20 | persecute, 8 | REF: 21 - 28 | persecutest, 6 | REF: 29 - 34 | persecution, 3 | REF: 35 - 37 | suffer, 3 | REF: 38 - 40 | followed, 2 | REF: 41 - 42 | after, 1 | REF: 43 | ensue, 1 | REF: 44 | given, 1 | REF: 45 | persecuting, 1 | REF: 46 | press, 1 | REF: 47
G3619 {oikodome} Type: noun feminine | Definition: | 1) (the act of) building, building up | 2) metaphorically edifying, edification | 2a) the act of one who promotes another's growth in Christian wisdom, piety, happiness, holiness | 3) a building (i.e. the thing built, edifice) | A Related Word by Strong's Number: feminine (abstract) of a compound of G3624 and the base of G1430 | Times used in KJV: 18 | edifying, 7 | REF: 0 - 6 | edification, 4 | REF: 7 - 10 | building, 3 | REF: 11 - 13 | buildings, 3 | REF: 14 - 15 | edify, 1 | REF: 16
G2647 {kataluo} Type: verb | Definition: | 1) to dissolve, disunite | 1a) (what has been joined together), to destroy, demolish | 1b) metaphorically to overthrow, i.e. render vain, deprive of success, bring to naught | 1b1) to subvert, overthrow | 1b1a) of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard | 1c) of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller's garments, tied up when he is on the journey, are unloosed at it end) | A Related Word by Strong's Number: from G2596 and G3089 | Times used in KJV: 21 | destroy, 6 | REF: 0 - 4 | down, 3 | REF: 5 - 6 | thrown, 3 | REF: 7 - 8 | destroyest, 2 | REF: 9 - 10 | come, 1 | REF: 11 | destroyed, 1 | REF: 12 | dissolved, 1 | REF: 13 | guest, 1 | REF: 14 | lodge, 1 | REF: 15 | nought, 1 | REF: 16 | overthrow, 1 | REF: 17 - 18
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G4624 {skandalizo} Type: verb | Definition: | 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend | 1a) to entice to sin | 1b) to cause a person to begin to distrust and desert one whom he ought to trust and obey | 1b1) to cause to fall away | 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority | 1b3) to cause one to judge unfavourably or unjustly of another | 1c) since one who stumbles or whose foot gets entangled feels annoyed | 1c1) to cause one displeasure at a thing | 1c2) to make indignant | 1c3) to be displeased, indignant | A Related Word by Strong's Number: from G4625 | Times used in KJV: 32 | offended, 16 | REF: 0 - 14 | offend, 14 | REF: 15 - 27 | make, 2 | REF: 28
G4350 {proskopto} Type: verb | Definition: | 1) to strike against | 1a) of those who strike against a stone or other obstacle in the path, to stumble | 1b) to strike one's foot against a stone | 1b1) i.e. to meet with some harm | 1c) to rush upon, beat against | 1d) to be made to stumble by a thing | 1d1) i.e. metaphorically to be induced to sin | A Related Word by Strong's Number: from G4314 and G2875 | Times used in KJV: 8 | stumbleth, 3 | REF: 0 - 2 | dash, 2 | REF: 3 - 4 | beat, 1 | REF: 5 | stumble, 1 | REF: 6 | stumbled, 1 | REF: 7
G3362 {ean me} Type: conj particleconj particle | Definition: | 1) if not, unless, whoever ... not | A Related Word by Strong's Number: from G1437 and G3361 | Times used in KJV: 36 | except, 33 | REF: 0 - 31 | any, 2 | REF: 32 - 33 | before, 1 | REF: 34
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G3631 {oinos} Type: noun masculine | Definition: | 1) wine | 2) metaphorically fiery wine of God's wrath | A Related Word by Strong's Number: a primary word (or perhaps of Hebrew origin H3196) | Times used in KJV: 33 | wine, 32 | REF: 0 - 23 | winepress, 1 | REF: 24
G4095 {pino / pio / poo} Type: verb | Definition: | 1) to drink | 2) figuratively, to receive into the soul what serves to refresh strengthen, nourish it unto life eternal | A Related Word by Strong's Number: a prolonged form of pio which (together with another form poo, occurs only as an alternate in certain tenses | Times used in KJV: 74 | drink, 52 | REF: 0 - 43 | drinketh, 8 | REF: 44 - 50 | drinking, 6 | REF: 51 - 56 | drank, 5 | REF: 57 - 61 | drunk, 2 | REF: 62 - 63 | drunken, 1 | REF: 64
G2907 {kreas} Type: noun neuter | Definition: | 1) (the) flesh (of a sacrificed animal) | A Related Word by Strong's Number: perhaps a primary word | Times used in KJV: 2 | flesh, 2 | REF: 0 - 1
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4572 {seautou / seauto / seauton / sautou / sauto / sauton} Type: pronoun | Definition: | 1) thyself, thee | A Related Word by Strong's Number: genitive case from G4571 and G846 | Times used in KJV: 42 | thyself, 36 | REF: 0 - 33 | own, 2 | REF: 34 - 35 | self, 2 | REF: 36 - 37 | thine, 2 | REF: 38 - 39
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G1381 {dokimazo} Type: verb | Definition: | 1) to test, examine, prove, scrutinise (to see whether a thing is genuine or not), as metals | 2) to recognise as genuine after examination, to approve, deem worthy | A Related Word by Strong's Number: from G1384 | Times used in KJV: 22 | prove, 6 | REF: 0 - 5 | proved, 3 | REF: 6 - 8 | approve, 2 | REF: 9 - 10 | try, 2 | REF: 11 - 12 | allowed, 1 | REF: 13 | alloweth, 1 | REF: 14 | approvest, 1 | REF: 15 | discern, 1 | REF: 16 | examine, 1 | REF: 17 | like, 1 | REF: 18 | proving, 1 | REF: 19 | tried, 1 | REF: 20 | trieth, 1 | REF: 21
G1252 {diakrino} Type: verb | Definition: | 1) to separate, make a distinction, discriminate, to prefer | 2) to learn by discrimination, to try, decide | 2a) to determine, give judgment, decide a dispute | 3) to withdraw from one, desert | 4) to separate one's self in a hostile spirit, to oppose, strive with dispute, contend | 5) to be at variance with one's self, hesitate, doubt | A Related Word by Strong's Number: from G1223 and G2919 | Times used in KJV: 22 | judge, 3 | REF: 0 - 2 | difference, 2 | REF: 3 - 4 | doubt, 2 | REF: 5 - 6 | doubting, 2 | REF: 7 - 8 | contended, 1 | REF: 9 | contending, 1 | REF: 10 | differ, 1 | REF: 11 | discern, 1 | REF: 12 | discerning, 1 | REF: 13 | doubteth, 1 | REF: 14 | maketh, 1 | REF: 15 | making, 1 | REF: 16 | partial, 1 | REF: 17 | put, 1 | REF: 18 | staggered, 1 | REF: 19 | wavereth, 1 | REF: 20 | wavering, 1 | REF: 21
G2632 {katakrino} Type: verb | Definition: | 1) to give judgment against, to judge worthy of punishment | 1a) to condemn | 1b) by one's good example to render another's wickedness themore evident and censurable | A Related Word by Strong's Number: from G2596 and G2919 | Times used in KJV: 19 | condemned, 8 | REF: 0 - 7 | condemn, 7 | REF: 8 - 14 | damned, 2 | REF: 15 - 16 | condemnest, 1 | REF: 17 | condemneth, 1 | REF: 18
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?