Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 12:1 REMEMBER [earnestly] also your Creator [that you are not your own, but His property now] in the days of your youth, before the evil days come or the years draw near when you will say [of physical pleasures], I have no enjoyment in them--[2 Sam 19:35]
KJV ECC 12:1 "Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;"
KJV ECC 12:1 "Remember now thy Creator in the days of thy youth, while the evil days come not, nor the years draw nigh, when thou shalt say, I have no pleasure in them;"
AKJV ECC 12:1 Remember now your Creator in the days of your youth, while the evil days come not, nor the years draw near, when you shall say, I have no pleasure in them;
RF ECC 12:1 Lecture 17. A Poem on Declining Life. Your Creator remember in time of your youth, Ere sorrow's days come, and the years full of grief,— When you cry out, "In them is no pleasure for me!"—
KJVP ECC 12:1 Remember now thy Creator in the days of thy youth , while the evil days come not, nor the years draw nigh , when thou shalt say , I have no pleasure them;
AMP ECC 12:2 Before the sun and the light and the moon and the stars are darkened [sight is impaired], and the clouds [of depression] return after the rain [of tears];
KJV ECC 12:2 "While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:"
KJV ECC 12:2 "While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:"
AKJV ECC 12:2 While the sun, or the light, or the moon, or the stars, be not darkened, nor the clouds return after the rain:
RF ECC 12:2 Ere the Sun and the Light become dim, and the Morn and the Stars, And the clouds go away after rain!
KJVP ECC 12:2 While the sun , or the light , or the moon , or the stars , be not darkened , nor the clouds return after the rain:
ACF ECC 12:2 Antes que se escureçam o sol, e a luz, e a lua, e as estrelas, e tornem a vir as nuvens depois da chuva;
AMP ECC 12:3 In the day when the keepers of the house [the hands and the arms] tremble, and the strong men [the feet and the knees] bow themselves, and the grinders [the molar teeth] cease because they are few, and those who look out of the windows [the eyes] are darkened;
KJV ECC 12:3 "In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,"
KJV ECC 12:3 "In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,"
AKJV ECC 12:3 In the day when the keepers of the house shall tremble, and the strong men shall bow themselves, and the grinders cease because they are few, and those that look out of the windows be darkened,
RF ECC 12:3 When the Guards of the House will be trembling, And the strongest of men will bow down; And the grinders will cease as but few; And the light of the windows be dim,
KJVP ECC 12:3 In the day when the keepers of the house shall tremble , and the strong men shall bow themselves, and the grinders cease because they are few , and those that look out of the windows be darkened,
ACF ECC 12:3 No dia em que tremerem os guardas da casa, e se encurvarem os homens fortes, e cessarem os moedores, por já serem poucos, e se escurecerem os que olham pelas janelas;
AMP ECC 12:4 When the doors [the lips] are shut in the streets and the sound of the grinding [of the teeth] is low, and one rises up at the voice of a bird and the crowing of a cock, and all the daughters of music [the voice and the ear] are brought low;
KJV ECC 12:4 "And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;"
KJV ECC 12:4 "And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;"
AKJV ECC 12:4 And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low;
RF ECC 12:4 And doors closed to the feet and the shuffling step; When the bird's voice alarms, and the singers depress,
KJVP ECC 12:4 And the doors shall be shut in the streets , when the sound of the grinding is low , and he shall rise up at the voice of the bird , and all the daughters of music shall be brought low;
ACF ECC 12:4 E as portas da rua se fecharem por causa do baixo ruÃdo da moedura, e se levantar à voz das aves, e todas as filhas da música se abaterem.
AMP ECC 12:5 Also when [the old] are afraid of danger from that which is high, and fears are in the way, and the almond tree [their white hair] blooms, and the grasshopper [a little thing] is a burden, and desire and appetite fail, because man goes to his everlasting home and the mourners go about the streets or marketplaces. [Job 17:13]
KJV ECC 12:5 "Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:"
KJV ECC 12:5 "Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:"
AKJV ECC 12:5 Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets:
RF ECC 12:5 When fears come from the above, and the roadway below; And sleep flies away,— And the grasshopper loads, And Desire will fail;— And Man seeks his Long Home, And the Mourners will walk round the streets.—
KJVP ECC 12:5 Also when they shall be afraid of that which is high , and fears shall be in the way , and the almond tree shall flourish , and the grasshopper shall be a burden , and desire shall fail : because man goeth to his long home , and the mourners go about the streets:
AMP ECC 12:6 [Remember your Creator earnestly now] before the silver cord [of life] is snapped apart, or the golden bowl is broken, or the pitcher is broken at the fountain, or the wheel broken at the cistern [and the whole circulatory system of the blood ceases to function];
KJV ECC 12:6 "Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern."
KJV ECC 12:6 "Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern."
AKJV ECC 12:6 Or ever the silver cord be loosed, or the golden bowl be broken, or the pitcher be broken at the fountain, or the wheel broken at the cistern.
RF ECC 12:6 Ere the silver cord's loosed, or the golden bowl broke; Or the Cup is found smashed at the spring, Or the Wheel is found lost at the Well,
KJVP ECC 12:6 Or ever the silver cord be loosed , or the golden bowl be broken , or the pitcher be broken at the fountain , or the wheel broken at the cistern.
ACF ECC 12:6 Antes que se rompa o cordão de prata, e se quebre o copo de ouro, e se despedace o cântaro junto à fonte, e se quebre a roda junto ao poço,
AMP ECC 12:7 Then shall the dust [out of which God made man's body] return to the earth as it was, and the spirit shall return to God Who gave it.
KJV ECC 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
KJV ECC 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
AKJV ECC 12:7 Then shall the dust return to the earth as it was: and the spirit shall return to God who gave it.
RF ECC 12:7 And Man goes to the earth that he was, And his Soul will return to the God Who gave it!
KJVP ECC 12:7 Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it.
ACF ECC 12:7 E o pó volte à terra, como o era, e o espÃrito volte a Deus, que o deu.
AMP ECC 12:8 Vapor of vapors and futility of futilities, says the Preacher. All is futility (emptiness, falsity, vainglory, and transitoriness)!
KJV ECC 12:8 "Vanity of vanities, saith the preacher; all is vanity."
KJV ECC 12:8 "Vanity of vanities, saith the preacher; all is vanity."
AKJV ECC 12:8 Vanity of vanities, said the preacher; all is vanity.
RF ECC 12:8 The End of Solomon's Lectures. Note By The Ancient Editors. Probably those employed under King Hezekiah to arrange these Lectures from the preserved manuscripts of his great ancestor, Solomon, for publication.
Old Editorial Comment.
"Vanity of Vanity," said the Preacher, "Vanity of Vanity!"
KJVP ECC 12:8 Vanity of vanities , saith the preacher ; all is vanity.
AMP ECC 12:9 And furthermore, because the Preacher was wise, he [Solomon] still taught the people knowledge; and he pondered and searched out and set in order many proverbs.
KJV ECC 12:9 "And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs."
KJV ECC 12:9 "And moreover, because the preacher was wise, he still taught the people knowledge; yea, he gave good heed, and sought out, and set in order many proverbs."
AKJV ECC 12:9 And moreover, because the preacher was wise, he still taught the people knowledge; yes, he gave good heed, and sought out, and set in order many proverbs.
RF ECC 12:9 But for the rest, the Preacher was skilful so far as teaching science to the People, and he was listened to, and selected many proverbs.
KJVP ECC 12:9 And moreover , because the preacher was wise , he still taught the people knowledge ; yea, he gave good heed , and sought out, and set in order many proverbs.
AMP ECC 12:10 The Preacher sought acceptable words, even to write down rightly words of truth or correct sentiment.
KJV ECC 12:10 "The preacher sought to find out acceptable words: and that which was written was upright, even words of truth."
KJV ECC 12:10 "The preacher sought to find out acceptable words: and that which was written was upright, even words of truth."
AKJV ECC 12:10 The preacher sought to find out acceptable words: and that which was written was upright, even words of truth.
RF ECC 12:10 The Preacher sought to discover pleasing words, and wrote accurately truthful conclusions.
KJVP ECC 12:10 The preacher sought to find out acceptable words : and that which was written was upright , even words of truth.
ACF ECC 12:10 Procurou o pregador achar palavras agradáveis; e escreveu-as com retidão, palavras de verdade.
AMP ECC 12:11 The words of the wise are like prodding goads, and firmly fixed [in the mind] like nails are the collected sayings which are given [as proceeding] from one Shepherd. [Ezek 37:24]
KJV ECC 12:11 "The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd."
KJV ECC 12:11 "The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd."
AKJV ECC 12:11 The words of the wise are as goads, and as nails fastened by the masters of assemblies, which are given from one shepherd.
RF ECC 12:11 The discourses of philosophers are like pegs, and stakes, fixed by masterly shepherds. They keep the flock together.
KJVP ECC 12:11 The words of the wise are as goads , and as nails fastened by the masters of assemblies , which are given from one shepherd.
AMP ECC 12:12 But about going further [than the words given by one Shepherd], my son, be warned. Of making many books there is no end [so do not believe everything you read], and much study is a weariness of the flesh.
KJV ECC 12:12 "And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh."
KJV ECC 12:12 "And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh."
AKJV ECC 12:12 And further, by these, my son, be admonished: of making many books there is no end; and much study is a weariness of the flesh.
RF ECC 12:12 But nevertheless my son be warned by this, that there is no end to the making of many books, and much learning is a weariness of the flesh.
KJVP ECC 12:12 And further , by these , my son , be admonished : of making many books there is no end ; and much study is a weariness of the flesh.
AMP ECC 12:13 All has been heard; the end of the matter is: Fear God [revere and worship Him, knowing that He is] and keep His commandments, for this is the whole of man [the full, original purpose of his creation, the object of God's providence, the root of character, the foundation of all happiness, the adjustment to all inharmonious circumstances and conditions under the sun] and the whole [duty] for every man.
KJV ECC 12:13 "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man."
KJV ECC 12:13 "Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man."
AKJV ECC 12:13 Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man.
RF ECC 12:13 When all is heard, this is the conclusion of the whole matter. "Reverence God, and keep His commands.—They are for all mankind.—
KJVP ECC 12:13 Let us hear the conclusion of the whole matter : Fear God , and keep his commandments : for this is the whole duty of man.
AMP ECC 12:14 For God shall bring every work into judgment, with every secret thing, whether it is good or evil. [Matt 12:36; Acts 17:30, 31; Rom 2:16; I Cor 4:5]
KJV ECC 12:14 "For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."
KJV ECC 12:14 "For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil."
AKJV ECC 12:14 For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil.
RF ECC 12:14 For GOD will bring every act into judgment, along with every secret, whether Good or Bad!" ————— The End of the Book of Ecclesiastes, or The Preacher.
KJVP ECC 12:14 For God shall bring every work into judgment , with every secret thing, whether it be good , or whether it be evil.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H1254 {bara'} | baw-raw' | A primitive root; | (absolutely) to create; | (qualified) to cut down (a wood), select, feed (as formative processes): - choose, create (creator), cut down, dispatch, do, make (fat).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H2656 {chephets} | khay'-fets | From H2654; | pleasure; | hence (abstractly) desire; | concretely a valuable thing; | hence (by extension) a matter (as something in mind): - acceptable, delight (-some), desire, things desired, matter, pleasant (-ure), purpose, willingly.
H979 {bechuroth bechuroth bechuriym} | (1,2) bekh-oo-rothe', | (3) bekh-oo-reem' | Feminine plural of H970; | also (masculine plural); | youth (collectively and abstractly): - young men, youth.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H3394 {yareach} | yaw-ray'-akh | From the same as H3391; | the moon: - moon.
H3556 {kokab} | ko-kawb' | Probably from the same as H3522 (in the sense of rolling) or H3554 (in the sense of blazing); | a star (as round or as shining); | figuratively a prince: - star ([-gazer]).
H2821 {chashak} | khaw-shak' | A primitive root; | to be dark (as withholding light); | transitively to darken: - be black, be (make) dark, darken, cause darkness, be dim, hide.
H5645 {'ab} | awb | Masculine and feminine; | from H5743; | properly an envelope that is darkness (or density 2Ch 4:17); | specifically a (scud) cloud; | also a copse: - clay | (thick) cloud X thick thicket. Compare H5672. | REF: 0 - 31
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1653 {geshem} | gheh'-shem | From H1652; | a shower: - rain, shower.
H216 {'or} | ore | From H215; | illumination or (concretely) luminary (in every sense, including lightning, happiness, etc.): - bright, clear, + day, light (-ning), morning, sun.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H2111 {zua'} | zoo'-ah | A primitive root; | properly to shake off, that is, | (figuratively) to agitate (as with fear): - move, tremble, vex.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H2912 {tachan} | taw-khan' | A primitive root; | to grind meal; | hence to be a concubine (that being their employment): - grind (-er). | REF: 0 - 7
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H988 {batel} | baw-tale' | A primitive root; | to desist from labor: - cease.
H699 {'arubbah} | ar-oob-baw' | Feminine participle passive of H693 (as if for lurking); | a lattice; | (by implication) a window, dove cot (because of the pigeon holes), chimney (with its apertures for smoke), sluice (with openings for water): - chimney, window.
H1817 {deleth} | deh'-leth | From H1802; | something swinging that is the valve of a door: - door (two-leaved) gate leaf lid. [In Psa 141:3 dal irreg.]
H5462 {sagar} | saw-gar' | A primitive root; | to shut up; | figuratively to surrender: - close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H7784 {shuq} | shook | From H7783; | a street (as run over): - street.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H2913 {tachanah} | takh-an-aw' | From H2912; | a hand mill; | hence (figuratively) chewing: - grinding. | REF: 0
H8217 {shaphal} | shaw-fawl' | From H8213; | depressed, literally or figuratively: - base (-st), humble, low (-er, -ly).
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H6833 {tsippor tsippor} | tsip-pore', tsip-pore' | From H6852; | a little bird (as hopping): - bird, fowl, sparrow.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H7892 {shiyr shiyrah} | sheer, shee-raw' | The second form being feminine; | from H7891; | a song; | abstractly singing: - musical (-ick), X sing (-er, -ing), song.
H7817 {shachach} | shaw-khakh' | A primitive root; | to sink or depress (reflexively or causatively): - bend, bow (down), bring (cast) down, couch, humble self, be (bring) low, stoop.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H1364 {gabohha gabohha} | gaw-bo'-ah, gaw-bo'-ah | From H1361; | elevated (or elated), powerful, arrogant: - haughty, height, high (-er), lofty, proud, X exceeding proudly.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H8247 {shaqed} | shaw-kade' | From H8245; | the almond (tree or nut; | as being the earliest in bloom): - almond (tree). | REF: 0 - 3
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H2284 {chagab} | khaw-gawb' | Of uncertain derivation; | a locust: - locust.
H5445 {sabal} | saw-bal' | A primitive root; | to carry (literally or figuratively), or (reflexively) be burdensome; | specifically to be gravid: - bear, be a burden, carry, strong to labour.
H6565 {parar} | paw-rar' | A primitive root; | to break up (usually figuratively, that is, to violate, frustrate): - X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H5594 {saphad} | saw-fad' | A primitive root; | properly to tear the hair and beat the breasts (as Orientals do in grief); | generally to lament; | by implication to wail: - lament, mourn (-er), wail.
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H35 {'abiyonah} | ab-ee-yo-naw' | From H14; | provocative of desire; | the caper berry (from its stimulative taste): - desire. | REF: 0
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H2256 {chebel chebel} | kheh'-bel, khay'-bel | From H2254; | a rope (as twisted), especially a measuring line; | by implication a district or inheritance (as measured); | or a noose (as of cords); | figuratively a company (as if tied together); | also a throe (especially of parturition); | also ruin: - band, coast, company, cord, country, destruction, line, lot, pain, pang, portion, region, rope, snare, sorrow, tackling.
H7368 {rachaq} | raw-khak' | A primitive root; | to widen (in any direction), that is, | (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, | (be) a good way (off).
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H1543 {gullah} | gool-law' | Feminine from H1556; | a fountain, bowl or globe (all as round): - bowl, pommel, spring. | REF: 0 - 8
H7533 {ratsats} | raw-tsats' | A primitive root; | to crack in pieces, literally or figuratively: - break, bruise, crush, discourage, oppress, struggle together.
H3537 {kad} | kad | From an unused root meaning to deepen; | properly a pail; | but generally of earthenware; | a jar for domestic purposes: - barrel, pitcher.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H4002 {mabbua'} | mab-boo'-ah | From H5042; | a fountain: - fountain, spring.
H1534 {galgal} | gal-gal' | By reduplication from H1556; | a wheel; | by analogy a whirlwind; | also dust (as whirled): - heaven, rolling thing, wheel.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H953 {bor} | bore | From H952 (in the sense of H877); | a pit hole (especially one used as a cistern or prison): - cistern, dungeon, fountain, pit, well.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H6953 {qoheleth} | ko-heh'-leth | Feminine of active participle from H6950; | a (female) assembler (that is, lecturer); | abstractly preaching (used as a ‘nom de plume’, Koheleth): - preacher. | REF: 0 - 6
H3148 {yother} | yo-thare' | Active participle of H8498; | properly redundant; | hence over and above, as adjective, noun, adverb or conjugation: - better, more (-over), over, profit. | REF: 0 - 7
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3925 {lamad} | law-mad' | A primitive root; | properly to goad, that is, | (by implication) to teach (the rod being an Oriental incentive): - [un-] accustomed, X diligently, expert, instruct, learn, skilful, teach (-er, -ing).
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H2713 {chaqar} | khaw-kar' | A primitive root; | properly to penetrate; | hence to examine intimately: - find out, | (make) search (out), seek (out), sound, try.
H8626 {taqan} | taw-kan' | A primitive root; | to equalize, that is, straighten (intransitively or transitively); | figuratively to compose: - set in order, make straight.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H4912 {mashal} | maw-shawl' | Apparently from H4910 in some original sense of superiority in mental action; | properly a pithy maxim, usually of a metaphorical nature; | hence a simile (as an adage, poem, discourse): - byword, like, parable, proverb. | REF: 0 - 35
H238 {'azan} | aw-zan' | A primitive root; | probably to expand; | but used only as a denominative from H241; | to broaden out the ear (with the hand), that is, | (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H3476 {yosher} | yo'-sher | From H3474; | the right: - equity, meet, right, upright (-ness).
H1861 {dorbon} | dor-bone' | Of uncertain derivation; | a goad: - goad.
H4930 {mas´merah} | mas-mer-aw' | For H4548 feminine; | a peg: - nail. | REF: 0
H5193 {nata'} | naw-tah' | A primitive root; | properly to strike in, that is, fix; | specifically to plant (literally or figuratively): - fastened, plant (-er).
H1167 {ba'al} | bah'-al | From H1166; | a master; | hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense: - + archer, + babbler, + bird, captain, chief man, + confederate, + have to do, + dreamer, those to whom it is due, + furious, those that are given to it, great, + hairy, he that hath it, have, + horseman, husband, lord, man, + married, master, person, + sworn, they of.
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H627 {'asuppah} | as-up-paw' | Feminine of H624; | a collection of (learned) men (only in the plural): - assembly. | REF: 0
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H2094 {zahar} | zaw-har' | A primitive root; | to gleam; | figuratively to enlighten (by caution): - admonish, shine, teach, | (give) warn (-ing). | REF: 0 - 18
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H7093 {qets} | kates | Contracted from H7112; | an extremity; | adverbially (with prepositional prefix) after: - + after, | (utmost) border, end, [in-] finite, X process.
H3854 {lahag} | lah'-hag | From an unused root meaning to be eager; | intense mental application: - study. | REF: 0
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5490 {soph} | sofe | From H5486; | a termination: - conclusion, end, hinder part.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H5956 {'alam} | aw-lam' | A primitive root; | to veil from sight, that is, conceal (literally or figuratively): - X any ways, blind, dissembler, hide (self), secret (thing).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
