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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV HEB 7:1 "For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;"
RF HEB 7:1 For this Melchisedec, king of Salem, a High Priest of the Highest God, who met Abraham returning from the defeat of the kings, and blessed him—
RF HEB 7:1 For this Melchisedec, king of Salem, a High Priest of the Highest God, who met Abraham returning from the defeat of the kings, and blessed him—
KJVP HEB 7:1 For this Melchisedec , king of Salem , priest of the most high God , who met Abraham returning from the slaughter of the kings , and blessed him;
AMP HEB 7:1 FOR THIS Melchizedek, king of Salem [and] priest of the Most High God, met Abraham as he returned from the slaughter of the kings and blessed him,
AKJV HEB 7:1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
MFT HEB 7:1 For Melchizedek, the king of Salem, a priest of the Most High God, who met Abraham on his return from the slaughter of the kings and blessed him —
GSNT HEB 7:1 For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was on his way back from defeating the kings, and gave him his blessing,
ARA HEB 7:1 This Melchizedek is The King of Shalim, Priest of The Most High God, and he met Abraham when he returned from the massacre of Kings and blessed him.
KJV HEB 7:2 "To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;"
RF HEB 7:2 to whom the patriarch Abraham set apart a tenth of all—whose name interpreted is, first, King of Righteousness, and then, King of Salem, which is King of Peace;
RF HEB 7:2 to whom the patriarch Abraham set apart a tenth of all—whose name interpreted is, first, King of Righteousness, and then, King of Salem, which is King of Peace;
KJVP HEB 7:2 To whom also Abraham gave a tenth part of all ; first being by interpretation King of righteousness , and after that also King of Salem , which is, King of peace;
AMP HEB 7:2 And Abraham gave to him a tenth portion of all [the spoil]. He is primarily, as his name when translated indicates, king of righteousness, and then he is also king of Salem, which means king of peace.
AKJV HEB 7:2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
MFT HEB 7:2 who had a tenth part of everything assigned him by Abraham — this Melchizedek is primarily a king of righteousness (that is the meaning of his name); then, besides that, king of Salem (which means, king of peace).
GSNT HEB 7:2 to whom Abraham apportioned one tenth of all the spoil, who is first, as his name shows, king of righteousness and then king of Salem, which means king of peace—
ARA HEB 7:2 And Abraham distributed to him a tenth of everything that he had with him; but his name is interpreted, "King of Righteousness" and again "King of Shalim ", which is, "King of Peace",
KJV HEB 7:3 "Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually."
RF HEB 7:3 unfathered, unmothered, unpedigreed, without recorded beginning of days or end of life; but, like the Son of God, remains a Priest uninterruptedly.
RF HEB 7:3 unfathered, unmothered, unpedigreed, without recorded beginning of days or end of life; but, like the Son of God, remains a Priest uninterruptedly.
KJVP HEB 7:3 Without father , without mother , without descent , having neither beginning of days , nor end of life ; but made like unto the Son of God ; abideth a priest continually -.
AMP HEB 7:3 Without [record of] father or mother or ancestral line, neither with beginning of days nor ending of life, but, resembling the Son of God, he continues to be a priest without interruption and without successor.
AKJV HEB 7:3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; stays a priest continually.
ACF HEB 7:3 Sem pai, sem mãe, sem genealogia, não tendo princÃpio de dias nem fim de vida, mas sendo feito semelhante ao Filho de Deus, permanece sacerdote para sempre.
MFT HEB 7:3 He has neither father nor mother nor genealogy, neither a beginning to his days nor an end of his life, but, resembling the Son of God, continues to be priest permanently.
GSNT HEB 7:3 with no father or mother or ancestry, and with no beginning to his days nor end to his life, but like no one but the Son of God, continues as priest forever.
ARA HEB 7:3 Without his father and his mother being written in the genealogies, neither having beginning of his days nor end of his life, but in the likeness of The Son of God, his Priesthood remains for eternity.
KJV HEB 7:4 "Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils."
RF HEB 7:4 But see how great he was, to whom Abraham the patriarch gave a tenth of the best spoils!
RF HEB 7:4 But see how great he was, to whom Abraham the patriarch gave a tenth of the best spoils!
KJVP HEB 7:4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
AMP HEB 7:4 Now observe and consider how great [a personage] this was to whom even Abraham the patriarch gave a tenth [the topmost or the pick of the heap] of the spoils.
AKJV HEB 7:4 Now consider how great this man was, to whom even the patriarch Abraham gave the tenth of the spoils.
MFT HEB 7:4 Now mark the dignity of this man. The patriarch Abraham paid him a tenth of the spoils.
GSNT HEB 7:4 Now see how great this man must have been to have the patriarch Abraham give him a tenth of the spoil.
ARA HEB 7:4 But see how much greater is This One than the man Abraham, Chief of The fathers, to whom he gave the tithe of the best?
KJV HEB 7:5 "And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:"
RF HEB 7:5 And, indeed, these who receive the priesthood from the sons of Levi have a command by the law to tithe the people—that is, their brothers—although they are direct issue of Abraham.
RF HEB 7:5 And, indeed, these who receive the priesthood from the sons of Levi have a command by the law to tithe the people—that is, their brothers—although they are direct issue of Abraham.
KJVP HEB 7:5 And verily they that are of the sons of Levi , who receive the office of the priesthood , have a commandment to take tithes of the people according to the law , that is, of their brethren , though they come out of the loins of Abraham:
AMP HEB 7:5 And it is true that those descendants of Levi who are charged with the priestly office are commanded in the Law to take tithes from the people--which means, from their brethren--though these have descended from Abraham.
AKJV HEB 7:5 And truly they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brothers, though they come out of the loins of Abraham:
MFT HEB 7:5 Those sons of Levi who receive the priestly office are indeed ordered by law to tithe the people (that is, their brothers), although the latter are descended from Abraham;
GSNT HEB 7:5 Those of the descendants of Levi who are appointed to the priesthood are directed by the Law to collect tithes from the people, that is, from their own brothers, although they are descended from Abraham like themselves.
ARA HEB 7:5 For those of the sons of Levi who received Priesthood had a commandment of The Written Law to take a tenth part from those people of their brethren, as also they had come forth from the loins of Abraham.
KJV HEB 7:6 "But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises."
RF HEB 7:6 But he who was not pedigreed from them tithed Abraham, and blessed him who had the promises!
RF HEB 7:6 But he who was not pedigreed from them tithed Abraham, and blessed him who had the promises!
KJVP HEB 7:6 But he whose descent is not counted from them received tithes of Abraham , and blessed him that had the promises.
AMP HEB 7:6 But this person who has not their Levitical ancestry received tithes from Abraham [himself] and blessed him who possessed the promises [of God].
AKJV HEB 7:6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises.
MFT HEB 7:6 but he who had no Levitical genealogy actually tithed Abraham and blessed the possessor of the promises!
GSNT HEB 7:6 But this man, whose ancestry is not connected with theirs, collected tithes from Abraham himself, and gave his blessing to the man who had received the promises from God.
ARA HEB 7:6 But This Man who is not written in their genealogies received the tithe from Abraham and blessed him who had received The Promise.
KJV HEB 7:7 And without all contradiction the less is blessed of the better.
RF HEB 7:7 But, without any contradiction, the lesser is blessed by the greater.
RF HEB 7:7 But, without any contradiction, the lesser is blessed by the greater.
KJVP HEB 7:7 And without all contradiction the less is blessed of the better.
AMP HEB 7:7 Yet it is beyond all contradiction that it is the lesser person who is blessed by the greater one.
AKJV HEB 7:7 And without all contradiction the less is blessed of the better.
MFT HEB 7:7 (And there is no question that it is the inferior who is blessed by the superior.)
GSNT HEB 7:7 But, beyond any doubt, it is the inferior that is blessed by the superior.
ARA HEB 7:7 But without dispute, he who is lesser is blessed by him who is greater than he.
KJV HEB 7:8 "And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth."
RF HEB 7:8 And here indeed mortal men take tithes; but there, it is witnessed that he lives.
RF HEB 7:8 And here indeed mortal men take tithes; but there, it is witnessed that he lives.
KJVP HEB 7:8 And here men that die receive tithes ; but there he receiveth them, of whom it is witnessed that he liveth.
AMP HEB 7:8 Furthermore, here [in the Levitical priesthood] tithes are received by men who are subject to death; while there [in the case of Melchizedek], they are received by one of whom it is testified that he lives [perpetually].
AKJV HEB 7:8 And here men that die receive tithes; but there he receives them, of whom it is witnessed that he lives.
MFT HEB 7:8 Again, it is mortal men in the one case who receive tithes, while in the other it is one of whom the witness is that 'he lives.'
GSNT HEB 7:8 In the one case, mortal men collect tithes; but in the other, one who, it is intimated, lives on.
ARA HEB 7:8 And here the children of men who die receive tithes, but there, he about whom the Scriptures testify that he lives.
KJV HEB 7:9 "And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham."
RF HEB 7:9 And, as one may say, Levi, the receiver of tithes, was tithed through Abraham;
RF HEB 7:9 And, as one may say, Levi, the receiver of tithes, was tithed through Abraham;
KJVP HEB 7:9 And as I may so say - , Levi also , who receiveth tithes , payed tithes in Abraham.
AMP HEB 7:9 A person might even say that Levi [the father of the priestly tribe] himself, who received tithes (the tenth), paid tithes through Abraham,
AKJV HEB 7:9 And as I may so say, Levi also, who receives tithes, paid tithes in Abraham.
MFT HEB 7:9 In fact, we might almost say that even Levi the receiver of tithes paid tithes through Abraham;
GSNT HEB 7:9 In one way of putting it, Levi himself, the collector of the tithes, through Abraham paid him tithes,
ARA HEB 7:9 And as a man, let us say about him that by Abraham, Levi, who receives tithes, was caused to tithe.
KJV HEB 7:10 "For he was yet in the loins of his father, when Melchisedec met him."
RF HEB 7:10 for he was as yet in the loins of his father when Melchisedec met him.
RF HEB 7:10 for he was as yet in the loins of his father when Melchisedec met him.
KJVP HEB 7:10 For he was yet in the loins of his father , when Melchisedec met him.
AMP HEB 7:10 For he was still in the loins of his forefather [Abraham] when Melchizedek met him [Abraham].
AKJV HEB 7:10 For he was yet in the loins of his father, when Melchisedec met him.
ACF HEB 7:10 Porque ainda ele estava nos lombos de seu pai quando Melquisedeque lhe saiu ao encontro.
MFT HEB 7:10 for he was still in the loins of his father when Melchizedek met him.
GSNT HEB 7:10 for none of Abraham's posterity was yet begotten at the time of his meeting with Melchizedek.
ARA HEB 7:10 For he was yet in the loins of his father when he met Melchizedek.
KJV HEB 7:11 "If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?"
RF HEB 7:11 If, therefore, perfection were through the Levitical priesthood, under which the people were legislated for, then why need another Priest be appointed, of the order of Melchisedec, and not nominated from the order of Aaron?
RF HEB 7:11 If, therefore, perfection were through the Levitical priesthood, under which the people were legislated for, then why need another Priest be appointed, of the order of Melchisedec, and not nominated from the order of Aaron?
KJVP HEB 7:11 If therefore perfection were by the Levitical priesthood , (for under it the people received the law ,) what further need was there that another priest should rise after the order of Melchisedec , and not be called after the order of Aaron?
AMP HEB 7:11 Now if perfection (a perfect fellowship between God and the worshiper) had been attainable by the Levitical priesthood--for under it the people were given the Law--why was it further necessary that there should arise another and different kind of Priest, one after the order of Melchizedek, rather than one appointed after the order and rank of Aaron?
AKJV HEB 7:11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
ACF HEB 7:11 De sorte que, se a perfeição fosse pelo sacerdócio levÃtico (porque sob ele o povo recebeu a lei), que necessidade havia logo de que outro sacerdote se levantasse, segundo a ordem de Melquisedeque, e não fosse chamado segundo a ordem de Arão?
MFT HEB 7:11 Further, if the Levitical priesthood had been the means of reaching perfection (for it was on the basis of that priesthood that the Law was enacted for the People), why was it still necessary for another sort of priest to emerge with the rank of Melchizedek, instead of simply with the rank of Aaron
GSNT HEB 7:11 Now if anything final had been really accomplished through the Levitical priesthood, for even the giving of the Law was based upon it, what further need would there have been of appointing a different priest of the priesthood of Melchizedek, instead of choosing one of the priesthood of Aaron?
ARA HEB 7:11 If perfection therefore is by Priesthood of Levi, (for by it The Written Law was established to the people), why was another Priest needed to arise in the image of Melchizedek? But does it say that he would be in the image of Aaron?
KJV HEB 7:12 "For the priesthood being changed, there is made of necessity a change also of the law."
RF HEB 7:12 For when the priesthood is being changed, of necessity comes a change of ritual.
RF HEB 7:12 For when the priesthood is being changed, of necessity comes a change of ritual.
KJVP HEB 7:12 For the priesthood being changed , there is made of necessity a change also of the law.
AMP HEB 7:12 For when there is a change in the priesthood, there is of necessity an alteration of the law [concerning the priesthood] as well.
AKJV HEB 7:12 For the priesthood being changed, there is made of necessity a change also of the law.
MFT HEB 7:12 (for when the priesthood is changed, a change of law necessarily follows)?
GSNT HEB 7:12 For when there is a change in the priesthood, a change necessarily takes place in the Law as well.
ARA HEB 7:12 But just as there was a change in The Priesthood, in this way there was also a change in The Law.
KJV HEB 7:13 "For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar."
RF HEB 7:13 But He of Whom this was said partook of another tribe, from which none approached the altar;
RF HEB 7:13 But He of Whom this was said partook of another tribe, from which none approached the altar;
KJVP HEB 7:13 For he of whom these things are spoken pertaineth to another tribe , of which no man gave attendance at the altar.
AMP HEB 7:13 For the One of Whom these things are said belonged [not to the priestly line but] to another tribe, no member of which has officiated at the altar.
AKJV HEB 7:13 For he of whom these things are spoken pertains to another tribe, of which no man gave attendance at the altar.
MFT HEB 7:15 This becomes all the more plain when another priest emerges resembling Melchizedek,
GSNT HEB 7:15 The point is still more clear in view of the fact that the appointment of the new priest resembles that of Melchizedek,
ARA HEB 7:15 And moreover, again, it is apparent by this that he said that another Priest arises in the image of Melchizedek,
KJV HEB 7:16 "Who is made, not after the law of a carnal commandment, but after the power of an endless life."
RF HEB 7:16 He comes not according to a law of physical order, but by power of an unfailing life;
RF HEB 7:16 He comes not according to a law of physical order, but by power of an unfailing life;
KJVP HEB 7:16 Who is made , not after the law of a carnal commandment , but after the power of an endless life.
AMP HEB 7:16 Who has been constituted a Priest, not on the basis of a bodily legal requirement [an externally imposed command concerning His physical ancestry], but on the basis of the power of an endless and indestructible Life.
AKJV HEB 7:16 Who is made, not after the law of a carnal commandment, but after the power of an endless life.
ACF HEB 7:16 Que não foi feito segundo a lei do mandamento carnal, mas segundo a virtude da vida incorruptÃvel.
MFT HEB 7:16 one who has become a priest by the power of an indissoluble Life and not by the law of an external command;
GSNT HEB 7:16 for he is appointed not for possessing any legal physical qualifications, but by virtue of a life that cannot end.
ARA HEB 7:16 He who was not by the law of carnal commandments, but by the power of an indestructible life.
KJV HEB 7:17 "For he testifieth, Thou art a priest for ever after the order of Melchisedec."
RF HEB 7:17 for it is witnessed: That You ARE AN ETERNAL PRIEST, ACCORDING TO THE ORDER OF MELCHI-SEDEK. 1
RF HEB 7:17 for it is witnessed: That You ARE AN ETERNAL PRIEST, ACCORDING TO THE ORDER OF MELCHI-SEDEK. 1
KJVP HEB 7:17 For he testifieth , Thou art a priest for ever after the order of Melchisedec.
AMP HEB 7:17 For it is witnessed of Him, You are a Priest forever after the order (with the rank) of Melchizedek. [Ps 110:4]
AKJV HEB 7:17 For he testifies, You are a priest for ever after the order of Melchisedec.
MFT HEB 7:20 A better Hope, because it was not promised apart from an oath.
GSNT HEB 7:20 And in proportion as Jesus was not appointed priest without God's making oath to it,
ARA HEB 7:20 And he confirmed it to us by an oath.
KJV HEB 7:21 "(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)"
RF HEB 7:21 although they indeed became priests without an oath; but He with an oath by Him Who said to Him: THE LORD SWORE AND WILL NOT ALTER, You ARE AN ETERNAL PRIEST.
RF HEB 7:21 although they indeed became priests without an oath; but He with an oath by Him Who said to Him: THE LORD SWORE AND WILL NOT ALTER, You ARE AN ETERNAL PRIEST.
KJVP HEB 7:21 (For those priests were made without an oath ; but this with an oath by him that said unto him, The Lord sware and will not repent , Thou art a priest for ever after the order of Melchisedec MelchisedecG3198:)
AMP HEB 7:21 For those who formerly became priests received their office without its being confirmed by the taking of an oath by God, but this One was designated and addressed and saluted with an oath, The Lord has sworn and will not regret it or change His mind, You are a Priest forever according to the order of Melchizedek. [Ps 110:4]
AKJV HEB 7:21 (For those priests were made without an oath; but this with an oath by him that said to him, The Lord swore and will not repent, You are a priest for ever after the order of Melchisedec:)
MFT HEB 7:21 Previous priests became priests apart from any oath, but he has an oath from Him who said to him, The Lord has sworn, and he will not change his mind, thou art a priest for ever.
GSNT HEB 7:21 for God took no oath in appointing the old priests, but he made oath to his appointment, when he said to him, "The Lord has sworn it and he will not change; You are a priest forever!"
ARA HEB 7:21 For they were Priests without an oath, but this one, with an oath, as he said to him by David: "THE LORD JEHOVAH has sworn and will not lie, that you are The Priest for eternity in the image of Melchizedek."
KJV HEB 7:22 By so much was Jesus made a surety of a better testament.
RF HEB 7:22 By which a very much better settlement came, secured by Jesus.
RF HEB 7:22 By which a very much better settlement came, secured by Jesus.
KJVP HEB 7:22 By so much was Jesus made a surety of a better testament.
AMP HEB 7:22 In keeping with [the oath's greater strength and force], Jesus has become the Guarantee of a better (stronger) agreement [a more excellent and more advantageous covenant].
AKJV HEB 7:22 By so much was Jesus made a surety of a better testament.
ACF HEB 7:22 De tanto melhor aliança Jesus foi feito fiador.
MFT HEB 7:22 And this makes Jesus surety for a superior covenant.
GSNT HEB 7:22 the agreement which he guarantees is better than the old one,
ARA HEB 7:22 This Covenant, of which Yeshua is The Guarantor, is entirely better.
KJV HEB 7:23 "And they truly were many priests, because they were not suffered to continue by reason of death:"
RF HEB 7:23 And, indeed, they were many who became priests, because they were prevented permanently remaining through death.
RF HEB 7:23 And, indeed, they were many who became priests, because they were prevented permanently remaining through death.
KJVP HEB 7:23 And they truly were many priests , because they were not suffered to continue by reason of death:
AMP HEB 7:23 [Again, the former successive line of priests] was made up of many, because they were each prevented by death from continuing [perpetually in office];
AKJV HEB 7:23 And they truly were many priests, because they were not suffered to continue by reason of death:
ACF HEB 7:23 E, na verdade, aqueles foram feitos sacerdotes em grande número, porque pela morte foram impedidos de permanecer,
MFT HEB 7:23 Also, while they became priests in large numbers, since death prevents them from continuing to serve,
GSNT HEB 7:23 The old priests too had to be numerous, because death prevented their continuing in office.
ARA HEB 7:23 And there were many Priests because they were dying and were not permitted to continue.
KJV HEB 7:24 "But this man, because he continueth ever, hath an unchangeable priesthood."
RF HEB 7:24 But He, by continuing for ever, holds the continuous Priesthood;
RF HEB 7:24 But He, by continuing for ever, holds the continuous Priesthood;
KJVP HEB 7:24 But this man, because he continueth ever , hath an unchangeable priesthood.
AMP HEB 7:24 But He holds His priesthood unchangeably, because He lives on forever.
AKJV HEB 7:24 But this man, because he continues ever, has an unchangeable priesthood.
MFT HEB 7:24 he holds his priesthood without any successor, since he continues for ever.
GSNT HEB 7:24 But he continues forever, and so his priesthood is untransferable.
ARA HEB 7:24 But This One's Priesthood, because he is Eternal, does not pass away.
KJV HEB 7:25 "Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them."
RF HEB 7:25 and so is able to perfectly save those coming to God through Him, always living to rectify on their behalf.
RF HEB 7:25 and so is able to perfectly save those coming to God through Him, always living to rectify on their behalf.
KJVP HEB 7:25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession them.
AMP HEB 7:25 Therefore He is able also to save to the uttermost (completely, perfectly, finally, and for all time and eternity) those who come to God through Him, since He is always living to make petition to God and intercede with Him and intervene for them.
AKJV HEB 7:25 Why he is able also to save them to the uttermost that come to God by him, seeing he ever lives to make intercession for them.
MFT HEB 7:25 Hence for all time he is able to save those who approach God through him, as he is always living to intercede on their behalf.
GSNT HEB 7:25 Therefore, he is able to save forever all who come to God through him, because he lives and intercedes for them forever.
ARA HEB 7:25 And he can give life for eternity to those who come near to God by him, for he lives always and offers prayers for our sakes.
KJV HEB 7:26 "For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;"
RF HEB 7:26 For such a High Priest—Who is holy, good, pure, free from sins, and Who has become higher than the heavens—befits us;
RF HEB 7:26 For such a High Priest—Who is holy, good, pure, free from sins, and Who has become higher than the heavens—befits us;
KJVP HEB 7:26 For such an high priest became us, who is holy , harmless , undefiled , separate from sinners , and made higher than the heavens;
AMP HEB 7:26 [Here is] the High Priest [perfectly adapted] to our needs, as was fitting--holy, blameless, unstained by sin, separated from sinners, and exalted higher than the heavens.
AKJV HEB 7:26 For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens;
MFT HEB 7:26 Such was the high priest for us, saintly, innocent, unstained, lifted high above the heavens, far from all contact with the sinful,
GSNT HEB 7:26 Such a high priest we needed—godly, blameless, unstained, removed from sinful men and raised above the very heavens;
ARA HEB 7:26 For because this Priest also was right for us: pure, without malice and without defilement, who is separate from sin and exalted higher than Heaven,
KJV HEB 7:27 "Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself."
RF HEB 7:27 Who has no need every day, as those high priests, to first offer a sacrifice for His own sins, then for those of the people—for He did this once for all, offering Himself.
RF HEB 7:27 Who has no need every day, as those high priests, to first offer a sacrifice for His own sins, then for those of the people—for He did this once for all, offering Himself.
KJVP HEB 7:27 Who needeth - not daily - , as those high priests , to offer up sacrifice , first for his own sins , and then for the people?s : for this he did once , when he offered up himself.
AMP HEB 7:27 He has no day by day necessity, as [do each of these other] high priests, to offer sacrifice first of all for his own [personal] sins and then for those of the people, because He [met all the requirements] once for all when He brought Himself [as a sacrifice] which He offered up.
AKJV HEB 7:27 Who needs not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself.
ACF HEB 7:27 Que não necessitasse, como os sumos sacerdotes, de oferecer cada dia sacrifÃcios, primeiramente por seus próprios pecados, e depois pelos do povo; porque isto fez ele, uma vez, oferecendo-se a si mesmo.
MFT HEB 7:27 one who has no need, like yonder high priests, day by day to offer sacrifices first for their own sins and then for those of the People — he did that once for all in offering up himself.
GSNT HEB 7:27 who does not need, as the old high priests did, to offer sacrifices every day, first for his own sins and then for those of the people—for this last he has done once for all, in offering up himself.
ARA HEB 7:27 And he has no compulsion every day as The Chief Priests to offer sacrifice, first for his sins and then for the people, for This One did it one time by his Life which he offered.
KJV HEB 7:28 "For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore."
RF HEB 7:28 For the law appointed men high priests who were weak; but the word of the oath, surpassing the law, a perfected Son for ever. ————— 1. Psa 110:4
RF HEB 7:28 For the law appointed men high priests who were weak; but the word of the oath, surpassing the law, a perfected Son for ever. ————— 1. Psa 110:4
KJVP HEB 7:28 For the law maketh men high priests which have infirmity ; but the word of the oath , which was since the law , maketh the Son , who is consecrated for evermore -.
AMP HEB 7:28 For the Law sets up men in their weakness [frail, sinful, dying human beings] as high priests, but the word of [God's] oath, which [was spoken later] after the institution of the Law, [chooses and appoints as priest One Whose appointment is complete and permanent], a Son Who has been made perfect forever. [Ps 110:4]
AKJV HEB 7:28 For the law makes men high priests which have infirmity; but the word of the oath, which was since the law, makes the Son, who is consecrated for ever more.
ACF HEB 7:28 Porque a lei constitui sumos sacerdotes a homens fracos, mas a palavra do juramento, que veio depois da lei, constitui ao Filho, perfeito para sempre.
MFT HEB 7:28 For the Law appoints human beings in their weakness to the priesthood; but the word of the Oath appoints a Son who is made perfect for ever.
GSNT HEB 7:28 For the Law appoints to the high priesthood men full of imperfection; but this utterance about the making of the oath, which came long after the Law, appoints a son, fully qualified to be high priest forever.
ARA HEB 7:28 For The Law establishes weak men as Priests, but the word of the oath which was after The Law, The Son, who is perfect for eternity.
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G3198 {Melchisedek} Type: noun proper masculine | Definition: | Melchizedek = "king of righteousness" | 1) the king of Salem and priest of the most high God, who lived in the days of Abraham | A Related Word by Strong's Number: of Hebrew origin H4442 | Times used in KJV: 9 | melchisedec, 9 | REF: 0 - 8
G4532 {Salem} Type: noun proper locative | Definition: | Salem = "peace" | 1) the place where Melchizedek was king and thought to be the ancient name of Jerusalem | A Related Word by Strong's Number: of Hebrew origin H8004 | Times used in KJV: 2 | salem, 2 | REF: 0 - 1
G2409 {hiereus} Type: noun masculine | Definition: | 1) a priest, one who offers sacrifices and in general in busied with sacred rites | 1a) referring to priests of Gentiles or the Jews | 2) metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ | A Related Word by Strong's Number: from G2413 | Times used in KJV: 33 | priest, 17 | REF: 0 - 16 | priests, 15 | REF: 17 - 30 | high, 1 | REF: 31
G5310 {hupsistos} Type: adverb | Definition: | 1) highest, most high | 1a) of place: the highest regions | 1b) of rank: the most high God | A Related Word by Strong's Number: superlative from the base of G5311 | Times used in KJV: 19 | highest, 8 | REF: 0 - 7 | high, 6 | REF: 8 - 13 | most, 5 | REF: 14 - 18
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G4876 {sunantao} Type: verb | Definition: | 1) to meet with | 1a) of events: to happen or befall | A Related Word by Strong's Number: from G4862 and a derived from G473 | Times used in KJV: 7 | met, 4 | REF: 0 - 3 | befall, 1 | REF: 4 | befallen, 1 | REF: 5 | meet, 1 | REF: 6
G5290 {hupostrepho} Type: verb | Definition: | 1) to turn back | 1a) to turn about | 2) to return | A Related Word by Strong's Number: from G5259 and G4762 | Times used in KJV: 44 | returned, 24 | REF: 0 - 23 | again, 6 | REF: 24 - 29 | return, 5 | REF: 30 - 34 | back, 3 | REF: 35 - 37 | returning, 3 | REF: 38 - 40 | turned, 2 | REF: 41 - 42 | come, 1 | REF: 43
G2871 {kope} Type: noun feminine | Definition: | 1) the act of cutting, a cut | 2) a cutting in pieces, slaughter | A Related Word by Strong's Number: from G2875 | Times used in KJV: 1 | slaughter, 1 | REF: 0
G2127 {eulogeo} Type: verb | Definition: | 1) to praise, celebrate with praises | 2) to invoke blessings | 3) to consecrate a thing with solemn prayers | 3a) to ask God's blessing on a thing | 3b) pray God to bless it to one's use | 3c) pronounce a consecratory blessing on | 4) of God | 4a) to cause to prosper, to make happy, to bestow blessings on | 4b) favoured of God, blessed | A Related Word by Strong's Number: from a compound of G2095 and G3056 | Times used in KJV: 42 | blessed, 30 | REF: 0 - 28 | bless, 10 | REF: 29 - 36 | blessing, 1 | REF: 37 | praised, 1 | REF: 38
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G1899 {epeita} Type: adverb | Definition: | 1) thereupon, thereafter, then, afterwards | A Related Word by Strong's Number: from G1909 and G1534 | Times used in KJV: 16 | then, 9 | REF: 0 - 7 | after, 4 | REF: 8 - 11 | afterward, 2 | REF: 12 - 13 | afterwards, 1 | REF: 14
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G2059 {hermeneuo} Type: verb | Definition: | 1) to explain in words, expound | 2) to interpret | 2a) to translate what has been spoken or written in a foreign tongue into the vernacular | A Related Word by Strong's Number: from a presumed derivative of G2060 (as the god of language) | Times used in KJV: 4 | interpretation, 3 | REF: 0 - 2 | interpreted, 1 | REF: 3
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G3307 {merizo} Type: verb | Definition: | 1) to divide | 1a) to separate into parts, cut into pieces | 1a1) to divide into parties, i.e. be split into factions | 1b) to distribute | 1b1) a thing among people | 1b2) bestow, impart | A Related Word by Strong's Number: from G3313 | Times used in KJV: 15 | divided, 8 | REF: 0 - 6 | distributed, 2 | REF: 7 - 8 | between, 1 | REF: 9 | dealt, 1 | REF: 10 | difference, 1 | REF: 11 | divide, 1 | REF: 12 | part, 1 | REF: 13
G1181 {dekate} Type: adjective | Definition: | 1) a tenth part of anything, a tithe | 1a) the tenth party of booty taken from an enemy | 1b) the tithes of fruits of the earth and of flocks, which by the law of Moses were presented to the Levites in the congregation of Israel | A Related Word by Strong's Number: feminine of G1182 | Times used in KJV: 3 | tenth, 2 | REF: 0 - 2 | tithes, 1 | REF: 3
G1336 {dienekes} Type: adjective | Definition: | 1) continuously, continuous | A Related Word by Strong's Number: neuter of a compound of G1223 and a derivative of an alternate of G5342 | Times used in KJV: 4 | continually, 2 | REF: 0 - 1 | ever, 2 | REF: 2 - 3
G5056 {telos} Type: noun neuter | Definition: | 1) end | 1a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) | 1b) the end | 1b1) the last in any succession or series | 1b2) eternal | 1c) that by which a thing is finished, its close, issue | 1d) the end to which all things relate, the aim, purpose | 2) toll, custom (i.e. indirect tax on goods) | A Related Word by Strong's Number: from a primary tello (to set out for a definite point or goal) | Times used in KJV: 42 | end, 34 | REF: 0 - 32 | custom, 3 | REF: 33 - 34 | continual, 1 | REF: 35 | ending, 1 | REF: 36 | ends, 1 | REF: 37 | finally, 1 | REF: 38 | uttermost, 1 | REF: 39
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G3383 {mete} Type: conjunction | Definition: | 1) and not, neither ... nor, not so | A Related Word by Strong's Number: from G3361 and G5037 | Times used in KJV: 37 | neither, 21 | REF: 0 - 15 | nor, 13 | REF: 16 - 26 | much, 1 | REF: 27 | or, 1 | REF: 28 | so, 1 | REF: 29
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G540 {apator} Type: noun masculine | Definition: | 1) whose father is not recorded in the genealogies | A Related Word by Strong's Number: from G1 (as a negative particle) and G3962 | Times used in KJV: 1 | father, 1 | REF: 0
G746 {arche} Type: noun feminine | Definition: | 1) beginning, origin | 2) the person or thing that commences, the first person or thing in a series, the leader | 3) that by which anything begins to be, the origin, the active cause | 4) the extremity of a thing | 4a) of the corners of a sail | 5) the first place, principality, rule, magistracy | 5a) of angels and demons | A Related Word by Strong's Number: from G756 | Times used in KJV: 59 | beginning, 39 | REF: 0 - 34 | principalities, 6 | REF: 35 - 40 | first, 4 | REF: 41 - 44 | corners, 2 | REF: 45 - 46 | principality, 2 | REF: 47 - 48 | began, 1 | REF: 49 | beginnings, 1 | REF: 50 | magistrates, 1 | REF: 51 | power, 1 | REF: 52 | principles, 1 | REF: 53 | rule, 1 | REF: 54
G871 {aphomoioo} Type: verb | Definition: | 1) to cause a model to pass off into an image or shape like it | 2) to express itself in it, to copy | 3) to produce a facsimile | 4) to be made like, render similar | A Related Word by Strong's Number: from G575 and G3666 | Times used in KJV: 2 | like, 1 | REF: 0 | made, 1 | REF: 1
G282 {ametor} Type: noun masculine | Definition: | 1) born without a mother | 2) bereft of a mother | 3) born of a base or unknown mother | 4) unmotherly, not worthy of the name of mother | A Related Word by Strong's Number: from G1 (as a negative particle) and G3384 | Times used in KJV: 3 | without, 2 | REF: 0 | mother, 1 | REF: 1
G35 {agenealogetos} Type: adjective | Definition: | 1) one whose descent there is no record of, without genealogy | A Related Word by Strong's Number: from G1 (as negative particle) and G1075 | Times used in KJV: 2 | descent, 1 | REF: 0 | without, 1 | REF: 1
G2334 {theoreo} Type: verb | Definition: | 1) to be a spectator, look at, behold | 1a) to view attentively, take a view of, survey | 1a1) to view mentally, consider | 2) to see | 2a) to perceive with the eyes, to enjoy the presence of one | 2b) to discern, descry | 2c) to ascertain, find out by seeing | A Related Word by Strong's Number: from a derivative of G2300 (perhaps by add. of G3708) | Times used in KJV: 57 | see, 17 | REF: 0 - 16 | seeth, 10 | REF: 17 - 25 | saw, 9 | REF: 26 - 34 | beheld, 4 | REF: 35 - 38 | beholding, 4 | REF: 39 - 42 | perceive, 4 | REF: 43 - 45 | behold, 3 | REF: 46 - 48 | seen, 2 | REF: 49 - 50 | consider, 1 | REF: 51 | looking, 1 | REF: 52 | seeing, 1 | REF: 53 | seest, 1 | REF: 54
G4080 {pelikos} Type: pronoun | Definition: | 1) how great, how large | 1a) in a material reference (denoting geometrical magnitude as distinguished from arithmetical) | 1b) in an ethical sense: how distinguished | A Related Word by Strong's Number: a quantitative form (the feminine) of the base of G4225 | Times used in KJV: 4 | how, 2 | REF: 0 - 1 | great, 1 | REF: 2 | large, 1 | REF: 3
G3966 {patriarches} Type: noun masculine | Definition: | 1) patriarch, founder of a tribe, progenitor | 1a) of the twelve sons of Jacob, founders of the tribes of Israel | 1b) of Abraham, Isaac and Jacob | A Related Word by Strong's Number: from G3965 and G757 | Times used in KJV: 4 | patriarch, 2 | REF: 0 - 1 | patriarchs, 2 | REF: 2 - 3
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G205 {akrothinion} Type: noun neuter | Definition: | 1) top of the heap, the first fruits | 1a) best of the spoils or crops | 2) the Greeks customarily selected from the topmost part of the heaps and offered this to the gods | A Related Word by Strong's Number: from G206 and this (a heap) | Times used in KJV: 1 | spoils, 1 | REF: 0
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G3017 {Leui} Type: noun proper masculine | Definition: | Levi = "joined" | 1) the third son of the patriarch Jacob by his wife Leah, the founder of the tribe of Israelites which bears his name | 2) the son of Melchi, one of Christ's ancestors | 3) the son of Simeon, an ancestor of Christ | A Related Word by Strong's Number: of Hebrew origin H3878 | Times used in KJV: 5 | levi, 5 | REF: 0 - 4
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G2405 {hierateia} Type: noun feminine | Definition: | 1) the priesthood, the office of a priest | A Related Word by Strong's Number: from G2407 | Times used in KJV: 4 | office, 2 | REF: 0 - 1 | priest's, 1 | REF: 2 | priesthood, 1 | REF: 3
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G3751 {osphus} Type: noun feminine | Definition: | 1) the hip (loin) | 1a) to gird, gird about, the loins | 2) a loin, the (two) loins | 2a) the place where the Hebrews thought the generative power (semen) resided | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 8 | loins, 8 | REF: 0 - 7
G2539 {kaiper} Type: conjunction | Definition: | 1) although | A Related Word by Strong's Number: from G2532 and G4007 | Times used in KJV: 6 | though, 5 | REF: 0 - 4 | yet, 1 | REF: 5
G586 {apodekatoo} Type: verb | Definition: | 1) to give, pay a tithe of anything | 2) to exact receive a tenth from anyone | A Related Word by Strong's Number: from G575 and G1183 | Times used in KJV: 5 | tithe, 2 | REF: 0 - 1 | tithes, 2 | REF: 2 - 3 | pay, 1 | REF: 4
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1075 {genealogeo} Type: verb | Definition: | 1) to recount a family's origin and lineage, trace ancestry | 2) to draw one's origin, derive one's pedigree | A Related Word by Strong's Number: from G1074 and G3056 | Times used in KJV: 2 | counted, 1 | REF: 0 | descent, 1 | REF: 1
G1183 {dekatoo} Type: verb | Definition: | 1) to exact or receive the tenth part | 2) to pay tithes | A Related Word by Strong's Number: from G1181 | Times used in KJV: 5 | tithes, 3 | REF: 0 - 1 | payed, 1 | REF: 2 | received, 1 | REF: 3
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G1640 {elasson / elatton} Type: verb | Definition: | 1) less | 1a) in age (younger) | 1b) in rank | 1c) in excellence, worse | A Related Word by Strong's Number: comparative of the same as G1646 | Times used in KJV: 4 | less, 1 | REF: 0 | under, 1 | REF: 1 | worse, 1 | REF: 2 - 3 | younger, 1 | REF: 4
G2909 {kreitton} Type: adjective | Definition: | 1) more useful, more serviceable, more advantageous | 2) more excellent | A Related Word by Strong's Number: comparative of a derivative of G2904 | Times used in KJV: 19 | better, 18 | REF: 0 - 16 | best, 1 | REF: 17
G485 {antilogia} Type: noun feminine | Definition: | 1) gainsaying, contradiction | 2) opposition, rebellion | A Related Word by Strong's Number: from a derivative of G483 | Times used in KJV: 4 | contradiction, 2 | REF: 0 - 1 | gainsaying, 1 | REF: 2 | strife, 1 | REF: 3
G5602 {hode} Type: adverb | Definition: | 1) here, to this place, etc. | A Related Word by Strong's Number: from an adverb form of G3592 | Times used in KJV: 65 | here, 45 | REF: 0 - 41 | hither, 15 | REF: 42 - 55 | place, 2 | REF: 56 - 57 | this, 2 | REF: 58 - 60 | there, 1 | REF: 61
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G2031 {epos} Type: noun neuter | Definition: | 1) a word | A Related Word by Strong's Number: from G2036 | Times used in KJV: 1 | say, 1 | REF: 0
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G5010 {taxis} Type: noun feminine | Definition: | 1) an arranging, arrangement | 2) order | 2a) a fixed succession observing a fixed time | 3) due or right order, orderly condition | 4) the post, rank, or position which one holds in civic or other affairs | 4a) since this position generally depends on one's talents, experience, resources | 4a1) character, fashion, quality, style | A Related Word by Strong's Number: from G5021 | Times used in KJV: 10 | order, 10 | REF: 0 - 8
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G5532 {chreia} Type: noun feminine | Definition: | 1) necessity, need | 2) duty, business | A Related Word by Strong's Number: from the base of G5530 or G5534 | Times used in KJV: 49 | need, 35 | REF: 0 - 32 | necessity, 2 | REF: 33 - 34 | needeth, 2 | REF: 35 - 36 | business, 1 | REF: 37 | lack, 1 | REF: 38 | necessary, 1 | REF: 39 | necessities, 1 | REF: 40 | needed, 1 | REF: 41 | needest, 1 | REF: 42 | needful, 1 | REF: 43 | use, 1 | REF: 44 | uses, 1 | REF: 45 | wants, 1 | REF: 46
G3549 {nomotheteo} Type: verb | Definition: | 1) to enact laws | 1a) laws are enacted or prescribed for one, to be legislated for, furnished with laws | 2) to sanction by law, enact | A Related Word by Strong's Number: from G3550 | Times used in KJV: 3 | established, 1 | REF: 0 | law, 1 | REF: 1 | received, 1 | REF: 2
G2420 {hierosune} Type: noun feminine | Definition: | 1) priesthood, the priestly office | A Related Word by Strong's Number: from G2413 | Times used in KJV: 4 | priesthood, 4 | REF: 0 - 4
G3020 {Leuitikos} Type: adjective | Definition: | 1) Levitical, pertaining to the Levites | A Related Word by Strong's Number: from G3019 | Times used in KJV: 1 | levitical, 1 | REF: 0
G5050 {teleiosis} Type: noun feminine | Definition: | 1) a completing, a perfecting | 1a) fulfilment, accomplishment | 1b) the event which verifies the promise | 1c) consummation, perfection | A Related Word by Strong's Number: from G5448 | Times used in KJV: 2 | perfection, 1 | REF: 0 | performance, 1 | REF: 1
G450 {anistemi} Type: verb | Definition: | 1) to cause to rise up, raise up | 1a) raise up from laying down | 1b) to raise up from the dead | 1c) to raise up, cause to be born, to cause to appear, bring forward | 2) to rise, stand up | 2a) of persons lying down, of persons lying on the ground | 2b) of persons seated | 2c) of those who leave a place to go elsewhere | 2c1) of those who prepare themselves for a journey | 2d) of the dead | 3) at arise, appear, stand forth | 3a) of kings prophets, priests, leaders of insurgents | 3b) of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others | 3c) to rise up against any one | A Related Word by Strong's Number: from G303 and G2476 | Times used in KJV: 126 | arose, 24 | REF: 0 - 23 | rise, 23 | REF: 24 - 45 | rose, 18 | REF: 46 - 63 | again, 15 | REF: 64 - 78 | arise, 14 | REF: 79 - 91 | raise, 8 | REF: 92 - 99 | stood, 7 | REF: 100 - 106 | raised, 6 | REF: 107 - 112 | risen, 6 | REF: 113 - 116 | stand, 2 | REF: 117 - 118 | ariseth, 1 | REF: 119 | lifted, 1 | REF: 120 | rising, 1 | REF: 121
G2 {Aaron} Type: proper noun masculine | Definition: | Aaron = "light-bringer" | 1) the brother of Moses, the first high priest of Israel and head of the whole priestly order | A Related Word by Strong's Number: of Hebrew origin H175 | Times used in KJV: 5 | aaron, 4 | REF: 0 - 3 | aaron's, 1 | REF: 4
G3346 {metatithemi} Type: verb | Definition: | 1) to transpose (two things, one of which is put in place of the other) | 1a) to transfer | 1b) to change | 1c) to transfer one's self or suffer one's self to be transferred | 1c1) to go or pass over | 1c2) to fall away or desert from one person or thing to another | A Related Word by Strong's Number: from G3326 and G5087 | Times used in KJV: 7 | translated, 2 | REF: 0 | carried, 1 | REF: 1 | changed, 1 | REF: 2 | over, 1 | REF: 3 | removed, 1 | REF: 4 | turning, 1 | REF: 5
G3331 {metathesis} Type: noun feminine | Definition: | 1) transfer: from one place to another | 2) to change | 2a) of things instituted or established | A Related Word by Strong's Number: from G3346 | Times used in KJV: 3 | change, 1 | REF: 0 | removing, 1 | REF: 1 | translation, 1 | REF: 2
G318 {anagke} Type: noun feminine | Definition: | 1) necessity, imposed either by the circumstances, or by law of duty regarding to one's advantage, custom, argument | 2) calamity, distress, straits | A Related Word by Strong's Number: from G303 and the base of G43 | Times used in KJV: 19 | necessity, 7 | REF: 0 - 6 | distress, 3 | REF: 7 - 9 | needs, 3 | REF: 10 - 12 | necessities, 2 | REF: 13 - 14 | must, 1 | REF: 15 | necessary, 1 | REF: 16 | needeth, 1 | REF: 17 | needful, 1 | REF: 18
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G4229 {pragma} Type: noun neuter | Definition: | 1) that which has been done, a deed, an accomplished fact | 2) what is done or being accomplished | 2a) spec. business, a commercial transaction | 3) a matter, question, affair | 3a) spec. in a forensic sense, a matter at law, case, suit | 4) that which is or exists, a thing | A Related Word by Strong's Number: from G4238 | Times used in KJV: 11 | things, 4 | REF: 0 - 2 | matter, 3 | REF: 3 - 5 | thing, 2 | REF: 6 - 7 | business, 1 | REF: 8 | work, 1 | REF: 9
G3348 {metecho} Type: verb | Definition: | 1) to be or become partaker | 2) to partake | A Related Word by Strong's Number: from G3326 and G2192 | Times used in KJV: 9 | partakers, 3 | REF: 0 - 2 | partaker, 2 | REF: 3 - 4 | part, 1 | REF: 5 | pertaineth, 1 | REF: 6 | took, 1 | REF: 7 - 8 | useth, 1 | REF: 9
G5443 {phule} Type: noun feminine | Definition: | 1) a tribe | 1a) in the NT all the persons descending from one of the twelve sons of the patriarch, Jacob | 2) a nation, people | A Related Word by Strong's Number: from G5453 (compare G5444) | Times used in KJV: 31 | tribe, 19 | REF: 0 - 9 | tribes, 6 | REF: 10 - 14 | kindreds, 4 | REF: 15 - 17 | kindred, 2 | REF: 18 - 19
G4337 {prosecho} Type: verb | Definition: | 1) to bring to, bring near | 1a) to bring a ship to land, and simply to touch at, put in | 2) to turn the mind to, attend to be attentive | 2a) to a person or a thing: of caring for, providing for | 3) to attend to one's self, i.e. to give heed to one's self | 3a) give attention to, take heed | 4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing | 4a) to be given or addicted to | 4b) to devote thought and effort to | A Related Word by Strong's Number: from G4314 and G2192 | Times used in KJV: 27 | heed, 12 | REF: 0 - 11 | beware, 7 | REF: 12 - 18 | gave, 3 | REF: 19 - 21 | attendance, 2 | REF: 22 - 23 | attended, 1 | REF: 24 - 25 | given, 1 | REF: 26 | regard, 1 | REF: 27
G2379 {thusiasterion} Type: noun neuter | Definition: | 1) the altar for slaying and burning of victims used of | 1a) the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem | 1b) the altar of incense which stood in the sanctuary or the Holy Place | 1c) any other altar | 1c1) metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar, i.e. to appropriate to one's self the fruits of Christ's expiatory death | A Related Word by Strong's Number: from a derivative of G2378 | Times used in KJV: 23 | altar, 22 | REF: 0 - 19 | altars, 1 | REF: 20
G4271 {prodelos} Type: adjective | Definition: | 1) openly evident, known to all, manifest | A Related Word by Strong's Number: from G4253 and G1212 | Times used in KJV: 5 | beforehand, 2 | REF: 0 - 1 | evident, 1 | REF: 2 | manifest, 1 | REF: 3 | open, 1 | REF: 4
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2455 {Ioudas} Type: noun masculine | Definition: | Judah or Judas = "he shall be praised" | 1) the fourth son of Jacob | 2) an unknown ancestor of Christ | REF: 0 | REF: 1 | REF: 2 - 6 | REF: 7 | REF: 8 | 8) Judas Iscariot, the apostle who betrayed Jesus | A Related Word by Strong's Number: of Hebrew origin H3063 | Times used in KJV: 44 | judas, 33 | REF: 9 - 40 | juda, 9 | REF: 41 - 47 | judah, 1 | REF: 48 | jude, 1 | REF: 49
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G393 {anatello} Type: verb | Definition: | 1) rise | 1a) to cause to rise | 1a1) of the earth bring forth plants | 1b) to rise, arise, to rise from, be descended from | 1b1) of sun moon and stars) | A Related Word by Strong's Number: from G303 and the base of G5056 | Times used in KJV: 8 | rise, 2 | REF: 0 - 1 | arise, 1 | REF: 2 | maketh, 1 | REF: 3 | risen, 1 | REF: 4 | rising, 1 | REF: 5 | sprang, 1 | REF: 6 | sprung, 1 | REF: 7
G4054 {perissoteron} Type: comparative | Definition: | 1) exceeding some number or measure or rank or need | 1a) over and above, more than is necessary, superadded | 1a1) exceeding abundantly, supremely | 1a2) something further, more, much more than all, more plainly | 1b) superior, extraordinary, surpassing, uncommon | 1b1) pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent | A Related Word by Strong's Number: neuter of G4055 (as adverb) | Times used in KJV: 5 | abundantly, 2 | REF: 0 - 1 | deal, 1 | REF: 2 | far, 1 | REF: 3 | more, 1 | REF: 4
G4055 {perissoteros} Type: comparative | Definition: | 1) exceeding some number or measure or rank or need | 1a) over and above, more than is necessary, superadded | 1a1) exceeding abundantly, supremely | 1a2) something further, more, much more than all, more plainly | 1b) superior, extraordinary, surpassing, uncommon | 1b1) pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent | A Related Word by Strong's Number: from G4053 | Times used in KJV: 18 | more, 10 | REF: 0 - 8 | abundant, 3 | REF: 9 - 10 | greater, 3 | REF: 11 - 13 | much, 1 | REF: 14 | overmuch, 1 | REF: 15
G2612 {katadelos} Type: adjective | Definition: | 1) thoroughly clear, plain, evident | A Related Word by Strong's Number: from G2596 intensive and G1212 | Times used in KJV: 1 | evident, 1 | REF: 0
G3665 {homoiotes} Type: noun feminine | Definition: | 1) likeness | A Related Word by Strong's Number: from G3664 | Times used in KJV: 2 | like, 1 | REF: 0 | similitude, 1 | REF: 1
G4559 {sarkikos} Type: adjective | Definition: | 1) fleshly, carnal | 1a) having the nature of flesh, i.e. under the control of the animal appetites | 1a1) governed by mere human nature not by the Spirit of God | 1a2) having its seat in the animal nature or aroused by the animal nature | 1a3) human: with the included idea of depravity | 1b) pertaining to the flesh | 1b1) to the body: related to birth, linage, etc | A Related Word by Strong's Number: from G4561 | Times used in KJV: 11 | carnal, 9 | REF: 0 - 7 | fleshly, 2 | REF: 8 - 9
G1411 {dunamis} Type: noun feminine | Definition: | 1) strength power, ability | 1a) inherent power, power residing in a thing by virtue of its nature, or which a person or thing exerts and puts forth | 1b) power for performing miracles | 1c) moral power and excellence of soul | 1d) the power and influence which belong to riches and wealth | 1e) power and resources arising from numbers | 1f) power consisting in or resting upon armies, forces, hosts | A Related Word by Strong's Number: from G1410 | Times used in KJV: 123 | power, 71 | REF: 0 - 66 | mighty, 14 | REF: 67 - 79 | miracles, 8 | REF: 80 - 87 | strength, 7 | REF: 88 - 94 | powers, 6 | REF: 95 - 100 | might, 4 | REF: 101 - 104 | virtue, 3 | REF: 105 - 107 | ability, 1 | REF: 108 | abundance, 1 | REF: 109 | deeds, 1 | REF: 110 | meaning, 1 | REF: 111 | mightily, 1 | REF: 112 | miracle, 1 | REF: 113 | violence, 1 | REF: 114 | wonderful, 1 | REF: 115 | work, 1 | REF: 116 | workers, 1 | REF: 117
G179 {akatalutos} Type: adjective | Definition: | 1) indissoluble, not subject to destruction | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G2647 | Times used in KJV: 1 | endless, 1 | REF: 0
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G4254 {proago} Type: verb | Definition: | 1) to lead forward, lead forth | 1a) one from a place in which he has lain hidden from view, as from a prison | 1b) in a forensic sense, to bring one forth to trial | 2) to go before | 2a) preceding, prior in time, previous | 2b) to proceed, go forward | 2b1) in a bad sense, to go further than is right. or proper | A Related Word by Strong's Number: from G4253 and G71 | Times used in KJV: 35 | before, 15 | REF: 0 - 14 | went, 6 | REF: 15 - 19 | go, 5 | REF: 20 - 24 | brought, 3 | REF: 25 - 27 | forth, 2 | REF: 28 - 29 | goeth, 2 | REF: 30 | going, 2 | REF: 31 - 32
G115 {athetesis} Type: noun feminine | Definition: | 1) abolition, disannulling, put away, rejection | A Related Word by Strong's Number: from G114 | Times used in KJV: 3 | away, 1 | REF: 0 | disannulling, 1 | REF: 1 | put, 1 | REF: 2
G772 {asthenes} Type: adjective | Definition: | 1) weak, infirm, feeble | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G4599 | Times used in KJV: 21 | weak, 8 | REF: 0 - 7 | sick, 6 | REF: 8 - 13 | weakness, 2 | REF: 14 - 15 | feeble, 1 | REF: 16 | impotent, 1 | REF: 17 | strength, 1 | REF: 18 | weaker, 1 | REF: 19 | without, 1 | REF: 20
G512 {anopheles} Type: adjective | Definition: | 1) unprofitable, useless | A Related Word by Strong's Number: from G1 (as a negative particle) and the base of G5624 | Times used in KJV: 2 | unprofitable, 1 | REF: 0 | unprofitableness, 1 | REF: 1
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G1898 {epeisagoge} Type: noun feminine | Definition: | 1) a bringing in besides or in addition to what is or has been brought in | 1a) used of the introduction of a new wife in the place of one repudiated | 1b) to come in besides or to those who are already within | 1b1) to enter afterwards | 1c) to come in upon, come upon by entering | 1c1) to enter against | A Related Word by Strong's Number: from a compound of G1909 and G1521 | Times used in KJV: 1 | bringing, 1 | REF: 0
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G1448 {eggizo} Type: verb | Definition: | 1) to bring near, to join one thing to another | 2) to draw or come near to, to approach | A Related Word by Strong's Number: from G1451 | Times used in KJV: 63 | nigh, 21 | REF: 0 - 18 | near, 10 | REF: 19 - 28 | at, 9 | REF: 29 - 37 | come, 9 | REF: 38 - 46 | hand, 9 | REF: 47 - 55 | came, 3 | REF: 56 - 58 | approacheth, 1 | REF: 59 | approaching, 1 | REF: 60
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G3728 {horkomosia} Type: noun feminine | Definition: | 1) affirmation made on oath, the taking of an oath, an oath | A Related Word by Strong's Number: from a compound of G3727 and a derivative of G3660 | Times used in KJV: 4 | oath, 4 | REF: 0 - 2
G3660 {omnuo} Type: verb | Definition: | 1) to swear | 2) to affirm, promise, threaten, with an oath | 3) in swearing to call a person or thing as witness, to invoke, swear by | A Related Word by Strong's Number: a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo) is used in certain tenses | Times used in KJV: 27 | swear, 13 | REF: 0 - 11 | sware, 7 | REF: 12 - 18 | sweareth, 4 | REF: 19 - 22 | sworn, 3 | REF: 23 - 25
G3338 {metamellomai} Type: verb | Definition: | 1) it is a care to one afterwards | 1a) it repents one, to repent one's self | A Related Word by Strong's Number: from G3326 and the middle voice of G3199 | Times used in KJV: 6 | repent, 3 | REF: 0 - 1 | repented, 3 | REF: 2 - 4
G5118 {tosoutos} Type: adjective | Definition: | 1) of quantity: so great, so many | 2) of time: so long | A Related Word by Strong's Number: from tosos (so much, apparently from 3588 and 3739) and 3778 (including its variations) | Times used in KJV: 41 | so, 19 | REF: 0 - 14 | much, 7 | REF: 15 - 20 | many, 6 | REF: 21 - 26 | great, 5 | REF: 27 - 31 | long, 2 | REF: 32 - 33 | large, 1 | REF: 34 | these, 1 | REF: 35
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G1450 {egguos} Type: adjective | Definition: | 1) a surety, a sponsor | A Related Word by Strong's Number: from G1722 and guion (a limb) | Times used in KJV: 1 | surety, 1 | REF: 0
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G4119 {pleion / pleion / pleon} Type: adjective | Definition: | 1) greater in quantity | 1a) the more part, very many | 2) greater in quality, superior, more excellent | A Related Word by Strong's Number: comparative of G4183 | Times used in KJV: 54 | more, 25 | REF: 0 - 22 | many, 14 | REF: 23 - 36 | greater, 6 | REF: 37 - 42 | most, 3 | REF: 43 - 45 | above, 1 | REF: 46 | excellent, 1 | REF: 47 | long, 1 | REF: 48 | longer, 1 | REF: 49 | part, 1 | REF: 50 | very, 1 | REF: 51
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G2967 {koluo} Type: verb | Definition: | 1) to hinder, prevent forbid | 2) to withhold a thing from anyone | 3) to deny or refuse one a thing | A Related Word by Strong's Number: from the base of G2849 | Times used in KJV: 23 | forbid, 9 | REF: 0 - 8 | forbad, 3 | REF: 9 - 11 | forbidding, 3 | REF: 12 - 14 | forbidden, 1 | REF: 15 | forbiddeth, 1 | REF: 16 | hinder, 1 | REF: 17 | hindered, 1 | REF: 18 | kept, 1 | REF: 19 | let, 1 | REF: 20 | suffered, 1 | REF: 21 | withstand, 1 | REF: 22
G3887 {parameno} Type: verb | Definition: | 1) to remain beside, continue always near | 2) to survive, remain alive | A Related Word by Strong's Number: from G3844 and G3306 | Times used in KJV: 3 | abide, 1 | REF: 0 | continue, 1 | REF: 1 | continueth, 1 | REF: 2
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G531 {aparabatos} Type: adjective | Definition: | 1) unviolated, not to be violated, inviolable | 2) unchangeable and therefore not liable to pass to a successor | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3845 | Times used in KJV: 1 | unchangeable, 1 | REF: 0
G3606 {hothen} Type: adverb | Definition: | 1) from which, whence | 1a) of the place from which | 1b) of the source from which a thing is known, from which, whereby | 1c) of the cause from which, for which reason, wherefore, on which account | A Related Word by Strong's Number: from G3739 with the directive enclitic of source | Times used in KJV: 15 | whence, 4 | REF: 0 - 3 | wherefore, 4 | REF: 4 - 7 | whereupon, 3 | REF: 8 - 10 | where, 2 | REF: 11 - 12 | thence, 1 | REF: 13 | whereby, 1 | REF: 14
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G3838 {panteles} Type: adjective | Definition: | 1) all complete, perfect | 2) completely, perfectly, utterly | A Related Word by Strong's Number: adverb (of manner) from G3956 and G5056 | Times used in KJV: 2 | uttermost, 1 | REF: 0 | wise, 1 | REF: 1
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G3842 {pantote} Type: adverb | Definition: | 1) at all times, always, ever | A Related Word by Strong's Number: from G3956 and G3753 | Times used in KJV: 38 | always, 29 | REF: 0 - 25 | ever, 6 | REF: 26 - 31 | evermore, 2 | REF: 32 - 33 | alway, 1 | REF: 34
G1793 {entugchano} Type: verb | Definition: | 1) to light upon a person or a thing, fall in with, hit upon, a person or a thing | 2) to go to or meet a person, especially for the purpose of conversation, consultation, or supplication | 3) to pray, entreat | 4) make intercession for any one | A Related Word by Strong's Number: from G1722 and G5177 | Times used in KJV: 9 | intercession, 4 | REF: 0 - 3 | maketh, 3 | REF: 4 - 6 | dealt, 1 | REF: 7 | make, 1 | REF: 8 - 9
G5108 {toioutos} Type: adjective | Definition: | 1) such as this, of this kind or sort | A Related Word by Strong's Number: from G5104 and G3778 | Times used in KJV: 59 | such, 58 | REF: 0 - 54 | like, 1 | REF: 55
G4241 {prepo} Type: verb | Definition: | 1) to stand out, to be conspicuous, to be eminent | 2) to be becoming, seemly, fit | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 6 | became, 2 | REF: 0 - 1 | becometh, 2 | REF: 2 - 3 | become, 1 | REF: 4 | comely, 1 | REF: 5
G3741 {hosios} Type: adjective | Definition: | 1) undefiled by sin, free from wickedness, religiously observing every moral obligation, pure holy, pious | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 7 | holy, 6 | REF: 0 - 5 | mercies, 1 | REF: 6
G5562 {choreo} Type: verb | Definition: | 1) to leave space (which may be filled or occupied by another), to make room, give place, yield | 1a) to retire | 1b) metaphorically to betake one's self, turn one's self | 2) to go forward, advance, proceed, succeed | 3) to have space or room for receiving or holding something | A Related Word by Strong's Number: from G5561 | Times used in KJV: 20 | depart, 6 | REF: 0 - 4 | receive, 5 | REF: 5 - 8 | separate, 3 | REF: 9 - 11 | come, 1 | REF: 12 | contain, 1 | REF: 13 | containing, 1 | REF: 14 | goeth, 1 | REF: 15 | place, 1 | REF: 16 | room, 1 | REF: 17
G5308 {hupselos} Type: adjective | Definition: | 1) high, lofty | 1a) exalted on high | 1b) with an uplifted arm, i.e. with signal power | 2) metaphorically eminent, exalted | 2a) in influence and honour | 2b) to set the mind on, to seek, high things (as honours and riches), to be aspiring | A Related Word by Strong's Number: from G5311 | Times used in KJV: 11 | high, 9 | REF: 0 - 8 | higher, 1 | REF: 9 | highly, 1 | REF: 10
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G172 {akakos} Type: adjective | Definition: | 1) without guile or fraud, harmless, free from guilt | 2) fearing no evil from others, distrusting no one | A Related Word by Strong's Number: from G1 (as a negative particle) and G2556 | Times used in KJV: 2 | harmless, 1 | REF: 0 | simple, 1 | REF: 1
G283 {amiantos} Type: adjective | Definition: | 1) not defiled, unsoiled | 1a) free from that by which the nature of a thing is deformed and debased, or its force and vigour impaired | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3392 | Times used in KJV: 4 | undefiled, 4 | REF: 0 - 3
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G4386 {proteron} Type: adjective | Definition: | 1) before, prior | 1a) of time, former | A Related Word by Strong's Number: neuter of G4387 as adverb (with or without the art.) | Times used in KJV: 10 | before, 5 | REF: 0 - 4 | first, 3 | REF: 5 - 7 | former, 2 | REF: 8 - 9
G2178 {ephapax} Type: adverb | Definition: | 1) once, at once | 1a) all at once | 1b) once for all | A Related Word by Strong's Number: from G1909 and G530 | Times used in KJV: 7 | once, 5 | REF: 0 - 4 | all, 1 | REF: 5 | at, 1 | REF: 6
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G2378 {thusia} Type: noun feminine | Definition: | 1) a sacrifice, victim | A Related Word by Strong's Number: from G2380 | Times used in KJV: 29 | sacrifice, 17 | REF: 0 - 16 | sacrifices, 12 | REF: 17 - 28
G399 {anaphero} Type: verb | Definition: | 1) to carry or bring up, to lead up | 1a) men to a higher place | 2) to put upon the altar, to bring to the altar, to offer | 3) to lift up one's self, to take upon one's self | 3a) to place on one's self anything as a load to be carried | 3b) to sustain, i.e. their punishment | A Related Word by Strong's Number: from G303 and G5342 | Times used in KJV: 9 | offer, 3 | REF: 0 - 2 | bare, 1 | REF: 3 | bear, 1 | REF: 4 | bringeth, 1 | REF: 5 | carried, 1 | REF: 6 | leadeth, 1 | REF: 7 | offered, 1 | REF: 8
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G2525 {kathistemi} Type: verb | Definition: | 1) to set, place, put | 1a) to set one over a thing (in charge of it) | 1b) to appoint one to administer an office | 1c) to set down as, constitute, to declare, show to be | 1d) to constitute, to render, make, cause to be | 1e) to conduct or bring to a certain place | 1f) to show or exhibit one's self | 1f1) come forward as | A Related Word by Strong's Number: from G2596 and G2476 | Times used in KJV: 26 | made, 7 | REF: 0 - 5 | make, 6 | REF: 6 - 11 | ruler, 6 | REF: 12 - 17 | ordained, 2 | REF: 18 - 19 | appoint, 1 | REF: 20 | conducted, 1 | REF: 21 | maketh, 1 | REF: 22 | ordain, 1 | REF: 23 | set, 1 | REF: 24
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G769 {astheneia} Type: noun feminine | Definition: | 1) want of strength, weakness, infirmity | 1a) of the body | 1a1) its native weakness and frailty | 1a2) feebleness of health or sickness | 1b) of the soul | 1b1) want of strength and capacity requisite | 1b1a) to understand a thing | 1b1b) to do things great and glorious | 1b1c) to restrain corrupt desires | 1b1d) to bear trials and troubles | A Related Word by Strong's Number: from G772 | Times used in KJV: 24 | infirmities, 10 | REF: 0 - 9 | infirmity, 7 | REF: 10 - 16 | weakness, 5 | REF: 17 - 21 | diseases, 1 | REF: 22 | sickness, 1 | REF: 23
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?