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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV TIT 1:1 "Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;"
RF TIT 1:1 The Greeting: PAUL, a servant of God, but an apostle of Jesus Christ, for the furtherance of the faith of the elect of God, and a full knowledge of truth,
KJVP TIT 1:1 Paul , a servant of God , and an apostle of Jesus Christ , according to the faith of God's elect , and the acknowledging of the truth which is after godliness;
AMP TIT 1:1 PAUL, A bond servant of God and an apostle (a special messenger) of Jesus Christ (the Messiah) to stimulate and promote the faith of God's chosen ones and to lead them on to accurate discernment and recognition of and acquaintance with the Truth which belongs to and harmonizes with and tends to godliness,
AKJV TIT 1:1 Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the acknowledging of the truth which is after godliness;
MFT TIT 1:1 Paul a servant of God and an apostle of Jesus Christ for the faith of God's elect and for their knowledge of the Truth that goes with a religious life,
GSNT TIT 1:1 Paul, a slave of God, and an apostle of Jesus Christ, to arouse faith in those whom God has chosen, and the comprehension of religious truth,
ARA TIT 1:1 Paulus a Servant of God and an Apostle of Yeshua The Messiah, in the faith of The Chosen Ones of God and the knowledge of the truth which is in the awesomeness of God,
ARA TIT 1:1 Paul a prisoner of Yeshua The Messiah, and brother Timotheaus, to beloved Philemon and our companion laborer,
KJV TIT 1:2 "In hope of eternal life, which God, that cannot lie, promised before the world began;"
RF TIT 1:2 of that coming from a religion founded upon a hope of eternal life, which was proclaimed by God, Who cannot lie, before everlasting times,
KJVP TIT 1:2 In hope of eternal life , which God , that cannot lie , promised before the world began;
AMP TIT 1:2 [Resting] in the hope of eternal life, [life] which the ever truthful God Who cannot deceive promised before the world or the ages of time began.
AKJV TIT 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;
MFT TIT 1:2 serving in hope of the life eternal which God, who never lies, promised ages ago —
GSNT TIT 1:2 in the hope of eternal life, which God who never lies promised ages ago,
ARA TIT 1:2 Concerning the hope of eternal life, which The True God promised before the times of the world.
ARA TIT 1:2 And to Aphia our beloved and to Arkippus our fellow laborer and to the church that is in your house.
KJV TIT 1:3 "But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;"
RF TIT 1:3 but manifested in our own days—His Message—for the preaching of which I have been appointed by a command of God our Saviour;
KJVP TIT 1:3 But hath in due times manifested his word through preaching , which is committed unto me according to the commandment of God our Saviour;
AMP TIT 1:3 And [now] in His own appointed time He has made manifest (made known) His Word and revealed it as His message through the preaching entrusted to me by command of God our Savior;
AKJV TIT 1:3 But has in due times manifested his word through preaching, which is committed to me according to the commandment of God our Savior;
ACF TIT 1:3 Mas a seu tempo manifestou a sua palavra pela pregação que me foi confiada segundo o mandamento de Deus, nosso Salvador;
ACF TIT 1:3 Mas a seu tempo manifestou a sua palavra pela pregação que me foi confiada segundo o mandamento de Deus, nosso Salvador;
MFT TIT 1:3 he gave effect to his word in due time by a proclamation with which I have been entrusted by command of God our Saviour: —
GSNT TIT 1:3 and revealed at the proper time in his message, through the preaching with which I have been intrusted at the command of God our Savior,
ARA TIT 1:3 And he has revealed his word in his time by our preaching, with which I was entrusted by the commandment of God Our Lifegiver.
ARA TIT 1:3 Grace be with you and peace from God Our Father and from Our Lord Yeshua The Messiah.
KJV TIT 1:4 "To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour."
RF TIT 1:4 to Titus, a true son in a common faith: Blessing and peace from God, Father, and Christ Jesus our Saviour.
KJVP TIT 1:4 To Titus , mine own son after the common faith : Grace , mercy , and peace , from God the Father and the Lord Jesus Christ our Saviour.
AMP TIT 1:4 To Titus, my true child according to a common (general) faith: Grace (favor and spiritual blessing) and [heart] peace from God the Father and the Lord Christ Jesus our Savior.
AKJV TIT 1:4 To Titus, my own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Savior.
MFT TIT 1:4 to Titus my lawful son in a faith we hold in common; grace and peace from God the Father and Christ Jesus our Saviour.
GSNT TIT 1:4 to Titus, my true child in our common faith; God our Father and Christ Jesus our Savior bless you and give you peace.
ARA TIT 1:4 To Titus, a true son in the inner faith: Grace and peace from God The Father and from Our Lord Yeshua The Messiah, Our Lifegiver.
ARA TIT 1:4 I thank my God always, and I remember you in my prayers,
KJV TIT 1:5 "For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:"
RF TIT 1:5 Church Government. I left you in Crete for this purpose, that you might set affairs right upon a permanent basis; and appoint elders in every town, as I directed you—
KJVP TIT 1:5 For this cause left I thee in Crete , that thou shouldest set in order the things that are wanting , and ordain elders in every city , as I had appointed thee:
AMP TIT 1:5 For this reason I left you [behind] in Crete, that you might set right what was defective and finish what was left undone, and that you might appoint elders and set them over the churches (assemblies) in every city as I directed you.
AKJV TIT 1:5 For this cause left I you in Crete, that you should set in order the things that are wanting, and ordain elders in every city, as I had appointed you:
ACF TIT 1:5 Por esta causa te deixei em Creta, para que pusesses em boa ordem as coisas que ainda restam, e de cidade em cidade estabelecesses presbÃteros, como já te mandei:
ACF TIT 1:5 Por esta causa te deixei em Creta, para que pusesses em boa ordem as coisas que ainda restam, e de cidade em cidade estabelecesses presbÃteros, como já te mandei:
MFT TIT 1:5 I left you behind in Crete in order to finish putting things right and to appoint presbyters in every town as I told you,
GSNT TIT 1:5 I left you behind in Crete expressly to correct what defects there were, and to appoint elders in each town, as I directed you—
ARA TIT 1:5 For this reason I had left you in Crete, that you might set right those things that are lacking, and ordain Elders in each city just as I ordered you,
ARA TIT 1:5 Behold, from the time that I heard of your faith and love which you have toward Our Lord Yeshua and toward all The Holy Ones,
KJV TIT 1:6 "If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly."
RF TIT 1:6 if any one is blameless, a man of one wife, having believing children, and not under accusation for profligacy or vice.
KJVP TIT 1:6 If any be blameless , the husband of one wife , having faithful children not accused - of riot or unruly.
AMP TIT 1:6 [These elders should be] men who are of unquestionable integrity and are irreproachable, the husband of [but] one wife, whose children are [well trained and are] believers, not open to the accusation of being loose in morals and conduct or unruly and disorderly.
AKJV TIT 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
MFT TIT 1:6 men who are above reproach, only once married, with children who believe and who are not liable to the charge of being profligate or insubordinate.
GSNT TIT 1:6 men of irreproachable character, who have been married only once, whose children are Christians, free from any suspicion of profligacy or disobedience.
ARA TIT 1:6 One who is without fault and has been the husband of one wife, and has believing children who are not abusive and not insubordinate in immorality.
ARA TIT 1:6 That the sharing of your faith would produce fruit in works and in the knowledge of every good thing which you have in Yeshua The Messiah.
KJV TIT 1:7 "For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;"
RF TIT 1:7 For an overseer ought to be irreproachable as a Divine steward; neither brutish, nor passionate, nor a drunkard, nor a rioter, nor avaricious:
KJVP TIT 1:7 For a bishop must be blameless , as the steward of God ; not selfwilled , not soon angry , not given to wine , no striker , not given to filthy lucre;
AMP TIT 1:7 For the bishop (an overseer) as God's steward must be blameless, not self-willed or arrogant or presumptuous; he must not be quick-tempered or given to drink or pugnacious (brawling, violent); he must not be grasping and greedy for filthy lucre (financial gain);
AKJV TIT 1:7 For a bishop must be blameless, as the steward of God; not self-willed, not soon angry, not given to wine, no striker, not given to filthy lucre;
MFT TIT 1:7 [For a bishop must be above reproach — he is a steward of God's house — he must not be presumptuous or hot-tempered or a drunkard or violent or addicted to pilfering;
GSNT TIT 1:7 For as God's overseer a superintendent must be irreproachable, not arrogant or quick-tempered or given to drink or pugnacious or addicted to dishonest gain,
ARA TIT 1:7 For an Elder ought to be without faults as a steward of God, and not led by his own mind, neither bad tempered, neither excessive with wine, neither should he be quick to strike with his hand, neither loving filthy riches,
ARA TIT 1:7 For we have great joy and comfort, for by your love the affections of the Saints have been refreshed.
KJV TIT 1:8 "But a lover of hospitality, a lover of good men, sober, just, holy, temperate;"
RF TIT 1:8 but, on the contrary, hospitable, beneficent, grave, just, godly, temperate;
KJVP TIT 1:8 But a lover of hospitality , a lover of good men, sober , just , holy , temperate;
AMP TIT 1:8 But he must be hospitable (loving and a friend to believers, especially to strangers and foreigners); [he must be] a lover of goodness [of good people and good things], sober-minded (sensible, discreet), upright and fair-minded, a devout man and religiously correct, temperate and keeping himself in hand.
AKJV TIT 1:8 But a lover of hospitality, a lover of good men, sober, just, holy, temperate;
ACF TIT 1:8 Mas dado à hospitalidade, amigo do bem, moderado, justo, santo, temperante;
ACF TIT 1:8 Mas dado à hospitalidade, amigo do bem, moderado, justo, santo, temperante;
MFT TIT 1:8 he must be hospitable, a lover of goodness, master of himself, a just man, a religious man, and abstemious;
GSNT TIT 1:8 but hospitable, a lover of goodness, sensible, upright, of holy life, self-controlled,
ARA TIT 1:8 But he should love strangers, love goodness, should be modest, just, holy, and keep himself from lusts.
ARA TIT 1:8 Because of this, I have great freedom in The Messiah to command you those things that are right.
KJV TIT 1:9 "Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers."
RF TIT 1:9 and capable to teach the reason of the faith, so that he may be able both to advise in the healthy doctrine and to convince its opponents.
KJVP TIT 1:9 Holding fast the faithful word as he hath been taught , that he may be able by sound doctrine both to exhort and to convince the gainsayers.
AMP TIT 1:9 He must hold fast to the sure and trustworthy Word of God as he was taught it, so that he may be able both to give stimulating instruction and encouragement in sound (wholesome) doctrine and to refute and convict those who contradict and oppose it [showing the wayward their error].
AKJV TIT 1:9 Holding fast the faithful word as he has been taught, that he may be able by sound doctrine both to exhort and to convince the disputers.
MFT TIT 1:9 he must hold by the sure truths of doctrine so as to be able to give instruction in sound doctrine and refute objections raised by any.]
GSNT TIT 1:9 standing by the message that can be relied on, just as he was taught it, so that he may be qualified both to encourage others with wholesome teaching and to show the error of those who oppose him.
ARA TIT 1:9 He should care for the teaching of the word of faith, as to be able also to comfort by his sound teaching, and rebuke those who are contentious.
ARA TIT 1:9 But for love's sake, I beg of you, I Paul, who am The Elder, as you know, and now also a prisoner of Yeshua The Messiah,
KJV TIT 1:10 "For there are many unruly and vain talkers and deceivers, specially they of the circumcision:"
RF TIT 1:10 For there are many insubordinate silly talkers and deceivers, especially from among the circumcision,
KJVP TIT 1:10 For there are many unruly and vain talkers and deceivers , specially they of the circumcision:
AMP TIT 1:10 For there are many disorderly and unruly men who are idle (vain, empty) and misleading talkers and self-deceivers and deceivers of others. [This is true] especially of those of the circumcision party [who have come over from Judaism].
AKJV TIT 1:10 For there are many unruly and vain talkers and deceivers, specially they of the circumcision:
ACF TIT 1:10 Porque há muitos desordenados, faladores, vãos e enganadores, principalmente os da circuncisão,
ACF TIT 1:10 Porque há muitos desordenados, faladores, vãos e enganadores, principalmente os da circuncisão,
MFT TIT 1:10 For there are plenty of insubordinate creatures who impose on people with their empty arguments, particularly those who have come over from Judaism;
GSNT TIT 1:10 For there are many undisciplined people, who deceive themselves with their empty talk, especially those of the party of circumcision.
ARA TIT 1:10 For there are men who are not submissive and their words are empty; they deceive the minds of people, especially those who are of the circumcision,
ARA TIT 1:10 I beg of you concerning my son Onesimus, whom I begot in my bondage,
KJV TIT 1:11 "Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake."
RF TIT 1:11 whom he ought to bridle. Such men overturn whole families, teaching—for the sake of dirty profit—what they ought not.
KJVP TIT 1:11 Whose mouths must be stopped , who subvert whole houses , teaching things which they ought not, for filthy lucre?s sake.
AMP TIT 1:11 Their mouths must be stopped, for they are mentally distressing and subverting whole families by teaching what they ought not to teach, for the purpose of getting base advantage and disreputable gain.
AKJV TIT 1:11 Whose mouths must be stopped, who subvert whole houses, teaching things which they ought not, for filthy lucre's sake.
MFT TIT 1:11 they must be silenced, for they are undermining whole families by teaching objectionable doctrine for the base end of making money.
GSNT TIT 1:11 They must be silenced, for such men upset whole households by teaching things they ought not to teach, for the sake of dishonest gain.
ARA TIT 1:11 Those whose mouths must be stopped up, for they destroy many households and teach what is not right for the sake of filthy riches.
ARA TIT 1:11 He who was not useful to you at times, but now also is very useful to you and to me,
KJV TIT 1:12 "One of themselves, even a prophet of their own, said, The Cretians are alway liars, evil beasts, slow bellies."
RF TIT 1:12 Some one of their own poets says of them, "The Cretans always lie, evil beasts, lazy gluttons."
KJVP TIT 1:12 One of themselves , even a prophet of their own , said , The Cretians are alway liars , evil beasts , slow bellies.
AMP TIT 1:12 One of their [very] number, a prophet of their own, said, Cretans are always liars, hurtful beasts, idle and lazy gluttons.
AKJV TIT 1:12 One of themselves, even a prophet of their own, said, The Cretians are always liars, evil beasts, slow bellies.
ACF TIT 1:12 Um deles, seu próprio profeta, disse: Os cretenses são sempre mentirosos, bestas ruins, ventres preguiçosos.
ACF TIT 1:12 Um deles, seu próprio profeta, disse: Os cretenses são sempre mentirosos, bestas ruins, ventres preguiçosos.
MFT TIT 1:12 It has been said by one of themselves, by a prophet of their own, that — "Cretans are always liars, evil beasts, lazy gluttons."
GSNT TIT 1:12 It was a Cretan, a prophet of their own, who said, "Cretans are always liars, savage brutes, lazy gluttons,"
ARA TIT 1:12 One man among them, their own Prophet said, "The children of Crete are always liars, wicked beasts and idle bellies."
ARA TIT 1:12 And I sent him to you, so receive him as my son.
KJV TIT 1:13 "This witness is true. Wherefore rebuke them sharply, that they may be sound in the faith;"
RF TIT 1:13 This statement is a truth. For this reason reprove them sharply, so that they may become healthy in the faith;
KJVP TIT 1:13 This witness is true . Wherefore - rebuke them sharply , that they may be sound in the faith;
AMP TIT 1:13 And this account of them is [really] true. Because it is [true], rebuke them sharply [deal sternly, even severely with them], so that they may be sound in the faith and free from error,
AKJV TIT 1:13 This witness is true. Why rebuke them sharply, that they may be sound in the faith;
MFT TIT 1:13 That is a true statement. So deal sharply with them, to have them sound in the faith
GSNT TIT 1:13 and that statement is true. Therefore correct them rigorously, to make them have a healthy faith,
ARA TIT 1:13 And he has brought this testimony truthfully; therefore, rebuke them severely that they might be sound in the faith.
ARA TIT 1:13 For I was willing to keep him with me to minister to me on your behalf in the bondage of The Gospel.
KJV TIT 1:14 "Not giving heed to Jewish fables, and commandments of men, that turn from the truth."
RF TIT 1:14 not following after Jewish fictions, and led by human ordinances to pervert the truth.
KJVP TIT 1:14 Not giving heed to Jewish fables , and commandments of men , that turn from the truth.
AMP TIT 1:14 [And may show their soundness by] ceasing to give attention to Jewish myths and fables or to rules [laid down] by [mere] men who reject and turn their backs on the Truth.
AKJV TIT 1:14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
ACF TIT 1:14 Não dando ouvidos às fábulas judaicas, nem aos mandamentos de homens que se desviam da verdade.
ACF TIT 1:14 Não dando ouvidos às fábulas judaicas, nem aos mandamentos de homens que se desviam da verdade.
MFT TIT 1:14 instead of studying Jewish myths and rules laid down by men who have discarded the Truth.
GSNT TIT 1:14 and not study Jewish fictions or commands given by men who reject the truth.
ARA TIT 1:14 And they should not yield to fables of the Judeans and commands of men who hate the truth.
ARA TIT 1:14 But I did not want to do anything without your counsel, so that your benefit would not be by necessity, but by your will.
KJV TIT 1:15 Unto the pure all things are pure: but unto them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
RF TIT 1:15 Everything is pure with the pure; but with the corrupted and unfaithful nothing is pure; on the contrary, both their mind and conscience are corrupt.
KJVP TIT 1:15 Unto the pure all things are pure : but unto them that are defiled and unbelieving is nothing pure ; but even their mind and conscience is defiled.
AMP TIT 1:15 To the pure [in heart and conscience] all things are pure, but to the defiled and corrupt and unbelieving nothing is pure; their very minds and consciences are defiled and polluted.
AKJV TIT 1:15 To the pure all things are pure: but to them that are defiled and unbelieving is nothing pure; but even their mind and conscience is defiled.
MFT TIT 1:15 For the pure all things are pure, but nothing is pure for the polluted and unbelieving; their very mind and conscience are polluted.
GSNT TIT 1:15 To the pure everything is pure, but to the evil-minded and unbelieving nothing is pure, but their very minds and consciences are unclean.
ARA TIT 1:15 For to the pure everything is pure, but to those who are defiled and unbelieving nothing is pure, but their mind and conscience is defiled.
ARA TIT 1:15 But perhaps also for this cause he departed for a time, so that you may have him for eternity,
KJV TIT 1:16 "They profess that they know God; but in works they deny him, being abominable, and disobedient, and unto every good work reprobate."
RF TIT 1:16 They profess to know God; but they deny Him by their actions, being disgusting, and apathetic, and careless about any good work.
KJVP TIT 1:16 They profess that they know God ; but in works they deny him, being abominable , and disobedient , and unto every good work reprobate.
AMP TIT 1:16 They profess to know God [to recognize, perceive, and be acquainted with Him], but deny and disown and renounce Him by what they do; they are detestable and loathsome, unbelieving and disobedient and disloyal and rebellious, and [they are] unfit and worthless for good work (deed or enterprise) of any kind.
AKJV TIT 1:16 They profess that they know God; but in works they deny him, being abominable, and disobedient, and to every good work reprobate.
ACF TIT 1:16 Confessam que conhecem a Deus, mas negam-no com as obras, sendo abomináveis, e desobedientes, e reprovados para toda a boa obra.
ACF TIT 1:16 Confessam que conhecem a Deus, mas negam-no com as obras, sendo abomináveis, e desobedientes, e reprovados para toda a boa obra.
MFT TIT 1:16 They profess to know God, but they deny him by their deeds; they are detestable, disobedient, and useless for good work of any kind.
GSNT TIT 1:16 They profess to know God, but they disown him by what they do; they are detestable, disobedient men, worthless for any good purpose.
ARA TIT 1:16 And they profess that they know God, but by their works they reject him; they are enemies, disobedient and worthless concerning every good work.
ARA TIT 1:16 Not as a Servant from now on, but more than a Servant; as my particularly beloved brother, how much moreso yours, both in the flesh and in Our Lord?
ARA TIT 1:17 If, therefore, you are my partner, receive him as mine.
ARA TIT 1:18 And if you lack anything or he owes you a debt, put it to my account.
ARA TIT 1:19 I, Paul, have written with my hand; I myself will pay, without saying to you also that you owe me your soul.
ARA TIT 1:20 Yes, my brother, I am refreshed by you in Our Lord. Satisfy my love in The Messiah.
ARA TIT 1:21 Because I trust that you will listen to me, I have written to you and I know that you will do more than what I have said.
ARA TIT 1:22 But prepare for me at once a dwelling place, for I hope soon to be given to you by your prayers.
ARA TIT 1:23 Epaphra, a fellow captive in Yeshua The Messiah, invokes your peace,
ARA TIT 1:24 And Marcus, Aristarkaus, Dema and Luqa, my helpers.
ARA TIT 1:25 The grace of Our Lord Yeshua The Messiah be with your spirit. Amen.
G3972 {Paulos} Type: noun proper masculine | Definition: | Paul or Paulus = "small or little" | 1) Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles | 2) Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 156 | paul, 149 | REF: 0 - 126 | paul's, 6 | REF: 127 - 132 | paulus, 1 | REF: 133
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G1588 {eklektos} Type: adjective | Definition: | 1) picked out, chosen | 1a) chosen by God | 1a1) to obtain salvation through Christ | 1a1a) Christians are called "chosen or elect" of God | 1a2) the Messiah in called "elect", as appointed by God to the most exalted office conceivable | 1a3) choice, select, i.e. the best of its kind or class, excellence preeminent: applied to certain individual Christians | A Related Word by Strong's Number: from G1586 | Times used in KJV: 23 | elect, 13 | REF: 0 - 12 | chosen, 7 | REF: 13 - 19 | elect's, 3 | REF: 20 - 22
G1922 {epignosis} Type: noun feminine | Definition: | 1) precise and correct knowledge | 1a) used in the NT of the knowledge of things ethical and divine | A Related Word by Strong's Number: from G1921 | Times used in KJV: 21 | knowledge, 16 | REF: 0 - 13 | acknowledging, 3 | REF: 14 - 16 | acknowledged, 1 | REF: 17 | acknowledgment, 1 | REF: 18
G2150 {eusebeia} Type: noun feminine | Definition: | 1) reverence, respect | 2) piety towards God, godliness | A Related Word by Strong's Number: from G2152 | Times used in KJV: 15 | godliness, 14 | REF: 0 - 13 | holiness, 1 | REF: 14 - 15
G652 {apostolos} Type: noun masculine | Definition: | 1) a delegate, messenger, one sent forth with orders | 1a) specifically applied to the twelve apostles of Christ | 1b) in a broader sense applied to other eminent Christian teachers | 1b1) of Barnabas | 1b2) of Timothy and Silvanus | A Related Word by Strong's Number: from G649 | Times used in KJV: 81 | apostles, 53 | REF: 0 - 52 | apostle, 19 | REF: 53 - 67 | apostles', 5 | REF: 68 - 72 | sent, 2 | REF: 73 | messenger, 1 | REF: 74 | messengers, 1 | REF: 75
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G1680 {elpis} Type: noun feminine | Definition: | 1) expectation of evil, fear | 2) expectation of good, hope | 2a) in the Christian sense | 2a1) joyful and confident expectation of eternal salvation | 3) on hope, in hope, having hope | 3a) the author of hope, or he who is its foundation | 3b) the thing hoped for | A Related Word by Strong's Number: from a primary elpo (to anticipate, usually with pleasure) | Times used in KJV: 53 | hope, 52 | REF: 0 - 44 | faith, 1 | REF: 45
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G4253 {pro} Type: preposition | Definition: | 1) before | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 51 | before, 44 | REF: 0 - 42 | above, 3 | REF: 43 - 45 | ago, 1 | REF: 46 | began, 1 | REF: 47 | ever, 1 | REF: 48 | or, 1 | REF: 49
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G893 {apseudes} Type: adjective | Definition: | 1) without lie, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G5579 | Times used in KJV: 2 | cannot, 1 | REF: 0 | lie, 1 | REF: 1
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G2782 {kerugma} Type: noun neuter | Definition: | 1) that which is proclaimed by a herald or public crier, a proclamation by herald | 2) in the NT the message or proclamation of the heralds of God or Christ | A Related Word by Strong's Number: from G2784 | Times used in KJV: 9 | preaching, 9 | REF: 0 - 8
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G2003 {epitage} Type: noun feminine | Definition: | 1) an injunction, mandate, command | A Related Word by Strong's Number: from G2004 | Times used in KJV: 7 | commandment, 6 | REF: 0 - 5 | authority, 1 | REF: 6
G4990 {soter} Type: noun masculine | Definition: | 1) saviour, deliverer, preserver | A Related Word by Strong's Number: from G4982 | Times used in KJV: 24 | saviour, 24 | REF: 0 - 22
G5103 {Titos} Type: noun proper masculine | Definition: | Titus = "nurse" | 1) a Gentile Christian an Paul's companion in some of his journeys | A Related Word by Strong's Number: of Latin origin but uncertain signification | Times used in KJV: 13 | titus, 13 | REF: 0 - 11
G1103 {gnesios} Type: adjective | Definition: | 1) legitimately born, not spurious | 2) true, genuine, sincere | A Related Word by Strong's Number: from the same as G1077 | Times used in KJV: 4 | own, 2 | REF: 0 - 1 | sincerity, 1 | REF: 2 | true, 1 | REF: 3
G5043 {teknon} Type: noun neuter | Definition: | 1) offspring, children | 1a) child | 1a) a male child, a son | 1b) metaphorically | 1b1) the name transferred to that intimate and reciprocal relationship formed between men by the bonds of love, friendship, trust, just as between parents and children | 1b2) in affectionate address, such as patrons, helpers, teachers and the like employ: my child | 1b3) in the NT, pupils or disciples are called children of their teachers, because the latter by their instruction nourish the minds of their pupils and mould their characters | 1b4) children of God: in the OT of "the people of Israel" as especially dear to God, in the NT, in Paul's writings, all who are led by the Spirit of God and thus closely related to God | 1b5) children of the devil: those who in thought and action are prompted by the devil, and so reflect his character | 1c) metaphorically | 1c1) of anything who depends upon it, is possessed by a desire or affection for it, is addicted to it | 1c2) one who is liable to any fate | 1c2a) thus children of a city: it citizens and inhabitants | 1c3) the votaries of wisdom, those souls who have, as it were, been nurtured and moulded by wisdom | 1c4) cursed children, exposed to a curse and doomed to God's wrath or penalty | A Related Word by Strong's Number: from the base of G5098 | Times used in KJV: 99 | children, 70 | REF: 0 - 65 | son, 15 | REF: 66 - 80 | sons, 6 | REF: 81 - 86 | child, 5 | REF: 87 - 91 | children's, 2 | REF: 92 - 93 | daughters, 1 | REF: 94
G2839 {koinos} Type: adjective | Definition: | 1) common | 2) common, i.e. ordinary, belonging to generality | 2a) by the Jews, unhallowed, profane, Levitically unclean | A Related Word by Strong's Number: probably from G4862 | Times used in KJV: 13 | common, 8 | REF: 0 - 7 | unclean, 3 | REF: 8 | defiled, 1 | REF: 9 | unholy, 1 | REF: 10
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1656 {eleos} Type: noun neuter | Definition: | 1) mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them | 1a) of men towards men: to exercise the virtue of mercy, show one's self merciful | 1b) of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ | 1c) the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 28 | mercy, 28 | REF: 0 - 26
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G5484 {charin} Type: preposition | Definition: | 1) in favour of, for the pleasure of | 2) for, for the sake of | 3) on this account, for this cause | A Related Word by Strong's Number: accusative case of G5485 as preposition | Times used in KJV: 8 | cause, 3 | REF: 0 - 2 | because, 2 | REF: 3 - 4 | wherefore, 2 | REF: 5 - 6 | reproachfully, 1 | REF: 7
G2641 {kataleipo} Type: verb | Definition: | 1) to leave behind | 1a) to depart from, leave | 1a1) to be left | 1b) to bid (one) to remain | 1c) to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch | 1c1) to be abandoned, forsaken | 1d) to cause to be left over, to reserve, to leave remaining | 1e) like our "leave behind", it is used of one who on being called away cannot take another with him | 1e1) especially of the dying (to leave behind) | 1f) like our "leave", leave alone, disregard | 1f1) of those who sail past a place without stopping | A Related Word by Strong's Number: from G2596 and G3007 | Times used in KJV: 26 | left, 15 | REF: 0 - 14 | leave, 6 | REF: 15 - 20 | behind, 1 | REF: 21 | forsaken, 1 | REF: 22 | forsook, 1 | REF: 23 | leaving, 1 | REF: 24 | reserved, 1 | REF: 25
G2914 {Krete} Type: noun proper locative | Definition: | Crete = "fleshy" | 1) the largest and most fertile island of the Mediterranean archipelago or Aegean Sea, now the modern Candia | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 5 | crete, 5 | REF: 0 - 4
G1930 {epidiorthoo} Type: verb | Definition: | 1) to set in order besides or further | A Related Word by Strong's Number: from G1909 and a derivative of G3717 | Times used in KJV: 2 | order, 1 | REF: 0 | set, 1 | REF: 1
G3007 {leipo} Type: verb | Definition: | 1) to leave, leave behind, forsake, to be left behind | 1a) to lag, be inferior | 1b) to be destitute of, to lack | 2) to be wanting, to fail | A Related Word by Strong's Number: a root word | Times used in KJV: 6 | wanting, 3 | REF: 0 - 2 | destitute, 1 | REF: 3 | lack, 1 | REF: 4 | lackest, 1 | REF: 5
G2525 {kathistemi} Type: verb | Definition: | 1) to set, place, put | 1a) to set one over a thing (in charge of it) | 1b) to appoint one to administer an office | 1c) to set down as, constitute, to declare, show to be | 1d) to constitute, to render, make, cause to be | 1e) to conduct or bring to a certain place | 1f) to show or exhibit one's self | 1f1) come forward as | A Related Word by Strong's Number: from G2596 and G2476 | Times used in KJV: 26 | made, 7 | REF: 0 - 5 | make, 6 | REF: 6 - 11 | ruler, 6 | REF: 12 - 17 | ordained, 2 | REF: 18 - 19 | appoint, 1 | REF: 20 | conducted, 1 | REF: 21 | maketh, 1 | REF: 22 | ordain, 1 | REF: 23 | set, 1 | REF: 24
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G1299 {diatasso} Type: verb | Definition: | 1) to arrange, appoint, ordain, prescribe, give order | A Related Word by Strong's Number: from G1223 and G5021 | Times used in KJV: 18 | commanded, 6 | REF: 0 - 5 | appointed, 4 | REF: 6 - 9 | order, 3 | REF: 10 - 12 | ordained, 2 | REF: 13 - 14 | commanding, 1 | REF: 15 | ordain, 1 | REF: 16 | set, 1 | REF: 17
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G3391 {mia} Type: adjective | Definition: | 1) only one, someone | A Related Word by Strong's Number: irregular feminine of G1520 | Times used in KJV: 67 | one, 58 | REF: 0 - 52 | first, 8 | REF: 53 - 59 | agree, 1 | REF: 60
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4103 {pistos} Type: adjective | Definition: | 1) trusty, faithful | 1a) of persons who show themselves faithful in the transaction of business, the execution of commands, or the discharge of official duties | 1b) one who kept his plighted faith, worthy of trust | 1c) that can be relied on | 2) easily persuaded | 2a) believing, confiding, trusting | 2b) in the NT one who trusts in God's promises | 2b1) one who is convinced that Jesus has been raised from the dead | 2b2) one who has become convinced that Jesus is the Messiah and author of salvation | not tr 1; 67not tr 1; 67 | A Related Word by Strong's Number: from G3982 | Times used in KJV: 66 | faithful, 53 | REF: 0 - 47 | believe, 2 | REF: 48 - 49 | believed, 2 | REF: 50 - 51 | believeth, 2 | REF: 52 - 53 | believing, 2 | REF: 54 - 55 | true, 2 | REF: 56 - 57 | believers, 1 | REF: 58 | faithfully, 1 | REF: 59 | sure, 1 | REF: 60
G2724 {kategoria} Type: noun feminine | Definition: | 1) accusation, charge | A Related Word by Strong's Number: from G2725 | Times used in KJV: 4 | accusation, 3 | REF: 0 - 2 | accused, 1 | REF: 3
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G410 {anegkletos} Type: adjective | Definition: | 1) that cannot be called into to account, unreproveable, unaccused, blameless | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G1458 | Times used in KJV: 5 | blameless, 4 | REF: 0 - 3 | unreproveable, 1 | REF: 4
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G810 {asotia} Type: feminine noun | Definition: | 1) an abandoned, dissolute life | 2) profligacy, prodigality | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and a presumed derivative of G4982 | Times used in KJV: 3 | riot, 2 | REF: 0 - 1 | excess, 1 | REF: 2
G506 {anupotaktos} Type: adjective | Definition: | 1) not made subject, unsubjected | 2) that cannot be subjected to control, disobedient, unruly, refractory | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G5293 | Times used in KJV: 5 | unruly, 2 | REF: 0 - 1 | disobedient, 1 | REF: 2 | put, 1 | REF: 3 | under, 1 | REF: 4
G1985 {episkopos} Type: noun masculine | Definition: | 1) an overseer | 1a) a man charged with the duty of seeing that things to be done by others are done rightly, any curator, guardian or superintendent | 1b) the superintendent, elder, or overseer of a Christian church | A Related Word by Strong's Number: from G1909 and G4649 (in the sense of G1983) | Times used in KJV: 5 | bishop, 3 | REF: 0 - 2 | bishops, 1 | REF: 3 | overseers, 1 | REF: 4
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G3622 {oikonomia} Type: noun feminine | Definition: | 1) the management of a household or of household affairs | 1a) specifically, the management, oversight, administration, of other's property | 1b) the office of a manager or overseer, stewardship | 1c) administration, dispensation | A Related Word by Strong's Number: from G3623 | Times used in KJV: 10 | dispensation, 4 | REF: 0 - 3 | steward, 3 | REF: 4 - 6 | stewardship, 3 | REF: 7 - 9
G3711 {orgilos} Type: adjective | Definition: | 1) prone to anger, irascible | A Related Word by Strong's Number: from G3709 | Times used in KJV: 2 | angry, 1 | REF: 0 | soon, 1 | REF: 1
G3943 {paroinos} Type: adjective | Definition: | 1) given to wine, drunken | A Related Word by Strong's Number: from G3844 and G3631 | Times used in KJV: 4 | given, 2 | REF: 0 - 1 | wine, 2 | REF: 2 - 3
G4131 {plektes} Type: noun masculine | Definition: | 1) bruiser, ready for a blow | 2) a pugnacious, contentious, quarrelsome person | A Related Word by Strong's Number: from G4141 | Times used in KJV: 2 | striker, 2 | REF: 0 - 1
G829 {authades} Type: adjective | Definition: | 1) self-pleasing, self-willed, arrogant | A Related Word by Strong's Number: from G846 and the base of G2237 | Times used in KJV: 2 | selfwilled, 2 | REF: 0 - 1
G150 {aischros} Type: adjective | Definition: | 1) filthy, baseness, dishonour | A Related Word by Strong's Number: from the same as G153 | Times used in KJV: 2 | filthy, 2 | REF: 0 - 1
G146 {aischrokerdes} Type: adjective | Definition: | 1) eager for base gain, greedy for money | A Related Word by Strong's Number: from G150 and kerdos (gain) | Times used in KJV: 3 | lucre, 2 | REF: 0 - 1 | greedy, 1 | REF: 2
G5382 {philoxenos} Type: adjective | Definition: | 1) hospitable, generous to guests | A Related Word by Strong's Number: from G5384 and G3581 | Times used in KJV: 5 | hospitality, 3 | REF: 0 - 2 | lover, 1 | REF: 3 | use, 1 | REF: 4
G5358 {philagathos} Type: adjective | Definition: | 1) loving goodness | A Related Word by Strong's Number: from G5384 and G18 | Times used in KJV: 2 | good, 1 | REF: 0 | lover, 1 | REF: 1
G4998 {sophron} Type: adjective | Definition: | 1) of a sound mind, sane, in one's senses | 2) curbing one's desires and impulses, self-controlled, temperate | A Related Word by Strong's Number: from the base of G4982 and that of G5424 | Times used in KJV: 4 | sober, 2 | REF: 0 - 1 | discreet, 1 | REF: 2 | temperate, 1 | REF: 3
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G3741 {hosios} Type: adjective | Definition: | 1) undefiled by sin, free from wickedness, religiously observing every moral obligation, pure holy, pious | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 7 | holy, 6 | REF: 0 - 5 | mercies, 1 | REF: 6
G1468 {egkrates} Type: adjective | Definition: | 1) strong, robust | 2) having power over, possessed of (a thing) | 3) mastering, controlling, curbing, restraining | 3a) controlling one's self, temperate, continent | A Related Word by Strong's Number: from G1722 and G2904 | Times used in KJV: 1 | temperate, 1 | REF: 0
G1322 {didache} Type: noun feminine | Definition: | 1) teaching | 1a) that which is taught | 1b) doctrine, teaching, concerning something | 2) the act of teaching, instruction | 2a) in religious assemblies of the Christians, to speak in the way of teaching, in distinction from other modes of speaking in public | A Related Word by Strong's Number: from G1321 | Times used in KJV: 30 | doctrine, 28 | REF: 0 - 26 | doctrines, 1 | REF: 27 | taught, 1 | REF: 28
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G5198 {hugiaino} Type: verb | Definition: | 1) to be sound, to be well, to be in good health | 2) metaphorically | 2a) of Christians whose opinions are free from any mixture of error | 2b) of one who keeps the graces and is strong | A Related Word by Strong's Number: from G5199 | Times used in KJV: 13 | sound, 8 | REF: 0 - 7 | whole, 2 | REF: 8 - 9 | health, 1 | REF: 10 | safe, 1 | REF: 11 | wholesome, 1 | REF: 12
G1319 {didaskalia} Type: noun feminine | Definition: | 1) teaching, instruction | 2) teaching | 2a) that which is taught, doctrine | 2b) teachings, precepts | A Related Word by Strong's Number: from G1320 | Times used in KJV: 21 | doctrine, 15 | REF: 0 - 14 | doctrines, 4 | REF: 15 - 18 | learning, 1 | REF: 19 | teaching, 1 | REF: 20
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G1651 {elegcho} Type: verb | Definition: | 1) to convict, refute, confute | 1a) generally with a suggestion of shame of the person convicted | 1b) by conviction to bring to the light, to expose | 2) to find fault with, correct | 2a) by word | 2a1) to reprehend severely, chide, admonish, reprove | 2a2) to call to account, show one his fault, demand an explanation | 2b) by deed | 2b1) to chasten, to punish | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 17 | rebuke, 4 | REF: 0 - 3 | reprove, 3 | REF: 4 - 6 | reproved, 3 | REF: 7 - 9 | convinced, 2 | REF: 10 - 11 | convicted, 1 | REF: 12 | convince, 1 | REF: 13 | convinceth, 1 | REF: 14 | fault, 1 | REF: 15 | rebuked, 1 | REF: 16
G472 {antechomai} Type: verb | Definition: | 1) to hold before or against, hold back, withstand, endure | 2) to keep one's self directly opposite to any one, hold to him firmly, cleave to, paying heed to him | A Related Word by Strong's Number: from G473 and the middle voice of G2192 | Times used in KJV: 5 | hold, 2 | REF: 0 - 1 | fast, 1 | REF: 2 | holding, 1 | REF: 3 | support, 1 | REF: 4
G483 {antilego} Type: verb | Definition: | 1) to speak against, gainsay, contradict | 2) to oppose one's self to one, decline to obey him, declare one's self against him, refuse to have anything to do with him | A Related Word by Strong's Number: from G473 and G3004 | Times used in KJV: 16 | against, 5 | REF: 0 - 4 | spake, 2 | REF: 5 - 6 | spoken, 2 | REF: 7 - 8 | again, 1 | REF: 9 | answering, 1 | REF: 10 | contradicting, 1 | REF: 11 | deny, 1 | REF: 12 | gainsayers, 1 | REF: 13 | gainsaying, 1 | REF: 14 | speaketh, 1 | REF: 15
G3151 {mataiologos} Type: noun masculine | Definition: | 1) an idle talker, one who utters empty senseless things | A Related Word by Strong's Number: from G3152 and G3004 | Times used in KJV: 2 | talkers, 1 | REF: 0 | vain, 1 | REF: 1
G5423 {phrenapates} Type: noun masculine | Definition: | 1) a mind deceiver, a seducer | A Related Word by Strong's Number: from G5424 and G539 | Times used in KJV: 1 | deceivers, 1 | REF: 0
G3122 {malista} Type: adverbial superlative | Definition: | 1) especially, chiefly, most of all, above all | A Related Word by Strong's Number: neuter plural of the superlative of an apparently primary adverb mala (very) | Times used in KJV: 14 | specially, 5 | REF: 0 - 4 | especially, 4 | REF: 5 - 8 | chiefly, 2 | REF: 9 - 10 | all, 1 | REF: 11 | more, 1 | REF: 12 | most, 1 | REF: 13
G4061 {peritome} Type: noun feminine | Definition: | 1) circumcised | 1a) the act or rite of circumcision, "they of the circumcision" is a term used of the Jews | 1a1) of Christians gathered from among the Jews | 1a2) the state of circumcision | 1b) metaphorically | 1b1) of Christians separated from the unclean multitude and truly consecrated to God | 1b2) the extinction of passions and the removal of spiritual impurity | A Related Word by Strong's Number: from G4059 | Times used in KJV: 36 | circumcision, 35 | REF: 0 - 28 | circumcised, 1 | REF: 29
G1993 {epistomizo} Type: verb | Definition: | 1) to bridle or stop up the mouth | 2) metaphorically to stop the mouth, reduce to silence | A Related Word by Strong's Number: from G1909 and G4750 | Times used in KJV: 2 | mouths, 1 | REF: 0 | stopped, 1 | REF: 1
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G3624 {oikos} Type: noun masculine | Definition: | 1) a house | 1a) an inhabited house, home | 1b) any building whatever | 1b1) of a palace | 1b2) the house of God, the tabernacle | 1c) any dwelling place | 1c1) of the human body as the abode of demons that possess it | 1c2) of tents, and huts, and later, of the nests, stalls, lairs, of animals | 1c3) the place where one has fixed his residence, one's settled abode, domicile | 2) the inmates of a house, all the persons forming one family, a household | 2a) the family of God, of the Christian Church, of the church of the Old and New Testaments | 3) stock, family, descendants of one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 117 | house, 103 | REF: 0 - 91 | home, 5 | REF: 92 - 96 | houses, 5 | REF: 97 - 101 | household, 3 | REF: 102 - 104 | temple, 1 | REF: 105
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G2771 {kerdos} Type: noun neuter | Definition: | 1) gain, advantage | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 3 | gain, 2 | REF: 0 - 1 | lucre's, 1 | REF: 2
G396 {anatrepo} Type: verb | Definition: | 1) to overthrow, overturn, destroy | 2) to subvert | A Related Word by Strong's Number: from G303 and the base of G5157 | Times used in KJV: 2 | overthrow, 1 | REF: 0 | subvert, 1 | REF: 1
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G2912 {Kres} Type: noun proper masculine | Definition: | 1) a Cretan, an inhabitant of the island of Crete | A Related Word by Strong's Number: from G2914 | Times used in KJV: 2 | cretes, 1 | REF: 0 | cretians, 1 | REF: 1 - 2
G5583 {pseustes} Type: noun masculine | Definition: | 1) a liar | 2) one who breaks faith | 3) a false and faithless man | A Related Word by Strong's Number: from G5574 | Times used in KJV: 10 | liar, 8 | REF: 0 - 7 | liars, 2 | REF: 8 - 9
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2342 {therion} Type: noun neuter | Definition: | 1) an animal | 2) a wild animal, wild beast, beast | 3) metaphorically a brutal, bestial man, savage, ferocious | A Related Word by Strong's Number: diminutive from the same as G2339 | Times used in KJV: 49 | beast, 40 | REF: 0 - 30 | beasts, 6 | REF: 31 - 36 | wild, 3 | REF: 37 - 39
G1064 {gaster} Type: noun feminine | Definition: | 1) the belly | 2) the womb | 3) the stomach | 3a) a glutton, gormandiser, a man who is as it were all stomach | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 9 | child, 7 | REF: 0 - 6 | bellies, 1 | REF: 7 | womb, 1 | REF: 8
G104 {aei} Type: adverb | Definition: | 1) perpetually, incessantly | 2) invariably, at any and every time: when according to the circumstances something is or ought to be done again | A Related Word by Strong's Number: from an obsolete primary noun (apparently meaning continued duration) | Times used in KJV: 12 | alway, 8 | REF: 0 - 7 | always, 3 | REF: 8 - 10 | ever, 1 | REF: 11
G692 {argos} Type: adjective | Definition: | 1) free from labour, at leisure | 2) lazy, shunning the labour which one ought to perform | A Related Word by Strong's Number: from G1 (as a negative particle) and G2041 | Times used in KJV: 8 | idle, 6 | REF: 0 - 3 | barren, 1 | REF: 4 | slow, 1 | REF: 5
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G3141 {marturia} Type: noun feminine | Definition: | 1) a testifying | 1a) the office committed to the prophets of testifying concerning future events | 2) what one testifies, testimony, i.e. before a judge | A Related Word by Strong's Number: from G3144 | Times used in KJV: 37 | witness, 15 | REF: 0 - 12 | testimony, 14 | REF: 13 - 24 | record, 7 | REF: 25 - 31 | report, 1 | REF: 32
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G227 {alethes} Type: adjective | Definition: | 1) true | 2) loving the truth, speaking the truth, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G2990 | Times used in KJV: 25 | true, 23 | REF: 0 - 22 | truly, 1 | REF: 23 | truth, 1 | REF: 24
G664 {apotomos} Type: adverb | Definition: | 1) abruptly, precipitously | 2) sharply, severely, curtly | A Related Word by Strong's Number: from a derivative of a comparative of G575 and temno (to cut) | Times used in KJV: 2 | sharply, 1 | REF: 0 | sharpness, 1 | REF: 1
G4337 {prosecho} Type: verb | Definition: | 1) to bring to, bring near | 1a) to bring a ship to land, and simply to touch at, put in | 2) to turn the mind to, attend to be attentive | 2a) to a person or a thing: of caring for, providing for | 3) to attend to one's self, i.e. to give heed to one's self | 3a) give attention to, take heed | 4) to apply one's self to, attach one's self to, hold or cleave to a person or a thing | 4a) to be given or addicted to | 4b) to devote thought and effort to | A Related Word by Strong's Number: from G4314 and G2192 | Times used in KJV: 27 | heed, 12 | REF: 0 - 11 | beware, 7 | REF: 12 - 18 | gave, 3 | REF: 19 - 21 | attendance, 2 | REF: 22 - 23 | attended, 1 | REF: 24 - 25 | given, 1 | REF: 26 | regard, 1 | REF: 27
G2451 {Ioudaikos} Type: adjective | Definition: | 1) Jewish | A Related Word by Strong's Number: from G2453 | Times used in KJV: 1 | jewish, 1 | REF: 0
G3454 {muthos} Type: noun masculine | Definition: | 1) a speech, word, saying | 2) a narrative, story | 2a) a true narrative | 2b) a fiction, a fable | 2b1) an invention, a falsehood | A Related Word by Strong's Number: perhaps from the same as G3453 (through the idea of tuition) | Times used in KJV: 5 | fables, 5 | REF: 0 - 4
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G654 {apostrepho} Type: verb | Definition: | 1) to turn away | 1a) to remove anything from anyone | 1b) to turn him away from allegiance to any one | 1c) tempt to defect | 2) to turn back, return, bring back | 2a) of putting a sword back in its sheath | 2b) of Judas returning money to temple | 3) to turn one's self away, turn back, return | 4) to turn one's self away from, deserting | A Related Word by Strong's Number: from G575 and G4762 | Times used in KJV: 19 | away, 6 | REF: 0 - 4 | turn, 5 | REF: 5 - 9 | again, 2 | REF: 10 - 11 | turned, 2 | REF: 12 - 13 | brought, 1 | REF: 14 | perverteth, 1 | REF: 15 | put, 1 | REF: 16 | turning, 1 | REF: 17
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G3392 {miaino} Type: verb | Definition: | 1) to dye with another colour, to stain | 2) to defile, pollute, sully, contaminate, soil | 2a) to defile with sins | A Related Word by Strong's Number: perhaps a primary verb | Times used in KJV: 5 | defiled, 4 | REF: 0 - 1 | defile, 1 | REF: 2
G3563 {nous} Type: noun masculine | Definition: | 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining | 1a) the intellectual faculty, the understanding | 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil | 1c) the power of considering and judging soberly, calmly and impartially | 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires | A Related Word by Strong's Number: probably from the base of G1097 | Times used in KJV: 26 | mind, 16 | REF: 0 - 14 | understanding, 7 | REF: 15 - 20 | minds, 2 | REF: 21 - 22 | thousand, 1 | REF: 23
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G571 {apistos} Type: adjective | Definition: | 1) unfaithful, faithless, (not to be trusted, perfidious) | 2) incredible | 2a) of things | 3) unbelieving, incredulous | 3a) without trust (in God) | A Related Word by Strong's Number: from G1 (as a negative particle) and G4103 | Times used in KJV: 23 | unbelieving, 5 | REF: 0 - 3 | believe, 4 | REF: 4 - 6 | faithless, 4 | REF: 7 - 10 | unbelievers, 4 | REF: 11 - 14 | believeth, 3 | REF: 15 - 17 | infidel, 2 | REF: 18 - 19 | incredible, 1 | REF: 20
G3670 {homologeo} Type: verb | Definition: | 1) to say the same thing as another, i.e. to agree with, assent | 2) to concede | 2a) not to refuse, to promise | 2b) not to deny | 2b1) to confess | 2b2) declare | 2b3) to confess, i.e. to admit or declare one's self guilty of what one is accused of | 3) to profess | 3a) to declare openly, speak out freely | 3b) to profess one's self the worshipper of one | 4) to praise, celebrate | A Related Word by Strong's Number: from a compound of the base of G3674 and G3056 | Times used in KJV: 24 | confess, 12 | REF: 0 - 9 | confessed, 3 | REF: 10 - 11 | confesseth, 2 | REF: 12 - 13 | profess, 2 | REF: 14 - 15 | confession, 1 | REF: 16 | made, 1 | REF: 17 | professed, 1 | REF: 18 | promised, 1 | REF: 19 | thanks, 1 | REF: 20
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G720 {arneomai} Type: verb | Definition: | 1) to deny | 2) to deny someone | 2a) to deny one's self | 2a1) to disregard his own interests or to prove false to himself | 2a2) act entirely unlike himself | 3) to deny, abnegate, abjure | 4) not to accept, to reject, to refuse something offered | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the middle voice of G4483 | Times used in KJV: 31 | denied, 14 | REF: 0 - 13 | deny, 7 | REF: 14 - 18 | denieth, 4 | REF: 19 - 21 | denying, 4 | REF: 22 - 25 | refused, 2 | REF: 26 - 27
G947 {bdeluktos} Type: adjective | Definition: | 1) abominable, detestable | A Related Word by Strong's Number: from G948 | Times used in KJV: 1 | abominable, 1 | REF: 0
G545 {apeithes} Type: adjective | Definition: | 1) impersuasible, not compliant, disobedient, contumacious | A Related Word by Strong's Number: from G1 (as a negative particle) and G3982 | Times used in KJV: 6 | disobedient, 6 | REF: 0 - 5
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G96 {adokimos} Type: adjective | Definition: | 1) not standing the test, not approved | 1a) properly used of metals and coins | 2) that which does not prove itself such as it ought | 2a) unfit for, unproved, spurious, reprobate | A Related Word by Strong's Number: from G1 (as a negative particle) and G1384 | Times used in KJV: 8 | reprobate, 3 | REF: 0 - 2 | reprobates, 3 | REF: 3 - 5 | castaway, 1 | REF: 6 | rejected, 1 | REF: 7
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
