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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP EZE 9:1 [THE SPIRIT] cried in my ears [in the vision] with a loud voice, saying, Cause those to draw near who have charge over the city [as executioners], every man with his destroying weapon in his hand.
KJV EZE 9:1 "He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand."
AKJV EZE 9:1 He cried also in my ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand.
RF EZE 9:1 Then he shouted with a loud voice in my hearing, saying, "Guards of the city approach! and each have his deadly weapon in his hand!"
RF EZE 9:1 Then he shouted with a loud voice in my hearing, saying, "Guards of the city approach! and each have his deadly weapon in his hand!"
KJVP EZE 9:1 He cried also in mine ears with a loud voice , saying , Cause them that have charge over the city to draw near , even every man with his destroying weapon in his hand.
ACF EZE 9:1 Então me gritou aos ouvidos com grande voz, dizendo: Fazei chegar os intendentes da cidade, cada um com as suas armas destruidoras na mão.
AMP EZE 9:2 And behold, six men came from the direction of the Upper Gate, which faces north, every man with his battle-ax in his hand; and one man among them was clothed in linen, with a writer's ink bottle at his side. And they went in and stood beside the bronze altar.
KJV EZE 9:2 "And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar."
AKJV EZE 9:2 And, behold, six men came from the way of the higher gate, which lies toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer's inkhorn by his side: and they went in, and stood beside the brazen altar.
RF EZE 9:2 And I saw six men come towards the High Gate that faces to the north, and each with a battle axe in his hand;—but one man among them in trousers with a writer's ink bottle at his waist, and they advanced and stood at the side of the Brazen Altar.
RF EZE 9:2 And I saw six men come towards the High Gate that faces to the north, and each with a battle axe in his hand;—but one man among them in trousers with a writer's ink bottle at his waist, and they advanced and stood at the side of the Brazen Altar.
KJVP EZE 9:2 And, behold , six men came from the way of the higher gate , which lieth toward the north , and every man a slaughter weapon in his hand ; and one man among them was clothed with linen , with a writer?s inkhorn by his side : and they went in, and stood beside the brazen altar.
ACF EZE 9:2 E eis que vinham seis homens a caminho da porta superior, que olha para o norte, e cada um com a sua arma destruidora na mão, e entre eles um homem vestido de linho, com um tinteiro de escrivão à sua cintura; e entraram, e se puseram junto ao altar de bronze.
AMP EZE 9:3 And the glory of the God of Israel [the Shekinah, cloud] had gone up from the cherubim upon which it had rested to [stand above] the threshold of the [Lord's] house. And [the Lord] called to the man clothed with linen, who had the writer's ink bottle at his side.
KJV EZE 9:3 "And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;"
AKJV EZE 9:3 And the glory of the God of Israel was gone up from the cherub, whereupon he was, to the threshold of the house. And he called to the man clothed with linen, which had the writer's inkhorn by his side;
RF EZE 9:3 Then the splendour of the GOD of Israel came up from above the kerub upon which it was, to the threshold of the House. He then summoned the man who was clothed in trousers, who had the ink-bottle at his waist,
RF EZE 9:3 Then the splendour of the GOD of Israel came up from above the kerub upon which it was, to the threshold of the House. He then summoned the man who was clothed in trousers, who had the ink-bottle at his waist,
KJVP EZE 9:3 And the glory of the God of Israel was gone up from the cherub , whereupon - he was, to the threshold of the house . And he called to the man clothed with linen , which had the writer?s inkhorn by his side;
ACF EZE 9:3 E a glória do Deus de Israel se levantou de sobre o querubim, sobre o qual estava, indo até a entrada da casa; e clamou ao homem vestido de linho, que tinha o tinteiro de escrivão à sua cintura.
AMP EZE 9:4 And the Lord said to him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in the midst of it.
KJV EZE 9:4 "And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof."
AKJV EZE 9:4 And the LORD said to him, Go through the middle of the city, through the middle of Jerusalem, and set a mark on the foreheads of the men that sigh and that cry for all the abominations that be done in the middle thereof.
RF EZE 9:4 and the EVER-LIVING said to him: "Pass through this city,—through Jerusalem, and write a mark upon the foreheads of the men who grieve and mourn over the depravities that are practiced in it."
RF EZE 9:4 and the EVER-LIVING said to him: "Pass through this city,—through Jerusalem, and write a mark upon the foreheads of the men who grieve and mourn over the depravities that are practiced in it."
KJVP EZE 9:4 And the LORD said unto him, Go through the midst of the city , through the midst of Jerusalem , and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
ACF EZE 9:4 E disse-lhe o SENHOR: Passa pelo meio da cidade, pelo meio de Jerusalém, e marca com um sinal as testas dos homens que suspiram e que gemem por causa de todas as abominações que se cometem no meio dela.
AMP EZE 9:5 And to the others He said in my hearing, Follow [the man with the ink bottle] through the city and smite; let not your eye spare, neither have any pity.
KJV EZE 9:5 "And to the others he said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity:"
AKJV EZE 9:5 And to the others he said in my hearing, Go you after him through the city, and smite: let not your eye spare, neither have you pity:
RF EZE 9:5 But to the others He said in my hearing, "Pass through the city after him and strike. Let not your eyes pity, and spare not!—
RF EZE 9:5 But to the others He said in my hearing, "Pass through the city after him and strike. Let not your eyes pity, and spare not!—
KJVP EZE 9:5 And to the others he said in mine hearing , Go ye after him through the city , and smite : let not your eye spare , neither have ye pity:
ACF EZE 9:5 E aos outros disse ele, ouvindo eu: Passai pela cidade após ele, e feri; não poupe o vosso olho, nem vos compadeçais.
AMP EZE 9:6 Slay outright the elderly, the young man and the virgin, the infant and the women; but do not touch or go near anyone on whom is the mark. Begin at My sanctuary. So they began with the old men who were in front of the temple [who did not have the Lord's mark on their foreheads]. [1 Pet 4:17]
KJV EZE 9:6 "Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house."
AKJV EZE 9:6 Slay utterly old and young, both maids, and little children, and women: but come not near any man on whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house.
RF EZE 9:6 old men, boys, and girls, and infants, and women,—kill, to destruction. But do not assail any man upon whom there is a mark,—and start at My Sanctuary." They consequently started with the noblemen who were at the front of the House.
RF EZE 9:6 old men, boys, and girls, and infants, and women,—kill, to destruction. But do not assail any man upon whom there is a mark,—and start at My Sanctuary." They consequently started with the noblemen who were at the front of the House.
KJVP EZE 9:6 Slay utterly old and young , both maids , and little children , and women : but come not near any man upon whom is the mark ; and begin at my sanctuary . Then they began at the ancient men which were before the house.
ACF EZE 9:6 Matai velhos, jovens, virgens, meninos e mulheres, até exterminá-los; mas a todo o homem que tiver o sinal não vos chegueis; e começai pelo meu santuário. E começaram pelos homens mais velhos que estavam diante da casa.
AMP EZE 9:7 And He said to [the executioners], Defile the temple and fill its courts with the slain. Go forth! And they went forth and slew in the city.
KJV EZE 9:7 "And he said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city."
AKJV EZE 9:7 And he said to them, Defile the house, and fill the courts with the slain: go you forth. And they went forth, and slew in the city.
RF EZE 9:7 Then he said to them,—"Defile the House, and fill the Court with the slain! Advance!" So they advanced and assailed the city.
RF EZE 9:7 Then he said to them,—"Defile the House, and fill the Court with the slain! Advance!" So they advanced and assailed the city.
KJVP EZE 9:7 And he said unto them, Defile the house , and fill the courts with the slain : go ye forth . And they went forth , and slew in the city.
ACF EZE 9:7 E disse-lhes: Contaminai a casa e enchei os átrios de mortos; saí. E saíram, e feriram na cidade.
AMP EZE 9:8 And while they were slaying them and I was left, I fell upon my face and cried, Ah, Lord God! Will You destroy all that is left of Israel in Your pouring out of Your wrath and indignation upon Jerusalem?
KJV EZE 9:8 "And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord GOD! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?"
AKJV EZE 9:8 And it came to pass, while they were slaying them, and I was left, that I fell on my face, and cried, and said, Ah Lord GOD! will you destroy all the residue of Israel in your pouring out of your fury on Jerusalem?
RF EZE 9:8 But while they were assailing and I was left alone, I fell on my face, and shrieked, and said, "Oh! Mighty Lord! will You destroy all the fragments of Israel? in pouring out Your wrath upon Jerusalem?"
RF EZE 9:8 But while they were assailing and I was left alone, I fell on my face, and shrieked, and said, "Oh! Mighty Lord! will You destroy all the fragments of Israel? in pouring out Your wrath upon Jerusalem?"
KJVP EZE 9:8 And it came to pass, while they were slaying them, and I was left , that I fell upon my face , and cried , and said , Ah Lord GOD ! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem?
ACF EZE 9:8 Sucedeu, pois, que, havendo-os ferido, e ficando eu sozinho, caí sobre a minha face, e clamei, e disse: Ah! Senhor DEUS! dar-se-á caso que destruas todo o restante de Israel, derramando a tua indignação sobre Jerusalém?
AMP EZE 9:9 Then said He to me, The iniquity and guilt of the house of Israel and Judah are exceedingly great; the land is full of blood and the city full of injustice and perverseness; for they say, The Lord has forsaken the land; the Lord does not see [what we are doing].
KJV EZE 9:9 "Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD hath forsaken the earth, and the LORD seeth not."
AKJV EZE 9:9 Then said he to me, The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of perverseness: for they say, The LORD has forsaken the earth, and the LORD sees not.
RF EZE 9:9 But He replied to me, "The fault of the House of Israel and Judah is very, very great. They have filled the country with blood; and the city is full of extortion, for they say, 'The Lord cares nothing about the earth,' and 'God never looks.'
RF EZE 9:9 But He replied to me, "The fault of the House of Israel and Judah is very, very great. They have filled the country with blood; and the city is full of extortion, for they say, 'The Lord cares nothing about the earth,' and 'God never looks.'
KJVP EZE 9:9 Then said he unto me, The iniquity of the house of Israel and Judah is exceeding great , and the land is full of blood , and the city full of perverseness : for they say , The LORD hath forsaken the earth , and the LORD seeth not.
ACF EZE 9:9 Então me disse: A maldade da casa de Israel e de Judá é grandíssima, e a terra se encheu de sangue e a cidade se encheu de perversidade; porque dizem: O SENHOR abandonou a terra, e o SENHOR não vê.
AMP EZE 9:10 And as for Me, My eye will not spare, neither will I have pity, but I will recompense their wicked doings upon their own heads.
KJV EZE 9:10 "And as for me also, mine eye shall not spare, neither will I have pity, but I will recompense their way upon their head."
AKJV EZE 9:10 And as for me also, my eye shall not spare, neither will I have pity, but I will recompense their way on their head.
RF EZE 9:10 Therefore My eyes will not pity nor spare. I will return the result of their idea upon their own Head."
RF EZE 9:10 Therefore My eyes will not pity nor spare. I will return the result of their idea upon their own Head."
KJVP EZE 9:10 And as for me also , mine eye shall not spare , neither will I have pity , but I will recompense their way upon their head.
ACF EZE 9:10 Pois, também, quanto a mim, não poupará o meu olho, nem me compadecerei; sobre a cabeça deles farei recair o seu caminho.
AMP EZE 9:11 And behold, the man clothed in linen, who had the ink bottle at his side, reported the matter, saying, I have done as You have commanded me.
KJV EZE 9:11 "And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as thou hast commanded me."
AKJV EZE 9:11 And, behold, the man clothed with linen, which had the inkhorn by his side, reported the matter, saying, I have done as you have commanded me.
RF EZE 9:11 Then I saw the man in trousers, who had the ink-bottle at his waist, reported the result, saying, "I have done as You commanded me."
RF EZE 9:11 Then I saw the man in trousers, who had the ink-bottle at his waist, reported the result, saying, "I have done as You commanded me."
KJVP EZE 9:11 And, behold , the man clothed with linen , which had the inkhorn by his side , reported the matter , saying , I have done as thou hast commanded me.
ACF EZE 9:11 Eis que o homem que estava vestido de linho, a cuja cintura estava o tinteiro, tornou com a resposta, dizendo: Fiz como me mandaste.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H6486 {pequddah} | pek-ood-daw' | Feminine passive participle of H6485; | visitation (in many senses, chiefly official): - account, | (that have the) charge, custody, that which . . . laid up, numbers, office (-r), ordering, oversight, + prison, reckoning, visitation.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5178 {nechosheth} | nekh-o'-sheth | For H5154; | copper; | hence, something made of that metal, that is, coin, a fetter; | figuratively base (as compared with gold or silver): - brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H4975 {mothen} | mo'-then | From an unused root meaning to be slender; | properly the waist or small of the back; | only in plural the loins: - + greyhound, loins, side. | REF: 0 - 44
H7083 {qeseth} | keh'-seth | From the same as H3563 (or as H7185); | properly a cup, that is, an ink stand: - inkhorn.
H5608 {saphar} | saw-far' | A primitive root; | properly to score with a mark as a tally or record, that is, | (by implication) to inscribe, and also to enumerate; | intensively to recount, that is, celebrate: - commune, | (ac-) count, declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H8337 {shesh shishshah} | shaysh, shish-shaw' | (The second form is masculine); | a primitive number; | six (as an overplus (see H7797) beyond five or the fingers of the hand); | as ordinal sixth: - six ([-teen, -teenth]), sixth. | REF: 0 - 201
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H4660 {mappats} | map-pawts' | From H5310; | a smiting to pieces: - slaughter. | REF: 0
H6828 {tsaphon tsaphon} | tsaw-fone', tsaw-fone' | From H6845; | properly hidden, that is, dark; | used only of the north as a quarter (gloomy and unknown): - north (-ern, side, -ward, wind).
H8179 {sha'ar} | shah'-ar | From H8176 in its original sense; | an opening, that is, door or gate: - city, door, gate, port (X -er).
H5945 {'elyon} | el-yone' | From H5927; | an elevation, that is, | (adjectively) lofty (comparatively); | as title, the Supreme: - (Most, on) high (-er, -est), upper (-most).
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H906 {bad} | bad | Perhaps from H909 (in the sense of divided fibres); | flaxen thread or yarn; | hence a linen garment: - linen.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H681 {'etsel} | ay'-tsel | From H680 (in the sense of joining); | a side; | (as a preposition) near: - at, | (hard) by, | (from) (beside), near (unto), toward, with. See also H1018. | REF: 0 - 19
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H4670 {miphtan} | mif-tawn' | From the same as H6620; | a stretcher, that is, a sill: - threshold.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3742 {kerub} | ker-oob' | Of uncertain derivation; | a cherub or imaginary figure: - cherub, [plural] cherubims.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8427 {tavah} | taw-vaw' | A primitive root; | to mark out, that is, | (primitive) scratch or (definitely) imprint: - scrabble, set [a mark].
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8441 {to'ebah to'ebah} | to-ay-baw', to-ay-baw' | Feminine active participle of H8581; | properly something disgusting (morally), that is, | (as noun) an abhorrence; | especially idolatry or (concretely) an idol: - abominable (custom, thing), abomination.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4696 {metsach} | may'-tsakh | From an unused root meaning to be clear, that is, conspicuous; | the forehead (as open and prominent): - brow, forehead, + impudent.
H8420 {tav} | tawv | From H8427; | a mark; | by implication a signature: - desire, mark.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H584 {'anach} | aw-nakh' | A primitive root; | to sigh: - groan, mourn, sigh.
H602 {'anaq} | aw-nak' | A primitive root; | to shriek: - cry, groan.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H2347 {chus} | khoos | A primitive root; | properly to cover, that is, | (figuratively) to compassionate: - pity, regard, spare.
H2550 {chamal} | khaw-mal' | A primitive root; | to commiserate; | by implication to spare: - have compassion, | (have) pity, spare.
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H2026 {harag} | haw-rag' | A primitive root; | to smite with deadly intent: - destroy, out of hand, kill, murder (-er), put to [death], make [slaughter], slay (-er), X surely.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H2204 {zaqen} | zaw-kane' | A primitive root; | to be old: - aged man, be (wax) old (man).
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H5066 {nagash} | naw-gash' | A primitive root; | to be or come (causatively bring) near (for any purpose); | euphemistically to lie with a woman; | as an enemy, to attack; | religiously to worship; | causatively to present; | figuratively to adduce an argument; | by reversal, to stand back: - (make to) approach (nigh), bring (forth, hither, near), | (cause to) come (higher, near, nigh), give place, go hard (up), | (be, draw, go) near (nigh), offer, overtake, present, put, stand.
H2945 {taph} | taf | From H2952 (perhaps referring to the tripping gait of children); | a family (mostly used collectively in the singular): - (little) children (ones), families.
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H970 {bachur bachur} | baw-khoor', baw-khoor' | Participle passive of H977; | properly selected, that is, a youth (often collectively): - (choice) young (man), chosen, X hole.
H2930 {tame'} | taw-may' | A primitive root; | to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H2691 {chatser} | khaw-tsare' | From H2690 in its original sense; | a yard (as inclosed by a fence); | also a hamlet (as similarly surrounded with walls): - court, tower, village.
H2491 {chalal} | khaw-lawl' | From H2490; | pierced (especially to death); | figuratively polluted: - kill, profane, slain (man), X slew, | (deadly) wounded. | REF: 0 - 83
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3069 {yehovih} | yeh-ho-vee' | A variation of H3068 (used after H136, and pronounced by Jews as H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 as H136): - God. | REF: 0 - 293
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H8210 {shaphak} | shaw-fak' | A primitive root; | to spill forth (blood, a libation, liquid metal; | or even a solid, that is, to mound up); | also (figuratively) to expend (life, soul, complaint, money, etc.); | intensively to sprawl out: - cast (up), gush out, pour (out), shed (-der, out), slip.
H7611 {she'eriyth} | sheh-ay-reeth' | From H7604; | a remainder or residual (surviving, final) portion: - that had escaped, be left, posterity, remain (-der), remnant, residue, rest.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H7604 {sha'ar} | shaw-ar' | A primitive root; | properly to swell up, that is, be (causatively make) redundant: - leave, | (be) left, let, remain, remnant, reserve, the rest.
H162 {'ahahh} | a-haw' | Apparently a primitive word expressing pain exclamatorily; | Oh!: - ah, alas.
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H5800 {'azab} | aw-zab' | A primitive root; | to loosen, that is, relinquish, permit, etc.: - commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.
H4297 {mutteh} | moot-teh' | From H5186; | a stretching, that is, distortion (figuratively iniquity): - perverseness.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?