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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP PRO 20:1 WINE IS a mocker, strong drink a riotous brawler; and whoever errs or reels because of it is not wise. [Prov 23:29, 30; Isa 28:7; Hos 4:11]
KJV PRO 20:1 "Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise."
AKJV PRO 20:1 Wine is a mocker, strong drink is raging: and whoever is deceived thereby is not wise.
RF PRO 20:1 Wine is a mocker, strong drink maddens, And all it deludes are not wise.
RF PRO 20:1 Wine is a mocker, strong drink maddens, And all it deludes are not wise.
KJVP PRO 20:1 Wine is a mocker , strong drink is raging : and whosoever is deceived thereby is not wise.
AMP PRO 20:7 The righteous man walks in his integrity; blessed (happy, fortunate, enviable) are his children after him.
KJV PRO 20:7 The just man walketh in his integrity: his children are blessed after him.
AKJV PRO 20:7 The just man walks in his integrity: his children are blessed after him.
RF PRO 20:7 Whoever goes straight in goodness, His children are blest after him.
RF PRO 20:7 Whoever goes straight in goodness, His children are blest after him.
KJVP PRO 20:7 The just man walketh in his integrity : his children are blessed after him.
ACF PRO 20:7 O justo anda na sua sinceridade; bem-aventurados serão os seus filhos depois dele.
AMP PRO 20:8 A king who sits on the throne of judgment winnows out all evil [like chaff] with his eyes.
KJV PRO 20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
AKJV PRO 20:8 A king that sits in the throne of judgment scatters away all evil with his eyes.
RF PRO 20:8 A king who sets justice beside his throne, Expels all the bad from his sight.
RF PRO 20:8 A king who sets justice beside his throne, Expels all the bad from his sight.
KJVP PRO 20:8 A king that sitteth in the throne of judgment scattereth away all evil with his eyes.
ACF PRO 20:8 Assentando-se o rei no trono do juÃzo, com os seus olhos dissipa todo o mal.
AMP PRO 20:9 Who can say, I have made my heart clean, I am pure from my sin? [1 Kings 8:46; [2 Chron 6:36; Job 9:30; 14:4; Ps 51:5; I John 1:8]
KJV PRO 20:9 "Who can say, I have made my heart clean, I am pure from my sin?"
AKJV PRO 20:9 Who can say, I have made my heart clean, I am pure from my sin?
RF PRO 20:9 Who can say, "I have cleansed my heart I have washed myself from my sins?"
RF PRO 20:9 Who can say, "I have cleansed my heart I have washed myself from my sins?"
KJVP PRO 20:9 Who can say , I have made my heart clean , I am pure from my sin?
ACF PRO 20:9 Quem poderá dizer: Purifiquei o meu coração, limpo estou de meu pecado?
AMP PRO 20:10 Diverse weights [one for buying and another for selling] and diverse measures--both of them are exceedingly offensive and abhorrent to the Lord. [Deut 25:13; Mic 6:10, 11]
KJV PRO 20:10 "Divers weights, and divers measures, both of them are alike abomination to the LORD."
AKJV PRO 20:10 Divers weights, and divers measures, both of them are alike abomination to the LORD.
RF PRO 20:10 Different weights, and varying measures, Both alike will disgust the LORD.
RF PRO 20:10 Different weights, and varying measures, Both alike will disgust the LORD.
KJVP PRO 20:10 Divers weights , and divers measures , both of them are alike abomination to the LORD.
AMP PRO 20:12 The hearing ear and the seeing eye--the Lord has made both of them.
KJV PRO 20:12 "The hearing ear, and the seeing eye, the LORD hath made even both of them."
AKJV PRO 20:12 The hearing ear, and the seeing eye, the LORD has made even both of them.
RF PRO 20:12 The hearing ear, and the seeing eye, Were both the work of the LORD.
RF PRO 20:12 The hearing ear, and the seeing eye, Were both the work of the LORD.
KJVP PRO 20:12 The hearing ear , and the seeing eye , the LORD hath made even both them.
ACF PRO 20:12 O ouvido que ouve, e o olho que vê, o SENHOR os fez a ambos.
AMP PRO 20:13 Love not sleep, lest you come to poverty; open your eyes and you will be satisfied with bread.
KJV PRO 20:13 "Love not sleep, lest thou come to poverty; open thine eyes, and thou shalt be satisfied with bread."
AKJV PRO 20:13 Love not sleep, lest you come to poverty; open your eyes, and you shall be satisfied with bread.
RF PRO 20:13 Love not sleep, lest you become poor, Open eyes and gain plenty of bread.
RF PRO 20:13 Love not sleep, lest you become poor, Open eyes and gain plenty of bread.
KJVP PRO 20:13 Love not sleep , lest thou come to poverty ; open thine eyes , and thou shalt be satisfied with bread.
ACF PRO 20:13 Não ames o sono, para que não empobreças; abre os teus olhos, e te fartarás de pão.
AMP PRO 20:14 It is worthless, it is worthless! says the buyer; but when he goes his way, then he boasts [about his bargain].
KJV PRO 20:14 "It is naught, it is naught, saith the buyer: but when he is gone his way, then he boasteth."
AKJV PRO 20:14 It is naught, it is naught, said the buyer: but when he is gone his way, then he boasts.
RF PRO 20:14 "It is worthless, worthless!" the buyer cries; But when by himself, he praises.
RF PRO 20:14 "It is worthless, worthless!" the buyer cries; But when by himself, he praises.
KJVP PRO 20:14 It is naught , it is naught , saith the buyer : but when he is gone his way, then he boasteth.
ACF PRO 20:14 Nada vale, nada vale, dirá o comprador, mas, indo-se, então se gabará.
AMP PRO 20:15 There is gold, and a multitude of pearls, but the lips of knowledge are a vase of preciousness [the most precious of all]. [Job 28:12, 16-19; Prov 3:15; 8:11]
KJV PRO 20:15 "There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel."
AKJV PRO 20:15 There is gold, and a multitude of rubies: but the lips of knowledge are a precious jewel.
RF PRO 20:15 There is gold, and plenty of pearls But the lips of knowledge are precious things.
RF PRO 20:15 There is gold, and plenty of pearls But the lips of knowledge are precious things.
KJVP PRO 20:15 There is gold , and a multitude of rubies : but the lips of knowledge are a precious jewel.
ACF PRO 20:15 Há ouro e abundância de rubis, mas os lábios do conhecimento são jóia preciosa.
AMP PRO 20:16 [The judge tells the creditor] Take the garment of one who is security for a stranger; and hold him in pledge when he is security for foreigners.
KJV PRO 20:16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
AKJV PRO 20:16 Take his garment that is surety for a stranger: and take a pledge of him for a strange woman.
RF PRO 20:16 Take his cloak, who warrants a stranger; And his pledge, who brings a loose girl.
RF PRO 20:16 Take his cloak, who warrants a stranger; And his pledge, who brings a loose girl.
KJVP PRO 20:16 Take his garment that is surety for a stranger : and take a pledge of him for a strange woman.
AMP PRO 20:22 Do not say, I will repay evil; wait [expectantly] for the Lord, and He will rescue you. [2 Sam 16:12; Rom 12:17-19; I Thess 5:15; I Pet 3:9]
KJV PRO 20:22 "Say not thou, I will recompense evil; but wait on the LORD, and he shall save thee."
AKJV PRO 20:22 Say not you, I will recompense evil; but wait on the LORD, and he shall save you.
RF PRO 20:22 Say not, "I will revenge that wrong!" But trust in the LORD who will help you.
RF PRO 20:22 Say not, "I will revenge that wrong!" But trust in the LORD who will help you.
KJVP PRO 20:22 Say not thou, I will recompense evil ; but wait on the LORD , and he shall save thee.
ACF PRO 20:22 Não digas: Vingar-me-ei do mal; espera pelo SENHOR, e ele te livrará.
AMP PRO 20:23 Diverse and deceitful weights are shamefully vile and abhorrent to the Lord, and false scales are not good.
KJV PRO 20:23 Divers weights are an abomination unto the LORD; and a false balance is not good.
AKJV PRO 20:23 Divers weights are an abomination to the LORD; and a false balance is not good.
RF PRO 20:23 Varying weights disgust the LORD; And dishonest scales are wrong.
RF PRO 20:23 Varying weights disgust the LORD; And dishonest scales are wrong.
KJVP PRO 20:23 Divers weights are an abomination unto the LORD ; and a false balance is not good.
AMP PRO 20:26 A wise king winnows out the wicked [from among the good] and brings the threshing wheel over them [to separate the chaff from the grain].
KJV PRO 20:26 "A wise king scattereth the wicked, and bringeth the wheel over them."
AKJV PRO 20:26 A wise king scatters the wicked, and brings the wheel over them.
RF PRO 20:26 A wise king drives off the wicked, And brings his blower against them.
RF PRO 20:26 A wise king drives off the wicked, And brings his blower against them.
KJVP PRO 20:26 A wise king scattereth the wicked , and bringeth the wheel over them.
ACF PRO 20:26 O rei sábio dispersa os Ãmpios e faz passar sobre eles a roda.
AMP PRO 20:27 The spirit of man [that factor in human personality which proceeds immediately from God] is the lamp of the Lord, searching all his innermost parts. [1 Cor 2:11]
KJV PRO 20:27 "The spirit of man is the candle of the LORD, searching all the inward parts of the belly."
AKJV PRO 20:27 The spirit of man is the candle of the LORD, searching all the inward parts of the belly.
RF PRO 20:27 The lamp of the LORD in the spirit of man, Explores the caves of the breast.
RF PRO 20:27 The lamp of the LORD in the spirit of man, Explores the caves of the breast.
KJVP PRO 20:27 The spirit of man is the candle of the LORD , searching all the inward parts of the belly.
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H7941 {shekar} | shay-kawr' | From H7937; | an intoxicant, that is, intensely alcoholic liquor: - strong drink, + drunkard, strong wine.
H1993 {hamah} | haw-maw' | A primitive root (compare H1949); | to make a loud sound (like english "hum"); | by implication to be in great commotion or tumult, to rage, war, moan, clamor: - clamorous, concourse, cry aloud, be disquieted, loud, mourn, be moved, make a noise, rage, roar, sound, be troubled, make in tumult, tumultuous, be in an uproar.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H2449 {chakam} | khaw-kam' | A primitive root, to be wise (in mind, word or act): - X exceeding, teach wisdom, be (make self, shew self) wise, deal (never so) wisely, make wiser. | REF: 0 - 24
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5099 {naham} | nah'-ham | From H5098; | a snarl: - roaring. | REF: 0 - 1
H3715 {kephiyr} | kef-eer' | From H3722; | a village (as covered in by walls); | also a young lion (perhaps as covered with a mane): - (young) lion, village. Compare H3723.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H367 {'eymah 'emah} | ay-maw', ay-maw' | From the same as H366; | fright; | concretely an idol (as a bugbear): - dread. fear, horror, idol, terrible, terror.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H7674 {shebeth} | sheh'-beth | From H7673; | rest, interruption, cessation: - cease, sit still, loss of time. | REF: 0 - 2
H7379 {riyb rib} | reeb, reeb | From H7378; | a contest (personal or legal): - + adversary, cause, chiding, contend (-tion), controversy, multitude [from the margin], pleading, strife, strive (-ing), suit.
H1566 {gala'} | gaw-lah' | A primitive root; | to be obstinate: - (inter-) meddle (with). | REF: 0 - 2
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H191 {'eviyl} | ev-eel' | From an unused root (meaning to be perverse); | (figuratively) silly: - fool (-ish) (man).
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H2779 {choreph} | kho'-ref | From H2778; | properly the crop gathered, that is, | (by implication) the autumn (and winter) season; | figuratively ripeness of age: - cold, winter ([-house]), youth. | REF: 0 - 5
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H7105 {qatsiyr} | kaw-tseer' | From H7114; | severed, that is, harvest (as reaped), the crop, the time, the reaper, or figuratively; | also a limb (of a tree, or simply foliage): - bough, branch, harvest (man).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H6013 {'amoq} | aw-moke' | From H6009; | deep (literally or figuratively): - (X exceeding) deep (thing)
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H8394 {tabun tebunah tobunah} | taw-boon', teb-oo-naw', to-boo-naw' | The second and third forms being feminine; | from H995; | intelligence; | by implication an argument; | by extension caprice: - discretion, reason, skilfulness, understanding, wisdom.
H1802 {dalah} | daw-law' | A primitive root (compare H1809); | properly to dangle, that is, to let down a bucket (for drawing out water); | figuratively to deliver: - draw (out), X enough, lift up.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H529 {'emun} | ay-moon' | From H539; | established, that is, | (figuratively) trusty; | also (abstractly) trustworthiness: - faith (-ful), truth.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H8537 {tom} | tome | From H8552; | completeness; | figuratively prosperity; | usually (morally) innocence: - full, integrity, perfect (-ion), simplicity, upright (-ly, -ness), at a venture. See H8550.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H835 {'esher} | eh'-sher | From H833; | happiness; | only in masculine plural construction as interjection, how happy!: - blessed, happy. | REF: 0 - 41
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H1779 {diyn dun} | deen, doon | From H1777; | judgment (the suit, justice, sentence or tribunal); | by implication also strife: - cause, judgment, plea, strife.
H2219 {zarah} | zaw-raw' | A primitive root (compare H2114); | to toss about; | by implication to diffuse, winnow: - cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2135 {zakah} | zaw-kaw' | A primitive root (compare H2141); | to be translucent; | figuratively to be innocent: - be (make) clean, cleanse, be clear, count pure.
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H374 {'eyphah 'ephah} | ay-faw', ay-faw' | Of Egyptian derivation; | an ephah or measure for grain; | hence a measure in general: - ephah, | (divers) measure (-s).
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H5288 {na'ar} | nah'-ar | From H5287; | (concretely) a boy (as active), from the age of infancy to adolescence; | by implication a servant; | also (by interchange of sex), a girl (of similar latitude in age): - babe, boy, child, damsel [from the margin], lad, servant, young (man).
H5234 {nakar} | naw-kar' | A primitive root; | properly to scrutinize, that is, look intently at; | hence (with recognition implied), to acknowledge, be acquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant or disowning): - acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, | (have) respect, behave (make) self strange (-ly).
H4611 {ma'alal} | mah-al-awl' | From H5953; | an act (good or bad): - doing, endeavour, invention, work.
H6467 {po'al} | po'-al | From H6466; | an act or work (concretely): - act, deed, do, getting, maker, work.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H8142 {shenah shena'} | shay-naw', shay-naw' | (The second form used in Psa 127:2); | from H3462; | sleep: - sleep.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H6491 {paqach} | paw-kakh' | A primitive root; | to open (the senses, especially the eyes); | figuratively to be observant: - open.
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H7069 {qanah} | kaw-naw' | A primitive root; | to erect, that is, create; | by extension to procure, especially by purchase (causatively sell); | by implication to own: - attain, buy (-er), teach to keep cattle, get, provoke to jealousy, possess (-or), purchase, recover, redeem, X surely, X verily.
H1984 {halal} | haw-lal' | A primitive root; | to be clear (originally of sound, but usually of color); | to shine; | hence to make a show; | to boast; | and thus to be (clamorously) foolish; | to rave; | causatively to celebrate; | also to stultify: - (make) boast (self), celebrate, commend, | (deal, make), fool (-ish, -ly), glory, give [light], be (make, feign self) mad (against), give in marriage, [sing, be worthy of] praise, rage, renowned, shine.
H235 {'azal} | aw-zal' | A primitive root; | to go away hence to disappear: - fail gad about go to and fro [but in eze 27:19 the word is rendered by many "from Uzal," by others "yarn"] be gone (spent).
H227 {'az} | awz | A demonstrative adverb; | at that time or place; | also as a conjugation, therefore: - beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
H2091 {zahab} | zaw-hawb' | From an unused root meaning to shimmer; | gold; | figuratively something gold colored (that is, yellow), as oil, a clear sky: - gold (-en), fair weather.
H6443 {paniyn paniy} | paw-neen', paw-nee' | From the same as H6434; | probably a pearl (as round): - ruby.
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3366 {yeqar} | yek-awr' | From H3365; | value, that is, | (concretely) wealth; | abstractly costliness, dignity: - honour, precious (things), price.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H6148 {'arab} | aw-rab' | A primitive root; | to braid, that is, intermix; | technically to traffic (as if by barter); | also to give or be security (as a kind of exchange): - engage, | (inter-) meddle (with), mingle (self), mortgage, occupy, give pledges, be (-come, put in) surety, undertake.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H2254 {chabal} | khaw-bal' | A primitive root; | to wind tightly (as a rope), that is, to bind; | specifically by a pledge; | figuratively to pervert, destroy; | also to writhe in pain (especially of parturition): - X at all, band, bring forth, | (deal) corrupt (-ly) destroy, offend, lay to (take a) pledge, spoil, travail, X very, withhold.
H5237 {nokriy} | nok-ree' | From H5235 (second form); | strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H6149 {'areb} | aw-rabe' | A primitive root (rather identical with H6148 through the idea of close association); | to be agreeable: - be pleasant (-ing), take pleasure in, be sweet. | REF: 0 - 9
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H2687 {chatsats} | khaw-tsawts' | From H2686; | properly something cutting; | hence gravel (as grit); | also (like H2671) an arrow: - arrow, gravel (stone).
H4284 {machashabah machashebeth} | makh-ash-aw-baw', makh-ash-eh'-beth | From H2803; | a contrivance, that is, | (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; | or good, advice): - cunning (work), curious work, device (-sed), imagination, invented, means, purpose, thought.
H3559 {kun} | koon | A primitive root; | properly to be erect (that is, stand perpendicular); | . hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix, prepare, apply), or figurative (appoint, render sure, proper or prosperous): - certain (-ty), confirm, direct, faithfulness, fashion, fasten, firm, be fitted, be fixed, frame, be meet, ordain, order, perfect, | (make) preparation, prepare (self), provide, make provision, | (be, make) ready, right, set (aright, fast, forth), be stable, | (e-) stablish, stand, tarry, X very deed.
H8458 {tachbulah tachbulah} | takh-boo-law', takh-boo-law' | From H2254 as denominative from H2256; | (only in plural) properly steerage (as a management of ropes), that is, | (figuratively) guidance or (by implication) a plan: - good advice, | (wise) counsels.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H7400 {rakiyl} | raw-keel' | From H7402; | a scandal monger (as travelling about): - slander, carry tales, talebearer.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H5475 {sod} | sode | From H3245; | a session, that is, company of persons (in close deliberation); | by implication intimacy, consultation, a secret: - assembly, counsel, inward, secret (counsel).
H6601 {pathah} | paw-thaw' | A primitive root; | to open, that is, be (causatively make) roomy; | usually figuratively (in a mental or moral sense) to be (causatively make) simple or (in a sinister way) delude: - allure, deceive, enlarge, entice, flatter, persuade, silly (one).
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H5216 {niyr nir neyr ner nerah} | neer, neer, nare, nare, nay-raw' | From a primitive root (see H5214 and H5135) properly meaning to glisten; | a lamp (that is, the burner) or light (literally or figuratively): - candle, lamp, light.
H1846 {da'ak} | daw-ak' | A primitive root; | to be extinguished; | figuratively to expire or be dried up: - be extinct, consumed, put out, quenched.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H380 {'iyshon} | ee-shone' | Diminutive from H376; | the little man of the eye; | the pupil or ball; | hence the middle (of night): - apple [of the eye], black, obscure. | REF: 0 - 4
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H7223 {ri'shon ri'shon} | ree-shone', ree-shone' | From H7221; | first, in place, time or rank (as adjective or noun): - ancestor, | (that were) before (-time), beginning, eldest, first, fore [-father] (-most), former (thing), of old time, past.
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H926 {bahal} | baw-hal' | A primitive root; | to tremble inwardly (or palpitate), that is, | (figuratively) be (causatively make) (suddenly) alarmed or agitated; | by implication to hasten anxiously: - be (make) affrighted (afraid, amazed, dismayed, rash), | (be, get, make) haste (-n, -y, -ily), | (give) speedy (-ily), thrust out, trouble, vex.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H7999 {shalam} | shaw-lam' | A primitive root; | to be safe (in mind, body or estate); | figuratively to be (causatively make) completed; | by implication to be friendly; | by extension to reciprocate (in various applications): - make amends, | (make an) end, finish, full, give again, make good, | (re-) pay (again), | (make) (to) (be at) peace (-able), that is perfect, perform, | (make) prosper (-ous), recompense, render, requite, make restitution, restore, reward, X surely.
H6960 {qavah} | kaw-vaw' | A primitive root; | to bind together (perhaps by twisting), that is, collect; | (figuratively) to expect: - gather (together), look, patiently, tarry, wait (for, on, upon).
H3467 {yasha'} | yaw-shah' | A primitive root; | properly to be open, wide or free, that is, | (by implication) to be safe; | causatively to free or succor: - X at all, avenging, defend, deliver (-er), help, preserve, rescue, be safe, bring (having) salvation, save (-iour), get victory.
H4820 {mirmah} | meer-maw' | From H7411 in the sense of deceiving; | fraud: - craft, deceit (-ful, -fully), false, feigned, guile, subtilly, treachery.
H3976 {mo'zen} | mo-zane' | From H239; | (only in the dual) a pair of scales: - balances.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H1397 {geber} | gheh'-ber | From H1396; | properly a valiant man or warrior; | generally a person simply: - every one, man, X mighty.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H4170 {moqesh moqesh} | mo-kashe', mo-kashe' | From H3369; | a noose (for catching animals), | (literally or figuratively); | by implication a hook (for the nose): - be ensnared, gin, | (is) snare (-d), trap.
H3216 {yala'} | yaw-lah' | A primitive root; | to blurt or utter inconsiderately: - devour. | REF: 0
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H5088 {neder neder} | neh'-der, nay'-der | From H5087; | a promise (to God); | also (concretely) a thing promised: - vow ([-ed]).
H1239 {baqar} | baw-kar' | A primitive root; | properly to plough, or (generally) break forth, that is, | (figuratively) to inspect, admire, care for, consider: - (make) inquire (-ry), | (make) search, seek out.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H212 {'ophan 'ophan} | o-fawn', o-fawn' | From an unused root meaning to revolve; | a wheel: - wheel.
H5397 {neshamah} | nesh-aw-maw' | From H5395; | a puff, that is, wind, angry or vital breath, divine inspiration, intellect or (concretely) an animal: - blast, | (that) breath (-eth), inspiration, soul, spirit.
H2664 {chaphas´} | khaw-fas' | A primitive root; | to seek; | causatively to conceal oneself (that is, let be sought), or mask: - change, | (make) diligent (search), disguise self, hide, search (for, out).
H2315 {cheder} | kheh'-der | From H2314; | an apartment (usually literally): - ([bed] inner) chamber, innermost (-ward) part, parlour, + south, X within.
H990 {beten} | beh'-ten | From an unused root probably meaning to be hollow; | the belly, especially the womb; | also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
H5341 {natsar} | naw-tsar' | A primitive root; | to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.): - besieged, hidden thing, keep (-er, -ing), monument, observe, preserve (-r), subtil, watcher (-man).
H5582 {sa'ad} | saw-ad' | A primitive root; | to support (mostly figuratively): - comfort, establish, hold up, refresh self, strengthen, be upholden.
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H1926 {hadar} | haw-dawr' | From H1921; | magnificence, that is, ornament or splendor: - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H7872 {s´eybah} | say-baw' | Feminine of H7869; | old age: - (be) gray (grey, hoar, -y) hairs (head, -ed), old age.
H970 {bachur bachur} | baw-khoor', baw-khoor' | Participle passive of H977; | properly selected, that is, a youth (often collectively): - (choice) young (man), chosen, X hole.
H2250 {chabburah chabburah chaburah} | (1,2) khab-boo-raw', | (3) khab-oo-raw' | From H2266; | properly bound (with stripes), that is, a weal (or black and blue mark itself): - blueness, bruise, hurt, stripe, wound.
H6482 {petsa'} | peh'-tsah | From H6481; | a wound: - wound (-ing). | REF: 0 - 6
H8562 {tamruq tamruq tamriyq} | tam-rook', tam-rook', tam-reek' | From H4838; | properly a scouring, that is, soap or perfumery for the bath; | figuratively a detergent: - X cleanse, | (thing for) purification (-fying). | REF: 0 - 3
H4347 {makkah makkeh} | mak-kaw', mak-keh' | (Plural only) from H5221; | a blow (in 2Ch 2:10 of the flail); | by implication a wound; | figuratively carnage also pestilence: - beaten blow plague slaughter smote X sore stripe stroke wound ([-ed]).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?