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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP NUM 5:2 Command the Israelites that they put outside the camp every leper and everyone who has a discharge, and whoever is defiled by [coming in contact with] the dead.
KJV NUM 5:2 "Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:"
AKJV NUM 5:2 Command the children of Israel, that they put out of the camp every leper, and every one that has an issue, and whoever is defiled by the dead:
RF NUM 5:2 "Command the children of Israel that they must send out of the camp all afflicted by contagious disease, and all with venereal diseases, and all of foul life;
RF NUM 5:2 "Command the children of Israel that they must send out of the camp all afflicted by contagious disease, and all with venereal diseases, and all of foul life;
KJVP NUM 5:2 Command the children of Israel , that they put out of the camp every leper , and every one that hath an issue , and whosoever is defiled by the dead:
ACF NUM 5:2 Ordena aos filhos de Israel que lancem fora do arraial a todo o leproso, e a todo o que padece fluxo, e a todos os imundos por causa de contato com algum morto.
AMP NUM 5:3 Both male and female you shall put out; without the camp you shall put them, that they may not defile their camp, in the midst of which I dwell.
KJV NUM 5:3 "Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell."
AKJV NUM 5:3 Both male and female shall you put out, without the camp shall you put them; that they defile not their camps, in the middle whereof I dwell.
RF NUM 5:3 whether male or female, so that they may not infect the camp, in the midst of which I dwell."
RF NUM 5:3 whether male or female, so that they may not infect the camp, in the midst of which I dwell."
KJVP NUM 5:3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps , in the midst whereof I dwell.
AMP NUM 5:4 The Israelites did so, and put them outside the camp; as the Lord said to Moses, so the Israelites did.
KJV NUM 5:4 "And the children of Israel did so, and put them out without the camp: as the LORD spake unto Moses, so did the children of Israel."
AKJV NUM 5:4 And the children of Israel did so, and put them out without the camp: as the LORD spoke to Moses, so did the children of Israel.
RF NUM 5:4 The children of Israel accordingly did so, and sent them to the outside of the camp, as the EVER-LIVING had commanded to Moses. The children of Israel did it.
RF NUM 5:4 The children of Israel accordingly did so, and sent them to the outside of the camp, as the EVER-LIVING had commanded to Moses. The children of Israel did it.
KJVP NUM 5:4 And the children of Israel did so , and put them out without the camp : as the LORD spake unto Moses , so did the children of Israel.
AMP NUM 5:6 Say to the Israelites, When a man or woman commits any sin that men commit by breaking faith with the Lord, and that person is guilty,
KJV NUM 5:6 "Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;"
AKJV NUM 5:6 Speak to the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the LORD, and that person be guilty;
RF NUM 5:6 "Say to the children of Israel, The man or woman who perversely commits any human sin against the EVER-LIVING; that person is guilty.
RF NUM 5:6 "Say to the children of Israel, The man or woman who perversely commits any human sin against the EVER-LIVING; that person is guilty.
KJVP NUM 5:6 Speak unto the children of Israel , When a man or woman shall commit any sin that men commit, to do a trespass against the LORD , and that person be guilty;
AMP NUM 5:7 Then he shall confess the sin which he has committed, and he shall make restitution for his wrong in full, and add a fifth to it, and give it to him whom he has wronged.
KJV NUM 5:7 "Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed."
AKJV NUM 5:7 Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add to it the fifth part thereof, and give it to him against whom he has trespassed.
RF NUM 5:7 But if they make confession of the sin which they have committed, and would remedy the wrong they have done, and remove it from them, let them add a fifth part to it, and give to him who has been wronged.
RF NUM 5:7 But if they make confession of the sin which they have committed, and would remedy the wrong they have done, and remove it from them, let them add a fifth part to it, and give to him who has been wronged.
KJVP NUM 5:7 Then they shall confess their sin which they have done : and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.
ACF NUM 5:7 E confessará o seu pecado que cometeu; pela sua culpa, fará plena restituição, segundo a soma total, e lhe acrescentará a sua quinta parte, e a dará àquele contra quem se fez culpado.
AMP NUM 5:8 But if the man [wronged] has no kinsman to whom the restitution may be made, let it be given to the Lord for the priest, besides the ram of atonement with which atonement shall be made for the offender.
KJV NUM 5:8 "But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him."
AKJV NUM 5:8 But if the man have no kinsman to recompense the trespass to, let the trespass be recompensed to the LORD, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.
RF NUM 5:8 But if the man does not possess the means of restoration for the wrong he has done, the culprit shall return to the EVER-LIVING, by the priest, in place of it, a ram as an expiation which shall expiate for him as to the wrong.
RF NUM 5:8 But if the man does not possess the means of restoration for the wrong he has done, the culprit shall return to the EVER-LIVING, by the priest, in place of it, a ram as an expiation which shall expiate for him as to the wrong.
KJVP NUM 5:8 But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the LORD , even to the priest ; beside the ram of the atonement , whereby an atonement him.
AMP NUM 5:9 And every offering of all the holy things of the Israelites which they bring to the priest shall be his.
KJV NUM 5:9 "And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his."
AKJV NUM 5:9 And every offering of all the holy things of the children of Israel, which they bring to the priest, shall be his.
RF NUM 5:9 "And every such oblation consecrated by the children of Israel, which they offer through the priest, shall be the priest's.
RF NUM 5:9 "And every such oblation consecrated by the children of Israel, which they offer through the priest, shall be the priest's.
KJVP NUM 5:9 And every offering of all the holy things of the children of Israel , which they bring unto the priest his.
ACF NUM 5:9 Semelhantemente toda a oferta de todas as coisas santificadas dos filhos de Israel, que trouxerem ao sacerdote, será sua.
AMP NUM 5:10 And every man's hallowed things shall be the priest's; whatever any man gives the priest shall be his.
KJV NUM 5:10 "And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his."
AKJV NUM 5:10 And every man's hallowed things shall be his: whatever any man gives the priest, it shall be his.
RF NUM 5:10 But whatever a person devotes must be his own property; and what a man gives to the priest shall be the priest's property. " ————— 1. v10. This verse is very obscure in the Hebrew, but the version above given seems to be its meaning.—F.F.
RF NUM 5:10 But whatever a person devotes must be his own property; and what a man gives to the priest shall be the priest's property. " ————— 1. v10. This verse is very obscure in the Hebrew, but the version above given seems to be its meaning.—F.F.
KJVP NUM 5:10 And every man?s hallowed things shall be his: whatsoever any man giveth the priest his.
AMP NUM 5:12 Say to the Israelites, If any man's wife goes astray and commits an offense of guilt against him,
KJV NUM 5:12 "Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,"
AKJV NUM 5:12 Speak to the children of Israel, and say to them, If any man's wife go aside, and commit a trespass against him,
RF NUM 5:12 "Speak to the children of Israel and say to them; If a man suspects his wife of having gone astray, and of a man having had sinful intercourse with her;
RF NUM 5:12 "Speak to the children of Israel and say to them; If a man suspects his wife of having gone astray, and of a man having had sinful intercourse with her;
KJVP NUM 5:12 Speak unto the children of Israel , and say unto them, If any man?s wife go aside , and commit a trespass him,
AMP NUM 5:13 And a man lies with her carnally, and it is hidden from the eyes of her husband and it is kept secret though she is defiled, and there is no witness against her nor was she taken in the act,
KJV NUM 5:13 "And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;"
AKJV NUM 5:13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;
RF NUM 5:13 and that his wife has hidden from his sight that she has been defiled; but he has no witness of it, and she has not been divorced;
RF NUM 5:13 and that his wife has hidden from his sight that she has been defiled; but he has no witness of it, and she has not been divorced;
KJVP NUM 5:13 And a man lie with her carnally - , and it be hid from the eyes of her husband , and be kept close , and she be defiled , and there be no witness against her, neither she be taken manner;
ACF NUM 5:13 De maneira que algum homem se tenha deitado com ela, e for oculto aos olhos de seu marido, e ela o tiver ocultado, havendo-se ela contaminado, e contra ela não houver testemunha, e no feito não for apanhada,
AMP NUM 5:14 And if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife who has defiled herself--or if the spirit of jealousy comes upon him and he is jealous and suspicious of his wife though she has not defiled herself--
KJV NUM 5:14 "And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:"
AKJV NUM 5:14 And the spirit of jealousy come on him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come on him, and he be jealous of his wife, and she be not defiled:
RF NUM 5:14 yet the breath of suspicion has passed over her, and he suspects his wife, that she has been defiled, or that a breath of suspicion has passed over her, and he suspects his wife although she may not have been defiled;
RF NUM 5:14 yet the breath of suspicion has passed over her, and he suspects his wife, that she has been defiled, or that a breath of suspicion has passed over her, and he suspects his wife although she may not have been defiled;
KJVP NUM 5:14 And the spirit of jealousy come upon him, and he be jealous of his wife , and she be defiled : or if the spirit of jealousy come upon him, and he be jealous of his wife , and she be not defiled:
ACF NUM 5:14 E o espÃrito de ciúmes vier sobre ele, e de sua mulher tiver ciúmes, por ela se haver contaminado, ou sobre ele vier o espÃrito de ciúmes, e de sua mulher tiver ciúmes, não se havendo ela contaminado,
AMP NUM 5:15 Then shall the man bring his wife to the priest, and he shall bring the offering required of her, a tenth of an ephah of barley meal; but he shall pour no oil upon it nor put frankincense on it [symbols of favor and joy], for it is a cereal offering of jealousy and suspicion, a memorial offering bringing iniquity to remembrance.
KJV NUM 5:15 "Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance."
AKJV NUM 5:15 Then shall the man bring his wife to the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil on it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.
RF NUM 5:15 then the man shall bring his wife to the priest, and shall bring as a gift for her with her, the twelfth of an epha of barley meal, without any oil poured upon it; nor shall he put incense with it,—for it is an offering of jealousy;—an offering of remembrance, for reminding of frailty.
RF NUM 5:15 then the man shall bring his wife to the priest, and shall bring as a gift for her with her, the twelfth of an epha of barley meal, without any oil poured upon it; nor shall he put incense with it,—for it is an offering of jealousy;—an offering of remembrance, for reminding of frailty.
KJVP NUM 5:15 Then shall the man bring his wife unto the priest , and he shall bring her offering for her, the tenth part of an ephah of barley meal ; he shall pour no oil upon it, nor put frankincense thereon ; for it is an offering of jealousy , an offering of memorial , bringing iniquity to remembrance.
AMP NUM 5:16 And the priest shall bring her near and set her before the Lord.
KJV NUM 5:16 "And the priest shall bring her near, and set her before the LORD:"
AKJV NUM 5:16 And the priest shall bring her near, and set her before the LORD:
RF NUM 5:16 "Then the priest shall make her advance, and place her before the EVER-LIVING,
RF NUM 5:16 "Then the priest shall make her advance, and place her before the EVER-LIVING,
KJVP NUM 5:16 And the priest shall bring her near , and set her before the LORD:
ACF NUM 5:16 E o sacerdote a fará chegar, e a porá perante a face do SENHOR.
AMP NUM 5:17 And the priest shall take holy water [probably from the sacred laver] in an earthen vessel and take some of the dust that is on the floor of the tabernacle and put it in the water.
KJV NUM 5:17 "And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:"
AKJV NUM 5:17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:
RF NUM 5:17 when the priest shall take holy water in an earthenware cup, and some dust that is on the floor of the sanctuary, and put it into the water.
RF NUM 5:17 when the priest shall take holy water in an earthenware cup, and some dust that is on the floor of the sanctuary, and put it into the water.
KJVP NUM 5:17 And the priest shall take holy water in an earthen vessel ; and of the dust that is in the floor of the tabernacle the priest shall take , and put it into the water:
AMP NUM 5:18 And the priest shall set the woman before the Lord, and let the hair of the woman's head hang loose, and put the meal offering of remembrance in her hands, which is the jealousy and suspicion offering. And the priest shall have in his hand the water of bitterness that brings the curse.
KJV NUM 5:18 "And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:"
AKJV NUM 5:18 And the priest shall set the woman before the LORD, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causes the curse:
RF NUM 5:18 The priest shall then station the woman before the EVER-LIVING, and uncover the woman's head, and place in her hands the Gift of Remembrance,—the Gift of Jealousy,—and the bitter water of cursing shall be in the hand of the priest.
RF NUM 5:18 The priest shall then station the woman before the EVER-LIVING, and uncover the woman's head, and place in her hands the Gift of Remembrance,—the Gift of Jealousy,—and the bitter water of cursing shall be in the hand of the priest.
KJVP NUM 5:18 And the priest shall set the woman before the LORD , and uncover the woman?s head , and put the offering of memorial in her hands , which is the jealousy offering : and the priest shall have in his hand the bitter water that causeth the curse:
AMP NUM 5:19 Then the priest shall make her take an oath, and say to the woman, If no man has lain with you and if you have not gone astray to uncleanness with another instead of your husband, then be free from any effect of this water of bitterness which brings the curse.
KJV NUM 5:19 "And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:"
AKJV NUM 5:19 And the priest shall charge her by an oath, and say to the woman, If no man have lain with you, and if you have not gone aside to uncleanness with another instead of your husband, be you free from this bitter water that causes the curse:
RF NUM 5:19 The priest shall also administer an oath to her, and say to the woman; "'If a man has not had connection with you, and if you have not turned to a seducer instead of your husband, be free from the water of this bitter curse;
RF NUM 5:19 The priest shall also administer an oath to her, and say to the woman; "'If a man has not had connection with you, and if you have not turned to a seducer instead of your husband, be free from the water of this bitter curse;
KJVP NUM 5:19 And the priest shall charge her by an oath , and say unto the woman , If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband , be thou free from this bitter water that causeth the curse:
AMP NUM 5:20 But if you have gone astray and you are defiled, some man having lain with you beside your husband,
KJV NUM 5:20 "But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:"
AKJV NUM 5:20 But if you have gone aside to another instead of your husband, and if you be defiled, and some man have lain with you beside your husband:
RF NUM 5:20 but if you have turned to another than your husband, with whom you have been sinning, and that a man has been to you instead of your husband '—
RF NUM 5:20 but if you have turned to another than your husband, with whom you have been sinning, and that a man has been to you instead of your husband '—
KJVP NUM 5:20 But if thou hast gone aside to another instead of thy husband , and if thou be defiled , and some man have lain - with thee beside thine husband:
ACF NUM 5:20 Mas, se te apartaste de teu marido, e te contaminaste, e algum homem, fora de teu marido, se deitou contigo,
AMP NUM 5:21 Then the priest shall make the woman take the oath of the curse, and say to the woman, The Lord make you a curse and an oath among your people when the Lord makes your thigh fall away and your body swell.
KJV NUM 5:21 "Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The LORD make thee a curse and an oath among thy people, when the LORD doth make thy thigh to rot, and thy belly to swell;"
AKJV NUM 5:21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say to the woman, The LORD make you a curse and an oath among your people, when the LORD does make your thigh to rot, and your belly to swell;
RF NUM 5:21 (here the priest shall swear the woman with this oath, and the priest shall say to the woman)—' then may the EVER-LIVING make you a curse and imprecation among your relatives! May the EVER-LIVING make your thigh to rot and your belly to swell,
RF NUM 5:21 (here the priest shall swear the woman with this oath, and the priest shall say to the woman)—' then may the EVER-LIVING make you a curse and imprecation among your relatives! May the EVER-LIVING make your thigh to rot and your belly to swell,
KJVP NUM 5:21 Then the priest shall charge the woman with an oath of cursing , and the priest shall say unto the woman , The LORD make thee a curse and an oath among thy people , when the LORD doth make thy thigh to rot , and thy belly to swell;
ACF NUM 5:21 Então o sacerdote fará jurar à mulher com o juramento da maldição; e o sacerdote dirá à mulher: O SENHOR te ponha por maldição e por praga no meio do teu povo, fazendo-te o SENHOR consumir a tua coxa e inchar o teu ventre.
AMP NUM 5:22 May this water that brings the curse go into your bowels and make your body swell and your thigh fall away. And the woman shall say, So let it be, so let it be.
KJV NUM 5:22 "And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen."
AKJV NUM 5:22 And this water that causes the curse shall go into your bowels, to make your belly to swell, and your thigh to rot: And the woman shall say, Amen, amen.
RF NUM 5:22 and may this water of cursing become in your bowels as rottenness to the bowels, and as swelling to your thigh!' "(Then the woman shall say) 'So let it be! So let it be!'
RF NUM 5:22 and may this water of cursing become in your bowels as rottenness to the bowels, and as swelling to your thigh!' "(Then the woman shall say) 'So let it be! So let it be!'
KJVP NUM 5:22 And this water that causeth the curse shall go into thy bowels , to make thy belly to swell , and thy thigh to rot : And the woman shall say , Amen , amen.
AMP NUM 5:23 The priest shall then write these curses in a book and shall wash them off into the water of bitterness;
KJV NUM 5:23 "And the priest shall write these curses in a book, and he shall blot them out with the bitter water:"
AKJV NUM 5:23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:
RF NUM 5:23 "The priest shall afterwards write these curses on a tablet, and wash them off with the bitter water,
RF NUM 5:23 "The priest shall afterwards write these curses on a tablet, and wash them off with the bitter water,
KJVP NUM 5:23 And the priest shall write these curses in a book , and he shall blot them out with the bitter water:
ACF NUM 5:23 Depois o sacerdote escreverá estas mesmas maldições num livro, e com a água amarga as apagará.
AMP NUM 5:24 And he shall cause the woman to drink the water of bitterness that brings the curse, and the water that brings the curse shall enter into her [to try her] bitterly.
KJV NUM 5:24 "And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter."
AKJV NUM 5:24 And he shall cause the woman to drink the bitter water that causes the curse: and the water that causes the curse shall enter into her, and become bitter.
RF NUM 5:24 and the woman shall drink the water of the bitter curses, and swallow the water of the bitter curses.
RF NUM 5:24 and the woman shall drink the water of the bitter curses, and swallow the water of the bitter curses.
KJVP NUM 5:24 And he shall cause the woman to drink the bitter water that causeth the curse : and the water that causeth the curse shall enter into her, and become bitter.
ACF NUM 5:24 E a água amarga, amaldiçoante, dará a beber à mulher, e a água amaldiçoante entrará nela para amargurar.
AMP NUM 5:25 Then the priest shall take the cereal offering of jealousy and suspicion out of the woman's hand and shall wave the offering before the Lord and offer it upon the altar.
KJV NUM 5:25 "Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it upon the altar:"
AKJV NUM 5:25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the LORD, and offer it on the altar:
RF NUM 5:25 "Then the priest shall take from the hand of the woman the Gift of Jealousy, and wave the Gift before the EVER-LIVING, and offer it upon the altar.
RF NUM 5:25 "Then the priest shall take from the hand of the woman the Gift of Jealousy, and wave the Gift before the EVER-LIVING, and offer it upon the altar.
KJVP NUM 5:25 Then the priest shall take the jealousy offering out of the woman?s hand , and shall wave the offering before the LORD , and offer it upon the altar:
ACF NUM 5:25 E o sacerdote tomará a oferta por ciúmes da mão da mulher, e moverá a oferta perante o SENHOR; e a oferecerá sobre o altar.
AMP NUM 5:26 And the priest shall take a handful of the cereal offering as the memorial portion of it and burn it on the altar, and afterward shall cause the woman to drink the water.
KJV NUM 5:26 "And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water."
AKJV NUM 5:26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it on the altar, and afterward shall cause the woman to drink the water.
RF NUM 5:26 The priest shall also take a handful from the remembrance, and cause it to be burnt at the altar, and after that the woman shall drink the water,
RF NUM 5:26 The priest shall also take a handful from the remembrance, and cause it to be burnt at the altar, and after that the woman shall drink the water,
KJVP NUM 5:26 And the priest shall take an handful of the offering , even the memorial thereof, and burn it upon the altar , and afterward shall cause the woman to drink the water.
AMP NUM 5:27 And when he has made her drink the water, then if she is defiled and has committed a trespass against her husband, the curse water which she drank shall be bitterness and cause her body to swell and her thigh to fall away, and the woman shall be a curse among her people.
KJV NUM 5:27 "And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people."
AKJV NUM 5:27 And when he has made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causes the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.
RF NUM 5:27 and the water drunk shall—if she has been corrupted, and has dishonoured her husband—then become a bitter curse, and swell her belly, and rot her thigh, and the woman shall be a curse in the circle of her relatives.
RF NUM 5:27 and the water drunk shall—if she has been corrupted, and has dishonoured her husband—then become a bitter curse, and swell her belly, and rot her thigh, and the woman shall be a curse in the circle of her relatives.
KJVP NUM 5:27 And when he hath made her to drink the water , then it shall come to pass, that, if she be defiled , and have done trespass against her husband , that the water that causeth the curse shall enter into her, and become bitter , and her belly shall swell , and her thigh shall rot : and the woman shall be a curse among her people.
ACF NUM 5:27 E, havendo-lhe dado a beber aquela água, será que, se ela se tiver contaminado, e contra seu marido tiver transgredido, a água amaldiçoante entrará nela para amargura, e o seu ventre se inchará, e consumirá a sua coxa; e aquela mulher será por maldição no meio do seu povo.
AMP NUM 5:28 But if the woman is not defiled and is clean, then she shall be free [from the curse] and be able to have children.
KJV NUM 5:28 "And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed."
AKJV NUM 5:28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.
RF NUM 5:28 "But if the woman has not defiled herself, and is pure, then she shall be free from them, and be conceiving children.
RF NUM 5:28 "But if the woman has not defiled herself, and is pure, then she shall be free from them, and be conceiving children.
KJVP NUM 5:28 And if the woman be not defiled , but be clean ; then she shall be free , and shall conceive seed.
ACF NUM 5:28 E, se a mulher se não tiver contaminado, mas estiver limpa, então será livre, e conceberá filhos.
AMP NUM 5:29 This is the law of jealousy and suspicion when a wife goes aside to another instead of her husband and is defiled,
KJV NUM 5:29 "This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;"
AKJV NUM 5:29 This is the law of jealousies, when a wife goes aside to another instead of her husband, and is defiled;
RF NUM 5:29 "These are the laws about the suspicion that a woman has turned from her husband and degraded herself;
RF NUM 5:29 "These are the laws about the suspicion that a woman has turned from her husband and degraded herself;
KJVP NUM 5:29 This is the law of jealousies , when a wife goeth aside to another instead of her husband , and is defiled;
AMP NUM 5:30 Or when the spirit of jealousy and suspicion comes upon a man and he is jealous and suspicious of his wife; then shall he set the woman before the Lord, and the priest shall execute on her all this law.
KJV NUM 5:30 "Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute upon her all this law."
AKJV NUM 5:30 Or when the spirit of jealousy comes on him, and he be jealous over his wife, and shall set the woman before the LORD, and the priest shall execute on her all this law.
RF NUM 5:30 or for a man when there passes over him the breath of suspicion, and he suspects his wife, and brings her before the EVER-LIVING. The priest shall proceed towards them according to this enactment,
RF NUM 5:30 or for a man when there passes over him the breath of suspicion, and he suspects his wife, and brings her before the EVER-LIVING. The priest shall proceed towards them according to this enactment,
KJVP NUM 5:30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife , and shall set the woman before the LORD , and the priest shall execute upon her all this law.
ACF NUM 5:30 Ou quando sobre o homem vier o espÃrito de ciúmes, e tiver ciúmes de sua mulher, apresente a mulher perante o SENHOR, e o sacerdote nela execute toda esta lei.
AMP NUM 5:31 The [husband] shall be free from iniquity and guilt, and that woman [if guilty] shall bear her iniquity.
KJV NUM 5:31 "Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity."
AKJV NUM 5:31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.
RF NUM 5:31 and free the husband from his passion, and thus continue the woman's marriage rights."
RF NUM 5:31 and free the husband from his passion, and thus continue the woman's marriage rights."
KJVP NUM 5:31 Then shall the man be guiltless from iniquity , and this woman shall bear her iniquity.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H4872 {mosheh} | mo-sheh' | From H4871; | drawing out (of the water), that is, rescued; | Mosheh, the Israelitish lawgiver: - Moses.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H6879 {tsara'} | tsaw-rah' | A primitive root; | to scourge, that is, | (intransitively and figuratively) to be stricken with leprosy: - leper, leprous.
H2100 {zub} | zoob | A primitive root; | to flow freely (as water), that is, | (specifically) to have a (sexual) flux; | figuratively to waste away; | also to overflow: - flow, gush out, have a (running) issue, pine away, run.
H2931 {tame'} | taw-may' | From H2930; | foul in a religious sense: - defiled, + infamous, polluted (-tion), unclean.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H2145 {zakar} | zaw-kawr' | From H2142; | properly remembered, that is, a male (of man or animals, as being the most noteworthy sex): - X him, male, man (child, -kind).
H5347 {neqebah} | nek-ay-baw' | From H5344; | female (from the sexual form): - female, woman.
H2351 {chuts chuts} | khoots, khoots | (Both forms feminine in the plural); | from an unused root meaning to sever; | properly separate by a wall, that is, outside, outdoors: - abroad, field, forth, highway, more, out (-side, -ward), street, without.
H2930 {tame'} | taw-may' | A primitive root; | to be foul, especially in a ceremonial or moral sense (contaminated): - defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7931 {shakan} | shaw-kan' | A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; | compare H5531 and H7925); | to reside or permanently stay (literally or figuratively): - abide, continue, | (cause to, make to) dwell (-er), have habitation, inhabit, lay, place, | (cause to) remain, rest, set (up).
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H4604 {ma'al} | mah'-al | From H4608; | treachery, that is, sin: - falsehood, grievously, sore, transgression, trespass, X very.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H816 {'asham 'ashem} | aw-sham', aw-shame' | A primitive root; | to be guilty; | by implication to be punished or perish: - X certainly, be (-come, made) desolate, destroy, X greatly, be (-come, found, hold) guilty, offend (acknowledge offence), trespassive
H3034 {yadah} | yaw-daw' | A primitive root; | used only as denominative from H3027; | literally to use (that is, hold out) the hand; | physically to throw (a stone, an arrow) at or away; | especially to revere or worship (with extended hands); | intensively to bemoan (by wringing the hands): - cast (out), | (make) confess (-ion), praise, shoot, | (give) thank (-ful, -s, -sgiving).
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H3254 {yasaph} | yaw-saf' | A primitive root; | to add or augment (often adverbially to continue to do a thing): - add, X again, X any more, X cease, X come more, + conceive again, continue, exceed, X further, X gather together, get more, give moreover, X henceforth, increase (more and more), join, X longer (bring, do, make, much, put), X (the, much, yet) more (and more), proceed (further), prolong, put, be [strong-] er, X yet, yield.
H2549 {chamiyshiy chamishshiy} | kham-ee-shee', kham-ish-shee' | Ordinal from H2568; | fifth; | also a fifth: - fifth (part).
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H817 {'asham} | aw-shawm' | From H816; | guilt; | by implication a fault; | also a sin offering: - guiltiness, | (offering for) sin, trespass (offering).
H1350 {ga'al} | gaw-al' | A primitive root, to redeem (according to the Oriental law of kinship), that is, to be the next of kin (and as such to buy back a relative's property, marry his widow, etc.): - X in any wise, X at all, avenger, deliver, | (do, perform the part of near, next) kinsfolk (-man), purchase, ransom, redeem (-er), revenger.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H3725 {kippur} | kip-poor' | From H3722; | expiation (only in plural): - atonement.
H3722 {kaphar} | kaw-far' | A primitive root; | to cover (specifically with bitumen); | figuratively to expiate or condone, to placate or cancel: - appease, make (an) atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, to pitch, purge (away), put off, | (make) reconcile (-liation).
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H905 {bad} | bad | From H909; | properly separation; | by implication a part of the body, branch of a tree, bar for carrying; | figuratively chief of a city; | especially (with prepositional prefix) as adverb, apart, only, besides: - alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
H352 {'ayil} | ah'-yil | From the same as H193; | properly strength; | hence anything strong; | specifically a chief (politically); | also a ram (from his strength); | a pilaster (as a strong support); | an oak or other strong tree: - mighty (man), lintel, oak, post, ram, tree.
H8641 {terumah terumah} | ter-oo-maw', ter-oo-maw' | (The second form used in Deu 12:11); | from H7311; | a present (as offered up) especially in sacrifice or as tribute: - gift heave offering ([shoulder]) oblation offered (-ing).
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H7126 {qarab} | kaw-rab' | A primitive root; | to approach (causatively bring near) for whatever purpose: - (cause to) approach, | (cause to) bring (forth, near), | (cause to) come (near, nigh), | (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.
H7847 {s´atah} | saw-taw' | A primitive root; | to deviate from duty: - decline, go aside, turn.
H4603 {ma'al} | maw-al' | A primitive root; | properly to cover up; | used only figuratively to act covertly, that is, treacherously: - transgress, | (commit, do a) tresspass (-ing).
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H7902 {shekabah} | shek-aw-baw' | From H7901; | a lying down (of dew, or for the sexual act): - X carnally, copulation, X lay, seed.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H5956 {'alam} | aw-lam' | A primitive root; | to veil from sight, that is, conceal (literally or figuratively): - X any ways, blind, dissembler, hide (self), secret (thing).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H5707 {'ed} | ayd | From H5749 contracted; | concretely a witness; | abstractly testimony; | specifically a recorder, that is, prince: - witness.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8610 {taphas´} | taw-fas' | A primitive root; | to manipulate, that is, seize; | chiefly to capture, wield; | specifically to overlay; | figuratively to use unwarrantably: - catch, handle, | (lay, take) hold (on, over), stop, X surely, surprise, take.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H7068 {qin'ah} | kin-aw' | From H7065; | jealousy or envy: - envy (-ied), jealousy, X sake, zeal.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H7065 {qana'} | kaw-naw' | A primitive root; | to be (causatively make) zealous, that is, | (in a bad sense) jealous or envious: - (be) envy (-ious), be (move to, provoke to) jealous (-y), X very, | (be) zeal (-ous).
H2142 {zakar} | zaw-kar' | A primitive root; | properly to mark (so as to be recognized), that is, to remember; | by implication to mention; | also (as denominative from H2145) to be male: - X burn [incense], X earnestly, be male, | (make) mention (of), be mindful, recount, record (-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.
H5771 {'avon 'avon} | aw-vone', aw-vone' | From H5753; | perversity, that is, | (moral) evil: - fault, iniquity, mischief, punishment (of iniquity), sin.
H2146 {zikron} | zik-rone' | From H2142; | a memento (or memorable thing, day or writing): - memorial, record.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3828 {lebonah lebonah} | leb-o-naw', leb-o-naw' | From H3826; | frankincense (from its whiteness or perhaps that of its smoke): - (frank-) incense.
H8081 {shemen} | sheh'-men | From H8080; | grease, especially liquid (as from the olive, often perfumed); | figuratively richness: - anointing, X fat (things), X fruitful, oil ([-ed]), ointment, olive, + pine.
H3332 {yatsaq} | yaw-tsak' | A primitive root; | properly to pour out (transitively or intransitively); | by implication to melt or cast as metal; | by extension to place firmly, to stiffen or grow hard: - cast, cleave fast, be (as) firm, grow, be hard, lay out, molten, overflow, pour (out), run out, set down, stedfast.
H7058 {qemach} | keh'-makh | From an unused root probably meaning to grind; | flour: - flour, meal.
H8184 {s´e'orah s´e'orah s´e'or s´e'or} | (1,2) seh-o-raw', | (3,4) seh-ore' | (The feminine form meaning the plant and the masculine form meaning the grain (second form)); | from H8175 in the sense of roughness; | barley (as villose): - barley.
H6224 {'as´iyriy} | as-ee-ree' | From H6235; | tenth; | by abbreviation tenth month or (feminine) part: - tenth (participle). | REF: 0 - 24
H7133 {qorban qurban} | kor-bawn', koor-bawn' | From H7126; | something brought near the altar, that is, a sacrificial present: - oblation, that is offered, offering.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H374 {'eyphah 'ephah} | ay-faw', ay-faw' | Of Egyptian derivation; | an ephah or measure for grain; | hence a measure in general: - ephah, | (divers) measure (-s).
H7138 {qarob qarob} | kaw-robe', kaw-robe' | From H7126; | near (in place, kindred or time): - allied, approach, at hand, + any of kin, kinsfolk (-sman), | (that is) near (of kin), neighbour, | (that is) next, | (them that come) nigh (at hand), more ready, short (-ly).
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H2789 {cheres´} | kheh'-res | A collateral form mediating between H2775 and H2791; | a piece of pottery: - earth (-en), | (pot-) sherd, + stone.
H3627 {keliy} | kel-ee' | From H3615; | something prepared, that is, any apparatus (as an implement, utensil, dress, vessel or weapon): - armour ([-bearer]), artillery, bag, carriage, + furnish, furniture, instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.
H7172 {qarqa'} | kar-kah' | From H7167; | floor (as if a pavement of pieces or tesserae), of a building or the sea: - bottom, | (X one side of the) floor.
H4908 {mishkan} | mish-kawn' | From H7931; | a residence (including a shepherd's hut, the lair of animals, figuratively the grave; | also the Temple); | specifically the Tabernacle (properly its wooden walls): - dwelleth, dwelling (place), habitation, tabernacle, tent.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H4751 {mar marah} | mar, maw-raw' | From H4843; | bitter (literally or figuratively); | also (as noun) bitterness, or (adverbially) bitterly: - + angry, bitter (-ly, -ness), chafed, discontented, X great, heavy.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H1931 {hu' hiy'} | hoo, he | The second form is the feminine beyond the Pentateuch; | a primitive word, the third person pronoun singular, he (she or it); | only expressed when emphatic or without a verb; | also (intensively) self, or (especially with the article) the same; | sometimes (as demonstrative) this or that; | occasionally (instead of copula) as or are: - he, as for her, him (-self), it, the same, she (herself), such, that (. . . it), these, they, this, those, which (is), who.
H6544 {para'} | paw-rah' | A primitive root; | to loosen; | by implication to expose, dismiss; | figuratively absolve, begin: - avenge, avoid, bare, go back, let, | (make) naked, set at nought, perish, refuse, uncover.
H779 {'arar} | aw-rar' | A primitive root; | to execrate: - X bitterly curse.
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H5352 {naqah} | naw-kaw' | A primitive root; | to be (or make) clean (literally or figuratively); | by implication (in an adverse sense) to be bare, that is, extirpated: - acquit X at all, X altogether, be blameless, cleanse, | (be) clear (-ing), cut off, be desolate, be free, be (hold) guiltless, be (hold) innocent, X by no means, be quit, be (leave) unpunished, X utterly, X wholly.
H2932 {tum'ah} | toom-aw' | From H2930; | religious impurity: - filthiness, unclean (-ness).
H7903 {shekobeth} | shek-o'-beth | From H7901; | a (sexual) lying with: - X lie. | REF: 0 - 3
H1107 {bil'adey bal'adey} | bil-ad-ay', bal-ad-ay' | Constructive plural from H1077 and H5703; | not till, that is, | (as preposition or adverb) except, without, besides: - beside, not (in), save, without. | REF: 0 - 13
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H3409 {yarek} | yaw-rake' | From an unused root meaning to be soft; | the thigh (from its fleshy softness); | by euphemism the generative parts; | figuratively a shank, flank, side: - X body, loins, shaft, side, thigh.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H990 {beten} | beh'-ten | From an unused root probably meaning to be hollow; | the belly, especially the womb; | also the bosom or body of anything: - belly, body, + as they be born, + within, womb.
H4578 {me'eh} | may-aw' | From an unused root probably meaning to be soft; | used only in plural the intestines, or (collectively) the abdomen, figuratively sympathy; | by implication a vest; | by extension the stomach, the uterus (or of men, the seat of generation), the heart (figuratively): - belly, bowels, X heart, womb.
H6638 {tsabah} | tsaw-baw' | A primitive root; | to amass, that is, grow turgid; | specifically to array an army against: - fight, swell. | REF: 0 - 1
H543 {'amen} | aw-mane' | From H539; | sure; | abstractly faithfulness; | adverbially truly: - Amen, so be it, truth.
H3789 {kathab} | kaw-thab' | A primitive root; | to grave; | by implication to write (describe, inscribe, prescribe, subscribe): - describe, record, prescribe, subscribe, write (-ing, -ten).
H5612 {sepher siphrah} | say'-fer, sif-raw' | From H5608; | properly writing (the art or a document); | by implication a book: - bill, book, evidence, X learn [-ed] (-ing), letter, register, scroll.
H4229 {machah} | maw-khaw' | A primitive root; | properly to stroke or rub; | by implication to erase; | also to smooth (as if with oil), that is, grease or make fat; | also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H8248 {shaqah} | shaw-kaw' | A primitive root; | to quaff, that is, | (causatively) to irrigate or furnish a potion to: - cause to (give, give to, let, make to) drink, drown, moisten, water. See H7937, H8354.
H5130 {nuph} | noof | A primitive root; | to quiver (that is, vibrate up and down, or rock to and fro); | used in a great variety of applications (including sprinkling, beckoning, rubbing, bastinadoing, sawing, waving, etc.): - lift up, move, offer, perfume, send, shake, sift, strike, wave.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H7061 {qamats} | kaw-mats' | A primitive root; | to grasp with the hand: - take an handful.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H234 {'azkarah} | az-kaw-raw' | From H2142; | a reminder; | specifically remembrance offering: - memorial.
H310 {'achar} | akh-ar' | From H309; | properly the hind part; | generally used as an adverb or conjugation, after (in various senses): - after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence [-forth], when, with.
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H2889 {tahor tahor} | haw-hore', taw-hore' | From H2891; | pure (in a physical, chemical, ceremonial or moral sense): - clean, fair, pure (-ness).
H2232 {zara'} | zaw-rah' | A primitive root; | to sow; | figuratively to disseminate, plant, fructify: - bear, conceive seed, set with, sow (-er), yield.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H8451 {torah torah} | to-raw', to-raw' | From H3384; | a precept or statute, especially the Decalogue or Pentateuch: - law. | REF: 0 - 212
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?