Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH2 30:1 HEZEKIAH SENT to all Israel [as well as] Judah and wrote letters also to Ephraim and Manasseh to come to the Lord's house at Jerusalem to keep the Passover to the Lord, the God of Israel.
KJV CH2 30:1 "And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel."
AKJV CH2 30:1 And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover to the LORD God of Israel.
RF CH2 30:1 Hezekiah invites all Israel to a Racial Festival to God. Hezekiah next sent to all Israel and Judea, and wrote a letter to Ephraim and Manasseh, to invite them to the House of the EVER-LIVING at Jerusalem, to make a Passover to the EVER-LIVING GOD of Israel.
RF CH2 30:1 Hezekiah invites all Israel to a Racial Festival to God. Hezekiah next sent to all Israel and Judea, and wrote a letter to Ephraim and Manasseh, to invite them to the House of the EVER-LIVING at Jerusalem, to make a Passover to the EVER-LIVING GOD of Israel.
KJVP CH2 30:1 And Hezekiah sent to all Israel and Judah , and wrote letters also to Ephraim and Manasseh , that they should come to the house of the LORD at Jerusalem , to keep the passover unto the LORD God of Israel.
AMP CH2 30:3 For they could not keep it at the set time because not enough priests had sanctified themselves, neither had the people assembled in Jerusalem.
KJV CH2 30:3 "For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem."
AKJV CH2 30:3 For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
RF CH2 30:3 because they were not able to make it at its proper period, for the Priests were not consecrated in sufficient numbers, and the People had not collected to Jerusalem.
RF CH2 30:3 because they were not able to make it at its proper period, for the Priests were not consecrated in sufficient numbers, and the People had not collected to Jerusalem.
KJVP CH2 30:3 For they could not keep it at that time , because the priests had not sanctified themselves sufficiently , neither had the people gathered themselves together to Jerusalem.
AMP CH2 30:4 The new time pleased the king and all the assembly.
KJV CH2 30:4 And the thing pleased the king and all the congregation.
AKJV CH2 30:4 And the thing pleased the king and all the congregation.
RF CH2 30:4 So the thing was right in the opinion of the King, and in the opinion of all the Parliament.
RF CH2 30:4 So the thing was right in the opinion of the King, and in the opinion of all the Parliament.
KJVP CH2 30:4 And the thing pleased - the king and all the congregation.
ACF CH2 30:4 E isto pareceu bem aos olhos do rei, e de toda a congregação.
AMP CH2 30:5 So they decreed to make a proclamation throughout all Israel, from Beersheba to Dan, that the people should come to keep the Passover to the Lord, the God of Israel, at Jerusalem. For they had not kept it collectively as prescribed for a long time.
KJV CH2 30:5 "So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written."
AKJV CH2 30:5 So they established a decree to make proclamation throughout all Israel, from Beersheba even to Dan, that they should come to keep the passover to the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
RF CH2 30:5 Consequently they fixed by a Decree to send abroad a proclamation to all Israel from Barsheba to Dan, for them to come to make a Passover to the EVER-LIVING GOD of Israel at Jerusalem,—for not many made it according to the Scriptures.
RF CH2 30:5 Consequently they fixed by a Decree to send abroad a proclamation to all Israel from Barsheba to Dan, for them to come to make a Passover to the EVER-LIVING GOD of Israel at Jerusalem,—for not many made it according to the Scriptures.
KJVP CH2 30:5 So they established a decree to make proclamation - throughout all Israel , from Beersheba even to Dan , that they should come to keep the passover unto the LORD God of Israel at Jerusalem : for they had not done it of a long time in such sort as it was written.
AMP CH2 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, as the king commanded, saying, O Israelites, return to the Lord, the God of Abraham, Isaac, and Israel, that He may return to those left of you who escaped out of the hands of the kings of Assyria.
KJV CH2 30:6 "So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria."
AKJV CH2 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, You children of Israel, turn again to the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
RF CH2 30:6 Runners were therefore sent with letters from the hand of the King and the nobles of all Israel and Judea, as the King had commanded, to say to the Children of Israel:—"Return to the EVER-LIVING GOD of Abraham, of Isaac, and of Israel, and He will return to the fugitive remnant of you from the hand of the Kings of Ashur;—
RF CH2 30:6 Runners were therefore sent with letters from the hand of the King and the nobles of all Israel and Judea, as the King had commanded, to say to the Children of Israel:—"Return to the EVER-LIVING GOD of Abraham, of Isaac, and of Israel, and He will return to the fugitive remnant of you from the hand of the Kings of Ashur;—
KJVP CH2 30:6 So the posts went with the letters from the king and his princes throughout all Israel and Judah , and according to the commandment of the king , saying , Ye children of Israel , turn again unto the LORD God of Abraham , Isaac , and Israel , and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
ACF CH2 30:6 Foram, pois, os correios com as cartas, do rei e dos seus prÃncipes, por todo o Israel e Judá, segundo o mandado do rei, dizendo: Filhos de Israel, convertei-vos ao SENHOR Deus de Abraão, de Isaque e de Israel; para que ele se volte para o restante de vós que escapou da mão dos reis da AssÃria.
AMP CH2 30:7 Do not be like your fathers and brethren, who were unfaithful to the Lord, the God of their fathers, so that He gave them up to desolation [to be an astonishment], as you see.
KJV CH2 30:7 "And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see."
AKJV CH2 30:7 And be not you like your fathers, and like your brothers, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as you see.
RF CH2 30:7 and be not like your ancestors, and your countrymen who have risen against the EVER-LIVING GOD of your fathers, Who delivered them from the wasting you now see.
RF CH2 30:7 and be not like your ancestors, and your countrymen who have risen against the EVER-LIVING GOD of your fathers, Who delivered them from the wasting you now see.
KJVP CH2 30:7 And be not ye like your fathers , and like your brethren , which trespassed against the LORD God of their fathers , who therefore gave them up to desolation , as ye see.
ACF CH2 30:7 E não sejais como vossos pais e como vossos irmãos, que transgrediram contra o SENHOR Deus de seus pais, pelo que os entregou à desolação como vedes.
AMP CH2 30:8 Now be not stiff-necked, as your fathers were, but yield yourselves to the Lord and come to His sanctuary, which He has sanctified forever, and serve the Lord your God, that His fierce anger may turn away from you.
KJV CH2 30:8 "Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you."
AKJV CH2 30:8 Now be you not stiff necked, as your fathers were, but yield yourselves to the LORD, and enter into his sanctuary, which he has sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
RF CH2 30:8 Do not now stiffen yourselves, like your fathers! Give your hand to GOD! Come and make yourselves holy, as He is Holy for Ever, and serve your EVER-LIVING GOD, when He will turn His indignant anger from you.
RF CH2 30:8 Do not now stiffen yourselves, like your fathers! Give your hand to GOD! Come and make yourselves holy, as He is Holy for Ever, and serve your EVER-LIVING GOD, when He will turn His indignant anger from you.
KJVP CH2 30:8 Now be ye not stiffnecked - , as your fathers were, but yield - yourselves unto the LORD , and enter into his sanctuary , which he hath sanctified for ever : and serve the LORD your God , that the fierceness of his wrath may turn you.
ACF CH2 30:8 Não endureçais agora a vossa cerviz, como vossos pais; dai a mão ao SENHOR, e vinde ao seu santuário que ele santificou para sempre, e servi ao SENHOR vosso Deus, para que o ardor da sua ira se desvie de vós.
AMP CH2 30:9 For if you return to the Lord, your brethren and your children shall find compassion with their captors and return to this land. For the Lord your God is gracious and merciful, and He will not turn away His face from you if you return to Him.
KJV CH2 30:9 "For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him."
AKJV CH2 30:9 For if you turn again to the LORD, your brothers and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if you return to him.
RF CH2 30:9 For when you turn to the EVER-LIVING, your brothers and children will find compassion before those who captured them, and will be returned to this land; for your EVER-LIVING GOD iS gentle and merciful, and will not turn away from you,—if you return to Him."
RF CH2 30:9 For when you turn to the EVER-LIVING, your brothers and children will find compassion before those who captured them, and will be returned to this land; for your EVER-LIVING GOD iS gentle and merciful, and will not turn away from you,—if you return to Him."
KJVP CH2 30:9 For if ye turn again unto the LORD , your brethren and your children shall find compassion before them that lead them captive , so that they shall come again into this land : for the LORD your God is gracious and merciful , and will not turn away his face from you, if ye return him.
AMP CH2 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh, even to Zebulun, but the people laughed them to scorn and mocked them.
KJV CH2 30:10 "So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them."
AKJV CH2 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even to Zebulun: but they laughed them to scorn, and mocked them.
RF CH2 30:10 Hezekiah's Appeal Ridiculed. So the Runners went from City to City in the country of Ephraim and Manasseh, and as far as Zebulon, but they were a subject of scorn and laughter for them.
RF CH2 30:10 Hezekiah's Appeal Ridiculed. So the Runners went from City to City in the country of Ephraim and Manasseh, and as far as Zebulon, but they were a subject of scorn and laughter for them.
KJVP CH2 30:10 So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun : but they laughed them to scorn, and mocked them.
AMP CH2 30:12 Also the hand of God came upon Judah to give them one heart to do the commandment of the king and of the princes, by the word of the Lord.
KJV CH2 30:12 "Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD."
AKJV CH2 30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
RF CH2 30:12 In Judea, however, the hand of the EVER-LIVING was given to them, with one heart to act upon the order of the King and nobles in the affair of the EVER-LIVING.
RF CH2 30:12 In Judea, however, the hand of the EVER-LIVING was given to them, with one heart to act upon the order of the King and nobles in the affair of the EVER-LIVING.
KJVP CH2 30:12 Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes , by the word of the LORD.
ACF CH2 30:12 E a mão de Deus esteve com Judá, dando-lhes um só coração, para fazerem o mandado do rei e dos prÃncipes, conforme a palavra do SENHOR.
AMP CH2 30:13 And many people came to Jerusalem to keep the Feast of Unleavened Bread in the second month, a very great assembly.
KJV CH2 30:13 "And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation."
AKJV CH2 30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
RF CH2 30:13 Consequently a great many people collected at Jerusalem to keep the Feast of Unfermented Bread in the Second Month. A very great crowd,
RF CH2 30:13 Consequently a great many people collected at Jerusalem to keep the Feast of Unfermented Bread in the Second Month. A very great crowd,
KJVP CH2 30:13 And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month , a very great congregation.
AMP CH2 30:14 They rose up and took away the altars [to idols] that were in Jerusalem, and all the altars and utensils for incense [to the gods] they took away and threw into the Kidron Valley [dumping place for the ashes of such abominations].
KJV CH2 30:14 "And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron."
AKJV CH2 30:14 And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
RF CH2 30:14 who rose up and overturned the pagan Altars which were in Jerusalem, and overthrew all the Incense-Altars and flung them into the Kidron brook,
RF CH2 30:14 who rose up and overturned the pagan Altars which were in Jerusalem, and overthrew all the Incense-Altars and flung them into the Kidron brook,
KJVP CH2 30:14 And they arose and took away the altars that were in Jerusalem , and all the altars for incense took they away , and cast them into the brook Kidron.
AMP CH2 30:15 Then they killed the Passover lamb on the fourteenth day of the second month. And the priests and the Levites were ashamed and sanctified themselves and brought burnt offerings to the Lord's house.
KJV CH2 30:15 "Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD."
AKJV CH2 30:15 Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
RF CH2 30:15 and slew the Passover on the fourteenth of the Second Month. Then the Priests and the Levites became ashamed, and consecrated themselves, and brought Burnt-offerings to the House of the EVER-LIVING,
RF CH2 30:15 and slew the Passover on the fourteenth of the Second Month. Then the Priests and the Levites became ashamed, and consecrated themselves, and brought Burnt-offerings to the House of the EVER-LIVING,
KJVP CH2 30:15 Then they killed the passover on the fourteenth - day of the second month : and the priests and the Levites were ashamed , and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
AMP CH2 30:16 They stood in their accustomed places, as directed in the Law of Moses the man of God. The priests threw [against the altar] the blood they received from the hand of the Levites.
KJV CH2 30:16 "And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites."
AKJV CH2 30:16 And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
RF CH2 30:16 and stood at their duty as Decreed in the Laws of Moses the MAN of GOD,—the Priests sprinkling the blood from the hand of the Levites.
RF CH2 30:16 and stood at their duty as Decreed in the Laws of Moses the MAN of GOD,—the Priests sprinkling the blood from the hand of the Levites.
KJVP CH2 30:16 And they stood in their place after their manner , according to the law of Moses the man of God : the priests sprinkled the blood , which they received of the hand of the Levites.
AMP CH2 30:17 For many were in the assembly who had not sanctified themselves [become clean and free from all sin]. So the Levites had to kill the Passover lambs for all who were not clean, in order to make them holy to the Lord.
KJV CH2 30:17 "For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD."
AKJV CH2 30:17 For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them to the LORD.
RF CH2 30:17 For there were many in the Parliament who had not consecrated themselves, therefore the Levites conducted the Killing of the Passovers, for all who were clean for the Sanctuary of the LORD;—
RF CH2 30:17 For there were many in the Parliament who had not consecrated themselves, therefore the Levites conducted the Killing of the Passovers, for all who were clean for the Sanctuary of the LORD;—
KJVP CH2 30:17 For there were many in the congregation that were not sanctified : therefore the Levites had the charge of the killing of the passovers for every one that was not clean , to sanctify them unto the LORD.
ACF CH2 30:17 Porque havia muitos na congregação que não se tinham santificado; pelo que os levitas tinham o encargo de matarem os cordeiros da páscoa por todo aquele que não estava limpo, para o santificarem ao SENHOR.
AMP CH2 30:18 For a multitude of the people, many from Ephraim, Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet they ate the Passover otherwise than Moses directed. For Hezekiah had prayed for them, saying, May the good Lord pardon everyone
KJV CH2 30:18 "For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one"
AKJV CH2 30:18 For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
RF CH2 30:18 Because of the crowds of people; the crowds from Ephraim, and Manasseh, and Issakar, and Zebulon, who had purified themselves.—Thus they ate the Passover, but not according to the Records. But Hezekiah prayed for them, and said, "O EVER-LIVING, be kind, and expiate for it to every one
RF CH2 30:18 Because of the crowds of people; the crowds from Ephraim, and Manasseh, and Issakar, and Zebulon, who had purified themselves.—Thus they ate the Passover, but not according to the Records. But Hezekiah prayed for them, and said, "O EVER-LIVING, be kind, and expiate for it to every one
KJVP CH2 30:18 For a multitude of the people , even many of Ephraim , and Manasseh , Issachar , and Zebulun , had not cleansed themselves, yet did they eat the passover otherwise than it was written . But Hezekiah prayed for them, saying , The good LORD pardon every one
AMP CH2 30:19 Who sets his heart to seek and yearn for God--the Lord, the God of his fathers--even though not complying with the purification regulations of the sanctuary.
KJV CH2 30:19 "That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary."
AKJV CH2 30:19 That prepares his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
RF CH2 30:19 whose heart is settled to seek for GOD,—the EVER-LIVING GOD of our ancestors,—although not according to the cleansings of the Sanctuary."
RF CH2 30:19 whose heart is settled to seek for GOD,—the EVER-LIVING GOD of our ancestors,—although not according to the cleansings of the Sanctuary."
KJVP CH2 30:19 That prepareth his heart to seek God , the LORD God of his fathers , though he be not cleansed according to the purification of the sanctuary.
ACF CH2 30:19 Que tem preparado o seu coração para buscar ao SENHOR Deus, o Deus de seus pais, ainda que não esteja purificado segundo a purificação do santuário.
AMP CH2 30:20 And the Lord hearkened to Hezekiah and healed the people.
KJV CH2 30:20 "And the LORD hearkened to Hezekiah, and healed the people."
AKJV CH2 30:20 And the LORD listened to Hezekiah, and healed the people.
RF CH2 30:20 And the EVER-LIVING listened to Hezekiah, and accepted the people.
RF CH2 30:20 And the EVER-LIVING listened to Hezekiah, and accepted the people.
KJVP CH2 30:20 And the LORD hearkened to Hezekiah , and healed the people.
ACF CH2 30:20 E ouviu o SENHOR a Ezequias, e sarou o povo.
AMP CH2 30:21 And the Israelites who were in Jerusalem kept the Feast of Unleavened Bread for seven days with great joy. The Levites and priests praised the Lord day by day, singing with instruments of much volume to the Lord.
KJV CH2 30:21 "And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD."
AKJV CH2 30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments to the LORD.
RF CH2 30:21 The Feast of Unleavened Bread Restored. So the Children of Israel who were found in Jerusalem, made the Feast of Unfermented Bread for seven days with great gladness, the Levites and Priests giving thanks to the EVER-LIVING day by day with powerful instruments unto the Lord.
RF CH2 30:21 The Feast of Unleavened Bread Restored. So the Children of Israel who were found in Jerusalem, made the Feast of Unfermented Bread for seven days with great gladness, the Levites and Priests giving thanks to the EVER-LIVING day by day with powerful instruments unto the Lord.
KJVP CH2 30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness : and the Levites and the priests praised the LORD day by day , singing with loud instruments unto the LORD.
AMP CH2 30:22 Hezekiah spoke encouragingly to all the Levites who had good understanding in the Lord's work. So the people ate the seven-day appointed feast, offering peace offerings, making confession [and giving thanks] to the Lord, the God of their fathers.
KJV CH2 30:22 "And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers."
AKJV CH2 30:22 And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
RF CH2 30:22 While Hezekiah spoke to the heart of every skilful Levite who showed good will for the EVER-LIVING. And the Assembly ate for seven days of the Sacrifices of the Altar, and Thank-offerings, and confessed to the EVER-LIVING GOD of their fathers.
RF CH2 30:22 While Hezekiah spoke to the heart of every skilful Levite who showed good will for the EVER-LIVING. And the Assembly ate for seven days of the Sacrifices of the Altar, and Thank-offerings, and confessed to the EVER-LIVING GOD of their fathers.
KJVP CH2 30:22 And Hezekiah spake comfortably - unto all the Levites that taught the good knowledge of the LORD : and they did eat throughout the feast seven days , offering peace offerings , and making confession to the LORD God of their fathers.
ACF CH2 30:22 E Ezequias falou benignamente a todos os levitas, que tinham bom entendimento no conhecimento do SENHOR; e comeram as ofertas da solenidade por sete dias, oferecendo ofertas pacÃficas, e louvando ao SENHOR Deus de seus pais.
AMP CH2 30:23 And the whole assembly took counsel to prolong the feast another seven days; and they kept it another seven days with joy.
KJV CH2 30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
AKJV CH2 30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
RF CH2 30:23 A Second Feast. Then all the Parliament decided to celebrate for seven days after. So they made a Festival of seven days,
RF CH2 30:23 A Second Feast. Then all the Parliament decided to celebrate for seven days after. So they made a Festival of seven days,
KJVP CH2 30:23 And the whole assembly took counsel to keep other seven days : and they kept other seven days with gladness.
ACF CH2 30:23 E, tendo toda a congregação conselho para celebrarem outros sete dias, celebraram ainda sete dias com alegria.
AMP CH2 30:24 For Hezekiah king of Judah gave to the assembly 1,000 young bulls and 7,000 sheep, and the princes gave 1,000 young bulls and 10,000 sheep. And a great number of priests sanctified themselves [for service].
KJV CH2 30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
AKJV CH2 30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
RF CH2 30:24 when Hezekiah King of Judah gave up to the Assembly a thousand bullocks, and seven thousand sheep; and the nobles gave to the Assembly a thousand bullocks, and ten thousand sheep, and many Priests consecrated themselves.
RF CH2 30:24 when Hezekiah King of Judah gave up to the Assembly a thousand bullocks, and seven thousand sheep; and the nobles gave to the Assembly a thousand bullocks, and ten thousand sheep, and many Priests consecrated themselves.
KJVP CH2 30:24 For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep ; and the princes gave to the congregation a thousand bullocks and ten thousand sheep : and a great number of priests sanctified themselves.
ACF CH2 30:24 Porque Ezequias, rei de Judá, ofereceu à congregação mil novilhos e sete mil ovelhas; e os prÃncipes ofereceram à congregação mil novilhos e dez mil ovelhas; e os sacerdotes se santificaram em grande número.
AMP CH2 30:25 All the assembly of Judah, with the priests, the Levites, and all the assembly who with the sojourners came from the land of Israel to dwell in Judah, rejoiced.
KJV CH2 30:25 "And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced."
AKJV CH2 30:25 And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelled in Judah, rejoiced.
RF CH2 30:25 Then all the Parliament of Judah with Priests and Levites rejoiced, with all the crowd who came from Israel, and the foreigners who came from the country of Israel, and the residents in Judea.
RF CH2 30:25 Then all the Parliament of Judah with Priests and Levites rejoiced, with all the crowd who came from Israel, and the foreigners who came from the country of Israel, and the residents in Judea.
KJVP CH2 30:25 And all the congregation of Judah , with the priests and the Levites , and all the congregation that came out of Israel , and the strangers that came out of the land of Israel , and that dwelt in Judah , rejoiced.
AMP CH2 30:26 So there was great joy in Jerusalem, for since the time of Solomon son of David king of Israel there was nothing like this in Jerusalem.
KJV CH2 30:26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
AKJV CH2 30:26 So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
RF CH2 30:26 So there was great Festivity in Jerusalem;—for from the days of Solomon-ben-David, King of Israel, there had never been like that in Jerusalem.
RF CH2 30:26 So there was great Festivity in Jerusalem;—for from the days of Solomon-ben-David, King of Israel, there had never been like that in Jerusalem.
KJVP CH2 30:26 So there was great joy in Jerusalem : for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
AMP CH2 30:27 Then the priests and Levites arose and blessed the people; and their voice was heard and their prayer came up to [God's] holy habitation in heaven.
KJV CH2 30:27 "Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven."
AKJV CH2 30:27 Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even to heaven.
RF CH2 30:27 .....
RF CH2 30:27 .....
KJVP CH2 30:27 Then the priests the Levites arose and blessed the people : and their voice was heard , and their prayer came up to his holy dwelling place, even unto heaven.
H2396 {chizqiyah chizqiyahu yechizqiyah yechizqiyahu} | khiz-kee-yaw', khiz-kee-yaw'-hoo, yekh-iz-kee-yaw', yekh-iz-kee-yaw'-hoo | From H2388 and H3050; | strengthened of Jah; | Chizkijah, a king of Judah, also the name of two other Israelites: - Hezekiah, Hizkiah, Hizkijah. Compare H3169. | REF: 0 - 118
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6453 {pesach} | peh'-sakh | From H6452; | a pretermission, that is, exemption; | used only technically of the Jewish Passover (the festival or the victim): - passover (offering).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4519 {menashsheh} | men-ash-sheh' | From H5382; | causing to forget; | Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory: - Manasseh. | REF: 0 - 132
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H669 {'ephrayim} | ef-rah'-yim | Dual of a masculine form of H672; | double fruit; | ephrajim, a son of Joseph; | also the tribe descended from him, and its territory: - ephraim ephraimites | REF: 0 - 163
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H107 {'iggereth} | ig-eh'-reth | Feminine of H104; | an epistle: - letter.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H4078 {madday} | mad-dah'ee | From H4100 and H1767; | what (is) enough, that is, sufficiently: - sufficiently. | REF: 0
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H1835 {dan} | dawn | From H1777; | judge; | Dan, one of the sons of Jacob; | also the tribe descended from him, and its territory; | likewise a place in Palestine colonized by them: - Dan. | REF: 0 - 63
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H884 {be'er sheba'} | be-ayr' sheh'-bah | From H875 and H7651 (in the sense of H7650); | well of an oath; | Beer Sheba, a place in Palestine: - Beer-shebah. | REF: 0 - 32
H7323 {ruts} | roots | A primitive root; | to run (for whatever reason, especially to rush): - break down, divide speedily, footman, guard, bring hastily, | (make) run (away, through), post, stretch out.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H3327 {yitschaq} | yits-khawk' | From H6711; | laughter (that is, mockery); | Jitschak (or Isaac), son of Abraham: - Isaac. Compare H3446. | REF: 0 - 100
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H804 {'ashshur 'ashshur} | ash-shoor', ash-shoor' | Apparently from H833 (in the sense of successful); | Ashshur, the second son of Shem; | also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, Assyrians. See H838. | REF: 0 - 139
H85 {'abraham} | ab-raw-hawm' | Contracted from H1 and an unused root (probably meaning to be populous); | father of a multitude; | Abraham, the later name of Abram: - Abraham. | REF: 0 - 159
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H8047 {shammah} | sham-maw' | From H8074; | ruin; | by implication consternation: - astonishment, desolate (-ion), waste, wonderful thing.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H7185 {qashah} | kaw-shaw' | A primitive root; | properly to be dense, that is, tough or severe (in various applications): - be cruel, be fiercer, make grievous, be ([ask a], be in, have, seem, would) hard (-en, [labour], -ly, thing), be sore, | (be, make) stiff (-en, [-necked]).
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H6203 {'oreph} | o-ref' | From H6202; | the nape or back of the neck (as declining); | hence the back generally (whether literally or figuratively): - back ([stiff-]) neck ([-ed]).
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H7349 {rachum} | rakh-oom' | From H7355; | compassionate: - full of compassion, merciful.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H7617 {shabah} | shaw-baw' | A primitive root; | to transport into captivity: - (bring away, carry, carry away, lead, lead away, take) captive (-s), drive (take) away.
H7356 {racham} | rakh'-am | From H7355; | compassion (in the plural); | by extension the womb (as cherishing the foetus); | by implication a maiden: - bowels, compassion, damsel, tender love, | (great, tender) mercy, pity, womb.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H2074 {zebulun zebulun zebulun} | zeb-oo-loon', zeb-oo-loon', zeb-oo-loon' | From H2082; | habitation; | Zebulon, a son of Jacob; | also his territory and tribe: - Zebulun. | REF: 0 - 42
H7832 {s´achaq} | saw-khak' | A primitive root; | to laugh (in pleasure or detraction); | by implication to play: - deride, have in derision, laugh, make merry, mock (-er), play, rejoice, | (laugh to) scorn, be in (make) sport.
H3932 {la'ag} | law-ag' | A primitive root; | to deride; | by implication (as if imitating a foreigner) to speak unintelligibly: - have in derision, laugh (to scorn), mock (on), stammering.
H3665 {kana'} | kaw-nah' | A primitive root; | properly to bend the knee; | hence to humiliate, vanquish: - bring down (low), into subjection, under, humble (self), subdue.
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H836 {'asher} | aw-share' | From H833; | happy; | Asher, a son of Jacob, and the tribe descended from him, with its territory; | also a place in Palestine: - Asher.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H2282 {chag chag} | khag, khawg | A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.
H4682 {matstsah} | mats-tsaw' | From H4711 in the sense of greedily devouring for sweetness; | properly sweetness; | concretely sweet (that is, not soured or bittered with yeast); | specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), without leaven.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H7993 {shalak} | shaw-lak' | A primitive root; | to throw out, down or away (literally or figuratively): - adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H6939 {qidron} | kid-rone' | From H6937; | dusky place; | Kidron, a brook near Jerusalem: - Kidron. | REF: 0 - 9
H7819 {shachat} | shaw-khat' | A primitive root; | to slaughter (in sacrifice or massacre): - kill, offer, shoot out, slay, slaughter.
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H3881 {leviyiy leviy} | lay-vee-ee', lay-vee' | Patronymic from H3878; | a Leviite or descendant of Levi: - Levite. | REF: 0 - 257
H3637 {kalam} | kaw-lawm' | A primitive root; | properly to wound; | but only figuratively, to taunt or insult: - be (make) ashamed, blush, be confounded, be put to confusion, hurt, reproach, | (do, put to) shame.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H5977 {'omed} | o'-med | From H5975; | a spot (as being fixed): - place, | (+ where) stood, upright.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H2236 {zaraq} | zaw-rak' | A primitive root; | to sprinkle (fluid or solid particles): - be here and there, scatter, sprinkle, strew.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H4768 {marbiyth} | mar-beeth' | From H7235; | a multitude; | also offspring; | specifically interest (on capital): - greatest part, greatness, increase, multitude.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H6419 {palal} | paw-lal' | A primitive root; | to judge (officially or mentally); | by extension to intercede, pray: - intreat, judge (-ment), | (make) pray (-er, -ing), make supplication.
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H3485 {yis´s´as´kar} | yis-saw-kawr' | From H5375 and H7939; | he will bring a reward; | Jissaskar, a son of Jacob: - Issachar. | REF: 0 - 39
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H2893 {tohorah} | toh-or-aw' | Feminine of H2892; | ceremonial purification; | moral purity: - X is cleansed, cleansing, purification (-fying).
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H7495 {rapha' raphah} | raw-faw', raw-faw' | A primitive root; | properly to mend (by stitching), that is, | (figuratively) to cure: - cure, | (cause to) heal, physician, repair, X thoroughly, make whole. See H7503.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H6235 {'es´er 'as´arah} | eh'-ser, as-aw-raw' | From H6237; | ten (as an accumulation to the extent of the digits): - ten, [fif-, seven-] teen. | REF: 0 - 157
H6499 {par par} | par, pawr | From H6565; | a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof): - (+ young) bull (-ock), calf, ox.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H1616 {ger geyr} | gare, gare | From H1481; | properly a guest; | by implication a foreigner: - alien, sojourner, stranger.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H8605 {tephillah} | tef-il-law' | From H6419; | intercession, supplication; | by implication a hymn: - prayer.
H4583 {ma'on ma'iyn} | maw-ohn', maw-een' | From the same as H5772; | an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); | hence a retreat (asylum): - den, dwelling ([-]) place), habitation.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?