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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 15:5 A fool despises his father's instruction and correction, but he who regards reproof acquires prudence.
KJV PRO 15:5 A fool despiseth his father's instruction: but he that regardeth reproof is prudent.
AKJV PRO 15:5 A fool despises his father's instruction: but he that regards reproof is prudent.
RF PRO 15:5 A Fool refuses his father's advice, But the sensible minds his reproof.
RF PRO 15:5 A Fool refuses his father's advice, But the sensible minds his reproof.
KJVP PRO 15:5 A fool despiseth his father?s instruction : but he that regardeth reproof is prudent.
ACF PRO 15:5 O tolo despreza a instrução de seu pai, mas o que observa a repreensão se haverá prudentemente.
AMP PRO 15:6 In the house of the [uncompromisingly] righteous is great [priceless] treasure, but with the income of the wicked is trouble and vexation.
KJV PRO 15:6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
AKJV PRO 15:6 In the house of the righteous is much treasure: but in the revenues of the wicked is trouble.
RF PRO 15:6 Wealth grows in the house of the good, But the increase of the bad is sorrow.
RF PRO 15:6 Wealth grows in the house of the good, But the increase of the bad is sorrow.
KJVP PRO 15:6 In the house of the righteous is much treasure : but in the revenues of the wicked is trouble.
ACF PRO 15:6 Na casa do justo há um grande tesouro, mas nos ganhos do Ãmpio há perturbação.
AMP PRO 15:7 The lips of the wise disperse knowledge [sifting it as chaff from the grain]; not so the minds and hearts of the self-confident and foolish.
KJV PRO 15:7 The lips of the wise disperse knowledge: but the heart of the foolish doeth not so.
AKJV PRO 15:7 The lips of the wise disperse knowledge: but the heart of the foolish does not so.
RF PRO 15:7 The lips of the Wise sow Knowledge, But the mind of the fool regards not.
RF PRO 15:7 The lips of the Wise sow Knowledge, But the mind of the fool regards not.
KJVP PRO 15:7 The lips of the wise disperse knowledge : but the heart of the foolish doeth not so.
ACF PRO 15:7 Os lábios dos sábios derramam o conhecimento, mas o coração dos tolos não faz assim.
AMP PRO 15:8 The sacrifice of the wicked is an abomination, hateful and exceedingly offensive to the Lord, but the prayer of the upright is His delight! [Isa 1:11; Jer 6:20; Amos 5:22]
KJV PRO 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
AKJV PRO 15:8 The sacrifice of the wicked is an abomination to the LORD: but the prayer of the upright is his delight.
RF PRO 15:8 The Wicked's offering disgusts the LORD, But the prayer of the upright delights him.
RF PRO 15:8 The Wicked's offering disgusts the LORD, But the prayer of the upright delights him.
KJVP PRO 15:8 The sacrifice of the wicked is an abomination to the LORD : but the prayer of the upright is his delight.
AMP PRO 15:9 The way of the wicked is an abomination, extremely disgusting and shamefully vile to the Lord, but He loves him who pursues righteousness (moral and spiritual rectitude in every area and relation).
KJV PRO 15:9 The way of the wicked is an abomination unto the LORD: but he loveth him that followeth after righteousness.
AKJV PRO 15:9 The way of the wicked is an abomination to the LORD: but he loves him that follows after righteousness.
RF PRO 15:9 The road of Sin disgusts the LORD, But He loves the path of Right;
RF PRO 15:9 The road of Sin disgusts the LORD, But He loves the path of Right;
KJVP PRO 15:9 The way of the wicked is an abomination unto the LORD : but he loveth him that followeth after righteousness.
AMP PRO 15:10 There is severe discipline for him who forsakes God's way; and he who hates reproof will die [physically, morally, and spiritually].
KJV PRO 15:10 Correction is grievous unto him that forsaketh the way: and he that hateth reproof shall die.
AKJV PRO 15:10 Correction is grievous to him that forsakes the way: and he that hates reproof shall die.
RF PRO 15:10 To Who leaves that way will suffer grief, Who hates His reproof will die.
RF PRO 15:10 To Who leaves that way will suffer grief, Who hates His reproof will die.
KJVP PRO 15:10 Correction is grievous unto him that forsaketh the way : and he that hateth reproof shall die.
ACF PRO 15:10 Correção severa há para o que deixa a vereda, e o que odeia a repreensão morrerá.
AMP PRO 15:11 Sheol (the place of the dead) and Abaddon (the abyss, the final place of the accuser Satan) are both before the Lord--how much more, then, the hearts of the children of men? [Job 26:6; Ps 139:8; Rev 9:2; 20:1, 2]
KJV PRO 15:11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?
AKJV PRO 15:11 Hell and destruction are before the LORD: how much more then the hearts of the children of men?
RF PRO 15:11 The Grave and the Lost are before the LORD, With the hearts of the children of Adam.
RF PRO 15:11 The Grave and the Lost are before the LORD, With the hearts of the children of Adam.
KJVP PRO 15:11 Hell and destruction are before the LORD : how much more then the hearts of the children of men?
ACF PRO 15:11 O inferno e a perdição estão perante o SENHOR; quanto mais os corações dos filhos dos homens?
AMP PRO 15:12 A scorner has no love for one who rebukes him; neither will he go to the wise [for counsel].
KJV PRO 15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
AKJV PRO 15:12 A scorner loves not one that reproves him: neither will he go to the wise.
RF PRO 15:12 The Scorner loves not his reprover, So he does not do like the Wise.
RF PRO 15:12 The Scorner loves not his reprover, So he does not do like the Wise.
KJVP PRO 15:12 A scorner loveth not one that reproveth him: neither will he go unto the wise.
ACF PRO 15:12 O escarnecedor não ama aquele que o repreende, nem se chegará aos sábios.
AMP PRO 15:13 A glad heart makes a cheerful countenance, but by sorrow of heart the spirit is broken. [Prov 17:22]
KJV PRO 15:13 A merry heart maketh a cheerful countenance: but by sorrow of the heart the spirit is broken.
AKJV PRO 15:13 A merry heart makes a cheerful countenance: but by sorrow of the heart the spirit is broken.
RF PRO 15:13 A merry heart will gladden the face, But a sad heart breaks the spirit.
RF PRO 15:13 A merry heart will gladden the face, But a sad heart breaks the spirit.
KJVP PRO 15:13 A merry heart maketh a cheerful countenance : but by sorrow of the heart the spirit is broken.
ACF PRO 15:13 O coração alegre aformoseia o rosto, mas pela dor do coração o espÃrito se abate.
AMP PRO 15:14 The mind of him who has understanding seeks knowledge and inquires after and craves it, but the mouth of the [self-confident] fool feeds on folly. [Isa 32:6]
KJV PRO 15:14 The heart of him that hath understanding seeketh knowledge: but the mouth of fools feedeth on foolishness.
AKJV PRO 15:14 The heart of him that has understanding seeks knowledge: but the mouth of fools feeds on foolishness.
RF PRO 15:14 The intelligent mind seeks learning, But the mouth of fools eats folly.
RF PRO 15:14 The intelligent mind seeks learning, But the mouth of fools eats folly.
KJVP PRO 15:14 The heart of him that hath understanding seeketh knowledge : but the mouth of fools feedeth on foolishness.
ACF PRO 15:14 O coração entendido buscará o conhecimento, mas a boca dos tolos se apascentará de estultÃcia.
AMP PRO 15:15 All the days of the desponding and afflicted are made evil [by anxious thoughts and forebodings], but he who has a glad heart has a continual feast [regardless of circumstances].
KJV PRO 15:15 All the days of the afflicted are evil: but he that is of a merry heart hath a continual feast.
AKJV PRO 15:15 All the days of the afflicted are evil: but he that is of a merry heart has a continual feast.
RF PRO 15:15 All the days of the coward are griefs, But the bold heart always feasts.
RF PRO 15:15 All the days of the coward are griefs, But the bold heart always feasts.
KJVP PRO 15:15 All the days of the afflicted are evil : but he that is of a merry heart hath a continual feast.
AMP PRO 15:16 Better is little with the reverent, worshipful fear of the Lord than great and rich treasure and trouble with it. [Ps 37:16; Prov 16:8; I Tim 6:6]
KJV PRO 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.
AKJV PRO 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.
RF PRO 15:16 Better a little with the fear of the LORD, Than wealth and an evil conscience.
RF PRO 15:16 Better a little with the fear of the LORD, Than wealth and an evil conscience.
KJVP PRO 15:16 Better is little with the fear of the LORD than great treasure and trouble therewith.
AMP PRO 15:18 A hot-tempered man stirs up strife, but he who is slow to anger appeases contention.
KJV PRO 15:18 A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife.
AKJV PRO 15:18 A wrathful man stirs up strife: but he that is slow to anger appeases strife.
RF PRO 15:18 A passionate man excites contention, But a forbearing settles strife.
RF PRO 15:18 A passionate man excites contention, But a forbearing settles strife.
KJVP PRO 15:18 A wrathful man stirreth up strife : but he that is slow to anger appeaseth strife.
ACF PRO 15:18 O homem iracundo suscita contendas, mas o longânimo apaziguará a luta.
AMP PRO 15:19 The way of the sluggard is overgrown with thorns [it pricks, lacerates, and entangles him], but the way of the righteous is plain and raised like a highway.
KJV PRO 15:19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
AKJV PRO 15:19 The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain.
RF PRO 15:19 The road of the Idler is hedged with thorns, But the path of the Active is smooth.
RF PRO 15:19 The road of the Idler is hedged with thorns, But the path of the Active is smooth.
KJVP PRO 15:19 The way of the slothful man is as an hedge of thorns : but the way of the righteous is made plain.
AMP PRO 15:20 A wise son makes a glad father, but a self-confident and foolish man despises his mother and puts her to shame.
KJV PRO 15:20 A wise son maketh a glad father: but a foolish man despiseth his mother.
AKJV PRO 15:20 A wise son makes a glad father: but a foolish man despises his mother.
RF PRO 15:20 A wise son will delight his father, But a fool despises his mother.
RF PRO 15:20 A wise son will delight his father, But a fool despises his mother.
KJVP PRO 15:20 A wise son maketh a glad father : but a foolish man despiseth his mother.
ACF PRO 15:20 O filho sábio alegra seu pai, mas o homem insensato despreza a sua mãe.
AMP PRO 15:21 Folly is pleasure to him who is without heart and sense, but a man of understanding walks uprightly [making straight his course]. [Eph 5:15]
KJV PRO 15:21 Folly is joy to him that is destitute of wisdom: but a man of understanding walketh uprightly.
AKJV PRO 15:21 Folly is joy to him that is destitute of wisdom: but a man of understanding walks uprightly.
RF PRO 15:21 Folly delights the empty mind, But a sensible man goes straight
RF PRO 15:21 Folly delights the empty mind, But a sensible man goes straight
KJVP PRO 15:21 Folly is joy to him that is destitute of wisdom : but a man of understanding walketh uprightly.
AMP PRO 15:24 The path of the wise leads upward to life, that he may avoid [the gloom] in the depths of Sheol (Hades, the place of the dead). [Phil 3:20; Col 3:1, 2]
KJV PRO 15:24 "The way of life is above to the wise, that he may depart from hell beneath."
AKJV PRO 15:24 The way of life is above to the wise, that he may depart from hell beneath.
RF PRO 15:24 The path of the Wise leads up to life, Who turn from it, slope to the grave.
RF PRO 15:24 The path of the Wise leads up to life, Who turn from it, slope to the grave.
KJVP PRO 15:24 The way of life is above to the wise , that he may depart from hell beneath.
ACF PRO 15:24 Para o entendido, o caminho da vida leva para cima, para que se desvie do inferno em baixo.
AMP PRO 15:25 The Lord tears down the house of the proud, but He makes secure the boundaries of the [consecrated] widow.
KJV PRO 15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
AKJV PRO 15:25 The LORD will destroy the house of the proud: but he will establish the border of the widow.
RF PRO 15:25 The LORD throws down the house of the cruel, But guards the bounds of the gentle.
RF PRO 15:25 The LORD throws down the house of the cruel, But guards the bounds of the gentle.
KJVP PRO 15:25 The LORD will destroy the house of the proud : but he will establish the border of the widow.
ACF PRO 15:25 O SENHOR desarraiga a casa dos soberbos, mas estabelece o termo da viúva.
AMP PRO 15:26 The thoughts of the wicked are shamefully vile and exceedingly offensive to the Lord, but the words of the pure are pleasing words to Him.
KJV PRO 15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
AKJV PRO 15:26 The thoughts of the wicked are an abomination to the LORD: but the words of the pure are pleasant words.
RF PRO 15:26 The thoughts of the bad disgust the LORD, But the words of the pure are sweet.
RF PRO 15:26 The thoughts of the bad disgust the LORD, But the words of the pure are sweet.
KJVP PRO 15:26 The thoughts of the wicked are an abomination to the LORD : but the words of the pure are pleasant words.
ACF PRO 15:26 Abomináveis são para o SENHOR os pensamentos do mau, mas as palavras dos puros são aprazÃveis.
AMP PRO 15:27 He who is greedy for unjust gain troubles his own household, but he who hates bribes will live. [Isa 5:8; Jer 17:11]
KJV PRO 15:27 He that is greedy of gain troubleth his own house; but he that hateth gifts shall live.
AKJV PRO 15:27 He that is greedy of gain troubles his own house; but he that hates gifts shall live.
RF PRO 15:27 The corrupt official afflicts his house, But the hater of bribes will live.
RF PRO 15:27 The corrupt official afflicts his house, But the hater of bribes will live.
KJVP PRO 15:27 He that is greedy of gain troubleth his own house ; but he that hateth gifts shall live.
ACF PRO 15:27 O que agir com avareza perturba a sua casa, mas o que odeia presentes viverá.
AMP PRO 15:28 The mind of the [uncompromisingly] righteous studies how to answer, but the mouth of the wicked pours out evil things. [1 Pet 3:15]
KJV PRO 15:28 The heart of the righteous studieth to answer: but the mouth of the wicked poureth out evil things.
AKJV PRO 15:28 The heart of the righteous studies to answer: but the mouth of the wicked pours out evil things.
RF PRO 15:28 The Good will hesitate to speak, But the wicked will pour out villainy.
RF PRO 15:28 The Good will hesitate to speak, But the wicked will pour out villainy.
KJVP PRO 15:28 The heart of the righteous studieth to answer : but the mouth of the wicked poureth out evil things.
ACF PRO 15:28 O coração do justo medita no que há de responder, mas a boca dos Ãmpios jorra coisas más.
AMP PRO 15:29 The Lord is far from the wicked, but He hears the prayer of the [consistently] righteous (the upright, in right standing with Him).
KJV PRO 15:29 The LORD is far from the wicked: but he heareth the prayer of the righteous.
AKJV PRO 15:29 The LORD is far from the wicked: but he hears the prayer of the righteous.
RF PRO 15:29 The LORD is far from the wicked, But he hears the prayers of the good.
RF PRO 15:29 The LORD is far from the wicked, But he hears the prayers of the good.
KJVP PRO 15:29 The LORD is far from the wicked : but he heareth the prayer of the righteous.
ACF PRO 15:29 O SENHOR está longe dos Ãmpios, mas a oração dos justos escutará.
AMP PRO 15:30 The light in the eyes [of him whose heart is joyful] rejoices the hearts of others, and good news nourishes the bones.
KJV PRO 15:30 The light of the eyes rejoiceth the heart: and a good report maketh the bones fat.
AKJV PRO 15:30 The light of the eyes rejoices the heart: and a good report makes the bones fat.
RF PRO 15:30 A cheerful heart enlightens the eyes, And good news fattens the frame.
RF PRO 15:30 A cheerful heart enlightens the eyes, And good news fattens the frame.
KJVP PRO 15:30 The light of the eyes rejoiceth the heart : and a good report maketh the bones fat.
ACF PRO 15:30 A luz dos olhos alegra o coração, a boa notÃcia fortalece os ossos.
AMP PRO 15:31 The ear that listens to the reproof [that leads to or gives] life will remain among the wise.
KJV PRO 15:31 The ear that heareth the reproof of life abideth among the wise.
AKJV PRO 15:31 The ear that hears the reproof of life stays among the wise.
RF PRO 15:31 The ear that hears the instruction of life, Resides in the breast of the Wise.
RF PRO 15:31 The ear that hears the instruction of life, Resides in the breast of the Wise.
KJVP PRO 15:31 The ear that heareth the reproof of life abideth among the wise.
ACF PRO 15:31 Os ouvidos que atendem à repreensão da vida farão a sua morada no meio dos sábios.
AMP PRO 15:32 He who refuses and ignores instruction and correction despises himself, but he who heeds reproof gets understanding.
KJV PRO 15:32 He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding.
AKJV PRO 15:32 He that refuses instruction despises his own soul: but he that hears reproof gets understanding.
RF PRO 15:32 Who refuses correction, hates his life, Who hears a reproof, buys sense!
RF PRO 15:32 Who refuses correction, hates his life, Who hears a reproof, buys sense!
KJVP PRO 15:32 He that refuseth instruction despiseth his own soul : but he that heareth reproof getteth understanding.
ACF PRO 15:32 O que rejeita a instrução menospreza a própria alma, mas o que escuta a repreensão adquire entendimento.
AMP PRO 15:33 The reverent and worshipful fear of the Lord brings instruction in Wisdom, and humility comes before honor.
KJV PRO 15:33 The fear of the LORD is the instruction of wisdom; and before honour is humility.
AKJV PRO 15:33 The fear of the LORD is the instruction of wisdom; and before honor is humility.
RF PRO 15:33 Wisdom teaches the fear of the LORD, And humility goes before honour!
RF PRO 15:33 Wisdom teaches the fear of the LORD, And humility goes before honour!
KJVP PRO 15:33 The fear of the LORD is the instruction of wisdom ; and before honour is humility.
H7390 {rak} | rak | From H7401; | tender (literally or figuratively); | by implication weak: - faint [-hearted], soft, tender ([-hearted], one), weak.
H4617 {ma'aneh} | mah-an-eh' | From H6030; | a reply (favorable or contradictory): - answer, X himself. | REF: 0 - 7
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H6089 {'etseb} | eh'-tseb | From H6087; | an earthen vessel; | usually (painful) toil; | also a pang (whether of body or mind): - grievous, idol, labor, sorrow.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H5042 {naba'} | naw-bah' | A primitive root; | to gush forth; | figuratively to utter (good or bad words); | specifically to emit (a foul odor): - belch out, flowing, pour out, send forth, utter (abundantly).
H200 {'ivveleth} | iv-veh'-leth | From the same as H191; | silliness: - folly, foolishly (-ness).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H6822 {tsaphah} | tsaw-faw' | A primitive root; | properly to lean forward, that is, to peer into the distance; | by implication to observe, await: - behold, espy, look up (well), wait for, | (keep the) watch (-man).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H4832 {marpe'} | mar-pay' | From H7495; | properly curative, that is, literally (concretely) a medicine, or (abstractly) a cure; | figuratively (concretely) deliverance, or (abstractly) placidity: - ([in-]) cure (-able), healing (-lth), remedy, sound, wholesome, yielding.
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5558 {seleph} | seh'-lef | From H5557; | distortion, that is, | (figuratively) viciousness: - perverseness. | REF: 0 - 1
H7667 {sheber sheber} | sheh'-ber, shay'-ber | From H7665; | a fracture, figuratively ruin; | specifically a solution (of a dream): - affliction, breach, breaking, broken [-footed, -handed], bruise, crashing, destruction, hurt, interpretation, vexation.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H4148 {musar} | moo-sawr' | From H3256; | properly chastisement; | figuratively reproof, warning or instruction; | also restraint: - bond, chastening ([-eth]), chastisement, check, correction, discipline, doctrine, instruction, rebuke.
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H8433 {tokechah tokachath} | to-kay-khaw', to-kakh'-ath | From H3198; | chastisement; | figuratively (by words) correction, refutation, proof (even in defence): - argument, X chastened, correction, reasoning, rebuke, reproof, X be (often) reproved.
H6191 {'aram} | aw-ram' | A primitive root; | properly to be (or make) bare; | but used only in the derived sense (through the idea perhaps of smoothness) bo be cunning (usually in a bad sense): - X very, beware, take crafty [counsel], be prudent, deal subtilly.
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H5916 {'akar} | aw-kar' | A primitive root; | properly to roil water; | figuratively to disturb or afflict: - trouble, stir.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H2219 {zarah} | zaw-raw' | A primitive root (compare H2114); | to toss about; | by implication to diffuse, winnow: - cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H8605 {tephillah} | tef-il-law' | From H6419; | intercession, supplication; | by implication a hymn: - prayer.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H734 {'orach} | o'-rakh | From H732; | a well trodden road (literally or figuratively); | also a caravan: - manner, path, race, rank, traveller, troop, [by-, high-] way.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H3826 {libbah} | lib-baw' | Feminine of H3820; | the heart: - heart. | REF: 0 - 7
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H11 {'abaddon} | ab-ad-done' | Intensively from H6; | abstractly a perishing; | concretely Hades: - destruction.
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H3198 {yakach} | yaw-kakh' | A primitive root; | to be right (that is, correct); | reciprocally to argue; | causatively to decide, justify or convict: - appoint, argue, chasten, convince, correct (-ion), daysman, dispute, judge, maintain, plead, reason (together), rebuke, reprove (-r), surely, in any wise.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6094 {'atstsebeth} | ats-tseh'-beth | From H6087; | an idol; | also a pain or wound: - sorrow, wound.
H5218 {nake' naka'} | naw-kay', naw-kaw' | From H5217; | smitten, that is, | (figuratively) afflicted: - broken, stricken, wounded.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6041 {'aniy} | aw-nee' | From H6031; | depressed, in mind or circumstances (practically the same as H6035 subjectively and H6041 objectively): - afflicted, humble`, lowly`, needy, poor.
H8548 {tamiyd} | taw-meed' | From an unused root meaning to stretch; | properly continuance (as indefinite extension); | but used only (attributively as adjective) constant (or adverbially constantly); | elliptically the regular (daily) sacrifice: - alway (-s), continual (employment, -ly), daily, | ([n-]) ever (-more), perpetual.
H4960 {mishteh} | mish-teh' | From H8354; | drink; | by implication drinking (the act); | also (by implication), a banquet or (generally) feast: - banquet, drank, drink, feast ([-ed], -ing).
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H3374 {yir'ah} | yir-aw' | Feminine of H3373; | fear (also used as infinitive); | morally reverence: - X dreadful, X exceedingly, fear (-fulness).
H4103 {mehumah} | meh-hoo-maw' | From H1949; | confusion or uproar: - destruction, discomfiture, trouble, tumult, vexation, vexed.
H214 {'otsar} | o-tsaw' | From H686; | a depository: - armory, cellar, garner, store(-house), treasure (-house) (-y).
H3419 {yaraq} | yaw-rawk' | From the same as H3418; | properly green; | concretely a vegetable: - green, herbs.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H7794 {shor} | shore | From H7788; | a bullock (as a traveller). wall used by mistake for H7791: - bull (-ock), cow, ox, wall [by mistake for H7791].
H8135 {s´in'ah} | sin-aw' | From H8130; | hate: - + exceedingly, hate (-ful, -red).
H737 {'aruchah} | ar-oo-khaw' | Feminine passive participle of H732 (in the sense of appointing); | a ration of food: - allowance, diet, dinner, victuals. | REF: 0 - 3
H160 {'ahabah} | a-hab-aw' | Feminine of H158 and meaning the same: - love.
H75 {'abas} | aw-bas' | A primitive root; | to fodder: - fatted, stalled.
H1624 {garah} | gaw-raw' | A primitive root; | properly to grate, that is, | (figuratively) to anger: - contend, meddle, stir up, strive.
H4066 {madon} | maw-dohn' | From H1777; | a contest or quarrel: - brawling, contention (-ous), discord, strife. Compare H4079, H4090.
H8252 {shaqat} | shaw-kat' | A primitive root; | to repose (usually figuratively): - appease, idleness, | (at, be at, be in, give) quiet (-ness), | (be at, be in, give, have, take) rest, settle, be still.
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H4881 {mes´ukah mes´ukah} | mes-oo-kaw', mes-oo-kaw' | From H7753; | a hedge: - hedge.
H2312 {chedeq} | khay'-dek | From an unused root meaning to sting; | a prickly plant: - brier, thorn.
H5549 {salal} | saw-lal' | A primitive root; | to mound up (especially a turnpike); | figuratively to exalt; | reflexively to oppose (as by a dam): - cast up, exalt (self), extol, make plain, raise up.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H2638 {chaser} | khaw-sare' | From H2637; | lacking; | hence without: - destitute, fail, lack, have need, void, want. | REF: 0 - 18
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H3474 {yashar} | yaw-shar' | A primitive root; | to be straight or even; | figuratively to be (causatively to make) right, pleasant, prosperous: - direct, fit, seem good (meet), + please (well), be (esteem, go) right (on), bring (look, make, take the) straight (way), be upright (-ly).
H5475 {sod} | sode | From H3245; | a session, that is, company of persons (in close deliberation); | by implication intimacy, consultation, a secret: - assembly, counsel, inward, secret (counsel).
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H6565 {parar} | paw-rar' | A primitive root; | to break up (usually figuratively, that is, to violate, frustrate): - X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H3289 {ya'ats} | yaw-ats' | A primitive root; | to advise; | reflexively to deliberate or resolve: - advertise, take advice, advise (well), consult, | (give take) counsel (-lor), determine, devise, guide, purpose.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H4605 {ma'al} | mah'-al | From H5927; | properly the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc.: - above, exceeding (-ly), forward, on (X very) high, over, up (-on, -ward), very.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4295 {mattah} | mat'-taw | From H5786 with directive enclitic appended; | downward, below or beneath; | often adverbially with or without prefixes: - beneath, down (-ward), less, very low, under (-neath).
H5255 {nasach} | naw-sakh' | A primitive root; | to tear away: - destroy, pluck, root.
H5324 {natsab} | naw-tsab' | A primitive root; | to station, in various applications (literally or figuratively): - appointed, deputy, erect, establish, X Huzzah [by mistake for a proper name], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, stablish, | (make to) stand (-ing, still, up, upright), best state.
H1366 {gebul gebul} | gheb-ool', gheb-ool' | From H1379; | properly a cord (as twisted), that is, | (by implication) a boundary; | by extension the territory inclosed: - border, bound, coast, X great, landmark, limit, quarter, space.
H490 {'almanah} | al-maw-naw' | Feminine of H488; | a widow; | also a desolate place: - desolate house (palace), widow.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H5278 {no'am} | no'-am | From H5276; | agreeableness, that is, delight, suitableness, splendor or grace: - beauty, pleasant (-ness).
H1214 {batsa'} | baw-tsah' | A primitive root to break off, that is, | (usually) plunder; | figuratively to finish, or (intransitively) stop: - (be) covet (-ous), cut (off), finish, fulfill, gain (greedily), get, be given to [covetousness], greedy, perform, be wounded.
H4979 {mattanah} | mat-taw-naw' | Feminine of H4976; | a present; | specifically (in a good sense) a sacrificial offering, | (in a bad sense) a bribe: - gift.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H1897 {hagah} | haw-gaw' | A primitive root (compare H1901); | to murmur (in pleasure or anger); | by implication to ponder: - imagine, meditate, mourn, mutter, roar, X sore, speak, study, talk, utter. | REF: 0 - 23
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H3974 {ma'or ma'or me'orah me'orah} | (1,2) maw-ore', | (3,4) meh-o-raw' | From H215; | properly a luminous body or luminary, that is, | (abstractly) light (as an element); | figuratively brightness, that is, cheerfulness; | specifically a chandelier: - bright, light.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H8052 {shemu'ah} | shem-oo-aw' | Feminine passive participle of H8074; | something heard, that is, an announcement: - bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H1878 {dashen} | daw-shane' | A primitive root; | to be fat; | transitively to fatten (or regard as fat); | specifically to anoint; | figuratively to satisfy; | denominatively (from H1880) to remove (fat) ashes (of sacrifices): - accept, anoint, take away the (receive) ashes (from), make (wax) fat.
H3885 {lun liyn} | loon, leen | A primitive root; | to stop (usually over night); | by implication to stay permanently; | hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, | (cause to) lodge (all night, in, -ing, this night), | (make to) murmur, remain, tarry (all night, that night).
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H3988 {ma'as} | maw-as' | A primitive root; | to spurn; | also (intransitively) to disappear: - abhor, cast away (off), contemn, despise, disdain, | (become) loathe (-some), melt away, refuse, reject, reprobate, X utterly, vile person.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H6038 {'anavah} | an-aw-vaw' | From H6035; | condescension, human and subjective (modesty), or divine and objective (clemency): - gentleness, humility, meekness.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?