Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 19:2 This is the ritual of the law which the Lord has commanded: Tell the Israelites to bring you a red heifer without spot, in which is no blemish, upon which a yoke has never come.
KJV NUM 19:2 "This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:"
AKJV NUM 19:2 This is the ordinance of the law which the LORD has commanded, saying, Speak to the children of Israel, that they bring you a red heifer without spot, wherein is no blemish, and on which never came yoke:
RF NUM 19:2 "The following is a constitutional law which JEHOVAH commands, saying;—Command the children of Israel to select for you a red heifer, perfect, and who has not a spot upon her, which has never been under a yoke.
RF NUM 19:2 "The following is a constitutional law which JEHOVAH commands, saying;—Command the children of Israel to select for you a red heifer, perfect, and who has not a spot upon her, which has never been under a yoke.
KJVP NUM 19:2 This is the ordinance of the law which the LORD hath commanded , saying , Speak unto the children of Israel , that they bring thee a red heifer without spot , wherein is no blemish , and upon which never came yoke:
AMP NUM 19:3 And you shall give her to Eleazar the priest, and he shall bring her outside the camp, and she shall be slaughtered before him.
KJV NUM 19:3 "And ye shall give her unto Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:"
AKJV NUM 19:3 And you shall give her to Eleazar the priest, that he may bring her forth without the camp, and one shall slay her before his face:
RF NUM 19:3 Let them bring it to Aliazar the priest, and he shall take her outside the camp and slay her in their presence.
RF NUM 19:3 Let them bring it to Aliazar the priest, and he shall take her outside the camp and slay her in their presence.
KJVP NUM 19:3 And ye shall give her unto Eleazar the priest , that he may bring her forth without the camp , and one shall slay her before face:
ACF NUM 19:3 E a dareis a Eleazar, o sacerdote; ele a tirará para fora do arraial, e degolar-se-á diante dele.
AMP NUM 19:4 Eleazar the priest shall take some of her blood with his finger and sprinkle it toward the front of the Tent of Meeting seven times.
KJV NUM 19:4 "And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:"
AKJV NUM 19:4 And Eleazar the priest shall take of her blood with his finger, and sprinkle of her blood directly before the tabernacle of the congregation seven times:
RF NUM 19:4 Then Aliazar the priest shall take some of her blood on his finger, and sprinkle the front of the Hall of Assembly seven times with the blood,
RF NUM 19:4 Then Aliazar the priest shall take some of her blood on his finger, and sprinkle the front of the Hall of Assembly seven times with the blood,
KJVP NUM 19:4 And Eleazar the priest shall take of her blood with his finger , and sprinkle of her blood directly - before the tabernacle of the congregation seven times:
ACF NUM 19:4 E Eleazar, o sacerdote, tomará do seu sangue com o seu dedo, e dele espargirá para a frente da tenda da congregação sete vezes.
AMP NUM 19:5 The heifer shall be burned in his sight, her skin, flesh, blood, and dung.
KJV NUM 19:5 "And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:"
AKJV NUM 19:5 And one shall burn the heifer in his sight; her skin, and her flesh, and her blood, with her dung, shall he burn:
RF NUM 19:5 and burn the heifer in their sight with its skin, and flesh, and its dung. He shall burn it to dissolution.
RF NUM 19:5 and burn the heifer in their sight with its skin, and flesh, and its dung. He shall burn it to dissolution.
KJVP NUM 19:5 And one shall burn the heifer in his sight ; her skin , and her flesh , and her blood , with her dung , shall he burn:
ACF NUM 19:5 Então queimará a novilha perante os seus olhos; o seu couro, e a sua carne, e o seu sangue, com o seu esterco, se queimará.
AMP NUM 19:6 And the priest shall take cedar wood, and hyssop, and scarlet [stuff] and cast them into the midst of the burning heifer.
KJV NUM 19:6 "And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the midst of the burning of the heifer."
AKJV NUM 19:6 And the priest shall take cedar wood, and hyssop, and scarlet, and cast it into the middle of the burning of the heifer.
RF NUM 19:6 Then the priest shall take cedar and hyssop wood, and scarlet wool, and ashes from among the cinders of the heifer.
RF NUM 19:6 Then the priest shall take cedar and hyssop wood, and scarlet wool, and ashes from among the cinders of the heifer.
KJVP NUM 19:6 And the priest shall take cedar wood , and hyssop , and scarlet - , and cast it into the midst of the burning of the heifer.
ACF NUM 19:6 E o sacerdote tomará pau de cedro, e hissopo, e carmesim, e os lançará no meio do fogo que queima a novilha.
AMP NUM 19:7 Then the priest shall wash his clothes and bathe his body in water; afterward he shall come into the camp, but he shall be unclean until evening.
KJV NUM 19:7 "Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even."
AKJV NUM 19:7 Then the priest shall wash his clothes, and he shall bathe his flesh in water, and afterward he shall come into the camp, and the priest shall be unclean until the even.
RF NUM 19:7 "The priest shall then change his clothing, and wash his body with water, and afterwards return into the camp. But the priest shall be unclean until the evening.
RF NUM 19:7 "The priest shall then change his clothing, and wash his body with water, and afterwards return into the camp. But the priest shall be unclean until the evening.
KJVP NUM 19:7 Then the priest shall wash his clothes , and he shall bathe his flesh in water , and afterward he shall come into the camp , and the priest shall be unclean until the even.
AMP NUM 19:9 And a man who is clean shall collect the ashes of the heifer and put them outside the camp in a clean place, and they shall be kept for the congregation of the Israelites for the water for impurity; it is a sin offering.
KJV NUM 19:9 "And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin."
AKJV NUM 19:9 And a man that is clean shall gather up the ashes of the heifer, and lay them up without the camp in a clean place, and it shall be kept for the congregation of the children of Israel for a water of separation: it is a purification for sin.
RF NUM 19:9 "Afterwards a clean man shall remove the ashes of the heifer and place them outside the camp in a clean place, and they shall be as a witness to the children of Israel to keep themselves from the impurity of sin.
RF NUM 19:9 "Afterwards a clean man shall remove the ashes of the heifer and place them outside the camp in a clean place, and they shall be as a witness to the children of Israel to keep themselves from the impurity of sin.
KJVP NUM 19:9 And a man that is clean shall gather up the ashes of the heifer , and lay them up without the camp in a clean place , and it shall be kept for the congregation of the children of Israel for a water of separation : it is a purification for sin.
AMP NUM 19:10 And he who gathers the ashes of the heifer shall wash his clothes, and be unclean until evening. This shall be to the Israelites and to the stranger who sojourns among them a perpetual statute.
KJV NUM 19:10 "And he that gathereth the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be unto the children of Israel, and unto the stranger that sojourneth among them, for a statute for ever."
AKJV NUM 19:10 And he that gathers the ashes of the heifer shall wash his clothes, and be unclean until the even: and it shall be to the children of Israel, and to the stranger that sojournes among them, for a statute for ever.
RF NUM 19:10 "Then the remover of the ashes of the heifer shall strip off his clothes, and be unclean until the evening. The Law against Contagion by a Corpse. "This also shall be a perpetual Institution to the children of Israel, and to the foreigners who reside among them,
RF NUM 19:10 "Then the remover of the ashes of the heifer shall strip off his clothes, and be unclean until the evening. The Law against Contagion by a Corpse. "This also shall be a perpetual Institution to the children of Israel, and to the foreigners who reside among them,
KJVP NUM 19:10 And he that gathereth the ashes of the heifer shall wash his clothes , and be unclean until the even : and it shall be unto the children of Israel , and unto the stranger that sojourneth among them, for a statute for ever.
AMP NUM 19:11 He who touches the dead body of any person shall be unclean for seven days.
KJV NUM 19:11 He that toucheth the dead body of any man shall be unclean seven days.
AKJV NUM 19:11 He that touches the dead body of any man shall be unclean seven days.
RF NUM 19:11 that whoever touches the corpse of a man shall be unclean for seven days.
RF NUM 19:11 that whoever touches the corpse of a man shall be unclean for seven days.
KJVP NUM 19:11 He that toucheth the dead body of any man shall be unclean seven days.
ACF NUM 19:11 Aquele que tocar em algum morto, cadáver de algum homem, imundo será sete dias.
AMP NUM 19:12 He shall purify himself with the water for impurity [made with the ashes of the burned heifer] on the third day, and on the seventh day he shall be clean. But if he does not purify himself the third day, then the seventh day he shall not be clean.
KJV NUM 19:12 "He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean."
AKJV NUM 19:12 He shall purify himself with it on the third day, and on the seventh day he shall be clean: but if he purify not himself the third day, then the seventh day he shall not be clean.
RF NUM 19:12 If he offers a sin-offering on the third day, then he shall be clean on the seventh day: but if he does not offer a sin-offering on the third day he shall not be clean on the seventh.
RF NUM 19:12 If he offers a sin-offering on the third day, then he shall be clean on the seventh day: but if he does not offer a sin-offering on the third day he shall not be clean on the seventh.
KJVP NUM 19:12 He shall purify himself with it on the third day , and on the seventh day he shall be clean : but if he purify not himself the third day , then the seventh day he shall not be clean.
AMP NUM 19:13 Whoever touches the corpse of any who has died and does not purify himself defiles the tabernacle of the Lord, and that person shall be cut off from Israel. Because the water for impurity was not sprinkled upon him, he shall be unclean; his uncleanness is still upon him.
KJV NUM 19:13 "Whosoever toucheth the dead body of any man that is dead, and purifieth not himself, defileth the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled upon him, he shall be unclean; his uncleanness is yet upon him."
AKJV NUM 19:13 Whoever touches the dead body of any man that is dead, and purifies not himself, defiles the tabernacle of the LORD; and that soul shall be cut off from Israel: because the water of separation was not sprinkled on him, he shall be unclean; his uncleanness is yet on him.
RF NUM 19:13 "Whoever touches a corpse,—the body of a man who died,—and does not make a sin-offering at the sanctuary of the EVER-LIVING, is defiled; and that person shall be excommunicated from Israel, because he has not washed the filth from off himself with water; he shall be unclean while the impurity is on him.
RF NUM 19:13 "Whoever touches a corpse,—the body of a man who died,—and does not make a sin-offering at the sanctuary of the EVER-LIVING, is defiled; and that person shall be excommunicated from Israel, because he has not washed the filth from off himself with water; he shall be unclean while the impurity is on him.
KJVP NUM 19:13 Whosoever toucheth the dead body of any man that is dead , and purifieth not himself, defileth the tabernacle of the LORD ; and that soul shall be cut off from Israel : because the water of separation was not sprinkled upon him, he shall be unclean ; his uncleanness is yet him.
ACF NUM 19:13 Todo aquele que tocar em algum morto, cadáver de algum homem, e não se purificar, contamina o tabernáculo do SENHOR; e aquela pessoa será extirpada de Israel; porque a água da separação não foi espargida sobre ele, imundo será; está nele ainda a sua imundÃcia.
AMP NUM 19:14 This is the law when a man dies in a tent: all who come into the tent and all who are in the tent shall be unclean for seven days.
KJV NUM 19:14 "This is the law, when a man dieth in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days."
AKJV NUM 19:14 This is the law, when a man dies in a tent: all that come into the tent, and all that is in the tent, shall be unclean seven days.
RF NUM 19:14 Sanitary Laws About Deaths. "These are the laws about persons who have died in a dwelling. All who come to the dwelling, and all who are in the dwelling are unclean for seven days.
RF NUM 19:14 Sanitary Laws About Deaths. "These are the laws about persons who have died in a dwelling. All who come to the dwelling, and all who are in the dwelling are unclean for seven days.
KJVP NUM 19:14 This is the law , when a man dieth in a tent : all that come into the tent , and all that is in the tent , shall be unclean seven days.
AMP NUM 19:16 And whoever in the open field touches one who is slain with a sword, or a dead body, or a bone of a dead man, or a grave, shall be unclean for seven days.
KJV NUM 19:16 "And whosoever toucheth one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days."
AKJV NUM 19:16 And whoever touches one that is slain with a sword in the open fields, or a dead body, or a bone of a man, or a grave, shall be unclean seven days.
RF NUM 19:16 And whoever touches a man killed in fight, or the bones of a man, or killed accidentally, shall be defiled for seven days.
RF NUM 19:16 And whoever touches a man killed in fight, or the bones of a man, or killed accidentally, shall be defiled for seven days.
KJVP NUM 19:16 And whosoever - toucheth one that is slain with a sword in the open fields , or a dead body , or a bone of a man , or a grave , shall be unclean seven days.
AMP NUM 19:17 And for the unclean, they shall take of the ashes of the burning of the sin offering, and the running water shall be put with it in a vessel.
KJV NUM 19:17 "And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:"
AKJV NUM 19:17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin, and running water shall be put thereto in a vessel:
RF NUM 19:17 You shall consequently take to the defiled person some of the ashes of the fires of sin-offerings, and put them on living water, in a cup,
RF NUM 19:17 You shall consequently take to the defiled person some of the ashes of the fires of sin-offerings, and put them on living water, in a cup,
KJVP NUM 19:17 And for an unclean person they shall take of the ashes of the burnt heifer of purification for sin , and running water shall be put thereto in a vessel:
ACF NUM 19:17 Para um imundo, pois, tomarão da cinza da queima da expiação, e sobre ela colocarão água corrente num vaso.
AMP NUM 19:18 And a clean person shall take hyssop and dip it in the water and sprinkle it upon the tent, and upon all the vessels, and upon the persons who were there, and upon him who touched the bone, or the slain, or the naturally dead, or the grave.
KJV NUM 19:18 "And a clean person shall take hyssop, and dip it in the water, and sprinkle it upon the tent, and upon all the vessels, and upon the persons that were there, and upon him that touched a bone, or one slain, or one dead, or a grave:"
AKJV NUM 19:18 And a clean person shall take hyssop, and dip it in the water, and sprinkle it on the tent, and on all the vessels, and on the persons that were there, and on him that touched a bone, or one slain, or one dead, or a grave:
RF NUM 19:18 and take hyssop and dabble with the water the man who is to be purified, and sprinkle it upon the dwelling and over all the furniture, and over all the persons who may be there, and over the man who has touched the bones, or the slain, or the dead by accident,
RF NUM 19:18 and take hyssop and dabble with the water the man who is to be purified, and sprinkle it upon the dwelling and over all the furniture, and over all the persons who may be there, and over the man who has touched the bones, or the slain, or the dead by accident,
KJVP NUM 19:18 And a clean person - shall take hyssop , and dip it in the water , and sprinkle it upon the tent , and upon all the vessels , and upon the persons that were there , and upon him that touched a bone , or one slain , or one dead , or a grave:
AMP NUM 19:19 And the clean person shall sprinkle [the water for purification] upon the unclean person on the third day and on the seventh day, and on the seventh day the unclean man shall purify himself, and wash his clothes and bathe himself in water, and shall be clean at evening.
KJV NUM 19:19 "And the clean person shall sprinkle upon the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even."
AKJV NUM 19:19 And the clean person shall sprinkle on the unclean on the third day, and on the seventh day: and on the seventh day he shall purify himself, and wash his clothes, and bathe himself in water, and shall be clean at even.
RF NUM 19:19 and to sprinkle the purification upon the defiled at the third day, and upon the seventh day, and make a sin-offering for him upon the seventh day, and he shall change his clothes and bathe in water, when he shall be purified at evening.
RF NUM 19:19 and to sprinkle the purification upon the defiled at the third day, and upon the seventh day, and make a sin-offering for him upon the seventh day, and he shall change his clothes and bathe in water, when he shall be purified at evening.
KJVP NUM 19:19 And the clean person shall sprinkle upon the unclean on the third day , and on the seventh day : and on the seventh day he shall purify himself, and wash his clothes , and bathe himself in water , and shall be clean at even.
AMP NUM 19:20 But the man who is unclean and does not purify himself, that person shall be cut off from among the congregation, because he has defiled the sanctuary of the Lord. The water for purification has not been sprinkled upon him; he is unclean.
KJV NUM 19:20 "But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he hath defiled the sanctuary of the LORD: the water of separation hath not been sprinkled upon him; he is unclean."
AKJV NUM 19:20 But the man that shall be unclean, and shall not purify himself, that soul shall be cut off from among the congregation, because he has defiled the sanctuary of the LORD: the water of separation has not been sprinkled on him; he is unclean.
RF NUM 19:20 But the man who is defiled, and does not offer a sin-offering, that person shall be excluded from the entry into the Holy Assembly of the EVER-LIVING. The defiled not having washed his filth from off him, is unclean.
RF NUM 19:20 But the man who is defiled, and does not offer a sin-offering, that person shall be excluded from the entry into the Holy Assembly of the EVER-LIVING. The defiled not having washed his filth from off him, is unclean.
KJVP NUM 19:20 But the man that shall be unclean , and shall not purify himself, that soul shall be cut off from among the congregation , because he hath defiled the sanctuary of the LORD : the water of separation hath not been sprinkled upon him; he is unclean.
AMP NUM 19:21 And it shall be a perpetual statute to them. He who sprinkles the water for impurity [upon another] shall wash his clothes, and he who touches the water for impurity shall be unclean until evening.
KJV NUM 19:21 "And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes; and he that toucheth the water of separation shall be unclean until even."
AKJV NUM 19:21 And it shall be a perpetual statute to them, that he that sprinkles the water of separation shall wash his clothes; and he that touches the water of separation shall be unclean until even.
RF NUM 19:21 Therefore this shall be a perpetual Institution to you; and for this reason the filthy shall change their clothes, and who touches anything filthy shall be unclean until the evening;
RF NUM 19:21 Therefore this shall be a perpetual Institution to you; and for this reason the filthy shall change their clothes, and who touches anything filthy shall be unclean until the evening;
KJVP NUM 19:21 And it shall be a perpetual statute unto them, that he that sprinkleth the water of separation shall wash his clothes ; and he that toucheth the water of separation shall be unclean until even.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3971 {m'um mum} | moom, moom | As if passive participle from an unused root probably meaning to stain; | a blemish (physical or moral): - blemish, blot, spot.
H8549 {tamiym} | taw-meem' | From H8552; | entire (literally, figuratively or morally); | also (as noun) integrity, truth: - without blemish, complete, full, perfect, sincerely (-ity), sound, without spot, undefiled, upright (-ly), whole.
H6510 {parah} | paw-raw' | Feminine of H6499; | a heifer: - cow, heifer, kine.
H2708 {chuqqah} | khook-kaw' | Feminine of H2706, and meaning substantially the same: - appointed, custom, manner, ordinance, site, statute.
H5923 {'ol 'ol} | ole, ole | From H5953; | a yoke (as imposed on the neck), literally or figuratively: - yoke.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H7819 {shachat} | shaw-khat' | A primitive root; | to slaughter (in sacrifice or massacre): - kill, offer, shoot out, slay, slaughter.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H499 {'el'azar} | el-aw-zawr' | From H410 and H5826; | God (is) helper; | elazar, the name of seven Israelites: - eleazar. | REF: 0 - 69
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H5137 {nazah} | naw-zaw' | A primitive root; | to spirt, that is, besprinkle (especially in expiation): - sprinkle.
H5227 {nokach} | no'-kakh | From the same as H5226; | properly, the front part; | used adverbially (especially with a preposition), opposite, in front of, forward, in behalf of: - (over) against, before, direct [-ly], for, right (on).
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H676 {'etsba'} | ets-bah' | From the same as H6648 (in the sense of grasping); | some thing to seize with, that is, a finger; | by analogy a toe: - finger, toe.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H8313 {s'araph} | saw-raf' | A primitive root; | to be (causatively set) on fire: - (cause to, make a) burn ([-ing], up), kindle, X utterly.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H6086 {'ets} | ates | From H6095; | a tree (from its firmness); | hence wood (plural sticks): - + carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.
H8144 {shaniy} | shaw-nee' | Of uncertain derivation; | crimson, properly the insect or its color, also stuff dyed with it: - crimson, scarlet (thread).
H8438 {tola' tole'ah tola'ath tola'ath} | to-law', to-lay-aw', | (3,4) to-lah'-ath | From H3216; | a maggot (as voracious); | specifically (often with ellipsis of H8144) the crimson grub, but used only (in this connection) of the color from it, and cloths dyed therewith: - crimson, scarlet, worm.
H7993 {shalak} | shaw-lak' | A primitive root; | to throw out, down or away (literally or figuratively): - adventure, cast (away, down, forth, off, out), hurl, pluck, throw.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H3526 {kabas} | kaw-bas' | A primitive root; | to trample; | hence to wash (properly by stamping with the feet), whether literally (including the fulling process) or figuratively: - fuller, wash (-ing).
H7364 {rachats} | raw-khats' | A primitive root; | to lave (the whole or a part of the thing): - bathe (self), wash (self).
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H2930 {tame'} | taw-may' | A primitive root; | to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H899 {beged} | behg'-ed | From H898; | a covering, that is, clothing; | also treachery or pillage: - apparel, cloth (-es, -ing), garment, lap, rag, raiment, robe, X very [treacherously], vesture, wardrobe.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H4931 {mishmereth} | mish-meh'-reth | Feminine of H4929; | watch, that is, the act (custody) or (concretely) the sentry, the post; | objectively preservation, or (concretely) safe; | figuratively observance, that is, | (abstractly) duty, or (objectively) a usage or party: - charge, keep, to be kept, office, ordinance, safeguard, ward, watch.
H5079 {niddah} | nid-daw' | From H5074; | properly rejection; | by implication impurity, especially personal (menstruation) or moral (idolatry, incest): - X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean (-ness, thing, with filthiness).
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H3240 {yanach} | yaw-nakh' | A primitive root; | to deposit; | by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here): - bestow, cast down, lay (down, up), leave (off), let alone (remain), pacify, place, put, set (down), suffer, withdraw, withhold. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; | but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here.) | REF: 0 - 43
H665 {'epher} | ay'-fer | From an unused root meaning to bestrew; | ashes: - ashes.
H622 {'asaph} | aw-saf' | A primitive root; | to gather for any purpose; | hence to receive, take away, that is, remove (destroy, leave behind, put up, restore, etc.): - assemble, bring, consume, destroy, fetch, gather (in, together, up again), X generally, get (him), lose, put all together, receive, recover [another from leprosy], | (be) rereward, X surely, take (away, into, up), X utterly, withdraw.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H1616 {ger geyr} | gare, gare | From H1481; | properly a guest; | by implication a foreigner: - alien, sojourner, stranger.
H1481 {gur} | goor | A primitive root; | properly to turn aside from the road (for a lodging or any other purpose), that is, sojourn (as a guest); | also to shrink, fear (as in a strange place); | also to gather for hostility (as afraid): - abide, assemble, be afraid, dwell, fear, gather (together), inhabitant, remain, sojourn, stand in awe, | (be) stranger, X surely.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H7992 {sheliyshiy} | shel-ee-shee' | Ordinal from H7969; | third; | feminine a third (part); | by extension a third (day, year or time); | specifically a third story cell): - third (part, rank, time), three (years old). | REF: 0 - 93
H2891 {taher} | taw-hare' | A primitive root; | properly to be bright; | that is, | (by implication) to be pure (physically sound, clear, unadulterated; | Levitically uncontaminated; | morally innocent or holy): - be (make, make self, pronounce) clean, cleanse (self), purge, purify (-ier, self).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H2236 {zaraq} | zaw-rak' | A primitive root; | to sprinkle (fluid or solid particles): - be here and there, scatter, sprinkle, strew.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H6605 {pathach} | paw-thakh' | A primitive root; | to open wide (literally or figuratively); | specifically to loosen, begin, plough, carve: - appear, break forth, draw (out), let go free, | (en-) grave (-n), loose (self), | (be, beset) open (-ing), put off, ungird, unstop, have vent.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H6781 {tsamiyd tsamid} | tsaw-meed', tsaw-meed' | From H6775; | a bracelet or arm clasp; | generally a lid: - bracelet, covering.
H2491 {chalal} | khaw-lawl' | From H2490; | pierced (especially to death); | figuratively polluted: - kill, profane, slain (man), X slew, | (deadly) wounded. | REF: 0 - 83
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H6913 {qeber qibrah} | keh'-ber, kib-raw' | From H6912; | a sepulchre: - burying place, grave, sepulchre.
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H2881 {tabal} | taw-bal' | A primitive root; | to dip: - dip, plunge.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H4720 {miqdash miqqedash} | mik-dawsh', mik-ked-awsh' | From H6942; | a consecrated thing or place, especially a palace, sanctuary (whether of Jehovah or of idols) or asylum: - chapel, hallowed part, holy place, sanctuary.
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?