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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP CH2 32:1 AFTER THESE things and this loyalty, Sennacherib king of Assyria came, invaded Judah, and encamped against the fortified cities, thinking to take them.
KJV CH2 32:1 "After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself."
AKJV CH2 32:1 After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself.
RF CH2 32:1 (713 B.C.) Senakerib assails Judea. After these events, and this faithfulness, Senakerib King of Ashur came and advanced against Judea, and encamped against the Fortified Cities, to clutch them for himself.
RF CH2 32:1 (713 B.C.) Senakerib assails Judea. After these events, and this faithfulness, Senakerib King of Ashur came and advanced against Judea, and encamped against the Fortified Cities, to clutch them for himself.
KJVP CH2 32:1 After these things , and the establishment thereof, Sennacherib king of Assyria came , and entered into Judah , and encamped against the fenced cities , and thought to win himself.
ACF CH2 32:1 Depois destas coisas e desta verdade, veio Senaqueribe, rei da AssÃria, e entrou em Judá, e acampou-se contra as cidades fortificadas, e intentou apoderar-se delas.
AMP CH2 32:2 When Hezekiah saw that Sennacherib had come and intended to fight against Jerusalem,
KJV CH2 32:2 "And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,"
AKJV CH2 32:2 And when Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,
RF CH2 32:2 But when Hezekiah saw how Senakerib advanced, to fight resolutely against Jerusalem,
RF CH2 32:2 But when Hezekiah saw how Senakerib advanced, to fight resolutely against Jerusalem,
KJVP CH2 32:2 And when Hezekiah saw that Sennacherib was come , and that he was purposed to fight against Jerusalem,
AMP CH2 32:3 He decided with his officers and his mighty men to stop up the waters of the fountains which were outside the city [by enclosing them with masonry and concealing them], and they helped him.
KJV CH2 32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
AKJV CH2 32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city: and they did help him.
RF CH2 32:3 he consulted with his Nobles and Generals how to obstruct the waters from the springs that were outside the City,—and they helped him.
RF CH2 32:3 he consulted with his Nobles and Generals how to obstruct the waters from the springs that were outside the City,—and they helped him.
KJVP CH2 32:3 He took counsel with his princes and his mighty men to stop the waters of the fountains which were without the city : and they did help him.
ACF CH2 32:3 Teve conselho com os seus prÃncipes e os seus homens valentes, para que se tapassem as fontes das águas que havia fora da cidade; e eles o ajudaram.
AMP CH2 32:4 So many people gathered, and they stopped up all the springs and the brook which flowed through the land, saying, Why should the kings of Assyria come and find much water?
KJV CH2 32:4 "So there was gathered much people together, who stopped all the fountains, and the brook that ran through the midst of the land, saying, Why should the kings of Assyria come, and find much water?"
AKJV CH2 32:4 So there was gathered much people together, who stopped all the fountains, and the brook that ran through the middle of the land, saying, Why should the kings of Assyria come, and find much water?
RF CH2 32:4 So they collected many people and turned the springs aside, and the brook that wound through the country, reflecting;—"Why should the King of Ashur come and find plenty of water?"
RF CH2 32:4 So they collected many people and turned the springs aside, and the brook that wound through the country, reflecting;—"Why should the King of Ashur come and find plenty of water?"
KJVP CH2 32:4 So there was gathered much people together, who stopped all the fountains , and the brook that ran through the midst of the land , saying , Why should the kings of Assyria come , and find much water?
AMP CH2 32:5 Also Hezekiah took courage and built up all the wall that was broken, and raised towers upon it, and he built another wall outside and strengthened the Millo in the City of David and made weapons and shields in abundance.
KJV CH2 32:5 "Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance."
AKJV CH2 32:5 Also he strengthened himself, and built up all the wall that was broken, and raised it up to the towers, and another wall without, and repaired Millo in the city of David, and made darts and shields in abundance.
RF CH2 32:5 They also strengthened and rebuilt the whole of the wall that had become dilapidated, and heightened the towers, and formed another outer wall, and repaired the fortress of the City of David, and made missiles and plenty of shields.
RF CH2 32:5 They also strengthened and rebuilt the whole of the wall that had become dilapidated, and heightened the towers, and formed another outer wall, and repaired the fortress of the City of David, and made missiles and plenty of shields.
KJVP CH2 32:5 Also he strengthened himself, and built up all the wall that was broken , and raised it up to the towers , and another wall without , and repaired Millo in the city of David , and made darts and shields in abundance.
AMP CH2 32:6 And he set captains of war over the people and gathered them together to him in the street of the gate of the city and spoke encouragingly to them, saying,
KJV CH2 32:6 "And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spake comfortably to them, saying,"
AKJV CH2 32:6 And he set captains of war over the people, and gathered them together to him in the street of the gate of the city, and spoke comfortably to them, saying,
RF CH2 32:6 He also placed Military Officers over the people, and collected them to himself in the Square of the Tower Gate, and spoke to their hearts and said,
RF CH2 32:6 He also placed Military Officers over the people, and collected them to himself in the Square of the Tower Gate, and spoke to their hearts and said,
KJVP CH2 32:6 And he set captains of war over the people , and gathered them together to him in the street of the gate of the city , and spake comfortably - to them, saying,
ACF CH2 32:6 E pós capitães de guerra sobre o povo, e reuniu-os na praça da porta da cidade, e falou-lhes ao coração, dizendo:
AMP CH2 32:7 Be strong and courageous. Be not afraid or dismayed before the king of Assyria and all the horde that is with him, for there is Another with us greater than [all those] with him.
KJV CH2 32:7 "Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:"
AKJV CH2 32:7 Be strong and courageous, be not afraid nor dismayed for the king of Assyria, nor for all the multitude that is with him: for there be more with us than with him:
RF CH2 32:7 "Be bold and courageous! and fear not, nor be depressed at the face of the king of Ashur; or at the face of all the rabble who are with him, for there are more with us, than with him.
RF CH2 32:7 "Be bold and courageous! and fear not, nor be depressed at the face of the king of Ashur; or at the face of all the rabble who are with him, for there are more with us, than with him.
KJVP CH2 32:7 Be strong and courageous , be not afraid nor dismayed for the king of Assyria , nor for all the multitude that is with him: for there be more him:
ACF CH2 32:7 Esforçai-vos, e tende bom ânimo; não temais, nem vos espanteis, por causa do rei da AssÃria, nem por causa de toda a multidão que está com ele, porque há um maior conosco do que com ele.
AMP CH2 32:8 With him is an arm of flesh, but with us is the Lord our God to help us and to fight our battles. And the people relied on the words of Hezekiah king of Judah.
KJV CH2 32:8 "With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves upon the words of Hezekiah king of Judah."
AKJV CH2 32:8 With him is an arm of flesh; but with us is the LORD our God to help us, and to fight our battles. And the people rested themselves on the words of Hezekiah king of Judah.
RF CH2 32:8 With him there is an arm of flesh;—with us is our EVER-LIVING GOD to help, and to fight our battles." And the people were pleased at the speech of Hezekiah, King of Judah.
RF CH2 32:8 With him there is an arm of flesh;—with us is our EVER-LIVING GOD to help, and to fight our battles." And the people were pleased at the speech of Hezekiah, King of Judah.
KJVP CH2 32:8 With him is an arm of flesh ; but with us is the LORD our God to help us, and to fight our battles . And the people rested themselves upon the words of Hezekiah king of Judah.
ACF CH2 32:8 Com ele está o braço de carne, mas conosco o SENHOR nosso Deus, para nos ajudar, e para guerrear por nós. E o povo descansou nas palavras de Ezequias, rei de Judá.
AMP CH2 32:9 And this Sennacherib king of Assyria, while he himself with all his forces was before Lachish, sent his servants to Jerusalem, to Hezekiah king of Judah, and to all Judah who were at Jerusalem, saying,
KJV CH2 32:9 "After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) unto Hezekiah king of Judah, and unto all Judah that were at Jerusalem, saying,"
AKJV CH2 32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem, (but he himself laid siege against Lachish, and all his power with him,) to Hezekiah king of Judah, and to all Judah that were at Jerusalem, saying,
RF CH2 32:9 (710 B.C.) Senakerib sends his General against Jerusalem. After that Senakerib, the King of Ashur, sent his Minister to Jerusalem, against Hezekiah, King of Judah, and all of Judea who were with him in Jerusalem; but himself with his Commanders was at Lakish, and they said:
RF CH2 32:9 (710 B.C.) Senakerib sends his General against Jerusalem. After that Senakerib, the King of Ashur, sent his Minister to Jerusalem, against Hezekiah, King of Judah, and all of Judea who were with him in Jerusalem; but himself with his Commanders was at Lakish, and they said:
KJVP CH2 32:9 After this did Sennacherib king of Assyria send his servants to Jerusalem , (but he himself laid siege against Lachish , and all his power with him,) unto Hezekiah king of Judah , and unto all Judah that were at Jerusalem , saying,
AMP CH2 32:11 Is not Hezekiah leading you on in order to let you die by famine and thirst, saying, The Lord our God will deliver us out of the hand of the king of Assyria?
KJV CH2 32:11 "Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?"
AKJV CH2 32:11 Does not Hezekiah persuade you to give over yourselves to die by famine and by thirst, saying, The LORD our God shall deliver us out of the hand of the king of Assyria?
RF CH2 32:11 Let not Hezekiah seduce you, to give you to Death, by Famine and Thirst, by saying, 'Our EVER-LIVING GOD will rescue you from the hands of the King of Ashur!'
RF CH2 32:11 Let not Hezekiah seduce you, to give you to Death, by Famine and Thirst, by saying, 'Our EVER-LIVING GOD will rescue you from the hands of the King of Ashur!'
KJVP CH2 32:11 Doth not Hezekiah persuade you to give over yourselves to die by famine and by thirst , saying , The LORD our God shall deliver us out of the hand of the king of Assyria?
ACF CH2 32:11 Porventura não vos incita Ezequias, para morrerdes à fome e à sede, dizendo: O SENHOR nosso Deus nos livrará das mãos do rei da AssÃria?
AMP CH2 32:12 Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, You shall worship before one altar and burn incense upon it?
KJV CH2 32:12 "Hath not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, Ye shall worship before one altar, and burn incense upon it?"
AKJV CH2 32:12 Has not the same Hezekiah taken away his high places and his altars, and commanded Judah and Jerusalem, saying, You shall worship before one altar, and burn incense on it?
RF CH2 32:12 Is that not Him whose Mounds and Altars Hezekiah has thrown down? and commanded to Judea and Jerusalem, saying, 'You shall worship at a single Altar, and offer incense on it?'
RF CH2 32:12 Is that not Him whose Mounds and Altars Hezekiah has thrown down? and commanded to Judea and Jerusalem, saying, 'You shall worship at a single Altar, and offer incense on it?'
KJVP CH2 32:12 Hath not the same Hezekiah taken away his high places and his altars , and commanded Judah and Jerusalem , saying , Ye shall worship before one altar , and burn incense it?
AMP CH2 32:13 Do you not know what I and my fathers have done to all the peoples of other lands? Were the gods of the nations of those lands in any way able to deliver their lands out of my hand?
KJV CH2 32:13 Know ye not what I and my fathers have done unto all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
AKJV CH2 32:13 Know you not what I and my fathers have done to all the people of other lands? were the gods of the nations of those lands any ways able to deliver their lands out of my hand?
RF CH2 32:13 Do you not know what I, and my fathers have done to all the Peoples of the Countries? Were the GODs of the Nations of the Countries able to rescue their lands from My Hand?
RF CH2 32:13 Do you not know what I, and my fathers have done to all the Peoples of the Countries? Were the GODs of the Nations of the Countries able to rescue their lands from My Hand?
KJVP CH2 32:13 Know ye not what I and my fathers have done unto all the people of other lands ? were the gods of the nations of those lands any ways able to deliver their lands out of mine hand?
ACF CH2 32:13 Não sabeis vós o que eu e meus pais fizemos a todos os povos das terras? Porventura puderam de qualquer maneira os deuses das nações daquelas terras livrar o seu paÃs da minha mão?
AMP CH2 32:14 Who among all the gods of those nations that my fathers utterly destroyed was able to deliver his people out of my hand, that your God should be able to deliver you out of my hand?
KJV CH2 32:14 "Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of mine hand, that your God should be able to deliver you out of mine hand?"
AKJV CH2 32:14 Who was there among all the gods of those nations that my fathers utterly destroyed, that could deliver his people out of my hand, that your God should be able to deliver you out of my hand?
RF CH2 32:14 Who among all these GODs of the Nations whom My Ancestors desolated,—who has been able to rescue them from My Hand?
RF CH2 32:14 Who among all these GODs of the Nations whom My Ancestors desolated,—who has been able to rescue them from My Hand?
KJVP CH2 32:14 Who was there among all the gods of those nations that my fathers utterly destroyed , that could deliver his people out of mine hand , that your God should be able to deliver you out of mine hand?
AMP CH2 32:15 So now, do not let Hezekiah deceive or mislead you in this way, and do not believe him, for no god of any nation or kingdom was able to deliver his people out of my hand or the hand of my fathers. How much less will your God deliver you out of my hand!
KJV CH2 32:15 "Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand, and out of the hand of my fathers: how much less shall your God deliver you out of mine hand?"
AKJV CH2 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of my hand, and out of the hand of my fathers: how much less shall your God deliver you out of my hand?
RF CH2 32:15 So now, let not Hezekiah deceive you, nor seduce you, like that,—and do not trust to him!—For none of all the GODs of any Nation or Kingdom has been able to rescue his people from My Hand, or from the hand of My Fathers! So that GOD of yours cannot rescue you from my hand!"
RF CH2 32:15 So now, let not Hezekiah deceive you, nor seduce you, like that,—and do not trust to him!—For none of all the GODs of any Nation or Kingdom has been able to rescue his people from My Hand, or from the hand of My Fathers! So that GOD of yours cannot rescue you from my hand!"
KJVP CH2 32:15 Now therefore let not Hezekiah deceive you, nor persuade you on this manner, neither yet believe him: for no god of any nation or kingdom was able to deliver his people out of mine hand , and out of the hand of my fathers : how much - less shall your God deliver you out of mine hand?
AMP CH2 32:17 The Assyrian king also wrote letters insulting the Lord, the God of Israel, and speaking against Him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver His people out of my hand.
KJV CH2 32:17 "He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of mine hand, so shall not the God of Hezekiah deliver his people out of mine hand."
AKJV CH2 32:17 He wrote also letters to rail on the LORD God of Israel, and to speak against him, saying, As the gods of the nations of other lands have not delivered their people out of my hand, so shall not the God of Hezekiah deliver his people out of my hand.
RF CH2 32:17 He also wrote letters to insult the LIVING GOD of Israel, and said to Him, "You are like the GODs of the Nations of the Countries who could not rescue their Peoples from My Hand!
RF CH2 32:17 He also wrote letters to insult the LIVING GOD of Israel, and said to Him, "You are like the GODs of the Nations of the Countries who could not rescue their Peoples from My Hand!
KJVP CH2 32:17 He wrote also letters to rail on the LORD God of Israel , and to speak against him, saying , As the gods of the nations of other lands have not delivered their people out of mine hand , so shall not the God of Hezekiah deliver his people out of mine hand.
AMP CH2 32:18 And they shouted it loudly in the Jewish language to the people of Jerusalem who were on the wall, to frighten and terrify them, that they might take the city.
KJV CH2 32:18 "Then they cried with a loud voice in the Jews' speech unto the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city."
AKJV CH2 32:18 Then they cried with a loud voice in the Jews' speech to the people of Jerusalem that were on the wall, to affright them, and to trouble them; that they might take the city.
RF CH2 32:18 So the GOD of Hezekiah cannot rescue His people from My Hand!" Then they shouted with a loud voice in Judith to the People of Jerusalem who were on the wall, to terrify and dispirit them, so that they might capture the City.
RF CH2 32:18 So the GOD of Hezekiah cannot rescue His people from My Hand!" Then they shouted with a loud voice in Judith to the People of Jerusalem who were on the wall, to terrify and dispirit them, so that they might capture the City.
KJVP CH2 32:18 Then they cried with a loud voice in the Jews? speech unto the people of Jerusalem that were on the wall , to affright them, and to trouble them; that they might take the city.
AMP CH2 32:21 And the Lord sent an angel, who cut off all the mighty warriors and commanders and officers in the camp of the king of Assyria. So the Assyrian king returned with shamed face to his own land. And when he came into the house of his god, they who were his own offspring slew him there with the sword. [2 Kings 19:35-37]
KJV CH2 32:21 "And the LORD sent an angel, which cut off all the mighty men of valour, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword."
AKJV CH2 32:21 And the LORD sent an angel, which cut off all the mighty men of valor, and the leaders and captains in the camp of the king of Assyria. So he returned with shame of face to his own land. And when he was come into the house of his god, they that came forth of his own bowels slew him there with the sword.
RF CH2 32:21 and the EVER-LIVING sent His Messenger, and destroyed all the soldiers of the Army, with its Commander, and Generals, in the camp of the King of Ashur. So he returned disgraced back to his own country, and went to the House of his GOD, and the progeny of his own bowels caused him to fall there by the sword.
RF CH2 32:21 and the EVER-LIVING sent His Messenger, and destroyed all the soldiers of the Army, with its Commander, and Generals, in the camp of the King of Ashur. So he returned disgraced back to his own country, and went to the House of his GOD, and the progeny of his own bowels caused him to fall there by the sword.
KJVP CH2 32:21 And the LORD sent an angel , which cut off all the mighty men of valour , and the leaders and captains in the camp of the king of Assyria . So he returned with shame of face to his own land . And when he was come into the house of his god , they that came forth of his own bowels slew him there with the sword.
ACF CH2 32:21 Então o SENHOR enviou um anjo que destruiu a todos os homens valentes, e os lÃderes, e os capitães no arraial do rei da AssÃria; e envergonhado voltou à sua terra; e, entrando na casa de seu deus, alguns dos seus próprios filhos, o mataram ali à espada.
AMP CH2 32:22 Thus the Lord saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria and from the hand of all his enemies, and He guided them on every side.
KJV CH2 32:22 "Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side."
AKJV CH2 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria, and from the hand of all other, and guided them on every side.
RF CH2 32:22 Thus the EVER-LIVING saved Hezekiah and the inhabitants of Jerusalem from the hand of Senakerib King of Ashur, and from the hand of all, and turned them back.
RF CH2 32:22 Thus the EVER-LIVING saved Hezekiah and the inhabitants of Jerusalem from the hand of Senakerib King of Ashur, and from the hand of all, and turned them back.
KJVP CH2 32:22 Thus the LORD saved Hezekiah and the inhabitants of Jerusalem from the hand of Sennacherib the king of Assyria , and from the hand of all other, and guided them on every side.
AMP CH2 32:23 And many brought gifts to Jerusalem to the Lord and presents to Hezekiah king of Judah; so from then on he was magnified in the sight of all nations.
KJV CH2 32:23 "And many brought gifts unto the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thenceforth."
AKJV CH2 32:23 And many brought gifts to the LORD to Jerusalem, and presents to Hezekiah king of Judah: so that he was magnified in the sight of all nations from thereafter.
RF CH2 32:23 Consequently many brought gifts to the EVER-LIVING at Jerusalem, with congratulations to Hezekiah, King of Judea, and he was raised in the opinion of all the Nations after that.
RF CH2 32:23 Consequently many brought gifts to the EVER-LIVING at Jerusalem, with congratulations to Hezekiah, King of Judea, and he was raised in the opinion of all the Nations after that.
KJVP CH2 32:23 And many brought gifts unto the LORD to Jerusalem , and presents to Hezekiah king of Judah : so that he was magnified in the sight of all nations from thenceforth -.
AMP CH2 32:24 In those days Hezekiah was sick to the point of death; and he prayed to the Lord and He answered him and gave him a sign.
KJV CH2 32:24 "In those days Hezekiah was sick to the death, and prayed unto the LORD: and he spake unto him, and he gave him a sign."
AKJV CH2 32:24 In those days Hezekiah was sick to the death, and prayed to the LORD: and he spoke to him, and he gave him a sign.
RF CH2 32:24 Hezekiah is taken ill. At this period Hezekiah was ill nearly to death, but he prayed to the EVER-LIVING, Who answered him, and performed a sign for him.
RF CH2 32:24 Hezekiah is taken ill. At this period Hezekiah was ill nearly to death, but he prayed to the EVER-LIVING, Who answered him, and performed a sign for him.
KJVP CH2 32:24 In those days Hezekiah was sick to the death , and prayed unto the LORD : and he spake unto him, and he gave him a sign.
ACF CH2 32:24 Naqueles dias Ezequias adoeceu mortalmente; e orou ao SENHOR, o qual lhe falou, e lhe deu um sinal.
AMP CH2 32:25 But Hezekiah did not make return [to the Lord] according to the benefit done to him, for his heart became proud [at such a spectacular response to his prayer]; therefore there was wrath upon him and upon Judah and Jerusalem.
KJV CH2 32:25 "But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem."
AKJV CH2 32:25 But Hezekiah rendered not again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.
RF CH2 32:25 But Hezekiah did not repay to Him in return for his heart was proud. Therefore anger came upon himself, and Judea, and Jerusalem.
RF CH2 32:25 But Hezekiah did not repay to Him in return for his heart was proud. Therefore anger came upon himself, and Judea, and Jerusalem.
KJVP CH2 32:25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.
AMP CH2 32:26 But Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah.
KJV CH2 32:26 "Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not upon them in the days of Hezekiah."
AKJV CH2 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the LORD came not on them in the days of Hezekiah.
RF CH2 32:26 (710 B.C.) Hezekiah's Prosperity. Then Hezekiah lowered the pride of his heart, and the People of Jerusalem with him, so that the anger of the EVER-LIVING did not come upon them in the days of Hezekiah.
RF CH2 32:26 (710 B.C.) Hezekiah's Prosperity. Then Hezekiah lowered the pride of his heart, and the People of Jerusalem with him, so that the anger of the EVER-LIVING did not come upon them in the days of Hezekiah.
KJVP CH2 32:26 Notwithstanding Hezekiah humbled himself for the pride of his heart , both he and the inhabitants of Jerusalem , so that the wrath of the LORD came not upon them in the days of Hezekiah.
AMP CH2 32:27 And Hezekiah had very great wealth and honor, and he made for himself treasuries for silver, gold, precious stones, spices, shields, and all kinds of attractive vessels,
KJV CH2 32:27 "And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;"
AKJV CH2 32:27 And Hezekiah had exceeding much riches and honor: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels;
RF CH2 32:27 Then Hezekiah became rich and very greatly honoured, so he made himself treasuries for the silver and gold, and precious stones, and for the spices, and the shields, and all his costly furniture,
RF CH2 32:27 Then Hezekiah became rich and very greatly honoured, so he made himself treasuries for the silver and gold, and precious stones, and for the spices, and the shields, and all his costly furniture,
KJVP CH2 32:27 And Hezekiah had exceeding much riches and honour : and he made himself treasuries for silver , and for gold , and for precious stones , and for spices , and for shields , and for all manner of pleasant jewels;
AMP CH2 32:30 This same Hezekiah also closed the upper springs of Gihon and directed the waters down to the west side of the City of David. And Hezekiah prospered in all his works.
KJV CH2 32:30 "This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works."
AKJV CH2 32:30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works.
RF CH2 32:30 It was Hezekiah also who turned the upper waters of the Ghihon, and conducted them to a bed on the West of the City of David, for Hezekiah succeeded in all that he did.
RF CH2 32:30 It was Hezekiah also who turned the upper waters of the Ghihon, and conducted them to a bed on the West of the City of David, for Hezekiah succeeded in all that he did.
KJVP CH2 32:30 This same Hezekiah also stopped the upper watercourse - of Gihon , and brought it straight down to the west side of the city of David . And Hezekiah prospered in all his works.
AMP CH2 32:31 And so in the matter of the ambassadors of the princes of Babylon who were sent to him to inquire about the wonder that was done in the land, God left him to himself to try him, that He might know all that was in his heart. [Isa 39:1-7]
KJV CH2 32:31 "Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart."
AKJV CH2 32:31 However, in the business of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.
RF CH2 32:31 But, however, in the affair of the Scientific Inquirers, who were sent to him from Babel, to enquire about the remarkable Event which had happened to the Earth, GOD left him, to test him, and know all his heart.1
RF CH2 32:31 But, however, in the affair of the Scientific Inquirers, who were sent to him from Babel, to enquire about the remarkable Event which had happened to the Earth, GOD left him, to test him, and know all his heart.1
KJVP CH2 32:31 Howbeit in the business of the ambassadors of the princes of Babylon , who sent unto him to inquire of the wonder that was done in the land , God left him, to try him, that he might know all that was in his heart.
ACF CH2 32:31 Contudo, no tocante aos embaixadores dos prÃncipes de Babilônia, que foram enviados a ele, a perguntarem acerca do prodÃgio que se fez naquela terra, Deus o desamparou, para tentá-lo, para saber tudo o que havia no seu coração.
AMP CH2 32:32 Now the rest of the acts of Hezekiah and his good deeds, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the Book of the Kings of Judah and Israel.
KJV CH2 32:32 "Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel."
AKJV CH2 32:32 Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel.
RF CH2 32:32 But the rest of the doings of Hezekiah, and his piety, they can be seen written in the Visions of Isaiah-ben-Amoz, the Preacher, in the History of the Kings of Judah and Israel.2
RF CH2 32:32 But the rest of the doings of Hezekiah, and his piety, they can be seen written in the Visions of Isaiah-ben-Amoz, the Preacher, in the History of the Kings of Judah and Israel.2
KJVP CH2 32:32 Now the rest of the acts of Hezekiah , and his goodness , behold , they are written in the vision of Isaiah the prophet , the son of Amoz , and in the book of the kings of Judah and Israel.
ACF CH2 32:32 Quanto aos demais atos de Ezequias, e as suas boas obras, eis que estão escritos na visão do profeta IsaÃas, filho de Amós, e no livro dos reis de Judá e de Israel.
AMP CH2 32:33 And Hezekiah slept with his fathers and was buried in the ascent of the tombs of the descendants of David; and all Judah and the inhabitants of Jerusalem did him honor at his death. Manasseh his son reigned in his stead.
KJV CH2 32:33 "And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead."
AKJV CH2 32:33 And Hezekiah slept with his fathers, and they buried him in the most chief of the sepulchers of the sons of David: and all Judah and the inhabitants of Jerusalem did him honor at his death. And Manasseh his son reigned in his stead.
RF CH2 32:33 (698 B.C.) Then Hezekiah slept with his fathers, and they buried him on the top of the Tombs of the Descendants of David, and made a mourning for him. After his death all Judea, and the inhabitants of Jerusalem, elected Manasseh, his son King in his stead. ————— 1 NOTE—Ch. 32, v, 31. This referred to the going back of the Shadow on the Dial, which the Chaldean Astronomers had noted, and enquired after, as the Greek pagan Historians tell us they informed Alexander the Great that it was one of the wonders they had recorded in their Scientific Books. See Professor A. L. Totton's Chronology.—F.F. 2 NOTE—Ch. 32, v. 32. This statement and that in Ch. 16, v. 22, of 2 Chronicles, prove, I think, that the Prophet Isaiah was the writer of the Six Historical Books, from Judges to Second Kings inclusive, and accounts for their masterly and philosophic style as compared to those later written records of the family of David, called "The Chronicles."—.F.F.
RF CH2 32:33 (698 B.C.) Then Hezekiah slept with his fathers, and they buried him on the top of the Tombs of the Descendants of David, and made a mourning for him. After his death all Judea, and the inhabitants of Jerusalem, elected Manasseh, his son King in his stead. ————— 1 NOTE—Ch. 32, v, 31. This referred to the going back of the Shadow on the Dial, which the Chaldean Astronomers had noted, and enquired after, as the Greek pagan Historians tell us they informed Alexander the Great that it was one of the wonders they had recorded in their Scientific Books. See Professor A. L. Totton's Chronology.—F.F. 2 NOTE—Ch. 32, v. 32. This statement and that in Ch. 16, v. 22, of 2 Chronicles, prove, I think, that the Prophet Isaiah was the writer of the Six Historical Books, from Judges to Second Kings inclusive, and accounts for their masterly and philosophic style as compared to those later written records of the family of David, called "The Chronicles."—.F.F.
KJVP CH2 32:33 And Hezekiah slept with his fathers , and they buried him in the chiefest of the sepulchres of the sons of David : and all Judah and the inhabitants of Jerusalem did him honour at his death . And Manasseh his son reigned in his stead.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5576 {sancheriyb} | san-khay-reeb' | Of foreign origin; | Sancherib, an Assyrian king: - Sennacherib. | REF: 0 - 12
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H2583 {chanah} | khaw-naw' | A primitive root (compare H2603); | properly to incline; | by implication to decline (of the slanting rays of evening); | specifically to pitch a tent; | generally to encamp (for abode or siege): - abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H1219 {batsar} | baw-tsar' | A primitive root; | to clip off; | specifically (as denominative from H1210) to gather grapes; | also to be isolated (that is, inaccessible by height or fortification): - cut off, | (de-) fenced, fortify, | (grape) gather (-er), mighty things, restrain, strong, wall (up), withhold.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H1234 {baqa'} | baw-kah' | A primitive root; | to cleave; | generally to rend, break, rip or open: - make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H804 {'ashshur 'ashshur} | ash-shoor', ash-shoor' | Apparently from H833 (in the sense of successful); | Ashshur, the second son of Shem; | also his descendants and the country occupied by them (that is, Assyria), its region and its empire: - Asshur, Assur, Assyria, Assyrians. See H838. | REF: 0 - 139
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H2396 {chizqiyah chizqiyahu yechizqiyah yechizqiyahu} | khiz-kee-yaw', khiz-kee-yaw'-hoo, yekh-iz-kee-yaw', yekh-iz-kee-yaw'-hoo | From H2388 and H3050; | strengthened of Jah; | Chizkijah, a king of Judah, also the name of two other Israelites: - Hezekiah, Hizkiah, Hizkijah. Compare H3169. | REF: 0 - 118
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H5640 {satham s´atham} | saw-tham', saw-tham' | A primitive root; | to stop up; | by implication to repair; | figuratively to keep secret: - closed up, hidden, secret, shut out (up), stop.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6908 {qabats} | kaw-bats' | A primitive root; | to grasp, that is, collect: - assemble (selves), gather (bring) (together, selves together, up), heap, resort, X surely, take up.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H7857 {shataph} | shaw-taf' | A primitive root; | to gush; | by implication to inundate, cleanse; | by analogy to gallop, conquer: - drown, | (over-) flow (-whelm), rinse, run, rush, | (throughly) wash (away).
H5158 {nachal nachlah nachalah} | nakh'-al, nakh'-law, nakh-al-aw' | From H5157 in its original sense; | a stream, especially a winter torrent; | (by implication) a (narrow) valley (in which a brook runs); | also a shaft (of a mine): - brook, flood, river, stream, valley.
H4599 {ma'yan ma'yeno ma'yanah} | mah-yawn', mah-yen-o', mah-yaw-naw' | From H5869 (as a denominative in the sense of a spring); | a fountain (also collectively), figuratively a source (of satisfaction): - fountain, spring, well. | REF: 0 - 22
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H4043 {magen meginnah} | maw-gane', meg-in-naw' | From H1598; | a shield (that is, the small one or buckler); | figuratively a protector; | also the scaly hide of the crocodile: - X armed, buckler, defence, ruler, + scale, shield.
H7973 {shelach} | sheh'-lakh | From H7971; | a missile of attack, that is, spear; | also (figuratively) a shoot of growth, that is, branch: - dart, plant, X put off, sword, weapon.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H1732 {david daviyd} | daw-veed', daw-veed' | From the same as H1730; | loving; | David, the youngest son of Jesse: - David.
H4407 {millo' millo'} | mil-lo', mil-lo' | From H4390; | a rampart (as filled in), that is, the citadel: - Millo. See also H1037. | REF: 0 - 8
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H2346 {chomah} | kho-maw' | Feminine active participle of an unused root apparently meaning to join; | a wall of protection: - wall, walled.
H4026 {migdal migdalah} | mig-dawl', mig-daw-law' | From H1431; | a tower (from its size or height); | by analogy a rostrum; | figuratively a (pyramidal) bed of flowers: - castle, flower, pulpit, tower. Compare the names following.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6555 {parats} | paw-rats' | A primitive root; | to break out (in many applications, direct and indirect, literally and figuratively): - X abroad, | (make a) breach, break (away, down, -er, forth, in, up), burst out come (spread) abroad, compel, disperse, grow, increase, open, press, scatter, urge.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7339 {rechob rechob} | rekh-obe', rekh-obe' | From H7337; | a width, that is, | (concretely) avenue or area: - broad place (way), street. See also H1050.
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H2865 {chathath} | khaw-thath' | A primitive root; | properly to prostrate; | hence to break down, either (literally) by violence, or (figuratively) by confusion and fear: - abolish, affright, be (make) afraid, amaze, beat down, discourage, | (cause to) dismay, go down, scare, terrify.
H1995 {hamon hamon} | haw-mone', haw-mone' | From H1993; | a noise, tumult, crowd; | also disquietude, wealth: - abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
H553 {'amats} | aw-mats' | A primitive root; | to be alert, physically (on foot) or mentally (in courage): - confirm, be courageous (of good courage, stedfastly minded, strong, stronger), establish, fortify, harden, increase, prevail, strengthen (self), make strong (obstinate, speed).
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H2220 {zeroa' zeroa' zero'ah zero'ah} | zer-o'-ah (1,2), zer-o-aw' (3,4) | From H2232; | the arm (as stretched out), or (of animals) the foreleg; | figuratively force: - arm, + help, mighty, power, shoulder, strength.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3898 {lacham} | law-kham' | A primitive root; | to feed on; | figuratively to consume; | by implication to battle (as destruction): - devour, eat, X ever, fight (-ing), overcome, prevail, | (make) war (-ring).
H5564 {samak} | saw-mak' | A primitive root; | to prop (literally or figuratively); | reflexively to lean upon or take hold of (in a favorable or unfavorable sense): - bear up, establish, | (up-) hold, lay, lean, lie hard, put, rest self, set self, stand fast, stay (self), sustain.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3923 {lakiysh} | law-keesh' | From an unused root of uncertain meaning; | Lakish, a place in Palestine: - Lachish. | REF: 0 - 21
H4475 {memshalah} | mem-shaw-law' | Feminine of H4474; | rule; | also (concretely in plural) a realm or a ruler: - dominion, government, power, to rule.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H4692 {matsor matsur} | maw-tsore', maw-tsoor' | From H6696; | something hemming in, that is, | (objectively) a mound (of besiegers), | (abstractly) a siege, | (figuratively) distress; | or (subjectively) a fastness: - besieged, bulwark, defence, fenced, fortress, siege, strong (hold), tower.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H5496 {suth} | sooth | Perhaps denominative from H7898; | properly to prick, that is, | (figuratively) stimulate; | by implication to seduce: - entice, move, persuade, provoke, remove, set on, stir up, take away.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H7458 {ra'ab} | raw-awb' | From H7456; | hunger (more or less extensive): - dearth, famine, + famished, hunger.
H6772 {tsama'} | tsaw-maw' | From H6770; | thirst (literally or figuratively): - thirst (-y).
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H2763 {charam} | khaw-ram' | A primitive root; | to seclude; | specifically (by a ban) to devote to religious uses (especially destruction); | physically and reflexively to be blunt as to the nose: - make accursed, consecrate, | (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H4467 {mamlakah} | mam-law-kaw' | From H4427; | dominion, that is, | (abstractly) the estate (rule) or (concretely) the country (realm): - kingdom, king's, reign, royal.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H5377 {nasha'} | naw-shaw' | A primitive root; | to lead astray, that is, | (mentally) to delude, or (morally) to seduce: - beguile, deceive, X greatly, X utterly.
H433 {'eloahh 'eloahh} | el-o'-ah, el-o'-ah | (The second form is rare); | probably prolonged (emphatically) from H410; | a deity or the deity: - God, god. See H430.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H2778 {charaph} | khaw-raf' | A primitive root; | to pull off, that is, | (by implication) to expose (as by stripping); | specifically to betroth (as if a surrender); | figuratively to carp at, that is, defame; | denominatively (from H2779) to spend the winter: - betroth, blaspheme, defy, jeopard, rail, reproach, upbraid.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H3066 {yehudiyth} | yeh-hoo-deeth' | Feminine of H3064; | the Jewish (used adverbially) language: - in the Jews’ language. | REF: 0 - 3
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3470 {yesha'yah yesha'yahu} | yesh-ah-yaw', yesh-ah-yaw'-hoo | From H3467 and H3050; | Jah has saved; | Jeshajah, the name of seven Israelites: - Isaiah, Jesaiah, Jeshaiah. | REF: 0 - 38
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6419 {palal} | paw-lal' | A primitive root; | to judge (officially or mentally); | by extension to intercede, pray: - intreat, judge (-ment), | (make) pray (-er, -ing), make supplication.
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H531 {'amots} | aw-mohts' | From H553; | strong; | Amots, an Israelite: - Amoz. | REF: 0 - 12
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H4578 {me'eh} | may-aw' | From an unused root probably meaning to be soft; | used only in plural the intestines, or (collectively) the abdomen, figuratively sympathy; | by implication a vest; | by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively): - belly, bowels, X heart, womb.
H3329 {yatsiy'} | yaw-tsee' | From H3318; | issue, that is, offspring: - those that came forth. | REF: 0
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H1322 {bosheth} | bo'-sheth | From H954; | shame (the feeling and the condition, as well as its cause); | by implication (specifically) an idol: - ashamed, confusion, + greatly, | (put to) shame (-ful thing).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H5057 {nagiyd nagid} | naw-gheed', naw-gheed' | From H5046; | a commander (as occupying the front), civil, military or religious; | generally (abstract plural), honorable themes: - captain, chief, excellent thing, | (chief) governor, leader, noble, prince, | (chief) ruler.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H3582 {kachad} | kaw-khad' | A primitive root; | to secrete, by act or word; | hence (intensively) to destroy: - conceal, cut down (off), desolate, hide.
H4397 {mal'ak} | mal-awk' | From an unused root meaning to despatch as a deputy; | a messenger; | specifically of God, that is, an angel (also a prophet, priest or teacher): - ambassador, angel, king, messenger.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H5095 {nahal} | naw-hal' | A primitive root; | properly to run with a sparkle, that is, flow; | hence (transitively) to conduct, and (by inference) to protect, sustain: - carry, feed, guide, lead (gently, on).
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
H5439 {sabiyb sebiybah} | saw-beeb', seb-ee-baw' | From H5437; | (as noun) a circle, neighbor, or environs; | but chiefly (as adverb, with or without preposition) around: - (place, round) about, circuit, compass, on every side.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H4030 {migdanah} | mig-daw-naw' | From the same as H4022; | preciousness, that is, a gem: - precious thing, present.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H4159 {mopheth mopheth} | mo-faith', mo-faith' | From H3302 in the sense of conspicuousness; | a miracle; | by implication a token or omen: - miracle, sign, wonder (-ed at).
H1576 {gemul} | ghem-ool' | From H1580; | treatment, that is, an act (of good or ill); | by implication service or requital: - + as hast served, benefit, desert, deserving, that which he hath given, recompence, reward.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H1361 {gabahh} | gaw-bah' | A primitive root; | to soar, that is, be lofty; | figuratively to be haughty: - exalt, be haughty, be (make) high (-er), lift up, mount up, be proud, raise up great height, upward.
H7110 {qetseph} | keh'-tsef | From H7107; | a splinter (as chipped off); | figuratively rage or strife: - foam, indignation, X sore, wrath.
H3665 {kana'} | kaw-nah' | A primitive root; | properly to bend the knee; | hence to humiliate, vanquish: - bring down (low), into subjection, under, humble (self), subdue.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H1314 {bes´em bos´em} | beh'-sem, bo'-sem | From the same as H1313; | fragrance; | by implication spicery; | also the balsam plant: - smell, spice, sweet (odour).
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H4543 {miskenah} | mis-ken-aw' | By transposition from H3664; | a magazine: - store(-house), treasure.
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H1715 {dagan} | daw-gawn' | From H1711; | properly increase, that is, grain: - corn ([floor]), wheat.
H8492 {tiyrosh tiyrosh} | tee-roshe', tee-roshe' | From H3423 in the sense of expulsion; | must or fresh grape juice (as just squeezed out); | by implication (rarely) fermented wine: - (new, sweet) wine.
H5739 {'eder} | ay'-der | From H5737; | an arrangement, that is, muster (of animals): - drove, flock, herd.
H723 {'urvah 'arayah} | oor-vaw', ar-aw-yah' | From H717 (in the sense of feeding); | a herding place for an animal: - stall.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
H220 {'averah} | av-ay-raw' | By transposition for H723; | a stall: - cote. | REF: 0
H4735 {miqneh} | mik-neh' | From H7069; | something bought, that is, property, but only live stock; | abstractly acquisition: - cattle, flock, herd, possession, purchase, substance.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H1241 {baqar} | baw-kawr' | From H1239; | a beeve or animal of the ox kind of either gender (as used for ploughing); | collectively a herd: - beeve, bull (+ -ock), + calf, + cow, great [cattle], + heifer, herd, kine, ox.
H7399 {rekush rekush} | rek-oosh', rek-oosh' | From passive participle of H7408; | property (as gathered): - good, riches, substance.
H4295 {mattah} | mat'-taw | From H5786 with directive enclitic appended; | downward, below or beneath; | often adverbially with or without prefixes: - beneath, down (-ward), less, very low, under (-neath).
H6743 {tsalach tsaleach} | tsaw-lakh', tsaw-lay'-akh | A primitive root; | to push forward, in various senses (literally or figuratively, transitively or intransitively): - break out, come (mightily), go over, be good, be meet, be profitable, | (cause to, effect, make to, send) prosper (-ity, -ous, -ously).
H4628 {ma'arab ma'arabah} | mah-ar-awb', mah-ar-aw-baw' | From H6150, in the sense of shading; | the west (as the region of the evening sun): - west.
H3474 {yashar} | yaw-shar' | A primitive root; | to be straight or even; | figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).
H1521 {giychon gichon} | ghee-khone', ghee-khone' | From H1518; | stream; | Gichon, a river of Paradise; | also a valley (or pool) near Jerusalem: - Gihon. | REF: 0 - 5
H4161 {motsa' motsa'} | mo-tsaw', mo-tsaw' | From H3318; | a going forth, that is, | (the act) an egress, or (the place) an exit; | hence a source or product; | specifically dawn, the rising of the sun (the east), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): - brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-] course [springs].
H5945 {'elyon} | el-yone' | From H5927; | an elevation, that is, | (adjectively) lofty (comparatively); | as title, the Supreme: - (Most, on) high (-er, -est), upper (-most).
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H5254 {nasah} | naw-saw' | A primitive root; | to test; | by implication to attempt: - adventure, assay, prove, tempt, try.
H894 {babel} | baw-bel' | From H1101; | confusion; | Babel (that is, Babylon), including Babylonia and the Babylonian empire: - Babel, Babylon.
H3499 {yether} | yeh'-ther | Properly an overhanging, that is, | (by implication) an excess, superiority, remainder; | also a small rope (as hanging free): - + abundant, cord, exceeding, excellency (-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H2377 {chazon} | khaw-zone' | From H2372; | a sight (mentally), that is, a dream, revelation, or oracle: - vision.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H4519 {menashsheh} | men-ash-sheh' | From H5382; | causing to forget; | Menashsheh, a grandson of jacob, also the tribe descendant from him, and its territory: - Manasseh. | REF: 0 - 132
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H4608 {ma'aleh} | mah-al-eh' | From H5927; | an elevation, that is, | (concretely) acclivity or platform; | abstractly (the relation or state) a rise or (figuratively) priority: - ascent, before, chiefest, cliff, that goeth up, going up, hill, mounting up, stairs. | REF: 0 - 18
H6912 {qabar} | kaw-bar' | A primitive root; | to inter: - X in any wise, bury (-ier).
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?