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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 11:1 A FALSE balance and unrighteous dealings are extremely offensive and shamefully sinful to the Lord, but a just weight is His delight. [Lev 19:35, 36; Prov 16:11]
KJV PRO 11:1 A false balance is abomination to the LORD: but a just weight is his delight.
AKJV PRO 11:1 A false balance is abomination to the LORD: but a just weight is his delight.
RF PRO 11:1 A deceptive scale disgusts the LORD, But He delights in an honest weight.
RF PRO 11:1 A deceptive scale disgusts the LORD, But He delights in an honest weight.
KJVP PRO 11:1 A false balance is abomination to the LORD : but a just weight is his delight.
AMP PRO 11:2 When swelling and pride come, then emptiness and shame come also, but with the humble (those who are lowly, who have been pruned or chiseled by trial, and renounce self) are skillful and godly Wisdom and soundness.
KJV PRO 11:2 "When pride cometh, then cometh shame: but with the lowly is wisdom."
AKJV PRO 11:2 When pride comes, then comes shame: but with the lowly is wisdom.
RF PRO 11:2 Insolence comes,—then follows disgrace, But Wisdom is with the lowly.
RF PRO 11:2 Insolence comes,—then follows disgrace, But Wisdom is with the lowly.
KJVP PRO 11:2 When pride cometh , then cometh shame : but with the lowly is wisdom.
AMP PRO 11:3 The integrity of the upright shall guide them, but the willful contrariness and crookedness of the treacherous shall destroy them.
KJV PRO 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
AKJV PRO 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
RF PRO 11:3 The Just are guided by Right; But the cunning of rogues destroys them.
RF PRO 11:3 The Just are guided by Right; But the cunning of rogues destroys them.
KJVP PRO 11:3 The integrity of the upright shall guide them: but the perverseness of transgressors shall destroy them.
ACF PRO 11:3 A sinceridade dos Ãntegros os guiará, mas a perversidade dos aleivosos os destruirá.
AMP PRO 11:4 Riches provide no security in any day of wrath and judgment, but righteousness (uprightness and right standing with God) delivers from death. [Prov 10:2; Zeph 1:18]
KJV PRO 11:4 Riches profit not in the day of wrath: but righteousness delivereth from death.
AKJV PRO 11:4 Riches profit not in the day of wrath: but righteousness delivers from death.
RF PRO 11:4 Wealth helps not in the day of wrath, But Rectitude saves from Death.
RF PRO 11:4 Wealth helps not in the day of wrath, But Rectitude saves from Death.
KJVP PRO 11:4 Riches profit not in the day of wrath : but righteousness delivereth from death.
ACF PRO 11:4 De nada aproveitam as riquezas no dia da ira, mas a justiça livra da morte.
AMP PRO 11:5 The righteousness of the blameless shall rectify and make plain their way and keep it straight, but the wicked shall fall by their own wickedness.
KJV PRO 11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
AKJV PRO 11:5 The righteousness of the perfect shall direct his way: but the wicked shall fall by his own wickedness.
RF PRO 11:5 Goodness smoothes the path of the True But the wicked falls by his sin.
RF PRO 11:5 Goodness smoothes the path of the True But the wicked falls by his sin.
KJVP PRO 11:5 The righteousness of the perfect shall direct his way : but the wicked shall fall by his own wickedness.
ACF PRO 11:5 A justiça do sincero endireitará o seu caminho, mas o perverso pela sua falsidade cairá.
AMP PRO 11:6 The righteousness of the upright [their rectitude in every area and relation] shall deliver them, but the treacherous shall be taken in their own iniquity and greedy desire.
KJV PRO 11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
AKJV PRO 11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
RF PRO 11:6 Goodness releases the honest, But rascals are caught by their crimes.
RF PRO 11:6 Goodness releases the honest, But rascals are caught by their crimes.
KJVP PRO 11:6 The righteousness of the upright shall deliver them: but transgressors shall be taken in their own naughtiness.
ACF PRO 11:6 A justiça dos virtuosos os livrará, mas na sua perversidade serão apanhados os inÃquos.
AMP PRO 11:7 When the wicked man dies, his hope [for the future] perishes; and the expectation of the godless comes to nothing.
KJV PRO 11:7 "When a wicked man dieth, his expectation shall perish: and the hope of unjust men perisheth."
AKJV PRO 11:7 When a wicked man dies, his expectation shall perish: and the hope of unjust men perishes.
RF PRO 11:7 The hope of the Bad ends in Death, When his objects of passion vanish.
RF PRO 11:7 The hope of the Bad ends in Death, When his objects of passion vanish.
KJVP PRO 11:7 When a wicked man dieth , his expectation shall perish : and the hope of unjust men perisheth.
ACF PRO 11:7 Morrendo o homem perverso perece sua esperança, e acaba-se a expectação de riquezas.
AMP PRO 11:8 The [uncompromisingly] righteous is delivered out of trouble, and the wicked gets into it instead.
KJV PRO 11:8 "The righteous is delivered out of trouble, and the wicked cometh in his stead."
AKJV PRO 11:8 The righteous is delivered out of trouble, and the wicked comes in his stead.
RF PRO 11:8 The Good is prepared for danger, But it comes on the Bad in his stead.
RF PRO 11:8 The Good is prepared for danger, But it comes on the Bad in his stead.
KJVP PRO 11:8 The righteous is delivered out of trouble , and the wicked cometh in his stead.
AMP PRO 11:9 With his mouth the godless man destroys his neighbor, but through knowledge and superior discernment shall the righteous be delivered.
KJV PRO 11:9 An hypocrite with his mouth destroyeth his neighbour: but through knowledge shall the just be delivered.
AKJV PRO 11:9 An hypocrite with his mouth destroys his neighbor: but through knowledge shall the just be delivered.
RF PRO 11:9 A traitor wrecks his friend by his mouth, But the faithful saves by his skill.
RF PRO 11:9 A traitor wrecks his friend by his mouth, But the faithful saves by his skill.
KJVP PRO 11:9 An hypocrite with his mouth destroyeth his neighbour : but through knowledge shall the just be delivered.
ACF PRO 11:9 O hipócrita com a boca destrói o seu próximo, mas os justos se libertam pelo conhecimento.
AMP PRO 11:10 When it goes well with the [uncompromisingly] righteous, the city rejoices, but when the wicked perish, there are shouts of joy.
KJV PRO 11:10 "When it goeth well with the righteous, the city rejoiceth: and when the wicked perish, there is shouting."
AKJV PRO 11:10 When it goes well with the righteous, the city rejoices: and when the wicked perish, there is shouting.
RF PRO 11:10 When the good prosper, the town exults, But it shouts when the wicked fail!
RF PRO 11:10 When the good prosper, the town exults, But it shouts when the wicked fail!
KJVP PRO 11:10 When it goeth well with the righteous , the city rejoiceth : and when the wicked perish , there is shouting.
ACF PRO 11:10 No bem dos justos exulta a cidade; e perecendo os Ãmpios, há júbilo.
AMP PRO 11:11 By the blessing of the influence of the upright and God's favor [because of them] the city is exalted, but it is overthrown by the mouth of the wicked.
KJV PRO 11:11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
AKJV PRO 11:11 By the blessing of the upright the city is exalted: but it is overthrown by the mouth of the wicked.
RF PRO 11:11 Honest endeavors raise a state; But it falls by the thought of the bad.
RF PRO 11:11 Honest endeavors raise a state; But it falls by the thought of the bad.
KJVP PRO 11:11 By the blessing of the upright the city is exalted : but it is overthrown by the mouth of the wicked.
AMP PRO 11:14 Where no wise guidance is, the people fall, but in the multitude of counselors there is safety.
KJV PRO 11:14 "Where no counsel is, the people fall: but in the multitude of counsellors there is safety."
AKJV PRO 11:14 Where no counsel is, the people fall: but in the multitude of counsellors there is safety.
RF PRO 11:14 Without a guide, a People falls, But is saved by plenty of counsel.
RF PRO 11:14 Without a guide, a People falls, But is saved by plenty of counsel.
KJVP PRO 11:14 Where no counsel is, the people fall : but in the multitude of counsellors there is safety.
ACF PRO 11:14 Não havendo sábios conselhos, o povo cai, mas na multidão de conselhos há segurança.
AMP PRO 11:15 He who becomes security for an outsider shall smart for it, but he who hates suretyship is secure [from its penalties].
KJV PRO 11:15 He that is surety for a stranger shall smart for it: and he that hateth suretiship is sure.
AKJV PRO 11:15 He that is surety for a stranger shall smart for it: and he that hates indebtedness is sure.
RF PRO 11:15 Who guarantees a stranger smarts; And who hates guarantees is safe.
RF PRO 11:15 Who guarantees a stranger smarts; And who hates guarantees is safe.
KJVP PRO 11:15 He that is surety for a stranger shall smart - for it: and he that hateth suretiship is sure.
ACF PRO 11:15 Decerto sofrerá severamente aquele que fica por fiador do estranho, mas o que evita a fiança estará seguro.
KJV PRO 11:16 A gracious woman retaineth honour: and strong men retain riches.
AKJV PRO 11:16 A gracious woman retains honor: and strong men retain riches.
RF PRO 11:16 A fair woman retains her honour, As wealthy men retain their wealth.
RF PRO 11:16 A fair woman retains her honour, As wealthy men retain their wealth.
KJVP PRO 11:16 A gracious woman retaineth honour : and strong men retain riches.
AMP PRO 11:16 A gracious and good woman wins honor [for her husband], and violent men win riches but a woman who hates righteousness is a throne of dishonor for him.
ACF PRO 11:16 A mulher graciosa guarda a honra como os violentos guardam as riquezas.
AMP PRO 11:17 The merciful, kind, and generous man benefits himself [for his deeds return to bless him], but he who is cruel and callous [to the wants of others] brings on himself retribution.
KJV PRO 11:17 The merciful man doeth good to his own soul: but he that is cruel troubleth his own flesh.
AKJV PRO 11:17 The merciful man does good to his own soul: but he that is cruel troubles his own flesh.
RF PRO 11:17 A man kind-hearted enjoys his life, But a cruel man torments himself.
RF PRO 11:17 A man kind-hearted enjoys his life, But a cruel man torments himself.
KJVP PRO 11:17 The merciful man doeth good to his own soul : but he that is cruel troubleth his own flesh.
ACF PRO 11:17 O homem bom cuida bem de si mesmo, mas o cruel prejudica o seu corpo.
AMP PRO 11:18 The wicked man earns deceitful wages, but he who sows righteousness (moral and spiritual rectitude in every area and relation) shall have a sure reward [permanent and satisfying]. [Hos 10:12; Gal 6:8, 9; James 3:18]
KJV PRO 11:18 The wicked worketh a deceitful work: but to him that soweth righteousness shall be a sure reward.
AKJV PRO 11:18 The wicked works a deceitful work: but to him that sows righteousness shall be a sure reward.
RF PRO 11:18 The wicked earn a deceptive wage But the righteous a true reward.
RF PRO 11:18 The wicked earn a deceptive wage But the righteous a true reward.
KJVP PRO 11:18 The wicked worketh a deceitful work : but to him that soweth righteousness shall be a sure reward.
ACF PRO 11:18 O Ãmpio faz obra falsa, mas para o que semeia justiça haverá galardão fiel.
AMP PRO 11:19 He who is steadfast in righteousness (uprightness and right standing with God) attains to life, but he who pursues evil does it to his own death.
KJV PRO 11:19 As righteousness tendeth to life: so he that pursueth evil pursueth it to his own death.
AKJV PRO 11:19 As righteousness tends to life: so he that pursues evil pursues it to his own death.
RF PRO 11:19 The Child of Virtue is Life; The Offspring of Wickedness Death!!1
RF PRO 11:19 The Child of Virtue is Life; The Offspring of Wickedness Death!!1
KJVP PRO 11:19 As righteousness tendeth to life : so he that pursueth evil pursueth it to his own death.
ACF PRO 11:19 Como a justiça encaminha para a vida, assim o que segue o mal vai para a sua morte.
AMP PRO 11:20 They who are willfully contrary in heart are extremely disgusting and shamefully vile in the eyes of the Lord, but such as are blameless and wholehearted in their ways are His delight!
KJV PRO 11:20 They that are of a froward heart are abomination to the LORD: but such as are upright in their way are his delight.
AKJV PRO 11:20 They that are of a fraudulent heart are abomination to the LORD: but such as are upright in their way are his delight.
RF PRO 11:20 The LORD abhors the false of heart, But he delights in the upright course.
RF PRO 11:20 The LORD abhors the false of heart, But he delights in the upright course.
KJVP PRO 11:20 They that are of a froward heart are abomination to the LORD : but such as are upright in their way are his delight.
ACF PRO 11:20 Abominação ao SENHOR são os perversos de coração, mas os de caminho sincero são o seu deleite.
AMP PRO 11:21 Assuredly [1 pledge it] the wicked shall not go unpunished, but the multitude of the [uncompromisingly] righteous shall be delivered.
KJV PRO 11:21 "Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered."
AKJV PRO 11:21 Though hand join in hand, the wicked shall not be unpunished: but the seed of the righteous shall be delivered.
RF PRO 11:21 Tho' hand join hand the bad escape not, But the seed of the good are safe.
RF PRO 11:21 Tho' hand join hand the bad escape not, But the seed of the good are safe.
KJVP PRO 11:21 Though hand join in hand , the wicked shall not be unpunished : but the seed of the righteous shall be delivered.
ACF PRO 11:21 Ainda que junte as mãos, o mau não ficará impune, mas a semente dos justos será liberada.
AMP PRO 11:22 As a ring of gold in a swine's snout, so is a fair woman who is without discretion.
KJV PRO 11:22 "As a jewel of gold in a swine's snout, so is a fair woman which is without discretion."
AKJV PRO 11:22 As a jewel of gold in a swine's snout, so is a fair woman which is without discretion.
RF PRO 11:22 A golden gem in the snout of a hog, Is a fair woman lost to discretion.
RF PRO 11:22 A golden gem in the snout of a hog, Is a fair woman lost to discretion.
KJVP PRO 11:22 As a jewel of gold in a swine?s snout , so is a fair woman which is without discretion.
AMP PRO 11:24 There are those who [generously] scatter abroad, and yet increase more; there are those who withhold more than is fitting or what is justly due, but it results only in want.
KJV PRO 11:24 "There is that scattereth, and yet increaseth; and there is that withholdeth more than is meet, but it tendeth to poverty."
AKJV PRO 11:24 There is that scatters, and yet increases; and there is that withholds more than is meet, but it tends to poverty.
RF PRO 11:24 A man may scatter and still increase, Or grasp at much, and be poor.
RF PRO 11:24 A man may scatter and still increase, Or grasp at much, and be poor.
KJVP PRO 11:24 There is that scattereth , and yet increaseth ; and there is that withholdeth more than is meet , but it tendeth to poverty.
AMP PRO 11:26 The people curse him who holds back grain [when the public needs it], but a blessing [from God and man] is upon the head of him who sells it.
KJV PRO 11:26 "He that withholdeth corn, the people shall curse him: but blessing shall be upon the head of him that selleth it."
AKJV PRO 11:26 He that withholds corn, the people shall curse him: but blessing shall be on the head of him that sells it.
RF PRO 11:26 The people will curse the holder of corn, But will bless the hand that sells.
RF PRO 11:26 The people will curse the holder of corn, But will bless the hand that sells.
KJVP PRO 11:26 He that withholdeth corn , the people shall curse him: but blessing shall be upon the head of him that selleth it.
AMP PRO 11:27 He who diligently seeks good seeks [God's] favor, but he who searches after evil, it shall come upon him.
KJV PRO 11:27 "He that diligently seeketh good procureth favour: but he that seeketh mischief, it shall come unto him."
AKJV PRO 11:27 He that diligently seeks good procures favor: but he that seeks mischief, it shall come to him.
RF PRO 11:27 The benefactor seeks delight, And who seeks injury, meets it!
RF PRO 11:27 The benefactor seeks delight, And who seeks injury, meets it!
KJVP PRO 11:27 He that diligently seeketh good procureth favour : but he that seeketh mischief , it shall come him.
ACF PRO 11:27 O que cedo busca o bem, busca favor, mas o que procura o mal, esse lhe sobrevirá.
AMP PRO 11:28 He who leans on, trusts in, and is confident in his riches shall fall, but the [uncompromisingly] righteous shall flourish like a green bough.
KJV PRO 11:28 He that trusteth in his riches shall fall: but the righteous shall flourish as a branch.
AKJV PRO 11:28 He that trusts in his riches shall fall; but the righteous shall flourish as a branch.
RF PRO 11:28 Who trusts in his wealth will fail, But the good will flourish like grass.
RF PRO 11:28 Who trusts in his wealth will fail, But the good will flourish like grass.
KJVP PRO 11:28 He that trusteth in his riches shall fall : but the righteous shall flourish as a branch.
ACF PRO 11:28 Aquele que confia nas suas riquezas cairá, mas os justos reverdecerão como a folhagem.
AMP PRO 11:29 He who troubles his own house shall inherit the wind, and the foolish shall be servant to the wise of heart.
KJV PRO 11:29 He that troubleth his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
AKJV PRO 11:29 He that troubles his own house shall inherit the wind: and the fool shall be servant to the wise of heart.
RF PRO 11:29 Who disturbs his house inherits wind, And the fool will serve the reflective.
RF PRO 11:29 Who disturbs his house inherits wind, And the fool will serve the reflective.
KJVP PRO 11:29 He that troubleth his own house shall inherit the wind : and the fool shall be servant to the wise of heart.
ACF PRO 11:29 O que perturba a sua casa herdará o vento, e o tolo será servo do sábio de coração.
AMP PRO 11:30 The fruit of the [uncompromisingly] righteous is a tree of life, and he who is wise captures human lives [for God, as a fisher of men--he gathers and receives them for eternity]. [Matt 4:19; I Cor 9:19; James 5:20]
KJV PRO 11:30 The fruit of the righteous is a tree of life; and he that winneth souls is wise.
AKJV PRO 11:30 The fruit of the righteous is a tree of life; and he that wins souls is wise.
RF PRO 11:30 The fruit of the good is a living tree, And the wise man gathers lives.
RF PRO 11:30 The fruit of the good is a living tree, And the wise man gathers lives.
KJVP PRO 11:30 The fruit of the righteous is a tree of life ; and he that winneth souls is wise.
AMP PRO 11:31 Behold, the [uncompromisingly] righteous shall be recompensed on earth; how much more the wicked and the sinner! And if the righteous are barely saved, what will become of the ungodly and wicked? [1 Pet 4:18]
KJV PRO 11:31 "Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner."
AKJV PRO 11:31 Behold, the righteous shall be recompensed in the earth: much more the wicked and the sinner.
RF PRO 11:31 You see the good repaid on earth,— How much more the vile and the bad. ————— 1 NOTE.—The couplet could also be translated as follows: Therefore Righteousness produces Life; The Result of Wickedness is Death.—F.F.
RF PRO 11:31 You see the good repaid on earth,— How much more the vile and the bad. ————— 1 NOTE.—The couplet could also be translated as follows: Therefore Righteousness produces Life; The Result of Wickedness is Death.—F.F.
KJVP PRO 11:31 Behold , the righteous shall be recompensed in the earth : much more the wicked and the sinner.
ACF PRO 11:31 Eis que o justo recebe na terra a retribuição; quanto mais o Ãmpio e o pecador!
H4820 {mirmah} | meer-maw' | From H7411 in the sense of deceiving; | fraud: - craft, deceit (-ful, -fully), false, feigned, guile, subtilly, treachery.
H3976 {mo'zen} | mo-zane' | From H239; | (only in the dual) a pair of scales: - balances.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8003 {shalem} | shaw-lame' | From H7999; | complete (literally or figuratively); | especially friendly. (shalem used by mistake for a name.): - full, just, made ready, peaceable, perfect (-ed), quiet, Shalem [by mistake for a name], whole.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H7036 {qalon} | kaw-lone' | From H7034; | disgrace; | (by implication) the pudenda: - confusion, dishonour, ignominy, reproach, shame.
H6800 {tsana'} | tsaw-nah' | A primitive root; | to humiliate: - humbly, lowly.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5148 {nachah} | naw-khaw' | A primitive root; | to guide; | by implication to transport (into exile, or as colonists): - bestow, bring, govern, guide, lead (forth), put, straiten.
H5558 {seleph} | seh'-lef | From H5557; | distortion, that is, | (figuratively) viciousness: - perverseness. | REF: 0 - 1
H7703 {shadad} | shaw-dad' | A primitive root; | properly to be burly, that is, | (figuratively) powerful (passively impregnable); | by implication to ravage: - dead, destroy (-er), oppress, robber, spoil (-er), X utterly, | (lay) waste.
H898 {bagad} | baw-gad' | A primitive root; | to cover (with a garment); | figuratively to act covertly; | by implication to pillage: - deal deceitfully (treacherously, unfaithfully), offend, transgress (-or), | (depart), treacherous (dealer, -ly, man), unfaithful (-ly, man), X very.
H1952 {hon} | hone | From the same as H1951 in the sense of H202; | wealth; | by implication enough: - enough, + for nought, riches, substance, wealth.
H3276 {ya'al} | yaw-al' | A primitive root; | properly to ascend; | figuratively to be valuable (objective useful, subjective benefited): - X at all, set forward, can do good, | (be, have) profit (-able). | REF: 0 - 20
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5678 {'ebrah} | eb-raw' | Feminine of H5676; | an outburst of passion: - anger, rage, wrath.
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H5337 {natsal} | naw-tsal' | A primitive root; | to snatch away, whether in a good or a bad sense: - X at all, defend, deliver (self), escape, X without fail, part, pluck, preserve, recover, rescue, rid, save, spoil, strip, X surely, take (out).
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H8549 {tamiym} | taw-meem' | From H8552; | entire (literally, figuratively or morally); | also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.
H3474 {yashar} | yaw-shar' | A primitive root; | to be straight or even; | figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H1942 {havvah} | hav-vaw' | From H1933 (in the sense of eagerly coveting and rushing upon; | by implication of falling); | desire; | also ruin: - calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.
H8615 {tiqvah} | tik-vaw' | From H6960; | literally a cord (as an attachment (compare H6961)); | figuratively expectancy: - expectation ([-ted]), hope, live, thing that I long for.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H205 {'aven} | aw'-ven | From an unused root perhaps meaning properly to pant (hence to exert oneself, usually in vain; | to come to naught); | strictly nothingness; | also trouble, vanity, wickedness; | specifically an idol: - affliction, evil, false, idol, iniquity, mischief, mourners (-ing), naught, sorrow, unjust, unrighteous, vain, vanity, wicked (-ness.) Compare H369.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H2502 {chalats} | khaw-lats' | A primitive root; | to pull off; | hence (intensively) to strip, | (reflexively) to depart; | by implication to deliver, equip (for fight); | present, strengthen: - arm (self), | (go, ready) armed (X man, soldier), deliver, draw out, make fat, loose, | (ready) prepared, put off, take away, withdraw self.
H6869 {tsarah} | tsaw-raw' | Feminine of H6862; | tightness (that is, figuratively trouble); | transitively a female rival: - adversary, adversity, affliction, anguish, distress, tribulation, trouble.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H2611 {chaneph} | khaw-nafe' | From H2610; | soiled (that is, with sin), impious: - hypocrite (-ical).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H2898 {tub} | toob | From H2895; | good (as a noun), in the widest sense, especially goodness (superlatively concrete, the best), beauty, gladness, welfare: - fair, gladness, good (-ness, thing, -s), joy, go well with.
H7151 {qiryah} | kir-yaw' | From H7136 in the sense of flooring, that is, building; | a city: - city. | REF: 0 - 31
H5970 {'alats} | aw-lats' | A primitive root; | to jump for joy, that is, exult: - be joyful, rejoice, triumph.
H7440 {rinnah} | rin-naw' | From H7442; | properly a creaking (or shrill sound), that is, shout (of joy or grief): - cry, gladness, joy, proclamation, rejoicing, shouting, sing (-ing), triumph.
H1293 {berakah} | ber-aw-kaw' | From H1288; | benediction; | by implication prosperity: - blessing, liberal, pool, present.
H7176 {qereth} | keh'-reth | From H7136 in the sense of building; | a city: - city.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H2040 {haras} | haw-ras' | A primitive root; | to pull down or in pieces, break, destroy: - beat down, break (down, through), destroy, overthrow, pluck down, pull down, ruin, throw down, X utterly.
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H936 {buz} | booz | A primitive root; | to disrespect: - contemn, despise, X utterly.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H7400 {rakiyl} | raw-keel' | From H7402; | a scandal monger (as travelling about): - slander, carry tales, talebearer.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H5475 {sod} | sode | From H3245; | a session, that is, company of persons (in close deliberation); | by implication intimacy, consultation, a secret: - assembly, counsel, inward, secret (counsel).
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H8458 {tachbulah tachbulah} | takh-boo-law', takh-boo-law' | From H2254 as denominative from H2256; | (only in plural) properly steerage (as a management of ropes), that is, | (figuratively) guidance or (by implication) a plan: - good advice, | (wise) counsels.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H8668 {teshu'ah teshu'ah} | tesh-oo-aw', tesh-oo-aw' | From H7768 in the sense of H3467; | rescue (literally or figuratively, personal, national or spiritual): - deliverance, help, safety, salvation, victory.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H6148 {'arab} | aw-rab' | A primitive root; | to braid, that is, intermix; | technically to traffic (as if by barter); | also to give or be security (as a kind of exchange): - engage, | (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be (-come, put in) surety, undertake.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H7321 {rua'} | roo-ah' | A primitive root; | to mar (especially by breaking); | figuratively to split the ears (with sound), that is, shout (for alarm or joy): - blow an alarm, cry (alarm, aloud, out), destroy, make a joyful noise, smart, shout (for joy), sound an alarm, triumph.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H8628 {taqa'} | taw-kah' | A primitive root; | to clatter, that is, slap (the hands together), clang (an instrument); | by analogy to drive (a nail or tent pin, a dart, etc.); | by implication to become bondsman (by handclasping): - blow ([a trumpet]), cast, clap, fasten, pitch [tent], smite, sound, strike, X suretiship, thrust.
H982 {batach} | baw-takh' | A primitive root; | properly to hie for refuge (but not so precipitately as H2620); | figuratively to trust, be confident or sure: - be bold (confident, secure, sure), careless (one, woman), put confidence, | (make to) hope, | (put, make to) trust.
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H8551 {tamak} | taw-mak' | A primitive root; | to sustain; | by implication to obtain, keep fast; | figuratively to help, follow close: - (take, up-) hold (up), maintain, retain, stay (up).
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H6184 {'ariyts} | aw-reets' | From H6206; | fearful, that is, powerful or tyrannical: - mighty, oppressor, in great power, strong, terrible, violent.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H1580 {gamal} | gaw-mal' | A primitive root; | to treat a person (well or ill), that is, benefit or requite; | by implication (of toil) to ripen, that is, | (specifically) to wean: - bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, wean, yield.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H5916 {'akar} | aw-kar' | A primitive root; | properly to roil water; | figuratively to disturb or afflict: - trouble, stir.
H7607 {she'er} | sheh-ayr' | From H7604; | flesh (as swelling out), as living or for food; | generally food of any kind; | figuratively kindred by blood: - body, flesh, food, | (near) kin (-sman, -swoman), near (nigh) [of kin]
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H5141 {nezem} | neh'-zem | From an unused root of uncertain meaning; | a nose ring: - earring, jewel. | REF: 0 - 15
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H2386 {chaziyr} | khaz-eer' | From an unused root probably meaning to inclose; | a hog (perhaps as penned): - boar, swine.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H2940 {ta'am} | tah'-am | From H2938; | properly a taste, that is, | (figuratively) perception; | by implication intelligence; | transitively a mandate: - advice, behaviour, decree, discretion, judgment, reason, taste, understanding.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H389 {'ak} | ak | Akin to H403; | a particle of affirmation, surely; | hence (by limitation) only: - also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely of a surety, truly, verily, + wherefore, yet (but).
H6340 {pazar} | paw-zar' | A primitive root; | to scatter, whether in enmity or bounty: - disperse, scatter (abroad).
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H2820 {chas’ak} | khaw-sak' | A prim root; | to restrain or (reflexively) refrain; | by implication to refuse, spare, preserve; | also (by interchange with H2821) to observe: - assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.
H3476 {yosher} | yo'-sher | From H3474; | the right: - equity, meet, right, upright (-ness).
H1878 {dashen} | daw-shane' | A primitive root; | to be fat; | transitively to fatten (or regard as fat); | specifically to anoint; | figuratively to satisfy; | denominatively (from H1880) to remove (fat) ashes (of sacrifices): - accept, anoint, take away the (receive) ashes (from), make (wax) fat.
H7301 {ravah} | raw-vaw' | A primitive root; | to slake the thirst (occasionally of other appetites): - bathe, make drunk, | (take the) fill, satiate, | (abundantly) satisfy, soak, water (abundantly).
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H4513 {mana'} | maw-nah' | A primitive root; | to debar (negatively or positively) from benefit or injury: - deny, keep (back), refrain, restrain, withhold.
H1250 {bar bar} | bawr, bar | From H1305 (in the sense of winnowing); | grain of any kind (even while standing in the field); | by extension the open country: - corn, wheat.
H3816 {le'om le'om} | leh-ome', leh-ome' | From an unused root meaning to gather; | a community: - nation, people.
H5344 {naqab} | naw-kab' | A primitive root; | to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel): - appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H7666 {shabar} | shaw-bar' | Denominative from H7668; | to deal in grain: - buy, sell.
H7836 {shachar} | shaw-khar' | A primitive root; | properly to dawn, that is, | (figuratively) be (up) early at any task (with the implication of earnestness); | by extension to search for (with painstaking): - [do something] betimes, enquire early, rise (seek) betimes, seek (diligently) early, in the morning). | REF: 0 - 11
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H1875 {darash} | daw-rash' | A primitive root; | properly to tread or frequent; | usually to follow (for pursuit or search); | by implication to seek or ask; | specifically to worship: - ask, X at all, care for, X diligently, inquire, make inquisition, [necro-] mancer, question, require, search, seek [for, out], X surely.
H6524 {parach} | paw-rakh' | A primitive root; | to break forth as a bud, that is, bloom; | generally to spread; | specifically to fly (as extending the wings); | figuratively to flourish: - X abroad, X abundantly, blossom, break forth (out), bud, flourish, make fly, grow, spread, spring (up).
H5929 {'aleh} | aw-leh' | From H5927; | a leaf (as coming up on a tree); | collectively foliage: - branch, leaf.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5157 {nachal} | naw-khal' | A primitive root; | to inherit (as a (figurative) mode of descent), or (generally) to occupy; | causatively to bequeath, or (generally) distribute, instate: - divide, have ([inheritance]), take as an heritage, | (cause to, give to, make to) inherit, | (distribute for, divide [for, for an, by], give for, have, leave for, take [for]) inheritance, | (have in, cause to be made to) possess (-ion).
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H6529 {periy} | per-ee' | From H6509; | fruit (literally or figuratively): - bough, | ([first-]) fruit ([-ful]), reward.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?