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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MIC 3:1 AND I [Micah] said, Hear, I pray you, you heads of Jacob and rulers of the house of Israel! Is it not for you to know justice?--
KJV MIC 3:1 "And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; Is it not for you to know judgment?"
AKJV MIC 3:1 And I said, Hear, I pray you, O heads of Jacob, and you princes of the house of Israel; Is it not for you to know judgment?
RF MIC 3:1 The Practice of Villains Denounced. I cry, Listen, now, Chiefs of Jacob!— And you, rulers of Israel's House,— Why have you no knowledge or judgment?
RF MIC 3:1 The Practice of Villains Denounced. I cry, Listen, now, Chiefs of Jacob!— And you, rulers of Israel's House,— Why have you no knowledge or judgment?
KJVP MIC 3:1 And I said , Hear , I pray you, O heads of Jacob , and ye princes of the house of Israel ; Is it not for you to know judgment?
AMP MIC 3:2 You who hate the good and love the evil, who pluck and steal the skin from off [My people] and their flesh from off their bones;
KJV MIC 3:2 "Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;"
AKJV MIC 3:2 Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
RF MIC 3:2 Hating the Good, but in love with the Bad, You tear their skin from them, and flesh from their bones!
RF MIC 3:2 Hating the Good, but in love with the Bad, You tear their skin from them, and flesh from their bones!
KJVP MIC 3:2 Who hate the good , and love the evil ; who pluck off their skin from off them, and their flesh from off their bones;
ACF MIC 3:2 A vós que odiais o bem, e amais o mal, que arrancais a pele de cima deles, e a carne de cima dos seus ossos.
AMP MIC 3:3 Yes, you who eat the flesh of my people and strip their skin from off them, who break their bones and chop them in pieces as for the pot, like meat in a big kettle.
KJV MIC 3:3 "Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron."
AKJV MIC 3:3 Who also eat the flesh of my people, and flay their skin from off them; and they break their bones, and chop them in pieces, as for the pot, and as flesh within the caldron.
RF MIC 3:3 You devour the flesh of my People!— Stripping their skin, and then crushing their bones;— And chop up as they do for the pot; And like flesh to be mixed in a stew!
RF MIC 3:3 You devour the flesh of my People!— Stripping their skin, and then crushing their bones;— And chop up as they do for the pot; And like flesh to be mixed in a stew!
KJVP MIC 3:3 Who also eat the flesh of my people , and flay their skin from off them; and they break their bones , and chop them in pieces, as for the pot , and as flesh within the caldron.
ACF MIC 3:3 E que comeis a carne do meu povo, e lhes arrancais a pele, e lhes esmiuçais os ossos, e os repartis como para a panela e como carne dentro do caldeirão.
AMP MIC 3:4 Then will they cry to the Lord, but He will not answer them; He will even hide His face from them at that time, because they have made their deeds evil. [Isa 1:15]
KJV MIC 3:4 "Then shall they cry unto the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings."
AKJV MIC 3:4 Then shall they cry to the LORD, but he will not hear them: he will even hide his face from them at that time, as they have behaved themselves ill in their doings.
RF MIC 3:4 When such cry to the LORD, He will never reply,— But then hide His presence from them, When their wickedness comes on themselves.
RF MIC 3:4 When such cry to the LORD, He will never reply,— But then hide His presence from them, When their wickedness comes on themselves.
KJVP MIC 3:4 Then shall they cry unto the LORD , but he will not hear them: he will even hide his face from them at that time , as they have behaved themselves ill in their doings.
ACF MIC 3:4 Então clamarão ao SENHOR, mas não os ouvirá; antes esconderá deles a sua face naquele tempo, visto que eles fizeram mal nas suas obras.
AMP MIC 3:5 Thus says the Lord: Concerning the false prophets who make My people err, when they have anything good to bite with their teeth they cry, Peace; and whoever gives them nothing to chew, against him they declare a sanctified war.
KJV MIC 3:5 "Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him."
AKJV MIC 3:5 Thus said the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that puts not into their mouths, they even prepare war against him.
RF MIC 3:5 The Doom of Imposters. Thus says the LORD to the Preachers, Who swindle my People by gnashing their teeth, And cry "Peace!"— And make ready to fight those who fill not their mouths!
RF MIC 3:5 The Doom of Imposters. Thus says the LORD to the Preachers, Who swindle my People by gnashing their teeth, And cry "Peace!"— And make ready to fight those who fill not their mouths!
KJVP MIC 3:5 Thus saith the LORD concerning the prophets that make my people err , that bite with their teeth , and cry , Peace ; and he that putteth not into their mouths , they even prepare war against him.
ACF MIC 3:5 Assim diz o SENHOR acerca dos profetas que fazem errar o meu povo, que mordem com os seus dentes, e clamam paz; mas contra aquele que nada lhes dá na boca preparam guerra.
AMP MIC 3:6 Therefore it shall be night to you, so that you shall have no vision; yes, it shall be dark to you without divination. And the sun shall go down over the false prophets, and the day shall be black over them.
KJV MIC 3:6 "Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them."
AKJV MIC 3:6 Therefore night shall be to you, that you shall not have a vision; and it shall be dark to you, that you shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
RF MIC 3:6 But you shall have night, and be sightless,— Have darkness,—but never divine! And the sun shall go down on such Prophets, And blackness spread over their day!
RF MIC 3:6 But you shall have night, and be sightless,— Have darkness,—but never divine! And the sun shall go down on such Prophets, And blackness spread over their day!
KJVP MIC 3:6 Therefore night shall be unto you, that ye shall not have a vision ; and it shall be dark unto you, that ye shall not divine ; and the sun shall go down over the prophets , and the day shall be dark over them.
ACF MIC 3:6 Portanto, se vos fará noite sem visão, e tereis trevas sem adivinhação, e pôr-se-á o sol sobre os profetas, e o dia sobre eles se enegrecerá.
AMP MIC 3:7 And the seers shall be put to shame and the diviners shall blush and be confounded; yes, they shall all cover their lips, for there is no answer from God.
KJV MIC 3:7 "Then shall the seers be ashamed, and the diviners confounded: yea, they shall all cover their lips; for there is no answer of God."
AKJV MIC 3:7 Then shall the seers be ashamed, and the diviners confounded: yes, they shall all cover their lips; for there is no answer of God.
RF MIC 3:7 And the Seers be ashamed; The Diviners shall blush; And all of them cover their lips; For they have no message from GOD.
RF MIC 3:7 And the Seers be ashamed; The Diviners shall blush; And all of them cover their lips; For they have no message from GOD.
KJVP MIC 3:7 Then shall the seers be ashamed , and the diviners confounded : yea, they shall all cover their lips ; for there is no answer of God.
ACF MIC 3:7 E os videntes se envergonharão, e os adivinhadores se confundirão; sim, todos eles cobrirão os seus lábios, porque não haverá resposta de Deus.
AMP MIC 3:8 But truly I [Micah] am full of power, of the Spirit of the Lord, and of justice and might, to declare to Jacob his transgression and to Israel his sin.
KJV MIC 3:8 "But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare unto Jacob his transgression, and to Israel his sin."
AKJV MIC 3:8 But truly I am full of power by the spirit of the LORD, and of judgment, and of might, to declare to Jacob his transgression, and to Israel his sin.
RF MIC 3:8 But I am full of the spirit and power of the LORD, And judgment and strength to tell Jacob his sin, And to Israel tell of his crimes!
RF MIC 3:8 But I am full of the spirit and power of the LORD, And judgment and strength to tell Jacob his sin, And to Israel tell of his crimes!
KJVP MIC 3:8 But truly I am full of power by the spirit of the LORD , and of judgment , and of might , to declare unto Jacob his transgression , and to Israel his sin.
ACF MIC 3:8 Mas eu estou cheio do poder do EspÃrito do SENHOR, e de juÃzo e de força, para anunciar a Jacó a sua transgressão e a Israel o seu pecado.
AMP MIC 3:9 Hear this, I pray you, you heads of the house of Jacob and rulers of the house of Israel, who abhor and reject justice and pervert all equity,
KJV MIC 3:9 "Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity."
AKJV MIC 3:9 Hear this, I pray you, you heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
RF MIC 3:9 Chiefs of Jacob's House! listen to this; And the Guides who hate Justice, in Israel's Home,— The oppressors of all who do right!
RF MIC 3:9 Chiefs of Jacob's House! listen to this; And the Guides who hate Justice, in Israel's Home,— The oppressors of all who do right!
KJVP MIC 3:9 Hear this , I pray you, ye heads of the house of Jacob , and princes of the house of Israel , that abhor judgment , and pervert all equity.
AMP MIC 3:11 Its heads judge for reward and a bribe and its priests teach for hire and its prophets divine for money; yet they lean on the Lord and say, Is not the Lord among us? No evil can come upon us. [Isa 1:10-15]
KJV MIC 3:11 "The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean upon the LORD, and say, Is not the LORD among us? none evil can come upon us."
AKJV MIC 3:11 The heads thereof judge for reward, and the priests thereof teach for hire, and the prophets thereof divine for money: yet will they lean on the LORD, and say, Is not the LORD among us? none evil can come on us.
RF MIC 3:11 Whose Judges decree for a bribe! Whose Priests only teach for their pay! Whose Prophets for money divine! Yet who lean on Jehovah, and say,— "The LORD is He not in our midst?— No suffering can come upon us!"
RF MIC 3:11 Whose Judges decree for a bribe! Whose Priests only teach for their pay! Whose Prophets for money divine! Yet who lean on Jehovah, and say,— "The LORD is He not in our midst?— No suffering can come upon us!"
KJVP MIC 3:11 The heads thereof judge for reward , and the priests thereof teach for hire , and the prophets thereof divine for money : yet will they lean upon the LORD , and say , Is not the LORD among us? none evil can come us.
ACF MIC 3:11 Os seus chefes dão as sentenças por suborno, e os seus sacerdotes ensinam por interesse, e os seus profetas adivinham por dinheiro; e ainda se encostam ao SENHOR, dizendo: Não está o SENHOR no meio de nós? Nenhum mal nos sobrevirá.
AMP MIC 3:12 Therefore shall Zion on your account be plowed like a field, Jerusalem shall become heaps [of ruins], and the mountain of the house [of the Lord] like a densely wooded height. [Jer 26:17-19]
KJV MIC 3:12 "Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest."
AKJV MIC 3:12 Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
RF MIC 3:12 Yet Zion, for you, will be ploughed like a field! And Jerusalem turned like the clods, And the Hill of THIS HOUSE be knoll in a wood!
RF MIC 3:12 Yet Zion, for you, will be ploughed like a field! And Jerusalem turned like the clods, And the Hill of THIS HOUSE be knoll in a wood!
KJVP MIC 3:12 Therefore shall Zion for your sake be plowed as a field , and Jerusalem shall become heaps , and the mountain of the house as the high places of the forest.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H7218 {ro'sh} | roshe | From an unused root apparently meaning to shake; | the head (as most easily shaken), whether literally or figuratively (in many applications, of place, time, rank, etc.): - band, beginning, captain, chapiter, chief (-est place, man, things), company, end, X every [man], excellent, first, forefront, | ([be-]) head, height, | (on) high (-est part, [priest]), X lead, X poor, principal, ruler, sum, top.
H3290 {ya'aqob} | yah-ak-obe' | From H6117; | heel catcher (that is, supplanter); | Jaakob, the Israelitish patriarch: - Jacob. | REF: 0 - 318
H7101 {qatsiyn} | kaw-tseen' | From H7096 in the sense of determining; | a magistrate (as deciding) or other leader: - captain, guide, prince, ruler. Compare H6278.
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H8130 {s´ane'} | saw-nay' | A primitive root; | to hate (personally): - enemy, foe, | (be) hate (-ful, -r), odious, X utterly.
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H1497 {gazal} | gaw-zal' | A primitive root; | to pluck off; | specifically to flay, strip or rob: - catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear.
H7607 {she'er} | sheh-ayr' | From H7604; | flesh (as swelling out), as living or for food; | generally food of any kind; | figuratively kindred by blood: - body, flesh, food, | (near) kin (-sman, -swoman), near (nigh) [of kin]
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H157 {'ahab 'aheb} | aw-hab', aw-habe' | A primitive root; | to have affection for (sexually or otherwise): - (be-) love (-d, -ly, -r), like, friend.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H6584 {pashat} | paw-shat' | A primitive root; | to spread out (that is, deploy in hostile array); | by analogy to strip (that is, unclothe, plunder, flay, etc.): - fall upon, flay, invade, make an invasion, pull off, put off, make a road, run upon, rush, set, spoil, spread selves (abroad), strip (off, self).
H6476 {patsach} | paw-tsakh' | A primitive root; | to break out (in joyful sound): - break (forth, forth into joy), make a loud noise.
H6566 {paras'} | paw-ras' | A primitive root; | to break apart, disperse, etc.: - break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).
H5518 {siyr siyrah sirah} | seer, see-raw', see-raw' | From a primitive root meaning to boil up; | a pot; | also a thorn (as springing up rapidly); | by implication a hook: - caldron, fishhook, pan, | ([wash-]) pot, thorn.
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H8432 {tavek} | taw'-vek | From an unused root meaning to sever; | a bisection, that is, | (by implication) the centre: - among (-st), X between, half, X (there-, where-) in (-to), middle, mid [-night], midst (among), X out (of), X through, X with (-in).
H7037 {qallachath} | kal-lakh'-ath | Apparently but a form for H6747; | a kettle: - caldron.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H2199 {za'aq} | zaw-ak' | A primitive root; | to shriek (from anguish or danger); | by analogy (as a herald) to announce or convene publicly: - assemble, call (together), | (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H6030 {'anah} | aw-naw' | A primitive root; | properly to eye or (generally) to heed, that is, pay attention; | by implication to respond; | by extension to begin to speak; | specifically to sing, shout, testify, announce: - give account, afflict [by mistake for H6031], | (cause to, give) answer, bring low [by mistake for H6031], cry, hear, Leannoth, lift up, say, X scholar, | (give a) shout, sing (together by course), speak, testify, utter, | (bear) witness. See also H1042, H1043.
H5641 {sathar} | saw-thar' | A primitive root; | to hide (by covering), literally or figuratively: - be absent, keep close, conceal, hide (self), | (keep) secret, X surely.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H7489 {ra'a'} | raw-ah' | A primitive root; | properly to spoil (literally by breaking to pieces); | figuratively to make (or be) good for nothing, that is, bad (physically, socially or morally). (associate selves and show self friendly are by mistake for H7462.): - afflict, associate selves [by mistake for H7462], break (down, in pieces), + displease, | (be, bring, do) evil (doer, entreat, man), show self friendly [by mistake for H7462], do harm, | (do) hurt, | (behave self, deal) ill, X indeed, do mischief, punish, still vex, | (do) wicked (doer, -ly), be (deal, do) worse.
H4611 {ma'alal} | mah-al-awl' | From H5953; | an act (good or bad): - doing, endeavour, invention, work.
H227 {'az} | awz | A demonstrative adverb; | at that time or place; | also as a conjugation, therefore: - beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H6942 {qadash} | kaw-dash' | A primitive root; | to be (causatively make, pronounce or observe as) clean (ceremonially or morally): - appoint, bid, consecrate, dedicate, defile, hallow, | (be, keep) holy (-er, place), keep, prepare, proclaim, purify, sanctify (-ied one, self), X wholly.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H8127 {shen} | shane' | From H8150; | a tooth (as sharp); | specifically (for H8143) ivory; | figuratively a cliff: - crag, X forefront, ivory, X sharp, tooth.
H5391 {nashak} | naw-shak' | A primitive root; | to strike with a sting (as a serpent); | figuratively, to oppress with interest on a loan: - bite, lend upon usury.
H8582 {ta'ah} | taw-aw' | A primitive root; | to vacillate, that is, reel or stray (literally or figuratively); | also causatively of both: - (cause to) go astray, deceive, dissemble, | (cause to, make to) err, pant, seduce, | (make to) stagger, | (cause to) wander, be out of the way.
H5030 {nabiy'} | naw-bee' | From H5012; | a prophet or (generally) inspired man: - prophecy, that prophesy, prophet.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3915 {layil leyl layelah} | lah'-yil, lale, lah'-yel-aw | From the same as H3883; | properly a twist (away of the light), that is, night; | figuratively adversity: - ([mid-]) night (season).
H2377 {chazon} | khaw-zone' | From H2372; | a sight (mentally), that is, a dream, revelation, or oracle: - vision.
H2821 {chashak} | khaw-shak' | A primitive root; | to be dark (as withholding light); | transitively to darken: - be black, be (make) dark, darken, cause darkness, be dim, hide.
H7080 {qasam} | kaw-sam' | A primitive root; | properly to distribute, that is, determine by lot or magical scroll; | by implication to divine: - divine (-r, -ation), prudent, soothsayer, use [divination].
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H6937 {qadar} | kaw-dar' | A primitive root; | to be ashy, that is, dark colored; | by implication to mourn (in sackcloth or sordid garments): - be black (-ish), be (make) dark (-en), X heavily, | (cause to) mourn.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H2374 {chozeh} | kho-zeh' | Active participle of H2372; | a beholder in vision; | also a compact (as looked upon with approval): - agreement, prophet, see that, seer, [star-] gazer. | REF: 0 - 20
H2659 {chapher} | khaw-fare' | A primitive root (perhaps rather the same as H2658 through the idea of detection): to blush; | figuratively to be ashamed, disappointed; | causatively to shame, reproach: - be ashamed, be confounded, be brought to confusion (unto shame), come (be put to) shame, bring reproach.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H5844 {'atah} | aw-taw' | A primitive root; | to wrap, that is, cover, veil, clothe or roll: - array, self, be clad, | (put a) cover (-ing, self), fill, put on, X surely, turn aside.
H8222 {s´apham} | saw-fawm' | From H8193; | the beard (as a lip piece): - beard, | (upper) lip. | REF: 0 - 4
H4617 {ma'aneh} | mah-an-eh' | From H6030; | a reply (favorable or contradictory): - answer, X himself. | REF: 0 - 7
H954 {bush} | boosh | A primitive root; | properly to pale, that is, by implication to be ashamed; | also (by implication) to be disappointed, or delayed: - (be, make, bring to, cause, put to, with, a-) shame (-d), be (put to) confounded (-fusion), become dry, delay, be long.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H4390 {male' mala'} | maw-lay', maw-law' | A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively): - accomplish, confirm, + consecrate, be at an end, be expired, be fenced, fill, fulfil, | (be, become, X draw, give in, go) fully (-ly, -ly set, tale), [over-] flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a [hand-] full, + have wholly.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H1369 {geburah} | gheb-oo-raw' | Feminine passive participle from the same as H1368; | force (literally or figuratively); | by implication valor, victory: - force, mastery, might, mighty (act, power), power, strength.
H5046 {nagad} | naw-gad' | A primitive root; | properly to front, that is, stand boldly out opposite; | by implication (causatively), to manifest; | figuratively to announce (always by word of mouth to one present); | specifically to expose, predict, explain, praise: - bewray, X certainly, certify, declare (-ing), denounce, expound, X fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, X surely, tell, utter.
H6588 {pesha'} | peh'-shah | From H6586; | a revolt (national, moral or religious): - rebellion, sin, transgression, trespassive
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H199 {'ulam} | oo-lawm' | Apparently a variation of H194; | however or on the contrary: - as for, but, howbeit, in very deed, surely, truly, wherefore. | REF: 0 - 9
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H8581 {ta'ab} | taw-ab' | A primitive root; | to loathe, that is, | (morally) detest: - (make to be) abhor (-red), | (be, commit more, do) abominable (-y), X utterly.
H6140 {'aqash} | aw-kash' | A primitive root; | to knot or distort; | figuratively to pervert (act or declare perverse): - make crooked, | (prove, that is) perverse (-rt).
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H6726 {tsiyon} | tsee-yone' | The same (regular) as H6725; | Tsijon (as a permanent capital), a mountain of Jerusalem: - Zion.
H1818 {dam} | dawm | From H1826 (compare H119); | blood (as that which when shed causes death) of man or an animal; | by analogy the juice of the grape; | figuratively (especially in the plural) bloodshed (that is, drops of blood): - blood (-y, -guiltiness, [-thirsty]), + innocent.
H3389 {yerushalaim yerushalayim} | yer-oo-shaw-lah'-im, yer-oo-shaw-lah'-yim | A dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390)); | probably from (the passive participle of) H3384 and H7999; | founded peaceful; | Jerushalaim or Jerushalem, the capital city of Palestine: - Jerusalem.
H8172 {sha'an} | shaw-an' | A primitive root; | to support one’s self: - lean, lie, rely, rest (on, self), stay.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7130 {qereb} | keh'-reb | From H7126; | properly the nearest part, that is, the centre, whether literally, figuratively or adverbially (especially with preposition): - X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H8199 {shaphat} | shaw-fat' | A primitive root; | to judge, that is, pronounce sentence (for or against); | by implication to vindicate or punish; | by extension to govern; | passively to litigate (literally or figuratively): - + avenge, X that condemn, contend, defend, execute (judgment), | (be a) judge (-ment), X needs, plead, reason, rule.
H4242 {mechiyr} | mekh-eer' | From an unused root meaning to buy; | price, payment, wages: - gain, hire, price, sold, worth.
H3384 {yarah yara'} | yaw-raw', yaw-raw' | A primitive root; | properly to flow as water (that is, to rain); | transitively to lay or throw (especially an arrow, that is, to shoot); | figuratively to point out (as if by aiming the finger), to teach: - (+) archer, cast, direct, inform, instruct, lay, shew, shoot, teach (-er, -ing), through.
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H7810 {shachad} | shakh'-ad | From H7809; | a donation (venal or redemptive): - bribe (-ry), gift, present, reward.
H1558 {galal} | gaw-lawl' | From H1556; | a circumstance (as rolled around); | only used adverbially, on account of: - because of, for (sake). | REF: 0 - 7
H2790 {charash} | khaw-rash' | A primitive root; | to scratch, that is, | (by implication) to engrave, plough; | hence (from the use of tools) to fabricate (of any material); | figuratively to devise (in a bad sense); | hence (from the idea of secrecy) to be silent, to let alone; | hence (by implication) to be deaf (as an accompaniment of dumbness): - X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow (-er, -man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H7704 {s’adeh s’aday} | saw-deh', saw-dah'ee | From an unused root meaning to spread out; | a field (as flat): - country, field, ground, land, soil, X wild.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H5856 {'iy} | ee | From H5753; | a ruin (as if overturned): - heap. | REF: 0 - 3
H2022 {har} | har | A shortened form of H2042; | a mountain or range of hills (sometimes used figuratively): - hill (country), mount (-ain), X promotion.
H1116 {bamah} | baw-maw' | From an unused root (meaning to be high); | an elevation: - height, high place, wave.
H3293 {ya'ar} | yah'-ar | From an unused root probably meaning to thicken with verdure; | a copse of bushes; | hence a forest; | hence honey in the comb (as hived in trees): - [honey-] comb, forest, wood.
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
