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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 16:1 NOW KORAH son of Izhar, the son of Kohath, the son of Levi, with Dathan and Abiram sons of Eliab, and On son of Peleth, sons of Reuben, took men,
KJV NUM 16:1 "Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:"
AKJV NUM 16:1 Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:
RF NUM 16:1 The Revolt of Korah. Korah, the son of Itzhar, the son of Kahath, the descendant of Levi, and Dathan and Abiram, sons of Aliab, and Ann, the son of Pelath. the son of Reuben,
RF NUM 16:1 The Revolt of Korah. Korah, the son of Itzhar, the son of Kahath, the descendant of Levi, and Dathan and Abiram, sons of Aliab, and Ann, the son of Pelath. the son of Reuben,
KJVP NUM 16:1 Now Korah , the son of Izhar , the son of Kohath , the son of Levi , and Dathan and Abiram , the sons of Eliab , and On , the son of Peleth , sons of Reuben , took men:
AMP NUM 16:2 And they rose up before Moses, with certain of the Israelites, 250 princes or leaders of the congregation called to the assembly, men well known and of distinction.
KJV NUM 16:2 "And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:"
AKJV NUM 16:2 And they rose up before Moses, with certain of the children of Israel, two hundred and fifty princes of the assembly, famous in the congregation, men of renown:
RF NUM 16:2 conspired and stood up to resist Moses, with a hundred and fifty others of the princes of the Parliament of the children of Israel, titled nobles of the nation;
RF NUM 16:2 conspired and stood up to resist Moses, with a hundred and fifty others of the princes of the Parliament of the children of Israel, titled nobles of the nation;
KJVP NUM 16:2 And they rose up before Moses , with certain of the children of Israel , two hundred and fifty princes of the assembly , famous in the congregation , men of renown:
AMP NUM 16:3 And they gathered together against Moses and Aaron, and said to them, [Enough of you!] You take too much upon yourselves, seeing that all the congregation is holy, every one of them, and the Lord is among them. Why then do you lift yourselves up above the assembly of the Lord?
KJV NUM 16:3 "And they gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you, seeing all the congregation are holy, every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?"
AKJV NUM 16:3 And they gathered themselves together against Moses and against Aaron, and said to them, You take too much on you, seeing all the congregation are holy, every one of them, and the LORD is among them: why then lift you up yourselves above the congregation of the LORD?
RF NUM 16:3 and they addressed Moses and Aaron and said to them; "You assume too much to yourselves;—for all the Parliament, all of them, are sacred, and the EVER-LIVING is among them."
RF NUM 16:3 and they addressed Moses and Aaron and said to them; "You assume too much to yourselves;—for all the Parliament, all of them, are sacred, and the EVER-LIVING is among them."
KJVP NUM 16:3 And they gathered themselves together against Moses and against Aaron , and said unto them, Ye take too much upon you, seeing all the congregation are holy , every one of them, and the LORD is among them: wherefore then lift ye up yourselves above the congregation of the LORD?
AMP NUM 16:5 And he said to Korah and all his company, In the morning the Lord will show who are His and who is holy, and will cause him to come near to Him; him whom He has chosen will He cause to come near to Him. [2 Tim 2:19]
KJV NUM 16:5 "And he spake unto Korah and unto all his company, saying, Even to morrow the LORD will shew who are his, and who is holy; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near unto him."
AKJV NUM 16:5 And he spoke to Korah and to all his company, saying, Even to morrow the LORD will show who are his, and who is holy; and will cause him to come near to him: even him whom he has chosen will he cause to come near to him.
RF NUM 16:5 and spoke to Korah and all his band, saying; "In the morning JEHOVAH will make known who are His, and sacred; and who are to approach to Him, and whom He has chosen to approach to Himself.
RF NUM 16:5 and spoke to Korah and all his band, saying; "In the morning JEHOVAH will make known who are His, and sacred; and who are to approach to Him, and whom He has chosen to approach to Himself.
KJVP NUM 16:5 And he spake unto Korah and unto all his company , saying , Even to morrow the LORD will show who - are his, and who is holy ; and will cause him to come near unto him: even him whom he hath chosen will he cause to come near him.
AMP NUM 16:7 And put fire in them and put incense upon them before the Lord tomorrow; and the man whom the Lord chooses shall be holy. You take too much upon yourselves, you sons of Levi.
KJV NUM 16:7 "And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi."
AKJV NUM 16:7 And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD does choose, he shall be holy: you take too much on you, you sons of Levi.
RF NUM 16:7 and put fire and sweet incense into them, and the men whom. JEHOVAH chooses shall be the Sacred. You are presumptuous, sons of Levi."
RF NUM 16:7 and put fire and sweet incense into them, and the men whom. JEHOVAH chooses shall be the Sacred. You are presumptuous, sons of Levi."
KJVP NUM 16:7 And put fire therein , and put incense in them before the LORD to morrow : and it shall be that the man whom the LORD doth choose , he shall be holy : ye take too much upon you, ye sons of Levi.
ACF NUM 16:7 E, pondo fogo neles amanhã, sobre eles deitai incenso perante o SENHOR; e será que o homem a quem o SENHOR escolher, este será o santo; basta-vos, filhos de Levi.
AMP NUM 16:8 And Moses said to Korah, Hear, I pray you, you sons of Levi:
KJV NUM 16:8 "And Moses said unto Korah, Hear, I pray you, ye sons of Levi:"
AKJV NUM 16:8 And Moses said to Korah, Hear, I pray you, you sons of Levi:
RF NUM 16:8 And Moses continued to Korah, "Listen, now, sons of Levi.
RF NUM 16:8 And Moses continued to Korah, "Listen, now, sons of Levi.
KJVP NUM 16:8 And Moses said unto Korah , Hear , I pray you, ye sons of Levi:
AMP NUM 16:9 Does it seem but a small thing to you that the God of Israel has separated you from the congregation of Israel, to bring you near to Himself to do the service of the tabernacle of the Lord and to stand before the congregation to minister to them,
KJV NUM 16:9 "Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister unto them?"
AKJV NUM 16:9 Seems it but a small thing to you, that the God of Israel has separated you from the congregation of Israel, to bring you near to himself to do the service of the tabernacle of the LORD, and to stand before the congregation to minister to them?
RF NUM 16:9 Was it too little for you that the GOD of Israel appointed you from among the families of Israel, to approach to Him, to perform the services of the sanctuary of the EVER-LIVING,
RF NUM 16:9 Was it too little for you that the GOD of Israel appointed you from among the families of Israel, to approach to Him, to perform the services of the sanctuary of the EVER-LIVING,
KJVP NUM 16:9 Seemeth it but a small thing unto you, that the God of Israel hath separated you from the congregation of Israel , to bring you near to himself to do the service of the tabernacle of the LORD , and to stand before the congregation to minister them?
AMP NUM 16:10 And that He has brought you near to Him, and all your brethren the sons of Levi with you? Would you seek the priesthood also?
KJV NUM 16:10 "And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?"
AKJV NUM 16:10 And he has brought you near to him, and all your brothers the sons of Levi with you: and seek you the priesthood also?
RF NUM 16:10 and to stand before the congregation to minister, and included you and all your brothers with you,—but would you demand the Priesthood also?
RF NUM 16:10 and to stand before the congregation to minister, and included you and all your brothers with you,—but would you demand the Priesthood also?
KJVP NUM 16:10 And he hath brought thee near to him, and all thy brethren the sons of Levi with thee: and seek ye the priesthood also?
AMP NUM 16:11 Therefore you and all your company are gathered together against the Lord. And Aaron, what is he that you murmur against him?
KJV NUM 16:11 "For which cause both thou and all thy company are gathered together against the LORD: and what is Aaron, that ye murmur against him?"
AKJV NUM 16:11 For which cause both you and all your company are gathered together against the LORD: and what is Aaron, that you murmur against him?
RF NUM 16:11 However, you, and all your associates, station yourselves before the EVER-LIVING together with Aaron.—What is he that you should murmur against him?"
RF NUM 16:11 However, you, and all your associates, station yourselves before the EVER-LIVING together with Aaron.—What is he that you should murmur against him?"
KJVP NUM 16:11 For which cause both thou and all thy company are gathered together against the LORD : and what is Aaron , that ye murmur against him?
AMP NUM 16:13 Is it a small thing that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness, but you must also make yourself a prince over us?
KJV NUM 16:13 "Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey, to kill us in the wilderness, except thou make thyself altogether a prince over us?"
AKJV NUM 16:13 Is it a small thing that you have brought us up out of a land that flows with milk and honey, to kill us in the wilderness, except you make yourself altogether a prince over us?
RF NUM 16:13 Is it nothing that you have brought us up out of a land flowing with milk and honey to kill us in this desert,—that you would dominate over us as a tyrant?
RF NUM 16:13 Is it nothing that you have brought us up out of a land flowing with milk and honey to kill us in this desert,—that you would dominate over us as a tyrant?
KJVP NUM 16:13 Is it a small thing that thou hast brought us up out of a land that floweth with milk and honey , to kill us in the wilderness , except thou make thyself altogether a prince over us?
AMP NUM 16:14 Moreover, you have not brought us into a land that flows with milk and honey or given us an inheritance of fields and vineyards. Will you bore out the eyes of these men? We will not come up!
KJV NUM 16:14 "Moreover thou hast not brought us into a land that floweth with milk and honey, or given us inheritance of fields and vineyards: wilt thou put out the eyes of these men? we will not come up."
AKJV NUM 16:14 Moreover you have not brought us into a land that flows with milk and honey, or given us inheritance of fields and vineyards: will you put out the eyes of these men? we will not come up.
RF NUM 16:14 You have brought us to no land flowing with milk and honey! nor given us farms and vineyards to possess! Would you dig out the eyes of these men? We will not come!"
RF NUM 16:14 You have brought us to no land flowing with milk and honey! nor given us farms and vineyards to possess! Would you dig out the eyes of these men? We will not come!"
KJVP NUM 16:14 Moreover thou hast not brought us into a land that floweth with milk and honey , or given us inheritance of fields and vineyards : wilt thou put out the eyes of these men ? we will not come up.
ACF NUM 16:14 Nem tampouco nos trouxeste a uma terra que mana leite e mel, nem nos deste campo e vinhas em herança; porventura arrancarás os olhos a estes homens? Não subiremos.
AMP NUM 16:15 And Moses was very angry and said to the Lord, Do not respect their offering! I have not taken one donkey from them, nor have I hurt one of them.
KJV NUM 16:15 "And Moses was very wroth, and said unto the LORD, Respect not thou their offering: I have not taken one ass from them, neither have I hurt one of them."
AKJV NUM 16:15 And Moses was very wroth, and said to the LORD, Respect not you their offering: I have not taken one ass from them, neither have I hurt one of them.
RF NUM 16:15 Moses was very angry at this and said to JEHOVAH; "I have not taken as a gift even an ass from them, and I have not wronged one of them."
RF NUM 16:15 Moses was very angry at this and said to JEHOVAH; "I have not taken as a gift even an ass from them, and I have not wronged one of them."
KJVP NUM 16:15 And Moses was very wroth , and said unto the LORD , Respect not thou their offering : I have not taken one ass from them, neither have I hurt one them.
AMP NUM 16:17 And let every man take his censer and put incense upon it and bring before the Lord every man his censer, 250 censers; you also and Aaron, each his censer.
KJV NUM 16:17 "And take every man his censer, and put incense in them, and bring ye before the LORD every man his censer, two hundred and fifty censers; thou also, and Aaron, each of you his censer."
AKJV NUM 16:17 And take every man his censer, and put incense in them, and bring you before the LORD every man his censer, two hundred and fifty censers; you also, and Aaron, each of you his censer.
RF NUM 16:17 and let each take a censer and put on it incense, and present it before the EVER-LIVING,—each of the hundred and fifty, a censer; and you and Aaron, each a censer."
RF NUM 16:17 and let each take a censer and put on it incense, and present it before the EVER-LIVING,—each of the hundred and fifty, a censer; and you and Aaron, each a censer."
KJVP NUM 16:17 And take every man his censer , and put incense in them, and bring ye before the LORD every man his censer , two hundred and fifty censers ; thou also, and Aaron , each of you his censer.
AMP NUM 16:18 So they took every man his censer, and they put fire in them and laid incense upon it, and they stood at the entrance of the Tent of Meeting with Moses and Aaron.
KJV NUM 16:18 "And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron."
AKJV NUM 16:18 And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.
RF NUM 16:18 So each took his censer; and they put fire in their censers, and offered incense upon it, and stationed themselves at the door of the Hall of Assembly, with Moses and Aaron.
RF NUM 16:18 So each took his censer; and they put fire in their censers, and offered incense upon it, and stationed themselves at the door of the Hall of Assembly, with Moses and Aaron.
KJVP NUM 16:18 And they took every man his censer , and put fire in them, and laid incense thereon , and stood in the door of the tabernacle of the congregation with Moses and Aaron.
AMP NUM 16:19 Then Korah assembled all the congregation against Moses and Aaron before the entrance of the Tent of Meeting, and the glory of the Lord appeared to all the congregation.
KJV NUM 16:19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation: and the glory of the LORD appeared unto all the congregation.
AKJV NUM 16:19 And Korah gathered all the congregation against them to the door of the tabernacle of the congregation: and the glory of the LORD appeared to all the congregation.
RF NUM 16:19 Korah also collected all his associates with himself at the door of the Hall of Assembly, and the Glory of the EVER-LIVING appeared to all the congregation.
RF NUM 16:19 Korah also collected all his associates with himself at the door of the Hall of Assembly, and the Glory of the EVER-LIVING appeared to all the congregation.
KJVP NUM 16:19 And Korah gathered all the congregation against them unto the door of the tabernacle of the congregation : and the glory of the LORD appeared unto all the congregation.
AMP NUM 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
KJV NUM 16:21 "Separate yourselves from among this congregation, that I may consume them in a moment."
AKJV NUM 16:21 Separate yourselves from among this congregation, that I may consume them in a moment.
RF NUM 16:21 "You shall be magnified in the midst of this Assembly,—but I will consume them with might!"
RF NUM 16:21 "You shall be magnified in the midst of this Assembly,—but I will consume them with might!"
KJVP NUM 16:21 Separate yourselves from among this congregation , that I may consume them in a moment.
ACF NUM 16:21 Apartai-vos do meio desta congregação, e os consumirei num momento.
AMP NUM 16:22 And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin and will You be angry with all the congregation?
KJV NUM 16:22 "And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?"
AKJV NUM 16:22 And they fell on their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and will you be wroth with all the congregation?
RF NUM 16:22 They however fell upon their faces and said, "GOD, the GOD giving life to all flesh! one man only has sinned,—and will you be angry with all the Parliament?"
RF NUM 16:22 They however fell upon their faces and said, "GOD, the GOD giving life to all flesh! one man only has sinned,—and will you be angry with all the Parliament?"
KJVP NUM 16:22 And they fell upon their faces , and said , O God , the God of the spirits of all flesh , shall one man sin , and wilt thou be wroth with all the congregation?
ACF NUM 16:22 Mas eles se prostraram sobre os seus rostos, e disseram: O Deus, Deus dos espÃritos de toda a carne, pecará um só homem, e indignar-te-ás tu contra toda esta congregação?
AMP NUM 16:23 And the Lord said to Moses,
KJV NUM 16:23 "And the LORD spake unto Moses, saying,"
AKJV NUM 16:23 And the LORD spoke to Moses, saying,
RF NUM 16:23 Destruction of Korah, Dathan and Abiram. Then the EVER-LIVING spoke to Moses, saying;
RF NUM 16:23 Destruction of Korah, Dathan and Abiram. Then the EVER-LIVING spoke to Moses, saying;
KJVP NUM 16:23 And the LORD spake unto Moses , saying,
AMP NUM 16:26 And he said to the congregation, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest you be consumed in all their sins.
KJV NUM 16:26 "And he spake unto the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of theirs, lest ye be consumed in all their sins."
AKJV NUM 16:26 And he spoke to the congregation, saying, Depart, I pray you, from the tents of these wicked men, and touch nothing of their's, lest you be consumed in all their sins.
RF NUM 16:26 and they spoke to the Parliament saying; "Remove from the halls of these depraved men, and touch nothing belonging to them, for fear you should share in their sin."
RF NUM 16:26 and they spoke to the Parliament saying; "Remove from the halls of these depraved men, and touch nothing belonging to them, for fear you should share in their sin."
KJVP NUM 16:26 And he spake unto the congregation , saying , Depart , I pray you, from the tents of these wicked men , and touch nothing - of theirs , lest ye be consumed in all their sins.
AMP NUM 16:27 So they got away from around the tents of Korah, Dathan, and Abiram. And Dathan and Abiram came out and stood in the door of their tents with their wives, and their sons, and their little ones.
KJV NUM 16:27 "So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children."
AKJV NUM 16:27 So they got up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.
RF NUM 16:27 Consequently they came away from the tents of Dathan and Abiram; but Dathan and Abiram came and stood at the opening of their tents, with their wives and children, and infants.
RF NUM 16:27 Consequently they came away from the tents of Dathan and Abiram; but Dathan and Abiram came and stood at the opening of their tents, with their wives and children, and infants.
KJVP NUM 16:27 So they gat up from the tabernacle of Korah , Dathan , and Abiram , on every side : and Dathan and Abiram came out, and stood in the door of their tents , and their wives , and their sons , and their little children.
AMP NUM 16:28 And Moses said, By this you shall know that the Lord has sent me to do all these works, for I do not act of my own accord:
KJV NUM 16:28 "And Moses said, Hereby ye shall know that the LORD hath sent me to do all these works; for I have not done them of mine own mind."
AKJV NUM 16:28 And Moses said, Hereby you shall know that the LORD has sent me to do all these works; for I have not done them of my own mind.
RF NUM 16:28 Then Moses spoke and said;—"You shall learn by this whether JEHOVAH has sent me to do all these things; for I have not done them by myself;—
RF NUM 16:28 Then Moses spoke and said;—"You shall learn by this whether JEHOVAH has sent me to do all these things; for I have not done them by myself;—
KJVP NUM 16:28 And Moses said , Hereby ye shall know that the LORD hath sent me to do all these works ; for I have not done them of mine own mind.
AMP NUM 16:29 If these men die the common death of all men or if [only] what happens to everyone happens to them, then the Lord has not sent me.
KJV NUM 16:29 "If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD hath not sent me."
AKJV NUM 16:29 If these men die the common death of all men, or if they be visited after the visitation of all men; then the LORD has not sent me.
RF NUM 16:29 if these die as all men die, and the fate of all men falls upon them, then the EVER-LIVING has not sent me.
RF NUM 16:29 if these die as all men die, and the fate of all men falls upon them, then the EVER-LIVING has not sent me.
KJVP NUM 16:29 If these men die the common death of all men , or if they be visited after the visitation of all men ; then the LORD hath not sent me.
ACF NUM 16:29 Se estes morrerem como morrem todos os homens, e se forem visitados como são visitados todos os homens, então o SENHOR não me enviou.
AMP NUM 16:30 But if the Lord causes a new thing [to happen], and the earth opens its mouth and swallows them up, with all that belongs to them, and they go down alive into Sheol (the place of the dead), then you shall understand that these men have provoked (spurned, despised) the Lord!
KJV NUM 16:30 "But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the LORD."
AKJV NUM 16:30 But if the LORD make a new thing, and the earth open her mouth, and swallow them up, with all that appertain to them, and they go down quick into the pit; then you shall understand that these men have provoked the LORD.
RF NUM 16:30 But if JEHOVAH prepares it, and the earth opens her mouth and swallows them, and all who are with them, and they go down alive to the grave,—then you will know that the EVER-LIVING has rejected these men."
RF NUM 16:30 But if JEHOVAH prepares it, and the earth opens her mouth and swallows them, and all who are with them, and they go down alive to the grave,—then you will know that the EVER-LIVING has rejected these men."
KJVP NUM 16:30 But if the LORD make a new thing, and the earth open her mouth , and swallow them up, with all that appertain unto them, and they go down quick into the pit ; then ye shall understand that these men have provoked the LORD.
AMP NUM 16:31 As soon as he stopped speaking, the ground under the offenders split apart
KJV NUM 16:31 "And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:"
AKJV NUM 16:31 And it came to pass, as he had made an end of speaking all these words, that the ground split asunder that was under them:
RF NUM 16:31 And it occurred that as he finished speaking these words, the ground split under them,
RF NUM 16:31 And it occurred that as he finished speaking these words, the ground split under them,
KJVP NUM 16:31 And it came to pass, as he had made an end of speaking all these words , that the ground clave asunder that was under them:
ACF NUM 16:31 E aconteceu que, acabando ele de falar todas estas palavras, a terra que estava debaixo deles se fendeu.
AMP NUM 16:32 And the earth opened its mouth and swallowed them and their households and [Korah and] all [his] men and all their possessions. [Num 26:10, 11]
KJV NUM 16:32 "And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods."
AKJV NUM 16:32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained to Korah, and all their goods.
RF NUM 16:32 and the earth opened her mouth and swallowed them and their homes, and all the men who were with Korah,
RF NUM 16:32 and the earth opened her mouth and swallowed them and their homes, and all the men who were with Korah,
KJVP NUM 16:32 And the earth opened her mouth , and swallowed them up, and their houses , and all the men that appertained unto Korah , and all their goods.
AMP NUM 16:33 They and all that belonged to them went down alive into Sheol (the place of the dead); and the earth closed upon them, and they perished from among the assembly.
KJV NUM 16:33 "They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation."
AKJV NUM 16:33 They, and all that appertained to them, went down alive into the pit, and the earth closed on them: and they perished from among the congregation.
RF NUM 16:33 and all their wealth; and they, and all who were with them, rushed down alive into the grave, and the earth closed over them, and they perished in the midst of the public.
RF NUM 16:33 and all their wealth; and they, and all who were with them, rushed down alive into the grave, and the earth closed over them, and they perished in the midst of the public.
KJVP NUM 16:33 They, and all that appertained to them, went down alive into the pit , and the earth closed upon them: and they perished from among the congregation.
ACF NUM 16:33 E eles e tudo o que era seu desceram vivos ao abismo, e a terra os cobriu, e pereceram do meio da congregação.
AMP NUM 16:34 And all Israel who were round about them fled at their cry, for they said, Lest the earth swallow us up also.
KJV NUM 16:34 "And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also."
AKJV NUM 16:34 And all Israel that were round about them fled at the cry of them: for they said, Lest the earth swallow us up also.
RF NUM 16:34 Then all Israel who were around them fled with a shriek; for they said,
RF NUM 16:34 Then all Israel who were around them fled with a shriek; for they said,
KJVP NUM 16:34 And all Israel that were round about them fled at the cry of them: for they said , Lest the earth swallow also.
AMP NUM 16:37 Speak to Eleazar son of Aaron, the priest, that he take up the censers out of the burning and scatter the fire at a distance. For the censers are hallowed--
KJV NUM 16:37 "Speak unto Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter thou the fire yonder; for they are hallowed."
AKJV NUM 16:37 Speak to Eleazar the son of Aaron the priest, that he take up the censers out of the burning, and scatter you the fire yonder; for they are hallowed.
RF NUM 16:37 "Command Aliazar the son of Aaron the priest, to collect the censers from among the burnt people, and the fire, for they are sacred.
RF NUM 16:37 "Command Aliazar the son of Aaron the priest, to collect the censers from among the burnt people, and the fire, for they are sacred.
KJVP NUM 16:37 Speak unto Eleazar the son of Aaron the priest , that he take up the censers out of the burning , and scatter thou the fire yonder ; for they are hallowed.
ACF NUM 16:37 Dize a Eleazar, filho de Arão, o sacerdote, que tome os incensários do meio do incêndio, e espalhe o fogo longe, porque santos são;
AMP NUM 16:38 The censers of these men who have sinned against themselves and at the cost of their own lives. Let the censers be made into hammered plates for a covering of the altar [of burnt offering], for they were used in offering before the Lord and therefore they are sacred. They shall be a sign [of warning] to the Israelites.
KJV NUM 16:38 "The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign unto the children of Israel."
AKJV NUM 16:38 The censers of these sinners against their own souls, let them make them broad plates for a covering of the altar: for they offered them before the LORD, therefore they are hallowed: and they shall be a sign to the children of Israel.
RF NUM 16:38 "The censers of these sinners are for their lives, and you shall make of them thin spread plates for the altar, for they have been presented before the EVER-LIVING and are sacred, and they shall be warnings to the children of Israel."
RF NUM 16:38 "The censers of these sinners are for their lives, and you shall make of them thin spread plates for the altar, for they have been presented before the EVER-LIVING and are sacred, and they shall be warnings to the children of Israel."
KJVP NUM 16:38 The censers of these sinners against their own souls , let them make them broad plates for a covering of the altar : for they offered them before the LORD , therefore they are hallowed : and they shall be a sign unto the children of Israel.
ACF NUM 16:38 Quanto aos incensários daqueles que pecaram contra as suas almas, deles se façam folhas estendidas para cobertura do altar; porquanto os trouxeram perante o SENHOR; pelo que santos são; e serão por sinal aos filhos de Israel.
AMP NUM 16:39 Eleazar the priest took the bronze censers with which the Levites who were burned had offered incense, and they were hammered into broad sheets for a covering of the [brazen] altar [of burnt offering],
KJV NUM 16:39 "And Eleazar the priest took the brazen censers, wherewith they that were burnt had offered; and they were made broad plates for a covering of the altar:"
AKJV NUM 16:39 And Eleazar the priest took the brazen censers, with which they that were burnt had offered; and they were made broad plates for a covering of the altar:
RF NUM 16:39 (Aliazar, the priest, subsequently took the censers of brass which the burnt persons presented, and made plates of them for the altar.)
RF NUM 16:39 (Aliazar, the priest, subsequently took the censers of brass which the burnt persons presented, and made plates of them for the altar.)
KJVP NUM 16:39 And Eleazar the priest took the brazen censers , wherewith they that were burnt had offered ; and they were made broad plates for a covering of the altar:
ACF NUM 16:39 E Eleazar, o sacerdote, tomou os incensários de metal, que trouxeram aqueles que foram queimados, e os estenderam em folhas para cobertura do altar,
AMP NUM 16:40 To be a memorial [a warning forever] to the Israelites, so that no outsider, that is, no one not of the descendants of Aaron, should come near to offer incense before the Lord, lest he become as Korah and as his company, as the Lord said to Eleazar through Moses.
KJV NUM 16:40 "To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses."
AKJV NUM 16:40 To be a memorial to the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses.
RF NUM 16:40 "And the children of Israel shall remember the reason why a strange man, who is not of the family of Aaron, may not approach to offer incense before the EVER-LIVING, so that he may not be like Korah; and that they may know that JEHOVAH has spoken by the medium of Moses."
RF NUM 16:40 "And the children of Israel shall remember the reason why a strange man, who is not of the family of Aaron, may not approach to offer incense before the EVER-LIVING, so that he may not be like Korah; and that they may know that JEHOVAH has spoken by the medium of Moses."
KJVP NUM 16:40 To be a memorial unto the children of Israel , that no stranger - , which is not of the seed of Aaron , come near to offer incense before the LORD ; that he be not as Korah , and as his company : as the LORD said to him by the hand of Moses.
AMP NUM 16:41 But on the morrow all the congregation of the Israelites murmured against Moses and Aaron, saying, You have killed the people of the Lord.
KJV NUM 16:41 "But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, Ye have killed the people of the LORD."
AKJV NUM 16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron, saying, You have killed the people of the LORD.
RF NUM 16:41 The Parliament and the Crowd Mutiny. But all the Parliament of the children of Israel murmured against Moses and Aaron next day, exclaiming;—"You have killed the People of the EVER-LIVING!"
RF NUM 16:41 The Parliament and the Crowd Mutiny. But all the Parliament of the children of Israel murmured against Moses and Aaron next day, exclaiming;—"You have killed the People of the EVER-LIVING!"
KJVP NUM 16:41 But on the morrow all the congregation of the children of Israel murmured against Moses and against Aaron , saying , Ye have killed the people of the LORD.
AMP NUM 16:42 When the congregation was gathered against Moses and Aaron, they looked at the Tent of Meeting, and behold, the cloud covered it and they saw the Lord's glory.
KJV NUM 16:42 "And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared."
AKJV NUM 16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron, that they looked toward the tabernacle of the congregation: and, behold, the cloud covered it, and the glory of the LORD appeared.
RF NUM 16:42 But when the Parliament collected against Moses and Aaron, they retreated to the Hall of Assembly, and then the cloud descended, and the Glory of the EVER-LIVING appeared,
RF NUM 16:42 But when the Parliament collected against Moses and Aaron, they retreated to the Hall of Assembly, and then the cloud descended, and the Glory of the EVER-LIVING appeared,
KJVP NUM 16:42 And it came to pass, when the congregation was gathered against Moses and against Aaron , that they looked toward the tabernacle of the congregation : and, behold , the cloud covered it, and the glory of the LORD appeared.
AMP NUM 16:45 Get away from among this congregation, that I may consume them in a moment. And Moses and Aaron fell on their faces.
KJV NUM 16:45 "Get you up from among this congregation, that I may consume them as in a moment. And they fell upon their faces."
AKJV NUM 16:45 Get you up from among this congregation, that I may consume them as in a moment. And they fell on their faces.
RF NUM 16:45 "Rise up from the midst of this crowd and I will consume them with might." But they fell on their faces
RF NUM 16:45 "Rise up from the midst of this crowd and I will consume them with might." But they fell on their faces
KJVP NUM 16:45 Get you up from among this congregation , that I may consume them as in a moment . And they fell upon their faces.
ACF NUM 16:45 Levantai-vos do meio desta congregação, e a consumirei num momento; então se prostraram sobre os seus rostos,
AMP NUM 16:46 And Moses said to Aaron, Take a censer and put fire in it from off the altar and lay incense on it, and carry it quickly to the congregation and make atonement for them. For there is wrath gone out from the Lord; the plague has begun!
KJV NUM 16:46 "And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun."
AKJV NUM 16:46 And Moses said to Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly to the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
RF NUM 16:46 and Moses said to Aaron, "Take you a censer, and put fire into it from off the altar, and place incense, and go quickly and make an expiation for them, because anger is coming from the EVER-LIVING to strike the profane."
RF NUM 16:46 and Moses said to Aaron, "Take you a censer, and put fire into it from off the altar, and place incense, and go quickly and make an expiation for them, because anger is coming from the EVER-LIVING to strike the profane."
KJVP NUM 16:46 And Moses said unto Aaron , Take a censer , and put fire therein from off the altar , and put on incense , and go quickly unto the congregation , and make an atonement for them: for there is wrath gone out from the LORD ; the plague is begun.
AMP NUM 16:47 So Aaron took the burning censer as Moses commanded, and ran into the midst of the congregation; and behold, the plague was begun among the people; and he put on the incense and made atonement for the people.
KJV NUM 16:47 "And Aaron took as Moses commanded, and ran into the midst of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people."
AKJV NUM 16:47 And Aaron took as Moses commanded, and ran into the middle of the congregation; and, behold, the plague was begun among the people: and he put on incense, and made an atonement for the people.
RF NUM 16:47 So Aaron did as Moses commanded, and rushed into the midst of the meeting, where the stroke of destruction was on the People, and offered incense and expiated for the nation,
RF NUM 16:47 So Aaron did as Moses commanded, and rushed into the midst of the meeting, where the stroke of destruction was on the People, and offered incense and expiated for the nation,
KJVP NUM 16:47 And Aaron took as Moses commanded , and ran into the midst of the congregation ; and, behold , the plague was begun among the people : and he put on incense , and made an atonement for the people.
H7141 {qorach} | ko'-rakh | From H7139; | ice; | Korach, the name of two edomites and three Israelites: - Korah. | REF: 0 - 36
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7205 {re'uben} | reh-oo-bane' | From the imperative of H7200 and H1121; | see ye a son; | Reuben, a son of Jacob: - Reuben.
H6431 {peleth} | peh'-leth | From an unused root meaning to flee; | swiftness; | Peleth, the name of two Israelites: - Peleth. | REF: 0 - 1
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H1885 {dathan} | daw-thawn' | Of uncertain derivation; | Dathan, an Israelite: - Dathan. | REF: 0 - 7
H3878 {leviy} | lay-vee' | From H3867; | attached; | Levi, a son of Jacob: - Levi. See also H3879, H3881.
H6955 {qehath} | keh-hawth' | From an unused root meaning to ally oneself; | allied; | Kehath, an Israelite: - Kohath. | REF: 0 - 28
H3324 {yitshar} | yits-hawr' | The same as H3323; | Jitshar, an Israelite: - Izhar. | REF: 0 - 8
H446 {'eliy'ab} | el-ee-awb' | From H410 and H1; | God of (his) father; | eliab, the name of six Israelites: - eliab. | REF: 0 - 19
H203 {'on} | one | The same as H202; | On, an Israelite: - On. | REF: 0
H48 {'abiyram} | ab-ee-rawm' | From H1 and H7311; | father of height (that is, lofty); | Abiram, the name of two Israelites: - Abiram. | REF: 0 - 8
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H5387 {nas´iy' nas´i'} | naw-see', naw-see' | From H5375; | properly an exalted one, that is, a king or sheik; | also a rising mist: - captain, chief, cloud, governor, prince, ruler, vapour.
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H7148 {qariy'} | kaw-ree' | From H7121; | called, that is, select: - famous, renowned. | REF: 0
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H6950 {qahal} | kaw-hal' | A primitive root; | to convoke: - assemble (selves) (together), gather (selves) (together).
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H4069 {maddua' maddua'} | mad-doo'-ah, mad-doo'-ah | From H4100 and the passive participle of H3045; | what (is) known?; | that is, | (by implication), | (adverbially) why?: - how, wherefore, why.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H1242 {boqer} | bo'-ker | From H1239; | properly dawn (as the break of day); | generally morning: - (+) day, early, morning, morrow.
H853 {'eth} | ayth | Apparently contracted from H226 in the demonstrative sense of entity; | properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely): - (As such unrepresented in english.) | REF: 0 - 103
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H4289 {machtah} | makh-taw' | The same as H4288 in the sense of removal; | a pan for live coals: - censer, firepan, snuffdish. | REF: 0 - 18
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H2004 {hen} | hane | Feminine plural from H1931; | they (only used when emphatic): - X in, such like, | (with) them, thereby, therein, | (more than) they, wherein, in which, whom, withal. | REF: 0 - 11
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H7004 {qetoreth} | ket-o'-reth | From H6999; | a fumigation: - (sweet) incense, perfume.
H4279 {machar} | maw-khar' | Probably from H309; | properly deferred, that is, the morrow; | usually (adverbially) tomorrow; | indefinitely hereafter: - time to come, tomorrow.
H784 {'esh} | aysh | A primitive word; | fire (literally or figuratively): - burning, fiery, fire, flaming, hot.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H4592 {me'at me'at} | meh-at', meh-awt' | From H4591; | a little or few (often adverbial or comparative): - almost, | (some, very) few (-er, -est), lightly, little (while), | (very) small (matter, thing), some, soon, X very.
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H5647 {'abad} | aw-bad' | A primitive root; | to work (in any sense); | by implication to serve, till, | (causatively) enslave, etc.: - X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour (-ing man), bring to pass, | (cause to, make to) serve (-ing, self), | (be, become) servant (-s), do (use) service, till (-er), transgress [from margin], | (set a) work, be wrought, worshipper.
H5656 {'abodah 'abodah} | ab-o-daw', ab-o-daw' | From H5647; | work of any kind: - act, bondage, + bondservant, effect, labour, ministering (-try), office, service (-ile, -itude), tillage, use, work, X wrought.
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H914 {badal} | baw-dal' | A primitive root; | to divide (in various senses literally or figuratively, separate, distinguish, differ, select, etc.): - (make, put) difference, divide (asunder), | (make) separate (self, -ation), sever (out), X utterly.
H1245 {baqash} | baw-kash' | A primitive root; | to search out (by any method; | specifically in worship or prayer); | by implication to strive after: - ask, beg, beseech, desire, enquire, get, make inquisition, procure, | (make) request, require, seek (for).
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3259 {ya'ad} | yaw-ad' | A primitive root; | to fix upon (by agreement or appointment); | by implication to meet (at a stated time), to summon (to trial), to direct (in a certain quarter or position), to engage (for marriage): - agree, | (make an) appoint (-ment, a time), assemble (selves), betroth, gather (selves, together), meet (together), set (a time).
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H3885 {lun liyn} | loon, leen | A primitive root; | to stop (usually over night); | by implication to stay permanently; | hence (in a bad sense) to be obstinate (especially in words, to complain): - abide (all night), continue, dwell, endure, grudge, be left, lie all night, | (cause to) lodge (all night, in, -ing, this night), | (make to) murmur, remain, tarry (all night, that night).
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H2100 {zub} | zoob | A primitive root; | to flow freely (as water), that is, | (specifically) to have a (sexual) flux; | figuratively to waste away; | also to overflow: - flow, gush out, have a (running) issue, pine away, run.
H2461 {chalab} | khaw-lawb' | From the same as H2459; | milk (as the richness of kine): - + cheese, milk, sucking,
H1706 {debash} | deb-ash' | From an unused root meaning to be gummy; | honey (from its stickiness); | by analogy syrup: - honey ([-comb]).
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H8323 {s´arar} | saw-rar' | A primitive root; | to have (transitively exercise; | reflexively get) dominion: - X altogether, make self a prince, | (bear) rule. | REF: 0 - 3
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H3754 {kerem} | keh'-rem | From an unused root of uncertain meaning; | a garden or vineyard: - vines, | (increase of the) vineyard (-s), vintage. See also H1021.
H5365 {naqar} | naw-kar' | A primitive root; | to bore (penetrate, quarry): - dig, pick out, pierce, put (thrust) out.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H637 {'aph} | af | A primitive particle; | meaning accession (used as an adverb or conjugation); | also or yea; | adversatively though: - also, + although, and (furthermore, yet), but, even, + how much less (more, rather than), moreover, with, yea. | REF: 0 - 116
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H2734 {charah} | khaw-raw' | A primitive root (compare H2787); | to glow or grow warm; | figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.
H6437 {panah} | paw-naw' | A primitive root; | to turn; | by implication to face, that is, appear, look, etc.: - appear, at [even-] tide, behold, cast out, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, | (have) respect (to), | (re-) turn (aside, away, back, face, self), X right [early].
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H2543 {chamor chamor} | kham-ore', kham-ore' | From H2560; | a male ass (from its dun red): - (he) ass.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H7281 {rega'} | reh'-gah | From H7280; | a wink (of the eyes), that is, a very short space of time: - instant, moment, space, suddenly.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H7107 {qatsaph} | kaw-tsaf' | A primitive root; | to crack off, that is, | (figuratively) burst out in rage: - (be) anger (-ry), displease, fret self, | (provoke to) wrath (come), be wroth.
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H5439 {sabiyb sebiybah} | saw-beeb', seb-ee-baw' | From H5437; | (as noun) a circle, neighbor, or environs; | but chiefly (as adverb, with or without preposition) around: - (place, round) about, circuit, compass, on every side.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H5595 {saphah} | saw-faw' | A primitive root; | properly to scrape (literally to shave; | but usually figuratively) together (that is, to accumulate or increase) or away (that is, to scatter, remove or ruin; | intransitively to perish): - add, augment, consume, destroy, heap, join, perish, put.
H6435 {pen} | pane | From H6437; | properly removal; | used only (in the constructive) adverbially as conjugation lest: - (lest) (peradventure), that . . . not. | REF: 0 - 113
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H5493 {sur s´ur} | soor, soor | A primitive root; | to turn off (literally or figuratively): - be [-head], bring, call back, decline, depart, eschew, get [you], go (aside), X grievous, lay away (by), leave undone, be past, pluck away, put (away, down), rebel, remove (to and fro), revolt, X be sour, take (away, off), turn (aside, away, in), withdraw, be without.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H2945 {taph} | taf | From H2952 (perhaps referring to the tripping gait of children); | a family (mostly used collectively in the singular): - (little) children (ones), families.
H5324 {natsab} | naw-tsab' | A primitive root; | to station, in various applications (literally or figuratively): - appointed, deputy, erect, establish, X Huzzah [by mistake for a proper name], lay, officer, pillar, present, rear up, set (over, up), settle, sharpen, stablish, | (make to) stand (-ing, still, up, upright), best state.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H4194 {maveth} | maw'-veth | From H4191; | death (natural or violent); | concretely the dead, their place or state (hades); | figuratively pestilence, ruin: - (be) dead ([-ly]), death, die (-d).
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H6486 {pequddah} | pek-ood-daw' | Feminine passive participle of H6485; | visitation (in many senses, chiefly official): - account, | (that have the) charge, custody, that which . . . laid up, numbers, office (-r), ordering, oversight, + prison, reckoning, visitation.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H1104 {bala'} | baw-lah' | A primitive root; | to make away with (specifically by swallowing); | generally to destroy: - cover, destroy, devour, eat up, be at end, spend up, swallow down (up).
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H6475 {patsah} | paw-tsaw' | A primitive root; | to rend, that is, open (especially the mouth): - deliver, gape, open, rid, utter.
H1278 {beriy'ah} | ber-ee-aw' | Feminine from H1254; | a creation, that is, a novelty: - new thing. | REF: 0
H1254 {bara'} | baw-raw' | A primitive root; | (absolutely) to create; | (qualified) to cut down (a wood), select, feed (as formative processes): - choose, create (creator), cut down, dispatch, do, make (fat).
H127 {'adamah} | ad-aw-maw' | From H119; | soil (from its general redness): - country, earth, ground, husband [-man] (-ry), land.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H1234 {baqa'} | baw-kah' | A primitive root; | to cleave; | generally to rend, break, rip or open: - make a breach, break forth (into, out, in pieces, through, up), be ready to burst, cleave (asunder), cut out, divide, hatch, rend (asunder), rip up, tear, win.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H7399 {rekush rekush} | rek-oosh', rek-oosh' | From passive participle of H7408; | property (as gathered): - good, riches, substance.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H5127 {nus} | noos | A primitive root; | to flit, that is, vanish away (subside, escape; | causatively chase, impel, deliver): - X abate, away, be displayed, | (make to) flee (away, -ing), put to flight, X hide, lift up a standard.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H2219 {zarah} | zaw-raw' | A primitive root (compare H2114); | to toss about; | by implication to diffuse, winnow: - cast away, compass, disperse, fan, scatter (away), spread, strew, winnow.
H1973 {hale'ah} | haw-leh-aw' | From the primitive form of the article; | to the distance, that is, far away; | also (of time) thus far: - back, beyond, | (hence-) forward, hitherto, thenceforth, yonder.
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H499 {'el'azar} | el-aw-zawr' | From H410 and H5826; | God (is) helper; | elazar, the name of seven Israelites: - eleazar. | REF: 0 - 69
H2400 {chatta'} | khat-taw' | Intensive from H2398; | a criminal, or one accounted guilty: - offender, sinful, sinner.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H7555 {riqqua'} | rik-koo'-ah | From H7554; | beaten out, that is, a (metallic) plate: - broad. | REF: 0
H6341 {pach} | pakh | From H6351; | a (metallic) sheet (as pounded thin); | also a spring net (as spread out like a lamina): - gin, | (thin) plate, snare.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H226 {'oth} | oth | Probably from H225 (in the sense of appearing); | a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, | (en-) sign, token.
H5178 {nechosheth} | nekh-o'-sheth | For H5154; | copper; | hence, something made of that metal, that is, coin, a fetter; | figuratively base (as compared with gold or silver): - brasen, brass, chain, copper, fetter (of brass), filthiness, steel.
H8313 {s'araph} | saw-raf' | A primitive root; | to be (causatively set) on fire: - (cause to, make a) burn ([-ing], up), kindle, X utterly.
H7554 {raqa'} | raw-kah' | A primitive root; | to pound the earth (as a sign of passion); | by analogy to expand (by hammering); | by implication to overlay (with thin sheets of metal): - beat, make broad, spread abroad (forth, over, out, into plates), stamp, stretch.
H2146 {zikron} | zik-rone' | From H2142; | a memento (or memorable thing, day or writing): - memorial, record.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H2114 {zur} | zoor | A primitive root; | to turn aside (especially for lodging); | hence to be a foreigner, strange, profane; | specifically (active participle) to commit adultery: - (come from) another (man, place), fanner, go away, | (e-) strange (-r, thing, woman).
H4283 {mochorath mochoratham} | mokh-or-awth', mokh-or-aw-thawm' | Feminine from the same as H4279; | the morrow or (adverbially) tomorrow: - morrow, next day.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H6051 {'anan} | aw-nawn' | From H6049; | a cloud (as covering the sky), that is, the nimbus or thunder cloud: - cloud (-y).
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H7426 {ramam} | raw-mam' | A primitive root; | to rise (literally or figuratively): - exalt, get [oneself] up, lift up (self), mount up. | REF: 0 - 5
H5063 {negeph} | neh'-ghef | From H5062; | a trip (of the foot); | figuratively an infliction (of disease): - plague, stumbling.
H7110 {qetseph} | keh'-tsef | From H7107; | a splinter (as chipped off); | figuratively rage or strife: - foam, indignation, X sore, wrath.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H4120 {meherah} | meh-hay-raw' | Feminine of H4118; | properly a hurry; | hence (adverbially) promptly: - hastily, quickly, shortly, soon, make (with) speed (-ily), swiftly.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H7323 {ruts} | roots | A primitive root; | to run (for whatever reason, especially to rush): - break down, divide speedily, footman, guard, bring hastily, | (make) run (away, through), post, stretch out.
H4046 {maggephah} | mag-gay-faw' | From H5062; | a pestilence; | by analogy defeat: - (X be) plague (-d), slaughter, stroke.
H6113 {'atsar} | aw-tsar' | A primitive root; | to inclose; | by analogy to hold back; | also to maintain, rule, assemble: - X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H996 {beyn} | bane | (Sometimes in the plural masculine or feminine); | properly the constructively contracted form of an otherwise unused noun from H995; | a distinction; | but used only as a preposition, between (repeated before each noun, often with other particles); | also as a conjugation, either... or: - among, asunder, at, between (-twixt . . . and), + from (the widest), X in, out of, whether (it be... or), within.
H7657 {shib'iym} | shib-eem' | Multiple of H7651; | seventy: - seventy, threescore and ten (+ -teen).
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?