Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH1 16:1 SO THEY brought the ark of God and set it in the midst of the tent which David had pitched for it, and they offered burnt offerings and peace offerings before God.
KJV CH1 16:1 "So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God."
AKJV CH1 16:1 So they brought the ark of God, and set it in the middle of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
RF CH1 16:1 Thus they brought the Ark of the EVER-LIVING and deposited it in the centre of the Hall which David had constructed for it, and presented Burnt and Thank-offerings before God.
RF CH1 16:1 Thus they brought the Ark of the EVER-LIVING and deposited it in the centre of the Hall which David had constructed for it, and presented Burnt and Thank-offerings before God.
KJVP CH1 16:1 So they brought the ark of God , and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God.
ACF CH1 16:1 Trouxeram, pois, a arca de Deus, e a puseram no meio da tenda que Davi lhe tinha armado; e ofereceram holocaustos e sacrifÃcios pacÃficos perante Deus.
AMP CH1 16:2 And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord.
KJV CH1 16:2 "And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD."
AKJV CH1 16:2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
RF CH1 16:2 When David had ceased from offering the Burnt and Thank-offerings, he blessed the People in the name of the EVER-LIVING.
RF CH1 16:2 When David had ceased from offering the Burnt and Thank-offerings, he blessed the People in the name of the EVER-LIVING.
KJVP CH1 16:2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD.
ACF CH1 16:2 E, acabando Davi de oferecer os holocaustos e sacrifÃcios pacÃficos, abençoou o povo em nome do SENHOR.
AMP CH1 16:3 And he distributed to everyone of Israel, both man and woman, to everyone a loaf of bread, a portion of meat, and a cake of raisins.
KJV CH1 16:3 "And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine."
AKJV CH1 16:3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine.
RF CH1 16:3 Then he distributed to every Israelite person, both men and women, a loaf of bread, and a plum cake,
RF CH1 16:3 Then he distributed to every Israelite person, both men and women, a loaf of bread, and a plum cake,
KJVP CH1 16:3 And he dealt to every one of Israel , both man and woman , to every one a loaf of bread , and a good piece of flesh , and a flagon wine.
ACF CH1 16:3 E repartiu a todos em Israel, tanto a homens como a mulheres, a cada um, um pão, e um bom pedaço de carne, e um frasco de vinho.
AMP CH1 16:4 He appointed Levites to minister before the ark of the Lord and to celebrate [by calling to mind], thanking and praising the Lord, the God of Israel:
KJV CH1 16:4 "And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:"
AKJV CH1 16:4 And he appointed certain of the Levites to minister before the ark of the LORD, and to record, and to thank and praise the LORD God of Israel:
RF CH1 16:4 He afterwards appointed some of the Levites to serve before the Ark of the EVER-LIVING, and to care for it and to give praise and to honour the EVER-LIVING GOD of Israel.
RF CH1 16:4 He afterwards appointed some of the Levites to serve before the Ark of the EVER-LIVING, and to care for it and to give praise and to honour the EVER-LIVING GOD of Israel.
KJVP CH1 16:4 And he appointed certain of the Levites to minister before the ark of the LORD , and to record , and to thank and praise the LORD God of Israel:
ACF CH1 16:4 E pós alguns dos levitas por ministros perante a arca do SENHOR; isto para recordarem, e louvarem, e celebrarem ao SENHOR Deus de Israel.
AMP CH1 16:5 Asaph was the chief, next to him Zechariah, Jeiel (Jaaziel), Shemiramoth, Jehiel, Mattithiah, Eliab, and Benaiah, Obed-edom and Jeiel, who were to play harps and lyres; Asaph was to sound the cymbals;
KJV CH1 16:5 "Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;"
AKJV CH1 16:5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obededom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals;
RF CH1 16:5 Asaph was their Chief and his Secondaries were Zekeriah, Jazal, and Shemiramoth, and Ikhial, and Matathiah, Aliab, and Beniah, and Abd-adom, and Jayal, with instruments, Lutes, and Harps; and Asaph with resounding cymbals.
RF CH1 16:5 Asaph was their Chief and his Secondaries were Zekeriah, Jazal, and Shemiramoth, and Ikhial, and Matathiah, Aliab, and Beniah, and Abd-adom, and Jayal, with instruments, Lutes, and Harps; and Asaph with resounding cymbals.
KJVP CH1 16:5 Asaph the chief , and next to him Zechariah , Jeiel , and Shemiramoth , and Jehiel , and Mattithiah , and Eliab , and Benaiah , and Obededom : and Jeiel with psalteries and with harps ; but Asaph made a sound with cymbals;
ACF CH1 16:5 Era Asafe, o chefe, e Zacarias o segundo depois dele; Jeiel, e Semiramote, e Jeiel, e Matitias, e Eliabe, e Benaia, e Obede-Edom, e Jeiel, com alaúdes e com harpas; e Asafe se fazia ouvir com cÃmbalos;
AMP CH1 16:6 Benaiah and Jahaziel the priests were to blow trumpets continually before the ark of the covenant of God.
KJV CH1 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
AKJV CH1 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
RF CH1 16:6 Then Beniah and Jakhzial the Priests stood with trumpets before the Ark of the Covenant of GOD.
RF CH1 16:6 Then Beniah and Jakhzial the Priests stood with trumpets before the Ark of the Covenant of GOD.
KJVP CH1 16:6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God.
AMP CH1 16:27 Honor and majesty are [found] in His presence; strength and joy are [found] in His sanctuary.
KJV CH1 16:27 Glory and honour are in his presence; strength and gladness are in his place.
AKJV CH1 16:27 Glory and honor are in his presence; strength and gladness are in his place.
RF CH1 16:27 Before Him are honour and splendour. In His dwelling are Power and Joy!
RF CH1 16:27 Before Him are honour and splendour. In His dwelling are Power and Joy!
KJVP CH1 16:27 Glory and honour are in his presence ; strength and gladness are in his place.
ACF CH1 16:27 Louvor e majestade há diante dele, força e alegria no seu lugar.
AMP CH1 16:28 Ascribe to the Lord, you families of the peoples, ascribe to the Lord glory and strength,
KJV CH1 16:28 "Give unto the LORD, ye kindreds of the people, give unto the LORD glory and strength."
AKJV CH1 16:28 Give to the LORD, you kindreds of the people, give to the LORD glory and strength.
RF CH1 16:28 STANZA 4. Proclaim the LORD, you clans of the People Proclaim the LORD is Majestic and strong;
RF CH1 16:28 STANZA 4. Proclaim the LORD, you clans of the People Proclaim the LORD is Majestic and strong;
KJVP CH1 16:28 Give unto the LORD , ye kindreds of the people , give unto the LORD glory and strength.
ACF CH1 16:28 Tributai ao SENHOR, ó famÃlias dos povos, tributai ao SENHOR glória e força.
AMP CH1 16:29 Ascribe to the Lord the glory due His name. Bring an offering and come before Him; worship the Lord in the beauty of holiness and in holy array.
KJV CH1 16:29 "Give unto the LORD the glory due unto his name: bring an offering, and come before him: worship the LORD in the beauty of holiness."
AKJV CH1 16:29 Give to the LORD the glory due to his name: bring an offering, and come before him: worship the LORD in the beauty of holiness.
RF CH1 16:29 Proclaim that the LORD is Majestic Exalt His Name with an offering, And come, and bow down before Him, To the LORD in this Holy Splendour!
RF CH1 16:29 Proclaim that the LORD is Majestic Exalt His Name with an offering, And come, and bow down before Him, To the LORD in this Holy Splendour!
KJVP CH1 16:29 Give unto the LORD the glory due unto his name : bring an offering , and come before him: worship the LORD in the beauty of holiness.
ACF CH1 16:29 Tributai ao SENHOR a glória de seu nome; trazei presentes, e vinde perante ele; adorai ao SENHOR na beleza da sua santidade.
AMP CH1 16:30 Tremble and reverently fear before Him, all the earth's peoples; the world also shall be established, so it cannot be moved.
KJV CH1 16:30 "Fear before him, all the earth: the world also shall be stable, that it be not moved."
AKJV CH1 16:30 Fear before him, all the earth: the world also shall be stable, that it be not moved.
RF CH1 16:30 STANZA 5. All the earth revolves before Him, Who fixed its unerring sphere!
RF CH1 16:30 STANZA 5. All the earth revolves before Him, Who fixed its unerring sphere!
KJVP CH1 16:30 Fear before him, all the earth : the world also shall be stable , that it be not moved.
ACF CH1 16:30 Trema perante ele, trema toda a terra; pois o mundo se firmará, para que não se abale.
AMP CH1 16:31 Let the heavens be glad and let the earth rejoice; and let men say among the nations, The Lord reigns!
KJV CH1 16:31 "Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth."
AKJV CH1 16:31 Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigns.
RF CH1 16:31 Let the Skies proclaim to the Earth,— Tell the Heathen, "The LORD is King!"
RF CH1 16:31 Let the Skies proclaim to the Earth,— Tell the Heathen, "The LORD is King!"
KJVP CH1 16:31 Let the heavens be glad , and let the earth rejoice : and let men say among the nations , The LORD reigneth.
AMP CH1 16:35 And say, Save us, O God of our salvation; gather us together and deliver us from the nations, that we may give thanks to Your holy name and glory in Your praise.
KJV CH1 16:35 "And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise."
AKJV CH1 16:35 And say you, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to your holy name, and glory in your praise.
RF CH1 16:35 And exclaim, "Our GOD will save us— Save, collect, and free from the Heathen,— To honour Your Holy Name, And exalt ourselves by Your praises!
RF CH1 16:35 And exclaim, "Our GOD will save us— Save, collect, and free from the Heathen,— To honour Your Holy Name, And exalt ourselves by Your praises!
KJVP CH1 16:35 And say ye, Save us, O God of our salvation , and gather us together, and deliver us from the heathen , that we may give thanks to thy holy name , and glory in thy praise.
ACF CH1 16:35 E dizei: Salva-nos, ó Deus da nossa salvação, e ajunta-nos, e livra-nos das nações, para que louvemos o teu santo nome, e nos gloriemos no teu louvor.
AMP CH1 16:36 Blessed be the Lord, the God of Israel, forever and ever! And all the people said Amen! and praised the Lord.
KJV CH1 16:36 "Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD."
AKJV CH1 16:36 Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD.
RF CH1 16:36 STANZA 7. THE ENVOY. "Thank Israel's LIVING GOD, From Ever, and on to for Ever! " (Instructions to the Choir.) (All the People must reply.) "Amen! And thanks to the LORD!"
RF CH1 16:36 STANZA 7. THE ENVOY. "Thank Israel's LIVING GOD, From Ever, and on to for Ever! " (Instructions to the Choir.) (All the People must reply.) "Amen! And thanks to the LORD!"
KJVP CH1 16:36 Blessed be the LORD God of Israel for ever and ever - . And all the people said , Amen , and praised the LORD.
AMP CH1 16:37 So David left Asaph and his brethren before the ark of the covenant of the Lord to minister before the ark continually, as each day's work required,
KJV CH1 16:37 "So he left there before the ark of the covenant of the LORD Asaph and his brethren, to minister before the ark continually, as every day's work required:"
AKJV CH1 16:37 So he left there before the ark of the covenant of the LORD Asaph and his brothers, to minister before the ark continually, as every day's work required:
RF CH1 16:37 In this manner he left Asaph and his companions to sing before the Ark of the Covenant of the EVER-LIVING, to sing always from day to-day,
RF CH1 16:37 In this manner he left Asaph and his companions to sing before the Ark of the Covenant of the EVER-LIVING, to sing always from day to-day,
KJVP CH1 16:37 So he left there before the ark of the covenant of the LORD Asaph and his brethren , to minister before the ark continually , as every day?s work required:
ACF CH1 16:37 Então Davi deixou ali, diante da arca da aliança do SENHOR, a Asafe e a seus irmãos, para ministrarem continuamente perante a arca, segundo se ordenara para cada dia.
AMP CH1 16:38 And Obed-edom with [his] sixty-eight kinsmen. Also Obed-edom son of Jeduthun, and Hosah, were to be gatekeepers.
KJV CH1 16:38 "And Obededom with their brethren, threescore and eight; Obededom also the son of Jeduthun and Hosah to be porters:"
AKJV CH1 16:38 And Obededom with their brothers, three score and eight; Obededom also the son of Jeduthun and Hosah to be porters:
RF CH1 16:38 with Abd-adom and sixty-eight of his associates. But Abd-adom-ben-Jeduthun and Hosah were the Doorkeepers.
RF CH1 16:38 with Abd-adom and sixty-eight of his associates. But Abd-adom-ben-Jeduthun and Hosah were the Doorkeepers.
KJVP CH1 16:38 And Obededom with their brethren , threescore and eight ; Obededom also the son of Jeduthun and Hosah to be porters:
ACF CH1 16:38 E mais a Obede-Edom, com seus irmãos, sessenta e oito; a este Obede-Edom, filho de Jedutum, e a Hosa, deixou por porteiros.
AMP CH1 16:39 And David left Zadok the priest and his brethren the priests before the tabernacle of the Lord in the high place that was at Gibeon
KJV CH1 16:39 "And Zadok the priest, and his brethren the priests, before the tabernacle of the LORD in the high place that was at Gibeon,"
AKJV CH1 16:39 And Zadok the priest, and his brothers the priests, before the tabernacle of the LORD in the high place that was at Gibeon,
RF CH1 16:39 Zadok and his relatives were Priests before the Tabernacle of the EVER-LIVING at the Mound in Gibaon,
RF CH1 16:39 Zadok and his relatives were Priests before the Tabernacle of the EVER-LIVING at the Mound in Gibaon,
KJVP CH1 16:39 And Zadok the priest , and his brethren the priests , before the tabernacle of the LORD in the high place that was at Gibeon,
ACF CH1 16:39 E deixou a Zadoque, o sacerdote, e a seus irmãos, os sacerdotes, diante do tabernáculo do SENHOR, no alto que está em Gibeom,
AMP CH1 16:40 To offer burnt offerings to the Lord upon the altar of burnt offering continually, morning and evening, and to do all that is written in the Law of the Lord which He commanded Israel.
KJV CH1 16:40 "To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;"
AKJV CH1 16:40 To offer burnt offerings to the LORD on the altar of the burnt offering continually morning and evening, and to do according to all that is written in the law of the LORD, which he commanded Israel;
RF CH1 16:40 to offer Burnt-offerings to the EVER-LIVING on the High Altar at Daybreak and Dusk, and for all written in the Laws of the LORD which He communicated to Israel.
RF CH1 16:40 to offer Burnt-offerings to the EVER-LIVING on the High Altar at Daybreak and Dusk, and for all written in the Laws of the LORD which He communicated to Israel.
KJVP CH1 16:40 To offer burnt offerings unto the LORD upon the altar of the burnt offering continually morning and evening , and to do according to all that is written in the law of the LORD , which he commanded Israel;
ACF CH1 16:40 Para oferecerem holocaustos ao SENHOR continuamente, pela manhã e à tarde, sobre o altar dos holocaustos; e isto segundo tudo o que está escrito na lei do SENHOR que tinha prescrito a Israel.
AMP CH1 16:41 With them were Heman and Jeduthun and the rest who were chosen and expressly named to give thanks to the Lord, for His mercy and loving-kindness endure forever.
KJV CH1 16:41 "And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endureth for ever;"
AKJV CH1 16:41 And with them Heman and Jeduthun, and the rest that were chosen, who were expressed by name, to give thanks to the LORD, because his mercy endures for ever;
RF CH1 16:41 And Heyman and Jeduthun were with them, beside selected persons who were nominated to praise the EVER-LIVING, for His eternal mercy.
RF CH1 16:41 And Heyman and Jeduthun were with them, beside selected persons who were nominated to praise the EVER-LIVING, for His eternal mercy.
KJVP CH1 16:41 And with them Heman and Jeduthun , and the rest that were chosen , who were expressed by name , to give thanks to the LORD , because his mercy endureth for ever;
ACF CH1 16:41 E com eles a Hemã, e a Jedutum, e aos mais escolhidos, que foram apontados pelos seus nomes, para louvarem ao SENHOR, porque a sua benignidade dura perpetuamente.
AMP CH1 16:42 With them were Heman and Jeduthun with trumpets and cymbals for those who should sound aloud, and instruments for accompanying the songs of God. And the sons of Jeduthun were to be at the gate.
KJV CH1 16:42 "And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters."
AKJV CH1 16:42 And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound, and with musical instruments of God. And the sons of Jeduthun were porters.
RF CH1 16:42 While Heyman and Jeduthun accompanied with trumpets and resounding gongs, and musical instruments to GOD, with the sons of Jeduthun as attendants.
RF CH1 16:42 While Heyman and Jeduthun accompanied with trumpets and resounding gongs, and musical instruments to GOD, with the sons of Jeduthun as attendants.
KJVP CH1 16:42 And with them Heman and Jeduthun with trumpets and cymbals for those that should make a sound , and with musical instruments of God . And the sons of Jeduthun were porters.
AMP CH1 16:43 Then all the people departed, each man to his house, and David returned home to bless his household.
KJV CH1 16:43 And all the people departed every man to his house: and David returned to bless his house.
AKJV CH1 16:43 And all the people departed every man to his house: and David returned to bless his house.
RF CH1 16:43 Then all the Parliament of the People returned each to his own home, when David proceeded to bless his own House.
RF CH1 16:43 Then all the Parliament of the People returned each to his own home, when David proceeded to bless his own House.
KJVP CH1 16:43 And all the people departed every man to his house : and David returned to bless his house.
ACF CH1 16:43 Então todo o povo se retirou, cada um para a sua casa; e voltou Davi, para abençoar a sua casa.
H3322 {yatsag} | yaw-tsag' | A primitive root; | to place permanently: - establish, leave, make, present, put, set, stay.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H727 {'aron 'aron} | aw-rone', aw-rone' | From H717 (in the sense of gathering); | a box: - ark, chest, coffin.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2505 {chalaq} | khaw-lak' | A primitive root; | to be smooth (figuratively); | by implication (as smooth stones were used for lots) to apportion or separate: - deal, distribute, divide, flatter, give, | (have, im-) part (-ner), take away a portion, receive, separate self, | (be) smooth (-er).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3603 {kikar} | kik-kawr' | From H3769; | a circle, that is, | (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; | also a (round) loaf; | also a talent (or large (round) coin): - loaf, morsel, piece, plain, talent.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H829 {'eshpar} | esh-pawr' | Of uncertain derivation; | a measured portion: - good piece (of flesh). | REF: 0 - 1
H809 {'ashiyshah} | ash-ee-shaw' | Feminine of H808; | something closely pressed together, that is, a cake of raisins or other comfits: - flagon. | REF: 0 - 3
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H4700 {metseleth} | mets-ay'-leth | From H6750; | (only dual) double tinklers, that is, cymbals: - cymbals. | REF: 0 - 12
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4932 {mishneh} | mish-neh' | From H8138; | properly a repetition, that is, a duplicate (copy of a document), or a double (in amount); | by implication a second (in order, rank, age, quality or location): - college, copy, double, fatlings, next, second (order), twice as much.
H2148 {zekaryah zekaryahu} | zek-ar-yaw', zek-ar-yaw'-hoo | From H2142 and H3050; | Jah has remembered; | Zecarjah, the name of twenty nine Israelites: - Zachariah, Zechariah. | REF: 0 - 42
H3273 {ye'iy'el} | yeh-ee-ale' | From H3261 and H410; | carried away of God; | Jeiel, the name of six Israelites: - Jeiel, Jehiel. Compare H3262. | REF: 0 - 11
H8070 {shemiyramoth shemariymoth} | shem-ee-raw-moth', shem-aw-ree-moth' | Probably from H8034 and plural of H7413; | name of heights; | Shemiramoth, the name of two Israelites: - Shemiramoth. | REF: 0 - 3
H3171 {yechiy'el yechav'el} | yekh-ee-ale', yekh-av-ale' | From H2421 and H410; | God will live; | Jechiel (or Jechavel), the name of eight Israelites: - Jehiel. | REF: 0 - 13
H4993 {mattithyah mattithyahu} | mat-tith-yaw', mat-tith-yaw'-hoo | From H4991 and H3050; | gift of Jah; | Mattithjah, the name of four Israelites: - Mattithiah. | REF: 0 - 7
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H1141 {benayah benayahu} | ben-aw-yaw', ben-aw-yaw'-hoo | From H1129 and H3050; | Jah has built; | Benajah, the name of twelve Israelites: - Benaiah. | REF: 0 - 40
H5654 {'obed 'edom} | o-bade' ed-ome' | From the active participle of H5647 and H123; | worker of edom; | Obed-edom, the name of five Israelites: - Obed-edom. | REF: 0 - 14
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H3658 {kinnor} | kin-nore' | From an unused root meaning to twang; | a harp: - harp.
H623 {'asaph} | aw-sawf' | From H622; | collector; | Asaph, the name of three Israelites, and of the family of the first: - Asaph. | REF: 0 - 40
H446 {'eliy'ab} | el-ee-awb' | From H410 and H1; | God of (his) father; | eliab, the name of six Israelites: - eliab. | REF: 0 - 19
H3166 {yachaziy'el} | yakh-az-ee-ale' | From H2372 and H410; | beheld of God; | Jachaziel, the name of five Israelites: - Jahaziel, Jahziel. | REF: 0 - 5
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H2689 {chatsotserah} | khats-o-tser-aw' | By reduplication from H2690; | a trumpet (from its sundered or quavering note): - trumpet (-er).
H8548 {tamiyd} | taw-meed' | From an unused root meaning to stretch; | properly continuance (as indefinite extension); | but used only (attributively as adjective) constant (or adverbially constantly); | elliptically the regular (daily) sacrifice: - alway (-s), continual (employment, -ly), daily, | ([n-]) ever (-more), perpetual.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H227 {'az} | awz | A demonstrative adverb; | at that time or place; | also as a conjugation, therefore: - beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5949 {'aliylah 'alilah} | al-ee-law', al-ee-law' | From H5953 in the sense of effecting; | an exploit (of God), or a performance (of man, often in a bad sense); | by implication an opportunity: - act (-ion), deed, doing, invention, occasion, work.
H7891 {shiyr shur} | sheer, shoor | The second form being the original form used in (1Sa 18:6); | a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); | to sing: - behold [by mistake for H7789] sing (-er -ing man -ing woman).
H2167 {zamar} | zaw-mar' | A primitive root (perhaps identical with H2168 through the idea of striking with the fingers); | properly to touch the strings or parts of a musical instrument, that is, play upon it; | to make music, accompanied by the voice; | hence to celebrate in song and music: - give praise, sing forth praises, psalms.
H7878 {s´iyach} | see'-akh | A primitive root; | to ponder, that is, | (by implication) converse (with oneself, and hence aloud) or (transitively) utter: - commune, complain, declare, meditate, muse, pray, speak, talk (with).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6381 {pala'} | paw-law' | A primitive root; | properly perhaps to separate, that is, distinguish (literally or figuratively); | by implication to be (causatively make) great, difficult, wonderful: - accomplish, | (arise . . . too, be too) hard, hidden, things too high, | (be, do, do a, shew) marvelous (-ly, -els, things, work), miracles, perform, separate, make singular, | (be, great, make) wonderful (-ers, -ly, things, works), wondrous (things, works, -ly).
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4159 {mopheth mopheth} | mo-faith', mo-faith' | From H3302 in the sense of conspicuousness; | a miracle; | by implication a token or omen: - miracle, sign, wonder (-ed at).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H1755 {dor dor} | dore, dore | From H1752; | properly a revolution of time, that is, an age or generation; | also a dwelling: - age, X evermore, generation, [n-]ever, posterity.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H3327 {yitschaq} | yits-khawk' | From H6711; | laughter (that is, mockery); | Jitschak (or Isaac), son of Abraham: - Isaac. Compare H3446. | REF: 0 - 100
H85 {'abraham} | ab-raw-hawm' | Contracted from H1 and an unused root (probably meaning to be populous); | father of a multitude; | Abraham, the later name of Abram: - Abraham. | REF: 0 - 159
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H2706 {choq} | khoke | From H2710; | an enactment; | hence an appointment (of time, space, quantity, labor or usage): - appointed, bound, commandment, convenient, custom, decree (-d), due, law, measure, X necessary, ordinance (-nary), portion, set time, statute, task.
H3667 {kena'an} | ken-ah'-an | From H3665; | humiliated; | Kenaan, a son of Ham; | also the country inhabited by him: - Canaan, merchant, traffick.
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H4962 {math} | math | From the same as H4970; | properly an adult (as of full length); | by implication a man (only in the plural): - + few, X friends, men, persons, X small.
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H1481 {gur} | goor | A primitive root; | properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); | also to shrink, fear (as in a strange place); | also to gather for hostility (as afraid): - abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, | (be) stranger, X surely.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6231 {'ashaq} | aw-shak' | A primitive root (compare H6229); | to press upon, that is, oopress, defraud, violate, overflow: - get deceitfully, deceive, defraud, drink up, | (use) oppress ([-ion], -or), do violence (wrong).
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H4899 {mashiyach} | maw-shee'-akh | From H4886; | anointed; | usually a consecrated person (as a king, priest, or saint); | specifically the Messiah: - anointed, Messiah. | REF: 0 - 37
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H1319 {bas´ar} | baw-sar' | A primitive root; | properly to be fresh, that is, full (rosy, figuratively cheerful); | to announce (glad news): - messenger, preach, publish, shew forth, | (bear, bring, carry, preach, good, tell good) tidings.
H3444 {yeshu'ah} | yesh-oo'-aw | Feminine passive participle of H3467; | something saved, that is, | (abstractly) deliverance; | hence aid, victory, prosperity: - deliverance, health, help (-ing), salvation, save, saving (health), welfare.
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H457 {'eliyl} | el-eel' | Apparently from H408; | good for nothing, by analogy vain or vanity; | specifically an idol: - idol, no value, thing of nought.
H1935 {hod} | hode | From an unused root; | grandeur (that is, an imposing form and appearance): - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H1926 {hadar} | haw-dawr' | From H1921; | magnificence, that is, ornament or splendor: - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H3051 {yahab} | yaw-hab' | A primitive root; | to give (whether literally or figuratively); | generally to put; | imperatively (reflexively) come: - ascribe, bring, come on, give, go, set, take.
H4940 {mishpachah} | mish-paw-khaw' | From H8192 (compare H8198); | a family, that is, circle of relatives; | figuratively a class (of persons), a species (of animals) or sort (of things); | by extension a tribe or people: - family, kind (-red).
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H2342 {chul chiyl} | khool, kheel | A primitive root; | properly to twist or whirl (in a circular or spiral manner), that is, | (specifically) to dance, to writhe in pain (especially of parturition) or fear; | figuratively to wait, to pervert: - bear, | (make to) bring forth, | (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, | (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, | (be) sorrow (-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
H8398 {tebel} | tay-bale' | From H2986; | the earth (as moist and therefore inhabited); | by extension the globe; | by implication its inhabitants; | specifically a particular land, as Babylonia or Palestine: - habitable part, world.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H4131 {mot} | mote' | A primitive root; | to waver; | by implication to slip, shake, fall: - be carried, cast, be out of course, be fallen in decay, X exceedingly, fall (-ing down), be (re-) moved, be ready shake, slide, slip. | REF: 0 - 35
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H1523 {giyl gul} | gheel, gool | A primitive root; | properly to spin around (under the influence of any violent emotion), that is, usually rejoice, or (as cringing) fear: - be glad, joy, be joyful, rejoice.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H7481 {ra'am} | raw-am' | A primitive root; | to tumble, that is, be violently agitated; | specifically to crash (of thunder); | figuratively to irritate (with anger): - make to fret, roar, thunder, trouble.
H4393 {melo' melo' melo} | mel-o', mel-o', mel-o' | From H4390; | fulness (literally or figuratively): - X all along, X all that is (there-) in, fill, | (X that whereof . . . was) full, fulness, [hand-] full, multitude.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H5970 {'alats} | aw-lats' | A primitive root; | to jump for joy, that is, exult: - be joyful, rejoice, triumph.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H3293 {ya'ar} | yah'-ar | From an unused root probably meaning to thicken with verdure; | a copse of bushes; | hence a forest; | hence honey in the comb (as hived in trees): - [honey-] comb, forest, wood.
H7442 {ranan} | raw-nan' | A primitive root; | properly to creak (or emit a stridulous sound), that is, to shout (usually for joy): - aloud for joy, cry out, be joyful, | (greatly, make to) rejoice, | (cause to) shout (for joy), | (cause to) sing (aloud, for joy, out), triumph.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H7623 {shabach} | shaw-bakh' | A primitive root; | properly to address in a loud tone, that is, | (specifically) loud; | figuratively to pacify (as if by words): - commend, glory, keep in, praise, still, triumph.
H8416 {tehillah} | teh-hil-law' | From H1984; | laudation; | specifically (concretely) a hymn: - praise.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H543 {'amen} | aw-mane' | From H539; | sure; | abstractly faithfulness; | adverbially truly: - Amen, so be it, truth.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H8346 {shishshiym} | shish-sheem' | Multiple of H8337; | sixty: - sixty, three score. | REF: 0 - 50
H8083 {shemoneh shemoneh shemonah shemonah} | (1,2) shem-o-neh', | (3,4) shem-o-naw' | Apparently from H8082 through the idea of plumpness; | a cardinal number, eight (as if a surplus above the "perfect" seven); | also (as ordinal) eighth: - eight ([-een, -eenth]), eighth. | REF: 0 - 95
H2621 {chosah} | kho-saw' | From H2620; | hopeful; | Chosah, an Israelite: - Hosah. | REF: 0 - 4
H7778 {sho'er sho'er} | sho-are', sho-are' | Active participle of H8176 (as denominative from H8179); | a janitor: - doorkeeper, porter.
H6659 {tsadoq} | tsaw-doke' | From H6663; | just; | Tsadok, the name of eight or nine Israelites: - Zadok. | REF: 0 - 49
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H1391 {gib'on} | ghib-ohn' | From the same as H1387; | hilly; | Gibon, a place in Palestine: - Gibeon. | REF: 0 - 34
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H1968 {heyman} | hay-mawn' | Probably from H530; | faithful; | Heman, the name of at least two Israelites: - Heman. | REF: 0 - 14
H7605 {she'ar} | sheh-awr' | From H7604; | a remainder: - X other, remnant, residue, rest.
H1305 {barar} | baw-rar' | A primitive root; | to clarify (that is, brighten), examine, select: - make bright, choice, chosen, cleanse (be clean), clearly, polished, | (shew self) pure (-ify), purge (out).
H5344 {naqab} | naw-kab' | A primitive root; | to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): - appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
H7892 {shiyr shiyrah} | sheer, shee-raw' | The second form being feminine; | from H7891; | a song; | abstractly singing: - musical (-ick), X sing (-er, -ing), song.
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?