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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV GAL 4:1 "Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all;"
RF GAL 4:1 But I say the inheritor, during the time he is under age, differs little from a slave, although he is master of all.
RF GAL 4:1 But I say the inheritor, during the time he is under age, differs little from a slave, although he is master of all.
KJVP GAL 4:1 Now I say , That the heir , as long as he is a child , differeth nothing from a servant , though he be lord of all;
AMP GAL 4:1 NOW WHAT I mean is that as long as the inheritor (heir) is a child and under age, he does not differ from a slave, although he is the master of all the estate;
AKJV GAL 4:1 Now I say, That the heir, as long as he is a child, differs nothing from a servant, though he be lord of all;
MFT GAL 4:1 What I mean is this. As long as an heir is under age, there is no difference between him and a servant, though he is lord of all the property;
GSNT GAL 4:1 I mean this: As long as the heir is a minor, he is no better than a slave, although he is the owner of all the property,
ARA GAL 4:1 I say that as long as the heir is a child, he is not distinct from the Servants, though he is Master over all of them;
KJV GAL 4:2 But is under tutors and governors until the time appointed of the father.
RF GAL 4:2 He is under guardians and administrators until the period fixed by his father.
RF GAL 4:2 He is under guardians and administrators until the period fixed by his father.
KJVP GAL 4:2 But is under tutors and governors until the time appointed of the father.
AMP GAL 4:2 But he is under guardians and administrators or trustees until the date fixed by his father.
AKJV GAL 4:2 But is under tutors and governors until the time appointed of the father.
MFT GAL 4:2 he is under guardians and trustees till the time fixed by his father.
GSNT GAL 4:2 but he is under guardians and trustees until the time fixed by his father.
ARA GAL 4:2 But he is under guardians and stewards until the time that his father has appointed.
KJV GAL 4:3 "Even so we, when we were children, were in bondage under the elements of the world:"
RF GAL 4:3 And thus we, while we were infants, were trained under the former rules of the Hebrew ritual
RF GAL 4:3 And thus we, while we were infants, were trained under the former rules of the Hebrew ritual
KJVP GAL 4:3 Even so we, when we were children , were in bondage under the elements of the world:
AMP GAL 4:3 So we [Jewish Christians] also, when we were minors, were kept like slaves under [the rules of the Hebrew ritual and subject to] the elementary teachings of a system of external observations and regulations.
AKJV GAL 4:3 Even so we, when we were children, were in bondage under the elements of the world:
MFT GAL 4:3 So with us. When we were under age, we lived under the thraldom of the Elemental spirits of the world;
GSNT GAL 4:3 So when we were minors, we were slaves to material ways of looking at things,
ARA GAL 4:3 In this way also when we were children, we were enslaved under the principles of the world.
KJV GAL 4:4 "But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law,"
RF GAL 4:4 But when the completion of the time came, God sent His own Son, born of a woman, born under a ritual;
RF GAL 4:4 But when the completion of the time came, God sent His own Son, born of a woman, born under a ritual;
KJVP GAL 4:4 But when the fulness of the time was come , God sent forth his Son , made of a woman , made under the law,
AMP GAL 4:4 But when the proper time had fully come, God sent His Son, born of a woman, born subject to [the regulations of] the Law,
AKJV GAL 4:4 But when the fullness of the time was come, God sent forth his Son, made of a woman, made under the law,
ACF GAL 4:4 Mas, vindo a plenitude dos tempos, Deus enviou seu Filho, nascido de mulher, nascido sob a lei,
MFT GAL 4:4 but when the time had fully expired, God sent forth his Son, born of a woman, born under the Law,
GSNT GAL 4:4 but when the proper time came, God sent his Son, born of a woman, and made subject to law,
ARA GAL 4:4 But when the end of time arrived, God sent his Son and he was from a woman and was under The Written Law,
KJV GAL 4:5 "To redeem them that were under the law, that we might receive the adoption of sons."
RF GAL 4:5 so that He might buy out those under a ritual, and that we might receive the sonship.
RF GAL 4:5 so that He might buy out those under a ritual, and that we might receive the sonship.
KJVP GAL 4:5 To redeem them that were under the law , that we might receive the adoption of sons.
AMP GAL 4:5 To purchase the freedom of (to ransom, to redeem, to atone for) those who were subject to the Law, that we might be adopted and have sonship conferred upon us [and be recognized as God's sons].
AKJV GAL 4:5 To redeem them that were under the law, that we might receive the adoption of sons.
ACF GAL 4:5 Para remir os que estavam debaixo da lei, a fim de recebermos a adoção de filhos.
MFT GAL 4:5 to ransom those who were under the Law, that we might get our sonship.
GSNT GAL 4:5 to ransom those who were subject to law, so that we might receive adoption.
ARA GAL 4:5 That he would redeem those who were under The Written Law, and that we would receive the position of children.
KJV GAL 4:6 "And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father."
RF GAL 4:6 And therefore you are sons, God having sent the Spirit of His own Son into your hearts, crying, Abba, Father.
RF GAL 4:6 And therefore you are sons, God having sent the Spirit of His own Son into your hearts, crying, Abba, Father.
KJVP GAL 4:6 And because ye are sons , God hath sent forth the Spirit of his Son into your hearts , crying , Abba , Father.
AMP GAL 4:6 And because you [really] are [His] sons, God has sent the [Holy] Spirit of His Son into our hearts, crying, Abba (Father)! Father!
AKJV GAL 4:6 And because you are sons, God has sent forth the Spirit of his Son into your hearts, crying, Abba, Father.
ACF GAL 4:6 E, porque sois filhos, Deus enviou aos vossos corações o EspÃrito de seu Filho, que clama: Aba, Pai.
MFT GAL 4:6 It is because you are sons that God has sent forth the Spirit of his Son into your hearts crying 'Abba! Father!'
GSNT GAL 4:6 And because you are sons, God has sent into our hearts the spirit of his Son, with the cry, "Abba!" that is, Father.
ARA GAL 4:6 But because you are children, God has sent The Spirit of his Son into your hearts, who cries, "Father, our Father".
KJV GAL 4:7 "Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ."
RF GAL 4:7 So that no one is now a slave, but a son; if a son, also an inheritor through the favour of God.
RF GAL 4:7 So that no one is now a slave, but a son; if a son, also an inheritor through the favour of God.
KJVP GAL 4:7 Wherefore thou art no more a servant , but a son ; and if a son , then an heir of God through Christ.
AMP GAL 4:7 Therefore, you are no longer a slave (bond servant) but a son; and if a son, then [it follows that you are] an heir by the aid of God, through Christ.
AKJV GAL 4:7 Why you are no more a servant, but a son; and if a son, then an heir of God through Christ.
MFT GAL 4:7 So you are servant no longer but son, and as son you are also heir, all owing to God.
GSNT GAL 4:7 So you are no longer a slave, but a son; and if a son, then an heir, made so by God.
ARA GAL 4:7 And therefore you are not Servants but children, and if children, also the heirs of God by Yeshua The Messiah.
KJV GAL 4:8 "Howbeit then, when ye knew not God, ye did service unto them which by nature are no gods."
RF GAL 4:8 But then, when you knew not God, you slaved to what are not gods by nature.
RF GAL 4:8 But then, when you knew not God, you slaved to what are not gods by nature.
KJVP GAL 4:8 Howbeit then , when ye knew not God , ye did service unto them which by nature are no gods.
AMP GAL 4:8 But at that previous time, when you had not come to be acquainted with and understand and know the true God, you [Gentiles] were in bondage to gods who by their very nature could not be gods at all [gods that really did not exist].
AKJV GAL 4:8 However, then, when you knew not God, you did service to them which by nature are no gods.
ACF GAL 4:8 Mas, quando não conhecÃeis a Deus, servÃeis aos que por natureza não são deuses.
MFT GAL 4:8 In those days, when you were ignorant of God, you were in servitude to gods who are really no gods at all;
GSNT GAL 4:8 But formerly, in your ignorance of God, you were slaves to gods that really did not exist,
ARA GAL 4:8 For then when you had not known God, you served those which by their nature were not God.
KJV GAL 4:9 "But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?"
RF GAL 4:9 But now, knowing God—nay, rather being acknowledged by God—how can you turn again to these weak and poor ideas, to which you wish to be en so slaved again?
RF GAL 4:9 But now, knowing God—nay, rather being acknowledged by God—how can you turn again to these weak and poor ideas, to which you wish to be en so slaved again?
KJVP GAL 4:9 But now , after that ye have known God , or rather are known of God , how turn ye again to the weak and beggarly elements , whereunto ye desire again - to be in bondage?
AMP GAL 4:9 Now, however, that you have come to be acquainted with and understand and know [the true] God, or rather to be understood and known by God, how can you turn back again to the weak and beggarly and worthless elementary things [of all religions before Christ came], whose slaves you once more want to become?
AKJV GAL 4:9 But now, after that you have known God, or rather are known of God, how turn you again to the weak and beggarly elements, whereunto you desire again to be in bondage?
ACF GAL 4:9 Mas agora, conhecendo a Deus, ou, antes, sendo conhecidos por Deus, como tornais outra vez a esses rudimentos fracos e pobres, aos quais de novo quereis servir?
MFT GAL 4:9 but now that you know God — or rather, are known by God — how is it you are turning back again to the weakness and poverty of the Elemental spirits? Why do you want to be enslaved all over again by them?
GSNT GAL 4:9 but now that you know God, or rather have come to be known by him, how can you turn back to the old, crude notions, so poor and weak, and wish to become slaves to them again?
ARA GAL 4:9 But now that you have known God and especially that you are known by God, you have turned again to those sick and weak principles, and you wish again to be subject to them.
KJV GAL 4:10 "Ye observe days, and months, and times, and years."
RF GAL 4:10 You observe days, and months, and seasons, and particular years.
RF GAL 4:10 You observe days, and months, and seasons, and particular years.
KJVP GAL 4:10 Ye observe days , and months , and times , and years.
AMP GAL 4:10 You observe [particular] days and months and seasons and years!
AKJV GAL 4:10 You observe days, and months, and times, and years.
ACF GAL 4:10 Guardais dias, e meses, e tempos, e anos.
MFT GAL 4:10 You observe days and months and festal seasons and years!
GSNT GAL 4:10 You are observing days, months, seasons, and years!
ARA GAL 4:10 You observe days and months and times and years.
KJV GAL 4:11 "I am afraid of you, lest I have bestowed upon you labour in vain."
RF GAL 4:11 I fear for you, that I have worked among you in vain.
RF GAL 4:11 I fear for you, that I have worked among you in vain.
KJVP GAL 4:11 I am afraid of you, lest I have bestowed upon you labour in vain.
AMP GAL 4:11 I am alarmed [about you], lest I have labored among and over you to no purpose and in vain.
AKJV GAL 4:11 I am afraid of you, lest I have bestowed on you labor in vain.
ACF GAL 4:11 Receio de vós, que não haja trabalhado em vão para convosco.
MFT GAL 4:11 Why, you make me afraid I may have spent my labour on you for nothing!
GSNT GAL 4:11 I begin to be afraid that perhaps the labor I spent on you was wasted.
ARA GAL 4:11 I fear lest I have labored among you for nothing.
KJV GAL 4:12 "Brethren, I beseech you, be as I am; for I am as ye are: ye have not injured me at all."
RF GAL 4:12 I beg of you, brothers, become like me, so that I may be like you. You never injured me.
RF GAL 4:12 I beg of you, brothers, become like me, so that I may be like you. You never injured me.
KJVP GAL 4:12 Brethren , I beseech you, be as I am; for I am as ye are: ye have not injured me at all.
AMP GAL 4:12 Brethren, I beg of you, become as I am [free from the bondage of Jewish ritualism and ordinances], for I also have become as you are [a Gentile]. You did me no wrong [in the days when I first came to you; do not do it now].
AKJV GAL 4:12 Brothers, I beseech you, be as I am; for I am as you are: you have not injured me at all.
MFT GAL 4:12 Do take my line, brothers, I beg of you — just as I once took yours. I have no complaint against you;
GSNT GAL 4:12 Take my position, I beg you, brothers, just as I once took yours! You took no advantage of me then;
ARA GAL 4:12 Be like me because I also have been like you, my brethren, I beg of you. You have wronged me in nothing,
KJV GAL 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
RF GAL 4:13 And you know I preached to you formerly in bodily weakness;
RF GAL 4:13 And you know I preached to you formerly in bodily weakness;
KJVP GAL 4:13 Ye know how through infirmity of the flesh I preached the gospel unto you at the first.
AMP GAL 4:13 On the contrary, you know that it was on account of a bodily ailment that [1 remained and] preached the Gospel to you the first time.
AKJV GAL 4:13 You know how through infirmity of the flesh I preached the gospel to you at the first.
ACF GAL 4:13 E vós sabeis que primeiro vos anunciei o evangelho estando em fraqueza da carne;
MFT GAL 4:13 no, although it was because of an illness (you know) that I preached the gospel to you on my former visit,
GSNT GAL 4:13 though you know that it was because of an illness that I preached the good news to you that first time;
ARA GAL 4:13 For you know that in the illness of my flesh from the first I have preached The Good News to you.
KJV GAL 4:14 "And my temptation which was in my flesh ye despised not, nor rejected; but received me as an angel of God, even as Christ Jesus."
RF GAL 4:14 and you did not despise your trial in my body, nor reject me: as a messenger of God—as Christ Jesus.
RF GAL 4:14 and you did not despise your trial in my body, nor reject me: as a messenger of God—as Christ Jesus.
KJVP GAL 4:14 And my temptation which was in my flesh ye despised not, nor rejected ; but received me as an angel of God , even as Christ Jesus.
AMP GAL 4:14 And [yet] although my physical condition was [such] a trial to you, you did not regard it with contempt, or scorn and loathe and reject me; but you received me as an angel of God, [even] as Christ Jesus [Himself]!
AKJV GAL 4:14 And my temptation which was in my flesh you despised not, nor rejected; but received me as an angel of God, even as Christ Jesus.
ACF GAL 4:14 E não rejeitastes, nem desprezastes isso que era uma tentação na minha carne, antes me recebestes como um anjo de Deus, como Jesus Cristo mesmo.
MFT GAL 4:14 and though my flesh was a trial to you, you did not scoff at me nor spurn me, you welcomed me like an angel of God, like Christ Jesus. You congratulated yourselves.
GSNT GAL 4:14 and yet what must have tried you in my physical condition, you did not scorn and despise, but you welcomed me like an angel of God, like Christ Jesus himself.
ARA GAL 4:14 And you did not ridicule, neither did you loathe the trial of my flesh, but you received me as an Angel of God and as Yeshua The Messiah.
KJV GAL 4:15 "Where is then the blessedness ye spake of? for I bear you record, that, if it had been possible, ye would have plucked out your own eyes, and have given them to me."
RF GAL 4:15 How great then was your delight I For I witness to you, that if possible, pulling out your eyes, you would have given them to me!
RF GAL 4:15 How great then was your delight I For I witness to you, that if possible, pulling out your eyes, you would have given them to me!
KJVP GAL 4:15 Where is then the blessedness ye spake of? for I bear you record , that, if it had been possible , ye would have plucked out your own eyes , and have given me.
AMP GAL 4:15 What has become of that blessed enjoyment and satisfaction and self-congratulation that once was yours [in what I taught you and in your regard for me]? For I bear you witness that you would have torn out your own eyes and have given them to me [to replace mine], if that were possible.
AKJV GAL 4:15 Where is then the blessedness you spoke of? for I bear you record, that, if it had been possible, you would have plucked out your own eyes, and have given them to me.
MFT GAL 4:15 Now, what has become of all that? (I can bear witness that you would have torn out your very eyes, if you could, and given me them.)
GSNT GAL 4:15 What has become of that satisfaction of yours? For I can bear witness that you would have torn out your very eyes, if you could, and given them to me!
ARA GAL 4:15 Where is therefore your blessedness, for I testify of you that if it were possible, you would have plucked out and given your eyes to me?
KJV GAL 4:16 "Am I therefore become your enemy, because I tell you the truth?"
RF GAL 4:16 Am I become like an enemy, by speaking the truth to you?
RF GAL 4:16 Am I become like an enemy, by speaking the truth to you?
KJVP GAL 4:16 Am I therefore become your enemy , because I tell you the truth?
AMP GAL 4:16 Have I then become your enemy by telling the truth to you and dealing sincerely with you?
AKJV GAL 4:16 Am I therefore become your enemy, because I tell you the truth?
ACF GAL 4:16 Fiz-me acaso vosso inimigo, dizendo a verdade?
MFT GAL 4:16 Am I your enemy to-day, because I have been honest with you?
GSNT GAL 4:16 Have I turned into an enemy to you, by telling you the truth?
ARA GAL 4:16 Have I become an enemy to you because I have preached the truth to you?
KJV GAL 4:17 "They zealously affect you, but not well; yea, they would exclude you, that ye might affect them."
RF GAL 4:17 They court you, but not honorably: on the contrary, they wish to dazzle you, so that you may court them.
RF GAL 4:17 They court you, but not honorably: on the contrary, they wish to dazzle you, so that you may court them.
KJVP GAL 4:17 They zealously affect you, but not well ; yea , they would exclude you, that ye might affect them.
AMP GAL 4:17 These men [the Judaizing teachers] are zealously trying to dazzle you [paying court to you, making much of you], but their purpose is not honorable or worthy or for any good. What they want to do is to isolate you [from us who oppose them], so that they may win you over to their side and get you to court their favor.
AKJV GAL 4:17 They zealously affect you, but not well; yes, they would exclude you, that you might affect them.
MFT GAL 4:17 These men make much of you — yes, but for dishonest ends; they want to debar you from us, so that you may make much of them.
GSNT GAL 4:17 These men are making much of you, but not with honorable intentions. They want to shut you out, so that you will have to make much of them.
ARA GAL 4:17 They imitate you, not for what is excellent but because they want to oppress you that you would imitate them.
KJV GAL 4:18 "But it is good to be zealously affected always in a good thing, and not only when I am present with you."
RF GAL 4:18 But it is always noble to be honorably courted, and not only in my presence with you.
RF GAL 4:18 But it is always noble to be honorably courted, and not only in my presence with you.
KJVP GAL 4:18 But it is good to be zealously affected always in a good thing, and not only when - I am present you.
AMP GAL 4:18 It is always a fine thing [of course] to be zealously sought after [as you are, provided that it is] for a good purpose and done by reason of purity of heart and life, and not just when I am present with you!
AKJV GAL 4:18 But it is good to be zealously affected always in a good thing, and not only when I am present with you.
ACF GAL 4:18 É bom ser zeloso, mas sempre do bem, e não somente quando estou presente convosco.
MFT GAL 4:18 Now it is fine for you to be made much of honestly and all the time — not simply when I can be with you.
GSNT GAL 4:18 But it is a finer thing to be made much of honestly and constantly—not just when I can be with you,
ARA GAL 4:18 But it is good that you would imitate excellence always, and not only when I am with you.
KJV GAL 4:19 "My little children, of whom I travail in birth again until Christ be formed in you,"
RF GAL 4:19 My little children, for whom I am again in agony until Christ be molded in you,
RF GAL 4:19 My little children, for whom I am again in agony until Christ be molded in you,
KJVP GAL 4:19 My little children , of whom I travail in birth again until Christ be formed you,
AMP GAL 4:19 My little children, for whom I am again suffering birth pangs until Christ is completely and permanently formed (molded) within you,
AKJV GAL 4:19 My little children, of whom I travail in birth again until Christ be formed in you,
MFT GAL 4:19 O my dear children, you with whom I am in travail over again till Christ be formed within you,
GSNT GAL 4:19 my children—you for whom I am enduring a mother's pains again, until Christ is formed in you.
ARA GAL 4:19 My children, those for whom I am in labor again until The Messiah shall be formed in you,
KJV GAL 4:20 "I desire to be present with you now, and to change my voice; for I stand in doubt of you."
RF GAL 4:20 I wish I were now present with you, and coaxing you by my voice; because I fear for you.
RF GAL 4:20 I wish I were now present with you, and coaxing you by my voice; because I fear for you.
KJVP GAL 4:20 I desire to be present with you now , and to change my voice ; for I stand in doubt you.
AMP GAL 4:20 Would that I were with you now and could coax you vocally, for I am fearful and perplexed about you!
AKJV GAL 4:20 I desire to be present with you now, and to change my voice; for I stand in doubt of you.
ACF GAL 4:20 Eu bem quisera agora estar presente convosco, e mudar a minha voz; porque estou perplexo a vosso respeito.
MFT GAL 4:20 would that I could be with you at this moment, and alter my tone, for I am at my wits' end about you!
GSNT GAL 4:20 I wish I could be with you now, and use a different tone with you, for I do not know which way to turn about you.
ARA GAL 4:20 I wish to be with you now and to change my tone, because I am dumbfounded at you.
KJV GAL 4:21 "Tell me, ye that desire to be under the law, do ye not hear the law?"
RF GAL 4:21 Tell me, you who wish to be under a ritual, Do you not hear The Law, where it is written,
RF GAL 4:21 Tell me, you who wish to be under a ritual, Do you not hear The Law, where it is written,
KJVP GAL 4:21 Tell me, ye that desire to be under the law , do ye not hear the law?
AMP GAL 4:21 Tell me, you who are bent on being under the Law, will you listen to what the Law [really] says?
AKJV GAL 4:21 Tell me, you that desire to be under the law, do you not hear the law?
ACF GAL 4:21 Dizei-me, os que quereis estar debaixo da lei, não ouvis vós a lei?
MFT GAL 4:21 Tell me, you who are keen to be under the Law, will you not listen to the Law?
GSNT GAL 4:21 Tell me this, you who want to be subject to law: Will you not listen to the Law?
ARA GAL 4:21 Tell me, you who wish to be under The Written Law, do you not hear The Written Law?
KJV GAL 4:22 "For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman."
RF GAL 4:22 that Abraham had two sons, one from the slave girl, and one from the free woman?
RF GAL 4:22 that Abraham had two sons, one from the slave girl, and one from the free woman?
KJVP GAL 4:22 For it is written , that Abraham had two sons , the one by a bondmaid , the other by a freewoman.
AMP GAL 4:22 For it is written that Abraham had two sons, one by the bondmaid and one by the free woman. [Gen 16:15; 21:2, 9]
AKJV GAL 4:22 For it is written, that Abraham had two sons, the one by a female slave, the other by a free woman.
ACF GAL 4:22 Porque está escrito que Abraão teve dois filhos, um da escrava, e outro da livre.
MFT GAL 4:22 Surely it is written in the Law that Abraham had two sons, one by the slave-woman and one by the free-woman;
GSNT GAL 4:22 For the Scripture says that Abraham had two sons, one by the slave-girl, and one by the free woman.
ARA GAL 4:22 For it is written: "Abraham had two sons, one from a Maidservant and one from a Freewoman."
KJV GAL 4:23 But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise.
RF GAL 4:23 But that from the slave girl was born naturally, and that from the free woman through a promise.
RF GAL 4:23 But that from the slave girl was born naturally, and that from the free woman through a promise.
KJVP GAL 4:23 But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise.
AMP GAL 4:23 But whereas the child of the slave woman was born according to the flesh and had an ordinary birth, the son of the free woman was born in fulfillment of the promise.
AKJV GAL 4:23 But he who was of the female slave was born after the flesh; but he of the free woman was by promise.
ACF GAL 4:23 Todavia, o que era da escrava nasceu segundo a carne, mas, o que era da livre, por promessa.
MFT GAL 4:23 but while the son of the slave-woman was born by the flesh, the son of the free-woman was born by the promise.
GSNT GAL 4:23 But the child of the slave-girl was born in the ordinary course of nature, while the child of the free woman was born in fulfilment of the promise.
ARA GAL 4:23 But he who was from the Maidservant was born of the flesh, but he who was from the Freewoman was by The Promise.
KJV GAL 4:24 "Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar."
RF GAL 4:24 Which can be allegorized, for they are two covenants: one indeed, from Sinai Rock, born in slavery, which is Hagar;1
RF GAL 4:24 Which can be allegorized, for they are two covenants: one indeed, from Sinai Rock, born in slavery, which is Hagar;1
KJVP GAL 4:24 Which things are an allegory : for these are the two covenants ; the one from the mount Sinai , which gendereth to bondage , which is Agar.
AMP GAL 4:24 Now all this is an allegory; these [two women] represent two covenants. One covenant originated from Mount Sinai [where the Law was given] and bears [children destined] for slavery; this is Hagar.
AKJV GAL 4:24 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which engenders to bondage, which is Agar.
MFT GAL 4:24 Now this is an allegory. The women are two covenants. One comes from mount Sinai, bearing children for servitude; that is Hagar,
GSNT GAL 4:24 This is an allegorical utterance. For the women are two agreements, one coming from Mount Sinai, bearing children that are to be slaves; that is, Hagar
ARA GAL 4:24 But these are illustrations of the two Covenants, the one that is from Mount Sinai begets to bondage, which is Hagar.
KJV GAL 4:25 "For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children."
RF GAL 4:25 for Sinai Rock is a mountain in Arabia, and represents the present Jerusalem, for she is enslaved with her children.
RF GAL 4:25 for Sinai Rock is a mountain in Arabia, and represents the present Jerusalem, for she is enslaved with her children.
KJVP GAL 4:25 For this Agar is mount Sinai in Arabia , and answereth to Jerusalem which now is, and is in bondage with her children.
AMP GAL 4:25 Now Hagar is (stands for) Mount Sinai in Arabia and she corresponds to and belongs in the same category with the present Jerusalem, for she is in bondage together with her children.
AKJV GAL 4:25 For this Agar is mount Sinai in Arabia, and answers to Jerusalem which now is, and is in bondage with her children.
MFT GAL 4:26 But the Jerusalem on high is free, and she is 'our' mother.
GSNT GAL 4:26 But the Jerusalem above is free, and she is our mother.
ARA GAL 4:26 But that Jerusalem above is free, which is our mother.
KJV GAL 4:27 "For it is written, Rejoice, thou barren that bearest not; break forth and cry, thou that travailest not: for the desolate hath many more children than she which hath an husband."
RF GAL 4:27 For it is written: LET THE BARREN WHO HAS NOT GIVEN BIRTH TO CHILDREN REJOICE, SHRIEK AND SHOUT, SHE WHO HAS NOT LABOURED; BECAUSE THE CHILDREN OF THE DESERTED ARE MORE THAN HERS WHO HAD THE HUSBAND.2
RF GAL 4:27 For it is written: LET THE BARREN WHO HAS NOT GIVEN BIRTH TO CHILDREN REJOICE, SHRIEK AND SHOUT, SHE WHO HAS NOT LABOURED; BECAUSE THE CHILDREN OF THE DESERTED ARE MORE THAN HERS WHO HAD THE HUSBAND.2
KJVP GAL 4:27 For it is written , Rejoice , thou barren that bearest not; break forth and cry , thou that travailest not: for the desolate hath many more children than she which hath an husband.
AMP GAL 4:27 For it is written in the Scriptures, Rejoice, O barren woman, who has not given birth to children; break forth into a joyful shout, you who are not feeling birth pangs, for the desolate woman has many more children than she who has a husband. [Isa 54:1]
AKJV GAL 4:27 For it is written, Rejoice, you barren that bore not; break forth and cry, you that travail not: for the desolate has many more children than she which has an husband.
MFT GAL 4:27 For it is written, Rejoice, O thou barren who bearest not, break into joy, thou who travailest not; for the children of the desolate woman are far more than of the married.
GSNT GAL 4:27 For the Scripture says, "Rejoice, childless woman, who bear no children, Break into shouting, you who have no birth pains! For the desolate woman has more children than the married one!"
ARA GAL 4:27 For it is written: "Rejoice, barren one, she who does not bear, triumph and shout, she who does not give birth, because the children of the desolate have increased more than the children of a wife."
KJV GAL 4:28 "Now we, brethren, as Isaac was, are the children of promise."
RF GAL 4:28 And we, brethren, are children according to the promise through Isaac.
RF GAL 4:28 And we, brethren, are children according to the promise through Isaac.
KJVP GAL 4:28 Now we, brethren , as Isaac was, are the children of promise.
AMP GAL 4:28 But we, brethren, are children [not by physical descent, as was Ishmael, but] like Isaac, born in virtue of promise.
AKJV GAL 4:28 Now we, brothers, as Isaac was, are the children of promise.
ACF GAL 4:28 Mas nós, irmãos, somos filhos da promessa como Isaque.
MFT GAL 4:28 Now you are the children of the Promise, brothers, like Isaac;
GSNT GAL 4:28 Now we, brothers, are like Isaac, children born in fulfilment of the promise.
ARA GAL 4:28 But we, my brethren, are children of The Promise like Isaac.
KJV GAL 4:29 "But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now."
RF GAL 4:29 But as then, he who was born naturally despised him who was by the Spirit—so it is now.
RF GAL 4:29 But as then, he who was born naturally despised him who was by the Spirit—so it is now.
KJVP GAL 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit , even so it is now.
AMP GAL 4:29 Yet [just] as at that time the child [of ordinary birth] born according to the flesh despised and persecuted him [who was born remarkably] according to [the promise and the working of] the [Holy] Spirit, so it is now also. [Gen 21:9]
AKJV GAL 4:29 But as then he that was born after the flesh persecuted him that was born after the Spirit, even so it is now.
MFT GAL 4:29 but just as in the old days the son born by the flesh persecuted the son born by the Spirit, so it is still to-day.
GSNT GAL 4:29 But just as then the child born in the ordinary course of nature persecuted the one born through the influence of the Spirit, so it is today.
ARA GAL 4:29 And as then, he who was born by the flesh did persecute him who was of the Spirit, so it is now also.
KJV GAL 4:30 Nevertheless what saith the scripture? Cast out the bondwoman and her son: for the son of the bondwoman shall not be heir with the son of the freewoman.
RF GAL 4:30 But what says the Scripture? SEND AWAY THE SLAVE GIRL WITH HER SON; FOR THE SON OF THE SLAVE GIRL SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.3
RF GAL 4:30 But what says the Scripture? SEND AWAY THE SLAVE GIRL WITH HER SON; FOR THE SON OF THE SLAVE GIRL SHALL NOT INHERIT WITH THE SON OF THE FREE WOMAN.3
KJVP GAL 4:30 Nevertheless what saith the scripture ? Cast out the bondwoman and her son : for the son of the bondwoman shall not be heir with the son of the freewoman.
AMP GAL 4:30 But what does the Scripture say? Cast out and send away the slave woman and her son, for never shall the son of the slave woman be heir and share the inheritance with the son of the free woman. [Gen 21:10]
AKJV GAL 4:30 Nevertheless what said the scripture? Cast out the female slave and her son: for the son of the female slave shall not be heir with the son of the free woman.
ACF GAL 4:30 Mas que diz a Escritura? Lança fora a escrava e seu filho, porque de modo algum o filho da escrava herdará com o filho da livre.
MFT GAL 4:30 However, what does the scripture say? Put away the slave-woman and her son, for the son of the slave-woman shall not be heir along with the son of the free-woman.
GSNT GAL 4:30 Yet what does the Scripture say? "Drive the slave-girl and her son away, for the slave-girl's son shall not share the inheritance with the son of the free woman."
ARA GAL 4:30 But what do the Scriptures say? Cast out the Maidservant and her son because the son of the Maidservant will not inherit with the son of the Free woman.
KJV GAL 4:31 "So then, brethren, we are not children of the bondwoman, but of the free."
RF GAL 4:31 Therefore, brethren, we are not children of the slave, but of the free. ————— 1. Hagar signifies Rock In Hebrew. 2. Isa 54:1 3. Gen 21:10
RF GAL 4:31 Therefore, brethren, we are not children of the slave, but of the free. ————— 1. Hagar signifies Rock In Hebrew. 2. Isa 54:1 3. Gen 21:10
KJVP GAL 4:31 So then , brethren , we are not children of the bondwoman , but of the free.
AMP GAL 4:31 So, brethren, we [who are born again] are not children of a slave woman [the natural], but of the free [the supernatural].
AKJV GAL 4:31 So then, brothers, we are not children of the female slave, but of the free.
ACF GAL 4:31 De maneira que, irmãos, somos filhos, não da escrava, mas da livre.
MFT GAL 4:31 Hence we are children of no slave-woman, my brothers, but of the free-woman,
GSNT GAL 4:31 So, brothers, we are children not of a slave but of one who is free.
ARA GAL 4:31 We therefore, my brethren, are not children of the Maidservant, but children of the Freewoman.
G2236 {hedista} Type: adverb | Definition: | 1) most gladly | A Related Word by Strong's Number: plural of the superlative of the same as G2234 | Times used in KJV: 16 | now, 10 | REF: 0 - 8 | gladly, 2 | REF: 9 - 10 | yet, 2 | REF: 11 - 12 | most, 1 | REF: 13 | very, 1 | REF: 14
G2818 {kleronomos} Type: noun masculine | Definition: | 1) one who receives by lot, an heir | 1a) an heir | 1b) in Messianic usage, one who receives his allotted possession by right of sonship | 2) one who has acquired or obtained the portion allotted to him | A Related Word by Strong's Number: from G2819 and the base of G3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment) | Times used in KJV: 15 | heir, 8 | REF: 0 - 7 | heirs, 7 | REF: 8 - 13
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G3516 {nepios} Type: adjective | Definition: | 1) an infant, little child | 2) a minor, not of age | 3) metaphorically childish, untaught, unskilled | A Related Word by Strong's Number: from an obsolete particle ne- (implying negation) and G2031 | Times used in KJV: 14 | babes, 5 | REF: 0 - 4 | child, 5 | REF: 5 - 6 | children, 2 | REF: 7 - 8 | babe, 1 | REF: 9 | childish, 1 | REF: 10
G1308 {diaphero} Type: none | Definition: | 1) to bear or carry through any place | 2) to carry different ways | 2a) to carry in different directions, to different places | 2a1) of people who are carried hither and thither in a ship, driven to and fro | 2b) to differ, to test, prove, the good things that differ | 2b1) to distinguish between good and evil, lawful and unlawful, to approve of things that excel, to differ from one | 2b2) to excel, surpass one | 2c) impersonally, it makes a difference, it matters, is of importance | A Related Word by Strong's Number: from G1223 and G5342 | Times used in KJV: 16 | better, 3 | REF: 0 - 2 | differeth, 2 | REF: 3 - 4 | excellent, 2 | REF: 5 - 6 | more, 2 | REF: 7 - 8 | value, 2 | REF: 9 - 10 | down, 1 | REF: 11 | driven, 1 | REF: 12 | maketh, 1 | REF: 13 | matter, 1 | REF: 14 | published, 1 | REF: 15
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G2012 {epitropos} Type: noun masculine | Definition: | 1) one to whose care or honour anything has been instructed | 1a) a curator, a guardian | 1b) a steward or manager of a household, or of lands | 1b1) overseer | 1c) one who has the care and tutelage of children, either where the father is dead (a guardian of minors), or where the father is still alive | A Related Word by Strong's Number: from G1909 and G5158 (in the sense of G2011) | Times used in KJV: 3 | steward, 2 | REF: 0 - 1 | tutors, 1 | REF: 2
G3623 {oikonomos} Type: noun masculine | Definition: | 1) the manager of household or of household affairs | 1a) especially a steward, manager, superintendent (whether free-born as was usually the case, a freed-man or a slave) to whom the head of the house or proprietor has intrusted the management of his affairs, the care of receipts and expenditures, and the duty of dealing out the proper portion to every servant and even to the children not yet of age | 1b) the manager of a farm or landed estate, an overseer | 1c) the superintendent of the city's finances, the treasurer of a city (or of treasurers or quaestors of kings) | 2) metaphorically the apostles and other Christian teachers and bishops and overseers | A Related Word by Strong's Number: from G3624 and the base of G3551 | Times used in KJV: 7 | stewards, 3 | REF: 0 - 2 | steward, 2 | REF: 3 - 4 | chamberlain, 1 | REF: 5 | governors, 1 | REF: 6
G4287 {prothesmios} Type: adjective | Definition: | 1) set beforehand, appointed or determined beforehand, prearranged | A Related Word by Strong's Number: from G4253 and a derivative of G5087 | Times used in KJV: 2 | appointed, 1 | REF: 0 | time, 1 | REF: 1
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G891 {achri / achris} Type: preposition or conjunction | Definition: | 1) until, unto, etc. | A Related Word by Strong's Number: akin to G206 (through the idea of a terminus) | Times used in KJV: 32 | until, 16 | REF: 0 - 15 | till, 9 | REF: 16 - 25 | far, 2 | REF: 26 - 27 | while, 2 | REF: 28 - 29 | even, 1 | REF: 30 | hitherto, 1 | REF: 31 | into, 1 | REF: 32
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G1402 {douloo} Type: noun masculine | Definition: | 1) to make a slave of, reduce to bondage | 2) metaphorically give myself wholly to one's needs and service, make myself a bondman to him | A Related Word by Strong's Number: from G1401 | Times used in KJV: 13 | bondage, 4 | REF: 0 - 3 | servants, 2 | REF: 4 - 5 | became, 1 | REF: 6 | become, 1 | REF: 7 | bring, 1 | REF: 8 | brought, 1 | REF: 9 | given, 1 | REF: 10 | made, 1 | REF: 11 | servant, 1 | REF: 12
G4747 {stoicheion} Type: noun neuter | Definition: | 1) any first thing, from which the others belonging to some series or composite whole take their rise, an element, first principal | 1a) the letters of the alphabet as the elements of speech, not however the written characters, but the spoken sounds | 1b) the elements from which all things have come, the material causes of the universe | 1c) the heavenly bodies, either as parts of the heavens or (as others think) because in them the elements of man, life and destiny were supposed to reside | 1d) the elements, rudiments, primary and fundamental principles of any art, science, or discipline | 1d1) i.e. of mathematics, Euclid's geometry | A Related Word by Strong's Number: from a presumed derivative of the base of G4748 | Times used in KJV: 7 | elements, 4 | REF: 0 - 3 | rudiments, 2 | REF: 4 - 5 | principles, 1 | REF: 6
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4138 {pleroma} Type: noun neuter | Definition: | 1) that which is (has been) filled | 1a) a ship inasmuch as it is filled (i.e. manned) with sailors, rowers, and soldiers | 1b) in the NT, the body of believers, as that which is filled with the presence, power, agency, riches of God and of Christ | 2) that which fills or with which a thing is filled | 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers | 2b) completeness or fulness of time | 3) fulness, abundance | 4) a fulfilling, keeping | A Related Word by Strong's Number: from G4137 | Times used in KJV: 18 | fulness, 13 | REF: 0 - 12 | fill, 1 | REF: 13 | filled, 1 | REF: 14 | fulfilling, 1 | REF: 15 | full, 1 | REF: 16 | piece, 1 | REF: 17 - 18
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1821 {exapostello} Type: verb | Definition: | 1) to send forth | 2) to send away | A Related Word by Strong's Number: from G1537 and G649 | Times used in KJV: 22 | sent, 10 | REF: 0 - 9 | away, 4 | REF: 10 - 13 | forth, 4 | REF: 14 - 17 | went, 2 | REF: 18 - 19 | hence, 1 | REF: 20 | send, 1 | REF: 21
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1805 {exagorazo} Type: verb | Definition: | 1) to redeem | 1a) by payment of a price to recover from the power of another, to ransom, buy off | 1b) metaphorically of Christ freeing the elect from the dominion of the Mosaic Law at the price of his vicarious death | 2) to buy up, to buy up for one's self, for one's use | 2a) to make wise and sacred use of every opportunity for doing good, so that zeal and well doing are as it were the purchase money by which we make the time our own | A Related Word by Strong's Number: from G1537 and G59 | Times used in KJV: 4 | redeeming, 2 | REF: 0 - 1 | redeem, 1 | REF: 2 | redeemed, 1 | REF: 3
G5206 {uihothesia} Type: noun feminine | Definition: | 1) adoption, adoption as sons | 1a) that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations | 1b) the nature and condition of the true disciples in Christ, who by receiving the Spirit of God into their souls become sons of God | 1c) the blessed state looked for in the future life after the visible return of Christ from heaven | A Related Word by Strong's Number: from a presumed compound of G5207 and a derivative of G5087 | Times used in KJV: 7 | adoption, 5 | REF: 0 - 3 | children, 1 | REF: 4 | sons, 1 | REF: 5
G618 {apolambano} Type: verb | Definition: | 1) to receive | 1a) of what is due or promised | 2) to take again or back, to recover | 2a) to receive by way of retribution | 3) to take from others, take apart or aside | 4) to receive any one hospitably | A Related Word by Strong's Number: from G575 and G2983 | Times used in KJV: 13 | receive, 8 | REF: 0 - 6 | again, 1 | REF: 7 | received, 1 | REF: 8 | receivedst, 1 | REF: 9 | receiving, 1 | REF: 10 | took, 1 | REF: 11
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G2896 {krazo} Type: verb | Definition: | 1) to croak | 1a) of the cry of a raven | 1b) hence, to cry out, cry aloud, vociferate | 1c) to cry or pray for vengeance | 2) to cry | 2a) cry out aloud, speak with a loud voice | A Related Word by Strong's Number: a primary word | Times used in KJV: 57 | cried, 41 | REF: 0 - 36 | crying, 9 | REF: 37 - 45 | crieth, 4 | REF: 46 - 49 | cry, 3 | REF: 50 - 52
G5 {Abba} Type: noun | Definition: | Abba = "father" | 1) father, customary title used of God in prayer. Whenever it occurs in the New Testament it has the Greek interpretation joined to it, that is apparently to be explained by the fact that the Chaldee "ABBA" through frequent use in prayer, gradually acquired the nature of a most sacred proper name, to which the Greek speaking Jews added the name from their own tongue. | A Related Word by Strong's Number: of Aramaic origin H2 | Times used in KJV: 3 | abba, 3 | REF: 0 - 2
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G3765 {ouketi} Type: adverb | Definition: | 1) no longer, no more, no further | A Related Word by Strong's Number: from G3756 and G2089 | Times used in KJV: 62 | no, 31 | REF: 0 - 26 | more, 17 | REF: 27 - 42 | now, 5 | REF: 43 - 47 | any, 4 | REF: 48 - 51 | yet, 3 | REF: 52 - 54 | after, 1 | REF: 55 | henceforth, 1 | REF: 56
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G1398 {douleuo} Type: verb | Definition: | 1) to be a slave, serve, do service | 1a) of a nation in subjection to other nations | 2) metaphorically to obey, submit to | 2a) in a good sense, to yield obedience | 2b) in a bad sense, of those who become slaves to some base power, to yield to, give one's self up to | A Related Word by Strong's Number: from G1401 | Times used in KJV: 27 | serve, 13 | REF: 0 - 9 | bondage, 4 | REF: 10 - 13 | service, 3 | REF: 14 - 16 | serving, 3 | REF: 17 - 19 | do, 1 | REF: 20 | doing, 1 | REF: 21 | served, 1 | REF: 22 | serveth, 1 | REF: 23
G5449 {phusis} Type: noun feminine | Definition: | 1) nature | 1a) the nature of things, the force, laws, order of nature | 1a) as opposed to what is monstrous, abnormal, perverse | 1b) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature | 1b) birth, physical origin | 1c) a mode of feeling and acting which by long habit has become nature | 1d) the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts | A Related Word by Strong's Number: from G5453 | Times used in KJV: 14 | nature, 10 | REF: 0 - 8 | natural, 2 | REF: 9 - 10 | kind, 1 | REF: 11 | mankind, 1 | REF: 12
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G4434 {ptochos} Type: adjective | Definition: | 1) reduced to beggary, begging, asking alms | 2) destitute of wealth, influence, position, honour | 2a) lowly, afflicted, destitute of the Christian virtues and eternal riches | 2b) helpless, powerless to accomplish an end | 2c) poor, needy | 3) lacking in anything | 3a) as respects their spirit | 3a1) destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure) | A Related Word by Strong's Number: from ptosso (to crouch, akin to G4422 and the alternate of G4098) | Times used in KJV: 35 | poor, 32 | REF: 0 - 31 | beggar, 2 | REF: 32 - 33 | beggarly, 1 | REF: 34
G1994 {epistrepho} Type: verb | Definition: | 1) transitively | 1a) to turn to | 1a1) to the worship of the true God | 1b) to cause to return, to bring back | 1b1) to the love and obedience of God | 1b2) to the love for the children | 1b3) to love wisdom and righteousness | 2) intransitively | 2a) to turn to one's self | 2b) to turn one's self about, turn back | 2c) to return, turn back, come back | A Related Word by Strong's Number: from G1909 and G4762 | Times used in KJV: 48 | turned, 11 | REF: 0 - 9 | turn, 10 | REF: 10 - 18 | converted, 6 | REF: 19 - 24 | again, 5 | REF: 25 - 29 | about, 4 | REF: 30 - 33 | return, 4 | REF: 34 - 37 | returned, 2 | REF: 38 - 39 | turning, 2 | REF: 40 - 41 | came, 1 | REF: 42 | convert, 1 | REF: 43 | converteth, 1 | REF: 44 - 45 | go, 1 | REF: 46
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G772 {asthenes} Type: adjective | Definition: | 1) weak, infirm, feeble | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G4599 | Times used in KJV: 21 | weak, 8 | REF: 0 - 7 | sick, 6 | REF: 8 - 13 | weakness, 2 | REF: 14 - 15 | feeble, 1 | REF: 16 | impotent, 1 | REF: 17 | strength, 1 | REF: 18 | weaker, 1 | REF: 19 | without, 1 | REF: 20
G509 {anothen} Type: adverb | Definition: | 1) from above, from a higher place | 1a) of things which come from heaven or God | 2) from the first, from the beginning, from the very first | 3) anew, over again | A Related Word by Strong's Number: from G507 | Times used in KJV: 14 | above, 6 | REF: 0 - 4 | again, 3 | REF: 5 - 7 | top, 3 | REF: 8 - 10 | beginning, 1 | REF: 11 | first, 1 | REF: 12
G3906 {paratereo} Type: verb | Definition: | 1) to stand beside and watch, to watch assiduously, observe carefully | 1a) to watch, attend to with the eyes | 1a) of auguries, to see what he is going to do | 1b) in a bad sense, to watch insidiously | 1c) to watch one's self | 1b) to observe, keep scrupulously | 1b1) to neglect nothing requisite to the religious observance of | A Related Word by Strong's Number: from G3844 and G5083 | Times used in KJV: 6 | watched, 5 | REF: 0 - 4 | observe, 1 | REF: 5
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G3376 {men} Type: noun masculine | Definition: | 1) a month | 2) the time of the new moon, new moon (the first day of each month, when the new moon appeared was a festival among the Hebrews) | A Related Word by Strong's Number: a primary word | Times used in KJV: 18 | months, 14 | REF: 0 - 13 | month, 4 | REF: 14 - 17
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G1763 {eniautos} Type: noun masculine | Definition: | 1) a year, in a wider sense, for some fixed definite period of time | A Related Word by Strong's Number: prolongation from a primary enos (a year) | Times used in KJV: 15 | year, 13 | REF: 0 - 11 | years, 2 | REF: 12 - 13
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G3381 {mepos / me pos} Type: conjunction | Definition: | 1) lest, lest somehow, that perhaps | A Related Word by Strong's Number: from G3361 and G4458 | Times used in KJV: 19 | lest, 12 | REF: 0 - 10 | any, 4 | REF: 11 - 14 | haply, 1 | REF: 15 | perhaps, 1 | REF: 16 | some, 1 | REF: 17
G2872 {kopiao} Type: verb | Definition: | 1) to grow weary, tired, exhausted (with toil or burdens or grief) | 2) to labour with wearisome effort, to toil | 2a) of bodily labour | A Related Word by Strong's Number: from a derivative of G2873 | Times used in KJV: 26 | labour, 11 | REF: 0 - 10 | laboured, 5 | REF: 11 - 15 | bestowed, 3 | REF: 16 - 18 | laboureth, 2 | REF: 19 - 20 | toil, 2 | REF: 21 - 22 | labouring, 1 | REF: 23 | toiled, 1 | REF: 24 | wearied, 1 | REF: 25 - 26
G1500 {eike} Type: adverb | Definition: | 1) inconsiderably, without purpose, without just cause | 2) in vain | 2a) without success or effort | A Related Word by Strong's Number: probably from G1502 (through the idea of failure) | Times used in KJV: 8 | vain, 5 | REF: 0 - 3 | cause, 1 | REF: 4 | vainly, 1 | REF: 5 | without, 1 | REF: 6
G1189 {deomai} Type: verb | Definition: | 1) to want, lack | 2) to desire, long for | 3) to ask, beg | 3a) the thing asked for | 3b) to pray, make supplications | A Related Word by Strong's Number: middle voice of G1210 | Times used in KJV: 23 | pray, 7 | REF: 0 - 6 | beseech, 6 | REF: 7 - 12 | besought, 3 | REF: 13 - 15 | prayed, 3 | REF: 16 - 18 | praying, 2 | REF: 19 - 20 | making, 1 | REF: 21 | request, 1 | REF: 22
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G91 {adikeo} Type: verb | Definition: | 1) absolutely | 1a) to act unjustly or wickedly, to sin | 1b) to be a criminal, to have violated the laws in some way | 1c) to do wrong | 1d) to do hurt | 2) transitively | 2a) to do some wrong or sin in some respect | 2b) to wrong some one, act wickedly towards him | 2c) to hurt, damage, harm | A Related Word by Strong's Number: from G94 | Times used in KJV: 34 | wrong, 11 | REF: 0 - 8 | hurt, 10 | REF: 9 - 17 | done, 3 | REF: 18 - 20 | do, 2 | REF: 21 - 22 | unjust, 2 | REF: 23 | wronged, 2 | REF: 24 - 25 | did, 1 | REF: 26 | doeth, 1 | REF: 27 | injured, 1 | REF: 28 | offender, 1 | REF: 29
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G2097 {euaggelizo} Type: verb | Definition: | 1) to bring good news, to announce glad tidings | 1a) used in the OT of any kind of good news | 1a1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings | 1b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation | 1c) glad tidings are brought to one, one has glad tidings proclaimed to him | 1d) to proclaim glad tidings | 1d1) instruct (men) concerning the things that pertain to Christian salvation | A Related Word by Strong's Number: from G2095 and G32 | Times used in KJV: 90 | gospel, 24 | REF: 0 - 21 | preached, 23 | REF: 22 - 44 | preach, 18 | REF: 45 - 60 | preaching, 6 | REF: 61 - 66 | tidings, 6 | REF: 67 - 72 | glad, 4 | REF: 73 - 76 | bring, 2 | REF: 77 - 78 | good, 2 | REF: 79 - 80 | brought, 1 | REF: 81 | declare, 1 | REF: 82 | declared, 1 | REF: 83 | preacheth, 1 | REF: 84 | show, 1 | REF: 85
G4386 {proteron} Type: adjective | Definition: | 1) before, prior | 1a) of time, former | A Related Word by Strong's Number: neuter of G4387 as adverb (with or without the art.) | Times used in KJV: 10 | before, 5 | REF: 0 - 4 | first, 3 | REF: 5 - 7 | former, 2 | REF: 8 - 9
G769 {astheneia} Type: noun feminine | Definition: | 1) want of strength, weakness, infirmity | 1a) of the body | 1a1) its native weakness and frailty | 1a2) feebleness of health or sickness | 1b) of the soul | 1b1) want of strength and capacity requisite | 1b1a) to understand a thing | 1b1b) to do things great and glorious | 1b1c) to restrain corrupt desires | 1b1d) to bear trials and troubles | A Related Word by Strong's Number: from G772 | Times used in KJV: 24 | infirmities, 10 | REF: 0 - 9 | infirmity, 7 | REF: 10 - 16 | weakness, 5 | REF: 17 - 21 | diseases, 1 | REF: 22 | sickness, 1 | REF: 23
G3986 {peirasmos} Type: noun masculine | Definition: | 1) an experiment, attempt, trial, proving | REF: 0 | 1b) the trial of man's fidelity, integrity, virtue, constancy | 1b1) an enticement to sin, temptation, whether arising from the desires or from the outward circumstances | 1b2) an internal temptation to sin | 1b2a) of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand | 1b3) of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness | 1b4) adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness | 1c) temptation (i.e. trial) of God by men | 1c1) rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves | A Related Word by Strong's Number: from G3985 | Times used in KJV: 21 | temptation, 15 | REF: 1 - 13 | temptations, 5 | REF: 14 - 18 | try, 1 | REF: 19
G1848 {exoutheneo} Type: verb | Definition: | 1) to make of no account, despise utterly | A Related Word by Strong's Number: a variation of G1847 | Times used in KJV: 18 | at, 3 | REF: 0 - 1 | despise, 3 | REF: 2 - 4 | despised, 3 | REF: 5 - 7 | nought, 3 | REF: 8 - 9 | set, 3 | REF: 10 - 12 | contemptible, 1 | REF: 13 | esteemed, 1 | REF: 14 | least, 1 | REF: 15
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G1609 {ekptuo} Type: verb | Definition: | 1) to spit out | 2) reject, spurn, loathe | A Related Word by Strong's Number: from G1537 and G4429 | Times used in KJV: 1 | rejected, 1 | REF: 0
G1209 {dechomai} Type: verb | Definition: | 1) to take with the hand | 1a) to take hold of, take up | 2) to take up, receive | 2a) used of a place receiving one | 2b) to receive or grant access to, a visitor, not to refuse intercourse or friendship | 2b1) to receive hospitality | 2b2) to receive into one's family to bring up or educate | 2c) of the thing offered in speaking, teaching, instructing | 2c1) to receive favourably, give ear to, embrace, make one's own, approve, not to reject | 2d) to receive. i.e. to take upon one's self, sustain, bear, endure | 3) to receive, get | 3a) to learn | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 57 | receive, 24 | REF: 0 - 20 | received, 16 | REF: 21 - 36 | receiveth, 10 | REF: 37 - 41 | take, 3 | REF: 42 - 44 | accepted, 2 | REF: 45 - 46 | took, 2 | REF: 47 - 48
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G3108 {makarismos} Type: noun masculine | Definition: | 1) declaration of blessedness | 2) to utter a declaration of blessedness upon one | 3) to pronounce one blessed | A Related Word by Strong's Number: from G3106 | Times used in KJV: 3 | blessedness, 3 | REF: 0 - 2
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G1846 {exorusso} Type: verb | Definition: | 1) to dig out, to pluck out (the eyes) | 2) to dig through | A Related Word by Strong's Number: from G1537 and G3736 | Times used in KJV: 2 | broken, 1 | REF: 0 | plucked, 1 | REF: 1
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G2190 {echthros} Type: adjective | Definition: | 1) hated, odious, hateful | 2) hostile, hating, and opposing another | 2a) used of men as at enmity with God by their sin | 2a1) opposing (God) in the mind | 2a2) a man that is hostile | 2a3) a certain enemy | 2a4) the hostile one | 2a5) the devil who is the most bitter enemy of the divine government | A Related Word by Strong's Number: from a primary echtho (to hate); hateful (passively, odious, or actively, hostile) | Times used in KJV: 32 | enemies, 19 | REF: 0 - 15 | enemy, 11 | REF: 16 - 26 | foes, 2 | REF: 27 - 28
G226 {aletheuo} Type: verb | Definition: | 1) to speak or tell the truth | 1a) to teach the truth | 1b) to profess the truth | A Related Word by Strong's Number: from G227 | Times used in KJV: 10 | truth, 8 | REF: 0 - 7 | speaking, 1 | REF: 8 | tell, 1 | REF: 9 - 10
G2206 {zeloo} Type: verb | Definition: | 1) to burn with zeal | 1a) to be heated or to boil with envy, hatred, anger | 1a1) in a good sense, to be zealous in the pursuit of good | 1b) to desire earnestly, pursue | 1b1) to desire one earnestly, to strive after, busy one's self about him | 1b2) to exert one's self for one (that he may not be torn from me) | 1b3) to be the object of the zeal of others, to be zealously sought after | 1c) to envy | A Related Word by Strong's Number: from G2205 | Times used in KJV: 17 | affect, 2 | REF: 0 | covet, 2 | REF: 1 - 2 | desire, 2 | REF: 3 - 4 | envy, 2 | REF: 5 - 6 | moved, 2 | REF: 7 - 8 | zealously, 2 | REF: 9 - 10 | affected, 1 | REF: 11 | earnestly, 1 | REF: 12 | envieth, 1 | REF: 13 | jealous, 1 | REF: 14 | zealous, 1 | REF: 15
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G1576 {ekkleio} Type: verb | Definition: | 1) to shut out, to turn out of doors | 2) to prevent the approach of one | A Related Word by Strong's Number: from G1537 and G2808 | Times used in KJV: 2 | exclude, 1 | REF: 0 | excluded, 1 | REF: 1
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G3842 {pantote} Type: adverb | Definition: | 1) at all times, always, ever | A Related Word by Strong's Number: from G3956 and G3753 | Times used in KJV: 38 | always, 29 | REF: 0 - 25 | ever, 6 | REF: 26 - 31 | evermore, 2 | REF: 32 - 33 | alway, 1 | REF: 34
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G3918 {pareimi} Type: verb | Definition: | 1) to be by, be at hand, to have arrived, to be present | 2) to be ready, in store, at command | A Related Word by Strong's Number: from G3844 and G1510 (including its various forms) | Times used in KJV: 29 | present, 13 | REF: 0 - 11 | come, 6 | REF: 12 - 16 | have, 5 | REF: 17 - 19 | here, 2 | REF: 20 - 21 | been, 1 | REF: 22 | came, 1 | REF: 23 - 24 | lacketh, 1 | REF: 25
G5040 {teknion} Type: noun neuter | Definition: | 1) a little child | 2) in the NT used as a term of kindly address by teachers to their disciples | A Related Word by Strong's Number: diminutive of G5043 | Times used in KJV: 18 | children, 9 | REF: 0 - 8 | little, 9 | REF: 9 - 17
G5605 {odino} Type: verb | Definition: | 1) to feel the pains of child birth, to travail | A Related Word by Strong's Number: from G5604 | Times used in KJV: 5 | birth, 2 | REF: 0 - 1 | travail, 1 | REF: 2 | travailest, 1 | REF: 3 | travailing, 1 | REF: 4
G3445 {morphoo} Type: verb | Definition: | 1) to form | A Related Word by Strong's Number: from the same as G3444 | Times used in KJV: 1 | formed, 1 | REF: 0
G5456 {phone} Type: noun feminine | Definition: | 1) a sound, a tone | 1a) of inanimate things, as musical instruments | 2) a voice | 2a) of the sound of uttered words | 3) speech | 3a) of a language, tongue | A Related Word by Strong's Number: probably akin to G5316 through the idea of disclosure | Times used in KJV: 141 | voice, 116 | REF: 0 - 108 | voices, 15 | REF: 109 - 121 | sound, 8 | REF: 122 - 128 | abroad, 1 | REF: 129 | noise, 1 | REF: 130
G737 {arti} Type: adverb | Definition: | 1) just now, this moment | 2) now at this time, at this very time, this moment | A Related Word by Strong's Number: from a derivative of G142 (compare G740) through the idea of suspension | Times used in KJV: 39 | now, 25 | REF: 0 - 23 | henceforth, 3 | REF: 24 - 26 | hereafter, 2 | REF: 27 - 28 | hitherto, 2 | REF: 29 - 30 | present, 2 | REF: 31 - 32 | this, 2 | REF: 33 - 34 | day, 1 | REF: 35 | even, 1 | REF: 36 | hour, 1 | REF: 37
G236 {allasso} Type: verb | Definition: | 1) to change, to exchange one thing for another, to transform | A Related Word by Strong's Number: from G243 | Times used in KJV: 6 | changed, 4 | REF: 0 - 3 | change, 2 | REF: 4 - 5
G639 {aporeo} Type: verb | Definition: | 1) to be without resources, to be in straits, to be left wanting, to be embarrassed, to be in doubt, not to know which way to turn | 2) to be at a loss with one's self, be in doubt | 3) not to know how to decide or what to do, to be perplexed | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and the base of G4198 | Times used in KJV: 6 | doubt, 2 | REF: 0 - 1 | doubted, 1 | REF: 2 - 3 | doubting, 1 | REF: 4 | perplexed, 1 | REF: 5 | stand, 1 | REF: 6
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G1417 {duo} Type: noun indeclinable | Definition: | 1) the two, the twain | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 136 | two, 124 | REF: 0 - 111 | twain, 10 | REF: 112 - 120 | both, 2 | REF: 121 - 122
G3814 {paidiske} Type: noun feminine | Definition: | 1) a young girl, damsel | 2) a maid-servant, a young female slave | 2a) a maid servant who has charge of the door | A Related Word by Strong's Number: from diminutive of G3816 | Times used in KJV: 13 | bondwoman, 4 | REF: 0 - 2 | damsel, 4 | REF: 3 - 6 | maid, 2 | REF: 7 - 8 | bondmaid, 1 | REF: 9 | maidens, 1 | REF: 10 | maids, 1 | REF: 11
G1658 {eleutheros} Type: adjective | Definition: | 1) freeborn | 1a) in a civil sense, one who is not a slave | 1b) of one who ceases to be a slave, freed, manumitted | 2) free, exempt, unrestrained, not bound by an obligation | 3) in an ethical sense: free from the yoke of the Mosaic Law | A Related Word by Strong's Number: probably from the alternate of G2064 | Times used in KJV: 23 | free, 19 | REF: 0 - 18 | freewoman, 3 | REF: 19 - 21 | liberty, 1 | REF: 22
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G3391 {mia} Type: adjective | Definition: | 1) only one, someone | A Related Word by Strong's Number: irregular feminine of G1520 | Times used in KJV: 67 | one, 58 | REF: 0 - 52 | first, 8 | REF: 53 - 59 | agree, 1 | REF: 60
G3735 {oros} Type: noun neuter | Definition: | 1) a mountain | A Related Word by Strong's Number: probably from an obsolete oro (to rise or "rear", perhaps akin to G142, compare G3733) | Times used in KJV: 65 | mountain, 28 | REF: 0 - 25 | mount, 21 | REF: 26 - 45 | mountains, 13 | REF: 46 - 58 | hill, 3 | REF: 59 - 61
G4614 {Sina} Type: noun proper locative | Definition: | Sinai = "thorny" | 1) a mountain or rather a mountainous region in the peninsula of Arabia Petraea, made famous by the giving of the Mosaic law | A Related Word by Strong's Number: of Hebrew origin H5514 | Times used in KJV: 4 | sina, 2 | REF: 0 - 1 | sinai, 2 | REF: 2 - 3
G1397 {douleia} Type: noun feminine | Definition: | 1) slavery, bondage, the condition of a slave | A Related Word by Strong's Number: from G1398 | Times used in KJV: 5 | bondage, 5 | REF: 0 - 4
G238 {allegoreo} Type: verb | Definition: | 1) to speak allegorically or in a figure | A Related Word by Strong's Number: from G243 and agoreo (to harangue, compare G58) | Times used in KJV: 1 | allegory, 1 | REF: 0
G28 {Agar} Type: proper noun feminine | Definition: | Hagar = "flight" | 1) Abraham's concubine and mother to Ishmael | A Related Word by Strong's Number: of Hebrew origin H1904 | Times used in KJV: 2 | agar, 2 | REF: 0 - 1
G4960 {sustoicheo} Type: verb | Definition: | 1) to stand or march in the same row (file) with | 1a) of soldiers | 1b) to stand over against, be parallel with | 1c) to answer to, resemble | 1c1) so once of a type in the OT which answers to the antitype in the NT | A Related Word by Strong's Number: from G4862 and G4748 | Times used in KJV: 1 | answereth, 1 | REF: 0
G2419 {Hierousalem} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 83 | jerusalem, 83 | REF: 0 - 74
G5043 {teknon} Type: noun neuter | Definition: | 1) offspring, children | 1a) child | 1a) a male child, a son | 1b) metaphorically | 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children | 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child | 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters | 1b4) children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God | 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character | 1c) metaphorically | 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it | 1c2) one who is liable to any fate | 1c2a) thus children of a city: it citizens and inhabitants | 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom | 1c4) cursed children, exposed to a curse and doomed to God's wrath or penalty | A Related Word by Strong's Number: from the base of G5098 | Times used in KJV: 99 | children, 70 | REF: 0 - 65 | son, 15 | REF: 66 - 80 | sons, 6 | REF: 81 - 86 | child, 5 | REF: 87 - 91 | children's, 2 | REF: 92 - 93 | daughters, 1 | REF: 94
G688 {Arabia} Type: noun proper locative | Definition: | Arabia = "desert or barren" | 1) a well known peninsula of Asia lying towards Africa, and bounded by Egypt, Palestine, Syria, Mesopotamia, Babylonia, the Gulf of Arabia, the Persian Gulf, the Red Sea and the Indian Ocean | A Related Word by Strong's Number: of Hebrew origin H6152 | Times used in KJV: 2 | arabia, 2 | REF: 0 - 1
G3384 {meter} Type: noun feminine | Definition: | 1) a mother | 2) metaphorically the source of something, the motherland | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 84 | mother, 75 | REF: 0 - 69 | mother's, 7 | REF: 70 - 76 | mothers, 2 | REF: 77 - 78
G507 {ano} Type: adverb | Definition: | 1) up, upwards, above, on high | 2) of the quarters of the heaven, northward | 3) of countries, inland, up from the coast | 4) of time, formerly | A Related Word by Strong's Number: from G473 | Times used in KJV: 7 | above, 5 | REF: 0 - 4 | brim, 1 | REF: 5 | high, 1 | REF: 6
G2165 {euphraino} Type: verb | Definition: | 1) to gladden, make joyful | 1a) to be glad, to be merry, to rejoice | 1b) to rejoice in, be delighted with a thing | A Related Word by Strong's Number: from G2095 and G5424 | Times used in KJV: 18 | merry, 6 | REF: 0 - 5 | rejoice, 5 | REF: 6 - 10 | make, 3 | REF: 11 - 13 | fared, 1 | REF: 14 | glad, 1 | REF: 15 | maketh, 1 | REF: 16 | rejoiced, 1 | REF: 17
G4723 {steiros} Type: adjective | Definition: | 1) hard, stiff | 1a) of men and animals | 2) barren | 2a) of woman who does not conceive | A Related Word by Strong's Number: a contraction from G4731 (as stiff and unnatural) | Times used in KJV: 4 | barren, 4 | REF: 0 - 3
G5088 {tikto} Type: verb | Definition: | 1) to bring forth, bear, produce (fruit from the seed) | 1a) of a woman giving birth | 1b) of the earth bringing forth its fruits | 1c) metaphorically to bear, bring forth | A Related Word by Strong's Number: a strengthened form of a primary teko (which is used only as alternate in certain tenses) | Times used in KJV: 29 | forth, 9 | REF: 0 - 7 | delivered, 5 | REF: 8 - 12 | brought, 4 | REF: 13 - 16 | born, 3 | REF: 17 - 19 | bring, 3 | REF: 20 - 22 | bringeth, 2 | REF: 23 - 24 | bearest, 1 | REF: 25 | child, 1 | REF: 26 | travail, 1 | REF: 27
G4486 {rhegnumi / rhesso} Type: verb | Definition: | 1) to rend, burst or break asunder, break up, break through | 1a) to tear in pieces | 1b) to break forth | 1b1) into joy, of infants or dumb persons beginning to speak | 1c) to distort, convulse | 1c1) of a demon causing convulsions in a man possessed | 1c2) to dash down, hurl to the ground (a common occurrence in cases of demon possession and epilepsy) | A Related Word by Strong's Number: both prolonged forms of rheko (which appears only in certain forms, and is itself probably a strengthened form of agnumi [see in G2608]) | Times used in KJV: 7 | break, 2 | REF: 0 - 1 | burst, 2 | REF: 2 - 3 | forth, 1 | REF: 4 | rend, 1 | REF: 5 | teareth, 1 | REF: 6
G2048 {eremos} Type: adjective | Definition: | 1) solitary, lonely, desolate, uninhabited | 1a) used of places | 1a1) a desert, wilderness | 1a2) deserted places, lonely regions | 1a3) an uncultivated region fit for pasturage | 1b) used of persons | 1b1) deserted by others | 1b2) deprived of the aid and protection of others, especially of friends, acquaintances, kindred | 1b3) bereft | 1b3a) of a flock deserted by the shepherd | 1b3b) of a woman neglected by her husband, from whom the husband withholds himself | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | wilderness, 32 | REF: 0 - 31 | desert, 12 | REF: 32 - 43 | desolate, 4 | REF: 44 - 47 | deserts, 1 | REF: 48 | solitary, 1 | REF: 49
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G994 {boao} Type: verb | Definition: | 1) to raise a cry, of joy pain etc. | 2) to cry, speak with a high, strong voice | 3) to cry to one for help, to implore his aid | A Related Word by Strong's Number: apparently a prol. form of a primary word | Times used in KJV: 11 | crying, 6 | REF: 0 - 4 | cried, 3 | REF: 5 - 7 | cry, 2 | REF: 8 - 9
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G2464 {Isaak} Type: noun proper masculine | Definition: | Isaac = "to laugh" | 1) the son of Abraham and Sarah | A Related Word by Strong's Number: of Hebrew origin H3327 | Times used in KJV: 20 | isaac, 20 | REF: 0 - 18
G1377 {dioko} Type: verb | Definition: | 1) to make to run or flee, put to flight, drive away | 2) to run swiftly in order to catch a person or thing, to run after | 2a) to press on: figuratively of one who in a race runs swiftly to reach the goal | 2b) to pursue (in a hostile manner) | 3) in any way whatever to harass, trouble, molest one | 3a) to persecute | 3b) to be mistreated, suffer persecution on account of something | 4) without the idea of hostility, to run after, follow after: someone | 5) metaphorically, to pursue | 5a) to seek after eagerly, earnestly endeavour to acquire | A Related Word by Strong's Number: a prolonged (and causative) form of a primary verb dio (to flee; compare the base of G1169 and G1249) | Times used in KJV: 48 | persecuted, 13 | REF: 0 - 12 | follow, 8 | REF: 13 - 20 | persecute, 8 | REF: 21 - 28 | persecutest, 6 | REF: 29 - 34 | persecution, 3 | REF: 35 - 37 | suffer, 3 | REF: 38 - 40 | followed, 2 | REF: 41 - 42 | after, 1 | REF: 43 | ensue, 1 | REF: 44 | given, 1 | REF: 45 | persecuting, 1 | REF: 46 | press, 1 | REF: 47
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G1544 {ekballo} Type: verb | Definition: | 1) to cast out, drive out, to send out | 1a) with notion of violence | 1a1) to drive out (cast out) | 1a2) to cast out | 1a2a) of the world, i.e. be deprived of the power and influence he exercises in the world | 1a2b) a thing: excrement from the belly into the sink | 1a3) to expel a person from a society: to banish from a family | 1a4) to compel one to depart; to bid one depart, in stern though not violent language | 1a5) so employed that the rapid motion of the one going is transferred to the one sending forth | 1a5a) to command or cause one to depart in haste | 1a6) to draw out with force, tear out | 1a7) with implication of force overcoming opposite force | 1a7a) to cause a thing to move straight on its intended goal | 1a8) to reject with contempt, to cast off or away | 1b) without the notion of violence | 1b1) to draw out, extract, one thing inserted in another | 1b2) to bring out of, to draw or bring forth | 1b3) to except, to leave out, i.e. not receive | 1b4) to lead one forth or away somewhere with a force which he cannot resist | A Related Word by Strong's Number: from G1537 and G906 | Times used in KJV: 90 | cast, 50 | REF: 0 - 46 | forth, 8 | REF: 47 - 54 | casteth, 4 | REF: 55 - 58 | put, 4 | REF: 59 - 62 | bringeth, 3 | REF: 63 - 64 | casting, 3 | REF: 65 - 67 | pull, 3 | REF: 68 - 69 | send, 3 | REF: 70 - 72 | thrust, 3 | REF: 73 - 75 | away, 1 | REF: 76 | driveth, 1 | REF: 77 | drove, 1 | REF: 78 | expelled, 1 | REF: 79 | leave, 1 | REF: 80 | pluck, 1 | REF: 81 | putteth, 1 | REF: 82 | sent, 1 | REF: 83 | took, 1 | REF: 84
G2816 {kleronomeo} Type: verb | Definition: | 1) to receive a lot, receive by lot | 1a) especially to receive a part of an inheritance, receive as an inheritance, obtain by right of inheritance | 1b) to be an heir, to inherit | 2) to receive the portion assigned to one, receive an allotted portion, receive as one's own or as a possession | 3) to become partaker of, to obtain | A Related Word by Strong's Number: from G2818 | Times used in KJV: 18 | inherit, 14 | REF: 0 - 12 | heir, 1 | REF: 13 | heirs, 1 | REF: 14 | inherited, 1 | REF: 15 | obtained, 1 | REF: 16
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?