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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ECC 9:1 FOR ALL this I took to heart, exploring and examining it all, how the righteous (the upright, in right standing with God) and the wise and their works are in the hands of God. Whether it is to be love or hatred no man knows; all that is before them.
KJV ECC 9:1 "For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred by all that is before them."
AKJV ECC 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.
AKJV ECC 9:1 For all this I considered in my heart even to declare all this, that the righteous, and the wise, and their works, are in the hand of God: no man knows either love or hatred by all that is before them.
RF ECC 9:1 For I had applied my mind to all that, and could only discover this,—That the Righteous and Philosophic in their labours, are in the hand of God. Whether he likes it or dislikes it, man cannot know all that is before him!—
KJVP ECC 9:1 For all this I considered in my heart even to declare all this , that the righteous , and the wise , and their works , are in the hand of God : no man knoweth either love or hatred by all that is before them.
AMP ECC 9:2 All things come alike to all. There is one event to the righteous and to the wicked, to the good and to the clean and to the unclean; to him who sacrifices and to him who does not sacrifice. As is the good man, so is the sinner; and he who swears is as he who fears and shuns an oath.
KJV ECC 9:2 "All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath."
AKJV ECC 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
AKJV ECC 9:2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrifices, and to him that sacrifices not: as is the good, so is the sinner; and he that swears, as he that fears an oath.
RF ECC 9:2 To the wicked,—to the good,—and to the pure;—and to the depraved;—and to the worshipper, and to the one who neglects worship;—to the Good and to the Bad alike;—to the Perjurer, and to him who respects his Oath, comes the same result!
KJVP ECC 9:2 All things come alike to all : there is one event to the righteous , and to the wicked ; to the good and to the clean , and to the unclean ; to him that sacrificeth , and to him that sacrificeth not: as is the good , so is the sinner ; and he that sweareth , as he that feareth an oath.
ACF ECC 9:2 Tudo sucede igualmente a todos; o mesmo sucede ao justo e ao Ãmpio, ao bom e ao puro, como ao impuro; assim ao que sacrifica como ao que não sacrifica; assim ao bom como ao pecador; ao que jura como ao que teme o juramento.
AMP ECC 9:3 This evil is in all that is done under the sun: one fate comes to all. Also the hearts of men are full of evil, and madness is in their hearts while they live, and after that they go to the dead.
KJV ECC 9:3 "This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead."
AKJV ECC 9:3 This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
AKJV ECC 9:3 This is an evil among all things that are done under the sun, that there is one event to all: yes, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
RF ECC 9:3 This is the grief in all that is done under the sun;—that one event happens to all; therefore the mind of the Sons of Adam is full of grief, and agitation is in their hearts during their lives,—and after that,—the Dead!
KJVP ECC 9:3 This is an evil among all things that are done under the sun , that there is one event unto all : yea , also the heart of the sons of men is full of evil , and madness is in their heart while they live , and after that they go to the dead.
AMP ECC 9:5 For the living know that they will die, but the dead know nothing; and they have no more reward [here], for the memory of them is forgotten.
KJV ECC 9:5 "For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten."
AKJV ECC 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
AKJV ECC 9:5 For the living know that they shall die: but the dead know not any thing, neither have they any more a reward; for the memory of them is forgotten.
RF ECC 9:5 The living, however, know they will die; but the dead know nothing whatever.—And they have no more fame;—for the remembrance of them is forgotten!
KJVP ECC 9:5 For the living know that they shall die : but the dead know not any thing, neither - have they any more a reward ; for the memory of them is forgotten.
ACF ECC 9:5 Porque os vivos sabem que hão de morrer, mas os mortos não sabem coisa nenhuma, nem tampouco terão eles recompensa, mas a sua memória fica entregue ao esquecimento.
AMP ECC 9:6 Their love and their hatred and their envy have already perished; neither have they any more a share in anything that is done under the sun.
KJV ECC 9:6 "Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun."
AKJV ECC 9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
AKJV ECC 9:6 Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.
RF ECC 9:6 And their former loves, and hatreds, and ambitions perish; and they have no more possession, for ever, in all that they accomplished under the sun!
KJVP ECC 9:6 Also their love , and their hatred , and their envy , is now perished ; neither - have they any more a portion for ever in any thing that is done under the sun.
AMP ECC 9:7 Go your way, eat your bread with joy, and drink your wine with a cheerful heart [if you are righteous, wise, and in the hands of God], for God has already accepted your works.
KJV ECC 9:7 "Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works."
AKJV ECC 9:7 Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.
AKJV ECC 9:7 Go your way, eat your bread with joy, and drink your wine with a merry heart; for God now accepts your works.
RF ECC 9:7 Lecture 12: On the Enjoyments of Life. Go! Eat your food with pleasure, and drink your wine with a merry heart;—for GOD is well pleased by your doing so.
KJVP ECC 9:7 Go thy way, eat thy bread with joy , and drink thy wine with a merry heart ; for God now accepteth thy works.
ACF ECC 9:7 Vai, pois, come com alegria o teu pão e bebe com coração contente o teu vinho, pois já Deus se agrada das tuas obras.
AMP ECC 9:8 Let your garments be always white [with purity], and let your head not lack [the] oil [of gladness].
KJV ECC 9:8 Let thy garments be always white; and let thy head lack no ointment.
AKJV ECC 9:8 Let your garments be always white; and let your head lack no ointment.
AKJV ECC 9:8 Let your garments be always white; and let your head lack no ointment.
RF ECC 9:8 Let your clothing always be handsome, and let not your head need oil!
KJVP ECC 9:8 Let thy garments be always - white ; and let thy head lack no ointment.
ACF ECC 9:8 Em todo o tempo sejam alvas as tuas roupas, e nunca falte o óleo sobre a tua cabeça.
AMP ECC 9:9 Live joyfully with the wife whom you love all the days of your vain life which He has given you under the sun--all the days of futility. For that is your portion in this life and in your work at which you toil under the sun.
KJV ECC 9:9 "Live joyfully with the wife whom thou lovest all the days of the life of thy vanity, which he hath given thee under the sun, all the days of thy vanity: for that is thy portion in this life, and in thy labour which thou takest under the sun."
AKJV ECC 9:9 Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labor which you take under the sun.
AKJV ECC 9:9 Live joyfully with the wife whom you love all the days of the life of your vanity, which he has given you under the sun, all the days of your vanity: for that is your portion in this life, and in your labor which you take under the sun.
RF ECC 9:9 Enjoy life with the wife you love, all the days of the worthless life given you under the sun!—all your worthless days!—for that is your lot in life, and your endeavor in all your efforts under the sun!
KJVP ECC 9:9 Live joyfully with the wife whom thou lovest all the days of the life of thy vanity , which he hath given thee under the sun , all the days of thy vanity : for that is thy portion in this life , and in thy labour which thou takest under the sun.
AMP ECC 9:10 Whatever your hand finds to do, do it with all your might, for there is no work or device or knowledge or wisdom in Sheol (the place of the dead), where you are going.
KJV ECC 9:10 "Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest."
AKJV ECC 9:10 Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.
AKJV ECC 9:10 Whatever your hand finds to do, do it with your might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, where you go.
RF ECC 9:10 Whatever your hand finds to do,—do it with all your might! for there is neither Work, or Skill, or Knowledge, or Science, in the Grave to which you are going!
KJVP ECC 9:10 Whatsoever - thy hand findeth to do , do it with thy might ; for there is no work , nor device , nor knowledge , nor wisdom , in the grave , whither - thou goest.
ACF ECC 9:10 Tudo quanto te vier à mão para fazer, faze-o conforme as tuas forças, porque na sepultura, para onde tu vais, não há obra nem projeto, nem conhecimento, nem sabedoria alguma.
AMP ECC 9:11 I returned and saw under the sun that the race is not to the swift nor the battle to the strong, neither is bread to the wise nor riches to men of intelligence and understanding nor favor to men of skill; but time and chance happen to them all. [Ps 33:16-19; Rom 9:16]
KJV ECC 9:11 "I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all."
AKJV ECC 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all.
AKJV ECC 9:11 I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happens to them all.
RF ECC 9:11 I have explored, and have seen under the sun, that the race is not to the swift; nor the battle to the strong;—nor bread to the wise;—nor wealth to the skilful; nor success to the prudent; but Time and Chance happen to them all!
KJVP ECC 9:11 I returned , and saw under the sun , that the race is not to the swift , nor the battle to the strong , neither yet bread to the wise , nor yet riches to men of understanding , nor yet favour to men of skill ; but time and chance happeneth to them all.
AMP ECC 9:12 For man also knows not his time [of death]: as the fishes are taken in an evil net, and as the birds are caught in the snare, so are the sons of men snared in an evil time when [calamity] falls suddenly upon them.
KJV ECC 9:12 "For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them."
AKJV ECC 9:12 For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.
AKJV ECC 9:12 For man also knows not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falls suddenly on them.
RF ECC 9:12 Man, also, knows not his opportunity!—Like fishes caught in a cruel net,—and like birds caught in a trap,—the sons of Adam are caught like them, at a cruel time, that suddenly falls upon them!
KJVP ECC 9:12 For man also knoweth not his time : as the fishes that are taken in an evil net , and as the birds that are caught in the snare ; so are the sons of men snared in an evil time , when it falleth suddenly them.
AMP ECC 9:14 There was a little city with few men in it. And a great king came against it and besieged it and built great bulwarks against it.
KJV ECC 9:14 "There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:"
AKJV ECC 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
AKJV ECC 9:14 There was a little city, and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
RF ECC 9:14 There was a little town with few men in it, and a great General came against, and surrounded it, and built entrenchments against it.
KJVP ECC 9:14 There was a little city , and few men within it; and there came a great king against it, and besieged it, and built great bulwarks against it:
ACF ECC 9:14 Houve uma pequena cidade em que havia poucos homens, e veio contra ela um grande rei, e a cercou e levantou contra ela grandes baluartes;
AMP ECC 9:15 But there was found in it a poor wise man, and he by his wisdom delivered the city. Yet no man [seriously] remembered that poor man.
KJV ECC 9:15 "Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man."
AKJV ECC 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
AKJV ECC 9:15 Now there was found in it a poor wise man, and he by his wisdom delivered the city; yet no man remembered that same poor man.
RF ECC 9:15 But a poor person possessing intelligence was found there, who rescued the town by his intelligence;—but the men did not remember that poor person!—
KJVP ECC 9:15 Now there was found in it a poor wise man , and he by his wisdom delivered the city ; yet no man remembered that same poor man.
AMP ECC 9:16 But I say that wisdom is better than might, though the poor man's wisdom is despised and his words are not heeded.
KJV ECC 9:16 "Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard."
AKJV ECC 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
AKJV ECC 9:16 Then said I, Wisdom is better than strength: nevertheless the poor man's wisdom is despised, and his words are not heard.
RF ECC 9:16 I, however, said, "Intelligence is better than strength. Nevertheless the intelligence of the poor is despised, and no one will listen to his words."
KJVP ECC 9:16 Then said I, Wisdom is better than strength : nevertheless the poor man?s wisdom is despised , and his words are not heard.
AMP ECC 9:17 The words of wise men heard in quiet are better than the shouts of him who rules among fools.
KJV ECC 9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
AKJV ECC 9:17 The words of wise men are heard in quiet more than the cry of him that rules among fools.
AKJV ECC 9:17 The words of wise men are heard in quiet more than the cry of him that rules among fools.
RF ECC 9:17 Lecture 13: Two Epigrams. On the Value of Intelligence, as compared with Ignorance in Human Affairs. 1. Wisdom and Folly. The words of the Wise are heard in quiet, While shouting rules among fools!
KJVP ECC 9:17 The words of wise men are heard in quiet more than the cry of him that ruleth among fools.
ACF ECC 9:17 As palavras dos sábios devem em silêncio ser ouvidas, mais do que o clamor do que domina entre os tolos.
AMP ECC 9:18 Wisdom is better than weapons of war, but one sinner destroys much good.
KJV ECC 9:18 Wisdom is better than weapons of war: but one sinner destroyeth much good.
AKJV ECC 9:18 Wisdom is better than weapons of war: but one sinner destroys much good.
AKJV ECC 9:18 Wisdom is better than weapons of war: but one sinner destroys much good.
RF ECC 9:18 Wisdom is better than weapons of war, But one blunder destroys much success
KJVP ECC 9:18 Wisdom is better than weapons of war : but one sinner destroyeth much good.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5652 {'abad} | ab-awd' | From H5647; | a deed: - work. | REF: 0
H8135 {s´in'ah} | sin-aw' | From H8130; | hate: - + exceedingly, hate (-ful, -red).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2450 {chakam} | khaw-kawm' | From H2449; | wise, | (that is, intelligent, skilful or artful): - cunning (man), subtil, | ([un-]), wise ([hearted], man).
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H952 {bur} | boor | A primitive root; | to bore, that is, | (figuratively) examine: - declare. | REF: 0
H160 {'ahabah} | a-hab-aw' | Feminine of H158 and meaning the same: - love.
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H4745 {miqreh} | mik-reh' | From H7136; | something met with, that is, an accident or fortune: - something befallen, befalleth, chance, event, hap (-peneth). | REF: 0 - 8
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H1947 {holelah} | ho-lay-law' | Feminine active participle of H1984; | folly: - madness. | REF: 0 - 3
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H3611 {keleb} | keh'-leb | From an unused root meaning to yelp, or else to attack; | a dog; | hence (by euphemism) a male prostitute: - dog.
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H738 {'ariy 'aryeh} | ar-ee', ar-yay' | From H717 (in the sense of violence); | a lion: - (young) lion, + pierce [from the margin].
H3972 {me'umah} | meh-oo'-maw | Apparently a form of H3971; | properly a speck or point, that is, | (by implication) something; | with negative nothing: - fault, + no (-ught), ought, somewhat, any ([no-]) thing. | REF: 0 - 30
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H7939 {s´akar} | saw-kawr' | From H7986; | payment of contract; | concretely salary, fare, maintenance; | by implication compensation, benefit: - hire, price, reward [-ed], wages, worth.
H2143 {zeker zeker} | zay'-ker, zeh'-ker | From H2142; | a memento, abstractly recollection (rarely if ever); | by implication commemoration: - memorial, memory, remembrance, scent.
H7911 {shakach shakeach} | shaw-kakh', shaw-kay'-akh | A primitive root; | to mislay, that is, to be oblivious of, from want of memory or attention: - X at all, | (cause to) forget.
H7068 {qin'ah} | kin-aw' | From H7065; | jealousy or envy: - envy (-ied), jealousy, X sake, zeal.
H3528 {kebar} | keb-awr' | From H3527; | properly extent of time, that is, a great while; | hence long ago, formerly, hitherto: - already, | (seeing that which), now. | REF: 0 - 7
H2506 {cheleq} | khay'-lek | From H2505; | properly smoothness (of the tongue); | also an allotment: - flattery, inheritance, part, X partake, portion. | REF: 0 - 64
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H8057 {s’imchah} | sim-khaw' | From H8056; | blithesomeness or glee, | (religious or festival): - X exceeding (-ly), gladness, joy (-fulness), mirth, pleasure, rejoice (-ing).
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H7521 {ratsah} | raw-tsaw' | A primitive root; | to be pleased with; | specifically to satisfy a debt: - (be) accept (-able), accomplish, set affection, approve, consent with, delight (self), enjoy, | (be, have a) favour (-able), like, observe, pardon, | (be, have, take) please (-ure), reconcile self.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H2637 {chaser} | khaw-sare' | A primitive root; | to lack; | by implication to fail, want, lessen: - be abated, bereave, decrease, | (cause to) fail, | (have) lack, make lower, want.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H6001 {'amel} | aw-male' | From H5998; | toiling; | concretely a laborer; | figuratively sorrowful: - that laboureth, that is a misery, had taken [labour], wicked, workman.
H5999 {'amal} | aw-mawl' | From H5998; | toil, that is, wearing effort; | hence worry, whether of body or mind: - grievance (-vousness), iniquity, labour, mischief, miserable (-sery), pain (-ful), perverseness, sorrow, toil, travail, trouble, wearisome, wickedness.
H1892 {hebel habel} | heh'-bel, hab-ale' | From H1891; | emptiness or vanity; | figuratively something transitory and unsatisfactory; | often used as an adverb: - X altogether, vain, vanity.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H2808 {cheshbon} | khesh-bone' | From H2803; | properly contrivance; | by implication intelligence: - account, device, reason.
H2451 {chokmah} | khok-maw' | From H2449; | wisdom (in a good sense): - skillful, wisdom, wisely, wit.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7136 {qarah} | kaw-raw' | A primitive root; | to light upon (chiefly by accident); | causatively to bring about; | specifically to impose timbers (for roof or floor): - appoint, lay (make) beams, befall, bring, come (to pass unto), floor, [hap] was, happen (unto), meet, send good speed.
H2580 {chen} | khane | From H2603; | graciousness, that is, subjectively (kindness, favor) or objectively (beauty): - favour, grace (-ious), pleasant, precious, [well-] favoured.
H6239 {'osher} | o'-sher | From H6238; | wealth: - X far [richer], riches.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H7031 {qal} | kal | Contracted from H7043; | light; | (by implication) rapid (also adverbially): - light, swift (-ly).
H4793 {merots} | may-rotes' | From H7323; | a run (the trial of speed): - race.
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H1709 {dag da'g} | dawg, dawg | From H1711; | a fish (as prolific); | or perhaps rather from H1672 (as timid); | but still better from H1672 (in the sense of squirming, that is, moving by the vibratory action of the tail); | a fish (often used collectively): - fish.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H4686 {matsud metsudah metsudah} | maw-tsood', mets-oo-daw', mets-oo-daw' | From H4685; | a net, or (abstractly) capture; | also a fastness: - castle, defence, fort (-ress), | (strong) hold, be hunted, net, snare, strong place.
H6833 {tsippor tsippor} | tsip-pore', tsip-pore' | From H6852; | a little bird (as hopping): - bird, fowl, sparrow.
H6341 {pach} | pakh | From H6351; | a (metallic) sheet (as pounded thin); | also a spring net (as spread out like a lamina): - gin, | (thin) plate, snare.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H3369 {yaqosh} | yaw-koshe' | A primitive root; | to ensnare (literally or figuratively): - fowler (lay a) snare.
H270 {'achaz} | aw-khaz' | A primitive root; | to seize (often with the accessory idea of holding in possession): - + be affrighted, bar, | (catch, lay, take) hold (back), come upon, fasten, handle, portion, | (get, have or take) possess (-ion).
H2090 {zoh} | zo | For H2088; | this or that: - as well as another, it, this, that, thus and thus. | REF: 0 - 8
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H6996 {qatan qaton} | kaw-tawn', kaw-tone' | From H6962; | abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance): - least, less (-ser), little (one), small (-est, one, quantity, thing), young (-er, -est).
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H4685 {matsod metsodah metsodah} | maw-tsode', mets-o-daw', mets-o-daw' | From H6679; | a net (for capturing animals or fishes); | also (by interchange for H4679) a fastness or (besieging) tower: - bulwark, hold, munition, net, snare.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H4422 {malat} | maw-lat' | A primitive root; | properly to be smooth, that is, | (by implication) to escape (as if by slipperiness); | causatively to release or rescue; | specifically to bring forth young, emit sparks: - deliver (self), escape, lay, leap out, let alone, let go, preserve, save, X speedily, X surely.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H5183 {nachath} | nakh'-ath | From H5182; | a descent, that is, imposition, unfavorable (punishment) or favorable (food); | also (intransitively; | perhaps from H5117), restfulness: - lighting down, quiet (-ness), to rest, be set on.
H2201 {za'aq ze'aqah} | zah'-ak, zeh-aw-kaw' | (Feminine): from H2199; | a shriek or outcry: - cry (-ing).
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H3684 {kesiyl} | kes-eel' | From H3688; | properly fat, that is, | (figuratively) stupid or silly: - fool (-ish). | REF: 0 - 68
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H7128 {qerab} | ker-awb' | From H7126; | hostile encounter: - battle, war.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
