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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH2 20:1 AFTER THIS, the Moabites, the Ammonites, and with them the Meunites came against Jehoshaphat to battle.
KJV CH2 20:1 "It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle."
AKJV CH2 20:1 It came to pass after this also, that the children of Moab, and the children of Ammon, and with them other beside the Ammonites, came against Jehoshaphat to battle.
RF CH2 20:1 (896 B.C.) The Moabites and Allies assail Judea. It occurred after this that the Beni-Moab, and Beni-Amon, with some of the Mennim, came to war against Jhoshafat.
RF CH2 20:1 (896 B.C.) The Moabites and Allies assail Judea. It occurred after this that the Beni-Moab, and Beni-Amon, with some of the Mennim, came to war against Jhoshafat.
KJVP CH2 20:1 It came to pass after this also, that the children of Moab , and the children of Ammon , and with them other beside the Ammonites , came against Jehoshaphat to battle.
ACF CH2 20:1 E sucedeu que, depois disto, os filhos de Moabe, e os filhos de Amom, e com eles outros dos amonitas, vieram à peleja contra Jeosafá.
AMP CH2 20:2 It was told Jehoshaphat, A great multitude has come against you from beyond the [Dead] Sea, from Edom; and behold they are in Hazazon-tamar, which is En-gedi.
KJV CH2 20:2 "Then there came some that told Jehoshaphat, saying, There cometh a great multitude against thee from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi."
AKJV CH2 20:2 Then there came some that told Jehoshaphat, saying, There comes a great multitude against you from beyond the sea on this side Syria; and, behold, they be in Hazazontamar, which is Engedi.
RF CH2 20:2 And messengers came and reported it to Jhoshafat, saying; "A great multitude from Aram-beyond-the-Lake is advancing, and are at Hazeron-Thamar, that is Engedi."
RF CH2 20:2 And messengers came and reported it to Jhoshafat, saying; "A great multitude from Aram-beyond-the-Lake is advancing, and are at Hazeron-Thamar, that is Engedi."
KJVP CH2 20:2 Then there came some that told Jehoshaphat , saying , There cometh a great multitude against thee from beyond the sea on this side Syria ; and, behold , they be in Hazazontamar , which is Engedi.
AMP CH2 20:3 Then Jehoshaphat feared, and set himself [determinedly, as his vital need] to seek the Lord; he proclaimed a fast in all Judah.
KJV CH2 20:3 "And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah."
AKJV CH2 20:3 And Jehoshaphat feared, and set himself to seek the LORD, and proclaimed a fast throughout all Judah.
RF CH2 20:3 Jhoshafat consequently was afraid and turned himself to enquire of the EVER-LIVING, and proclaimed a fast to all Judea.
RF CH2 20:3 Jhoshafat consequently was afraid and turned himself to enquire of the EVER-LIVING, and proclaimed a fast to all Judea.
KJVP CH2 20:3 And Jehoshaphat feared , and set himself to seek the LORD , and proclaimed a fast throughout all Judah.
ACF CH2 20:3 Então Jeosafá temeu, e pôs-se a buscar o SENHOR, e apregoou jejum em todo o Judá.
AMP CH2 20:4 And Judah gathered together to ask help from the Lord; even out of all the cities of Judah they came to seek the Lord [yearning for Him with all their desire].
KJV CH2 20:4 "And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD."
AKJV CH2 20:4 And Judah gathered themselves together, to ask help of the LORD: even out of all the cities of Judah they came to seek the LORD.
RF CH2 20:4 Judea therefore collected, to entreat from the EVER-LIVING, and came from all the cities of Judea to entreat the LORD.
RF CH2 20:4 Judea therefore collected, to entreat from the EVER-LIVING, and came from all the cities of Judea to entreat the LORD.
KJVP CH2 20:4 And Judah gathered themselves together, to ask help of the LORD : even out of all the cities of Judah they came to seek the LORD.
AMP CH2 20:6 And said, O Lord, God of our fathers, are You not God in heaven? And do You not rule over all the kingdoms of the nations? In Your hand are power and might, so that none is able to withstand You.
KJV CH2 20:6 "And said, O LORD God of our fathers, art not thou God in heaven? and rulest not thou over all the kingdoms of the heathen? and in thine hand is there not power and might, so that none is able to withstand thee?"
AKJV CH2 20:6 And said, O LORD God of our fathers, are not you God in heaven? and rule not you over all the kingdoms of the heathen? and in your hand is there not power and might, so that none is able to withstand you?
RF CH2 20:6 He Addresses the Parliament. and said:—"EVER-LIVING GOD of our fathers, are You not GOD in the Heavens? and You rule in all the Kingdoms of the Heathen, and power and might are in Your hands, and none can resist You.
RF CH2 20:6 He Addresses the Parliament. and said:—"EVER-LIVING GOD of our fathers, are You not GOD in the Heavens? and You rule in all the Kingdoms of the Heathen, and power and might are in Your hands, and none can resist You.
KJVP CH2 20:6 And said , O LORD God of our fathers , art not thou God in heaven ? and rulest not thou over all the kingdoms of the heathen ? and in thine hand is there not power and might , so that none is able to withstand thee?
AMP CH2 20:7 Did not You, O our God, drive out the inhabitants of this land before Your people Israel and give it forever to the descendants of Abraham Your friend?
KJV CH2 20:7 "Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever?"
AKJV CH2 20:7 Are not you our God, who did drive out the inhabitants of this land before your people Israel, and gave it to the seed of Abraham your friend for ever?
RF CH2 20:7 Are not You our GOD, who drove out the inhabitants of this country before Your people of Israel, and gave it to the race of Abraham, Your friend for ever?
RF CH2 20:7 Are not You our GOD, who drove out the inhabitants of this country before Your people of Israel, and gave it to the race of Abraham, Your friend for ever?
KJVP CH2 20:7 Art not thou our God , who didst drive out the inhabitants of this land before thy people Israel , and gavest it to the seed of Abraham thy friend for ever?
ACF CH2 20:7 Porventura, ó nosso Deus, não lançaste fora os moradores desta terra de diante do teu povo Israel, e não a deste para sempre à descendência de Abraão, teu amigo?
AMP CH2 20:8 They dwelt in it and have built You a sanctuary in it for Your Name, saying,
KJV CH2 20:8 "And they dwelt therein, and have built thee a sanctuary therein for thy name, saying,"
AKJV CH2 20:8 And they dwelled therein, and have built you a sanctuary therein for your name, saying,
RF CH2 20:8 And they have dwelt in it, and have built a Sanctuary to Your Name in it, reflecting,
RF CH2 20:8 And they have dwelt in it, and have built a Sanctuary to Your Name in it, reflecting,
KJVP CH2 20:8 And they dwelt therein, and have built thee a sanctuary therein for thy name , saying,
ACF CH2 20:8 E habitaram nela e edificaram-te nela um santuário ao teu nome, dizendo:
AMP CH2 20:9 If evil comes upon us, the sword of judgment, or pestilence, or famine, we will stand before this house and before You--for Your Name [and the symbol of Your presence] is in this house--and cry to You in our affliction, and You will hear and save.
KJV CH2 20:9 "If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help."
AKJV CH2 20:9 If, when evil comes on us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in your presence, (for your name is in this house,) and cry to you in our affliction, then you will hear and help.
RF CH2 20:9 'If trouble comes upon us, the punishing sword or plague, or famine, we can stand before this Temple, and before You, for Your NAME is in this Temple,—and cry to You in our distresses, You will listen and hear.'
RF CH2 20:9 'If trouble comes upon us, the punishing sword or plague, or famine, we can stand before this Temple, and before You, for Your NAME is in this Temple,—and cry to You in our distresses, You will listen and hear.'
KJVP CH2 20:9 If , when evil cometh upon us, as the sword , judgment , or pestilence , or famine , we stand before this house , and in thy presence , (for thy name is in this house ,) and cry unto thee in our affliction , then thou wilt hear and help.
ACF CH2 20:9 Se algum mal nos sobrevier, espada, juÃzo, peste, ou fome, nós nos apresentaremos diante desta casa e diante de ti, pois teu nome está nesta casa, e clamaremos a ti na nossa angústia, e tu nos ouvirás e livrarás.
AMP CH2 20:10 And now behold, the men of Ammon, Moab, and Mount Seir, whom You would not let Israel invade when they came from the land of Egypt, and whom they turned from and did not destroy--[Deut 2:9]
KJV CH2 20:10 "And now, behold, the children of Ammon and Moab and mount Seir, whom thou wouldest not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;"
AKJV CH2 20:10 And now, behold, the children of Ammon and Moab and mount Seir, whom you would not let Israel invade, when they came out of the land of Egypt, but they turned from them, and destroyed them not;
RF CH2 20:10 So now see, the Beni-Amon, and Moab, and Mount Sair that it was not granted to Israel to assail, when they came from the land of the Mitzeraim, so they turned from them and did not ravage them;—
RF CH2 20:10 So now see, the Beni-Amon, and Moab, and Mount Sair that it was not granted to Israel to assail, when they came from the land of the Mitzeraim, so they turned from them and did not ravage them;—
KJVP CH2 20:10 And now , behold , the children of Ammon and Moab and mount Seir , whom thou wouldest not let Israel invade , when they came out of the land of Egypt , but they turned from them, and destroyed not;
ACF CH2 20:10 Agora, pois, eis que os filhos de Amom, e de Moabe e os das montanhas de Seir, pelos quais não permitiste passar a Israel, quando vinham da terra do Egito, mas deles se desviaram e não os destruÃram,
AMP CH2 20:11 Behold, they reward us by coming to drive us out of Your possession which You have given us to inherit.
KJV CH2 20:11 "Behold, I say, how they reward us, to come to cast us out of thy possession, which thou hast given us to inherit."
AKJV CH2 20:11 Behold, I say, how they reward us, to come to cast us out of your possession, which you have given us to inherit.
RF CH2 20:11 Yet look at them! how they reward us, by coming to expel us from Your inheritance, which You allowed us to possess!
RF CH2 20:11 Yet look at them! how they reward us, by coming to expel us from Your inheritance, which You allowed us to possess!
KJVP CH2 20:11 Behold , I say, how they reward us, to come to cast us out of thy possession , which thou hast given us to inherit.
ACF CH2 20:11 Eis que nos dão o pago, vindo para lançar-nos fora da tua herança, que nos fizeste herdar.
AMP CH2 20:12 O our God, will You not exercise judgment upon them? For we have no might to stand against this great company that is coming against us. We do not know what to do, but our eyes are upon You.
KJV CH2 20:12 "O our God, wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do: but our eyes are upon thee."
AKJV CH2 20:12 O our God, will you not judge them? for we have no might against this great company that comes against us; neither know we what to do: but our eyes are on you.
RF CH2 20:12 "Our GOD! Is there no punishment for them? For we have no power before this great host that is coming against us; so we know not what to do; but our eyes are on You!"
RF CH2 20:12 "Our GOD! Is there no punishment for them? For we have no power before this great host that is coming against us; so we know not what to do; but our eyes are on You!"
KJVP CH2 20:12 O our God , wilt thou not judge them? for we have no might against this great company that cometh against us; neither know we what to do : but our eyes thee.
AMP CH2 20:14 Then the Spirit of the Lord came upon Jahaziel son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, in the midst of the assembly.
KJV CH2 20:14 "Then upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the midst of the congregation;"
AKJV CH2 20:14 Then on Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, a Levite of the sons of Asaph, came the Spirit of the LORD in the middle of the congregation;
RF CH2 20:14 And Ikhazial,-ben-Zekerihu,-ben-Baniah,-ben-Jazal,-ben-Mathaniah, the Levite, of the Beni Asaph, had the Spirit of the EVER-LIVING come upon him in the middle of the Assembly,
RF CH2 20:14 And Ikhazial,-ben-Zekerihu,-ben-Baniah,-ben-Jazal,-ben-Mathaniah, the Levite, of the Beni Asaph, had the Spirit of the EVER-LIVING come upon him in the middle of the Assembly,
KJVP CH2 20:14 Then upon Jahaziel the son of Zechariah , the son of Benaiah , the son of Jeiel , the son of Mattaniah , a Levite of the sons of Asaph , came the Spirit of the LORD in the midst of the congregation;
ACF CH2 20:14 Então veio o EspÃrito do SENHOR, no meio da congregação, sobre Jaaziel, filho de Zacarias, filho de Benaia, filho de Jeiel, filho de Matanias, levita, dos filhos de Asafe,
AMP CH2 20:15 He said, Hearken, all Judah, you inhabitants of Jerusalem, and you King Jehoshaphat. The Lord says this to you: Be not afraid or dismayed at this great multitude; for the battle is not yours, but God's.
KJV CH2 20:15 "And he said, Hearken ye, all Judah, and ye inhabitants of Jerusalem, and thou king Jehoshaphat, Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's."
AKJV CH2 20:15 And he said, Listen you, all Judah, and you inhabitants of Jerusalem, and you king Jehoshaphat, Thus said the LORD to you, Be not afraid nor dismayed by reason of this great multitude; for the battle is not yours, but God's.
RF CH2 20:15 and exclaimed:—'"Listen Representatives of Judea, and Inhabitants of Jerusalem, with King Jhoshafat,—Thus says the EVER-LIVING to you: "Fear not for yourselves, nor be dejected in the presence of this great host! for the battle is not with you, but with GOD!
RF CH2 20:15 and exclaimed:—'"Listen Representatives of Judea, and Inhabitants of Jerusalem, with King Jhoshafat,—Thus says the EVER-LIVING to you: "Fear not for yourselves, nor be dejected in the presence of this great host! for the battle is not with you, but with GOD!
KJVP CH2 20:15 And he said , Hearken ye, all Judah , and ye inhabitants of Jerusalem , and thou king Jehoshaphat , Thus saith the LORD unto you, Be not afraid nor dismayed by reason of this great multitude ; for the battle is not yours, but God's.
AMP CH2 20:16 Tomorrow go down to them. Behold, they will come up by the Ascent of Ziz, and you will find them at the end of the ravine before the Wilderness of Jeruel.
KJV CH2 20:16 "To morrow go ye down against them: behold, they come up by the cliff of Ziz; and ye shall find them at the end of the brook, before the wilderness of Jeruel."
AKJV CH2 20:16 To morrow go you down against them: behold, they come up by the cliff of Ziz; and you shall find them at the end of the brook, before the wilderness of Jeruel.
RF CH2 20:16 Descend against them to-morrow. You will see them ascending by the ascent of Ziz; and you will find them at the end of the stream opposite the pastures of Jerual.—
RF CH2 20:16 Descend against them to-morrow. You will see them ascending by the ascent of Ziz; and you will find them at the end of the stream opposite the pastures of Jerual.—
KJVP CH2 20:16 To morrow go ye down against them: behold , they come up by the cliff of Ziz ; and ye shall find them at the end of the brook , before the wilderness of Jeruel.
ACF CH2 20:16 Amanhã descereis contra eles; eis que sobem pela ladeira de Ziz, e os achareis no fim do vale, diante do deserto de Jeruel.
AMP CH2 20:17 You shall not need to fight in this battle; take your positions, stand still, and see the deliverance of the Lord [Who is] with you, O Judah and Jerusalem. Fear not nor be dismayed. Tomorrow go out against them, for the Lord is with you.
KJV CH2 20:17 "Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you."
AKJV CH2 20:17 You shall not need to fight in this battle: set yourselves, stand you still, and see the salvation of the LORD with you, O Judah and Jerusalem: fear not, nor be dismayed; to morrow go out against them: for the LORD will be with you.
RF CH2 20:17 You need not fight with them. Station yourselves! Stand! and see the victory of the EVER-LIVING for you!—Fear not, and be not depressed, Judah and Jerusalem!—Go out to-morrow to meet them, and the EVER-LIVING will be with you!"
RF CH2 20:17 You need not fight with them. Station yourselves! Stand! and see the victory of the EVER-LIVING for you!—Fear not, and be not depressed, Judah and Jerusalem!—Go out to-morrow to meet them, and the EVER-LIVING will be with you!"
KJVP CH2 20:17 Ye shall not need to fight in this battle: set yourselves, stand ye still, and see the salvation of the LORD with you, O Judah and Jerusalem : fear not, nor be dismayed ; to morrow go out against them: for the LORD you.
AMP CH2 20:18 And Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping Him.
KJV CH2 20:18 "And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD."
AKJV CH2 20:18 And Jehoshaphat bowed his head with his face to the ground: and all Judah and the inhabitants of Jerusalem fell before the LORD, worshipping the LORD.
RF CH2 20:18 Then Jehoshaphat bent his face earth-ward, and the Representatives of Judea, and the Inhabitants of Jerusalem fell before the EVER-LIVING, and bowed to the LORD.
RF CH2 20:18 Then Jehoshaphat bent his face earth-ward, and the Representatives of Judea, and the Inhabitants of Jerusalem fell before the EVER-LIVING, and bowed to the LORD.
KJVP CH2 20:18 And Jehoshaphat bowed his head with his face to the ground : and all Judah and the inhabitants of Jerusalem fell before the LORD , worshipping the LORD.
AMP CH2 20:19 And some Levites of the Kohathites and Korahites stood up to praise the Lord, the God of Israel, with a very loud voice.
KJV CH2 20:19 "And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high."
AKJV CH2 20:19 And the Levites, of the children of the Kohathites, and of the children of the Korhites, stood up to praise the LORD God of Israel with a loud voice on high.
RF CH2 20:19 But the Levites, of the Beni Kahth and the Beni Korakh, arose, and praised the EVER-LIVING GOD of Israel with a loud and high voice.
RF CH2 20:19 But the Levites, of the Beni Kahth and the Beni Korakh, arose, and praised the EVER-LIVING GOD of Israel with a loud and high voice.
KJVP CH2 20:19 And the Levites , of the children of the Kohathites , and of the children of the Korhites , stood up to praise the LORD God of Israel with a loud voice on high.
ACF CH2 20:19 E levantaram-se os levitas, dos filhos dos coatitas, e dos filhos dos coratitas, para louvarem ao SENHOR Deus de Israel, com voz muito alta.
AMP CH2 20:20 And they rose early in the morning and went out into the Wilderness of Tekoa; and as they went out, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem! Believe in the Lord your God and you shall be established; believe and remain steadfast to His prophets and you shall prosper.
KJV CH2 20:20 "And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and ye inhabitants of Jerusalem; Believe in the LORD your God, so shall ye be established; believe his prophets, so shall ye prosper."
AKJV CH2 20:20 And they rose early in the morning, and went forth into the wilderness of Tekoa: and as they went forth, Jehoshaphat stood and said, Hear me, O Judah, and you inhabitants of Jerusalem; Believe in the LORD your God, so shall you be established; believe his prophets, so shall you prosper.
RF CH2 20:20 Jhoshafat Marches to Battle. Early in the morning, they aroused and marched out to the pastures of Thekoa, but before their march Jhoshafat stood up and said; "Listen to me, Judah, and the inhabitants. of Jerusalem! Trust upon your EVER-LIVING God and trust yourselves;—trust on His Preachers, and you will succeed!"
RF CH2 20:20 Jhoshafat Marches to Battle. Early in the morning, they aroused and marched out to the pastures of Thekoa, but before their march Jhoshafat stood up and said; "Listen to me, Judah, and the inhabitants. of Jerusalem! Trust upon your EVER-LIVING God and trust yourselves;—trust on His Preachers, and you will succeed!"
KJVP CH2 20:20 And they rose early in the morning , and went forth into the wilderness of Tekoa : and as they went forth , Jehoshaphat stood and said , Hear me, O Judah , and ye inhabitants of Jerusalem ; Believe in the LORD your God , so shall ye be established ; believe his prophets , so shall ye prosper.
AMP CH2 20:21 When he had consulted with the people, he appointed singers to sing to the Lord and praise Him in their holy [priestly] garments as they went out before the army, saying, Give thanks to the Lord, for His mercy and loving-kindness endure forever!
KJV CH2 20:21 "And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever."
AKJV CH2 20:21 And when he had consulted with the people, he appointed singers to the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endures for ever.
RF CH2 20:21 And having arranged the army, he appointed Singers to the EVER-LIVING, and they went with sacred splendour, marching before the troops, and exclaiming, "Praise the LORD, for His Mercy endures for ever!"
RF CH2 20:21 And having arranged the army, he appointed Singers to the EVER-LIVING, and they went with sacred splendour, marching before the troops, and exclaiming, "Praise the LORD, for His Mercy endures for ever!"
KJVP CH2 20:21 And when he had consulted with the people , he appointed singers unto the LORD , and that should praise the beauty of holiness , as they went out before the army , and to say , Praise the LORD ; for his mercy endureth for ever.
ACF CH2 20:21 E aconselhou-se com o povo, e ordenou cantores para o SENHOR, que louvassem à Majestade santa, saindo diante dos armados, e dizendo: Louvai ao SENHOR porque a sua benignidade dura para sempre.
AMP CH2 20:22 And when they began to sing and to praise, the Lord set ambushments against the men of Ammon, Moab, and Mount Seir who had come against Judah, and they were [self-] slaughtered;
KJV CH2 20:22 "And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten."
AKJV CH2 20:22 And when they began to sing and to praise, the LORD set ambushes against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten.
RF CH2 20:22 And at the moment they began to cheer, and praise, the EVER-LIVING acted unexpectedly against the Beni Amon, Moab, and Mount Sair, who were advancing against Judah, and routed them;
RF CH2 20:22 And at the moment they began to cheer, and praise, the EVER-LIVING acted unexpectedly against the Beni Amon, Moab, and Mount Sair, who were advancing against Judah, and routed them;
KJVP CH2 20:22 And when they began to sing and to praise , the LORD set ambushments against the children of Ammon , Moab , and mount Seir , which were come against Judah ; and they were smitten.
ACF CH2 20:22 E, quando começaram a cantar e a dar louvores, o SENHOR pós emboscadas contra os filhos de Amom e de Moabe e os das montanhas de Seir, que vieram contra Judá, e foram desbaratados.
AMP CH2 20:23 For [suspecting betrayal] the men of Ammon and Moab rose against those of Mount Seir, utterly destroying them. And when they had made an end of the men of Seir, they all helped to destroy one another.
KJV CH2 20:23 "For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another."
AKJV CH2 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir, utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir, every one helped to destroy another.
RF CH2 20:23 for the Beni Amon, and Moab, assailed the people of Mount Sair with slaughter and destruction, and when they had destroyed the People of Mount Sair, each helped to ruin the other!
RF CH2 20:23 for the Beni Amon, and Moab, assailed the people of Mount Sair with slaughter and destruction, and when they had destroyed the People of Mount Sair, each helped to ruin the other!
KJVP CH2 20:23 For the children of Ammon and Moab stood up against the inhabitants of mount Seir , utterly to slay and destroy them: and when they had made an end of the inhabitants of Seir , every one helped to destroy another.
ACF CH2 20:23 Porque os filhos de Amom e de Moabe se levantaram contra os moradores das montanhas de Seir, para os destruir e exterminar; e, acabando eles com os moradores de Seir, ajudaram uns aos outros a destruir-se.
AMP CH2 20:24 And when Judah came to the watchtower of the wilderness, they looked at the multitude, and behold, they were dead bodies fallen to the earth, and none had escaped!
KJV CH2 20:24 "And when Judah came toward the watch tower in the wilderness, they looked unto the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped."
AKJV CH2 20:24 And when Judah came toward the watch tower in the wilderness, they looked to the multitude, and, behold, they were dead bodies fallen to the earth, and none escaped.
RF CH2 20:24 So when Judah came to the Watchtower in the Pastures, and advanced towards the host, they saw their carcasses fallen on the earth, without fugitives.
RF CH2 20:24 So when Judah came to the Watchtower in the Pastures, and advanced towards the host, they saw their carcasses fallen on the earth, without fugitives.
KJVP CH2 20:24 And when Judah came toward the watch tower in the wilderness , they looked unto the multitude , and, behold , they were dead bodies fallen to the earth , and none escaped.
ACF CH2 20:24 Nisso chegou Judá à atalaia do deserto; e olharam para a multidão, e eis que eram corpos mortos, que jaziam em terra, e nenhum escapou.
AMP CH2 20:25 When Jehoshaphat and his people came to take the spoil, they found among them much cattle, goods, garments, and precious things which they took for themselves, more than they could carry away, so much they were three days in gathering the spoil.
KJV CH2 20:25 "And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much."
AKJV CH2 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies, and precious jewels, which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil, it was so much.
RF CH2 20:25 Then Jhoshafat, and his army went to seize the plunder, and found amongst it property, and clothing, and beautiful jewels, which they stripped for themselves, more than they could carry; and they were three days collecting the spoil, for it was great.
RF CH2 20:25 Then Jhoshafat, and his army went to seize the plunder, and found amongst it property, and clothing, and beautiful jewels, which they stripped for themselves, more than they could carry; and they were three days collecting the spoil, for it was great.
KJVP CH2 20:25 And when Jehoshaphat and his people came to take away the spoil of them, they found among them in abundance both riches with the dead bodies , and precious jewels , which they stripped off for themselves, more than they could carry away: and they were three days in gathering of the spoil , it was so much.
ACF CH2 20:25 E vieram Jeosafá e o seu povo para saquear os seus despojos, e acharam entre eles riquezas e cadáveres em abundância, assim como objetos preciosos; e tomaram para si tanto, que não podiam levar; e três dias saquearam o despojo, porque era muito.
AMP CH2 20:26 On the fourth day they assembled in the Valley of Beracah. There they blessed the Lord. So the name of the place is still called the Valley of Beracah [blessing].
KJV CH2 20:26 "And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, unto this day."
AKJV CH2 20:26 And on the fourth day they assembled themselves in the valley of Berachah; for there they blessed the LORD: therefore the name of the same place was called, The valley of Berachah, to this day.
RF CH2 20:26 On the fourth day they assembled in the Vale of Thanks, where they thanked the EVER-LIVING. Therefore they called the name of the place "The Vale Thanks" to this day.
RF CH2 20:26 On the fourth day they assembled in the Vale of Thanks, where they thanked the EVER-LIVING. Therefore they called the name of the place "The Vale Thanks" to this day.
KJVP CH2 20:26 And on the fourth day they assembled themselves in the valley of Berachah ; for there they blessed the LORD : therefore - the name of the same place was called , The valley of Berachah , unto this day.
AMP CH2 20:27 Then they returned, every man of Judah and Jerusalem, Jehoshaphat leading them, to Jerusalem with joy, for the Lord had made them to rejoice over their enemies.
KJV CH2 20:27 "Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies."
AKJV CH2 20:27 Then they returned, every man of Judah and Jerusalem, and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy; for the LORD had made them to rejoice over their enemies.
RF CH2 20:27 Then all the men of Judah, and Jerusalem returned with Jhoshafat at their head, and came to Jerusalem with delight, for the EVER-LIVING had delighted them upon their enemies.
RF CH2 20:27 Then all the men of Judah, and Jerusalem returned with Jhoshafat at their head, and came to Jerusalem with delight, for the EVER-LIVING had delighted them upon their enemies.
KJVP CH2 20:27 Then they returned , every man of Judah and Jerusalem , and Jehoshaphat in the forefront of them, to go again to Jerusalem with joy ; for the LORD had made them to rejoice over their enemies.
AMP CH2 20:29 And the fear of God came upon all the kingdoms of those countries when they heard that the Lord had fought against the enemies of Israel.
KJV CH2 20:29 "And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel."
AKJV CH2 20:29 And the fear of God was on all the kingdoms of those countries, when they had heard that the LORD fought against the enemies of Israel.
RF CH2 20:29 A terror of the EVER-LIVING afterwards came upon all the Kingdoms of the Heathen, when they heard how the LORD had fought against the enemies of Israel.
RF CH2 20:29 A terror of the EVER-LIVING afterwards came upon all the Kingdoms of the Heathen, when they heard how the LORD had fought against the enemies of Israel.
KJVP CH2 20:29 And the fear of God was on all the kingdoms of those countries , when they had heard that the LORD fought against the enemies of Israel.
ACF CH2 20:29 E veio o temor de Deus sobre todos os reinos daquelas terras, ouvindo eles que o SENHOR havia pelejado contra os inimigos de Israel.
AMP CH2 20:30 So the realm of Jehoshaphat was quiet, for his God gave him rest round about.
KJV CH2 20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
AKJV CH2 20:30 So the realm of Jehoshaphat was quiet: for his God gave him rest round about.
RF CH2 20:30 Consequently the Empire of Jhoshafat had rest, and the EVER-LIVING gave him comfort all around.
RF CH2 20:30 Consequently the Empire of Jhoshafat had rest, and the EVER-LIVING gave him comfort all around.
KJVP CH2 20:30 So the realm of Jehoshaphat was quiet : for his God gave him rest round about.
ACF CH2 20:30 E o reino de Jeosafá ficou quieto; e o seu Deus lhe deu repouso ao redor.
AMP CH2 20:31 Thus Jehoshaphat reigned over Judah. He was thirty-five years old when he began his twenty-five-year reign in Jerusalem. His mother was Azubah daughter of Shilhi.
KJV CH2 20:31 "And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi."
AKJV CH2 20:31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi.
RF CH2 20:31 Character of Jehoshaphat. Thus Jehoshaphat reigned over Judea. He was thirty-five years old at his coronation, and was King in Jerusalem for twenty-five years. His mother's name was Azubah, the daughter of Shilkhi.
RF CH2 20:31 Character of Jehoshaphat. Thus Jehoshaphat reigned over Judea. He was thirty-five years old at his coronation, and was King in Jerusalem for twenty-five years. His mother's name was Azubah, the daughter of Shilkhi.
KJVP CH2 20:31 And Jehoshaphat reigned over Judah : he was thirty and five years old when he began to reign , and he reigned twenty and five years in Jerusalem . And his mother?s name was Azubah the daughter of Shilhi.
AMP CH2 20:32 And he walked in the ways of Asa his father and departed not from it, doing what was right in the sight of the Lord.
KJV CH2 20:32 "And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD."
AKJV CH2 20:32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the LORD.
RF CH2 20:32 He walked in the path of his father Asa, and never turned from it, but did right in the eyes of the EVER-LIVING.
RF CH2 20:32 He walked in the path of his father Asa, and never turned from it, but did right in the eyes of the EVER-LIVING.
KJVP CH2 20:32 And he walked in the way of Asa his father , and departed not from it, doing that which was right in the sight of the LORD.
ACF CH2 20:32 E andou no caminho de Asa, seu pai, e não se desviou dele, fazendo o que era reto aos olhos do SENHOR.
AMP CH2 20:33 But the high places [of idolatry] were not taken away, for the people had not yet set their hearts on their fathers? God.
KJV CH2 20:33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers.
AKJV CH2 20:33 However, the high places were not taken away: for as yet the people had not prepared their hearts to the God of their fathers.
RF CH2 20:33 However, he did not overthrow the Mounds; and the people did not yet fix their hearts on the GOD of their ancestors.
RF CH2 20:33 However, he did not overthrow the Mounds; and the people did not yet fix their hearts on the GOD of their ancestors.
KJVP CH2 20:33 Howbeit the high places were not taken away : for as yet the people had not prepared their hearts unto the God of their fathers.
ACF CH2 20:33 Contudo os altos não foram tirados porque o povo não tinha ainda disposto o seu coração para com o Deus de seus pais.
AMP CH2 20:34 Now the rest of the acts of Jehoshaphat, from first to last, they are written in the records of Jehu son of Hanani, which are in the Book of the Kings of Israel.
KJV CH2 20:34 "Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel."
AKJV CH2 20:34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel.
RF CH2 20:34 But the remainder of the affairs of Jehoshaphat,—the first and the last,—can be seen recorded in the history of Jellua,-ben-Khanani; who was Superintendent of the Records of the Kings of Israel.' ————— 1 NOTE.—This 34th verse has apparently been misplaced by some ancient transcriber, for by the sense it should be read after the 37th verse of this chapter, of which as placed in the common texts, it breaks the sense.—F.F.
RF CH2 20:34 But the remainder of the affairs of Jehoshaphat,—the first and the last,—can be seen recorded in the history of Jellua,-ben-Khanani; who was Superintendent of the Records of the Kings of Israel.' ————— 1 NOTE.—This 34th verse has apparently been misplaced by some ancient transcriber, for by the sense it should be read after the 37th verse of this chapter, of which as placed in the common texts, it breaks the sense.—F.F.
KJVP CH2 20:34 Now the rest of the acts of Jehoshaphat , first and last , behold , they are written in the book of Jehu the son of Hanani , who is mentioned in the book of the kings of Israel.
AMP CH2 20:35 After this, Jehoshaphat king of Judah joined with Ahaziah king of Israel, who did very wickedly.
KJV CH2 20:35 "And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:"
AKJV CH2 20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly:
RF CH2 20:35 Jehoshaphat tries to restore Trade with Tharshish and South Africa. After this Jehoshaphat King of Judea united himself with Akhaziah, King of Israel, (which was a wrong act).
RF CH2 20:35 Jehoshaphat tries to restore Trade with Tharshish and South Africa. After this Jehoshaphat King of Judea united himself with Akhaziah, King of Israel, (which was a wrong act).
KJVP CH2 20:35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel , who did very wickedly:
AMP CH2 20:36 He joined him in building ships to go to Tarshish, building them in Ezion-geber.
KJV CH2 20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
AKJV CH2 20:36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Eziongaber.
RF CH2 20:36 He, however, united with him to build ships to go to Tharshish. They also built ships at Ezion-gaber.
RF CH2 20:36 He, however, united with him to build ships to go to Tharshish. They also built ships at Ezion-gaber.
KJVP CH2 20:36 And he joined himself with him to make ships to go to Tarshish : and they made the ships in Eziongaber.
ACF CH2 20:36 E aliou-se com ele, para fazerem navios que fossem a Társis; e fizeram os navios em Eziom-Geber.
AMP CH2 20:37 Then Eliezer son of Dodavahu of Mareshah prophesied against Jehoshaphat, saying, Because you have joined Ahaziah, the Lord will destroy your works. So the ships were wrecked and unable to go to Tarshish.
KJV CH2 20:37 "Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the LORD hath broken thy works. And the ships were broken, that they were not able to go to Tarshish."
AKJV CH2 20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because you have joined yourself with Ahaziah, the LORD has broken your works. And the ships were broken, that they were not able to go to Tarshish.
RF CH2 20:37 Consequently Aliazar,-ben-Dodavhu, of Maresheth, preached against Jehoshaphat, and said, "Because you have united with Ahaziah, the EVER-LIVING will break your efforts, and the ships will be wrecked, and not be able to go to Tharshish."
RF CH2 20:37 Consequently Aliazar,-ben-Dodavhu, of Maresheth, preached against Jehoshaphat, and said, "Because you have united with Ahaziah, the EVER-LIVING will break your efforts, and the ships will be wrecked, and not be able to go to Tharshish."
KJVP CH2 20:37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat , saying , Because thou hast joined thyself with Ahaziah , the LORD hath broken thy works . And the ships were broken , that they were not able to go to Tarshish.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H4124 {mo’ab} | mo-awb | From a prolonged form of the prepositional prefix "m-" and H1; | from (her (the mother’s)) father; | Moab, an incestuous son of Lot; | also his territory and descendants: - Moab. | REF: 0 - 158
H5983 {'ammon} | am-mone' | From H5971; | tribal, that is, inbred; | Ammon, a son of Lot; | also his posterity and their country: - Ammon, Ammonites. | REF: 0 - 84
H5984 {'ammoniy} | am-mo-nee' | Patronymic from H5983; | an Ammonite or (adjectively) Ammonitish: - Ammonite (-s). | REF: 0 - 34
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3092 {yehoshaphat} | yeh-ho-shaw-fawt' | From H3068 and H8199; | Jehovah-judged; | Jehoshaphat, the name of six Israelites; | also of a valley near Jerusalem : - Jehoshaphat. Compare H3146. | REF: 0 - 74
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H5676 {'eber} | ay'-ber | From H5674; | properly a region across; | but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; | usually meaning the east): - X against, beyond, by, X from, over, passage, quarter, | (other, this) side, straight.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H2688 {chatstson tamar chatsatson tamar} | khats-ets-one' taw-mawr', khats-ats-one' | From H2686 and H8558; | division (that is, perhaps row) of (the palm tree; | Chatsetson tamar, a place in Palestine: - Hazezon-tamar. | REF: 0 - 1
H1958 {hiy} | he | For H5092; | lamentation: - woe. | REF: 0 - 28
H5872 {'eyn gediy} | ane geh'-dee | From H5869 and H1423; | fountain of a kid; | en-Gedi, a place in Palestine: - en-gedi. | REF: 0 - 5
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H758 {'aram} | arawm' | From the same as H759; | the highland; | Aram or Syria, and its inhabitants; | also the name of a son of Shem, a grandson of Nahor, and of an Israelite: - Aram, Mesopotamia, Syria, Syrians. | REF: 0 - 116
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H6685 {tsom tsom} | tsome, tsome | From H6684; | a fast: - fast (-ing).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H2319 {chadash} | khaw-dawsh' | From H2318; | new: - fresh, new thing.
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H3320 {yatsab} | yaw-tsab' | A primitive root; | to place (any thing so as to stay); | reflexively to station, offer, continue: - present selves, remaining, resort, set (selves), | (be able to, can, with-) stand (fast, forth, -ing, still, up).
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H85 {'abraham} | ab-raw-hawm' | Contracted from H1 and an unused root (probably meaning to be populous); | father of a multitude; | Abraham, the later name of Abram: - Abraham. | REF: 0 - 159
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H7458 {ra'ab} | raw-awb' | From H7456; | hunger (more or less extensive): - dearth, famine, + famished, hunger.
H1698 {deber} | deh'-ber | From H1696 (in the sense of destroying); | a pestilence: - murrain, pestilence, plague.
H8196 {shephot shephut} | shef-ote', shef-oot' | From H8199; | a judicial sentence, that is, punishment: - judgment. | REF: 0 - 1
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H8165 {s´e'iyr} | say-eer' | Formed like H8163; | rough; | Seir, a mountain of Idumaea and its aboriginal occupants, also one in Palestine: - Seir. | REF: 0 - 37
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H8045 {shamad} | shaw-mad' | A primitive root; | to desolate: - destroy (-uction), bring to nought, overthrow, perish, pluck down, X utterly.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1580 {gamal} | gaw-mal' | A primitive root; | to treat a person (well or ill), that is, benefit or requite; | by implication (of toil) to ripen, that is, | (specifically) to wean: - bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, wean, yield.
H1644 {garash} | gaw-rash' | A primitive root; | to drive out from a possession; | especially to expatriate or divorce: - cast up (out), divorced (woman), drive away (forth, out), expel, X surely put away, trouble, thrust out.
H3425 {yerushshah} | yer-oosh-shaw' | From H2423; | something occupied; | a conquest; | also a patrimony: - heritage, inheritance, possession.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2945 {taph} | taf | From H2952 (perhaps referring to the tripping gait of children); | a family (mostly used collectively in the singular): - (little) children (ones), families.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H3166 {yachaziy'el} | yakh-az-ee-ale' | From H2372 and H410; | beheld of God; | Jachaziel, the name of five Israelites: - Jahaziel, Jahziel. | REF: 0 - 5
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H4983 {mattanyah mattanyahu} | mat-tan-yaw', mat-tan-yaw'-hoo | From H4976 and H3050; | gift of Jah; | Mattanjah, the name of ten Israelites: - Mattaniah. | REF: 0 - 15
H3273 {ye'iy'el} | yeh-ee-ale' | From H3261 and H410; | carried away of God; | Jeiel, the name of six Israelites: - Jeiel, Jehiel. Compare H3262. | REF: 0 - 11
H1141 {benayah benayahu} | ben-aw-yaw', ben-aw-yaw'-hoo | From H1129 and H3050; | Jah has built; | Benajah, the name of twelve Israelites: - Benaiah. | REF: 0 - 40
H2148 {zekaryah zekaryahu} | zek-ar-yaw', zek-ar-yaw'-hoo | From H2142 and H3050; | Jah has remembered; | Zecarjah, the name of twenty nine Israelites: - Zachariah, Zechariah. | REF: 0 - 42
H623 {'asaph} | aw-sawf' | From H622; | collector; | Asaph, the name of three Israelites, and of the family of the first: - Asaph. | REF: 0 - 40
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H2865 {chathath} | khaw-thath' | A primitive root; | properly to prostrate; | hence to break down, either (literally) by violence, or (figuratively) by confusion and fear: - abolish, affright, be (make) afraid, amaze, beat down, discourage, | (cause to) dismay, go down, scare, terrify.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H4279 {machar} | maw-khar' | Probably from H309; | properly deferred, that is, the morrow; | usually (adverbially) tomorrow; | indefinitely hereafter: - time to come, tomorrow.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H4608 {ma'aleh} | mah-al-eh' | From H5927; | an elevation, that is, | (concretely) acclivity or platform; | abstractly (the relation or state) a rise or (figuratively) priority: - ascent, before, chiefest, cliff, that goeth up, going up, hill, mounting up, stairs. | REF: 0 - 18
H6732 {tsiyts} | tseets | The same as H6731; | bloom; | Tsits, a place in Palestine: - Ziz. | REF: 0
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H5490 {soph} | sofe | From H5486; | a termination: - conclusion, end, hinder part.
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H3385 {yeru'el} | yer-oo-ale' | From H3384 and H410; | founded of God; | Jeruel, a place in Palestine: - Jeruel | REF: 0
H3898 {lacham} | law-kham' | A primitive root; | to feed on; | figuratively to consume; | by implication to battle (as destruction): - devour, eat, X ever, fight (-ing), overcome, prevail, | (make) war (-ring).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3444 {yeshu'ah} | yesh-oo'-aw | Feminine passive participle of H3467; | something saved, that is, | (abstractly) deliverance; | hence aid, victory, prosperity: - deliverance, health, help (-ing), salvation, save, saving (health), welfare.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H6915 {qadad} | kaw-dad' | A primitive root; | to shrivel up, that is, contract or bend the body (or neck) in deference: - bow (down) (the) head, stoop.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H6956 {qohathiy} | ko-haw-thee' | Patronymic from H6955; | a Kohathite (collectively) or descendant of Kehath: - Kohathites. | REF: 0 - 14
H7145 {qorchiy} | kor-khee' | Patronymic from H7141; | a Korchite (collectively) or descendant of Korach: - Korahite, Korathite, sons of Kore, Korhite. | REF: 0 - 7
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H4605 {ma'al} | mah'-al | From H5927; | properly the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.: - above, exceeding (-ly), forward, on (X very) high, over, up (-on, -ward), very.
H7925 {shakam} | shaw-kam' | A primitive root; | properly to incline (the shoulder to a burden); | but used only as denominative from H7926; | literally to load up (on the back of man or beast), that is, to start early in the morning: - (arise, be up, get [oneself] up, rise up) early (betimes), morning.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H8620 {teqoa'} | tek-o'-ah | A form of H8619; | Tekoa, a place in Palestine: - Tekoa, Tekoah. | REF: 0 - 6
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H7891 {shiyr shur} | sheer, shoor | The second form being the original form used in (1Sa 18:6); | a primitive root (rather identical with H7788 through the idea of strolling minstrelsy); | to sing: - behold [by mistake for H7789] sing (-er -ing man -ing woman).
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H2502 {chalats} | khaw-lats' | A primitive root; | to pull off; | hence (intensively) to strip, | (reflexively) to depart; | by implication to deliver, equip (for fight); | present, strengthen: - arm (self), | (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, | (ready) prepared, put off, take away, withdraw self.
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H7440 {rinnah} | rin-naw' | From H7442; | properly a creaking (or shrill sound), that is, shout (of joy or grief): - cry, gladness, joy, proclamation, rejoicing, shouting, sing (-ing), triumph.
H8416 {tehillah} | teh-hil-law' | From H1984; | laudation; | specifically (concretely) a hymn: - praise.
H5062 {nagaph} | naw-gaf' | A primitive root; | to push, gore, defeat, stub (the toe), inflict (a disease): - beat, dash, hurt, plague, slay, smite (down), strike, stumble, X surely, put to the worse.
H693 {'arab} | aw-rab' | A primitive root; | to lurk: - (lie in) ambush (-ment), lay (lie in) wait.
H4889 {mashchiyth} | mash-kheeth' | From H7843; | destructive, that is, | (as noun) destruction, literally (specifically a snare) or figuratively (corruption): - corruption, | (to) destroy (-ing), destruction, trap, X utterly. | REF: 0 - 9
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H2763 {charam} | khaw-ram' | A primitive root; | to seclude; | specifically (by a ban) to devote to religious uses (especially destruction); | physically and reflexively to be blunt as to the nose: - make accursed, consecrate, | (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H4707 {mitspeh} | mits-peh' | From H6822; | an observatory, especially for military purposes: - watch tower.
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H6297 {peger} | peh'-gher | From H6296; | a carcase (as limp), whether of man or beast; | figuratively an idolatrous image: - carcase, corpse, dead body.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H4853 {mas’s’a'} | mas-saw' | From H5375; | a burden; | specifically tribute, or (abstractly) porterage; | figuratively an utterance, chiefly a doom, especially singing; | mental, desire: - burden, carry away, prophecy, X they set, song, tribute.
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H2530 {chamad} | khaw-mad' | A primitive root; | to delight in: - beauty, greatly beloved, covet, delectable thing, | ( X great) delight, desire, goodly, lust, | (be) pleasant (thing), precious (thing).
H7399 {rekush rekush} | rek-oosh', rek-oosh' | From passive participle of H7408; | property (as gathered): - good, riches, substance.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H962 {bazaz} | baw-zaz' | A primitive root; | to plunder: - catch, gather, | (take) for a prey, rob (-ber), spoil, take (away, spoil), X utterly.
H7243 {rebiy'iy rebi'iy} | reb-ee-ee', reb-ee-ee' | From H7251; | fourth; | also (fractionally) a fourth: - four-square, fourth (part).
H1294 {berakah} | ber-aw-kaw' | The same as H1293; | Berakah, the name of an Israelite, and also of a valley in Palestine: - Berachah. | REF: 0 - 1
H6010 {'emeq} | ay'-mek | From H6009; | a vale (that is, broad depression).: - dale, vale, valley [often used as a part of proper names]. See also H1025.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H6950 {qahal} | kaw-hal' | A primitive root; | to convoke: - assemble (selves) (together), gather (selves) (together).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H5035 {nebel nebel} | neh'-bel, nay'-bel | From H5034; | a skin bag for liquids (from collapsing when empty); | hence, a vase (as similar in shape when full); | also a lyre (as having a body of like form): - bottle, pitcher, psaltery, vessel, viol.
H3658 {kinnor} | kin-nore' | From an unused root meaning to twang; | a harp: - harp.
H2689 {chatsotserah} | khats-o-tser-aw' | By reduplication from H2690; | a trumpet (from its sundered or quavering note): - trumpet (-er).
H6343 {pachad} | pakh'-ad | From H6342; | a (sudden) alarm (properly the object feared, by implication the feeling): - dread (-ful), fear, | (thing) great [fear, -ly feared], terror.
H5973 {'im} | eem | From H6004; | adverb or preposition, with (that is, in conjunction with), in varied applications; | specifically equally with; | often with prepositional prefix (and then usually unrepresented in english): - accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, | (un-) to, with (-al).
H4438 {malkuth malkuth malkuyah} | mal-kooth', mal-kooth', mal-koo-yaw' | From H4427; | a rule; | concretely a dominion: - empire, kingdom, realm, reign, royal.
H8252 {shaqat} | shaw-kat' | A primitive root; | to repose (usually figuratively): - appease, idleness, | (at, be at, be in, give) quiet (-ness), | (be at, be in, give, have, take) rest, settle, be still.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H5439 {sabiyb sebiybah} | saw-beeb', seb-ee-baw' | From H5437; | (as noun) a circle, neighbor, or environs; | but chiefly (as adverb, with or without preposition) around: - (place, round) about, circuit, compass, on every side.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H5806 {'azubah} | az-oo-baw' | The same as H5805; | Azubah, the name of two Israelitesses: - Azubah. | REF: 0 - 3
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H7977 {shilchiy} | shil-khee' | From H7973; | missive, that is, armed; | Shilchi, an Israelite: - Shilhi. | REF: 0 - 1
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H609 {'asa'} | aw-saw' | Of uncertain derivation; | Asa, the name of a king and of a Levite: - Asa. | REF: 0 - 51
H25 {'abiy gib'on} | ab-ee' ghib-one' | From H1 and H1391; | father (that is founder) of Gibon; | Abi-Gibon, perhaps an Israelite: - father of Gibeon. | REF: 0 - 58
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H3058 {yehu'} | yay-hoo' | From H3068 and H1931; | Jehovah (is) He; | Jehu, the name of five Israelites: - Jehu. | REF: 0 - 53
H2607 {chananiy} | khan-aw-nee' | From H2603; | gracious; | Chanani, the name of six Israelites: - Hanani. | REF: 0 - 10
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H314 {'acharyon 'acharon} | akh-ar-one', akh-ar-one' | From H309; | hinder; | generally late or last; | specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.
H2266 {chabar} | khaw-bar' | A primitive root; | to join (literally or figuratively); | specifically (by means of spells) to fascinate: - charm (-er), be compact, couple (together), have fellowship with, heap up, join (self, together), league.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H274 {'achazyah 'achazyahu} | akh-az-yaw', akh-az-yaw'-hoo | From H270 and H3050; | Jah has seized; | Achazjah, the name of a Jewish and an Israelitish king: - Ahaziah. | REF: 0 - 29
H8659 {tarshiysh} | tar-sheesh' | Probably the same as H8658 (as the region of the stone, or the reverse); | Tarshish, a place on the Mediterranean, hence the epithet of a merchant vessel (as if for or from that port); | also the name of a Persian and of an Israelite: - Tarshish, Tharshish. | REF: 0 - 23
H6100 {'etsyon geber 'etsyon geber} | (both) ets-yone' gheh'-ber | From H6096 and H1397; | backbone like of a man; | etsjon-Geber, a place on the Red Sea: - ezion-gaber, ezion-geber.
H591 {'oniyah} | on-ee-yaw' | Feminine of H590; | a ship: - ship ([-men]).
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H1735 {dodavahu} | do-daw-vaw'-hoo | From H1730 and H3050; | love of Jah; | Dodavah, an Israelite: - Dodavah. | REF: 0
H4762 {mar'eshah mareshah} | mar-ay-shaw', mar-ay-shaw' | Formed like H4761; | summit; | Mareshah, the name of two Israelites and of a place in Palestine: - Mareshah. | REF: 0 - 7
H5012 {naba'} | naw-baw' | A primitive root; | to prophesy, that is, speak (or sing) by inspiration (in prediction or simple discourse): - prophesy (-ing) make self a prophet.
H6555 {parats} | paw-rats' | A primitive root; | to break out (in many applications, direct and indirect, literally and figuratively): - X abroad, | (make a) breach, break (away, down, -er, forth, in, up), burst out come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H6113 {'atsar} | aw-tsar' | A primitive root; | to inclose; | by analogy to hold back; | also to maintain, rule, assemble: - X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H461 {'eliy'ezer} | el-ee-eh'-zer | From H410 and H5828; | God of help; | eliezer, the name of a Damascene and of ten Israelites: - eliezer. | REF: 0 - 12
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
