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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ISA 28:1 WOE TO [Samaria] the crown of pride of the drunkards of Ephraim [the ten tribes], and to the fading flower of its glorious beauty, which is on the head of the rich valley of those overcome and smitten down with wine!
KJV ISA 28:1 "Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!"
AKJV ISA 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
AKJV ISA 28:1 Woe to the crown of pride, to the drunkards of Ephraim, whose glorious beauty is a fading flower, which are on the head of the fat valleys of them that are overcome with wine!
RF ISA 28:1 ODE 42. Pronouncing Woe to Ephraim. And the beautiful bloom of its withering flowers, On the Head of the rich Valley sleeping in Wine!
KJVP ISA 28:1 Woe to the crown of pride , to the drunkards of Ephraim , whose glorious beauty is a fading flower , which are on the head of the fat valleys of them that are overcome with wine!
AMP ISA 28:2 Behold, the Lord has a strong and mighty one [the Assyrian]; like a tempest of hail, a destroying storm, like a flood of mighty overflowing waters, he will cast it down to the earth with violent hand.
KJV ISA 28:2 "Behold, the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand."
AKJV ISA 28:2 Behold, the Lord has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
AKJV ISA 28:2 Behold, the Lord has a mighty and strong one, which as a tempest of hail and a destroying storm, as a flood of mighty waters overflowing, shall cast down to the earth with the hand.
RF ISA 28:2 See that bold and strong Master, like fierce cutting hailstorm, Like whirling seas, flings by his hand to the ground:—
KJVP ISA 28:2 Behold , the Lord hath a mighty and strong one, which as a tempest of hail and a destroying storm , as a flood of mighty waters overflowing , shall cast down to the earth with the hand.
ACF ISA 28:2 Eis que o Senhor tem um forte e poderoso; como tempestade de saraiva, tormenta destruidora, e como tempestade de impetuosas águas que transbordam, ele, com a mão, derrubará por terra.
AMP ISA 28:3 With [alien] feet [Samaria] the proud crown of the drunkards of Ephraim will be trodden down.
KJV ISA 28:3 "The crown of pride, the drunkards of Ephraim, shall be trodden under feet:"
AKJV ISA 28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
AKJV ISA 28:3 The crown of pride, the drunkards of Ephraim, shall be trodden under feet:
RF ISA 28:3 With his feet he will trample that crown of the pride Of Drunken Ephraim!
KJVP ISA 28:3 The crown of pride , the drunkards of Ephraim , shall be trodden under feet:
AMP ISA 28:4 And the fading flower of its glorious beauty, which is on the head of the rich valley, will be like the early fig before the fruit harvest, which, when anyone sees it, he snatches and eats it up greedily at once. [So in an amazingly short time will the Assyrians devour Samaria, Israel's capital]
KJV ISA 28:4 "And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looketh upon it seeth, while it is yet in his hand he eateth it up."
AKJV ISA 28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks on it sees, while it is yet in his hand he eats it up.
AKJV ISA 28:4 And the glorious beauty, which is on the head of the fat valley, shall be a fading flower, and as the hasty fruit before the summer; which when he that looks on it sees, while it is yet in his hand he eats it up.
RF ISA 28:4 And the fading flower crown, on the rich Valley's Head, Like the early ripe figs that a gazer beholds, Shall fall ere they come to his hand.
KJVP ISA 28:4 And the glorious beauty , which is on the head of the fat valley , shall be a fading flower , and as the hasty fruit before the summer ; which when he that looketh upon it seeth , while it is yet in his hand he eateth up.
AMP ISA 28:5 [But] in that [future Messianic] day the Lord of hosts shall become a crown of glory and a diadem of beauty to the [converted] remnant of His people,
KJV ISA 28:5 "In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, unto the residue of his people,"
AKJV ISA 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
AKJV ISA 28:5 In that day shall the LORD of hosts be for a crown of glory, and for a diadem of beauty, to the residue of his people,
RF ISA 28:5 Then the LORD OF HOSTS will be a glorious turban, And beautiful crown to His People remaining;
KJVP ISA 28:5 In that day shall the LORD of hosts be for a crown of glory , and for a diadem of beauty , unto the residue of his people,
AMP ISA 28:7 But even these reel from wine and stagger from strong drink: the priest and the prophet reel from strong drink; they are confused from wine, they stagger and are gone astray through strong drink; they err in vision, they stumble when pronouncing judgment.
KJV ISA 28:7 "But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment."
AKJV ISA 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
AKJV ISA 28:7 But they also have erred through wine, and through strong drink are out of the way; the priest and the prophet have erred through strong drink, they are swallowed up of wine, they are out of the way through strong drink; they err in vision, they stumble in judgment.
RF ISA 28:7 Though they staggered through wine, and through liquor they reeled. Priest and Prophet have staggered, by Drunkenness swallowed! Yes! reeled in their wine;—yes! in drunkenness staggered, With their eyesight distorted from right.
KJVP ISA 28:7 But they also have erred through wine , and through strong drink are out of the way ; the priest and the prophet have erred through strong drink , they are swallowed up of wine , they are out of the way through strong drink ; they err in vision , they stumble in judgment.
AMP ISA 28:8 For all the tables are full of filthy vomit, so that there is no place that is clean.
KJV ISA 28:8 "For all tables are full of vomit and filthiness, so that there is no place clean."
AKJV ISA 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.
AKJV ISA 28:8 For all tables are full of vomit and filthiness, so that there is no place clean.
RF ISA 28:8 Therefore their tables are filled with their vomit, That no place is clean.
KJVP ISA 28:8 For all tables are full of vomit and filthiness , so that there is no place clean.
ACF ISA 28:8 Porque todas as suas mesas estão cheias de vômitos e imundÃcia, e não há lugar limpo.
AMP ISA 28:9 To whom will He teach knowledge? [Ask the drunkards] And whom will He make to understand the message? Those who are babies, just weaned from the milk and taken from the breasts? [Is that what He thinks we are?]
KJV ISA 28:9 "Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts."
AKJV ISA 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
AKJV ISA 28:9 Whom shall he teach knowledge? and whom shall he make to understand doctrine? them that are weaned from the milk, and drawn from the breasts.
RF ISA 28:9 THE REPROBATES. "To whom is he preaching? To whom giving lessons? To children just weaned from the milk of the breast?
KJVP ISA 28:9 Whom - shall he teach knowledge ? and whom - shall he make to understand doctrine ? them that are weaned from the milk , and drawn from the breasts.
ACF ISA 28:9 A quem, pois, se ensinaria o conhecimento? E a quem se daria a entender doutrina? Ao desmamado do leite, e ao arrancado dos seios?
AMP ISA 28:10 For it is [His prophets repeating over and over]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little.
KJV ISA 28:10 "For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:"
AKJV ISA 28:10 For precept must be on precept, precept on precept; line on line, line on line; here a little, and there a little:
AKJV ISA 28:10 For precept must be on precept, precept on precept; line on line, line on line; here a little, and there a little:
RF ISA 28:10 For it is order on order, with line upon line, A crumb here, a crumb there?"
KJVP ISA 28:10 For precept must be upon precept , precept upon precept ; line upon line , line upon line ; here a little , and there a little:
AMP ISA 28:11 No, but [the Lord will teach the rebels in a more humiliating way] by men with stammering lips and another tongue will He speak to this people [says Isaiah, and teach them His lessons].
KJV ISA 28:11 For with stammering lips and another tongue will he speak to this people.
AKJV ISA 28:11 For with stammering lips and another tongue will he speak to this people.
AKJV ISA 28:11 For with stammering lips and another tongue will he speak to this people.
RF ISA 28:11 PROPHET. "Yes! for with laughing lips, and with slow moving tongue, To this people He speaks!
KJVP ISA 28:11 For with stammering lips and another tongue will he speak to this people.
ACF ISA 28:11 Assim por lábios gaguejantes, e por outra lÃngua, falará a este povo.
AMP ISA 28:12 To these [complaining Jews the Lord] had said, This is the true rest [the way to true comfort and happiness] that you shall give to the weary, and, This is the [true] refreshing--yet they would not listen [to His teaching].
KJV ISA 28:12 "To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear."
AKJV ISA 28:12 To whom he said, This is the rest with which you may cause the weary to rest; and this is the refreshing: yet they would not hear.
AKJV ISA 28:12 To whom he said, This is the rest with which you may cause the weary to rest; and this is the refreshing: yet they would not hear.
RF ISA 28:12 Who said to them This is the Palace of Rest, Give rest to the weary, for here is refreshment, But they would not come to hear!
KJVP ISA 28:12 To whom he said , This is the rest wherewith ye may cause the weary to rest ; and this is the refreshing : yet they would not hear.
AMP ISA 28:13 Therefore the word of the Lord will be to them [merely monotonous repeatings of]: precept upon precept, precept upon precept, rule upon rule, rule upon rule; here a little, there a little--that they may go and fall backward, and be broken and snared and taken.
KJV ISA 28:13 "But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken."
AKJV ISA 28:13 But the word of the LORD was to them precept on precept, precept on precept; line on line, line on line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
AKJV ISA 28:13 But the word of the LORD was to them precept on precept, precept on precept; line on line, line on line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
RF ISA 28:13 "So the Word of Life to them is, Order, on Order, And Line upon Line,—a crumb here, a crumb there,'— So they go and fall backward, are lamed, trapped and taken.
KJVP ISA 28:13 But the word of the LORD was unto them precept upon precept , precept upon precept ; line upon line , line upon line ; here a little , and there a little ; that they might go , and fall backward , and be broken , and snared , and taken.
ACF ISA 28:13 Assim, pois, a palavra do SENHOR lhes será mandamento sobre mandamento, mandamento sobre mandamento, regra sobre regra, regra sobre regra, um pouco aqui, um pouco ali; para que vão, e caiam para trás, e se quebrantem e se enlacem, e sejam presos.
AMP ISA 28:14 Therefore hear the word of the Lord, you scoffers who rule this people in Jerusalem!
KJV ISA 28:14 "Wherefore hear the word of the LORD, ye scornful men, that rule this people which is in Jerusalem."
AKJV ISA 28:14 Why hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
AKJV ISA 28:14 Why hear the word of the LORD, you scornful men, that rule this people which is in Jerusalem.
RF ISA 28:14 Therefore, hear scornful jesters, the Word of the LORD, You who rule in Jerusalem over this Race,
KJVP ISA 28:14 Wherefore hear the word of the LORD , ye scornful men , that rule this people which is in Jerusalem.
AMP ISA 28:15 Because you have said, We have made a covenant with death, and with Sheol (the place of the dead) we have an agreement--when the overflowing scourge passes through, it will not come to us, for we have made lies our refuge, and in falsehood we have taken shelter.
KJV ISA 28:15 "Because ye have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge, and under falsehood have we hid ourselves:"
AKJV ISA 28:15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves:
AKJV ISA 28:15 Because you have said, We have made a covenant with death, and with hell are we at agreement; when the overflowing whip shall pass through, it shall not come to us: for we have made lies our refuge, and under falsehood have we hid ourselves:
RF ISA 28:15 Who say, 'We recorded a Treaty with Death, With the Pit made provision for out-bursting flood. If it sweeps out, it comes not to us, but dries up,— We are safe, and in cunning can hide!'
KJVP ISA 28:15 Because ye have said , We have made a covenant with death , and with hell are we at agreement ; when the overflowing scourge shall pass through, it shall not come unto us: for we have made lies our refuge , and under falsehood have we hid ourselves:
ACF ISA 28:15 Porquanto dizeis: Fizemos aliança com a morte, e com o inferno fizemos acordo; quando passar o dilúvio do açoite, não chegará a nós, porque pusemos a mentira por nosso refúgio, e debaixo da falsidade nos escondemos.
AMP ISA 28:16 Therefore thus says the Lord God, Behold, I am laying in Zion for a foundation a Stone, a tested Stone, a precious Cornerstone of sure foundation; he who believes (trusts in, relies on, and adheres to that Stone) will not be ashamed or give way or hasten away [in sudden panic]. [Ps 118:22; Matt 21:42; Acts 4:11; Rom 9:33; Eph 2:20; I Pet 2:4-6]
KJV ISA 28:16 "Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste."
AKJV ISA 28:16 Therefore thus said the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
AKJV ISA 28:16 Therefore thus said the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believes shall not make haste.
RF ISA 28:16 "Therefore thus says the Master of Life,—'Look on Me;— I will fix a stone up in Zion, A chosen stone perfectly set, Immovably fixed in the Truth,—
KJVP ISA 28:16 Therefore thus saith the Lord GOD , Behold , I lay in Zion for a foundation a stone , a tried stone , a precious corner stone, a sure foundation : he that believeth shall not make haste.
ACF ISA 28:16 Portanto assim diz o Senhor DEUS: Eis que eu assentei em Sião uma pedra, uma pedra já provada, pedra preciosa de esquina, que está bem firme e fundada; aquele que crer não se apresse.
AMP ISA 28:17 I will make justice the measuring line and righteousness the plummet; and hail will sweep away the refuge of lies, and waters will overwhelm the hiding place (the shelter).
KJV ISA 28:17 "Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place."
AKJV ISA 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
AKJV ISA 28:17 Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.
RF ISA 28:17 Fixed truly by line, and exactly by plummet;— But hail shall throw down all the refuge of lies, And floods wash your den, and abolish your treaty with Death,
KJVP ISA 28:17 Judgment also will I lay to the line , and righteousness to the plummet : and the hail shall sweep away the refuge of lies , and the waters shall overflow the hiding place.
ACF ISA 28:17 E regrarei o juÃzo pela linha, e a justiça pelo prumo, e a saraiva varrerá o refúgio da mentira, e as águas cobrirão o esconderijo.
AMP ISA 28:18 And your covenant with death shall be annulled, and your agreement with Sheol (the place of the dead) shall not stand; when the overwhelming scourge passes through, then you will be trodden down by it.
KJV ISA 28:18 "And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it."
AKJV ISA 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it.
AKJV ISA 28:18 And your covenant with death shall be disannulled, and your agreement with hell shall not stand; when the overflowing whip shall pass through, then you shall be trodden down by it.
RF ISA 28:18 And your League with the Pit will not stand in the rush, When it passes and you are trod down!
KJVP ISA 28:18 And your covenant with death shall be disannulled , and your agreement with hell shall not stand ; when the overflowing scourge shall pass through, then ye shall be trodden it.
ACF ISA 28:18 E a vossa aliança com a morte se anulará; e o vosso acordo com o inferno não subsistirá; e, quando o dilúvio do açoite passar, então sereis por ele pisados.
AMP ISA 28:19 As often as it passes through, it [the enemy's scourge] will take you; for morning by morning will it pass through, by day and by night. And it will be utter terror merely to hear and comprehend the report and the message of it [but only hard treatment and dispersion will make you understand God's instruction].
KJV ISA 28:19 "From the time that it goeth forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report."
AKJV ISA 28:19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
AKJV ISA 28:19 From the time that it goes forth it shall take you: for morning by morning shall it pass over, by day and by night: and it shall be a vexation only to understand the report.
RF ISA 28:19 It will seize, as it passes, on you, As the Dusk and Dusk passes to Morn or to Night, And will come on with terror to sight and to hearing.'
KJVP ISA 28:19 From the time that it goeth forth it shall take you: for morning by morning shall it pass over , by day and by night : and it shall be a vexation only to understand the report.
ACF ISA 28:19 Desde que comece a passar, vos arrebatará, porque manhã após manhã passará, de dia e de noite; e será que somente o ouvir tal notÃcia causará grande turbação.
AMP ISA 28:20 For [they will find that] the bed is too short for a man to stretch himself on and the covering too narrow for him to wrap himself in. [All their sources of confidence will fail them]
KJV ISA 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
AKJV ISA 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
AKJV ISA 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap himself in it.
RF ISA 28:20 "For the floor is too short for the bed, And the wrapper too narrow to fold,
KJVP ISA 28:20 For the bed is shorter than that a man can stretch himself on it: and the covering narrower than that he can wrap it.
AMP ISA 28:21 For the Lord will rise up as on Mount Perazim, He will be wrathful as in the Valley of Gibeon, that He may do His work, His strange work, and bring to pass His act, His strange act. [2 Sam 5:20; I Chron 14:16]
KJV ISA 28:21 "For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act."
AKJV ISA 28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
AKJV ISA 28:21 For the LORD shall rise up as in mount Perazim, he shall be wroth as in the valley of Gibeon, that he may do his work, his strange work; and bring to pass his act, his strange act.
RF ISA 28:21 When, as at Mount Fratzim, the LORD will arise, As at Gibeon's Valley to work His intent, To effect His fierce work, and His purpose complete, And to work for His servants, the servants He owns.
KJVP ISA 28:21 For the LORD shall rise up as in mount Perazim , he shall be wroth as in the valley of Gibeon , that he may do his work , his strange work ; and bring to pass his act , his strange act.
ACF ISA 28:21 Porque o SENHOR se levantará como no monte Perazim, e se irará, como no vale de Gibeão, para fazer a sua obra, a sua estranha obra, e para executar o seu ato, o seu estranho ato.
AMP ISA 28:22 Now therefore do not be scoffers, lest the bands which bind you be made strong; for a decree of destruction have I heard from the Lord God of hosts upon the whole land and the whole earth.
KJV ISA 28:22 "Now therefore be ye not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined upon the whole earth."
AKJV ISA 28:22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined on the whole earth.
AKJV ISA 28:22 Now therefore be you not mockers, lest your bands be made strong: for I have heard from the Lord GOD of hosts a consumption, even determined on the whole earth.
RF ISA 28:22 So give up your sneering, lest harder your sentence, For clear and decided I hear the ALMIGHTY, The LORD OF HOSTS, sentence the earth.
KJVP ISA 28:22 Now therefore be ye not mockers , lest your bands be made strong : for I have heard from the Lord GOD of hosts a consumption , even determined upon the whole earth.
AMP ISA 28:23 Give ear and hear my [Isaiah's] voice; listen and hear my words.
KJV ISA 28:23 "Give ye ear, and hear my voice; hearken, and hear my speech."
AKJV ISA 28:23 Give you ear, and hear my voice; listen, and hear my speech.
AKJV ISA 28:23 Give you ear, and hear my voice; listen, and hear my speech.
RF ISA 28:23 "Give ear to my voice,—hear my words with attention,—
KJVP ISA 28:23 Give ye ear , and hear my voice ; hearken , and hear my speech.
ACF ISA 28:23 Inclinai os ouvidos, e ouvi a minha voz; atendei bem e ouvi o meu discurso.
AMP ISA 28:24 Does he who plows for sowing plow continually? Does he continue to plow and harrow the ground after it is smooth?
KJV ISA 28:24 Doth the plowman plow all day to sow? doth he open and break the clods of his ground?
AKJV ISA 28:24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
AKJV ISA 28:24 Does the plowman plow all day to sow? does he open and break the clods of his ground?
RF ISA 28:24 The plowman plows daily and harrows his land for the grain;
KJVP ISA 28:24 Doth the plowman plow all day to sow ? doth he open and break the clods of his ground?
ACF ISA 28:24 Porventura lavra todo o dia o lavrador, para semear? Ou abre e desterroa todo o dia a sua terra?
AMP ISA 28:25 When he has leveled its surface, does he not cast abroad [the seed of] dill or fennel and scatter cummin [a seasoning], and put the wheat in rows, and barley in its intended place, and spelt [an inferior kind of wheat] as the border?
KJV ISA 28:25 "When he hath made plain the face thereof, doth he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rie in their place?"
AKJV ISA 28:25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place?
AKJV ISA 28:25 When he has made plain the face thereof, does he not cast abroad the fitches, and scatter the cummin, and cast in the principal wheat and the appointed barley and the rye in their place?
RF ISA 28:25 When level its surface, sows he not the Pepper, And scatters the Cummin, and drills in the Wheat, And sows also the Barley and Oats in their place?—
KJVP ISA 28:25 When he hath made plain the face thereof, doth he not cast abroad the fitches , and scatter the cummin , and cast in the principal wheat and the appointed barley and the rie in their place?
AMP ISA 28:26 [And he trains each of them correctly] for his God instructs him correctly and teaches him.
KJV ISA 28:26 "For his God doth instruct him to discretion, and doth teach him."
AKJV ISA 28:26 For his God does instruct him to discretion, and does teach him.
AKJV ISA 28:26 For his God does instruct him to discretion, and does teach him.
RF ISA 28:26 "For GOD has instructed and taught him reflection.
KJVP ISA 28:26 For his God doth instruct him to discretion , and doth teach him.
ACF ISA 28:26 O seu Deus o ensina, e o instrui acerca do que há de fazer.
AMP ISA 28:27 For dill is not threshed with a sharp threshing instrument, nor is a cartwheel rolled over cummin; but dill is beaten off with a staff, and cummin with a rod [by hand].
KJV ISA 28:27 "For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin; but the fitches are beaten out with a staff, and the cummin with a rod."
AKJV ISA 28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about on the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
AKJV ISA 28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about on the cummin; but the fitches are beaten out with a staff, and the cummin with a rod.
RF ISA 28:27 Then not with an Engine the pepper he thrashes, Or over the cummin he turns the ox wheel, But beats Pepper with staves, and the Cummin with flails,
KJVP ISA 28:27 For the fitches are not threshed with a threshing instrument, neither is a cart wheel turned about upon the cummin ; but the fitches are beaten out with a staff , and the cummin with a rod.
ACF ISA 28:27 Porque a ervilhaca não se trilha com trilho, nem sobre o cominho passa roda de carro; mas com uma vara se sacode a ervilhaca, e o cominho com um pau.
AMP ISA 28:28 Does one crush bread grain? No, he does not thresh it continuously. But when he has driven his cartwheel and his horses over it, he scatters it [tossing it up to the wind] without having crushed it.
KJV ISA 28:28 "Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen."
AKJV ISA 28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
AKJV ISA 28:28 Bread corn is bruised; because he will not ever be threshing it, nor break it with the wheel of his cart, nor bruise it with his horsemen.
RF ISA 28:28 Grinds for meal, for the thrasher beats not to perfection, And the bullock turned rollers and hoofs crush it not.
KJVP ISA 28:28 Bread corn is bruised ; because he will not ever be threshing it, nor break it with the wheel of his cart , nor bruise it with his horsemen.
H1945 {hoy} | hoh'ee | A prolonged form of H1930 (akin to H188); | oh!: - ah, alas, ho, O, woe.
H5850 {'atarah} | at-aw-raw' | From H5849; | a crown: - crown.
H1348 {ge'uth} | gay-ooth' | From H1342; | the same as H1346: - excellent things, lifting up, majesty, pride, proudly, raging.
H7910 {shikkor shikkor} | shik-kore', shik-kore' | From H7937; | intoxicated, as a state or a habit: - drunk (-ard, -en, -en man).
H6643 {tsebiy} | tseb-ee' | From H6638 in the sense of prominence; | splendor (as conspicuous); | also a gazelle (as beautiful): - beautiful (-ty), glorious (-ry), goodly, pleasant, roe (-buck).
H8597 {tiph'arah tiph'ereth} | tif-aw-raw', tif-eh'-reth | From H6286; | ornament (abstractly or concretely, literally or figuratively): - beauty (-iful), bravery, comely, fair, glory (-ious), honour, majesty.
H5034 {nabel} | naw-bale' | A primitive root; | to wilt; | generally to fall away, fail, faint; | figuratively to be foolish or (morally) wicked; | causatively to despise, disgrace: - disgrace, dishonour, lightly esteem, fade (away, -ing), fall (down, -ling, off), do foolishly, come to nought, X surely, make vile, wither.
H6731 {tsiyts tsits} | tseets, tseets | From H6692; | properly glistening, that is, a burnished plate; | also a flower (as bright colored); | a wing (as gleaming in the air): - blossom, flower, plate, wing.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H1516 {gay' gay} | gah'ee, gah'ee | Probably (by transmutation) from the same root as H1466 (abbreviated); | a gorge (from its lofty sides; | hence narrow, but not a gully or winter torrent): - valley.
H1986 {halam} | haw-lam' | A primitive root; | to strike down; | by implication to hammer, stamp, conquer, disband: - beat (down), break (down), overcome, smite (with the hammer).
H3196 {yayin} | yah'-yin | From an unused root meaning to effervesce; | wine (as fermented); | by implication intoxication: - banqueting, wine, wine [-bibber].
H669 {'ephrayim} | ef-rah'-yim | Dual of a masculine form of H672; | double fruit; | ephrajim, a son of Joseph; | also the tribe descended from him, and its territory: - ephraim ephraimites | REF: 0 - 163
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6986 {qeteb} | keh'-teb | From an unused root meaning to cut off; | ruin: - destroying, destruction.
H8178 {s´a'ar} | sah'-ar | From H8175; | a tempest; | also a terror: - affrighted, X horribly, X sore, storm. See H8181.
H3524 {kabbiyr} | kab-beer' | From H3727; | vast, whether in extent (figuratively of power, mighty; | of time, aged), or in number, many: - + feeble, mighty, most, much, strong, valiant.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H7857 {shataph} | shaw-taf' | A primitive root; | to gush; | by implication to inundate, cleanse; | by analogy to gallop, conquer: - drown, | (over-) flow (-whelm), rinse, run, rush, | (throughly) wash (away).
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H533 {'ammiyts 'ammits} | am-meets', am-meets' | From H553; | strong or (abstractly) strength: - courageous, mighty, strong (one).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H7429 {ramas} | raw-mas' | A primitive root; | to tread upon (as a potter, in walking or abusively): - oppressor, stamp upon, trample (under feet), tread (down, upon).
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6733 {tsiytsah} | tsee-tsaw' | Feminine of H6731; | a flower: - flower. | REF: 0
H1061 {bikkur} | bik-koor' | From H1069; | the first fruits of the crop: - first fruit (-ripe [figuratively), hasty fruit.
H2962 {terem} | teh'-rem | From an unused root apparently meaning to interrupt or suspend; | properly non-occurrence; | used adverbially not yet or before: - before, ere, not yet.
H7019 {qayits} | kah'-yits | From H6972; | harvest (as the crop), whether the product (grain or fruit) or the (dry) season: - summer (fruit, house).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H1104 {bala'} | baw-lah' | A primitive root; | to make away with (specifically by swallowing); | generally to destroy: - cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H6843 {tsephiyrah} | tsef-ee-raw' | Feminine formed like H6842; | a crown (as encircling the head); | also a turn of affairs (that is, mishap): - diadem, morning.
H7605 {she'ar} | sheh-awr' | From H7604; | a remainder: - X other, remnant, residue, rest.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7686 {shagah} | shaw-gaw' | A primitive root; | to stray (causatively mislead), usually (figuratively) to mistake, especially (morally) to transgress; | by extension (through the idea of intoxication) to reel, | (figuratively) be enraptured: - (cause to) go astray, deceive, err, be ravished, sin through ignorance, | (let, make to) wander.
H7941 {shekar} | shay-kawr' | From H7937; | an intoxicant, that is, intensely alcoholic liquor: - strong drink, + drunkard, strong wine.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H4480 {min minniy minney} | min, min-nee', min-nay' | For H4482; | properly a part of; | hence (prepositionally), from or out of in many senses: - above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, | (out) of, over, since, X then, through, X whether, with. | REF: 0 - 71
H7203 {ro'eh} | ro-eh' | Active participle of H7200; | a seer (as often rendered); | but also (abstractly) a vision: - vision. | REF: 0
H6328 {puq} | pook | A primitive root; | to waver: - stumble, move.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7979 {shulchan} | shool-khawn' | From H7971; | a table (as spread out); | by implication a meal: - table.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H6675 {tso'ah tso'ah} | tso-aw', tso-aw' | Feminine of H6674; | excrement; | generally dirt; | figuratively pollution: - dung, filth (-iness). Marg. for H2716.
H1097 {beliy} | bel-ee' | From H1086; | properly failure, that is, nothing or destruction; | usually (with preposition) without, not yet, because not, as long as, etc.: - corruption, ig[norantly], for lack of, where no . . . is, so that no, none, not, un[awares], without.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H8052 {shemu'ah} | shem-oo-aw' | Feminine passive participle of H8074; | something heard, that is, an announcement: - bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
H1580 {gamal} | gaw-mal' | A primitive root; | to treat a person (well or ill), that is, benefit or requite; | by implication (of toil) to ripen, that is, | (specifically) to wean: - bestow on, deal bountifully, do (good), recompense, requite, reward, ripen, + serve, wean, yield.
H2461 {chalab} | khaw-lawb' | From the same as H2459; | milk (as the richness of kine): - + cheese, milk, sucking,
H6267 {'attiyq} | at-teek' | From H6275; | removed, that is, weaned; | also antique: - ancient, drawn. | REF: 0 - 1
H7699 {shad shod} | shad, shode | Probably from H7736 (in its original sense) contracted; | the breast of a woman or animal (as bulging): - breast, pap, teat.
H853 {'eth} | ayth | Apparently contracted from H226 in the demonstrative sense of entity; | properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in english.) | REF: 0 - 103
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H6673 {tsav tsav} | tsav, tsawv | From H6680; | an injunction: - commandment, precept. | REF: 0 - 2
H6957 {qav qav} | kav, kawv | From H6960 (compare H6961); | a cord (as connecting), especially for measuring; | figuratively a rule; | also a rim, a musical string or accord: - line. Compare H6978.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H2191 {ze'eyr} | zeh-ayr' | From an unused root (akin (by permutation) to H6819), meaning to dwindle; | small: - little.
H3934 {la'eg} | law-ayg' | From H3932; | a buffoon; | also a foreigner: - mocker, stammering. | REF: 0 - 1
H8193 {s´aphah s´epheth} | saw-faw', sef-eth' | (The second form is in dual and plural); | Probably from H5595 or H8192 through the idea of termination (compare H5490); | the lip (as a natural boundary); | by implication language; | by analogy a margin (of a vessel, water, cloth, etc.): - band, bank, binding, border, brim, brink, edge, language, lip, prating, | ([sea-]) shore, side, speech, talk, [vain] words.
H3956 {lashon lashon leshonah} | law-shone', law-shone', lesh-o-naw' | From H3960; | the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water): - + babbler, bay, + evil speaker, language, talker, tongue, wedge.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H312 {'acher} | akh-air' | From H309; | properly hinder; | generally next, other, etc.: - (an-) other (man), following, next, strange.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H5117 {nuach} | noo'-akh | A primitive root; | to rest, that is, settle down; | used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.): - cease, be confederate, lay, let down, | (be) quiet, remain, | (cause to, be at, give, have, make to) rest, set down. Compare H3241.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H14 {'abah} | aw-baw' | A primitive root; | to breathe after, that is (figuratively) to be acquiescent: - consent, rest content, will, be willing. | REF: 0 - 50
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H3369 {yaqosh} | yaw-koshe' | A primitive root; | to ensnare (literally or figuratively): - fowler (lay a) snare.
H3920 {lakad} | law-kad' | A primitive root; | to catch (in a net, trap or pit); | generally to capture or occupy; | also to choose (by lot); | figuratively to cohere: - X at all, catch (self), be frozen, be holden, stick together, take.
H268 {'achor 'achor} | aw-khore', aw-khore' | From H299; | the hinder part; | hence (adverbially) behind, backward; | also (as facing north) the West: - after (-ward), back (part, -side, -ward), hereafter, | (be-) hind (-er part), time to come, without.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H4910 {mashal} | maw-shal' | A primitive root; | to rule: - (have, make to have) dominion, governor, X indeed, reign, | (bear, cause to, have) rule (-ing, -r), have power. | REF: 0 - 73
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H2374 {chozeh} | kho-zeh' | Active participle of H2372; | a beholder in vision; | also a compact (as looked upon with approval): - agreement, prophet, see that, seer, [star-] gazer. | REF: 0 - 20
H7885 {shayit} | shah'-yit | From H7751; | an oar; | also (compare H7752) a scourge (figuratively): - oar, scourge. | REF: 0 - 1
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H3576 {kazab} | kaw-zab' | A primitive root; | to lie (that is, deceive), literally or figuratively: - fail, | (be found a, make a) liar, lie, lying, be in vain.
H4268 {machaseh machseh} | makh-as-eh', makh-seh' | From H2620; | a shelter (literally or figuratively): - hope, | (place of) refuge, shelter, trust.
H8267 {sheqer} | sheh'-ker | From H8266; | an untruth; | by implication a sham (often adverbially): - without a cause, deceit (-ful), false (-hood, -ly), feignedly, liar, + lie, lying, vain (thing), wrongfully.
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H6726 {tsiyon} | tsee-yone' | The same (regular) as H6725; | Tsijon (as a permanent capital), a mountain of Jerusalem: - Zion.
H3248 {yesudah} | yes-oo-daw' | Feminine of H3246; | a foundation: - foundation. | REF: 0 - 4
H6438 {pinnah} | pin-naw' | Feminine of H6434; | an angle; | by implication a pinnacle; | figuratively a chieftain: - bulwark, chief, corner, stay, tower.
H3245 {yasad} | yaw-sad' | A primitive root; | to set (literally or figuratively); | intensively to found; | reflexively to sit down together, that is, settle, consult: - appoint, take counsel, establish, | (lay the, lay for a) found (-ation), instruct, lay, ordain, set, X sure.
H4143 {musad} | moo-sawd' | From H3245; | a foundation: - foundation. | REF: 0 - 1
H2363 {chush} | koosh | A primitive root; | to hurry; | figuratively to be eager with excitement or enjoyment: - (make) haste (-n), ready.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H68 {'eben} | eh'-ben | From the root of H1129 through the meaning, to build; | a stone: - + carbuncle, + mason, + plummet, [chalk-, hail-, bead-, sling-] stone (-ny), | (divers) weight (-s).
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H4949 {mishqeleth mishqoleth} | mish-keh'-leth, mish-ko'-leth | Feminine of H4948 or H4947; | a weight, that is, a plummet (with line attached): - plummet. | REF: 0 - 1
H3261 {ya'ah} | yaw-aw' | A primitive root; | apparently to brush aside: - sweep away. | REF: 0
H5643 {sether sithrah} | say'-ther, sith-raw' | From H5641; | a cover (in a good or a bad, a literal or a figurative sense): - backbiting, covering, covert, X disguise [-th], hiding place, privily, protection, secret (-ly, place).
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H2380 {chazuth} | khaw-zooth' | From H2372; | a look; | hence (figuratively) striking appearance, revelation or (by implication) compact: - agreement, notable (one), vision.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H7752 {shot} | shote | From H7751; | a lash (literally or figuratively): - scourge, whip.
H4823 {mirmas} | meer-mawce' | From H7429; | abasement (the act or the thing): - tread (down) -ing, | (to be) trodden (down) under foot. | REF: 0 - 5
H1767 {day} | dahee | Of uncertain derivation; | enough (as noun or adverb), used chiefly with preposition in phrases: - able, according to, after (ability), among, as (oft as), | (more than) enough, from, in, since, | (much as is) sufficient (-ly), too much, very, when.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H2113 {zeva'ah} | zev-aw-aw' | From H2111; | agitation, fear: - be removed, trouble, vexation. Compare H2189.
H7535 {raq} | rak | The same as H7534 as a noun; | properly leanness, that is, | (figuratively) limitation; | only adverbially merely, or conjugationally although: - but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so [that], surely, yet (so), in any wise.
H4702 {matstsa'} | mats-tsaw' | From H3331; | a couch: - bed. | REF: 0
H7114 {qatsar} | kaw-tsar' | A primitive root; | to dock off, that is, curtail (transitively or intransitively, literally or figuratively); | especially to harvest (grass or grain): - X at all, cut down, much discouraged, grieve, harvestman, lothe, mourn, reap (-er), | (be, wax) short (-en, -er), straiten, trouble, vex.
H8311 {s´ara'} | saw-rah' | A primitive root; | to prolong, that is, | (reflexively) be deformed by excess of members: - stretch out self, | (have any) superfluous thing. | REF: 0 - 2
H4541 {massekah} | mas-say-kaw' | From H5258; | properly a pouring over, that is, fusion of metal (especially a cast image); | by implication a libation, that is, league; | concretely a coverlet (as if poured out): - covering, molten (image), vail. | REF: 0 - 28
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H3664 {kanas} | kaw-nas' | A primitive root; | to collect; | hence, to enfold: - gather (together), heap up, wrap self.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H6559 {peratsiym} | per-aw-tseem' | Plural of H6556; | breaks; | Peratsim, a mountain in Palestine: - Perazim. | REF: 0
H7264 {ragaz} | raw-gaz' | A primitive root; | to quiver (with any violent emotion, especially anger or fear): - be afraid, stand in awe, disquiet, fall out, fret, move, provoke, quake, rage, shake, tremble, trouble, be wroth.
H6010 {'emeq} | ay'-mek | From H6009; | a vale (that is, broad depression).: - dale, vale, valley [often used as a part of proper names]. See also H1025.
H1391 {gib'on} | ghib-ohn' | From the same as H1387; | hilly; | Gibon, a place in Palestine: - Gibeon. | REF: 0 - 34
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H5656 {'abodah 'abodah} | ab-o-daw', ab-o-daw' | From H5647; | work of any kind: - act, bondage, + bondservant, effect, labour, ministering (-try), office, service (-ile, -itude), tillage, use, work, X wrought.
H5237 {nokriy} | nok-ree' | From H5235 (second form); | strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful): - alien, foreigner, outlandish, strange (-r, woman).
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3887 {luts} | loots | A primitive root; | properly to make mouths at, that is, to scoff; | hence (from the effort to pronounce a foreign language) to interpret, or (generally) intercede: - ambassador, have in derision, interpreter, make a mock, mocker, scorn (-er, -ful), teacher.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H4147 {moser moserah moserah} | mo-sare', mo-say-raw', mo-ser-aw' | From H3256; | properly chastisement, that is, | (by implication) a halter; | figuratively restraint: - band, bond. | REF: 0 - 10
H2388 {chazaq} | khaw-zak' | A primitive root; | to fasten upon; | hence to seize, be strong (figuratively courageous, causatively strengthen, cure, help, repair, fortify), obstinate; | to bind, restrain, conquer: - aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage (-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, | (lay) hold (fast), lean, maintain, play the man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengten (self), be stout, be (make, shew, wax) strong (-er), be sure, take (hold), be urgent, behave self valiantly, withstand.
H3617 {kalah} | kaw-law' | From H3615; | a completion; | adverbially completely; | also destruction: - altogether, | (be, utterly) consume (-d), consummation (-ption), was determined, | (full, utter) end, riddance.
H2782 {charats} | khw-rats' | A prim root; | properly to point sharply, that is, | (literally) to wound; | figuratively to be alert, to decide: - bestir self, decide, decree, determine, maim, move.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H238 {'azan} | aw-zan' | A primitive root; | probably to expand; | but used only as a denominative from H241; | to broaden out the ear (with the hand), that is, | (by implication) to listen: - give (perceive by the) ear, hear (-ken). See H239.
H565 {'imrah 'emrah} | im-raw', em-raw' | The second form is the feminine of H561, and meaning the same: - commandment, speech, word.
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H2232 {zara'} | zaw-rah' | A primitive root; | to sow; | figuratively to disseminate, plant, fructify: - bear, conceive seed, set with, sow (-er), yield.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H7702 {s´adad} | saw-dad' | A primitive root; | to abrade, that is, harrow a field: - break clods, harrow.
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H7737 {shavah} | shaw-vaw' | A primitive root; | properly to level, that is, equalize; | figuratively to resemble; | by implication to adjust (that is, counterbalance, be suitable, compose, place, yield, etc.): - avail, behave, bring forth, compare, countervail, | (be, make) equal, lay, be (make, a-) like, make plain, profit, reckon.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6327 {puts} | poots | A primitive root; | to dash in pieces, literally or figuratively (especially to disperse): - break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.
H7100 {qetsach} | keh'-tsakh | From an unused root apparently meaning to incise; | fennel flower (from its pungency): - fitches. | REF: 0 - 1
H2236 {zaraq} | zaw-rak' | A primitive root; | to sprinkle (fluid or solid particles): - be here and there, scatter, sprinkle, strew.
H3646 {kammon} | kam-mone' | From an unused root meaning to store up or preserve; | "cummin" (from its use as a condiment): - cummin.
H7795 {s´orah} | so-raw' | From H7786 in the primitive sense of H5493; | properly a ring, that is, | (by analogy) a row (adverbially): - principal. | REF: 0
H2406 {chittah} | khit-taw' | Of uncertain derivation; | wheat, whether the grain or the plant: - wheat (-en).
H5567 {saman} | saw-man' | A primitive root; | to designate: - appointed. | REF: 0
H8184 {s´e'orah s´e'orah s´e'or s´e'or} | (1,2) seh-o-raw', | (3,4) seh-ore' | (The feminine form meaning the plant and the masculine form meaning the grain (second form)); | from H8175 in the sense of roughness; | barley (as villose): - barley.
H3698 {kussemeth} | koos-seh'-meth | From H3697; | spelt (from its bristliness as if just shorn): - fitches, rie. | REF: 0 - 2
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H3256 {yasar} | yaw-sar' | A primitive root; | to chastise, literally (with blows) or figuratively (with words); | hence to instruct: - bind, chasten, chastise, correct, instruct, punish, reform, reprove, sore, teach.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H1758 {dush dosh diysh} | doosh, dosh, deesh | A primitive root; | to trample or thresh: - break, tear, thresh, tread out (down), at grass [Jer. H50 : H11, by mistake for H1877].
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H1077 {bal} | bal | From H1086; | properly a failure; | by implication nothing; | usually (adverbially) not at all; | also lest: - lest, neither, no, none (that . . . ), not (any), nothing. | REF: 0 - 15
H5699 {'agalah} | ag-aw-law' | From the same as H5696; | something revolving, that is, a wheeled vehicle: - cart, chariot, wagon.
H5437 {sabab} | saw-bab' | A primitive root; | to revolve, surround or border; | used in various applications, literally and figuratively: - bring, cast, fetch, lead, make, walk, X whirl, X round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, X circuit, | (fetch a) compass (about, round), drive, environ, X on every side, beset (close, come, compass, go, stand) round about, remove, return, set, sit down, turn (self) (about, aside, away, back).
H2251 {chabat} | khaw-bat' | A primitive root; | to knock out or off: - beat (off, out), thresh.
H4294 {matteh mattah} | mat-teh', mat-taw' | From H5186; | a branch (as extending); | figuratively a tribe; | also a rod, whether for chastising (figuratively correction), ruling (a sceptre), throwing (a lance), or walking (a staff; | figuratively a support of life, for example bread): - rod, staff, tribe.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H212 {'ophan 'ophan} | o-fawn', o-fawn' | From an unused root meaning to revolve; | a wheel: - wheel.
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H1854 {daqaq} | daw-kak' | A primitive root (compare H1915); | to crush (or intransitively) crumble: - beat in pieces (small), bruise, make dust, | (into) X powder, | (be, very) small, stamp (small).
H5331 {netsach netsach} | neh'-tsakh, nay'-tsakh | From H5329; | properly a goal, that is, the bright object at a distance travelled towards; | hence (figuratively), splendor, or (subjectively) truthfulness, or (objectively) confidence; | but usually (adverbially), continually (that is, to the most distant point of view): - alway (-s), constantly, end, | (+ n-) ever (more), perpetual, strength, victory.
H2000 {hamam} | haw-mam' | A primitive root (compare H1949, H1993); | properly to put in commotion; | by implication to disturb, drive, destroy: - break, consume, crush, destroy, discomfit, trouble, vex.
H1536 {gilgal} | ghil-gawl' | A variation of H1534: - wheel. | REF: 0
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6571 {parash} | paw-rawsh' | From H6567; | a steed (as stretched out to a vehicle, not single nor for mounting (compare H5483)); | also (by implication) a driver (in a chariot), that is, | (collectively) cavalry: - horseman.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H6381 {pala'} | paw-law' | A primitive root; | properly perhaps to separate, that is, distinguish (literally or figuratively); | by implication to be (causatively make) great, difficult, wonderful: - accomplish, | (arise . . . too, be too) hard, hidden, things too high, | (be, do, do a, shew) marvelous (-ly, -els, things, work), miracles, perform, separate, make singular, | (be, great, make) wonderful (-ers, -ly, things, works), wondrous (things, works, -ly).
H6098 {'etsah} | ay-tsaw' | From H3289; | advice; | by implication plan; | also prudence: - advice, advisement, counsel ([-lor]), purpose.
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H8454 {tushiyah tushiyah} | too-shee-yaw', too-shee-yaw' | From an unused root probably meaning to substantiate; | support or (by implication) ability, that is, | (direct) help, | (in purpose) an undertaking, | (intellectual) understanding: - enterprise, that which (thing as it) is, substance, | (sound) wisdom, working.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
