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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 4:1 "What shall we say then that Abraham our father, as pertaining to the flesh, hath found?"
RF ROM 4:1 (Jew.) "What shell we say, then, that our ancestor Abraham attained to in the course of his life.
RF ROM 4:1 (Jew.) "What shell we say, then, that our ancestor Abraham attained to in the course of his life.
KJVP ROM 4:1 What shall we say then that Abraham our father , as pertaining to the flesh , hath found?
AMP ROM 4:1 [BUT] IF so, what shall we say about Abraham, our forefather humanly speaking--[what did he] find out? [How does this affect his position, and what was gained by him?]
AKJV ROM 4:1 What shall we say then that Abraham our father, as pertaining to the flesh, has found?
ACF ROM 4:1 Que diremos, pois, ter alcançado Abraão, nosso pai segundo a carne?
MFT ROM 4:1 But if so, what can we say about Abraham, our forefather by natural descent?
GSNT ROM 4:1 Then what are we to say about our ancestor Abraham?
ARA ROM 4:1 What therefore do we say about Abraham, the chief of our forefathers, that he found in the flesh?
KJV ROM 4:2 "For if Abraham were justified by works, he hath whereof to glory; but not before God."
RF ROM 4:2 For if Abraham were made righteous by rituals, he had ground for boasting."
RF ROM 4:2 For if Abraham were made righteous by rituals, he had ground for boasting."
KJVP ROM 4:2 For if Abraham were justified by works , he hath whereof to glory ; but not before God.
AMP ROM 4:2 For if Abraham was justified (established as just by acquittal from guilt) by good works [that he did, then] he has grounds for boasting. But not before God!
AKJV ROM 4:2 For if Abraham were justified by works, he has whereof to glory; but not before God.
ACF ROM 4:2 Porque, se Abraão foi justificado pelas obras, tem de que se gloriar, mas não diante de Deus.
MFT ROM 4:2 This, that if 'Abraham was justified on the score of what he did,' he has something to be proud of. But not to be proud of before God.
GSNT ROM 4:2 For if he was made upright by what he did, it is something to be proud of. But not to be proud of before God,
ARA ROM 4:2 For if Abraham were declared righteous by works, he would have had pride; but not in the presence of God.
KJV ROM 4:3 "For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness."
RF ROM 4:3 (Paul.) "But not before God! For what says the Scripture? ABRAHAM TRUSTED TO GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS.1
RF ROM 4:3 (Paul.) "But not before God! For what says the Scripture? ABRAHAM TRUSTED TO GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS.1
KJVP ROM 4:3 For what saith the scripture ? Abraham believed God , and it was counted unto him for righteousness.
AMP ROM 4:3 For what does the Scripture say? Abraham believed in (trusted in) God, and it was credited to his account as righteousness (right living and right standing with God). [Gen 15:6]
AKJV ROM 4:3 For what said the scripture? Abraham believed God, and it was counted to him for righteousness.
ACF ROM 4:3 Pois, que diz a Escritura? Creu Abraão em Deus, e isso lhe foi imputado como justiça.
MFT ROM 4:3 For what does scripture say? Abraham believed God and this was counted to him as righteousness.
GSNT ROM 4:3 for what does the Scripture say? "Abraham had faith in God, and it was credited to him as uprightness."
ARA ROM 4:3 For what do the Scriptures say? "Abraham believed God, and it was accounted to him for righteousness."
KJV ROM 4:4 "Now to him that worketh is the reward not reckoned of grace, but of debt."
RF ROM 4:4 But to a labourer the wages are not paid as a kindness, but as a debt;
RF ROM 4:4 But to a labourer the wages are not paid as a kindness, but as a debt;
KJVP ROM 4:4 Now to him that worketh is the reward not reckoned of grace , but of debt.
AMP ROM 4:4 Now to a laborer, his wages are not counted as a favor or a gift, but as an obligation (something owed to him).
AKJV ROM 4:4 Now to him that works is the reward not reckoned of grace, but of debt.
MFT ROM 4:4 Now a worker has his wage counted to him as a due, not as a favour;
GSNT ROM 4:4 Now paying a workman is not considered a favor, but an obligation,
ARA ROM 4:4 But the wages of one who labors are not accounted to him as a favor, but as that which is owed to him.
KJV ROM 4:5 "But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness."
RF ROM 4:5 while to him who practiced no ritual, but confided on Him Who makes the sinful righteous, his faith was paid with righteousness.
RF ROM 4:5 while to him who practiced no ritual, but confided on Him Who makes the sinful righteous, his faith was paid with righteousness.
KJVP ROM 4:5 But to him that worketh not, but believeth on him that justifieth the ungodly , his faith is counted for righteousness.
AMP ROM 4:5 But to one who, not working [by the Law], trusts (believes fully) in Him Who justifies the ungodly, his faith is credited to him as righteousness (the standing acceptable to God).
AKJV ROM 4:5 But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.
MFT ROM 4:6 Just as David himself describes the bliss of the man who has righteousness counted to him by God apart from what he does —
GSNT ROM 4:6 So David himself says of the happiness of those to whom God credits uprightness without any reference to their actions,
ARA ROM 4:6 Just as David also said about the blessedness of a man to whom God accounts righteousness without works, as he said:
KJV ROM 4:7 "Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered."
RF ROM 4:7 THEY ARE HAPPY WHOSE VIOLATIONS OF THE LAW ARE FORGIVEN, AND WHOSE SINS ARE OBLITERATED;
RF ROM 4:7 THEY ARE HAPPY WHOSE VIOLATIONS OF THE LAW ARE FORGIVEN, AND WHOSE SINS ARE OBLITERATED;
KJVP ROM 4:7 Saying, Blessed are they whose iniquities are forgiven , and whose sins are covered.
AMP ROM 4:7 Blessed and happy and to be envied are those whose iniquities are forgiven and whose sins are covered up and completely buried.
AKJV ROM 4:7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
ACF ROM 4:7 Bem-aventurados aqueles cujas maldades são perdoadas, E cujos pecados são cobertos.
MFT ROM 4:7 Blessed are they whose breaches of the Law are forgiven, whose sins are covered!
GSNT ROM 4:7 "Happy are they whose violations of the Law have been forgiven, whose sins are covered up!
ARA ROM 4:7 "Blessed are those whose evils are forgiven them and whose sins are covered."
KJV ROM 4:8 Blessed is the man to whom the Lord will not impute sin.
RF ROM 4:8 HAPPY THE MAN WHOSE SINS THE LORD WILL NOT REPAY.2
RF ROM 4:8 HAPPY THE MAN WHOSE SINS THE LORD WILL NOT REPAY.2
KJVP ROM 4:8 Blessed is the man to whom the Lord will not impute sin.
AMP ROM 4:8 Blessed and happy and to be envied is the person of whose sin the Lord will take no account nor reckon it against him. [Ps 32:1, 2]
AKJV ROM 4:8 Blessed is the man to whom the Lord will not impute sin.
ACF ROM 4:8 Bem-aventurado o homem a quem o Senhor não imputa o pecado.
MFT ROM 4:8 Blessed is the man whose sin the Lord will not count to him.
GSNT ROM 4:8 Happy is the man whose sin the Lord will take no account of!"
ARA ROM 4:8 "And blessed is the man to whom God will not reckon his sins."
KJV ROM 4:9 "Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness."
RF ROM 4:9 "This happiness, therefore, belongs to the circumcised and the pagan; for we argue that to Abraham his faith was repaid with righteousness."
RF ROM 4:9 "This happiness, therefore, belongs to the circumcised and the pagan; for we argue that to Abraham his faith was repaid with righteousness."
KJVP ROM 4:9 Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also ? for we say that faith was reckoned to Abraham for righteousness.
AMP ROM 4:9 Is this blessing (happiness) then meant only for the circumcised, or also for the uncircumcised? We say that faith was credited to Abraham as righteousness.
AKJV ROM 4:9 Comes this blessedness then on the circumcision only, or on the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
MFT ROM 4:9 Now is that description of bliss meant for the circumcised, or for the uncircumcised as well? Abraham's faith, I repeat, was counted to him as righteousness.
GSNT ROM 4:9 Does this happiness apply to those who are circumcised, or to those who are uncircumcised as well? What we say is, Abraham's faith was credited to him as uprightness.
ARA ROM 4:9 Is this blessing therefore on the circumcision or on the uncircumcision? For we say "His faith was accounted to Abraham for righteousness."
KJV ROM 4:10 "How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision."
RF ROM 4:10 (Jew.) "But when was it repaid? Under circumcision, or while uncircumcised " (Paul.) "Not in circumcision, but while uncircumcised; ————— 1. Gen 15:6 2. Psa 32:1-2
RF ROM 4:10 (Jew.) "But when was it repaid? Under circumcision, or while uncircumcised " (Paul.) "Not in circumcision, but while uncircumcised; ————— 1. Gen 15:6 2. Psa 32:1-2
KJVP ROM 4:10 How was it then reckoned ? when he was in circumcision , or in uncircumcision ? Not in circumcision , but in uncircumcision.
AMP ROM 4:10 How then was it credited [to him]? Was it before or after he had been circumcised? It was not after, but before he was circumcised.
AKJV ROM 4:10 How was it then reckoned? when he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
ACF ROM 4:10 Como lhe foi, pois, imputada? Estando na circuncisão ou na incircuncisão? Não na circuncisão, mas na incircuncisão.
MFT ROM 4:10 In what way? When he was a circumcised man or an uncircumcised man? Not when he was circumcised, but when he was uncircumcised.
GSNT ROM 4:10 In what circumstances? Was it after he was circumcised or before? Not after he was circumcised, but before;
ARA ROM 4:10 How therefore was it accounted to him, in circumcision or in uncircumcision? It was not in circumcision, but in uncircumcision.
KJV ROM 4:11 "And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:"
RF ROM 4:11 and he received a token by circumcision, an evidence of his faithful righteousness while not circumcised, so that he might be the father of all uncircumcised believers, to whom righteousness will also be granted;
RF ROM 4:11 and he received a token by circumcision, an evidence of his faithful righteousness while not circumcised, so that he might be the father of all uncircumcised believers, to whom righteousness will also be granted;
KJVP ROM 4:11 And he received the sign of circumcision , a seal of the righteousness of the faith which he had yet being uncircumcised - - : that he might be the father of all them that believe , though they be not circumcised ; that righteousness might be imputed unto them also:
AMP ROM 4:11 He received the mark of circumcision as a token or an evidence [and] seal of the righteousness which he had by faith while he was still uncircumcised--[faith] so that he was to be made the father of all who [truly] believe, though without circumcision, and who thus have righteousness (right standing with God) imputed to them and credited to their account,
AKJV ROM 4:11 And he received the sign of circumcision, a seal of the righteousness of the faith which he had yet being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed to them also:
MFT ROM 4:11 He only got circumcision as a sign or seal of the righteousness which belonged to his faith as an uncircumcised man. The object of this was to make him the father of all who believe as uncircumcised persons and thus have righteousness counted to them,
GSNT ROM 4:11 and he was afterward given the mark of circumcision as the stamp of God's acknowledgment of the uprightness based on faith that was his before he was circumcised, so that he should be the forefather of all who, without being circumcised, have faith and so are credited with uprightness,
ARA ROM 4:11 For he received circumcision as a sign and the seal of the righteousness of his faith, when in uncircumcision, that he would be the father to all those who believe among the uncircumcision, that it would be reckoned to them also for righteousness.
KJV ROM 4:12 "And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised."
RF ROM 4:12 and a father of circumcision, not only to those simply circumcised, but to all arranging themselves in the path of the faith of our uncircumcised ancestor Abraham.
RF ROM 4:12 and a father of circumcision, not only to those simply circumcised, but to all arranging themselves in the path of the faith of our uncircumcised ancestor Abraham.
KJVP ROM 4:12 And the father of circumcision to them who are not of the circumcision only , but who also walk in the steps of that faith of our father Abraham , which he had being yet uncircumcised - -.
AMP ROM 4:12 As well as [that he be made] the father of those circumcised persons who are not merely circumcised, but also walk in the way of that faith which our father Abraham had before he was circumcised.
AKJV ROM 4:12 And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
MFT ROM 4:12 as well as a father of those circumcised persons who not only share circumcision but walk in the steps of the faith which our father Abraham had as an uncircumcised man.
GSNT ROM 4:12 and the forefather of those circumcised persons who not only share his circumcision but follow our forefather Abraham's example in the faith he had before he was circumcised.
ARA ROM 4:12 And he is the father to the circumcision, but not only to those who are from the circumcision, but also to those who follow the steps of faith of the uncircumcision of our father Abraham.
KJV ROM 4:13 "For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith."
RF ROM 4:13 For the promise, that he should inherit the world, was not given through a ritual to Abraham or to his race; but through a righteous faith.
RF ROM 4:13 For the promise, that he should inherit the world, was not given through a ritual to Abraham or to his race; but through a righteous faith.
KJVP ROM 4:13 For the promise , that he should be the heir of the world , was not to Abraham , or to his seed , through the law , but through the righteousness of faith.
AMP ROM 4:13 For the promise to Abraham or his posterity, that he should inherit the world, did not come through [observing the commands of] the Law but through the righteousness of faith. [Gen 17:4-6; 22:16-18]
AKJV ROM 4:13 For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
MFT ROM 4:13 The promise made to Abraham and his offspring that he should inherit the world, did not reach him through the Law, but through the righteousness of faith.
GSNT ROM 4:13 For the promise made to Abraham and his descendants that the world should belong to him did not come to him or his descendants through the Law, but through the uprightness that resulted from his faith.
ARA ROM 4:13 For it was not by The Written Law that The Promise came to Abraham and his seed, that he would be the heir to the universe, but by the righteousness of his faith.
KJV ROM 4:14 "For if they which are of the law be heirs, faith is made void, and the promise made of none effect:"
RF ROM 4:14 For if they inherited through a ritual, the faith would be nullified, and the promise abolished."
RF ROM 4:14 For if they inherited through a ritual, the faith would be nullified, and the promise abolished."
KJVP ROM 4:14 For if they which are of the law be heirs , faith is made void , and the promise made of none effect:
AMP ROM 4:14 If it is the adherents of the Law who are to be the heirs, then faith is made futile and empty of all meaning and the promise [of God] is made void (is annulled and has no power).
AKJV ROM 4:14 For if they which are of the law be heirs, faith is made void, and the promise made of none effect:
MFT ROM 4:15 (What the Law produces is the Wrath, not the promise of God; where there is no law, there is no transgression either.)
GSNT ROM 4:15 For the Law only brings down God's wrath; where there is no law, there is no violation of it.
ARA ROM 4:15 For The Written Law is the worker of wrath, for where there is no Written Law, neither is there a violation of The Written Law.
KJV ROM 4:16 "Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,"
RF ROM 4:16 Therefore it springs from faith, coinciding with a gift, so as to confirm the promise to all his race; not to those through the law only, but also to those of Abraham's faith, who is the father of us all.
RF ROM 4:16 Therefore it springs from faith, coinciding with a gift, so as to confirm the promise to all his race; not to those through the law only, but also to those of Abraham's faith, who is the father of us all.
KJVP ROM 4:16 Therefore - it is of faith , that it might be by grace ; to the end the promise might be sure to all the seed ; not to that only which is of the law , but to that also which is of the faith of Abraham ; who is the father of us all,
AMP ROM 4:16 Therefore, [inheriting] the promise is the outcome of faith and depends [entirely] on faith, in order that it might be given as an act of grace (unmerited favor), to make it stable and valid and guaranteed to all his descendants--not only to the devotees and adherents of the Law, but also to those who share the faith of Abraham, who is [thus] the father of us all.
AKJV ROM 4:16 Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
MFT ROM 4:16 That is why all turns upon faith; it is to make the promise a matter of favour, to make it secure for all the offspring, not simply for those who are adherents of the Law but also for those who share the faith of Abraham — of Abraham who is the father of us all
GSNT ROM 4:16 That is why it all turns upon faith; it is to make it a matter of God's favor, so that the promise may hold good for all Abraham's descendants, not only those who are adherents of the Law, but also those who share the faith of Abraham. For he is the father of all of us;
ARA ROM 4:16 Because of this, he would be justified by faith, which is by grace, and The Promise would be sure to all his seed, not to the one who is of The Written Law only, but also to the one who is of the faith of Abraham, who is the father of us all,
KJV ROM 4:17 "(As it is written, I have made thee a father of many nations,) before him whom he believed, even God, who quickeneth the dead, and calleth those things which be not as though they were."
RF ROM 4:17 As it is recorded: I HAVE APPOINTED YOU A FATHER OF MANY NATIONS,1 in the sight Of God in Whom he trusted, Who restores the dead to life, and names the non-existent as if existent.
RF ROM 4:17 As it is recorded: I HAVE APPOINTED YOU A FATHER OF MANY NATIONS,1 in the sight Of God in Whom he trusted, Who restores the dead to life, and names the non-existent as if existent.
KJVP ROM 4:17 (As it is written , I have made thee a father of many nations ,) before him whom he believed , even God , who quickeneth the dead , and calleth those were.
AMP ROM 4:17 As it is written, I have made you the father of many nations. [He was appointed our father] in the sight of God in Whom he believed, Who gives life to the dead and speaks of the nonexistent things that [He has foretold and promised] as if they [already] existed. [Gen 17:5]
AKJV ROM 4:17 (As it is written, I have made you a father of many nations,) before him whom he believed, even God, who vivifies the dead, and calls those things which be not as though they were.
ACF ROM 4:17 (Como está escrito: Por pai de muitas nações te constituÃ) perante aquele no qual creu, a saber, Deus, o qual vivifica os mortos, e chama as coisas que não são como se já fossem.
MFT ROM 4:17 (as it is written, I have made you a father of many nations). Such a faith implies the presence of the God in whom he believed, a God who makes the dead live and calls into being what does not exist.
GSNT ROM 4:17 as the Scripture says, "I have made you the father of many nations." The promise is guaranteed in the very sight of God in whom he had faith, who can bring the dead to life and call into being what does not exist.
ARA ROM 4:17 According to what is written: "I have appointed you a father to the multitude of the nations", before God, in whom you believed, who gives life to the dead, and he calls those who are not as though they are.
KJV ROM 4:18 "Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall thy seed be."
RF ROM 4:18 Who trusted on hope against hope that he would be the father of many nations; according to the expression, THUS SHALL YOUR RACE BE.2
RF ROM 4:18 Who trusted on hope against hope that he would be the father of many nations; according to the expression, THUS SHALL YOUR RACE BE.2
KJVP ROM 4:18 Who against hope believed in hope , that he might become the father of many nations , according to that which was spoken , So shall thy seed be.
AMP ROM 4:18 [For Abraham, human reason for] hope being gone, hoped in faith that he should become the father of many nations, as he had been promised, So [numberless] shall your descendants be. [Gen 15:5]
AKJV ROM 4:18 Who against hope believed in hope, that he might become the father of many nations, according to that which was spoken, So shall your seed be.
ACF ROM 4:18 O qual, em esperança, creu contra a esperança, tanto que ele tornou-se pai de muitas nações, conforme o que lhe fora dito: Assim será a tua descendência.
MFT ROM 4:18 For Abraham, when hope was gone, hoped on in faith, and thus became the father of many nations — even as he was told, So numberless shall your offspring be.
GSNT ROM 4:18 Abraham, hoping against hope, had faith, and so became the father of many nations, in fulfilment of the Scripture, "So countless shall your descendants be."
ARA ROM 4:18 And without hope he believed in hope that he would be the father to the multitude of the nations according to what is written: "Thus shall your seed be."
KJV ROM 4:19 "And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:"
RF ROM 4:19 And, not weak in faith, he regarded not his own body already deadened, when he was nearly a hundred years old, nor the barrenness of Sarah!
RF ROM 4:19 And, not weak in faith, he regarded not his own body already deadened, when he was nearly a hundred years old, nor the barrenness of Sarah!
KJVP ROM 4:19 And being not weak in faith , he considered not his own body now dead , when he was about an hundred years old , neither yet the deadness of Sarah?s womb:
AMP ROM 4:19 He did not weaken in faith when he considered the [utter] impotence of his own body, which was as good as dead because he was about a hundred years old, or [when he considered] the barrenness of Sarah's [deadened] womb. [Gen 17:17; 18:11]
AKJV ROM 4:19 And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sarah's womb:
MFT ROM 4:19 His faith never quailed, even when he noted the utter impotence of his own body (for he was about a hundred years old) or the impotence of Sara's womb;
GSNT ROM 4:19 His faith did not weaken, although he realized that his own body was worn out, for he was about a hundred years old, and that Sarah was past bearing children.
ARA ROM 4:19 And he did not fail in his faith when he considered his body dead, (for he was one hundred years old), and the dead womb of Sarah.
KJV ROM 4:20 "He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;"
RF ROM 4:20 Nor did he doubtingly criticize the promise of God; but was strong in faith, giving praise to God,
RF ROM 4:20 Nor did he doubtingly criticize the promise of God; but was strong in faith, giving praise to God,
KJVP ROM 4:20 He staggered not at the promise of God through unbelief ; but was strong in faith , giving glory to God;
AMP ROM 4:20 No unbelief or distrust made him waver (doubtingly question) concerning the promise of God, but he grew strong and was empowered by faith as he gave praise and glory to God,
AKJV ROM 4:20 He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;
MFT ROM 4:22 Hence his faith was counted to him as righteousness.
GSNT ROM 4:22 That was why it was credited to him as uprightness.
ARA ROM 4:22 Therefore, it was accounted to him for righteousness.
KJV ROM 4:23 "Now it was not written for his sake alone, that it was imputed to him;"
RF ROM 4:23 But it was not recorded for him only that it was so paid to him,
RF ROM 4:23 But it was not recorded for him only that it was so paid to him,
KJVP ROM 4:23 Now it was not written for his sake alone , that it was imputed him;
AMP ROM 4:23 But [the words], It was credited to him, were written not for his sake alone,
AKJV ROM 4:23 Now it was not written for his sake alone, that it was imputed to him;
ACF ROM 4:23 Ora, não só por causa dele está escrito, que lhe fosse tomado em conta,
MFT ROM 4:23 And these words counted to him have not been written for him alone
GSNT ROM 4:23 It was not on his account alone that these words, "it was credited to him," were written,
ARA ROM 4:23 And this was not written for his sake alone that his faith was accounted for righteousness,
KJV ROM 4:24 "But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;"
RF ROM 4:24 but also for us to whom it will be granted; to us, the believers on Him Who raised Jesus our Lord from the dead,
RF ROM 4:24 but also for us to whom it will be granted; to us, the believers on Him Who raised Jesus our Lord from the dead,
KJVP ROM 4:24 But for us also , to whom it shall be imputed , if we believe on him that raised up Jesus our Lord from the dead;
AMP ROM 4:24 But [they were written] for our sakes too. [Righteousness, standing acceptable to God] will be granted and credited to us also who believe in (trust in, adhere to, and rely on) God, Who raised Jesus our Lord from the dead,
AKJV ROM 4:24 But for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead;
MFT ROM 4:24 but for our sakes as well; faith will be counted to us as we believe in Him who raised Jesus our Lord from the dead,
GSNT ROM 4:24 but also on ours, for it is to be credited also to us who have faith in him who raised from the dead our Lord Jesus,
ARA ROM 4:24 But also for our sake, for he is going to reckon it to us also, we who believe in The One who raised Our Lord Yeshua The Messiah from the grave,
KJV ROM 4:25 "Who was delivered for our offences, and was raised again for our justification."
RF ROM 4:25 Who was betrayed through our sins, and raised for our righteousness. ————— 1 Genesis 17.5. 2 Genesis 15.5
RF ROM 4:25 Who was betrayed through our sins, and raised for our righteousness. ————— 1 Genesis 17.5. 2 Genesis 15.5
KJVP ROM 4:25 Who was delivered for our offences , and was raised again for our justification.
AMP ROM 4:25 Who was betrayed and put to death because of our misdeeds and was raised to secure our justification (our acquittal), [making our account balance and absolving us from all guilt before God].
AKJV ROM 4:25 Who was delivered for our offenses, and was raised again for our justification.
ACF ROM 4:25 O qual por nossos pecados foi entregue, e ressuscitou para nossa justificação.
MFT ROM 4:25 Jesus who was delivered up for our trespasses and raised that we might be justified.
GSNT ROM 4:25 who was given up to death to make up for our offenses, and raised to life to make us upright.
ARA ROM 4:25 And who was handed over because of our sins; and he arose to justify us.
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2745 {kauchema} Type: noun neuter | Definition: | 1) that of which one glories or can glory, matter or ground of glorying | 2) a glorying or boasting | A Related Word by Strong's Number: from G2744 | Times used in KJV: 11 | rejoicing, 4 | REF: 0 - 3 | glory, 3 | REF: 4 - 6 | glorying, 2 | REF: 7 - 8 | boasting, 1 | REF: 9 | rejoice, 1 | REF: 10
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G2038 {ergazomai} Type: verb | Definition: | 1) to work, labour, do work | 2) to trade, to make gains by trading, "do business" | 3) to do, work out | 3a) exercise, perform, commit | 3b) to cause to exist, produce | 4) to work for, earn by working, to acquire | A Related Word by Strong's Number: middle voice from G2041 | Times used in KJV: 36 | work, 11 | REF: 0 - 9 | worketh, 7 | REF: 10 - 16 | wrought, 7 | REF: 17 - 23 | working, 4 | REF: 24 - 27 | do, 2 | REF: 28 - 29 | commit, 1 | REF: 30 | labour, 1 | REF: 31 | minister, 1 | REF: 32 | trade, 1 | REF: 33 | traded, 1 | REF: 34
G3408 {misthos} Type: noun masculine | Definition: | 1) dues paid for work | 1a) wages, hire | 2) reward: used of the fruit naturally resulting from toils and endeavours | 2a) in both senses, rewards and punishments | 2b) of the rewards which God bestows, or will bestow, upon good deeds and endeavours | 2c) of punishments | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 29 | reward, 24 | REF: 0 - 21 | hire, 3 | REF: 22 - 24 | wages, 2 | REF: 25 - 26
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G3783 {opheilema} Type: noun neuter | Definition: | 1) that which is owed | 1a) that which is justly or legally due, a debt | 2) metaphorically offence, sin | A Related Word by Strong's Number: from (the alternate of) G3784 | Times used in KJV: 2 | debt, 1 | REF: 0 | debts, 1 | REF: 1
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G765 {asebes} Type: adjective | Definition: | 1) destitute of reverential awe towards God, condemning God, impious | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G4576 | Times used in KJV: 8 | ungodly, 8 | REF: 0 - 7
G2509 {kathaper} Type: adverb or conjunction | Definition: | 1) according as, just as, even as | A Related Word by Strong's Number: from G2505 and G4007 | Times used in KJV: 3 | even, 2 | REF: 0 - 1 | well, 1 | REF: 2
G1138 {Dabid} Type: noun proper masculine | Definition: | 1) second king of Israel, and ancestor of Jesus Christ | A Related Word by Strong's Number: of Hebrew origin H1732 | Times used in KJV: 59 | david, 58 | REF: 0 - 52 | david's, 1 | REF: 53
G3108 {makarismos} Type: noun masculine | Definition: | 1) declaration of blessedness | 2) to utter a declaration of blessedness upon one | 3) to pronounce one blessed | A Related Word by Strong's Number: from G3106 | Times used in KJV: 3 | blessedness, 3 | REF: 0 - 2
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G1943 {epikalupto} Type: verb | Definition: | 1) to cover over | A Related Word by Strong's Number: from G1909 and G2572 | Times used in KJV: 1 | covered, 1 | REF: 0
G458 {anomia} Type: noun feminine | Definition: | 1) the condition of without law | 1a) because ignorant of it | 1b) because of violating it | 2) contempt and violation of law, iniquity, wickedness | A Related Word by Strong's Number: from G459 | Times used in KJV: 17 | iniquity, 9 | REF: 0 - 7 | iniquities, 3 | REF: 8 - 10 | law, 2 | REF: 11 | transgresseth, 1 | REF: 12 | transgression, 1 | REF: 13 | unrighteousness, 1 | REF: 14
G863 {aphiemi} Type: verb | Definition: | 1) to send away | 1a) to bid going away or depart | 1a1) of a husband divorcing his wife | 1b) to send forth, yield up, to expire | 1c) to let go, let alone, let be | 1c1) to disregard | 1c2) to leave, not to discuss now, (a topic) | 1c2a) of teachers, writers and speakers | 1c3) to omit, neglect | 1d) to let go, give up a debt, forgive, to remit | 1e) to give up, keep no longer | 2) to permit, allow, not to hinder, to give up a thing to a person | 3) to leave, go way from one | 3a) in order to go to another place | 3b) to depart from any one | 3c) to depart from one and leave him to himself so that all mutual claims are abandoned | 3d) to desert wrongfully | 3e) to go away leaving something behind | 3f) to leave one by not taking him as a companion | 3g) to leave on dying, leave behind one | 3h) to leave so that what is left may remain, leave remaining | 3i) abandon, leave destitute | A Related Word by Strong's Number: from G575 and hiemi (to send, an intens. form of eimi, to go) | Times used in KJV: 156 | left, 36 | REF: 0 - 35 | forgive, 23 | REF: 36 - 52 | forgiven, 21 | REF: 53 - 69 | let, 15 | REF: 70 - 83 | leave, 11 | REF: 84 - 94 | suffer, 8 | REF: 95 - 101 | alone, 6 | REF: 102 - 107 | suffered, 6 | REF: 108 - 113 | away, 4 | REF: 114 - 116 | forsook, 4 | REF: 117 - 120 | leaving, 3 | REF: 121 - 123 | forgave, 2 | REF: 124 - 125 | forsaken, 2 | REF: 126 - 127 | leaveth, 2 | REF: 128 - 129 | put, 2 | REF: 130 - 131 | sent, 2 | REF: 132 | aside, 1 | REF: 133 | cried, 1 | REF: 134 | forgiveth, 1 | REF: 135 | go, 1 | REF: 136 | laying, 1 | REF: 137 | omitted, 1 | REF: 138 | remit, 1 | REF: 139 | remitted, 1 | REF: 140 | yielded, 1 | REF: 141
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G4061 {peritome} Type: noun feminine | Definition: | 1) circumcised | 1a) the act or rite of circumcision, "they of the circumcision" is a term used of the Jews | 1a1) of Christians gathered from among the Jews | 1a2) the state of circumcision | 1b) metaphorically | 1b1) of Christians separated from the unclean multitude and truly consecrated to God | 1b2) the extinction of passions and the removal of spiritual impurity | A Related Word by Strong's Number: from G4059 | Times used in KJV: 36 | circumcision, 35 | REF: 0 - 28 | circumcised, 1 | REF: 29
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G203 {akrobustia} Type: noun feminine | Definition: | 1) having the foreskin, uncircumcised | 2) a Gentile | 3) a condition in which the corrupt desires rooted in the flesh were not yet extinct | A Related Word by Strong's Number: from G206 and probably a modified form of posthe (the penis or male sexual organ) | Times used in KJV: 20 | uncircumcision, 16 | REF: 0 - 13 | uncircumcised, 3 | REF: 14 - 16 | circumcised, 1 | REF: 17
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G4973 {sphragis} Type: noun feminine | Definition: | 1) a seal | 1a) the seal placed upon books | 1b) a signet ring | 1c) the inscription or impression made by a seal | 1c1) of the name of God and Christ stamped upon their foreheads | 1d) that by which anything is confirmed, proved, authenticated, as by a seal (a token or proof) | A Related Word by Strong's Number: probably strengthened from G5420 | Times used in KJV: 16 | seal, 11 | REF: 0 - 10 | seals, 5 | REF: 11 - 15
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G4748 {stoicheo} Type: verb | Definition: | 1) to proceed in a row as the march of a soldier, go in order | 1a) metaphorically to go on prosperously, to turn out well | 2) to walk | 2a) to direct one's life, to live | A Related Word by Strong's Number: from a derivative of steicho (to range in regular line) | Times used in KJV: 6 | walk, 4 | REF: 0 - 2 | orderly, 1 | REF: 3 | walkest, 1 | REF: 4
G2487 {ichnos} Type: noun neuter | Definition: | 1) a footprint, track, footstep | 2) in the NT, metaphorically of imitating the example of any one | A Related Word by Strong's Number: from ikneomai (to arrive, compare G2240) | Times used in KJV: 3 | steps, 3 | REF: 0 - 2
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G2818 {kleronomos} Type: noun masculine | Definition: | 1) one who receives by lot, an heir | 1a) an heir | 1b) in Messianic usage, one who receives his allotted possession by right of sonship | 2) one who has acquired or obtained the portion allotted to him | A Related Word by Strong's Number: from G2819 and the base of G3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment) | Times used in KJV: 15 | heir, 8 | REF: 0 - 7 | heirs, 7 | REF: 8 - 13
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4690 {sperma} Type: noun neuter | Definition: | 1) from which a plant germinates | 1a) the seed, i.e. the grain or kernel which contains within itself the germ of the future plants | 1a1) of the grains or kernels sown | 1b) metaphorically a seed, i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing) | 2) the semen virile | 2a) the product of this semen, seed, children, offspring, progeny | 2b) family, tribe, posterity | 2c) whatever possesses vital force or life giving power | 2c1) of divine energy of the Holy Spirit operating within the soul by which we are regenerated | A Related Word by Strong's Number: from G4687 | Times used in KJV: 45 | seed, 41 | REF: 0 - 38 | seeds, 3 | REF: 39 - 41 | issue, 1 | REF: 42
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2758 {kenoo} Type: verb | Definition: | 1) to empty, make empty | 1a) of Christ, he laid aside equality with or the form of God | 2) to make void | 2a) deprive of force, render vain, useless, of no effect | 3) to make void | 3b) cause a thing to be seen to be empty, hollow, false | A Related Word by Strong's Number: from G2756 | Times used in KJV: 8 | made, 2 | REF: 0 - 1 | void, 2 | REF: 2 - 3 | effect, 1 | REF: 4 | make, 1 | REF: 5 | none, 1 | REF: 6 | reputation, 1 | REF: 7
G2673 {katargeo} Type: verb | Definition: | 1) to render idle, unemployed, inactivate, inoperative | 1a) to cause a person or thing to have no further efficiency | 1b) to deprive of force, influence, power | 2) to cause to cease, put an end to, do away with, annul, abolish | 2a) to cease, to pass away, be done away | 2b) to be severed from, separated from, discharged from, loosed from any one | 2c) to terminate all intercourse with one | A Related Word by Strong's Number: from G2596 and G691 | Times used in KJV: 44 | away, 6 | REF: 0 - 5 | done, 4 | REF: 6 - 9 | effect, 4 | REF: 10 - 13 | abolished, 3 | REF: 14 - 16 | destroy, 3 | REF: 17 - 19 | make, 3 | REF: 20 - 22 | destroyed, 2 | REF: 23 - 24 | nought, 2 | REF: 25 - 26 | put, 2 | REF: 27 - 28 | become, 1 | REF: 29 | bring, 1 | REF: 30 | ceased, 1 | REF: 31 | come, 1 | REF: 32 | cumbereth, 1 | REF: 33 - 34 | delivered, 1 | REF: 35 | down, 1 | REF: 36 | fail, 1 | REF: 37 | loosed, 1 | REF: 38 | made, 1 | REF: 39 | no, 1 | REF: 40 | none, 1 | REF: 41 | vanish, 1 | REF: 42 | void, 1 | REF: 43 | without, 1 | REF: 44
G2716 {katergazomai} Type: verb | Definition: | 1) to perform, accomplish, achieve | 2) to work out, i.e. to do that from which something results | 2a) of things: bring about, result in | 3) to fashion, i.e. render one fit for a thing | A Related Word by Strong's Number: from G2596 and G2038 | Times used in KJV: 23 | worketh, 7 | REF: 0 - 5 | wrought, 6 | REF: 6 - 11 | do, 3 | REF: 12 - 14 | done, 2 | REF: 15 - 16 | working, 2 | REF: 17 - 18 | causeth, 1 | REF: 19 | perform, 1 | REF: 20 | work, 1 | REF: 21
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G3847 {parabasis} Type: noun feminine | Definition: | 1) a going over | 2) metaphorically a disregarding, violating | 2a) of the Mosaic law | 2b) the breach of a definite, promulgated, ratified law | 2c) to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused | A Related Word by Strong's Number: from G3845 | Times used in KJV: 7 | transgression, 4 | REF: 0 - 3 | transgressions, 2 | REF: 4 - 5 | breaking, 1 | REF: 6
G1233 {diagnosis} Type: noun feminine | Definition: | 1) to distinguish | 2) in a legal sense, examination, opinion, decision | A Related Word by Strong's Number: from G1231 | Times used in KJV: 2 | hearing, 1 | REF: 0 | therefore, 1 | REF: 1
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G949 {bebaios} Type: adjective | Definition: | 1) stable, fast, firm | 2) metaphorically sure, trusty | A Related Word by Strong's Number: from the base of G939 (through the idea of basality) | Times used in KJV: 9 | stedfast, 4 | REF: 0 - 3 | sure, 3 | REF: 4 - 6 | firm, 1 | REF: 7 | force, 1 | REF: 8
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G2713 {katenanti} Type: adverb | Definition: | 1) over against, opposite before | 2) metaphorically before one, i.e. he being judge | A Related Word by Strong's Number: from G2596 and G1725 | Times used in KJV: 9 | against, 4 | REF: 0 - 3 | over, 4 | REF: 4 - 7 | before, 1 | REF: 8
G2227 {zoopoieo} Type: verb | Definition: | 1) to produce alive, begat or bear living young | 2) to cause to live, make alive, give life | 2a) by spiritual power to arouse and invigorate | 2b) to restore to life | 2c) to give increase of life: thus of physical life | 2d) of the spirit, quickening as respects the spirit, endued with new and greater powers of life | 3) metaphorically, of seeds quickened into life, i.e. germinating, springing up, growing | A Related Word by Strong's Number: from the same as G2226 and G4160 | Times used in KJV: 14 | quickeneth, 5 | REF: 0 - 3 | life, 2 | REF: 4 - 5 | quickened, 2 | REF: 6 - 7 | alive, 1 | REF: 8 | given, 1 | REF: 9 | made, 1 | REF: 10 | quicken, 1 | REF: 11 | quickening, 1 | REF: 12
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G4983 {soma} Type: noun neuter | Definition: | 1) the body both of men or animals | 1a) a dead body or corpse | 1b) the living body | 1b1) of animals | 2) the bodies of planets and of stars (heavenly bodies) | 3) is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body | 3a) so in the NT of the church | 4) that which casts a shadow as distinguished from the shadow itself | A Related Word by Strong's Number: from G4982 | Times used in KJV: 147 | body, 133 | REF: 0 - 94 | bodies, 11 | REF: 95 - 104 | bodily, 1 | REF: 105 | body's, 1 | REF: 106 | slaves, 1 | REF: 107
G2236 {hedista} Type: adverb | Definition: | 1) most gladly | A Related Word by Strong's Number: plural of the superlative of the same as G2234 | Times used in KJV: 16 | now, 10 | REF: 0 - 8 | gladly, 2 | REF: 9 - 10 | yet, 2 | REF: 11 - 12 | most, 1 | REF: 13 | very, 1 | REF: 14
G3499 {nekroo} Type: verb | Definition: | 1) to make dead, to put to death, slay | 2) worn out | 2a) of an impotent old man | 3) to deprive of power, destroy the strength of | A Related Word by Strong's Number: from G3498 | Times used in KJV: 3 | dead, 2 | REF: 0 - 1 | mortify, 1 | REF: 2
G4225 {pou} Type: adverb | Definition: | 1) where?, in what place? | A Related Word by Strong's Number: genitive case of an indefinite pronoun pos (some) otherwise obsolete (compare G4214) | Times used in KJV: 3 | certain, 2 | REF: 0 - 1 | about, 1 | REF: 2
G1541 {hekatontaetes} Type: adjective | Definition: | 1) centenarian, a hundred years old | A Related Word by Strong's Number: from G1540 and G2094 | Times used in KJV: 3 | hundred, 1 | REF: 0 | old, 1 | REF: 1 | years, 1 | REF: 2
G3500 {nekrosis} Type: noun feminine | Definition: | 1) putting to death, killing | 2) being put to death | 3) the dead state, utter sluggishness | 3a) of bodily members and organs | A Related Word by Strong's Number: from G3499 | Times used in KJV: 2 | deadness, 1 | REF: 0 | dying, 1 | REF: 1
G4564 {Sarrha} Type: noun proper feminine | Definition: | Sarah = "princess" | 1) the wife of Abraham | A Related Word by Strong's Number: of Hebrew origin H8283 | Times used in KJV: 4 | sara, 2 | REF: 0 - 1 | sarah, 1 | REF: 2 | sarah's, 1 | REF: 3
G3388 {metra} Type: noun feminine | Definition: | 1) the womb | A Related Word by Strong's Number: from G3384 | Times used in KJV: 2 | womb, 2 | REF: 0 - 1
G770 {astheneo} Type: verb | Definition: | 1) to be weak, feeble, to be without strength, powerless | 2) to be weak in means, needy, poor | 3) to be feeble, sick | A Related Word by Strong's Number: from G772 | Times used in KJV: 42 | weak, 21 | REF: 0 - 17 | sick, 17 | REF: 18 - 34 | impotent, 2 | REF: 35 - 36 | diseased, 1 | REF: 37 | made, 1 | REF: 38
G1252 {diakrino} Type: verb | Definition: | 1) to separate, make a distinction, discriminate, to prefer | 2) to learn by discrimination, to try, decide | 2a) to determine, give judgment, decide a dispute | 3) to withdraw from one, desert | 4) to separate one's self in a hostile spirit, to oppose, strive with dispute, contend | 5) to be at variance with one's self, hesitate, doubt | A Related Word by Strong's Number: from G1223 and G2919 | Times used in KJV: 22 | judge, 3 | REF: 0 - 2 | difference, 2 | REF: 3 - 4 | doubt, 2 | REF: 5 - 6 | doubting, 2 | REF: 7 - 8 | contended, 1 | REF: 9 | contending, 1 | REF: 10 | differ, 1 | REF: 11 | discern, 1 | REF: 12 | discerning, 1 | REF: 13 | doubteth, 1 | REF: 14 | maketh, 1 | REF: 15 | making, 1 | REF: 16 | partial, 1 | REF: 17 | put, 1 | REF: 18 | staggered, 1 | REF: 19 | wavereth, 1 | REF: 20 | wavering, 1 | REF: 21
G1743 {endunamoo} Type: verb | Definition: | 1) to be strong, endue with strength, strengthen | 2) to receive strength, be strengthened, increase in strength | 3) in a bad sense | 3a) be bold, headstrong | A Related Word by Strong's Number: from G1722 and G1412 | Times used in KJV: 10 | strong, 4 | REF: 0 - 3 | enabled, 1 | REF: 4 | increased, 1 | REF: 5 | made, 1 | REF: 6 | strength, 1 | REF: 7 | strengthened, 1 | REF: 8 | strengtheneth, 1 | REF: 9
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G570 {apistia} Type: noun feminine | Definition: | 1) unfaithfulness, faithless | 2) want of faith, unbelief | 3) weakness of faith | A Related Word by Strong's Number: from G571 | Times used in KJV: 12 | unbelief, 12 | REF: 0 - 10
G4135 {plerophoreo} Type: verb | Definition: | 1) to bear or bring full, to make full | 1a) to cause a thing to be shown to the full | 1a1) to fulfil the ministry in every part | 1b) to carry through to the end, accomplish | 1b1) things that have been accomplished | 1c) to fill one with any thought, conviction, or inclination | 1c1) to make one certain, to persuade, convince one | 1c2) to be persuaded, persuaded, fully convinced or assured | 1c3) to render inclined or bent on | A Related Word by Strong's Number: from G4134 and G5409 | Times used in KJV: 11 | fully, 3 | REF: 0 - 2 | persuaded, 2 | REF: 3 - 4 | believed, 1 | REF: 5 | full, 1 | REF: 6 | known, 1 | REF: 7 | make, 1 | REF: 8 | proof, 1 | REF: 9 | surely, 1 | REF: 10
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G1352 {dio} Type: conjunction | Definition: | 1) wherefore, on account off | A Related Word by Strong's Number: from G1223 and G3739 | Times used in KJV: 55 | wherefore, 41 | REF: 0 - 38 | therefore, 9 | REF: 39 - 46 | cause, 2 | REF: 47 - 48 | which, 2 | REF: 49 - 50 | through, 1 | REF: 51
G1453 {egeiro} Type: verb | Definition: | 1) to arouse, cause to rise | 1a) to arouse from sleep, to awake | 1b) to arouse from the sleep of death, to recall the dead to life | 1c) to cause to rise from a seat or bed etc. | 1d) to raise up, produce, cause to appear | 1d1) to cause to appear, bring before the public | 1d2) to raise up, stir up, against one | 1d3) to raise up, i.e. cause to be born | 1d4) of buildings, to raise up, construct, erect | A Related Word by Strong's Number: probably akin to the base of G58 (through the idea of collecting one's faculties) | Times used in KJV: 150 | raised, 45 | REF: 0 - 40 | rise, 23 | REF: 41 - 62 | risen, 22 | REF: 63 - 84 | arise, 13 | REF: 85 - 97 | arose, 13 | REF: 98 - 110 | again, 9 | REF: 111 - 119 | raise, 8 | REF: 120 - 126 | lifted, 3 | REF: 127 - 129 | rose, 3 | REF: 130 - 132 | awake, 2 | REF: 133 - 134 | raiseth, 2 | REF: 135 - 136 | ariseth, 1 | REF: 137 | awoke, 1 | REF: 138 | lift, 1 | REF: 139 | rear, 1 | REF: 140 | riseth, 1 | REF: 141 | stand, 1 | REF: 142 | took, 1 | REF: 143
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G3900 {paraptoma} Type: noun neuter | Definition: | 1) to fall beside or near something | 2) a lapse or deviation from truth and uprightness | 2a) a sin, misdeed | A Related Word by Strong's Number: from G3895 | Times used in KJV: 23 | trespasses, 9 | REF: 0 - 7 | offence, 5 | REF: 8 - 11 | sins, 3 | REF: 12 - 14 | fall, 2 | REF: 15 - 16 | offences, 2 | REF: 17 - 18 | fault, 1 | REF: 19 | faults, 1 | REF: 20
G1347 {dikaiosis} Type: noun feminine | Definition: | 1) the act of God declaring men free from guilt and acceptable to him | 2) abjuring to be righteous, justification | A Related Word by Strong's Number: from G1344 | Times used in KJV: 2 | justification, 2 | REF: 0 - 1
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?