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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP DAN 9:1 IN THE first year of Darius son of Ahasuerus, of the offspring of the Medes, who was made king over the realm of the Chaldeans--
KJV DAN 9:1 "In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;"
AKJV DAN 9:1 In the first year of Darius the son of Ahasuerus, of the seed of the Medes, which was made king over the realm of the Chaldeans;
RF DAN 9:1 (538 B.C.) The Period of Restoration and Daniels Prayer for it. "In the first year of Darius, son of Khushrush, of the Median Race, who became King over the Empire of the Kasdim.—
RF DAN 9:1 (538 B.C.) The Period of Restoration and Daniels Prayer for it. "In the first year of Darius, son of Khushrush, of the Median Race, who became King over the Empire of the Kasdim.—
KJVP DAN 9:1 In the first year of Darius the son of Ahasuerus , of the seed of the Medes , which was made king over the realm of the Chaldeans;
ACF DAN 9:1 No ano primeiro de Dario, filho de Assuero, da linhagem dos medos, o qual foi constituÃdo rei sobre o reino dos caldeus,
AMP DAN 9:2 In the first year of his reign, I, Daniel, understood from the books the number of years which, according to the word of the Lord to Jeremiah the prophet, must pass by before the desolations [which had been] pronounced on Jerusalem should end; and it was seventy years. [Jer 25:11, 12; 29:10]
KJV DAN 9:2 "In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem."
AKJV DAN 9:2 In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem.
RF DAN 9:2 in the first year of his reign, I, Daniel, ascertained from the records the years that the LORD had said to Jeremiah, the Preacher, should pass for the completion of the ruin of Jerusalem,—Seventy years.
RF DAN 9:2 in the first year of his reign, I, Daniel, ascertained from the records the years that the LORD had said to Jeremiah, the Preacher, should pass for the completion of the ruin of Jerusalem,—Seventy years.
KJVP DAN 9:2 In the first year of his reign I Daniel understood by books the number of the years , whereof the word of the LORD came to Jeremiah the prophet , that he would accomplish seventy years in the desolations of Jerusalem.
AMP DAN 9:3 And I set my face to the Lord God to seek Him by prayer and supplications, with fasting and sackcloth and ashes;
KJV DAN 9:3 "And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:"
AKJV DAN 9:3 And I set my face to the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes:
RF DAN 9:3 So I turned my face to seek ALMIGHTY GOD, by prayer and supplication, with fasting and sackcloth, and ashes.
RF DAN 9:3 So I turned my face to seek ALMIGHTY GOD, by prayer and supplication, with fasting and sackcloth, and ashes.
KJVP DAN 9:3 And I set my face unto the Lord God , to seek by prayer and supplications , with fasting , and sackcloth , and ashes:
ACF DAN 9:3 E eu dirigi o meu rosto ao Senhor Deus, para o buscar com oração e súplicas, com jejum, e saco e cinza.
AMP DAN 9:4 And I prayed to the Lord my God and made confession and said, O Lord, the great and dreadful God, Who keeps covenant, mercy, and loving-kindness with those who love Him and keep His commandments,
KJV DAN 9:4 "And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;"
AKJV DAN 9:4 And I prayed to the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments;
RF DAN 9:4 Daniels Prayer. I also prayed to the LORD my GOD, and gave thanks and said, "O, LORD! the GREAT and terrible GOD! Who keeps the covenant with those who love Him, and keep His commands,—
RF DAN 9:4 Daniels Prayer. I also prayed to the LORD my GOD, and gave thanks and said, "O, LORD! the GREAT and terrible GOD! Who keeps the covenant with those who love Him, and keep His commands,—
KJVP DAN 9:4 And I prayed unto the LORD my God , and made my confession , and said , O Lord , the great and dreadful God , keeping the covenant and mercy to them that love him, and to them that keep his commandments;
ACF DAN 9:4 E orei ao SENHOR meu Deus, e confessei, e disse: Ah! Senhor! Deus grande e tremendo, que guardas a aliança e a misericórdia para com os que te amam e guardam os teus mandamentos;
AMP DAN 9:5 We have sinned and dealt perversely and done wickedly and have rebelled, turning aside from Your commandments and ordinances.
KJV DAN 9:5 "We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:"
AKJV DAN 9:5 We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from your precepts and from your judgments:
RF DAN 9:5 we have offended and sinned, and revolted and turned from your instructions, and decrees!
RF DAN 9:5 we have offended and sinned, and revolted and turned from your instructions, and decrees!
KJVP DAN 9:5 We have sinned , and have committed iniquity , and have done wickedly , and have rebelled , even by departing from thy precepts and from thy judgments:
ACF DAN 9:5 Pecamos, e cometemos iniqüidades, e procedemos impiamente, e fomos rebeldes, apartando-nos dos teus mandamentos e dos teus juÃzos;
AMP DAN 9:6 Neither have we listened to and heeded Your servants the prophets, who spoke in Your name to our kings, our princes and our fathers, and to all the people of the land.
KJV DAN 9:6 "Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land."
AKJV DAN 9:6 Neither have we listened to your servants the prophets, which spoke in your name to our kings, our princes, and our fathers, and to all the people of the land.
RF DAN 9:6 And we have not listened to your servants the Preachers, who spoke in Your Name to our kings, princes, and fathers, and to all the People of the country.
RF DAN 9:6 And we have not listened to your servants the Preachers, who spoke in Your Name to our kings, princes, and fathers, and to all the People of the country.
KJVP DAN 9:6 Neither have we hearkened unto thy servants the prophets , which spake in thy name to our kings , our princes , and our fathers , and to all the people of the land.
AMP DAN 9:7 O Lord, righteousness belongs to You, but to us confusion and shame of face, as at this day--to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, to those who are near and those who are far off, through all the countries to which You have driven them because of the [treacherous] trespass which they have committed against You.
KJV DAN 9:7 "O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee."
AKJV DAN 9:7 O LORD, righteousness belongs to you, but to us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, that are near, and that are far off, through all the countries where you have driven them, because of their trespass that they have trespassed against you.
RF DAN 9:7 Righteousness is Yours, ALMIGHTY! but to us shame of face, as at this day;—to the men of Judah, and the population of Jerusalem, and to all Israel, whether near or afar, in every country where they have fled, because of the sin they have sinned against You.
RF DAN 9:7 Righteousness is Yours, ALMIGHTY! but to us shame of face, as at this day;—to the men of Judah, and the population of Jerusalem, and to all Israel, whether near or afar, in every country where they have fled, because of the sin they have sinned against You.
KJVP DAN 9:7 O Lord , righteousness belongeth unto thee, but unto us confusion of faces , as at this day ; to the men of Judah , and to the inhabitants of Jerusalem , and unto all Israel , that are near , and that are far off, through all the countries whither - thou hast driven them, because of their trespass that they have trespassed thee.
AMP DAN 9:8 O Lord, to us belong confusion and shame of face--to our kings, to our princes, and to our fathers--because we have sinned against You.
KJV DAN 9:8 "O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee."
AKJV DAN 9:8 O Lord, to us belongs confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against you.
RF DAN 9:8 "ALMIGHTY! with us, our kings, our princes, and fathers, who sinned against you, is Shame of face!
RF DAN 9:8 "ALMIGHTY! with us, our kings, our princes, and fathers, who sinned against you, is Shame of face!
KJVP DAN 9:8 O Lord , to us belongeth confusion of face , to our kings , to our princes , and to our fathers , because we have sinned thee.
ACF DAN 9:8 O Senhor, a nós pertence a confusão de rosto, aos nossos reis, aos nossos prÃncipes, e a nossos pais, porque pecamos contra ti.
AMP DAN 9:9 To the Lord our God belong mercy and loving-kindness and forgiveness, for we have rebelled against Him;
KJV DAN 9:9 "To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;"
AKJV DAN 9:9 To the Lord our God belong mercies and forgivenesses, though we have rebelled against him;
RF DAN 9:9 But with our ALMIGHTY GOD are pities and mercies, although we have rebelled against Him,
RF DAN 9:9 But with our ALMIGHTY GOD are pities and mercies, although we have rebelled against Him,
KJVP DAN 9:9 To the Lord our God belong mercies and forgivenesses , though we have rebelled him;
ACF DAN 9:9 Ao Senhor, nosso Deus, pertencem a misericórdia, e o perdão; pois nos rebelamos contra ele,
AMP DAN 9:10 And we have not obeyed the voice of the Lord our God by walking in His laws which He set before us through His servants the prophets.
KJV DAN 9:10 "Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets."
AKJV DAN 9:10 Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets.
RF DAN 9:10 and have not listened to the voice of the LORD our God to walk in His paths that He prepared before us, by the means of His servants the Preachers.
RF DAN 9:10 and have not listened to the voice of the LORD our God to walk in His paths that He prepared before us, by the means of His servants the Preachers.
KJVP DAN 9:10 Neither have we obeyed the voice of the LORD our God , to walk in his laws , which he set before us by his servants the prophets.
AMP DAN 9:11 Yes, all Israel has transgressed Your law, even turning aside that they might not obey Your voice. Therefore the curse has been poured out on us and the oath that is written in the Law of Moses the servant of God, because we have sinned against Him. [Lev 26:14-45; Deut 28:15-68]
KJV DAN 9:11 "Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him."
AKJV DAN 9:11 Yes, all Israel have transgressed your law, even by departing, that they might not obey your voice; therefore the curse is poured on us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.
RF DAN 9:11 And all Israel has transgressed Your laws, and gone away so as not to listen to Your voice! Consequently the curse has been poured upon us, and the threat that was written in the Law of Moses, the servant of GOD, because we sinned against Him.
RF DAN 9:11 And all Israel has transgressed Your laws, and gone away so as not to listen to Your voice! Consequently the curse has been poured upon us, and the threat that was written in the Law of Moses, the servant of GOD, because we sinned against Him.
KJVP DAN 9:11 Yea, all Israel have transgressed thy law , even by departing , that they might not obey thy voice ; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God , because we have sinned him.
AMP DAN 9:12 And He has carried out intact His [threatening] words which He threatened against us and against our judges [the kings, princes, and rulers generally] who ruled us, and He has brought upon us a great evil; for under the whole heavens there has not been done before [anything so dreadful] as [He has caused to be] done against Jerusalem.
KJV DAN 9:12 "And he hath confirmed his words, which he spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem."
AKJV DAN 9:12 And he has confirmed his words, which he spoke against us, and against our judges that judged us, by bringing on us a great evil: for under the whole heaven has not been done as has been done on Jerusalem.
RF DAN 9:12 And He has confirmed His words that He spoke against us, and against our Rulers, who governed us, that HE would bring upon us great sufferings such as were never heard of under all the heavens, and which occurred at Jerusalem,
RF DAN 9:12 And He has confirmed His words that He spoke against us, and against our Rulers, who governed us, that HE would bring upon us great sufferings such as were never heard of under all the heavens, and which occurred at Jerusalem,
KJVP DAN 9:12 And he hath confirmed his words , which he spake against us, and against our judges that judged us, by bringing upon us a great evil : for under the whole heaven hath not been done as hath been done upon Jerusalem.
AMP DAN 9:13 Just as it is written in the Law of Moses as to all this evil [that would surely come upon transgressors], so it has come upon us. Yet we have not earnestly begged for forgiveness and entreated the favor of the Lord our God, that we might turn from our iniquities and have understanding and become wise in Your truth. [Deut 4:29; 28:15ff]
KJV DAN 9:13 "As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth."
AKJV DAN 9:13 As it is written in the law of Moses, all this evil is come on us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand your truth.
RF DAN 9:13 as they had been written in the Laws of Moses,—all those sufferings have come upon us!—Yet we appeased not the face of the EVER-LIVING GOD, by turning from our sins and by comprehending the truth.
RF DAN 9:13 as they had been written in the Laws of Moses,—all those sufferings have come upon us!—Yet we appeased not the face of the EVER-LIVING GOD, by turning from our sins and by comprehending the truth.
KJVP DAN 9:13 As it is written in the law of Moses , all this evil is come upon us: yet made we not our prayer before - the LORD our God , that we might turn from our iniquities , and understand thy truth.
AMP DAN 9:14 Therefore the Lord has kept ready the calamity (evil) and has brought it upon us, for the Lord our God is [uncompromisingly] righteous and rigidly just in all His works which He does [keeping His word]; and we have not obeyed His voice.
KJV DAN 9:14 "Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice."
AKJV DAN 9:14 Therefore has the LORD watched on the evil, and brought it on us: for the LORD our God is righteous in all his works which he does: for we obeyed not his voice.
RF DAN 9:14 Consequently the EVER-LIVING watched for the suffering, and brought it upon us,—for the EVER-LIVING GOD is absolutely right in all the acts that He does.—but we do not listen to His voice.
RF DAN 9:14 Consequently the EVER-LIVING watched for the suffering, and brought it upon us,—for the EVER-LIVING GOD is absolutely right in all the acts that He does.—but we do not listen to His voice.
KJVP DAN 9:14 Therefore hath the LORD watched upon the evil , and brought it upon us: for the LORD our God is righteous in all his works which he doeth : for we obeyed not his voice.
AMP DAN 9:15 And now, O Lord our God, Who brought Your people forth out of the land of Egypt with a mighty hand and secured Yourself renown and a name as at this day, we have sinned, we have done wickedly!
KJV DAN 9:15 "And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly."
AKJV DAN 9:15 And now, O Lord our God, that have brought your people forth out of the land of Egypt with a mighty hand, and have gotten you renown, as at this day; we have sinned, we have done wickedly.
RF DAN 9:15 "But now, ALMIGHTY GOD, who brought Your People from out of the land of the Mitzeraim with a strong hand, and made yourself renowned, as at this day,—we have offended! We have done wrong!
RF DAN 9:15 "But now, ALMIGHTY GOD, who brought Your People from out of the land of the Mitzeraim with a strong hand, and made yourself renowned, as at this day,—we have offended! We have done wrong!
KJVP DAN 9:15 And now , O Lord our God , that hast brought thy people forth out of the land of Egypt with a mighty hand , and hast gotten thee renown , as at this day ; we have sinned , we have done wickedly.
ACF DAN 9:15 Agora, pois, ó Senhor, nosso Deus, que tiraste o teu povo da terra do Egito com mão poderosa, e ganhaste para ti nome, como hoje se vê; temos pecado, temos procedido impiamente.
AMP DAN 9:16 O Lord, according to all Your rightness and justice, I beseech You, let Your anger and Your wrath be turned away from Your city Jerusalem, Your holy mountain. Because of our sins and the iniquities of our fathers, Jerusalem and Your people have become a reproach and a byword to all who are around about us.
KJV DAN 9:16 "O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us."
AKJV DAN 9:16 O LORD, according to all your righteousness, I beseech you, let your anger and your fury be turned away from your city Jerusalem, your holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and your people are become a reproach to all that are about us.
RF DAN 9:16 ALMIGHTY, although You are right in what You have done, turn away Your anger, and wrath, I pray, from Your city, Jerusalem,—Your Holy Hill,—because by our offences, and the sins of our fathers, Jerusalem and Your People are a reproach amongst all around them.
RF DAN 9:16 ALMIGHTY, although You are right in what You have done, turn away Your anger, and wrath, I pray, from Your city, Jerusalem,—Your Holy Hill,—because by our offences, and the sins of our fathers, Jerusalem and Your People are a reproach amongst all around them.
KJVP DAN 9:16 O Lord , according to all thy righteousness , I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem , thy holy mountain : because for our sins , and for the iniquities of our fathers , Jerusalem and thy people are become a reproach to all that are about us.
AMP DAN 9:17 Now therefore, O our God, listen to and heed the prayer of Your servant [Daniel] and his supplications, and for Your own sake cause Your face to shine upon Your sanctuary which is desolate.
KJV DAN 9:17 "Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake."
AKJV DAN 9:17 Now therefore, O our God, hear the prayer of your servant, and his supplications, and cause your face to shine on your sanctuary that is desolate, for the Lord's sake.
RF DAN 9:17 So now, listen, our GOD, to the prayer of Your servant, and to his entreaty, and let Your face shine upon Your desolate Sanctuary.
RF DAN 9:17 So now, listen, our GOD, to the prayer of Your servant, and to his entreaty, and let Your face shine upon Your desolate Sanctuary.
KJVP DAN 9:17 Now therefore, O our God , hear the prayer of thy servant , and his supplications , and cause thy face to shine upon thy sanctuary that is desolate , for the Lord?s sake.
ACF DAN 9:17 Agora, pois, ó Deus nosso, ouve a oração do teu servo, e as suas súplicas, e sobre o teu santuário assolado faze resplandecer o teu rosto, por amor do Senhor.
AMP DAN 9:18 O my God, incline Your ear and hear; open Your eyes and look at our desolations and the city which is called by Your name; for we do not present our supplications before You for our own righteousness and justice, but for Your great mercy and loving-kindness.
KJV DAN 9:18 "O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies."
AKJV DAN 9:18 O my God, incline your ear, and hear; open your eyes, and behold our desolations, and the city which is called by your name: for we do not present our supplications before you for our righteousnesses, but for your great mercies.
RF DAN 9:18 For my sake, LORD, incline your ear, my GOD, and hear,—open Your eyes and see the desolations of the City upon which Your name was invoked,—because not for our righteousness do we let our entreaties fall before Your face, but because of Your many mercies.
RF DAN 9:18 For my sake, LORD, incline your ear, my GOD, and hear,—open Your eyes and see the desolations of the City upon which Your name was invoked,—because not for our righteousness do we let our entreaties fall before Your face, but because of Your many mercies.
KJVP DAN 9:18 O my God , incline thine ear , and hear ; open thine eyes , and behold our desolations , and the city which is called by thy name : for we do not present our supplications before thee for our righteousnesses , but for thy great mercies.
AMP DAN 9:19 O Lord, hear! O Lord, forgive! O Lord, give heed and act! Do not delay, for Your own sake, O my God, because Your city and Your people are called by Your name.
KJV DAN 9:19 "O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name."
AKJV DAN 9:19 O Lord, hear; O Lord, forgive; O Lord, listen and do; defer not, for your own sake, O my God: for your city and your people are called by your name.
RF DAN 9:19 "ALMIGHTY! listen! ALMIGHTY, pardon! ALMIGHTY, hear, and act! Delay not for Your own sake, my GOD, because Your Name was invoked over Your City and over Your People."
RF DAN 9:19 "ALMIGHTY! listen! ALMIGHTY, pardon! ALMIGHTY, hear, and act! Delay not for Your own sake, my GOD, because Your Name was invoked over Your City and over Your People."
KJVP DAN 9:19 O Lord , hear ; O Lord , forgive ; O Lord , hearken and do ; defer not, for thine own sake , O my God : for thy city and thy people are called by thy name.
ACF DAN 9:19 O Senhor, ouve; ó Senhor, perdoa; ó Senhor, atende-nos e age sem tardar; por amor de ti mesmo, ó Deus meu; porque a tua cidade e o teu povo são chamados pelo teu nome.
AMP DAN 9:20 While I was speaking and praying, confessing my sin and the sin of my people Israel, and presenting my supplication before the Lord my God for the holy hill of my God--
KJV DAN 9:20 "And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;"
AKJV DAN 9:20 And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God;
RF DAN 9:20 Then while I was speaking and praying, and confessing my faults, and the faults of my People, Israel, and letting my entreaty fall before the LORD my GOD, on account of the Holy Hill of my GOD,—
RF DAN 9:20 Then while I was speaking and praying, and confessing my faults, and the faults of my People, Israel, and letting my entreaty fall before the LORD my GOD, on account of the Holy Hill of my GOD,—
KJVP DAN 9:20 And whiles I was speaking , and praying , and confessing my sin and the sin of my people Israel , and presenting my supplication before the LORD my God for the holy mountain of my God;
ACF DAN 9:20 Estando eu ainda falando e orando, e confessando o meu pecado, e o pecado do meu povo Israel, e lançando a minha súplica perante a face do SENHOR, meu Deus, pelo monte santo do meu Deus,
AMP DAN 9:21 Yes, while I was speaking in prayer, the man Gabriel, whom I had seen in the former vision, being caused to fly swiftly, came near to me and touched me about the time of the evening sacrifice. [Dan 8:16]
KJV DAN 9:21 "Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation."
AKJV DAN 9:21 Yes, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
RF DAN 9:21 then, while I was speaking and praying, the man Gabriel, whom I had seen in the previous Vision when exhausted, approached me, about the time of the evening offering, and, entering,
RF DAN 9:21 then, while I was speaking and praying, the man Gabriel, whom I had seen in the previous Vision when exhausted, approached me, about the time of the evening offering, and, entering,
KJVP DAN 9:21 Yea, whiles I was speaking in prayer , even the man Gabriel , whom I had seen in the vision at the beginning , being caused to fly swiftly , touched me about the time of the evening oblation.
ACF DAN 9:21 Estando eu, digo, ainda falando na oração, o homem Gabriel, que eu tinha visto na minha visão ao princÃpio, veio, voando rapidamente, e tocou-me, à hora do sacrifÃcio da tarde.
AMP DAN 9:22 He instructed me and made me understand; he talked with me and said, O Daniel, I am now come forth to give you skill and wisdom and understanding.
KJV DAN 9:22 "And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding."
AKJV DAN 9:22 And he informed me, and talked with me, and said, O Daniel, I am now come forth to give you skill and understanding.
RF DAN 9:22 Gabriel's Revelation on his Second Appearance. spoke and said to me;—"Daniel, I have come to teach you to understand.
RF DAN 9:22 Gabriel's Revelation on his Second Appearance. spoke and said to me;—"Daniel, I have come to teach you to understand.
KJVP DAN 9:22 And he informed me, and talked with me, and said , O Daniel , I am now come forth to give thee skill and understanding.
ACF DAN 9:22 Ele me instruiu, e falou comigo, dizendo: Daniel, agora saà para fazer-te entender o sentido.
AMP DAN 9:23 At the beginning of your prayers, the word [giving an answer] went forth, and I have come to tell you, for you are greatly beloved. Therefore consider the matter and understand the vision.
KJV DAN 9:23 "At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision."
AKJV DAN 9:23 At the beginning of your supplications the commandment came forth, and I am come to show you; for you are greatly beloved: therefore understand the matter, and consider the vision.
RF DAN 9:23 At the beginning of your entreaty the command was issued, and I am come to say you are highly honoured, so reflect upon the affair, and reflect upon the revelation.
RF DAN 9:23 At the beginning of your entreaty the command was issued, and I am come to say you are highly honoured, so reflect upon the affair, and reflect upon the revelation.
KJVP DAN 9:23 At the beginning of thy supplications the commandment came forth , and I am come to show thee; for thou art greatly beloved : therefore understand the matter , and consider the vision.
AMP DAN 9:24 Seventy weeks [of years, or 490 years] are decreed upon your people and upon your holy city [Jerusalem], to finish and put an end to transgression, to seal up and make full the measure of sin, to purge away and make expiation and reconciliation for sin, to bring in everlasting righteousness (permanent moral and spiritual rectitude in every area and relation) to seal up vision and prophecy and prophet, and to anoint a Holy of Holies.
KJV DAN 9:24 "Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy."
AKJV DAN 9:24 Seventy weeks are determined on your people and on your holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
RF DAN 9:24 "Seventy weeks are fixed upon your People, and upon the Holy City, for all their revolts, and to expiate their offences, and to expiate their sin, and to bring forward Eternal righteousness, and to accomplish the Vision, and Prophecy, and the MESSIAH—the HOLIEST of the HOLY.
RF DAN 9:24 "Seventy weeks are fixed upon your People, and upon the Holy City, for all their revolts, and to expiate their offences, and to expiate their sin, and to bring forward Eternal righteousness, and to accomplish the Vision, and Prophecy, and the MESSIAH—the HOLIEST of the HOLY.
KJVP DAN 9:24 Seventy weeks are determined upon thy people and upon thy holy city , to finish the transgression , and to make an end of sins , and to make reconciliation for iniquity , and to bring in everlasting righteousness , and to seal up the vision and prophecy , and to anoint the most Holy.
ACF DAN 9:24 Setenta semanas estão determinadas sobre o teu povo, e sobre a tua santa cidade, para cessar a transgressão, e para dar fim aos pecados, e para expiar a iniqüidade, e trazer a justiça eterna, e selar a visão e a profecia, e para ungir o SantÃssimo.
AMP DAN 9:25 Know therefore and understand that from the going forth of the commandment to restore and to build Jerusalem until [the coming of] the Anointed One, a Prince, shall be seven weeks [of years] and sixty-two weeks [of years]; it shall be built again with [city] square and moat, but in troublous times.
KJV DAN 9:25 "Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times."
AKJV DAN 9:25 Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and three score and two weeks: the street shall be built again, and the wall, even in troublous times.
RF DAN 9:25 "So know, and comprehend;—that from the issue of the order to restore and rebuild Jerusalem, until the MESSIAH arrives, is seven weeks, and sixty-two weeks. "(It will be restored and built with streets and moat, in times of distress.)
RF DAN 9:25 "So know, and comprehend;—that from the issue of the order to restore and rebuild Jerusalem, until the MESSIAH arrives, is seven weeks, and sixty-two weeks. "(It will be restored and built with streets and moat, in times of distress.)
KJVP DAN 9:25 Know therefore and understand , that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks , and threescore and two weeks : the street shall be built again , and the wall , even in troublous times.
AMP DAN 9:26 And after the sixty-two weeks [of years] shall the Anointed One be cut off or killed and shall have nothing [and no one] belonging to [and defending] Him. And the people of the [other] prince who will come will destroy the city and the sanctuary. Its end shall come with a flood; and even to the end there shall be war, and desolations are decreed. [Isa 53:7-9; Nah 1:8; Matt 24:6-14]
KJV DAN 9:26 "And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined."
AKJV DAN 9:26 And after three score and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and to the end of the war desolations are determined.
RF DAN 9:26 "And after the sixty-two weeks, the MESSIAH will be slain,—and none support Him." After that, the City, and the Sanctuary will be desolated by a Dominating People who are brought on.—But its end will be with a torrent, and its abolition by war. The desolations are fixed.
RF DAN 9:26 "And after the sixty-two weeks, the MESSIAH will be slain,—and none support Him." After that, the City, and the Sanctuary will be desolated by a Dominating People who are brought on.—But its end will be with a torrent, and its abolition by war. The desolations are fixed.
KJVP DAN 9:26 And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary ; and the end thereof shall be with a flood , and unto the end of the war desolations are determined.
AMP DAN 9:27 And he shall enter into a strong and firm covenant with the many for one week [seven years]. And in the midst of the week he shall cause the sacrifice and offering to cease [for the remaining three and one-half years]; and upon the wing or pinnacle of abominations [shall come] one who makes desolate, until the full determined end is poured out on the desolator.
KJV DAN 9:27 "And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate."
AKJV DAN 9:27 And he shall confirm the covenant with many for one week: and in the middle of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.
RF DAN 9:27 But the Covenant will be guarded by many for a week, and in the middle of the week, He will make the sacrifice and the offering to cease, and the Loathsome Brute will desolate to the extreme;—but at last a wound will be given to the Desolators."
RF DAN 9:27 But the Covenant will be guarded by many for a week, and in the middle of the week, He will make the sacrifice and the offering to cease, and the Loathsome Brute will desolate to the extreme;—but at last a wound will be given to the Desolators."
KJVP DAN 9:27 And he shall confirm the covenant with many for one week : and in the midst of the week he shall cause the sacrifice and the oblation to cease , and for the overspreading of abominations he shall make it desolate , even until the consummation , and that determined shall be poured upon the desolate.
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H1867 {dareyavesh} | daw-reh-yaw-vaysh' | Of Persian origin; | Darejavesh, a title (rather than name) of several Persian kings: - Darius. | REF: 0 - 9
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H4074 {maday} | maw-dah'ee | Of foreign derivation; | Madai, a country of central Asia: - Madai, Medes, Media. | REF: 0 - 16
H4427 {malak} | maw-lak' | A primitive root; | to reign; | inceptively to ascend the throne; | causatively to induct into royalty; | hence (by implication) to take counsel: - consult, X indeed, be (make, set a, set up) king, be (make) queen, | (begin to, make to) reign (-ing), rule, X surely.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H4438 {malkuth malkuth malkuyah} | mal-kooth', mal-kooth', mal-koo-yaw' | From H4427; | a rule; | concretely a dominion: - empire, kingdom, realm, reign, royal.
H3778 {kas’diy kas’diymah} | kas-dee', kas-dee'-maw | (Occasionally shown as the second form with enclitic; | meaning towards the Kasdites); | patronymic from H3777 (only in the plural); | a Kasdite, or descendant of Kesed; | by implication a Chaldaean (as if so descended); | also an astrologer (as if proverbial of that people): - into Chaldea), patronymicallyn. from H3777 (only in the plural); | a Kasdite; | or descendant of Kesed; | by implication a Chaldan (as if so descended); | also an astrologer (as if proverbial of that people): - Chaldeans, Chaldees, inhabitants of Chaldea. | REF: 0 - 69
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H325 {'achashverosh 'achashrosh} | akh-ash-vay-rosh', akh-ash-rosh' | Of Persian origin; | Achashverosh (that is, Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king: - Ahasuerus. | REF: 0 - 29
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2723 {chorbah} | khor-baw' | Feminine of H2721; | properly drought, that is, | (by implication) a desolation: - decayed place, desolate (place, -tion), destruction, | (laid) waste (place).
H7657 {shib'iym} | shib-eem' | Multiple of H7651; | seventy: - seventy, threescore and ten (+ -teen).
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3414 {yirmeyah yirmeyahu} | yir-meh-yaw', yir-meh-yaw'-hoo | From H7311 and H3050; | Jah will rise; | Jirmejah, the name of eight or nine Israelites: - Jeremiah. | REF: 0 - 132
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H1840 {daniye'l dani'el} | daw-nee-yale', daw-nee-ale' | From H1835 and H410; | judge of God; | Daniel or Danijel, the name of two Israelites: - Daniel. | REF: 0 - 27
H995 {biyn} | bene | A primitive root; | to separate mentally (or distinguish), that is, | (generally) understand: - attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, | (can) skill (-ful), teach, think, | (cause, make to, get, give, have) understand (-ing), view, | (deal) wise (-ly, man).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H8605 {tephillah} | tef-il-law' | From H6419; | intercession, supplication; | by implication a hymn: - prayer.
H6685 {tsom tsom} | tsome, tsome | From H6684; | a fast: - fast (-ing).
H8242 {s´aq} | sak | From H8264; | properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); | hence a bag (for grain, etc.): - sack (-cloth, -clothes).
H136 {'adonay} | ad-o-noy' | An emphatic form of H113; | the Lord (used as a proper name of God only): - (my) Lord.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H665 {'epher} | ay'-fer | From an unused root meaning to bestrew; | ashes: - ashes.
H6419 {palal} | paw-lal' | A primitive root; | to judge (officially or mentally); | by extension to intercede, pray: - intreat, judge (-ment), | (make) pray (-er, -ing), make supplication.
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H3372 {yare'} | yaw-ray' | A primitive root; | to fear; | morally to revere; | causatively to frighten: - affright, be (make) afraid, dread (-ful), | (put in) fear (-ful, -fully, -ing). (be had in) reverence (-end), X see, terrible (act, -ness, thing).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H2617 {chesed} | kheh'-sed | From H2616; | kindness; | by implication (towards God) piety; | rarely (by opprobrium) reproof, or (subjectively) beauty: - favour, good deed (-liness, -ness), kindly, | (loving-) kindness, merciful (kindness), mercy, pity, reproach, wicked thing.
H4687 {mitsvah} | mits-vaw' | From H6680; | a command, whether human or divine (collectively the Law): - (which was) commanded (-ment), law, ordinance, precept.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H5753 {'avah} | aw-vaw' | A primitive root; | to crook, literally or figuratively: - do amiss, bow down, make crooked, commit iniquity, pervert, | (do) perverse (-ly), trouble, X turn, do wickedly, do wrong.
H7561 {rasha'} | raw-shah' | A primitive root; | to be (causatively do or declare) wrong; | by implication to disturb, violate: - condemn, make trouble, vex, be (commit, deal, depart, do) wicked (-ly, -ness).
H4775 {marad} | maw-rad' | A primitive root; | to rebel: - rebel (-lious).
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H6666 {tsedaqah} | tsed-aw-kaw' | From H6663; | rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity): - justice, moderately, right (-eous) (act, -ly, -ness).
H4604 {ma'al} | mah'-al | From H4608; | treachery, that is, sin: - falsehood, grievously, sore, transgression, trespass, X very.
H5080 {nadach} | naw-dakh' | A primitive root; | to push off; | used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.): - banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H7350 {rachoq rachoq} | raw-khoke', raw-khoke' | From H7368; | remote, literally of figuratively, of place or time; | specifically precious; | often used adverbially (with preposition): - (a-) far (abroad, off), long ago, of old, space, great while to come.
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H3063 {yehudah} | yeh-hoo-daw' | From H3034; | celebrated; | Jehudah (or Judah), the name of five Israelites; | also of the tribe descended from the first, and of its territory: - Judah.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1322 {bosheth} | bo'-sheth | From H954; | shame (the feeling and the condition, as well as its cause); | by implication (specifically) an idol: - ashamed, confusion, + greatly, | (put to) shame (-ful thing).
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H7356 {racham} | rakh'-am | From H7355; | compassion (in the plural); | by extension the womb (as cherishing the foetus); | by implication a maiden: - bowels, compassion, damsel, tender love, | (great, tender) mercy, pity, womb.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5413 {nathak} | naw-thak' | A primitive root; | to flow forth (literally or figuratively); | by implication to liquefy: - drop, gather (together), melt, pour (forth, out).
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H2470 {chalah} | khaw-law' | A primitive root (compare H2342, H2490); | properly to be rubbed or worn; | hence (figuratively) to be weak, sick, afflicted; | or (causatively) to grieve, make sick; | also to stroke (in flattering), entreat: - beseech, | (be) diseased, | (put to) grief, be grieved, | (be) grievous, infirmity, intreat, lay to, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H7919 {s’akal} | saw-kal' | A primitive root; | to be (causeatively make or act) circumspect and hence intelligent: - consider, expert, instruct, prosper, | (deal) prudent (-ly), | (give) skill (-ful), have good success, teach, | (have, make to) understand (-ing), wisdom, | (be, behave self, consider, make) wise (-ly), guide wittingly.
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H8245 {shaqad} | shaw-kad' | A primitive root; | to be alert, that is, sleepless; | hence to be on the lookout (whether for good or ill): - hasten, remain, wake, watch (for).
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H2389 {chazaq} | khaw-zawk' | From H2388; | strong (usually in a bad sense, hard, bold, violent): - harder, hottest, + impudent, loud, mighty, sore, stiff [-hearted], strong (-er). | REF: 0 - 52
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H5439 {sabiyb sebiybah} | saw-beeb', seb-ee-baw' | From H5437; | (as noun) a circle, neighbor, or environs; | but chiefly (as adverb, with or without preposition) around: - (place, round) about, circuit, compass, on every side.
H2781 {cherpah} | kher-paw' | From H2778; | contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.
H2399 {chet'} | khate | From H2398; | a crime or its penalty: - fault, X grievously, offence, | (punishment of) sin.
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
H8074 {shamem} | shaw-mame' | A primitive root; | to stun (or intransitively grow numb), that is, devastate or (figuratively) stupefy (both usually in a passive sense): - make amazed, be astonied, | (be an) astonish (-ment), | (be, bring into, unto, lay, lie, make) desolate (-ion, places), be destitute, destroy (self), | (lay, lie, make) waste, wonder.
H4616 {ma'an} | mah'-an | From H6030; | properly heed, that is, purpose; | used only adverbially, on account of (as a motive or an aim), teleologically in order that: - because of, to the end (intent) that, for (to, . . . ‘s sake), + lest, that, to. | REF: 0 - 64
H215 {'or} | ore | A primitive root; | to be (causatively make) luminous (literally and metaphorically): - X break of day, glorious, kindle, | (be, en-, give, show) light (-en, -ened), set on fire, shine.
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H6491 {paqach} | paw-kakh' | A primitive root; | to open (the senses, especially the eyes); | figuratively to be observant: - open.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H5186 {natah} | naw-taw' | A primitive root; | to stretch or spread out; | by implication to bend away (including moral deflection); | used in a great variety of applications: - + afternoon, apply, bow (down, -ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H241 {'ozen} | o'-zen | From H238; | broadness, that is, | (concretely) the ear (from its form in man): - + advertise, audience, + displease, ear, hearing, + show.
H5545 {salach} | saw-lakh' | A primitive root; | to forgive: - forgive, pardon, spare.
H7181 {qashab} | kaw-shab' | A primitive root; | to prick up the ears, that is, hearken: - attend, | (cause to) hear (-ken), give heed, incline, mark (well), regard.
H309 {'achar} | aw-khar' | A primitive root; | to loiter (that is, be behind); | by implication to procrastinate: - continue, defer, delay, hinder, be late (slack), stay (there), tarry (longer).
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H1403 {gabriy'el} | gab-ree-ale' | From H1397 and H410; | man of God; | Gabriel, an archangel: - Gabriel. | REF: 0 - 1
H2377 {chazon} | khaw-zone' | From H2372; | a sight (mentally), that is, a dream, revelation, or oracle: - vision.
H8462 {techillah} | tekh-il-law' | From H2490 in the sense of opening; | a commencement; | relatively original (adverbially originally): - begin (-ning), first (time).
H3286 {ya'aph} | yaw-af' | A primitive root; | to tire (as if from wearisome flight): - faint, cause to fly, | (be) weary (self).
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H2530 {chamad} | khaw-mad' | A primitive root; | to delight in: - beauty, greatly beloved, covet, delectable thing, | ( X great) delight, desire, goodly, lust, | (be) pleasant (thing), precious (thing).
H4886 {mashach} | maw-shakh' | A primitive root; | to rub with oil, that is, to anoint; | by implication to consecrate; | also to paint: - anoint, paint.
H2856 {chatham} | khaw-tham' | A primitive root; | to close up; | especially to seal: - make an end, mark, seal (up), stop.
H6664 {tsedeq} | tseh'-dek | From H6663; | the right (natural, moral or legal); | also (abstractly) equity or (figuratively) prosperity: - X even, | (X that which is altogether) just (-ice), | ([un-]) right (-eous) (cause, -ly, -ness).
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H7620 {shabua' shabua' shebu'ah} | shaw-boo'-ah, shaw-boo'-ah, sheb-oo-aw' | Properly passive participle of H7650 as a denominative of H7651; | literally sevened, that is, a week (specifically of years): - seven, week. | REF: 0 - 15
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H3607 {kala'} | kaw-law' | A primitive root; | to restrict, by act (hold back or in) or word (prohibit): - finish, forbid, keep (back), refrain, restrain, retain, shut up, be stayed, withhold.
H2852 {chathak} | khaw-thak' | A primitive root; | properly to cut off, that is, | (figuratively) to decree: - determine.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5916 {'akar} | aw-kar' | A primitive root; | properly to roil water; | figuratively to disturb or afflict: - trouble, stir.
H2742 {charuts charuts} | khaw-roots', khaw-roots' | Passive participle of H2782; | properly incised or (active) incisive; | hence (as noun masculine or feminine) a trench (as dug), gold (as mined), a threshing sledge (having sharp teeth); | (figuratively) determination; | also eager: - decision, diligent, | (fine) gold, pointed things, sharp, threshing instrument, wall.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H7339 {rechob rechob} | rekh-obe', rekh-obe' | From H7337; | a width, that is, | (concretely) avenue or area: - broad place (way), street. See also H1050.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H8346 {shishshiym} | shish-sheem' | Multiple of H8337; | sixty: - sixty, three score. | REF: 0 - 50
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H5057 {nagiyd nagid} | naw-gheed', naw-gheed' | From H5046; | a commander (as occupying the front), civil, military or religious; | generally (abstract plural), honorable themes: - captain, chief, excellent thing, | (chief) governor, leader, noble, prince, | (chief) ruler.
H4899 {mashiyach} | maw-shee'-akh | From H4886; | anointed; | usually a consecrated person (as a king, priest, or saint); | specifically the Messiah: - anointed, Messiah. | REF: 0 - 37
H4161 {motsa' motsa'} | mo-tsaw', mo-tsaw' | From H3318; | a going forth, that is, | (the act) an egress, or (the place) an exit; | hence a source or product; | specifically dawn, the rising of the sun (the east), exportation, utterance, a gate, a fountain, a mine, a meadow (as producing grass): - brought out, bud, that which came out, east, going forth, goings out, that which (thing that) is gone out, outgoing, proceeded out, spring, vein, [water-] course [springs].
H2782 {charats} | khw-rats' | A prim root; | properly to point sharply, that is, | (literally) to wound; | figuratively to be alert, to decide: - bestir self, decide, decree, determine, maim, move.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H7093 {qets} | kates | Contracted from H7112; | an extremity; | adverbially (with prepositional prefix) after: - + after, | (utmost) border, end, [in-] finite, X process.
H7858 {sheteph sheteph} | sheh'-tef, shay'-tef | From H7857; | a deluge (literally or figuratively): - flood, outrageous, overflowing.
H7843 {shachath} | shaw-khath' | A primitive root; | to decay, that is, | (causatively) ruin (literally or figuratively): - batter, cast off, corrupt (-er, thing), destroy (-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste (-r).
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H1396 {gabar} | gaw-bar' | A primitive root; | to be strong; | by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.
H3671 {kanaph} | kaw-nawf' | From H3670; | an edge or extremity; | specifically (of a bird or army) a wing, | (of a garment or bed clothing) a flap, | (of the earth) a quarter, | (of a building) a pinnacle: - + bird, border, corner, end, feather [-ed], X flying, + (one an-) other, overspreading, X quarters, skirt, X sort, uttermost part, wing ([-ed]).
H3617 {kalah} | kaw-law' | From H3615; | a completion; | adverbially completely; | also destruction: - altogether, | (be, utterly) consume (-d), consummation (-ption), was determined, | (full, utter) end, riddance.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H8251 {shiqquts shiqquts} | shik-koots', shik-koots' | From H8262; | disgusting, that is, filthy; | especially idolatrous or (concretely) an idol: - abominable filth (idol, -ation), detestable (thing).
H7673 {shabath} | shaw-bath' | A primitive root; | to repose, that is, desist from exertion; | used in many implied relations (causatively, figuratively or specifically): - (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), | (make to) rest, rid, still, take away.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H2677 {chetsiy} | khay-tsee' | From H2673; | the half or middle: - half, middle, mid [-night], midst, part, two parts.