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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH1 21:1 SATAN [an adversary] stood up against Israel and stirred up David to number Israel.
KJV CH1 21:1 "And Satan stood up against Israel, and provoked David to number Israel."
AKJV CH1 21:1 And Satan stood up against Israel, and provoked David to number Israel.
RF CH1 21:1 (1017 B.C.) David orders a conscription for the army. Then Satan arose against Israel, and incited David to make a conscription of Israel.
RF CH1 21:1 (1017 B.C.) David orders a conscription for the army. Then Satan arose against Israel, and incited David to make a conscription of Israel.
KJVP CH1 21:1 And Satan stood up against Israel , and provoked David to number Israel.
ACF CH1 21:1 Então Satanás se levantou contra Israel, e incitou Davi a numerar a Israel.
AMP CH1 21:2 David said to Joab and the rulers of the people, Go, number Israel from Beersheba to Dan, and bring me the total, that I may know it.
KJV CH1 21:2 "And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it."
AKJV CH1 21:2 And David said to Joab and to the rulers of the people, Go, number Israel from Beersheba even to Dan; and bring the number of them to me, that I may know it.
RF CH1 21:2 So David said to Joab, and the Generals of the Forces, "Go, conscript Israel from Barsheba, to Dan. Then come to me, that I may know the number."
RF CH1 21:2 So David said to Joab, and the Generals of the Forces, "Go, conscript Israel from Barsheba, to Dan. Then come to me, that I may know the number."
KJVP CH1 21:2 And David said to Joab and to the rulers of the people , Go , number Israel from Beersheba even to Dan ; and bring the number of them to me, that I may know it.
AMP CH1 21:3 And Joab answered, May the Lord multiply His people a hundred times! But, my lord the king, are they not all my lord's servants? Why then does my lord require this? Why will he bring guilt upon Israel?
KJV CH1 21:3 "And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then doth my lord require this thing? why will he be a cause of trespass to Israel?"
AKJV CH1 21:3 And Joab answered, The LORD make his people an hundred times so many more as they be: but, my lord the king, are they not all my lord's servants? why then does my lord require this thing? why will he be a cause of trespass to Israel?
RF CH1 21:3 But Joab replied;—"May the LORD add to his People, that they may become a hundred-fold. Are they not all your Royal Majesty's? Your Majesty's servants? So why does his Majesty desire this? May not Israel be offended at this?"
RF CH1 21:3 But Joab replied;—"May the LORD add to his People, that they may become a hundred-fold. Are they not all your Royal Majesty's? Your Majesty's servants? So why does his Majesty desire this? May not Israel be offended at this?"
KJVP CH1 21:3 And Joab answered , The LORD make his people an hundred times so many more as they be: but, my Lord the king , are they not all my lord's servants ? why then doth my Lord require this thing? why will he be a cause of trespass to Israel?
AMP CH1 21:5 Joab gave the total number of the people to David. And all of Israel were 1,100,000 who drew the sword, and of Judah 470,000 who drew the sword.
KJV CH1 21:5 And Joab gave the sum of the number of the people unto David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred threescore and ten thousand men that drew sword.
AKJV CH1 21:5 And Joab gave the sum of the number of the people to David. And all they of Israel were a thousand thousand and an hundred thousand men that drew sword: and Judah was four hundred three score and ten thousand men that drew sword.
RF CH1 21:5 where Joab reported the number of the forces,—enrolled for David. And the Forces of Israel were One Million, One Hundred thousand men, disciplined to arms; and of Judah, Four Hundred and seventy Thousand men, disciplined to arms!1
RF CH1 21:5 where Joab reported the number of the forces,—enrolled for David. And the Forces of Israel were One Million, One Hundred thousand men, disciplined to arms; and of Judah, Four Hundred and seventy Thousand men, disciplined to arms!1
KJVP CH1 21:5 And Joab gave the sum of the number of the people unto David . And all they of Israel were a thousand thousand and an hundred thousand men that drew sword : and Judah was four hundred threescore and ten thousand men that drew sword.
ACF CH1 21:5 E Joabe deu a Davi a soma do número do povo; e era todo o Israel um milhão e cem mil homens, dos que arrancavam da espada; e de Judá quatrocentos e setenta mil homens, dos que arrancavam da espada.
AMP CH1 21:6 But Levi and Benjamin he did not include among them, for the king's order was detestable to Joab.
KJV CH1 21:6 But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
AKJV CH1 21:6 But Levi and Benjamin counted he not among them: for the king's word was abominable to Joab.
RF CH1 21:6 But Levi and Benjamin were not enrolled amongst them, for Joab was disgusted at the command of the king.
RF CH1 21:6 But Levi and Benjamin were not enrolled amongst them, for Joab was disgusted at the command of the king.
KJVP CH1 21:6 But Levi and Benjamin counted he not among them: for the king?s word was abominable to Joab.
AMP CH1 21:8 And David said to God, I have sinned greatly because I have done this thing. But now, I beseech You, take away the hateful wickedness of Your servant; for I have done very foolishly.
KJV CH1 21:8 "And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly."
AKJV CH1 21:8 And David said to God, I have sinned greatly, because I have done this thing: but now, I beseech you, do away the iniquity of your servant; for I have done very foolishly.
RF CH1 21:8 Then David said to GOD "I sinned greatly when I did that thing. But now I pray You to pass over the fault of Your servant, for I have been very foolish."
RF CH1 21:8 Then David said to GOD "I sinned greatly when I did that thing. But now I pray You to pass over the fault of Your servant, for I have been very foolish."
KJVP CH1 21:8 And David said unto God , I have sinned greatly , because I have done this thing : but now , I beseech thee, do away the iniquity of thy servant ; for I have done very foolishly.
AMP CH1 21:9 And the Lord said to Gad, David's seer,
KJV CH1 21:9 "And the LORD spake unto Gad, David's seer, saying,"
AKJV CH1 21:9 And the LORD spoke to Gad, David's seer, saying,
RF CH1 21:9 The LORD therefore spoke to Gad, David's Seer, and said;
RF CH1 21:9 The LORD therefore spoke to Gad, David's Seer, and said;
KJVP CH1 21:9 And the LORD spake unto Gad , David?s seer , saying,
ACF CH1 21:9 Falou, pois, o SENHOR a Gade, o vidente de Davi, dizendo:
AMP CH1 21:10 Go and tell David, Thus says the Lord: I offer you three things; choose one of them, that I may do it to you.
KJV CH1 21:10 "Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee."
AKJV CH1 21:10 Go and tell David, saying, Thus said the LORD, I offer you three things: choose you one of them, that I may do it to you.
RF CH1 21:10 "Go to David and announce,—'Thus says the EVER-LIVING, I will present three things to you. Choose one from them,—and I will do it for you!'"
RF CH1 21:10 "Go to David and announce,—'Thus says the EVER-LIVING, I will present three things to you. Choose one from them,—and I will do it for you!'"
KJVP CH1 21:10 Go and tell David , saying , Thus saith the LORD , I offer thee three things: choose thee one of them, that I may do thee.
ACF CH1 21:10 Vai, e fala a Davi, dizendo: Assim diz o SENHOR: Três coisas te proponho; escolhe uma delas, para que eu ta faça.
AMP CH1 21:11 So Gad came to David and said to him, Thus says the Lord: Take which one you will:
KJV CH1 21:11 "So Gad came to David, and said unto him, Thus saith the LORD, Choose thee"
AKJV CH1 21:11 So Gad came to David, and said to him, Thus said the LORD, Choose you
RF CH1 21:11 Gad consequently went to David, and said to him, "Thus says the EVER-LIVING; Choose for yourself!
RF CH1 21:11 Gad consequently went to David, and said to him, "Thus says the EVER-LIVING; Choose for yourself!
KJVP CH1 21:11 So Gad came to David , and said unto him, Thus saith the LORD , Choose thee
ACF CH1 21:11 E Gade veio a Davi, e lhe disse: Assim diz o SENHOR: Escolhe para ti,
AMP CH1 21:12 Either three years of famine, or three months of devastation before your foes, while the sword of your enemies overtakes you, or else three days of the sword of the Lord and pestilence in the land, and the angel of the Lord destroying throughout all the borders of Israel. Now therefore, consider what answer I shall return to Him Who sent me.
KJV CH1 21:12 "Either three years' famine; or three months to be destroyed before thy foes, while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise thyself what word I shall bring again to him that sent me."
AKJV CH1 21:12 Either three years' famine; or three months to be destroyed before your foes, while that the sword of your enemies overtakes you; or else three days the sword of the LORD, even the pestilence, in the land, and the angel of the LORD destroying throughout all the coasts of Israel. Now therefore advise yourself what word I shall bring again to him that sent me.
RF CH1 21:12 Either three years of Famine; or three years of flight before your assailants, and the sword of your triumphant enemies; or three days of the Sword of the LORD! with a plague in the country, and the Messenger of the LORD exterminating the forces of Israel? Reflect, therefore, on the answer I am to return to my Sender?"
RF CH1 21:12 Either three years of Famine; or three years of flight before your assailants, and the sword of your triumphant enemies; or three days of the Sword of the LORD! with a plague in the country, and the Messenger of the LORD exterminating the forces of Israel? Reflect, therefore, on the answer I am to return to my Sender?"
KJVP CH1 21:12 Either three years? famine ; or three months to be destroyed before thy foes , while that the sword of thine enemies overtaketh thee; or else three days the sword of the LORD , even the pestilence , in the land , and the angel of the LORD destroying throughout all the coasts of Israel . Now therefore advise thyself what word I shall bring again to him that sent me.
AMP CH1 21:13 And David said to Gad, I am in great and distressing perplexity; let me fall, I pray you, into the hands of the Lord, for very great and many are His mercies; but let me not fall into the hands of man.
KJV CH1 21:13 "And David said unto Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man."
AKJV CH1 21:13 And David said to Gad, I am in a great strait: let me fall now into the hand of the LORD; for very great are his mercies: but let me not fall into the hand of man.
RF CH1 21:13 And David replied to Gad, "It is very difficult for me. I would rather fall into the hand of the EVER-LIVING—for His mercies are many,—but I would not fall into the hand of Man!"
RF CH1 21:13 And David replied to Gad, "It is very difficult for me. I would rather fall into the hand of the EVER-LIVING—for His mercies are many,—but I would not fall into the hand of Man!"
KJVP CH1 21:13 And David said unto Gad , I am in a great strait : let me fall now into the hand of the LORD ; for very great are his mercies : but let me not fall into the hand of man.
ACF CH1 21:13 Então disse Davi a Gade: Estou em grande angústia; caia eu, pois, nas mãos do SENHOR, porque são muitÃssimas as suas misericórdias; mas que eu não caia nas mãos dos homens.
AMP CH1 21:14 So the Lord sent a pestilence upon Israel, and there fell of Israel 70,000 men.
KJV CH1 21:14 So the LORD sent pestilence upon Israel: and there fell of Israel seventy thousand men.
AKJV CH1 21:14 So the LORD sent pestilence on Israel: and there fell of Israel seventy thousand men.
RF CH1 21:14 The LORD therefore sent a plague to Israel, and seventy thousand of Israel fell.
RF CH1 21:14 The LORD therefore sent a plague to Israel, and seventy thousand of Israel fell.
KJVP CH1 21:14 So the LORD sent pestilence upon Israel : and there fell of Israel seventy thousand men.
ACF CH1 21:14 Mandou, pois, o SENHOR a peste a Israel; e caÃram de Israel setenta mil homens.
AMP CH1 21:15 God sent an angel to Jerusalem to destroy it, and as he was destroying, the Lord beheld, and He regretted and relented of the evil and said to the destroying angel, It is enough; now stay your hand. And the angel of the Lord stood by the threshing floor of Ornan the Jebusite.
KJV CH1 21:15 "And God sent an angel unto Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now thine hand. And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite."
AKJV CH1 21:15 And God sent an angel to Jerusalem to destroy it: and as he was destroying, the LORD beheld, and he repented him of the evil, and said to the angel that destroyed, It is enough, stay now your hand. And the angel of the LORD stood by the threshing floor of Ornan the Jebusite.
RF CH1 21:15 The LORD also sent the Divine Messengers to Jerusalem to afflict it; but as he was about to afflict it, the LORD looked, and had pity over the flock, and said to the Messenger,2 "You have punished enough! Now restrain your hand." But the Messenger of the LORD stood opposite the Granary of Arnan the Jebusite;
RF CH1 21:15 The LORD also sent the Divine Messengers to Jerusalem to afflict it; but as he was about to afflict it, the LORD looked, and had pity over the flock, and said to the Messenger,2 "You have punished enough! Now restrain your hand." But the Messenger of the LORD stood opposite the Granary of Arnan the Jebusite;
KJVP CH1 21:15 And God sent an angel unto Jerusalem to destroy it: and as he was destroying , the LORD beheld , and he repented him of the evil , and said to the angel that destroyed , It is enough , stay now thine hand . And the angel of the LORD stood by the threshingfloor of Ornan the Jebusite.
AMP CH1 21:16 David lifted up his eyes and saw the angel of the Lord standing between earth and the heavens, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders, clothed in sackcloth, fell upon their faces.
KJV CH1 21:16 "And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell upon their faces."
AKJV CH1 21:16 And David lifted up his eyes, and saw the angel of the LORD stand between the earth and the heaven, having a drawn sword in his hand stretched out over Jerusalem. Then David and the elders of Israel, who were clothed in sackcloth, fell on their faces.
RF CH1 21:16 and David lifted his eyes and saw the Messenger of the LORD standing between the Earth and the Skies, with his sword drawn in his hand, stretched out over Jerusalem! And David and his Counsellors, clothed in sackcloth, fell on their faces, ————— 1 NOTE.—Chapter 21, V. 5. In numerals these armies were 1,570,000 men.—F.F. 2 NOTE.—I read (Alohim) in the sense of "Divine," not of "GOD," for the sense of the text demands that meaning here. See Prof. S. Lees' Lexicon on the import of the word.—F.F.
RF CH1 21:16 and David lifted his eyes and saw the Messenger of the LORD standing between the Earth and the Skies, with his sword drawn in his hand, stretched out over Jerusalem! And David and his Counsellors, clothed in sackcloth, fell on their faces, ————— 1 NOTE.—Chapter 21, V. 5. In numerals these armies were 1,570,000 men.—F.F. 2 NOTE.—I read (Alohim) in the sense of "Divine," not of "GOD," for the sense of the text demands that meaning here. See Prof. S. Lees' Lexicon on the import of the word.—F.F.
KJVP CH1 21:16 And David lifted up his eyes , and saw the angel of the LORD stand between the earth and the heaven , having a drawn sword in his hand stretched out over Jerusalem . Then David and the elders of Israel, who were clothed in sackcloth , fell upon their faces.
AMP CH1 21:17 And David said to God, Is it not I who commanded the people to be numbered? It is I who has sinned and done evil indeed; but as for these sheep, what have they done? Let Your hand, I pray You, O Lord my God, be on me and on my father's house, but not on Your people, that they should be plagued.
KJV CH1 21:17 "And David said unto God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let thine hand, I pray thee, O LORD my God, be on me, and on my father's house; but not on thy people, that they should be plagued."
AKJV CH1 21:17 And David said to God, Is it not I that commanded the people to be numbered? even I it is that have sinned and done evil indeed; but as for these sheep, what have they done? let your hand, I pray you, O LORD my God, be on me, and on my father's house; but not on your people, that they should be plagued.
RF CH1 21:17 and David said, to GOD; "Was it not I alone who commanded to conscript for the Forces?—I am the one who has sinned, and have committed the wrong;—but, these sheep,—what have they done? EVER-LIVING GOD! let Your hand, I beg, be upon me;—and do not afflict Your people!"
RF CH1 21:17 and David said, to GOD; "Was it not I alone who commanded to conscript for the Forces?—I am the one who has sinned, and have committed the wrong;—but, these sheep,—what have they done? EVER-LIVING GOD! let Your hand, I beg, be upon me;—and do not afflict Your people!"
KJVP CH1 21:17 And David said unto God , Is it not I that commanded the people to be numbered ? even I it is that have sinned and done evil indeed; but as for these sheep , what have they done ? let thine hand , I pray thee, O LORD my God , be on me, and on my father?s house ; but not on thy people , that they should be plagued.
ACF CH1 21:17 E disse Davi a Deus: Não sou eu o que disse que se contasse o povo? E eu mesmo sou o que pequei, e fiz muito mal; mas estas ovelhas que fizeram? Ah! SENHOR, meu Deus, seja a tua mão contra mim, e contra a casa de meu pai, e não para castigo de teu povo.
AMP CH1 21:18 Then the angel of the Lord commanded Gad to say to David that David should go up and set up an altar to the Lord in the threshing floor of Ornan the Jebusite.
KJV CH1 21:18 "Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite."
AKJV CH1 21:18 Then the angel of the LORD commanded Gad to say to David, that David should go up, and set up an altar to the LORD in the threshing floor of Ornan the Jebusite.
RF CH1 21:18 So the Messenger of the EVER-LIVING commanded Gad, to order David, to go up and raise an Altar to the EVER-LIVING at the Granary of Arnan the Jebusite.
RF CH1 21:18 So the Messenger of the EVER-LIVING commanded Gad, to order David, to go up and raise an Altar to the EVER-LIVING at the Granary of Arnan the Jebusite.
KJVP CH1 21:18 Then the angel of the LORD commanded Gad to say to David , that David should go up, and set up an altar unto the LORD in the threshingfloor of Ornan the Jebusite.
ACF CH1 21:18 Então o anjo do SENHOR ordenou a Gade que dissesse a Davi para subir e levantar um altar ao SENHOR na eira de Ornã, o jebuseu.
AMP CH1 21:19 So David went up at Gad's word, which he spoke in the name of the Lord.
KJV CH1 21:19 "And David went up at the saying of Gad, which he spake in the name of the LORD."
AKJV CH1 21:19 And David went up at the saying of Gad, which he spoke in the name of the LORD.
RF CH1 21:19 David consequently went there at the command of Gad, which he uttered in the name of the LORD.
RF CH1 21:19 David consequently went there at the command of Gad, which he uttered in the name of the LORD.
KJVP CH1 21:19 And David went up at the saying of Gad , which he spake in the name of the LORD.
ACF CH1 21:19 Subiu, pois, Davi, conforme a palavra de Gade, que falara em nome do SENHOR.
AMP CH1 21:20 Now Ornan was threshing wheat, and he turned back and saw the angel; and his four sons hid themselves.
KJV CH1 21:20 "And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat."
AKJV CH1 21:20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat.
RF CH1 21:20 Arnan also turned and saw the King,—and he and his four sons who were with him, hid themselves;—for Arnan was thrashing wheat.
RF CH1 21:20 Arnan also turned and saw the King,—and he and his four sons who were with him, hid themselves;—for Arnan was thrashing wheat.
KJVP CH1 21:20 And Ornan turned back , and saw the angel ; and his four sons with him hid themselves. Now Ornan was threshing wheat.
ACF CH1 21:20 E, virando-se Ornã, viu o anjo, e esconderam-se seus quatro filhos que estavam com ele; e Ornã estava trilhando o trigo.
AMP CH1 21:21 And as David came to Ornan, Ornan looked and saw him, and went out from the threshing floor and bowed himself to David with his face to the ground.
KJV CH1 21:21 "And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground."
AKJV CH1 21:21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshing floor, and bowed himself to David with his face to the ground.
RF CH1 21:21 But David advanced to Arnan, when Arnan peeped and saw David, so came out from the Granary, and bowed to David, inclining his face towards the earth.
RF CH1 21:21 But David advanced to Arnan, when Arnan peeped and saw David, so came out from the Granary, and bowed to David, inclining his face towards the earth.
KJVP CH1 21:21 And as David came to Ornan , Ornan looked and saw David , and went out of the threshingfloor , and bowed himself to David with his face to the ground.
ACF CH1 21:21 E Davi veio a Ornã; e olhou Ornã, e viu a Davi, e saiu da eira, e se prostrou perante Davi com o rosto em terra.
AMP CH1 21:22 Then David said to Ornan, Grant me the site of this threshing floor, that I may build an altar on it to the Lord. You shall charge me the full price for it, that the plague may be averted from the people.
KJV CH1 21:22 "Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people."
AKJV CH1 21:22 Then David said to Ornan, Grant me the place of this threshing floor, that I may build an altar therein to the LORD: you shall grant it me for the full price: that the plague may be stayed from the people.
RF CH1 21:22 David then asked Arnan,—"Will you sell me the site of the Granary? for I wish to build an Altar to the EVER-LIVING. You shall sell it to me for full money value, so that the affliction may be removed from the Forces."
RF CH1 21:22 David then asked Arnan,—"Will you sell me the site of the Granary? for I wish to build an Altar to the EVER-LIVING. You shall sell it to me for full money value, so that the affliction may be removed from the Forces."
KJVP CH1 21:22 Then David said to Ornan , Grant me the place of this threshingfloor , that I may build an altar therein unto the LORD : thou shalt grant it me for the full price : that the plague may be stayed from the people.
ACF CH1 21:22 E disse Davi a Ornã: Dá-me este lugar da eira, para edificar nele um altar ao SENHOR; dá-mo pelo seu valor, para que cesse este castigo sobre o povo.
AMP CH1 21:23 Ornan said to David, Take it; and let my lord the king do what is good in his eyes. I give you the oxen also for burnt offerings and the threshing sledges for wood and the wheat for the meal offering. I give it all.
KJV CH1 21:23 "And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all."
AKJV CH1 21:23 And Ornan said to David, Take it to you, and let my lord the king do that which is good in his eyes: see, I give you the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.
RF CH1 21:23 But Arnan replied to David, "Take it for yourself. And let my Lord the King do what is fair in his opinion. Look! I also give the Bullocks for Burnt-offerings, and the wood of the Thrashing-machine, and the wheat as a Bread-gift.—I will give the whole."
RF CH1 21:23 But Arnan replied to David, "Take it for yourself. And let my Lord the King do what is fair in his opinion. Look! I also give the Bullocks for Burnt-offerings, and the wood of the Thrashing-machine, and the wheat as a Bread-gift.—I will give the whole."
KJVP CH1 21:23 And Ornan said unto David , Take it to thee, and let my Lord the king do that which is good in his eyes : lo , I give thee the oxen also for burnt offerings, and the threshing instruments for wood , and the wheat for the meat offering ; I give it all.
ACF CH1 21:23 Então disse Ornã a Davi: Toma-o para ti, e faça o rei meu senhor dele o que parecer bem aos seus olhos; eis que dou os bois para holocaustos, e os trilhos para lenha, e o trigo para oferta de alimentos; tudo dou.
AMP CH1 21:24 And King David said to Ornan, No, but I will pay the full price. I will not take what is yours for the Lord, nor offer burnt offerings which cost me nothing.
KJV CH1 21:24 "And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost."
AKJV CH1 21:24 And king David said to Ornan, No; but I will truly buy it for the full price: for I will not take that which is your for the LORD, nor offer burnt offerings without cost.
RF CH1 21:24 King David, however, answered to Arnan, "No!—But I will purchase it for full money value, for I will not offer your property to the EVER-LIVING, and thus sacrifice a costless sacrifice."
RF CH1 21:24 King David, however, answered to Arnan, "No!—But I will purchase it for full money value, for I will not offer your property to the EVER-LIVING, and thus sacrifice a costless sacrifice."
KJVP CH1 21:24 And king David said to Ornan , Nay ; but I will verily buy it for the full price : for I will not take that which is thine for the LORD , nor offer burnt offerings without cost.
AMP CH1 21:25 So David gave to Ornan for the site 600 shekels of gold by weight.
KJV CH1 21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
AKJV CH1 21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
RF CH1 21:25 So David paid Arnan for the place six hundred gold shekels as the price.
RF CH1 21:25 So David paid Arnan for the place six hundred gold shekels as the price.
KJVP CH1 21:25 So David gave to Ornan for the place six hundred shekels of gold by weight.
ACF CH1 21:25 E Davi deu a Ornã, por aquele lugar, o peso de seiscentos siclos de ouro.
AMP CH1 21:26 And David built there an altar to the Lord and offered burnt offerings and peace offerings and called upon the Lord; and He answered him by fire from heaven upon the altar of burnt offering.
KJV CH1 21:26 "And David built there an altar unto the LORD, and offered burnt offerings and peace offerings, and called upon the LORD; and he answered him from heaven by fire upon the altar of burnt offering."
AKJV CH1 21:26 And David built there an altar to the LORD, and offered burnt offerings and peace offerings, and called on the LORD; and he answered him from heaven by fire on the altar of burnt offering.
RF CH1 21:26 (1017 B.C.) David Builds an Altar. Then David built an Altar there, and offered a burnt-offering and a thank-offering, and called on the EVER-LIVING Who answered by fire from the skies to the Altar of the Burnt-offering.
RF CH1 21:26 (1017 B.C.) David Builds an Altar. Then David built an Altar there, and offered a burnt-offering and a thank-offering, and called on the EVER-LIVING Who answered by fire from the skies to the Altar of the Burnt-offering.
KJVP CH1 21:26 And David built there an altar unto the LORD , and offered burnt offerings and peace offerings, and called upon the LORD ; and he answered him from heaven by fire upon the altar of burnt offering.
AMP CH1 21:27 Then the Lord commanded the [avenging] angel, and he put his sword back into its sheath.
KJV CH1 21:27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
AKJV CH1 21:27 And the LORD commanded the angel; and he put up his sword again into the sheath thereof.
RF CH1 21:27 Then the LORD commanded the Messenger and he returned his sword to its sheath.
RF CH1 21:27 Then the LORD commanded the Messenger and he returned his sword to its sheath.
KJVP CH1 21:27 And the LORD commanded the angel ; and he put up his sword again into the sheath thereof.
ACF CH1 21:27 E o SENHOR deu ordem ao anjo, e ele tornou a sua espada à bainha.
AMP CH1 21:28 When David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there.
KJV CH1 21:28 "At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there."
AKJV CH1 21:28 At that time when David saw that the LORD had answered him in the threshing floor of Ornan the Jebusite, then he sacrificed there.
RF CH1 21:28 David saw at that time, that the EVER-LIVING had answered him, at the Granary of Arnan the Jebusite, when he sacrificed there.
RF CH1 21:28 David saw at that time, that the EVER-LIVING had answered him, at the Granary of Arnan the Jebusite, when he sacrificed there.
KJVP CH1 21:28 At that time when David saw that the LORD had answered him in the threshingfloor of Ornan the Jebusite , then he sacrificed there.
ACF CH1 21:28 Vendo Davi, no mesmo tempo, que o SENHOR lhe respondera na eira de Ornã, o jebuseu, sacrificou ali.
AMP CH1 21:29 For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon.
KJV CH1 21:29 "For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon."
AKJV CH1 21:29 For the tabernacle of the LORD, which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon.
RF CH1 21:29 For the Tabernacle of the EVER-LIVING which Moses made in the Wilderness, and the Altar for Burnt-offering were at that period at the Mound of Ghibaon.
RF CH1 21:29 For the Tabernacle of the EVER-LIVING which Moses made in the Wilderness, and the Altar for Burnt-offering were at that period at the Mound of Ghibaon.
KJVP CH1 21:29 For the tabernacle of the LORD , which Moses made in the wilderness , and the altar of the burnt offering, were at that season in the high place at Gibeon.
AMP CH1 21:30 But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.
KJV CH1 21:30 But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.
AKJV CH1 21:30 But David could not go before it to inquire of God: for he was afraid because of the sword of the angel of the LORD.
RF CH1 21:30 David, however, could not go before it to enquire of GOD for he was startled at the presence of the sword of the Messenger of the LORD.
RF CH1 21:30 David, however, could not go before it to enquire of GOD for he was startled at the presence of the sword of the Messenger of the LORD.
KJVP CH1 21:30 But David could not go before it to inquire of God : for he was afraid because of the sword of the angel of the LORD.
ACF CH1 21:30 E não podia Davi ir perante ele consultar a Deus; porque estava aterrorizado por causa da espada do anjo do SENHOR.
H7854 {s´atan} | saw-tawn' | From H7853; | an opponent; | especially (with the article prefixed) Satan, the arch enemy of good: - adversary, Satan, withstand.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H5496 {suth} | sooth | Perhaps denominative from H7898; | properly to prick, that is, | (figuratively) stimulate; | by implication to seduce: - entice, move, persuade, provoke, remove, set on, stir up, take away.
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H4487 {manah} | maw-naw' | A primitive root; | properly to weigh out; | by implication to allot or constitute officially; | also to enumerate or enroll: - appoint, count, number, prepare, set, tell.
H3097 {yo'ab} | yo-awb' | From H3068 and H1; | Jehovah-fathered; | Joab, the name of three Israelites: - Joab. | REF: 0 - 123
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H1835 {dan} | dawn | From H1777; | judge; | Dan, one of the sons of Jacob; | also the tribe descended from him, and its territory; | likewise a place in Palestine colonized by them: - Dan. | REF: 0 - 63
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H884 {be'er sheba'} | be-ayr' sheh'-bah | From H875 and H7651 (in the sense of H7650); | well of an oath; | Beer Sheba, a place in Palestine: - Beer-shebah. | REF: 0 - 32
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H6471 {pa'am pa'amah} | pah'-am, pah-am-aw' | From H6470; | a stroke, literally or figuratively (in various applications): - anvil, corner, foot (-step), going, [hundred-] fold, X now, | (this) + once, order, rank, step, + thrice, [often-], second, this, two) time (-s), twice, wheel.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H819 {'ashmah} | ash-maw' | Feminine of H817; | guiltiness, a fault, the presentation of a sin offering: - offend, sin, | (cause of) trespass (-ing, offering).
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H8025 {shalaph} | shaw-laf' | A primitive root; | to pull out, up or off: - draw (off), grow up, pluck off.
H7657 {shib'iym} | shib-eem' | Multiple of H7651; | seventy: - seventy, threescore and ten (+ -teen).
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H4662 {miphqad} | mif-kawd' | From H6485; | an appointment, that is, mandate; | concretely a designated spot; | specifically a census: - appointed place, commandment, number.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H3878 {leviy} | lay-vee' | From H3867; | attached; | Levi, a son of Jacob: - Levi. See also H3879, H3881.
H1144 {binyamiyn} | bin-yaw-mene' | From H1121 and H3225; | son of (the) right hand; | Binjamin, youngest son of Jacob; | also the tribe descended from him, and its territory: - Benjamin. | REF: 0 - 156
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H8581 {ta'ab} | taw-ab' | A primitive root; | to loathe, that is, | (morally) detest: - (make to be) abhor (-red), | (be, commit more, do) abominable (-y), X utterly.
H3415 {yara'} | yaw-rah' | A primitive root; | properly to be broken up (with any violent action) that is | (figuratively) to fear: - be grievous [only Isa 15:4; | the rest belong to H7489]. | REF: 0 - 4
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H5528 {sakal} | saw-kal' | For H3688; | to be silly: - do (make, play the, turn into) fool (-ish, -ishly, -ishness). | REF: 0 - 7
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H1410 {gad} | gawd | From H1464; | Gad, a son of Jacob, including his tribe and its territory; | also a prophet: - Gad.
H2374 {chozeh} | kho-zeh' | Active participle of H2372; | a beholder in vision; | also a compact (as looked upon with approval): - agreement, prophet, see that, seer, [star-] gazer. | REF: 0 - 20
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H6901 {qabal} | kaw-bal' | A primitive root; | to admit, that is, take (literally or figuratively): - choose, | (take) hold, receive, | (under-) take.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H1366 {gebul gebul} | gheb-ool', gheb-ool' | From H1379; | properly a cord (as twisted), that is, | (by implication) a boundary; | by extension the territory inclosed: - border, bound, coast, X great, landmark, limit, quarter, space.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H1698 {deber} | deh'-ber | From H1696 (in the sense of destroying); | a pestilence: - murrain, pestilence, plague.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5381 {nas´ag} | naw-sag' | A primitive root; | to reach (literally or figuratively): - ability, be able, attain (unto), | (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, | (over-) take (hold of, on, upon).
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5595 {saphah} | saw-faw' | A primitive root; | properly to scrape (literally to shave; | but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; | intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put.
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H7458 {ra'ab} | raw-awb' | From H7456; | hunger (more or less extensive): - dearth, famine, + famished, hunger.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H7356 {racham} | rakh'-am | From H7355; | compassion (in the plural); | by extension the womb (as cherishing the foetus); | by implication a maiden: - bowels, compassion, damsel, tender love, | (great, tender) mercy, pity, womb.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H2983 {yebusiy} | yeb-oo-see' | Patrial from H2982; | a Jebusite or inhabitant of Jebus: - Jebusite(-s). | REF: 0 - 38
H1637 {goren} | go'-ren | From an unused root meaning to smooth; | a threshing floor (as made even); | by analogy any open area: - (barn, corn, threshing-) floor, | (threshing-, void) place.
H7503 {raphah} | raw-faw' | A primitive root; | to slacken (in many applications, literally or figuratively): - abate, cease, consume, draw [toward evening], fail, | (be) faint, be (wax) feeble, forsake, idle, leave, let alone (go, down), | (be) slack, stay, be still, be slothful, | (be) weak (-en). See H7495.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H771 {'ornan} | or-nawn' | Probably from H766; | strong; | Ornan, a Jebusite: - Ornan. See H728. | REF: 0 - 9
H8242 {s´aq} | sak | From H8264; | properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); | hence a bag (for grain, etc.): - sack (-cloth, -clothes).
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H4046 {maggephah} | mag-gay-faw' | From H5062; | a pestilence; | by analogy defeat: - (X be) plague (-d), slaughter, stroke.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H2244 {chaba'} | khaw-baw' | A primitive root (compare H2245); | to secrete: - X held, hide (self), do secretly.
H1758 {dush dosh diysh} | doosh, dosh, deesh | A primitive root; | to trample or thresh: - break, tear, thresh, tread out (down), at grass [Jer. H50 : H11, by mistake for H1877].
H2406 {chittah} | khit-taw' | Of uncertain derivation; | wheat, whether the grain or the plant: - wheat (-en).
H5027 {nabat} | naw-bat' | A primitive root; | to scan, that is, look intently at; | by implication to regard with pleasure, favor or care: - (cause to) behold, consider, look (down), regard, have respect, see.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H4392 {male'} | maw-lay' | From H4390; | full (literally or figuratively) or filling (literally); | also (concretely) fulness; | adverbially fully: - X she that was with child, fill (-ed, -ed with), full (-ly), multitude, as is worth.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H6113 {'atsar} | aw-tsar' | A primitive root; | to inclose; | by analogy to hold back; | also to maintain, rule, assemble: - X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H1241 {baqar} | baw-kawr' | From H1239; | a beeve or animal of the ox kind of either gender (as used for ploughing); | collectively a herd: - beeve, bull (+ -ock), + calf, + cow, great [cattle], + heifer, herd, kine, ox.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H4173 {morag morag} | mo-rag', mo-rag' | From an unused root meaning to triturate; | a threshing sledge: - threshing instrument.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H2600 {chinnam} | khin-nawm' | From H2580; | gratis, that is, devoid of cost, reason or advantage: - without a cause (cost, wages), causeless, to cost nothing, free (-ly), innocent, for nothing (nought), in vain.
H8337 {shesh shishshah} | shaysh, shish-shaw' | (The second form is masculine); | a primitive number; | six (as an overplus (see H7797) beyond five or the fingers of the hand); | as ordinal sixth: - six ([-teen, -teenth]), sixth. | REF: 0 - 201
H8255 {sheqel} | sheh'-kel | From H8254; | probably a weight; | used as a commercial standard: - shekel.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H5084 {nadan} | naw-dawn' | Of uncertain derivation; | a sheath (of a sword): - sheath. | REF: 0
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H1391 {gib'on} | ghib-ohn' | From the same as H1387; | hilly; | Gibon, a place in Palestine: - Gibeon. | REF: 0 - 34
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H1204 {ba'ath} | baw-ath' | A primitive root; | to fear: - affright, be (make) afraid, terrify, trouble.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?