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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 25:1 ISRAEL SETTLED down and remained in Shittim, and the people began to play the harlot with the daughters of Moab,
KJV NUM 25:1 "And Israel abode in Shittim, and the people began to commit whoredom with the daughters of Moab."
AKJV NUM 25:1 And Israel stayed in Shittim, and the people began to commit prostitution with the daughters of Moab.
RF NUM 25:1 Israel joins in Idolatry and fornication with Moab. But Israel remained at The Acacia Woods,1 and the people polluted themselves by fornication with the women of Moab, ————— 1. "Shittim," in Hebrew
RF NUM 25:1 Israel joins in Idolatry and fornication with Moab. But Israel remained at The Acacia Woods,1 and the people polluted themselves by fornication with the women of Moab, ————— 1. "Shittim," in Hebrew
KJVP NUM 25:1 And Israel abode in Shittim , and the people began to commit whoredom with the daughters of Moab.
ACF NUM 25:1 E Israel deteve-se em Sitim e o povo começou a prostituir-se com as filhas dos moabitas.
AMP NUM 25:2 Who invited the [Israelites] to the sacrifices of their gods, and [they] ate and bowed down to Moab's gods.
KJV NUM 25:2 "And they called the people unto the sacrifices of their gods: and the people did eat, and bowed down to their gods."
AKJV NUM 25:2 And they called the people to the sacrifices of their gods: and the people did eat, and bowed down to their gods.
RF NUM 25:2 who invited the people to the sacrifices of their gods. So the people ate, and worshipped their gods,
RF NUM 25:2 who invited the people to the sacrifices of their gods. So the people ate, and worshipped their gods,
KJVP NUM 25:2 And they called the people unto the sacrifices of their gods : and the people did eat , and bowed down to their gods.
ACF NUM 25:2 Elas convidaram o povo aos sacrifÃcios dos seus deuses; e o povo comeu, e inclinou-se aos seus deuses.
AMP NUM 25:3 So Israel joined himself to [the god] Baal of Peor. And the anger of the Lord was kindled against Israel.
KJV NUM 25:3 And Israel joined himself unto Baalpeor: and the anger of the LORD was kindled against Israel.
AKJV NUM 25:3 And Israel joined himself to Baalpeor: and the anger of the LORD was kindled against Israel.
RF NUM 25:3 and Israel joined itself to Bal-peor. Therefore the EVER-LIVING was angry with Israel,
RF NUM 25:3 and Israel joined itself to Bal-peor. Therefore the EVER-LIVING was angry with Israel,
KJVP NUM 25:3 And Israel joined himself unto Baalpeor : and the anger of the LORD was kindled against Israel.
ACF NUM 25:3 Juntando-se, pois, Israel a Baal-peor, a ira do SENHOR se acendeu contra Israel.
AMP NUM 25:4 And the Lord said to Moses, Take all the leaders or chiefs of the people, and hang them before the Lord in the sun [after killing them], that the fierce anger of the Lord may turn away from Israel.
KJV NUM 25:4 "And the LORD said unto Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel."
AKJV NUM 25:4 And the LORD said to Moses, Take all the heads of the people, and hang them up before the LORD against the sun, that the fierce anger of the LORD may be turned away from Israel.
RF NUM 25:4 and the LORD said to Moses, "Seize the whole of the chiefs of the People, and hang them before the EVER LIVING in open sunlight, so that the burning anger of the LORD may be turned from Israel."
RF NUM 25:4 and the LORD said to Moses, "Seize the whole of the chiefs of the People, and hang them before the EVER LIVING in open sunlight, so that the burning anger of the LORD may be turned from Israel."
KJVP NUM 25:4 And the LORD said unto Moses , Take all the heads of the people , and hang them up before the LORD against the sun , that the fierce anger of the LORD may be turned away from Israel.
AMP NUM 25:6 And behold, one of the Israelites came and brought to his brethren a Midianite woman in the sight of Moses and of all the congregation of Israel while they were weeping at the door of the Tent of Meeting [over the divine judgment and the punishment].
KJV NUM 25:6 "And, behold, one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation."
AKJV NUM 25:6 And, behold, one of the children of Israel came and brought to his brothers a Midianitish woman in the sight of Moses, and in the sight of all the congregation of the children of Israel, who were weeping before the door of the tabernacle of the congregation.
RF NUM 25:6 But a prince of the children of Israel went and brought to his brothers a Midianitess in the sight of Moses, and in the sight of all the Parliament of the children of Israel, while they were weeping at the door of the Hall of Assembly.
RF NUM 25:6 But a prince of the children of Israel went and brought to his brothers a Midianitess in the sight of Moses, and in the sight of all the Parliament of the children of Israel, while they were weeping at the door of the Hall of Assembly.
KJVP NUM 25:6 And, behold , one of the children of Israel came and brought unto his brethren a Midianitish woman in the sight of Moses , and in the sight of all the congregation of the children of Israel , who were weeping before the door of the tabernacle of the congregation.
AMP NUM 25:7 And when Phinehas son of Eleazar, the son of Aaron the priest, saw it, he rose up from the midst of the congregation and took a spear in his hand
KJV NUM 25:7 "And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;"
AKJV NUM 25:7 And when Phinehas, the son of Eleazar, the son of Aaron the priest, saw it, he rose up from among the congregation, and took a javelin in his hand;
RF NUM 25:7 When Phinehas the son of Aliazer, the son of Aaron, the priest, saw it, he arose from among the Parliament, and took a javelin in his hand,
RF NUM 25:7 When Phinehas the son of Aliazer, the son of Aaron, the priest, saw it, he arose from among the Parliament, and took a javelin in his hand,
KJVP NUM 25:7 And when Phinehas , the son of Eleazar , the son of Aaron the priest , saw it, he rose up from among the congregation , and took a javelin in his hand;
AMP NUM 25:8 And went after the man of Israel into the inner room and thrust both of them through, the man of Israel and the woman through her body. Then the [smiting] plague was stayed from the Israelites.
KJV NUM 25:8 "And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel."
AKJV NUM 25:8 And he went after the man of Israel into the tent, and thrust both of them through, the man of Israel, and the woman through her belly. So the plague was stayed from the children of Israel.
RF NUM 25:8 and went after the Israelite to his tent, and stabbed both the man of Israel and the woman through their bodies, and arrested the plague upon the children of Israel.
RF NUM 25:8 and went after the Israelite to his tent, and stabbed both the man of Israel and the woman through their bodies, and arrested the plague upon the children of Israel.
KJVP NUM 25:8 And he went after the man of Israel into the tent , and thrust both of them through, the man of Israel , and the woman through her belly . So the plague was stayed from the children of Israel.
AMP NUM 25:11 Phinehas son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites, in that he was jealous with My jealousy among them, so that I did not consume the Israelites in My jealousy.
KJV NUM 25:11 "Phinehas, the son of Eleazar, the son of Aaron the priest, hath turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy."
AKJV NUM 25:11 Phinehas, the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the children of Israel, while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
RF NUM 25:11 "Phinehas the son of Aliazer, the son of Aaron the priest, has turned death away from the children of Israel, by the zeal with which he was zealous for Me among them.
RF NUM 25:11 "Phinehas the son of Aliazer, the son of Aaron the priest, has turned death away from the children of Israel, by the zeal with which he was zealous for Me among them.
KJVP NUM 25:11 Phinehas , the son of Eleazar , the son of Aaron the priest , hath turned my wrath away from the children of Israel , while he was zealous for my sake among them, that I consumed not the children of Israel in my jealousy.
AMP NUM 25:12 Therefore say, Behold, I give to Phinehas the priest My covenant of peace.
KJV NUM 25:12 "Wherefore say, Behold, I give unto him my covenant of peace:"
AKJV NUM 25:12 Why say, Behold, I give to him my covenant of peace:
RF NUM 25:12 Therefore I command to give to him the bond of peace; and he and his heirs
RF NUM 25:12 Therefore I command to give to him the bond of peace; and he and his heirs
KJVP NUM 25:12 Wherefore say , Behold , I give unto him my covenant of peace:
ACF NUM 25:12 Portanto dize: Eis que lhe dou a minha aliança de paz;
AMP NUM 25:13 And he shall have it, and his descendants after him, the covenant of an everlasting priesthood, because he was jealous for his God and made atonement for the Israelites. [Ps 106:28-31]
KJV NUM 25:13 "And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel."
AKJV NUM 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood; because he was zealous for his God, and made an atonement for the children of Israel.
RF NUM 25:13 after him shall have an enduring priesthood, because he was zealous for his God; therefore he shall expiate for the children. of Israel."
RF NUM 25:13 after him shall have an enduring priesthood, because he was zealous for his God; therefore he shall expiate for the children. of Israel."
KJVP NUM 25:13 And he shall have it, and his seed after him, even the covenant of an everlasting priesthood ; because - he was zealous for his God , and made an atonement for the children of Israel.
AMP NUM 25:14 Now the man of Israel who was slain with the Midianite woman was Zimri son of Salu, a head of a father's house among the Simeonites.
KJV NUM 25:14 "Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites."
AKJV NUM 25:14 Now the name of the Israelite that was slain, even that was slain with the Midianitish woman, was Zimri, the son of Salu, a prince of a chief house among the Simeonites.
RF NUM 25:14 But the name of the Israelite who was killed when the Midianitess was killed, was Zimri, the son of Salwa, an ancestral prince of the house of Simeon;
RF NUM 25:14 But the name of the Israelite who was killed when the Midianitess was killed, was Zimri, the son of Salwa, an ancestral prince of the house of Simeon;
KJVP NUM 25:14 Now the name of the Israelite - that was slain , even that was slain with the Midianitish woman, was Zimri , the son of Salu , a prince of a chief house among the Simeonites.
ACF NUM 25:14 E o nome do israelita, que foi morto com a midianita, era Zimri, filho de Salu, prÃncipe da casa paterna dos simeonitas.
AMP NUM 25:15 And the Midianite woman who was slain was Cozbi daughter of Zur; he was head of a father's house in Midian.
KJV NUM 25:15 "And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian."
AKJV NUM 25:15 And the name of the Midianitish woman that was slain was Cozbi, the daughter of Zur; he was head over a people, and of a chief house in Midian.
RF NUM 25:15 and the name of the Midianitess was Kosbi, the daughter of Tzur, chief of a tribe of an ancestral house of Midian.
RF NUM 25:15 and the name of the Midianitess was Kosbi, the daughter of Tzur, chief of a tribe of an ancestral house of Midian.
KJVP NUM 25:15 And the name of the Midianitish woman that was slain was Cozbi , the daughter of Zur ; he was head over a people , and of a chief house in Midian.
ACF NUM 25:15 E o nome da mulher midianita morta era Cosbi, filha de Zur, cabeça do povo da casa paterna entre os midianitas.
AMP NUM 25:16 And the Lord said to Moses,
KJV NUM 25:16 "And the LORD spake unto Moses, saying,"
AKJV NUM 25:16 And the LORD spoke to Moses, saying,
RF NUM 25:16 Attack on the Midianites. The EVER-LIVING spoke to Moses, commanding;
RF NUM 25:16 Attack on the Midianites. The EVER-LIVING spoke to Moses, commanding;
KJVP NUM 25:16 And the LORD spake unto Moses , saying,
AMP NUM 25:17 Provoke hostilities with the Midianites and attack them,
KJV NUM 25:17 "Vex the Midianites, and smite them:"
AKJV NUM 25:17 Vex the Midianites, and smite them:
RF NUM 25:17 "Assail the Midianites, and cut them off from you,
RF NUM 25:17 "Assail the Midianites, and cut them off from you,
KJVP NUM 25:17 Vex the Midianites , and smite them:
ACF NUM 25:17 Afligireis os midianitas e os ferireis,
AMP NUM 25:18 For they harass you with their wiles with which they have beguiled you in the matter of Peor, and of Cozbi, the daughter of the prince of Midian, their sister, who was slain on the day of the plague in the matter of Peor.
KJV NUM 25:18 "For they vex you with their wiles, wherewith they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake."
AKJV NUM 25:18 For they vex you with their wiles, with which they have beguiled you in the matter of Peor, and in the matter of Cozbi, the daughter of a prince of Midian, their sister, which was slain in the day of the plague for Peor's sake.
RF NUM 25:18 for they troubled you by their plots, which they contrived against you in the affair of Kosbi the daughter of a prince of Midian, their sister, who was slain at the time of the plague, about the Peor matter; when the plague was ended."
RF NUM 25:18 for they troubled you by their plots, which they contrived against you in the affair of Kosbi the daughter of a prince of Midian, their sister, who was slain at the time of the plague, about the Peor matter; when the plague was ended."
KJVP NUM 25:18 For they vex you with their wiles , wherewith they have beguiled you in the matter of Peor , and in the matter of Cozbi , the daughter of a prince of Midian , their sister , which was slain in the day of the plague for Peor?s sake.
ACF NUM 25:18 Porque eles vos afligiram a vós com os seus enganos com que vos enganaram no caso de Peor, e no caso de Cosbi, filha do prÃncipe dos midianitas, irmã deles, que foi morta no dia da praga no caso de Peor.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H7851 {shittiym} | shit-teem' | The same as the plural of H7848; | acacia trees; | Shittim, a place east of the Jordan: - Shittim. | REF: 0 - 4
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H2181 {zanah} | zaw-naw' | A primitive root (highly fed and therefore wanton); | to commit adultery (usually of the female, and less often of simple forniciation, rarely of involuntary ravishment); | figuratively to commit idolatry (the Jewish people being regarded as the spouse of Jehovah): - (cause to) commit fornication, X continually, X great, | (be an, play the) harlot, | (cause to be, play the) whore, | (commit, fall to) whoredom, | (cause to) go a-whoring, whorish.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H4124 {mo’ab} | mo-awb | From a prolonged form of the prepositional prefix "m-" and H1; | from (her (the mother’s)) father; | Moab, an incestuous son of Lot; | also his territory and descendants: - Moab. | REF: 0 - 158
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H6775 {tsamad} | tsaw-mad' | A primitive root; | to link, that is, gird; | figuratively to serve, | (mentally) contrive: - fasten, frame, join (self).
H1187 {ba'al pe'or} | bah'-al peh-ore' | From H1168 and H6465; | Baal of Peor; | Baal Peor, a Moabitish deity: - Baal-peor. | REF: 0 - 4
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H2734 {charah} | khaw-raw' | A primitive root (compare H2787); | to glow or grow warm; | figuratively (usually) to blaze up, of anger, zeal, jealousy: - be angry, burn, be displeased, X earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, X very, be wroth. See H8474.
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H3363 {yaqa'} | yaw-kah' | A primitive root; | properly to sever oneself, that is, | (by implication) to be dislocated; | figuratively to abandon; | causatively to impale (and thus allow to drop to pieces by rotting): - be alienated, depart, hang (up), be out of joint.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H2026 {harag} | haw-rag' | A primitive root; | to smite with deadly intent: - destroy, out of hand, kill, murder (-er), put to [death], make [slaughter], slay (-er), X surely.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H4084 {midyaniy} | mid-yaw-nee' | Patronymic or patrial from H4080; | a Midjanite or descendant (native) of Midjan: - Midianite. Compare H4092. | REF: 0 - 6
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H6372 {piynechas} | pee-nekh-aws' | Apparently from H6310 and a variation of H5175; | mouth of a serpent; | Pinechas, the name of three Israelites: - Phinehas. | REF: 0 - 23
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7420 {romach} | ro'-makh | From an unused root meaning to hurl; | a lance (as thrown); | especially the iron point: - buckler, javelin, lancet, spear.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H499 {'el'azar} | el-aw-zawr' | From H410 and H5826; | God (is) helper; | elazar, the name of seven Israelites: - eleazar. | REF: 0 - 69
H175 {'aharon} | a-har-one' | Of uncertain derivation; | Aharon, the brother of Moses: - Aaron. | REF: 0 - 327
H6897 {qobah} | ko'-baw | From H6895; | the abdomen (as a cavity): - belly.
H6113 {'atsar} | aw-tsar' | A primitive root; | to inclose; | by analogy to hold back; | also to maintain, rule, assemble: - X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
H6898 {qubbah} | koob-baw' | From H6895; | a pavilion (as a domed cavity): - tent.
H1856 {daqar} | daw-kar' | A primitive root; | to stab; | by analogy to starve; | figuratively to revile: - pierce, strike (thrust) through, wound.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H4046 {maggephah} | mag-gay-faw' | From H5062; | a pestilence; | by analogy defeat: - (X be) plague (-d), slaughter, stroke.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H7068 {qin'ah} | kin-aw' | From H7065; | jealousy or envy: - envy (-ied), jealousy, X sake, zeal.
H7065 {qana'} | kaw-naw' | A primitive root; | to be (causatively make) zealous, that is, | (in a bad sense) jealous or envious: - (be) envy (-ious), be (move to, provoke to) jealous (-y), X very, | (be) zeal (-ous).
H2534 {chemah chema'} | khay-maw', khay-maw' | From H3179; | heat; | figuratively anger, poison (from its fever): - anger, bottles, hot displeasure, furious (-ly, -ry), heat, indignation, poison, rage, wrath (-ful). See H2529.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H2005 {hen} | hane | A primitive particle; | lo! also (as expressing surprise) if: - behold, if, lo, though.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H1285 {beriyth} | ber-eeth' | From H1262 (in the sense of cutting (like H1254)); | a compact (because made by passing between pieces of flesh): - confederacy, [con-]feder[-ate], covenant, league.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H2174 {zimriy} | zim-ree' | From H2167; | musical; | Zimri, the name of five Israelites, and of an Arabian tribe: - Zimri. | REF: 0 - 12
H5543 {salu salu' salu' sallay} | sal-loo', sal-loo', saw-loo', sal-lah'ee | From H5541; | weighed; | Sallu or Sallai, the name of two Israelites: - Sallai, Sallu, Salu. | REF: 0 - 5
H5387 {nas´iy' nas´i'} | naw-see', naw-see' | From H5375; | properly an exalted one, that is, a king or sheik; | also a rising mist: - captain, chief, cloud, governor, prince, ruler, vapour.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H8099 {shim'oniy} | shim-o-nee' | Patronymic from H8095; | a Shimonite (collectively) or descendant of Shimon: - tribe of Simeon, Simeonites. | REF: 0 - 3
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H3579 {kozbiy} | koz-bee' | From H3576; | false; | Cozbi, a Midianitess: - Cozbi. | REF: 0 - 1
H6698 {tsur} | tsoor | The same as H6697; | rock; | Tsur, the name of a Midianite and of an Israelite: - Zur. | REF: 0 - 4
H4080 {midyan} | mid-yawn' | The same as H4079; | Midjan, a son of Abraham; | also his country and (collectively) his descendants: - Midian, Midianite. | REF: 0 - 54
H523 {'ummah} | oom-maw' | From the same as H517; | a collection, that is, community of persons: - nation, people. | REF: 0 - 2
H6887 {tsarar} | tsaw-rar' | A primitive root; | to cramp, literally or figuratively, transitively or intransitively: - adversary, | (be in) afflict (-ion), besiege, bind (up), | (be in, bring) distress, enemy, narrower, oppress, pangs, shut up, be in a strait (trouble), vex.
H6465 {pe'or} | peh-ore' | From H6473; | a gap; | Peor, a mountain east of Jordan; | also (for H1187) a deity worshipped there: - Peor. See also H1047. | REF: 0 - 3
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.