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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP LAM 1:1 HOW SOLITARY and lonely sits the city [Jerusalem] that was [once] full of people! How like a widow has she become! She who was great among the nations and princess among the provinces has become a tributary [in servitude]!
KJV LAM 1:1 "How doth the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!"
AKJV LAM 1:1 How does the city sit solitary, that was full of people! how is she become as a widow! she that was great among the nations, and princess among the provinces, how is she become tributary!
RF LAM 1:1 LAMENT 1. Zion's Ruin. STANZA 1. Why sits the populous City in solitude? The Great among Nations become like a widow? The Princess of Countries reduced to pay tribute,—
RF LAM 1:1 LAMENT 1. Zion's Ruin. STANZA 1. Why sits the populous City in solitude? The Great among Nations become like a widow? The Princess of Countries reduced to pay tribute,—
KJVP LAM 1:1 How doth the city sit solitary , that was full of people ! how is she become as a widow ! she that was great among the nations , and princess among the provinces , how is she become tributary!
ACF LAM 1:1 Como está sentada solitária aquela cidade, antes tão populosa! Tornou-se como viúva, a que era grande entre as nações! A que era princesa entre as provÃncias, tornou-se tributária!
AMP LAM 1:2 She weeps bitterly in the night, and her tears are [constantly] on her cheeks. Among all her lovers (allies) she has no one to comfort her. All her friends have dealt treacherously with her; they have become her enemies. [Jer 3:1; 4:30]
KJV LAM 1:2 "She weepeth sore in the night, and her tears are on her cheeks: among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies."
AKJV LAM 1:2 She weeps sore in the night, and her tears are on her cheeks: among all her lovers she has none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
RF LAM 1:2 And weeps in the night, with the tears on her cheeks?— There is none to give comfort, of all that have loved her,— Her friends all deceived her, they were to her traitors!
RF LAM 1:2 And weeps in the night, with the tears on her cheeks?— There is none to give comfort, of all that have loved her,— Her friends all deceived her, they were to her traitors!
KJVP LAM 1:2 She weepeth sore in the night , and her tears are on her cheeks : among all her lovers she hath none to comfort her: all her friends have dealt treacherously with her, they are become her enemies.
ACF LAM 1:2 Chora amargamente de noite, e as suas lágrimas lhe correm pelas faces; não tem quem a console entre todos os seus amantes; todos os seus amigos se houveram aleivosamente com ela, tornaram-se seus inimigos.
AMP LAM 1:3 Judah has gone into exile [to escape] from the affliction and laborious servitude [of the homeland]. She dwells among the [heathen] nations, but she finds no rest; all her persecutors overtook her amid the [dire] straits [of her distress].
KJV LAM 1:3 "Judah is gone into captivity because of affliction, and because of great servitude: she dwelleth among the heathen, she findeth no rest: all her persecutors overtook her between the straits."
AKJV LAM 1:3 Judah is gone into captivity because of affliction, and because of great servitude: she dwells among the heathen, she finds no rest: all her persecutors overtook her between the straits.
RF LAM 1:3 STANZA 2. Judah is captive to grief and hard slavery; She dwells with the heathen and cannot find rest; All her lovers look at her enclosed by besiegers.
RF LAM 1:3 STANZA 2. Judah is captive to grief and hard slavery; She dwells with the heathen and cannot find rest; All her lovers look at her enclosed by besiegers.
KJVP LAM 1:3 Judah is gone into captivity because of affliction , and because of great servitude : she dwelleth among the heathen , she findeth no rest : all her persecutors overtook her between the straits.
ACF LAM 1:3 Judá passou em cativeiro por causa da aflição, e por causa da grande servidão; ela habita entre os gentios, não acha descanso; todos os seus perseguidores a alcançam entre as suas dificuldades.
AMP LAM 1:4 The roads to Zion mourn, because no one comes to the solemn assembly or the appointed feasts. All her gates are desolate, her priests sigh and groan, her maidens are grieved and vexed, and she herself is in bitterness.
KJV LAM 1:4 "The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness."
AKJV LAM 1:4 The ways of Zion do mourn, because none come to the solemn feasts: all her gates are desolate: her priests sigh, her virgins are afflicted, and she is in bitterness.
RF LAM 1:4 Zion's streets mourn, for none come up to worship; All her gateways are empty, her Priesthood is sobbing; Her maids are afflicted, herself in distress!
RF LAM 1:4 Zion's streets mourn, for none come up to worship; All her gateways are empty, her Priesthood is sobbing; Her maids are afflicted, herself in distress!
KJVP LAM 1:4 The ways of Zion do mourn , because none come to the solemn feasts : all her gates are desolate : her priests sigh , her virgins are afflicted , and she is in bitterness.
ACF LAM 1:4 Os caminhos de Sião pranteiam, porque não há quem venha à festa solene; todas as suas portas estão desoladas; os seus sacerdotes suspiram; as suas virgens estão tristes, e ela mesma tem amargura.
AMP LAM 1:5 Her adversaries have become the head; her enemies prosper. For the Lord has afflicted her for the multitude of her transgressions; her young children have gone into captivity before the enemy. [Jer 30:14, 15; 52:28; Dan 9:7-14]
KJV LAM 1:5 "Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy."
AKJV LAM 1:5 Her adversaries are the chief, her enemies prosper; for the LORD has afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy.
RF LAM 1:5 STANZA 3. Her foes are supreme and her enemies prosper!— For the LORD has distressed her for manifold sins. Her children march captives before their tormentors!
RF LAM 1:5 STANZA 3. Her foes are supreme and her enemies prosper!— For the LORD has distressed her for manifold sins. Her children march captives before their tormentors!
KJVP LAM 1:5 Her adversaries are the chief , her enemies prosper ; for the LORD hath afflicted her for the multitude of her transgressions : her children are gone into captivity before the enemy.
ACF LAM 1:5 Os seus adversários têm sido feitos chefes, os seus inimigos prosperam; porque o SENHOR a afligiu, por causa da multidão das suas transgressões; os seus filhinhos foram para o cativeiro na frente do adversário.
AMP LAM 1:6 From the Daughter of Zion all her beauty and majesty have departed. Her princes have become like harts that find no pasture; they have fled without strength before the pursuer.
KJV LAM 1:6 "And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer."
AKJV LAM 1:6 And from the daughter of Zion all her beauty is departed: her princes are become like harts that find no pasture, and they are gone without strength before the pursuer.
RF LAM 1:6 All beauty has gone from the daughter of Zion. Her princes are wild deer who cannot find pasture,— They run without strength from the face of the hunter.
RF LAM 1:6 All beauty has gone from the daughter of Zion. Her princes are wild deer who cannot find pasture,— They run without strength from the face of the hunter.
KJVP LAM 1:6 And from the daughter of Zion all her beauty is departed : her princes are become like harts that find no pasture , and they are gone without strength before the pursuer.
ACF LAM 1:6 E da filha de Sião já se foi toda a sua formosura; os seus prÃncipes ficaram sendo como corços que não acham pasto e caminham sem força adiante do perseguidor.
AMP LAM 1:7 Jerusalem [earnestly] remembers in the days of her affliction, in the days of her [compulsory] wanderings and her bitterness, all the pleasant and precious things that she had from the days of old. When her people fell into and at the hands of the adversary, and there was none to help her, the enemy [gloated as they] looked at her, and they mocked at her desolations and downfall.
KJV LAM 1:7 "Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths."
AKJV LAM 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.
RF LAM 1:7 STANZA 4. Jerusalem thinks in her mis'ry, and wandering, Of all pleasures that were in the preceding times, Ere her weak people fell to the hand of a rival,— And tormentors look on her, and laugh at her capture.
RF LAM 1:7 STANZA 4. Jerusalem thinks in her mis'ry, and wandering, Of all pleasures that were in the preceding times, Ere her weak people fell to the hand of a rival,— And tormentors look on her, and laugh at her capture.
KJVP LAM 1:7 Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old , when her people fell into the hand of the enemy , and none did help her: the adversaries saw her, and did mock at her sabbaths.
AMP LAM 1:8 Jerusalem has grievously sinned; therefore she has become an unclean thing and has been removed. All who honored her despise her, because they have seen her nakedness; yes, she herself groans and sighs and turns [her face] away.
KJV LAM 1:8 "Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward."
AKJV LAM 1:8 Jerusalem has grievously sinned; therefore she is removed: all that honored her despise her, because they have seen her nakedness: yes, she sighs, and turns backward.
RF LAM 1:8 STANZA 5. Jerusalem sinned,—sinned,—so goes into exile: All who honoured, despise her, from seeing her stripped, Therefore she is sobbing, and turns herself lingering,
RF LAM 1:8 STANZA 5. Jerusalem sinned,—sinned,—so goes into exile: All who honoured, despise her, from seeing her stripped, Therefore she is sobbing, and turns herself lingering,
KJVP LAM 1:8 Jerusalem hath grievously sinned ; therefore - she is removed : all that honoured her despise her, because they have seen her nakedness : yea , she sigheth , and turneth backward.
AMP LAM 1:9 Her filthiness was in and on her skirts; she did not [seriously and earnestly] consider her final end. Therefore she has come down [from throne to slavery] singularly and astonishingly; she has no comforter. O Lord [cries Jerusalem], look at my affliction, for the enemy has magnified himself [in triumph]!
KJV LAM 1:9 "Her filthiness is in her skirts; she remembereth not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy hath magnified himself."
AKJV LAM 1:9 Her filthiness is in her skirts; she remembers not her last end; therefore she came down wonderfully: she had no comforter. O LORD, behold my affliction: for the enemy has magnified himself.
RF LAM 1:9 She defiled all her garments, nor thought not of results, And falls in her sorrows with no one to cheer her. "Look, LORD, on my griefs, for my enemy prospers; "—
RF LAM 1:9 She defiled all her garments, nor thought not of results, And falls in her sorrows with no one to cheer her. "Look, LORD, on my griefs, for my enemy prospers; "—
KJVP LAM 1:9 Her filthiness is in her skirts ; she remembereth not her last end; therefore she came down wonderfully : she had no comforter . O LORD , behold my affliction : for the enemy hath magnified himself.
ACF LAM 1:9 A sua imundÃcia está nas suas saias; nunca se lembrou do seu fim; por isso foi pasmosamente abatida, não tem consolador; vê, SENHOR, a minha aflição, porque o inimigo se tem engrandecido.
AMP LAM 1:10 The adversary has spread out his hand upon all her precious and desirable things; for she has seen the nations enter her sanctuary [of the temple]--when You commanded that they should not even enter Your congregation [in the outer courts]. [Deut 23:3; Jer 51:51; Ezek 44:7, 9]
KJV LAM 1:10 "The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary, whom thou didst command that they should not enter into thy congregation."
AKJV LAM 1:10 The adversary has spread out his hand on all her pleasant things: for she has seen that the heathen entered into her sanctuary, whom you did command that they should not enter into your congregation.
RF LAM 1:10 STANZA 6. How her tyrant has laid hands on all her delights! She sees that the Heathen have entered her Temple,— Tho' you ordered them never to enter Your court!
RF LAM 1:10 STANZA 6. How her tyrant has laid hands on all her delights! She sees that the Heathen have entered her Temple,— Tho' you ordered them never to enter Your court!
KJVP LAM 1:10 The adversary hath spread out his hand upon all her pleasant things: for she hath seen that the heathen entered into her sanctuary , whom thou didst command that they should not enter into thy congregation.
ACF LAM 1:10 Estendeu o adversário a sua mão a todas as coisas mais preciosas dela; pois ela viu entrar no seu santuário os gentios, acerca dos quais mandaste que não entrassem na tua congregação.
AMP LAM 1:11 All her people groan and sigh, seeking for bread; they have given their desirable and precious things [in exchange] for food to revive their strength and bring back life. See, O Lord, and consider how wretched and lightly esteemed, how vile and abominable, I have become!
KJV LAM 1:11 "All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile."
AKJV LAM 1:11 All her people sigh, they seek bread; they have given their pleasant things for meat to relieve the soul: see, O LORD, and consider; for I am become vile.
RF LAM 1:11 All her people are moaning and begging their bread; Give their treasures for food to sustain them in life! Look, O LORD, and assist, for I have become faint."
RF LAM 1:11 All her people are moaning and begging their bread; Give their treasures for food to sustain them in life! Look, O LORD, and assist, for I have become faint."
KJVP LAM 1:11 All her people sigh , they seek bread ; they have given their pleasant things for meat to relieve the soul : see , O LORD , and consider ; for I am become vile.
ACF LAM 1:11 Todo o seu povo anda suspirando, buscando o pão; deram as suas coisas mais preciosas a troco de mantimento para restaurarem a alma; vê, SENHOR, e contempla, que sou desprezÃvel.
AMP LAM 1:12 Is it nothing to you, all you who pass by? Look and see if there is any sorrow like my sorrow which was dealt out to me, with which the Lord has afflicted me in the day of His fierce anger!
KJV LAM 1:12 "Is it nothing to you, all ye that pass by? behold, and see if there be any sorrow like unto my sorrow, which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger."
AKJV LAM 1:12 Is it nothing to you, all you that pass by? behold, and see if there be any sorrow like to my sorrow, which is done to me, with which the LORD has afflicted me in the day of his fierce anger.
RF LAM 1:12 STANZA 7. "Is it nothing to you who pass by on the road?— Look and see!—Is there sorrow that equals my anguish? Whose wound the LORD galled in the day of His wrath?
RF LAM 1:12 STANZA 7. "Is it nothing to you who pass by on the road?— Look and see!—Is there sorrow that equals my anguish? Whose wound the LORD galled in the day of His wrath?
KJVP LAM 1:12 Is it nothing to you, all ye that pass by? behold , and see if there be any sorrow like unto my sorrow , which is done unto me, wherewith the LORD hath afflicted me in the day of his fierce anger.
ACF LAM 1:12 Não vos comove isto a todos vós que passais pelo caminho? Atendei, e vede, se há dor como a minha dor, que veio sobre mim, com que o SENHOR me afligiu, no dia do furor da sua ira.
AMP LAM 1:13 From above He has sent fire into my bones, and it prevailed against them. He has spread a net for my feet; He has turned me back. He has made me hopelessly miserable and faint all the day long.
KJV LAM 1:13 "From above hath he sent fire into my bones, and it prevaileth against them: he hath spread a net for my feet, he hath turned me back: he hath made me desolate and faint all the day."
AKJV LAM 1:13 From above has he sent fire into my bones, and it prevails against them: he has spread a net for my feet, he has turned me back: he has made me desolate and faint all the day.
RF LAM 1:13 From above He sent fire on my bones and reduced them; Spread a net for my feet and threw down on my back; I was given to wasting and sickness all day.
RF LAM 1:13 From above He sent fire on my bones and reduced them; Spread a net for my feet and threw down on my back; I was given to wasting and sickness all day.
KJVP LAM 1:13 From above hath he sent fire into my bones , and it prevaileth against them: he hath spread a net for my feet , he hath turned me back : he hath made me desolate and faint all the day.
AMP LAM 1:14 The yoke of my transgressions is bound by His hand; they were twined together; they were set upon my neck. He has made my strength fail and [me to] stumble; the Lord has delivered me into the hands of those I am unable to resist or withstand. [Deut 28:48]
KJV LAM 1:14 "The yoke of my transgressions is bound by his hand: they are wreathed, and come up upon my neck: he hath made my strength to fall, the Lord hath delivered me into their hands, from whom I am not able to rise up."
AKJV LAM 1:14 The yoke of my transgressions is bound by his hand: they are wreathed, and come up on my neck: he has made my strength to fall, the LORD has delivered me into their hands, from whom I am not able to rise up.
RF LAM 1:14 STANZA 8. "His hand has wreathed and locked my sin's yoke on my neck, My strength fails;—the LORD gives to unbearable hands,—
RF LAM 1:14 STANZA 8. "His hand has wreathed and locked my sin's yoke on my neck, My strength fails;—the LORD gives to unbearable hands,—
KJVP LAM 1:14 The yoke of my transgressions is bound by his hand : they are wreathed , and come up upon my neck : he hath made my strength to fall , the Lord hath delivered me into their hands , from whom I am not able to rise up.
ACF LAM 1:14 O jugo das minhas transgressões está atado pela sua mão; elas estão entretecidas, subiram sobre o meu pescoço, e ele abateu a minha força; entregou-me o Senhor nas mãos daqueles a quem não posso resistir.
AMP LAM 1:15 The Lord has made of no account all my [Jerusalem's] mighty men in the midst of me; He has proclaimed a set time against me to crush my young men. The Lord has trodden as in a winepress the Virgin Daughter of Judah.
KJV LAM 1:15 "The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin, the daughter of Judah, as in a winepress."
AKJV LAM 1:15 The LORD has trodden under foot all my mighty men in the middle of me: he has called an assembly against me to crush my young men: the LORD has trodden the virgin, the daughter of Judah, as in a wine press.
RF LAM 1:15 All my heroes the LORD has destroyed in my breast; He summoned a meeting to break all my warriors! The LORD treads in a press the young daughters of Judah!—
RF LAM 1:15 All my heroes the LORD has destroyed in my breast; He summoned a meeting to break all my warriors! The LORD treads in a press the young daughters of Judah!—
KJVP LAM 1:15 The Lord hath trodden under foot all my mighty men in the midst of me: he hath called an assembly against me to crush my young men: the Lord hath trodden the virgin , the daughter of Judah , as in a winepress.
AMP LAM 1:16 For these things I weep; my eyes overflow with tears, because a comforter, one who could refresh and restore my soul, is far from me. My children are desolate and perishing, for the enemy has prevailed. [Lam 1:21]
KJV LAM 1:16 "For these things I weep; mine eye, mine eye runneth down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed."
AKJV LAM 1:16 For these things I weep; my eye, my eye runs down with water, because the comforter that should relieve my soul is far from me: my children are desolate, because the enemy prevailed.
RF LAM 1:16 For these I am weeping, my eyes flow with water,— For the comfort is gone that refreshened my life,— For my children were lost, when the enemy won!"
RF LAM 1:16 For these I am weeping, my eyes flow with water,— For the comfort is gone that refreshened my life,— For my children were lost, when the enemy won!"
KJVP LAM 1:16 For these things I weep ; mine eye , mine eye runneth down with water , because the comforter that should relieve my soul is far from me: my children are desolate , because the enemy prevailed.
ACF LAM 1:16 Por estas coisas eu ando chorando; os meus olhos, os meus olhos se desfazem em águas; porque se afastou de mim o consolador que devia restaurar a minha alma; os meus filhos estão assolados, porque prevaleceu o inimigo.
AMP LAM 1:17 Zion stretches forth her hands, but there is no comforter for her. The Lord has commanded concerning and against Jacob that his neighbors should be his adversaries; Jerusalem has become a filthy thing among them [an object of contempt].
KJV LAM 1:17 "Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them."
AKJV LAM 1:17 Zion spreads forth her hands, and there is none to comfort her: the LORD has commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
RF LAM 1:17 STANZA 9. Zion spreads out her hands, but yet none give her comfort; And the LORD has arranged Jacob's tyrants around! Amongst them Jerusalem comes to be flouted,—
RF LAM 1:17 STANZA 9. Zion spreads out her hands, but yet none give her comfort; And the LORD has arranged Jacob's tyrants around! Amongst them Jerusalem comes to be flouted,—
KJVP LAM 1:17 Zion spreadeth forth her hands , and there is none to comfort her: the LORD hath commanded concerning Jacob , that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
AMP LAM 1:18 The Lord is righteous (just and in the right); for I have rebelled against His commandment (His word). Hear, I pray you, all you peoples, and look at my sorrow and suffering; my maidens and my young men have gone into captivity.
KJV LAM 1:18 "The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity."
AKJV LAM 1:18 The LORD is righteous; for I have rebelled against his commandment: hear, I pray you, all people, and behold my sorrow: my virgins and my young men are gone into captivity.
RF LAM 1:18 "Yet JEHOVAH is right! I rejected His orders!— Hear, now, all the Nations, and look on my woes,— For my girls and my boys are all taken as slaves!
RF LAM 1:18 "Yet JEHOVAH is right! I rejected His orders!— Hear, now, all the Nations, and look on my woes,— For my girls and my boys are all taken as slaves!
KJVP LAM 1:18 The LORD is righteous ; for I have rebelled against his commandment : hear , I pray you, all people , and behold my sorrow : my virgins and my young men are gone into captivity.
AMP LAM 1:19 I [Jerusalem] called to my lovers [allies], but they deceived me. My priests and my elders expired in the city while they sought food to save their lives.
KJV LAM 1:19 "I called for my lovers, but they deceived me: my priests and mine elders gave up the ghost in the city, while they sought their meat to relieve their souls."
AKJV LAM 1:19 I called for my lovers, but they deceived me: my priests and my elders gave up the ghost in the city, while they sought their meat to relieve their souls.
RF LAM 1:19 STANZA 10. "I called to my lovers, but they have deceived me!— My Priests and my Rulers expired in the City. While seeking for food to sustain them in life!
RF LAM 1:19 STANZA 10. "I called to my lovers, but they have deceived me!— My Priests and my Rulers expired in the City. While seeking for food to sustain them in life!
KJVP LAM 1:19 I called for my lovers , but they deceived me: my priests and mine elders gave up the ghost in the city , while they sought their meat to relieve their souls.
ACF LAM 1:19 Chamei os meus amantes, mas eles me enganaram; os meus sacerdotes e os meus anciãos expiraram na cidade; enquanto buscavam para si mantimento, para restaurarem a sua alma.
AMP LAM 1:20 Behold, O Lord, how distressed I am! My vital parts (emotions) are in tumult and are deeply disturbed; my heart cannot rest and is violently agitated within me, for I have grievously rebelled. Outside the house the sword bereaves, at home there is [famine, pestilence] death!
KJV LAM 1:20 "Behold, O LORD; for I am in distress: my bowels are troubled; mine heart is turned within me; for I have grievously rebelled: abroad the sword bereaveth, at home there is as death."
AKJV LAM 1:20 Behold, O LORD; for I am in distress: my bowels are troubled; my heart is turned within me; for I have grievously rebelled: abroad the sword bereaves, at home there is as death.
RF LAM 1:20 Look, LORD, for I grieve, and my bowels are tortured, My heart turns in my breast, for it mourns my rebellion In the street the Sword slaughters;—at home it is Death!
RF LAM 1:20 Look, LORD, for I grieve, and my bowels are tortured, My heart turns in my breast, for it mourns my rebellion In the street the Sword slaughters;—at home it is Death!
KJVP LAM 1:20 Behold , O LORD ; for I am in distress : my bowels are troubled ; mine heart is turned within me; for I have grievously rebelled : abroad the sword bereaveth , at home there is as death.
ACF LAM 1:20 Olha, SENHOR, porque estou angustiada; turbadas estão as minhas entranhas; o meu coração está transtornado dentro de mim, porque gravemente me rebelei; fora me desfilhou a espada, em casa está a morte.
AMP LAM 1:21 [My foes] have heard that I [Jerusalem] sigh and groan, that I have no comforter [in You]. All my enemies have heard of my trouble; they are glad [O Lord] that You have done it. You will bring the day [of Judah's punishment] that you have foretold and proclaimed; [it involves also my foes? punishment] and they will become like me. [Isa 14:5, 6; Jer 30:16]
KJV LAM 1:21 "They have heard that I sigh: there is none to comfort me: all mine enemies have heard of my trouble; they are glad that thou hast done it: thou wilt bring the day that thou hast called, and they shall be like unto me."
AKJV LAM 1:21 They have heard that I sigh: there is none to comfort me: all my enemies have heard of my trouble; they are glad that you have done it: you will bring the day that you have called, and they shall be like to me.
RF LAM 1:21 STANZA 11. "They hear that I sob, and I am without comfort;— All my foes hear my wrong,—they are glad You have done it! Bring the day You proclaimed,—and let them be like me!
RF LAM 1:21 STANZA 11. "They hear that I sob, and I am without comfort;— All my foes hear my wrong,—they are glad You have done it! Bring the day You proclaimed,—and let them be like me!
KJVP LAM 1:21 They have heard that I sigh : there is none to comfort me: all mine enemies have heard of my trouble ; they are glad that thou hast done it: thou wilt bring the day that thou hast called , and they shall be like me.
ACF LAM 1:21 Ouviram que eu suspiro, mas não tenho quem me console; todos os meus inimigos que souberam do meu mal folgam, porque tu o fizeste; mas, em trazendo tu o dia que apregoaste, serão como eu.
AMP LAM 1:22 Let all their wickedness come before You; and deal with them as You have dealt with me because of all my transgressions; for my sighs and groans are many and my heart is faint.
KJV LAM 1:22 "Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions: for my sighs are many, and my heart is faint."
AKJV LAM 1:22 Let all their wickedness come before you; and do to them, as you have done to me for all my transgressions: for my sighs are many, and my heart is faint.
RF LAM 1:22 Bring all their wrong-doing before You and wound them, In the way that You wounded myself for my sins,— For my sobbings are great, and my heart is depressed."
RF LAM 1:22 Bring all their wrong-doing before You and wound them, In the way that You wounded myself for my sins,— For my sobbings are great, and my heart is depressed."
KJVP LAM 1:22 Let all their wickedness come before thee; and do unto them, as thou hast done unto me for all my transgressions : for my sighs are many , and my heart is faint.
ACF LAM 1:22 Venha toda a sua maldade diante de ti, e faze-lhes como me fizeste a mim por causa de todas as minhas transgressões; porque os meus suspiros são muitos, e o meu coração está desfalecido.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H8282 {s´arah} | saw-raw' | Feminine of H8269; | a mistress, that is, female noble: - lady, princess, queen. | REF: 0 - 4
H4082 {mediynah} | med-ee-naw' | From H1777; | properly a judgeship, that is, jurisdiction; | by implication a district (as ruled by a judge); | generally a region: - ( X every) province.
H4522 {mas mis} | mas, mees | From H4549; | properly a burden (as causing to faint), that is, a tax in the form of forced labor: - discomfited, levy, task [-master], tribute (-tary).
H349 {'eyk 'eykah 'eykakah} | ake, ay-kaw', ay-kaw'-kah | Prolonged from H335; | how? or how!; | also where: - how, what.
H490 {'almanah} | al-maw-naw' | Feminine of H488; | a widow; | also a desolate place: - desolate house (palace), widow.
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3895 {lechiy} | lekh-ee' | From an unused root meaning to be soft; | the cheek (from its fleshiness); | hence the jaw bone: - cheek (bone), jaw (bone).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H7453 {rea' reya'} | ray'-ah, ray'-ah | From H7462; | an associate (more or less close): - brother, companion, fellow, friend, husband, lover, neighbour, X (an-) other.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H898 {bagad} | baw-gad' | A primitive root; | to cover (with a garment); | figuratively to act covertly; | by implication to pillage: - deal deceitfully (treacherously, unfaithfully), offend, transgress (-or), | (depart), treacherous (dealer, -ly, man), unfaithful (-ly, man), X very.
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H1473 {golah golah} | go-law', go-law' | Active participle feminine of H1540; | exile; | concretely and collectively, exiles: - (carried away), captive (-ity), removing.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H6040 {'oniy} | on-ee' | From H6031; | depression, that is, misery: - afflicted (-ion), trouble.
H7230 {rob} | robe | From H7231; | abundance (in any respect): - abundance (-antly), all, X common [sort], excellent, great (-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty (-ifully), X very [age].
H5656 {'abodah 'abodah} | ab-o-daw', ab-o-daw' | From H5647; | work of any kind: - act, bondage, + bondservant, effect, labour, ministering (-try), office, service (-ile, -itude), tillage, use, work, X wrought.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4494 {manoach} | maw-no'-akh | From H5117; | quiet, that is, | (concretely) a settled spot, or (figuratively) a home: - (place of) rest.
H7291 {radaph} | raw-daf' | A primitive root; | to run after (usually with hostile intent; | figuratively (of time) gone by): - chase, put to flight, follow (after, on), hunt, | (be under) persecute (-ion, -or), pursue (-r).
H5381 {nas´ag} | naw-sag' | A primitive root; | to reach (literally or figuratively): - ability, be able, attain (unto), | (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, | (over-) take (hold of, on, upon).
H4712 {metsar} | may-tsar' | From H6896; | something tight, that is, | (figuratively) trouble: - distress, pain, strait.
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H6726 {tsiyon} | tsee-yone' | The same (regular) as H6725; | Tsijon (as a permanent capital), a mountain of Jerusalem: - Zion.
H1097 {beliy} | bel-ee' | From H1086; | properly failure, that is, nothing or destruction; | usually (with preposition) without, not yet, because not, as long as, etc.: - corruption, ig[norantly], for lack of, where no . . . is, so that no, none, not, un[awares], without.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H3013 {yagah} | yaw-gaw' | A primitive root; | to grieve: - afflict, cause grief, grieve, sorrowful, vex.
H4843 {marar} | maw-rar' | A primitive root; | properly to trickle (see H4752); | but used only as a denominative from H4751; | to be (causatively make) bitter (literally or figuratively): - (be, be in, deal, have, make) bitter (-ly, -ness), be moved with choler, | (be, have sorely, it) grieved (-eth), provoke, vex.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H584 {'anach} | aw-nakh' | A primitive root; | to sigh: - groan, mourn, sigh.
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H7951 {shalah shalav} | shaw-law', shaw-lav' | The second form being used in Job 3:26; | a primitive root; | to be tranquil that is secure or successful: - be happy prosper be in safety. | REF: 0 - 5
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H5768 {'olel 'olal} | o-lale', o-lawl' | From H5763; | a suckling: - babe, | (young) child, infant, little one.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H7628 {shebiy} | sheb-ee' | From H7618; | exiled; | captured; | as noun, exile (abstractly or concretely and collectively); | by extension booty: - captive (-ity), prisoners, X take away, that was taken.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H1926 {hadar} | haw-dawr' | From H1921; | magnificence, that is, ornament or splendor: - beauty, comeliness, excellency, glorious, glory, goodly, honour, majesty.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H4829 {mir'eh} | meer-eh' | From H7462 in the sense of feeding; | pasture (the palce or the act); | also the haunt of wild animals: - feeding place, pasture.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H354 {'ayal} | ah-yawl' | An intensive form of H352 (in the sense of ram); | a stag or male deer: - hart. | REF: 0 - 10
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H7832 {s´achaq} | saw-khak' | A primitive root; | to laugh (in pleasure or detraction); | by implication to play: - deride, have in derision, laugh, make merry, mock (-er), play, rejoice, | (laugh to) scorn, be in (make) sport.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H5826 {'azar} | aw-zar' | A primitive root; | to surround, that is, protect or aid: - help, succour.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H6924 {qedem qedmah} | keh'-dem, kayd'-maw | From H6923; | the front, of palce (absolutely the fore part, relatively the east) or time (antiquity); | often used adverbially (before, anciently, eastward): - aforetime, ancient (time), before, east (end, part, side, -ward), eternal, X ever (-lasting), forward, old, past. Compare H6926.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H4262 {machmud machmud} | makh-mood', makh-mood' | From H2530; | desired; | hence a valuable: - pleasant thing. | REF: 0 - 2
H4788 {marud} | maw-rood' | From H7300 in the sense of maltreatment; | an outcast; | (abstractly) destitution: - cast out, misery.
H4868 {mishbath} | mish-bawth' | From H7673; | cessation, that is, destruction: - sabbath.
H2399 {chet'} | khate | From H2398; | a crime or its penalty: - fault, X grievously, offence, | (punishment of) sin.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H5206 {niydah} | nee-daw' | Feminine of H5205; | removal, that is, exile: - removed.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H2107 {zul} | zool | A primitive root (compare H2151); | probably to shake out, that is, | (by implication) to scatter profusely; | figuratively to treat lightly: - lavish, despise. | REF: 0 - 1
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6172 {'ervah} | er-vaw' | From H6168; | nudity, literally (especially the pudenda) or figuratively (disgrace, blemish): - nakedness, shame, unclean (-ness).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H268 {'achor 'achor} | aw-khore', aw-khore' | From H299; | the hinder part; | hence (adverbially) behind, backward; | also (as facing north) the West: - after (-ward), back (part, -side, -ward), hereafter, | (be-) hind (-er part), time to come, without.
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H7757 {shul} | shool | From an unused root meaning to hang down; | a skirt; | by implication a bottom edge: - hem, skirt, train.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H6382 {pele'} | peh'-leh | From H6381; | a miracle: - marvellous thing, wonder (-ful, -fully).
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H319 {'achariyth} | akh-ar-eeth' | From H310; | the last or end, hence the future; | also posterity: - (last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.
H6566 {paras'} | paw-ras' | A primitive root; | to break apart, disperse, etc.: - break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
H4261 {machmad} | makh-mawd' | From H2530; | delightful; | hence a delight, that is, object of affection or desire: - beloved, desire, goodly, lovely, pleasant (thing).
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H5027 {nabat} | naw-bat' | A primitive root; | to scan, that is, look intently at; | by implication to regard with pleasure, favor or care: - (cause to) behold, consider, look (down), regard, have respect, see.
H2151 {zalal} | zaw-lal' | A primitive root (compare H2107); | to shake (as in the wind), that is, to quake; | figuratively to be loose morally, worthless or prodigal: - blow down, glutton, riotous (eater), vile.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H4341 {mak'ob mak'ob mak'obah} | mak-obe', mak-obe', mak-o-baw' | From H3510; | anguish or (figuratively) affliction: - grief, pain, sorrow.
H5953 {'alal} | aw-lal' | A primitive root; | to effect thoroughly; | specifically to glean (also figuratively); | by implication (in a bad sense) to overdo, that is, maltreat, be saucy to, pain, impose (also literally): - abuse, affect, X child, defile, do, glean, mock, practise, throughly, work (wonderfully).
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4791 {marom} | maw-rome' | From H7311; | altitude, that is, concretely (an elevated place), abstractly (elevation), fig (elation), or adverbial (aloft): - (far) above, dignity, haughty, height, | (most, on) high (one, place), loftily, upward.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H7287 {radah} | raw-daw' | A primitive root; | to tread down, that is, subjugate; | specifically to crumble off: - (come to, make to) have dominion, prevail against, reign, | (bear, make to) rule, | (-r, over), take.
H7568 {resheth} | reh'-sheth | From H3423; | a net (as catching animals): - net [-work].
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H1739 {daveh} | daw-veh' | From H1738; | sick (especially in menstruation): - faint, menstruous cloth, she that is sick, having sickness.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H5923 {'ol 'ol} | ole, ole | From H5953; | a yoke (as imposed on the neck), literally or figuratively: - yoke.
H8244 {s´aqad} | saw-kad' | A primitive root; | to fasten: - bind. | REF: 0
H8276 {s´arag} | saw-rag' | A primitive root; | to intwine: - wrap together, wreath. | REF: 0 - 1
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H6677 {tsavva'r tsavvar tsavvaron tsavva'rah} | tsav-vawr', -vawr', -vaw-rone', -vaw-raw | Intensive from H6696 in the sense of binding; | the back of the neck (as that on which burdens are bound): - neck. | REF: 0 - 36
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H1660 {gath} | gath | Probably from H5059 (in the sense of treading out grapes); | a wine press (or vat for holding the grapes in pressing them): - (wine-) press (fat).
H5541 {salah} | saw-law' | A primitive root; | to hang up, that is, weigh, or (figuratively) contemn: - tread down (under foot), value.
H1869 {darak} | daw-rak' | A primitive root; | to tread; | by implication to walk; | also to string a bow (by treading on it in bending): - archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
H7665 {shabar} | shaw-bar' | A primitive root; | to burst (literally or figuratively): - break (down, off, in pieces, up), broken ([-hearted]), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view [by mistake for H7663].
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H970 {bachur bachur} | baw-khoor', baw-khoor' | Participle passive of H977; | properly selected, that is, a youth (often collectively): - (choice) young (man), chosen, X hole.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H7368 {rachaq} | raw-khak' | A primitive root; | to widen (in any direction), that is, | (intransitively) recede or (transitively) remove (literally or figuratively, of place or relation): - (a, be, cast, drive, get, go, keep [self], put, remove, be too, [wander], withdraw) far (away, off), loose, X refrain, very, | (be) a good way (off).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H1396 {gabar} | gaw-bar' | A primitive root; | to be strong; | by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H5439 {sabiyb sebiybah} | saw-beeb', seb-ee-baw' | From H5437; | (as noun) a circle, neighbor, or environs; | but chiefly (as adverb, with or without preposition) around: - (place, round) about, circuit, compass, on every side.
H5079 {niddah} | nid-daw' | From H5074; | properly rejection; | by implication impurity, especially personal (menstruation) or moral (idolatry, incest): - X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean (-ness, thing, with filthiness).
H4784 {marah} | maw-raw' | A primitive root; | to be (causatively make) bitter (or unpleasant); | (figuratively) to rebel (or resist; | causatively to provoke): - bitter, change, be disobedient, disobey, grievously, provocation, provoke (-ing), | (be) rebel (against, -lious).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7411 {ramah} | raw-maw' | A primitive root; | to hurl; | specifically to shoot; | figuratively to delude or betray (as if causing to fall): - beguile, betray, [bow-] man, carry, deceive, throw.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H1478 {gava'} | gaw-vah' | A primitive root; | to breathe out, that is, | (by implication) expire: - die, be dead, give up the ghost, perish.
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H4578 {me'eh} | may-aw' | From an unused root probably meaning to be soft; | used only in plural the intestines, or (collectively) the abdomen, figuratively sympathy; | by implication a vest; | by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively): - belly, bowels, X heart, womb.
H2560 {chamar} | khaw-mar' | A primitive root; | properly to boil up; | hence to ferment (with scum); | to glow (with redness); | as denominative (from H2564) to smear with pitch: - daub, foul, be red, trouble.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H7921 {shakol} | shaw-kole' | A primitive root; | properly to miscarry, that is, suffer abortion; | by analogy to bereave (literally or figuratively): - bereave (of children), barren, cast calf (fruit, young), be (make) childless, deprive, destroy, X expect, lose children, miscarry, rob of children, spoil.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H7797 {s´us´ s´iys´} | soos, sece | A primitive root; | to be bright, that is, cheerful: - be glad, X greatly, joy, make mirth, rejoice.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3644 {kemo kamo} | kem-o', kaw-mo' | A form of the prefix K, but used separately (compare H3651); | as, thus, so: - according to, | (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.
