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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 4:1 THEN I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter.
AMP ECC 4:1 THEN I returned and considered all the oppressions that are practiced under the sun: And I beheld the tears of the oppressed, and they had no comforter; and on the side of their oppressors was power, but they [too] had no comforter.
KJV ECC 4:1 "So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter."
AKJV ECC 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of such as were oppressed, and they had no comforter; and on the side of their oppressors there was power; but they had no comforter.
RF ECC 4:1 Lecture 4: On Misgovernment. I have applied myself and examined into all the wrongs that are done under the sun; and I have seen the tears of the oppressed, and they had no consolation;—for Power was in the hands of their Oppressors!—so they had no consolation.
KJVP ECC 4:1 So I returned , and considered all the oppressions that are done under the sun : and behold the tears of such as were oppressed , and they had no comforter ; and on the side of their oppressors there was power ; but they had no comforter.
ACF ECC 4:1 Depois voltei-me, e atentei para todas as opressões que se fazem debaixo do sol; e eis que vi as lágrimas dos que foram oprimidos e dos que não têm consolador, e a força estava do lado dos seus opressores; mas eles não tinham consolador.
AMP ECC 4:2 So I praised and thought more fortunate those who have been long dead than the living, who are still alive.
AMP ECC 4:2 So I praised and thought more fortunate those who have been long dead than the living, who are still alive.
KJV ECC 4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
AKJV ECC 4:2 Why I praised the dead which are already dead more than the living which are yet alive.
RF ECC 4:2 Therefore I congratulated the Dead, who died in the past, more than the living who are still alive.—
KJVP ECC 4:2 Wherefore I praised the dead which are already dead more than the living which are yet alive.
ACF ECC 4:2 Por isso eu louvei os que já morreram, mais do que os que vivem ainda.
AMP ECC 4:3 But better than them both [1 thought] is he who has not yet been born, who has not seen the evil deeds that are done under the sun.
AMP ECC 4:3 But better than them both [1 thought] is he who has not yet been born, who has not seen the evil deeds that are done under the sun.
KJV ECC 4:3 "Yea, better is he than both they, which hath not yet been, who hath not seen the evil work that is done under the sun."
AKJV ECC 4:3 Yes, better is he than both they, which has not yet been, who has not seen the evil work that is done under the sun.
RF ECC 4:3 But, better than either is he who has not come to sensation;—who has not seen in Creation the suffering that is produced under the sun!
KJVP ECC 4:3 Yea, better is he than both they, which hath not yet been , who hath not seen the evil work that is done under the sun.
AMP ECC 4:4 Then I saw that all painful effort in labor and all skill in work comes from man's rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.
AMP ECC 4:4 Then I saw that all painful effort in labor and all skill in work comes from man's rivalry with his neighbor. This is also vanity, a vain striving after the wind and a feeding on it.
KJV ECC 4:4 "Again, I considered all travail, and every right work, that for this a man is envied of his neighbour. This is also vanity and vexation of spirit."
AKJV ECC 4:4 Again, I considered all travail, and every right work, that for this a man is envied of his neighbor. This is also vanity and vexation of spirit.
RF ECC 4:4 I also turned and examined all toil, and all the success produced by it;—that a man is envied for it by his neighbour. So it is also vanity and vexation of spirit!
KJVP ECC 4:4 Again, I considered all travail , and every right work , that for this a man is envied of his neighbour . This is also vanity and vexation of spirit.
AMP ECC 4:7 Then I returned, and I saw vanity under the sun [in one of its peculiar forms].
AMP ECC 4:7 Then I returned, and I saw vanity under the sun [in one of its peculiar forms].
KJV ECC 4:7 "Then I returned, and I saw vanity under the sun."
AKJV ECC 4:7 Then I returned, and I saw vanity under the sun.
RF ECC 4:7 Then I turned to examine this vanity under the sun.—
KJVP ECC 4:7 Then I returned , and I saw vanity under the sun.
ACF ECC 4:7 Outra vez me voltei, e vi vaidade debaixo do sol.
AMP ECC 4:8 Here is one alone--no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business. [Prov 27:20; I John 2:16]
AMP ECC 4:8 Here is one alone--no one with him; he neither has child nor brother. Yet there is no end to all his labor, neither is his eye satisfied with riches, neither does he ask, For whom do I labor and deprive myself of good? This is also vanity (emptiness, falsity, and futility); yes, it is a painful effort and an unhappy business. [Prov 27:20; I John 2:16]
KJV ECC 4:8 "There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail."
AKJV ECC 4:8 There is one alone, and there is not a second; yes, he has neither child nor brother: yet is there no end of all his labor; neither is his eye satisfied with riches; neither said he, For whom do I labor, and bereave my soul of good? This is also vanity, yes, it is a sore travail.
RF ECC 4:8 There may be a solitary without a companion; who possesses neither a son nor brother, yet there is no end to all his anxiety; nor are his eyes satiated with wealth;—nor does he ask, "For whom do I toil and deprive my life of enjoyment?" This also is vanity and a grievous trouble!
KJVP ECC 4:8 There is one alone, and there is not a second ; yea , he hath neither - child nor brother : yet is there no end of all his labour ; neither is his eye satisfied with riches ; neither saith he, For whom do I labour , and bereave my soul of good ? This is also vanity , yea, it is a sore travail.
AMP ECC 4:10 For if they fall, the one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!
AMP ECC 4:10 For if they fall, the one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up!
KJV ECC 4:10 "For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up."
AKJV ECC 4:10 For if they fall, the one will lift up his fellow: but woe to him that is alone when he falls; for he has not another to help him up.
RF ECC 4:10 And if the one falls his companion can lift him up; but alas! for one who falls when there is not another to help him to rise!
KJVP ECC 4:10 For if they fall , the one will lift up his fellow : but woe to him that is alone when he falleth ; for he hath not another to help up.
ACF ECC 4:10 Porque se um cair, o outro levanta o seu companheiro; mas ai do que estiver só; pois, caindo, não haverá outro que o levante.
AMP ECC 4:11 Again, if two lie down together, then they have warmth; but how can one be warm alone?
AMP ECC 4:11 Again, if two lie down together, then they have warmth; but how can one be warm alone?
KJV ECC 4:11 "Again, if two lie together, then they have heat: but how can one be warm alone?"
AKJV ECC 4:11 Again, if two lie together, then they have heat: but how can one be warm alone?
RF ECC 4:11 Then if two lie together they will be warm; but there is only one, where is the warmth?
KJVP ECC 4:11 Again , if two lie together, then they have heat : but how can one be warm alone?
AMP ECC 4:14 Even though [the youth] comes out of prison to reign, while the other, born a king, becomes needy.
AMP ECC 4:14 Even though [the youth] comes out of prison to reign, while the other, born a king, becomes needy.
KJV ECC 4:14 For out of prison he cometh to reign; whereas also he that is born in his kingdom becometh poor.
AKJV ECC 4:14 For out of prison he comes to reign; whereas also he that is born in his kingdom becomes poor.
RF ECC 4:14 who brings men from the house of a slave-dealer to govern;—whilst those born in his kingdom he brings to poverty!
KJVP ECC 4:14 For out of prison - he cometh to reign ; whereas also he that is born in his kingdom becometh poor.
ACF ECC 4:14 Porque um sai do cárcere para reinar; enquanto outro, que nasceu em seu reino, torna-se pobre.
AMP ECC 4:15 I saw all the living who walk under the sun with the youth who was to stand up in the king's stead.
AMP ECC 4:15 I saw all the living who walk under the sun with the youth who was to stand up in the king's stead.
KJV ECC 4:15 "I considered all the living which walk under the sun, with the second child that shall stand up in his stead."
AKJV ECC 4:15 I considered all the living which walk under the sun, with the second child that shall stand up in his stead.
RF ECC 4:15 I compared the whole of the living that walk under the sun with the next generation coming after them.—
KJVP ECC 4:15 I considered all the living which walk under the sun , with the second child that shall stand up in his stead.
ACF ECC 4:15 Vi a todos os viventes andarem debaixo do sol com a criança, a sucessora, que ficará no seu lugar.
AMP ECC 4:16 There was no end to all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity (emptiness, falsity, vainglory) and a striving after the wind and a feeding on it.
AMP ECC 4:16 There was no end to all the people; he was over all of them. Yet those who come later will not rejoice in him. Surely this also is vanity (emptiness, falsity, vainglory) and a striving after the wind and a feeding on it.
KJV ECC 4:16 "There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit."
AKJV ECC 4:16 There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
RF ECC 4:16 There is no end to all the people,—to all who have been formerly,—yet their successors will not be cheered by it.—So this, is vanity and vexation of spirit!
KJVP ECC 4:16 There is no end of all the people , even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6217 {'ashuq 'ashuq} | aw-shook', aw-shook' | Passive participle of H6231; | used in plural masculine as abstraction tyranny: - oppressed (-ion). [Doubtful.] | REF: 0 - 2
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H6231 {'ashaq} | aw-shak' | A primitive root (compare H6229); | to press upon, that is, oopress, defraud, violate, overflow: - get deceitfully, deceive, defraud, drink up, | (use) oppress ([-ion], -or), do violence (wrong).
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H7623 {shabach} | shaw-bakh' | A primitive root; | properly to address in a loud tone, that is, | (specifically) loud; | figuratively to pacify (as if by words): - commend, glory, keep in, praise, still, triumph.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H3528 {kebar} | keb-awr' | From H3527; | properly extent of time, that is, a great while; | hence long ago, formerly, hitherto: - already, | (seeing that which), now. | REF: 0 - 7
H4481 {min} | min | (Chaldee); | corresponding to H4480: - according, after, + because, + before, by, for, from, X him, X more than, | (out) of, part, since, X these, to, upon, + when. | REF: 0 - 18
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H5728 {'aden 'adennah} | ad-en', ad-en'-naw | From H5704 and H2004; | till now: - yet.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H5999 {'amal} | aw-mawl' | From H5998; | toil, that is, wearing effort; | hence worry, whether of body or mind: - grievance (-vousness), iniquity, labour, mischief, miserable (-sery), pain (-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H7068 {qin'ah} | kin-aw' | From H7065; | jealousy or envy: - envy (-ied), jealousy, X sake, zeal.
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H7469 {re'uth} | reh-ooth' | Probably from H7462; | a feeding upon, that is, grasping after: - vexation. | REF: 0 - 6
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H2263 {chabaq} | khaw-bak' | A primitive root; | to clasp (the hands or in embrace): - embrace, fold.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H4393 {melo' melo' melo} | mel-o', mel-o', mel-o' | From H4390; | fulness (literally or figuratively): - X all along, X all that is (there-) in, fill, | (X that whereof . . . was) full, fulness, [hand-] full, multitude.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H5183 {nachath} | nakh'-ath | From H5182; | a descent, that is, imposition, unfavorable (punishment) or favorable (food); | also (intransitively; | perhaps from H5117), restfulness: - lighting down, quiet (-ness), to rest, be set on.
H2651 {chophen} | kho'-fen | From an unused root of uncertain signification; | a fist (only in the dual): - fists, | (both) hands, hand [-full].
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7093 {qets} | kates | Contracted from H7112; | an extremity; | adverbially (with prepositional prefix) after: - + after, | (utmost) border, end, [in-] finite, X process.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H6001 {'amel} | aw-male' | From H5998; | toiling; | concretely a laborer; | figuratively sorrowful: - that laboureth, that is a misery, had taken [labour], wicked, workman.
H2637 {chaser} | khaw-sare' | A primitive root; | to lack; | by implication to fail, want, lessen: - be abated, bereave, decrease, | (cause to) fail, | (have) lack, make lower, want.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H6045 {'inyan} | in-yawn' | From H6031; | ado, that is, | (generally) employment or (specifically) an affair: - business, travail.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H3426 {yesh} | yaysh | Perhaps from an unused root meaning to stand out, or exist; | entity; | used adverbially or as a copula for the substantive verb (H1961); | there is or are (or any other form of the verb to be, as may suit the connection): - (there) are, | (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, | (which) hath, | (I, shalt, that) have, | (he, it, there) is, substance, it (there) was, | (there) were, ye will, thou wilt, wouldest.
H7939 {s´akar} | saw-kawr' | From H7986; | payment of contract; | concretely salary, fare, maintenance; | by implication compensation, benefit: - hire, price, reward [-ed], wages, worth.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H2270 {chaber} | khaw-bare' | From H2266; | an associate: - companion, fellow, knit together.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H337 {'iy} | ee | Shortened from H188; | alas!: - woe. | REF: 0 - 1
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H2552 {chamam} | khaw-mam' | A primitive root; | to be hot (literally or figuratively): - enflame self, get (have) heat, be (wax) hot, | (be, wax) warm (self, at).
H3179 {yacham} | yaw-kham' | A primitive root; | Probably to be hot; | figuratively to conceive: - get heat, be hot, conceive, be warm.
H349 {'eyk 'eykah 'eykakah} | ake, ay-kaw', ay-kaw'-kah | Prolonged from H335; | how? or how!; | also where: - how, what.
H8630 {taqaph} | taw-kaf' | A primitive root; | to overpower: - prevail (against.).
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H8027 {shalash} | shaw-lash' | A primitive root perhaps originally to intensify, that is, treble; | but apparently used only as denominative from H7969, to be (causatively make) triplicate (by restoration, in portions, strands, days or years): - do the third time, | (divide into, stay) three (days, -fold, parts, years old). | REF: 0 - 5
H2339 {chut} | khoot | From an unused root probably meaning to sew; | a string; | by implication a measuring tape: - cord, fillet, line, thread. | REF: 0 - 6
H4120 {meherah} | meh-hay-raw' | Feminine of H4118; | properly a hurry; | hence (adverbially) promptly: - hastily, quickly, shortly, soon, make (with) speed (-ily), swiftly.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3206 {yeled} | yeh'-led | From H3205; | something born, that is, a lad or offspring: - boy, child, fruit, son, young man (one).
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H2094 {zahar} | zaw-har' | A primitive root; | to gleam; | figuratively to enlighten (by caution): - admonish, shine, teach, | (give) warn (-ing). | REF: 0 - 18
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H4438 {malkuth malkuth malkuyah} | mal-kooth', mal-kooth', mal-koo-yaw' | From H4427; | a rule; | concretely a dominion: - empire, kingdom, realm, reign, royal.
H7326 {rush} | roosh | A primitive root; | to be destitute: - lack, needy, | (make self) poor (man).
H612 {'esur} | ay-soor' | From H631; | a bond (especially manacles of a prisoner): - band, + prison.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H7475 {ra'yon} | rah-yone' | From H7462 in the sense of H7469; | desire: - vexation.
H314 {'acharyon 'acharon} | akh-ar-one', akh-ar-one' | From H309; | hinder; | generally late or last; | specifically (as facing the east) western: - after (-ward), to come, following, hind (-er, -ermost, -most), last, latter, rereward, ut(ter)most.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
