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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JON 3:1 AND THE word of the Lord came to Jonah the second time, saying,
KJV JON 3:1 "And the word of the LORD came unto Jonah the second time, saying,"
AKJV JON 3:1 And the word of the LORD came to Jonah the second time, saying,
AKJV JON 3:1 And the word of the LORD came to Jonah the second time, saying,
RF JON 3:1 The Second Command to Warn Ninevah. Then the command of the EVER-LIVING came to Jonah the second time to say:—
KJVP JON 3:1 And the word of the LORD came unto Jonah the second time, saying,
ACF JON 3:1 E veio a palavra do SENHOR segunda vez a Jonas, dizendo:
AMP JON 3:2 Arise, go to Nineveh, that great city, and preach and cry out to it the preaching that I tell you.
KJV JON 3:2 "Arise, go unto Nineveh, that great city, and preach unto it the preaching that I bid thee."
AKJV JON 3:2 Arise, go to Nineveh, that great city, and preach to it the preaching that I bid you.
AKJV JON 3:2 Arise, go to Nineveh, that great city, and preach to it the preaching that I bid you.
RF JON 3:2 "Arise Go to Ninevah, the Great City, and preach in it the sermon that I command you!"
KJVP JON 3:2 Arise , go unto Nineveh , that great city , and preach unto it the preaching that I bid thee.
ACF JON 3:2 Levanta-te, e vai à grande cidade de NÃnive, e prega contra ela a mensagem que eu te digo.
AMP JON 3:3 So Jonah arose and went to Nineveh according to the word of the Lord. Now Nineveh was an exceedingly great city of three days? journey [sixty miles in circumference].
KJV JON 3:3 "So Jonah arose, and went unto Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey."
AKJV JON 3:3 So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
AKJV JON 3:3 So Jonah arose, and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceeding great city of three days' journey.
RF JON 3:3 Jonah consequently arose and went to Ninevah, as the EVER-LIVING commanded,—and Ninevah was a Great City to GOD, three days' journey across.
KJVP JON 3:3 So Jonah arose , and went unto Nineveh , according to the word of the LORD . Now Nineveh was an exceeding great city of three days? journey.
ACF JON 3:3 E levantou-se Jonas, e foi a NÃnive, segundo a palavra do SENHOR. Ora, NÃnive era uma cidade muito grande, de três dias de caminho.
AMP JON 3:4 And Jonah began to enter into the city a day's journey, and he cried, Yet forty days and Nineveh shall be overthrown!
KJV JON 3:4 "And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown."
AKJV JON 3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
AKJV JON 3:4 And Jonah began to enter into the city a day's journey, and he cried, and said, Yet forty days, and Nineveh shall be overthrown.
RF JON 3:4 When Jonah had begun to enter the City, he travelled a three days' journey, and proclaimed, "Four days hence Ninevah will be overthrown!"
KJVP JON 3:4 And Jonah began to enter into the city a day?s journey , and he cried , and said , Yet forty days , and Nineveh shall be overthrown.
ACF JON 3:4 E começou Jonas a entrar pela cidade caminho de um dia, e pregava, dizendo: Ainda quarenta dias, e NÃnive será subvertida.
AMP JON 3:5 So the people of Nineveh believed in God and proclaimed a fast and put on sackcloth [in penitent mourning], from the greatest of them even to the least of them.
KJV JON 3:5 "So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them."
AKJV JON 3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
AKJV JON 3:5 So the people of Nineveh believed God, and proclaimed a fast, and put on sackcloth, from the greatest of them even to the least of them.
RF JON 3:5 And the people of Ninevah trusted GOD, and proclaimed a fast, and clothed in sacking from the greatest to the least.
KJVP JON 3:5 So the people of Nineveh believed God , and proclaimed a fast , and put on sackcloth , from the greatest of them even to the least them.
AMP JON 3:6 For word came to the king of Nineveh [of all that had happened to Jonah, and his terrifying message from God], and he arose from his throne and he laid his robe aside, covered himself with sackcloth, and sat in ashes.
KJV JON 3:6 "For word came unto the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes."
AKJV JON 3:6 For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
AKJV JON 3:6 For word came to the king of Nineveh, and he arose from his throne, and he laid his robe from him, and covered him with sackcloth, and sat in ashes.
RF JON 3:6 The matter was also reported to the King of Ninevah, and he arose from his throne, and stripped off his robes and clothed himself in sacking, and sat in the dust.
KJVP JON 3:6 For word came unto the king of Nineveh , and he arose from his throne , and he laid his robe from him, and covered him with sackcloth , and sat in ashes.
AMP JON 3:7 And he made proclamation and published through Nineveh, By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything; let them not feed nor drink water.
KJV JON 3:7 "And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:"
AKJV JON 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
AKJV JON 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles, saying, Let neither man nor beast, herd nor flock, taste any thing: let them not feed, nor drink water:
RF JON 3:7 And it was proclaimed, and commanded by a decree of the King and his Nobles, saying, "Let Men, and cattle of the fold, and sheep, not taste of anything, either food or water to drink.
KJVP JON 3:7 And he caused it to be proclaimed and published through Nineveh by the decree of the king and his nobles , saying , Let neither man nor beast , herd nor flock , taste any thing: let them not feed , nor drink water:
ACF JON 3:7 E fez uma proclamação que se divulgou em NÃnive, pelo decreto do rei e dos seus grandes, dizendo: Nem homens, nem animais, nem bois, nem ovelhas provem coisa alguma, nem se lhes dê alimentos, nem bebam água;
AMP JON 3:8 But let man and beast be covered with sackcloth and let them cry mightily to God. Yes, let every one turn from his evil way and from the violence that is in his hands.
KJV JON 3:8 "But let man and beast be covered with sackcloth, and cry mightily unto God: yea, let them turn every one from his evil way, and from the violence that is in their hands."
AKJV JON 3:8 But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.
AKJV JON 3:8 But let man and beast be covered with sackcloth, and cry mightily to God: yes, let them turn every one from his evil way, and from the violence that is in their hands.
RF JON 3:8 But let men and cattle be clothed in sacking, and cry earnestly to GOD; and let everyone turn from his peculiar sin, and from the wrong that is in his hands.
KJVP JON 3:8 But let man and beast be covered with sackcloth , and cry mightily unto God : yea, let them turn every one from his evil way , and from the violence that is in their hands.
ACF JON 3:8 Mas os homens e os animais sejam cobertos de sacos, e clamem fortemente a Deus, e convertam-se, cada um do seu mau caminho, e da violência que há nas suas mãos.
AMP JON 3:9 Who can tell, God may turn and revoke His sentence against us [when we have met His terms], and turn away from His fierce anger so that we perish not. [Joel 2:13, 14]
KJV JON 3:9 "Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?"
AKJV JON 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
AKJV JON 3:9 Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
RF JON 3:9 Who knows but that GOD will turn and have pity, and restrain His anger, and not destroy?"
KJVP JON 3:9 Who can tell if God will turn and repent , and turn away from his fierce anger , that we perish not?
ACF JON 3:9 Quem sabe se se voltará Deus, e se arrependerá, e se apartará do furor da sua ira, de sorte que não pereçamos?
AMP JON 3:10 And God saw their works, that they turned from their evil way; and God revoked His [sentence of] evil that He had said that He would do to them and He did not do it [for He was comforted and eased concerning them].
KJV JON 3:10 "And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do unto them; and he did it not."
AKJV JON 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.
AKJV JON 3:10 And God saw their works, that they turned from their evil way; and God repented of the evil, that he had said that he would do to them; and he did it not.
RF JON 3:10 GOD saw their acts, how they turned from their bad course, so GOD showed mercy instead of the punishment which He had warned would be inflicted upon them, and did it not!
KJVP JON 3:10 And God saw their works , that they turned from their evil way ; and God repented of the evil , that he had said that he would do unto them; and he did not.
ACF JON 3:10 E Deus viu as obras deles, como se converteram do seu mau caminho; e Deus se arrependeu do mal que tinha anunciado lhes faria, e não o fez.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3124 {yonah} | yo-naw' | The same as H3123; | Jonah, an Israelite: - Jonah. | REF: 0 - 16
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H5210 {niyneveh} | nee-nev-ay' | Of foreign origin; | Nineveh, the capital of Assyria: - Nineveh. | REF: 0 - 15
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H7150 {qeriy'ah} | ker-ee-aw' | From H7121; | a proclamation: - preaching.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H4109 {mahalak} | mah-hal-awk' | From H1980; | a walk, that is, a passage or a distance: - journey, walk. | REF: 0 - 3
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H2490 {chalal} | khaw-lal' | A primitive root (compare H2470); | properly to bore, that is, | (by implication) to wound, to dissolve; | figuratively to profane (a person, place or thing), to break (one's word), to begin (as if by an opening-wedge); | denominatively (from H2485) to play (the flute): - begin (X men began), defile, X break, defile, X eat (as common things), X first, X gather the grape thereof, X take inheritance, pipe, player on instruments, pollute, | (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H2015 {haphak} | haw-vak' | A primitive root; | to turn about or over; | by implication to change, overturn, return, pervert: - X become, change, come, be converted, give, make [a bed], overthrow (-turn), perverse, retire, tumble, turn (again, aside, back, to the contrary, every way).
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H6685 {tsom tsom} | tsome, tsome | From H6684; | a fast: - fast (-ing).
H3847 {labash labesh} | law-bash', law-bashe' | A primitive root; | properly wrap around, that is, | (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively: - (in) apparel, arm, array (self), clothe (self), come upon, put (on, upon), wear.
H8242 {s´aq} | sak | From H8264; | properly a mesh (as allowing a liquid to run through), that is, coarse loose cloth or sacking (used in mourning and for bagging); | hence a bag (for grain, etc.): - sack (-cloth, -clothes).
H6996 {qatan qaton} | kaw-tawn', kaw-tone' | From H6962; | abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance): - least, less (-ser), little (one), small (-est, one, quantity, thing), young (-er, -est).
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H5060 {naga'} | naw-gah' | A primitive root; | properly to touch, that is, lay the hand upon (for any purpose; | euphemistically, to lie with a woman); | by implication to reach (figuratively to arrive, acquire); | violently, to strike (punish, defeat, destroy, etc.): - beat, | (X be able to) bring (down), cast, come (nigh), draw near (nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H3680 {kasah} | kaw-saw' | A primitive root; | properly to plump, that is, fill up hollows; | by implication to cover (for clothing or secrecy): - clad self, close, clothe, conceal, cover (self), | (flee to) hide, overwhelm. Compare H3780.
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H155 {'addereth} | ad-deh'-reth | Feminine of H117; | something ample (as a large vine, a wide dress); | also the same as H145: - garment, glory, goodly, mantle, robe.
H665 {'epher} | ay'-fer | From an unused root meaning to bestrew; | ashes: - ashes.
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H2940 {ta'am} | tah'-am | From H2938; | properly a taste, that is, | (figuratively) perception; | by implication intelligence; | transitively a mandate: - advice, behaviour, decree, discretion, judgment, reason, taste, understanding.
H1241 {baqar} | baw-kawr' | From H1239; | a beeve or animal of the ox kind of either gender (as used for ploughing); | collectively a herd: - beeve, bull (+ -ock), + calf, + cow, great [cattle], + heifer, herd, kine, ox.
H6629 {tso'n tse'on} | tsone, tseh-one' | From an unused root meaning to migrate; | a collective name for a flock (of sheep or goats); | also figuratively (of men): - (small) cattle, flock (+ -s), lamb (+ -s), sheep ([-cote, -fold, -shearer, -herds]).
H2938 {ta'am} | taw-am' | A primitive root; | to taste; | figuratively to perceive: - X but, perceive, taste.
H3972 {me'umah} | meh-oo'-maw | Apparently a form of H3971; | properly a speck or point, that is, | (by implication) something; | with negative nothing: - fault, + no (-ught), ought, somewhat, any ([no-]) thing. | REF: 0 - 30
H7462 {ra'ah} | raw-aw' | A primitive root; | to tend a flock, that is, pasture it; | intransitively to graze (literally or figuratively); | generally to rule; | by extension to associate with (as a friend): - X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep [sheep] (-er), pastor, + shearing house, shepherd, wander, waste.
H8354 {shathah} | shaw-thaw' | A primitive root; | to imbibe (literally or figuratively). : - X assuredly, banquet, X certainly, drink (-er, -ing), drunk (X -ard), surely. [Prop. intensive of H8248.]
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H120 {'adam} | aw-dawm' | From H119; | ruddy, that is, a human being (an individual or the species, mankind, etc.): - X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.
H929 {behemah} | be-hay-maw' | From an unused root (probably meaning to be mute); | properly a dumb beast; | especially any large quadruped or animal (often collectively): - beast, cattle.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H2555 {chamas} | khaw-mawce' | From H2554; | violence; | by implication wrong; | by metonymy unjust gain: - cruel (-ty), damage, false, injustice, X oppressor, unrighteous, violence (against, done), violent (dealing), wrong.
H3709 {kaph} | kaf | From H3721; | the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm tree); | figuratively power: - branch, + foot, hand ([-ful], -dle, [-led]), hollow, middle, palm, paw, power, sole, spoon.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H2740 {charon charon} | khaw-rone', khaw-rone' | From H2734; | a burning of anger: - sore displeasure, fierce (-ness), fury, | (fierce) wrath (-ful).
H639 {'aph} | af | From H599; | properly the nose or nostril; | hence the face, and occasionally a person; | also (from the rapid breathing in passion) ire: - anger (-gry), + before, countenance, face, + forbearing, forehead, + [long-] suffering, nose, nostril, snout, X worthy, wrath.
H6 {'abad} | aw-bad' | A primitive root; | properly to wander away, that is lose oneself; | by implication to perish (causatively, destroy): - break, destroy (-uction), + not escape, fail, lose, | (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H4639 {ma’as’eh} | mah-as-eh' | From H6213; | an action (good or bad); | generally a transaction; | abstractly activity; | by implication a product (specifically a poem) or (generally) property: - act, art, + bakemeat, business, deed, do (-ing), labour, thing made, ware of making, occupation, thing offered, operation, possession, X well, | ([handy-, needle-, net-]) work, | (-ing, -manship), wrought.
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
