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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP LEV 15:1 AND THE Lord said to Moses and Aaron,
KJV LEV 15:1 "And the LORD spake unto Moses and to Aaron, saying,"
AKJV LEV 15:1 And the LORD spoke to Moses and to Aaron, saying,
RF LEV 15:1 Sanitary Laws for Sexual Diseases. The EVER-LIVING also spoke to Moses and to Aaron, saying;— "Speak to the children of Israel and say to them;
RF LEV 15:1 Sanitary Laws for Sexual Diseases. The EVER-LIVING also spoke to Moses and to Aaron, saying;— "Speak to the children of Israel and say to them;
KJVP LEV 15:1 And the LORD spake unto Moses and to Aaron , saying,
AMP LEV 15:2 Say to the Israelites, When any man has a running discharge from his body, because of his discharge he is unclean.
KJV LEV 15:2 "Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean."
AKJV LEV 15:2 Speak to the children of Israel, and say to them, When any man has a running issue out of his flesh, because of his issue he is unclean.
RF LEV 15:2 "If any one of you has a discharge from their generative organs, they are diseased.
RF LEV 15:2 "If any one of you has a discharge from their generative organs, they are diseased.
KJVP LEV 15:2 Speak unto the children of Israel , and say unto them, When any man hath a running issue out of his flesh , because of his issue he is unclean.
ACF LEV 15:2 Falai aos filhos de Israel, e dizei-lhes: Qualquer homem que tiver fluxo da sua carne, será imundo por causa do seu fluxo.
AMP LEV 15:3 This shall be [the law concerning] his uncleanness in his discharge: whether his body runs with his discharge or has stopped [running], it is uncleanness in him.
KJV LEV 15:3 "And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness."
AKJV LEV 15:3 And this shall be his uncleanness in his issue: whether his flesh run with his issue, or his flesh be stopped from his issue, it is his uncleanness.
RF LEV 15:3 These then are the diseases in his genitals: a discharge from his generative organ; or if the organ ceases from generative power. He is then unhealthy.
RF LEV 15:3 These then are the diseases in his genitals: a discharge from his generative organ; or if the organ ceases from generative power. He is then unhealthy.
KJVP LEV 15:3 And this shall be his uncleanness in his issue : whether his flesh run with his issue , or his flesh be stopped from his issue , it is his uncleanness.
AMP LEV 15:6 And whoever sits on anything on which he who has the discharge has sat shall wash his clothes and bathe himself in water, and be unclean until the evening.
KJV LEV 15:6 "And he that sitteth on any thing whereon he sat that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:6 And he that sits on any thing where on he sat that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:6 And whoever sits on an article where the sufferer from the discharge has sat, shall wash their clothing, and bathe in water, and be unclean until the evening.
RF LEV 15:6 And whoever sits on an article where the sufferer from the discharge has sat, shall wash their clothing, and bathe in water, and be unclean until the evening.
KJVP LEV 15:6 And he that sitteth on any thing whereon - he sat that hath the issue shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:7 And he who touches the flesh of him who has the discharge shall wash his clothes and bathe himself in water, and be unclean until the evening.
KJV LEV 15:7 "And he that toucheth the flesh of him that hath the issue shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:7 And he that touches the flesh of him that has the issue shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:7 And whoever touches the discharging flesh, shall wash his clothing, and bathe in water, and be unclean until the evening.
RF LEV 15:7 And whoever touches the discharging flesh, shall wash his clothing, and bathe in water, and be unclean until the evening.
KJVP LEV 15:7 And he that toucheth the flesh of him that hath the issue shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:8 And if he who has the discharge spits on him who is clean, then he shall wash his clothes and bathe himself in water, and be unclean until the evening.
KJV LEV 15:8 "And if he that hath the issue spit upon him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:8 And if he that has the issue spit on him that is clean; then he shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:8 And upon whoever the issue spurts in cleansing it, they also shall wash their clothing, and bathe in water, and be unclean until evening.
RF LEV 15:8 And upon whoever the issue spurts in cleansing it, they also shall wash their clothing, and bathe in water, and be unclean until evening.
KJVP LEV 15:8 And if he that hath the issue spit upon him that is clean ; then he shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:10 Whoever touches anything that has been under him shall be unclean until evening; and he who carries those things shall wash his clothes and bathe himself in water, and be unclean until evening.
KJV LEV 15:10 "And whosoever toucheth any thing that was under him shall be unclean until the even: and he that beareth any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:10 And whoever touches any thing that was under him shall be unclean until the even: and he that bears any of those things shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:10 And anyone touching anything that has been under him, shall be unclean until the evening, and whoever carries them shall wash their clothing, and bathe in water, and be unclean until evening.
RF LEV 15:10 And anyone touching anything that has been under him, shall be unclean until the evening, and whoever carries them shall wash their clothing, and bathe in water, and be unclean until evening.
KJVP LEV 15:10 And whosoever toucheth any thing that was under him shall be unclean until the even : and he that beareth any of those things shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:11 Whomever he who has the discharge touches without rinsing his hands in water shall wash his clothes and bathe himself in water, and be unclean until evening.
KJV LEV 15:11 "And whomsoever he toucheth that hath the issue, and hath not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:11 And whomsoever he touches that has the issue, and has not rinsed his hands in water, he shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:11 And everyone who touches the sufferer from that discharge, with his hand, shall plunge it in water, and wash his clothes, and bathe in water, and be unclean until the evening.
RF LEV 15:11 And everyone who touches the sufferer from that discharge, with his hand, shall plunge it in water, and wash his clothes, and bathe in water, and be unclean until the evening.
KJVP LEV 15:11 And whomsoever - he toucheth that hath the issue , and hath not rinsed his hands in water , he shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:12 The earthen vessel that he with the discharge touches shall be broken, and every vessel of wood shall be rinsed in water.
KJV LEV 15:12 "And the vessel of earth, that he toucheth which hath the issue, shall be broken: and every vessel of wood shall be rinsed in water."
AKJV LEV 15:12 And the vessel of earth, that he touches which has the issue, shall be broken: and every vessel of wood shall be rinsed in water.
RF LEV 15:12 And an article of pottery that has touched the patient with that discharge, shall be broken; and any article of wood shall be washed with a rush of water.
RF LEV 15:12 And an article of pottery that has touched the patient with that discharge, shall be broken; and any article of wood shall be washed with a rush of water.
KJVP LEV 15:12 And the vessel of earth , that he toucheth which hath the issue , shall be broken : and every vessel of wood shall be rinsed in water.
AMP LEV 15:13 When he who has a discharge is cleansed of it, he shall count seven days for his purification, then wash his clothes, bathe in running water, and be clean.
KJV LEV 15:13 "And when he that hath an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean."
AKJV LEV 15:13 And when he that has an issue is cleansed of his issue; then he shall number to himself seven days for his cleansing, and wash his clothes, and bathe his flesh in running water, and shall be clean.
RF LEV 15:13 "But when he is cured of the discharging, fix for him seven days to purify himself; and to wash his clothing, and to bathe his body in living water, and to cleanse.
RF LEV 15:13 "But when he is cured of the discharging, fix for him seven days to purify himself; and to wash his clothing, and to bathe his body in living water, and to cleanse.
KJVP LEV 15:13 And when he that hath an issue is cleansed of his issue ; then he shall number to himself seven days for his cleansing , and wash his clothes , and bathe his flesh in running water , and shall be clean.
ACF LEV 15:13 Quando, pois, o que tem o fluxo, estiver limpo do seu fluxo, contar-se-ão sete dias para a sua purificação, e lavará as suas roupas, e banhará a sua carne em águas correntes; e será limpo.
AMP LEV 15:14 On the eighth day he shall take two turtledoves or two young pigeons and come before the Lord to the door of the Tent of Meeting and give them to the priest;
KJV LEV 15:14 "And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD unto the door of the tabernacle of the congregation, and give them unto the priest:"
AKJV LEV 15:14 And on the eighth day he shall take to him two turtledoves, or two young pigeons, and come before the LORD to the door of the tabernacle of the congregation, and give them to the priest:
RF LEV 15:14 Then upon the eighth day let him prepare two turtle-doves or two young pigeons, and go to the priest before the EVER-LIVING, at the door of the Hall of Assembly,
RF LEV 15:14 Then upon the eighth day let him prepare two turtle-doves or two young pigeons, and go to the priest before the EVER-LIVING, at the door of the Hall of Assembly,
KJVP LEV 15:14 And on the eighth day he shall take to him two turtledoves , or two young pigeons , and come before the LORD unto the door of the tabernacle of the congregation , and give them unto the priest:
ACF LEV 15:14 E ao oitavo dia tomará duas rolas ou dois pombinhos, e virá perante o SENHOR, à porta da tenda da congregação e os dará ao sacerdote;
AMP LEV 15:15 And the priest shall offer them, one for a sin offering and the other for a burnt offering; and [he] shall make atonement for the man before the Lord for his discharge.
KJV LEV 15:15 "And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue."
AKJV LEV 15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
RF LEV 15:15 and the priest shall offer one of them as a sin-offering, and the other as a burnt-offering. Thus the priest shall expiate for him before the EVER-LIVING for the discharge.
RF LEV 15:15 and the priest shall offer one of them as a sin-offering, and the other as a burnt-offering. Thus the priest shall expiate for him before the EVER-LIVING for the discharge.
KJVP LEV 15:15 And the priest shall offer them, the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for him before the LORD for his issue.
ACF LEV 15:15 E o sacerdote oferecerá um para expiação do pecado, e o outro para holocausto; e assim o sacerdote fará por ele expiação do seu fluxo perante o SENHOR.
AMP LEV 15:16 And if any man has a discharge of semen, he shall wash all his body in water, and be unclean until evening.
KJV LEV 15:16 "And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even."
AKJV LEV 15:16 And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.
RF LEV 15:16 "And a man from whom has come the pouring of seed, shall wash the whole of his flesh in water, and be unclean until the evening,
RF LEV 15:16 "And a man from whom has come the pouring of seed, shall wash the whole of his flesh in water, and be unclean until the evening,
KJVP LEV 15:16 And if any man?s seed of copulation go out from him, then he shall wash all his flesh in water , and be unclean until the even.
AMP LEV 15:18 The woman also with whom a man with emission of semen shall lie, they shall both bathe themselves in water, and be unclean until evening.
KJV LEV 15:18 "The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even."
AKJV LEV 15:18 The woman also with whom man shall lie with seed of copulation, they shall both bathe themselves in water, and be unclean until the even.
RF LEV 15:18 And every woman with whom a man has poured the pouring of seed, shall also wash in water and be unclean until evening.
RF LEV 15:18 And every woman with whom a man has poured the pouring of seed, shall also wash in water and be unclean until evening.
KJVP LEV 15:18 The woman also with whom man shall lie with seed of copulation , they shall both bathe themselves in water , and be unclean until the even.
AMP LEV 15:19 And if a woman has a discharge, her [regular] discharge of blood of her body, she shall be in her impurity or separation for seven days, and whoever touches her shall be unclean until evening.
KJV LEV 15:19 "And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even."
AKJV LEV 15:19 And if a woman have an issue, and her issue in her flesh be blood, she shall be put apart seven days: and whoever touches her shall be unclean until the even.
RF LEV 15:19 "And a woman with whom may be menstruation shall have seven days for the discharge of her body in seclusion, and all touching her shall be unclean until the evening
RF LEV 15:19 "And a woman with whom may be menstruation shall have seven days for the discharge of her body in seclusion, and all touching her shall be unclean until the evening
KJVP LEV 15:19 And if a woman have an issue , and her issue in her flesh be blood , she shall be put apart seven days : and whosoever toucheth her shall be unclean until the even.
AMP LEV 15:24 And if any man lie with her and her impurity be upon him, he shall be unclean seven days; and every bed on which he lies shall be unclean.
KJV LEV 15:24 "And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days; and all the bed whereon he lieth shall be unclean."
AKJV LEV 15:24 And if any man lie with her at all, and her flowers be on him, he shall be unclean seven days; and all the bed where on he lies shall be unclean.
RF LEV 15:24 And if any husband copulates with her, when there is menstruation on her, then he shall be unclean for seven days, and any bed upon which he copulated with her is unclean.
RF LEV 15:24 And if any husband copulates with her, when there is menstruation on her, then he shall be unclean for seven days, and any bed upon which he copulated with her is unclean.
KJVP LEV 15:24 And if any man lie with her at all, and her flowers be upon him, he shall be unclean seven days ; and all the bed whereon - he lieth shall be unclean.
AMP LEV 15:25 And if a woman has an issue of blood for many days, not during the time of her separation, or if she has a discharge beyond the time of her [regular] impurity, all the days of the issue of her uncleanness she shall be as in the days of her impurity; she shall be unclean. [Matt 9:20]
KJV LEV 15:25 "And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean."
AKJV LEV 15:25 And if a woman have an issue of her blood many days out of the time of her separation, or if it run beyond the time of her separation; all the days of the issue of her uncleanness shall be as the days of her separation: she shall be unclean.
RF LEV 15:25 Law of Sexual Diseases in Women. " But a woman who has a discharge of blood for many days, which is not her menstruation, or who discharges sap at her menstruation for a long period, beyond the time of her menstrual period, is unclean.
RF LEV 15:25 Law of Sexual Diseases in Women. " But a woman who has a discharge of blood for many days, which is not her menstruation, or who discharges sap at her menstruation for a long period, beyond the time of her menstrual period, is unclean.
KJVP LEV 15:25 And if a woman have an issue of her blood many days out of the time of her separation , or if it run beyond the time of her separation ; all the days of the issue of her uncleanness shall be as the days of her separation : she shall be unclean.
AMP LEV 15:26 Every bed on which she lies all the days of her discharge shall be as the bed of her impurity, and whatever she sits on shall be unclean, as in her impurity.
KJV LEV 15:26 "Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation."
AKJV LEV 15:26 Every bed where on she lies all the days of her issue shall be to her as the bed of her separation: and whatever she sits on shall be unclean, as the uncleanness of her separation.
RF LEV 15:26 "Every bed upon which she lies all the time of her discharge, shall be to her as a bed of menstruation; and every article upon which she sits shall be unclean, as with menstrual uncleanness;
RF LEV 15:26 "Every bed upon which she lies all the time of her discharge, shall be to her as a bed of menstruation; and every article upon which she sits shall be unclean, as with menstrual uncleanness;
KJVP LEV 15:26 Every bed whereon - she lieth all the days of her issue shall be unto her as the bed of her separation : and whatsoever - she sitteth upon shall be unclean , as the uncleanness of her separation.
ACF LEV 15:26 Toda a cama, sobre que se deitar todos os dias do seu fluxo, ser-lhe-á como a cama da sua separação; e toda a coisa, sobre que se assentar, será imunda, conforme a imundÃcia da sua separação.
AMP LEV 15:27 And whoever touches those things shall be unclean, and shall wash his clothes and bathe himself in water, and be unclean until evening.
KJV LEV 15:27 "And whosoever toucheth those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even."
AKJV LEV 15:27 And whoever touches those things shall be unclean, and shall wash his clothes, and bathe himself in water, and be unclean until the even.
RF LEV 15:27 and whoever touches her is unclean, and shall wash their clothes and bathe their bodies and be unclean until the evening.
RF LEV 15:27 and whoever touches her is unclean, and shall wash their clothes and bathe their bodies and be unclean until the evening.
KJVP LEV 15:27 And whosoever toucheth those things shall be unclean , and shall wash his clothes , and bathe himself in water , and be unclean until the even.
AMP LEV 15:29 And on the eighth day she shall take two turtledoves or two young pigeons and bring them to the priest at the door of the Tent of Meeting;
KJV LEV 15:29 "And on the eighth day she shall take unto her two turtles, or two young pigeons, and bring them unto the priest, to the door of the tabernacle of the congregation."
AKJV LEV 15:29 And on the eighth day she shall take to her two turtles, or two young pigeons, and bring them to the priest, to the door of the tabernacle of the congregation.
RF LEV 15:29 Then at the eighth day she shall take two turtle-doves or two young pigeons, and bring them to the priest at the door of the Hall of Assembly,
RF LEV 15:29 Then at the eighth day she shall take two turtle-doves or two young pigeons, and bring them to the priest at the door of the Hall of Assembly,
KJVP LEV 15:29 And on the eighth day she shall take unto her two turtles , or two young pigeons , and bring them unto the priest , to the door of the tabernacle of the congregation.
ACF LEV 15:29 E ao oitavo dia tomará duas rolas, ou dois pombinhos, e os trará ao sacerdote, à porta da tenda da congregação.
AMP LEV 15:30 He shall offer one for a sin offering and the other for a burnt offering; and he shall make atonement for her before the Lord for her unclean discharge.
KJV LEV 15:30 "And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness."
AKJV LEV 15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
RF LEV 15:30 and the priest shall make of the one a sin-offering, and of the other a burnt-offering, and the priest shall expiate for her before the EVER-LIVING, for the defect of her uncleanness.
RF LEV 15:30 and the priest shall make of the one a sin-offering, and of the other a burnt-offering, and the priest shall expiate for her before the EVER-LIVING, for the defect of her uncleanness.
KJVP LEV 15:30 And the priest shall offer the one for a sin offering, and the other for a burnt offering; and the priest shall make an atonement for her before the LORD for the issue of her uncleanness.
ACF LEV 15:30 Então o sacerdote oferecerá um para expiação do pecado, e o outro para holocausto; e o sacerdote fará por ela expiação do fluxo da sua imundÃcia perante o SENHOR.
AMP LEV 15:31 Thus you shall separate the Israelites from their uncleanness, lest they die in their uncleanness by defiling My tabernacle that is in the midst of them.
KJV LEV 15:31 "Thus shall ye separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them."
AKJV LEV 15:31 Thus shall you separate the children of Israel from their uncleanness; that they die not in their uncleanness, when they defile my tabernacle that is among them.
RF LEV 15:31 "In this way the children of Israel shall separate themselves from their sins, and not die in their sins; with the sins of the populations among whom you reside.
RF LEV 15:31 "In this way the children of Israel shall separate themselves from their sins, and not die in their sins; with the sins of the populations among whom you reside.
KJVP LEV 15:31 Thus shall ye separate the children of Israel from their uncleanness ; that they die not in their uncleanness , when they defile my tabernacle that is among them.
ACF LEV 15:31 Assim separareis os filhos de Israel das suas imundÃcias, para que não morram nas suas imundÃcias, contaminando o meu tabernáculo, que está no meio deles.
AMP LEV 15:32 This is the law for him who has a discharge and for him who has emissions of sperm, being made unclean by it;
KJV LEV 15:32 "This is the law of him that hath an issue, and of him whose seed goeth from him, and is defiled therewith;"
AKJV LEV 15:32 This is the law of him that has an issue, and of him whose seed goes from him, and is defiled therewith;
RF LEV 15:32 "These are the laws regulating generative diseases, that come to you from sexual sins."
RF LEV 15:32 "These are the laws regulating generative diseases, that come to you from sexual sins."
KJVP LEV 15:32 This is the law of him that hath an issue , and of him whose seed - goeth from him, and is defiled therewith;
AMP LEV 15:33 And for her who is sick with her impurity, and for any person who has a discharge, whether man or woman, and for him who lies with her who is unclean.
KJV LEV 15:33 "And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean."
AKJV LEV 15:33 And of her that is sick of her flowers, and of him that has an issue, of the man, and of the woman, and of him that lies with her that is unclean.
RF LEV 15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (KJV)
RF LEV 15:33 And of her that is sick of her flowers, and of him that hath an issue, of the man, and of the woman, and of him that lieth with her that is unclean. (KJV)
KJVP LEV 15:33 And of her that is sick of her flowers , and of him that hath an issue , of the man , and of the woman , and of him that lieth with her that is unclean.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H2100 {zub} | zoob | A primitive root; | to flow freely (as water), that is, | (specifically) to have a (sexual) flux; | figuratively to waste away; | also to overflow: - flow, gush out, have a (running) issue, pine away, run.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H2101 {zob} | zobe | From H2100; | a seminal or menstrual flux: - issue.
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H7325 {rur} | roor | A primitive root; | to slaver (with spittle), that is, | (by analogy) to emit a fluid (ulcerous or natural): - run. | REF: 0
H2856 {chatham} | khaw-tham' | A primitive root; | to close up; | especially to seal: - make an end, mark, seal (up), stop.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4904 {mishkab} | mish-kawb' | From H7901; | a bed (figuratively a bier); | abstractly sleep; | by euphemism carnal intercourse: - bed ([-chamber]), couch, lieth (lying) with.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H2930 {tame'} | taw-may' | A primitive root; | to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H3526 {kabas} | kaw-bas' | A primitive root; | to trample; | hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively: - fuller, wash (-ing).
H7364 {rachats} | raw-khats' | A primitive root; | to lave (the whole or a part of the thing): - bathe (self), wash (self).
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H7556 {raqaq} | raw-kak' | A primitive root; | to spit: - spit. | REF: 0
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H4817 {merkab} | mer-kawb' | From H7392; | a chariot; | also a seat (in a vehicle): - chariot, covering, saddle. | REF: 0 - 2
H7392 {rakab} | raw-kab' | A primitive root; | to ride (on an animal or in a vehicle); | causatively to place upon (for riding or generally), to despatch: - bring (on [horse-] back), carry, get [oneself] up, on [horse-] back, put, | (cause to, make to) ride (in a chariot, on, -r), set.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H7857 {shataph} | shaw-taf' | A primitive root; | to gush; | by implication to inundate, cleanse; | by analogy to gallop, conquer: - drown, | (over-) flow (-whelm), rinse, run, rush, | (throughly) wash (away).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2789 {cheres´} | kheh'-res | A collateral form mediating between H2775 and H2791; | a piece of pottery: - earth (-en), | (pot-) sherd, + stone.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2893 {tohorah} | toh-or-aw' | Feminine of H2892; | ceremonial purification; | moral purity: - X is cleansed, cleansing, purification (-fying).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3123 {yonah} | yo-naw' | Probably from the same as H3196; | a dove (apparently from the warmth of their mating): - dove, pigeon.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H8449 {tor tor} | tore, tore | Probably the same as H8447; | a ring dove, often (figuratively) as a term of endearment: - (turtle) dove. | REF: 0 - 13
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H7902 {shekabah} | shek-aw-baw' | From H7901; | a lying down (of dew, or for the sexual act): - X carnally, copulation, X lay, seed.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H5079 {niddah} | nid-daw' | From H5074; | properly rejection; | by implication impurity, especially personal (menstruation) or moral (idolatry, incest): - X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean (-ness, thing, with filthiness).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H5144 {nazar} | naw-zar' | A primitive root; | to hold aloof, that is, | (intransitively) abstain (from food and drink, from impurity, and even from divine worship (that is, apostatize)); | specifically to set apart (to sacred purposes), that is, devote: - consecrate, separate (-ing, self).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H1739 {daveh} | daw-veh' | From H1738; | sick (especially in menstruation): - faint, menstruous cloth, she that is sick, having sickness.
H2145 {zakar} | zaw-kawr' | From H2142; | properly remembered, that is, a male (of man or animals, as being the most noteworthy sex): - X him, male, man (child, -kind).
H5347 {neqebah} | nek-ay-baw' | From H5344; | female (from the sexual form): - female, woman.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?