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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP MAT 5:1 SEEING THE crowds, He went up on the mountain; and when He was seated, His disciples came to Him.
KJV MAT 5:1 "And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came unto him:"
AKJV MAT 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his disciples came to him:
RF MAT 5:1 The Sermon on the Mount. Now observing those crowds, He ascended the hill; and seating Himself, His disciples approached Him.
RF MAT 5:1 The Sermon on the Mount. Now observing those crowds, He ascended the hill; and seating Himself, His disciples approached Him.
KJVP MAT 5:1 And seeing the multitudes , he went up into a mountain : and when he was set , his disciples came him:
ACF MAT 5:1 E Jesus, vendo a multidão, subiu a um monte, e, assentando-se, aproximaram-se dele os seus discÃpulos;
MFT MAT 5:1 So when he saw the crowds, he went up the hill and sat down; his disciples came up to him
GSNT MAT 5:1 When he saw the crowds of people he went up on the mountain. There he seated himself, and when his disciples had come up to him,
ARA MAT 5:1 But when Yeshua saw the crowds, he went up into a mountain and when he sat down his disciples came near to him.
AMP MAT 5:2 Then He opened His mouth and taught them, saying:
KJV MAT 5:2 "And he opened his mouth, and taught them, saying,"
AKJV MAT 5:2 And he opened his mouth, and taught them, saying,
RF MAT 5:2 Then having opened His mouth, He addressed them as follows:
RF MAT 5:2 Then having opened His mouth, He addressed them as follows:
KJVP MAT 5:2 And he opened his mouth , and taught them, saying,
ACF MAT 5:2 E, abrindo a sua boca, os ensinava, dizendo:
MFT MAT 5:2 and he opened his lips and began to teach them. He said:
GSNT MAT 5:2 he opened his lips to teach them. And he said,
ARA MAT 5:2 And he opened his mouth and he was teaching them and he said:
AMP MAT 5:3 Blessed (happy, to be envied, and spiritually prosperous--with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the poor in spirit (the humble, who rate themselves insignificant), for theirs is the kingdom of heaven!
KJV MAT 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
AKJV MAT 5:3 Blessed are the poor in spirit: for theirs is the kingdom of heaven.
RF MAT 5:3 "Blessed are the poor in spirit; for theirs is the Kingdom of Heaven.
RF MAT 5:3 "Blessed are the poor in spirit; for theirs is the Kingdom of Heaven.
KJVP MAT 5:3 Blessed are the poor in spirit : for theirs is the kingdom of heaven.
MFT MAT 5:3 "Blessed are those who feel poor in spirit! the Realm of heaven is theirs.
GSNT MAT 5:3 "Blessed are those who feel their spiritual need, for the Kingdom of Heaven belongs to them!
ARA MAT 5:3 "Blessed by The Spirit are the poor, because theirs is the Kingdom of Heaven.
AMP MAT 5:4 Blessed and enviably happy [with a happiness produced by the experience of God's favor and especially conditioned by the revelation of His matchless grace] are those who mourn, for they shall be comforted! [Isa 61:2]
KJV MAT 5:4 Blessed are they that mourn: for they shall be comforted.
AKJV MAT 5:4 Blessed are they that mourn: for they shall be comforted.
RF MAT 5:4 "Blessed are the sufferers; for they shall be comforted.
RF MAT 5:4 "Blessed are the sufferers; for they shall be comforted.
KJVP MAT 5:4 Blessed are they that mourn : for they shall be comforted.
ACF MAT 5:4 Bem-aventurados os que choram, porque eles serão consolados;
MFT MAT 5:4 Blessed are the mourners! they will be consoled.
GSNT MAT 5:4 "Blessed are the mourners, for they will be consoled!
ARA MAT 5:4 Blessed are they who mourn, for they will be comforted.
AMP MAT 5:5 Blessed (happy, blithesome, joyous, spiritually prosperous--with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the meek (the mild, patient, long-suffering), for they shall inherit the earth! [Ps 37:11]
KJV MAT 5:5 Blessed are the meek: for they shall inherit the earth.
AKJV MAT 5:5 Blessed are the meek: for they shall inherit the earth.
RF MAT 5:5 "Blessed are the kind-hearted; for they shall inherit the earth.
RF MAT 5:5 "Blessed are the kind-hearted; for they shall inherit the earth.
KJVP MAT 5:5 Blessed are the meek : for they shall inherit the earth.
ACF MAT 5:5 Bem-aventurados os mansos, porque eles herdarão a terra;
MFT MAT 5:5 Blessed are the humble! they will inherit the earth.
GSNT MAT 5:5 "Blessed are the humble-minded, for they will possess the land!
ARA MAT 5:5 Blessed are they who are meek, for they will inherit the earth.
AMP MAT 5:6 Blessed and fortunate and happy and spiritually prosperous (in that state in which the born-again child of God enjoys His favor and salvation) are those who hunger and thirst for righteousness (uprightness and right standing with God), for they shall be completely satisfied! [Isa 55:1, 2]
KJV MAT 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
AKJV MAT 5:6 Blessed are they which do hunger and thirst after righteousness: for they shall be filled.
RF MAT 5:6 "Blessed are the hungering and thirsting for righteousness; for they shall be satisfied.
RF MAT 5:6 "Blessed are the hungering and thirsting for righteousness; for they shall be satisfied.
KJVP MAT 5:6 Blessed are they which do hunger and thirst after righteousness : for they shall be filled.
ACF MAT 5:6 Bem-aventurados os que têm fome e sede de justiça, porque eles serão fartos;
MFT MAT 5:6 Blessed are those who hunger and thirst for goodness! they will be satisfied.
GSNT MAT 5:6 "Blessed are those who are hungry and thirsty for uprightness, for they will be satisfied!
ARA MAT 5:6 Blessed are those who hunger and thirst for righteousness, for they will be satisfied.
AMP MAT 5:7 Blessed (happy, to be envied, and spiritually prosperous--with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the merciful, for they shall obtain mercy!
KJV MAT 5:7 Blessed are the merciful: for they shall obtain mercy.
AKJV MAT 5:7 Blessed are the merciful: for they shall obtain mercy.
RF MAT 5:7 "Blessed are the merciful; for they shall secure mercy.
RF MAT 5:7 "Blessed are the merciful; for they shall secure mercy.
KJVP MAT 5:7 Blessed are the merciful : for they shall obtain mercy.
ACF MAT 5:7 Bem-aventurados os misericordiosos, porque eles alcançarão misericórdia;
MFT MAT 5:7 Blessed are the merciful! they will find mercy.
GSNT MAT 5:7 "Blessed are the merciful, for they will be shown mercy!
ARA MAT 5:7 Blessed are they who show mercy, for mercies will be upon them.
AMP MAT 5:8 Blessed (happy, enviably fortunate, and spiritually prosperous--possessing the happiness produced by the experience of God's favor and especially conditioned by the revelation of His grace, regardless of their outward conditions) are the pure in heart, for they shall see God! [Ps 24:3, 4]
KJV MAT 5:8 Blessed are the pure in heart: for they shall see God.
AKJV MAT 5:8 Blessed are the pure in heart: for they shall see God.
RF MAT 5:8 "Blessed are the pure in heart; for they shall see God Himself.
RF MAT 5:8 "Blessed are the pure in heart; for they shall see God Himself.
KJVP MAT 5:8 Blessed are the pure in heart : for they shall see God.
ACF MAT 5:8 Bem-aventurados os limpos de coração, porque eles verão a Deus;
MFT MAT 5:8 Blessed are the pure in heart! they will see God.
GSNT MAT 5:8 "Blessed are the pure in heart, for they will see God!
ARA MAT 5:8 Blessed are those who are pure in their hearts, for they shall see God.
AMP MAT 5:9 Blessed (enjoying enviable happiness, spiritually prosperous--with life-joy and satisfaction in God's favor and salvation, regardless of their outward conditions) are the makers and maintainers of peace, for they shall be called the sons of God!
KJV MAT 5:9 Blessed are the peacemakers: for they shall be called the children of God.
AKJV MAT 5:9 Blessed are the peacemakers: for they shall be called the children of God.
RF MAT 5:9 "Blessed are the peacemakers; for they shall be declared God's own sons.
RF MAT 5:9 "Blessed are the peacemakers; for they shall be declared God's own sons.
KJVP MAT 5:9 Blessed are the peacemakers : for they shall be called the children of God.
ACF MAT 5:9 Bem-aventurados os pacificadores, porque eles serão chamados filhos de Deus;
MFT MAT 5:9 Blessed are the peacemakers! they will be ranked sons of God.
GSNT MAT 5:9 "Blessed are the peacemakers, for they will be called God's sons!
ARA MAT 5:9 Blessed are they who make peace, for they will be called the children of God.
AMP MAT 5:10 Blessed and happy and enviably fortunate and spiritually prosperous (in the state in which the born-again child of God enjoys and finds satisfaction in God's favor and salvation, regardless of his outward conditions) are those who are persecuted for righteousness? sake (for being and doing right), for theirs is the kingdom of heaven!
KJV MAT 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
AKJV MAT 5:10 Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
RF MAT 5:10 "Blessed are the persecuted on account of righteousness; because the Kingdom of Heaven is theirs.
RF MAT 5:10 "Blessed are the persecuted on account of righteousness; because the Kingdom of Heaven is theirs.
KJVP MAT 5:10 Blessed are they which are persecuted for righteousness? sake : for theirs is the kingdom of heaven.
MFT MAT 5:10 Blessed are those who have been persecuted for the sake of goodness! the Realm of heaven is theirs.
GSNT MAT 5:10 "Blessed are those who have endured persecution for their uprightness, for the Kingdom of Heaven belongs to them!
ARA MAT 5:10 Blessed are those who have been persecuted for the cause of righteousness, for theirs is the Kingdom of Heaven.
AMP MAT 5:11 Blessed (happy, to be envied, and spiritually prosperous--with life-joy and satisfaction in God's favor and salvation, regardless of your outward conditions) are you when people revile you and persecute you and say all kinds of evil things against you falsely on My account.
KJV MAT 5:11 "Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake."
AKJV MAT 5:11 Blessed are you, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake.
RF MAT 5:11 "You are blessed whenever they curse and persecute you, and say every vile thing against you, falsely, because of Me.
RF MAT 5:11 "You are blessed whenever they curse and persecute you, and say every vile thing against you, falsely, because of Me.
KJVP MAT 5:11 Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil - against you falsely , for my sake.
ACF MAT 5:11 Bem-aventurados sois vós, quando vos injuriarem e perseguirem e, mentindo, disserem todo o mal contra vós por minha causa.
MFT MAT 5:11 Blessed are you when men denounce you and persecute you and utter all manner of evil against you for my sake;
GSNT MAT 5:11 "Blessed are you when people abuse you, and persecute you, and falsely say everything bad of you, on my account.
ARA MAT 5:11 Blessed are you whenever they revile you and persecute you and they say every evil word against you for my sake, in falsehood.
AMP MAT 5:12 Be glad and supremely joyful, for your reward in heaven is great (strong and intense), for in this same way people persecuted the prophets who were before you. [2 Chron 36:16]
KJV MAT 5:12 "Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you."
AKJV MAT 5:12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you.
RF MAT 5:12 Be glad and delighted! Because your reward in heaven will be great; for so they persecuted the prophets who were before you.
RF MAT 5:12 Be glad and delighted! Because your reward in heaven will be great; for so they persecuted the prophets who were before you.
KJVP MAT 5:12 Rejoice , and be exceeding glad : for great is your reward in heaven : for so persecuted they the prophets which were before you.
MFT MAT 5:12 rejoice and exult in it, for your reward is rich in heaven; that is how they persecuted the prophets before you.
GSNT MAT 5:12 Be glad and exult over it, for you will be richly rewarded in heaven, for that is the way they persecuted the prophets who went before you!
ARA MAT 5:12 Then rejoice and triumph, because your reward is great in Heaven, for just so they persecuted The Prophets who were before you.
AMP MAT 5:13 You are the salt of the earth, but if salt has lost its taste (its strength, its quality), how can its saltness be restored? It is not good for anything any longer but to be thrown out and trodden underfoot by men.
KJV MAT 5:13 "Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men."
AKJV MAT 5:13 You are the salt of the earth: but if the salt have lost his flavor, with which shall it be salted? it is thereafter good for nothing, but to be cast out, and to be trodden under foot of men.
RF MAT 5:13 "You are the salt of the earth; but if the salt should lose its strength, with what can itself be salted? It is then good for nothing, but to be flung out and trodden under foot by mankind.
RF MAT 5:13 "You are the salt of the earth; but if the salt should lose its strength, with what can itself be salted? It is then good for nothing, but to be flung out and trodden under foot by mankind.
KJVP MAT 5:13 Ye are the salt of the earth : but if the salt have lost his savour , wherewith - shall it be salted ? it is thenceforth good for nothing , but to be cast out, and to be trodden under foot of men.
ACF MAT 5:13 Vós sois o sal da terra; e se o sal for insÃpido, com que se há de salgar? Para nada mais presta senão para se lançar fora, e ser pisado pelos homens.
MFT MAT 5:13 You are the salt of the earth. But if salt becomes insipid, what can make it salt again? After that it is fit for nothing, fit only to be thrown outside and trodden by the feet of men.
GSNT MAT 5:13 "You are the salt of the earth! But if salt loses its strength, how can it be made salt again? It is good for nothing but to be thrown away and trodden underfoot.
ARA MAT 5:13 You are the salt of the earth, but if salt becomes insipid, with what will it be salted? It is good for nothing except to be thrown outside and to be trodden upon by people.
AMP MAT 5:14 You are the light of the world. A city set on a hill cannot be hidden.
KJV MAT 5:14 Ye are the light of the world. A city that is set on an hill cannot be hid.
AKJV MAT 5:14 You are the light of the world. A city that is set on an hill cannot be hid.
RF MAT 5:14 "You are the light of the world. A town built upon a hill cannot be concealed.
RF MAT 5:14 "You are the light of the world. A town built upon a hill cannot be concealed.
KJVP MAT 5:14 Ye are the light of the world . A city that is set on an hill cannot - be hid.
ACF MAT 5:14 Vós sois a luz do mundo; não se pode esconder uma cidade edificada sobre um monte;
MFT MAT 5:14 You are the light of the world. A town on the top of a hill cannot be hidden.
GSNT MAT 5:14 You are the light of the world! A city that is built upon a hill cannot be hidden.
ARA MAT 5:14 You are the light of the world. You cannot hide a city that has been built upon a mountain.
AMP MAT 5:15 Nor do men light a lamp and put it under a peck measure, but on a lampstand, and it gives light to all in the house.
KJV MAT 5:15 "Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house."
AKJV MAT 5:15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it gives light to all that are in the house.
RF MAT 5:15 A lamp is never lighted and placed under a corn measure, but upon the lamp stand; and it gives light to all those in the house.
RF MAT 5:15 A lamp is never lighted and placed under a corn measure, but upon the lamp stand; and it gives light to all those in the house.
KJVP MAT 5:15 Neither do men light a candle , and put it under a bushel , but on a candlestick ; and it giveth light unto all that are in the house.
ACF MAT 5:15 Nem se acende a candeia e se coloca debaixo do alqueire, mas no velador, e dá luz a todos que estão na casa.
MFT MAT 5:15 Nor do men light a lamp to put it under a bowl; they put it on a stand and it shines for all in the house.
GSNT MAT 5:15 People do not light a lamp and put it under a peck-measure; they put it on its stand and it gives light to everyone in the house.
ARA MAT 5:15 And they do not light a lamp and set it under a basket, but on a lampstand, and it gives light to all those who are in the house.
AMP MAT 5:16 Let your light so shine before men that they may see your moral excellence and your praiseworthy, noble, and good deeds and recognize and honor and praise and glorify your Father Who is in heaven.
KJV MAT 5:16 "Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven."
AKJV MAT 5:16 Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.
RF MAT 5:16 Thus let your light shine in the presence of mankind; so that they may see your good conduct, and praise your Father Who is in heaven.
RF MAT 5:16 Thus let your light shine in the presence of mankind; so that they may see your good conduct, and praise your Father Who is in heaven.
KJVP MAT 5:16 Let your light so shine before men , that they may see your good works , and glorify your Father which is in heaven.
MFT MAT 5:16 So your light is to shine before men, that they may see the good you do and glorify your Father in heaven.
GSNT MAT 5:16 Your light must burn in that way among men so that they will see the good you do, and praise your Father in heaven.
ARA MAT 5:16 Thus your light will shine before the children of men that they may see your good works, and may glorify your Father who is in Heaven.
AMP MAT 5:17 Do not think that I have come to do away with or undo the Law or the Prophets; I have come not to do away with or undo but to complete and fulfill them.
KJV MAT 5:17 "Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil."
AKJV MAT 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.
RF MAT 5:17 "Do not imagine that I have come to abolish the law and the prophets; I have not come to abolish, but to complete them.
RF MAT 5:17 "Do not imagine that I have come to abolish the law and the prophets; I have not come to abolish, but to complete them.
KJVP MAT 5:17 Think not that I am come to destroy the law , or the prophets : I am not come to destroy , but to fulfil.
ACF MAT 5:17 Não cuideis que vim destruir a lei ou os profetas: não vim ab-rogar, mas cumprir.
MFT MAT 5:17 Do not imagine I have come to destroy the Law or the prophets; I have not come to destroy but to fulfil.
GSNT MAT 5:17 "Do not suppose that I have come to do away with the Law or the Prophets. I have not come to do away with them but to enforce them.
ARA MAT 5:17 Do not think that I have come to revoke The Written Law or The Prophets; I am not come to revoke but to fulfill.
AMP MAT 5:18 For truly I tell you, until the sky and earth pass away and perish, not one smallest letter nor one little hook [identifying certain Hebrew letters] will pass from the Law until all things [it foreshadows] are accomplished.
KJV MAT 5:18 "For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled."
AKJV MAT 5:18 For truly I say to you, Till heaven and earth pass, one stroke or one pronunciation mark shall in no wise pass from the law, till all be fulfilled.
RF MAT 5:18 For I tell you indeed, that until the heavens and the earth shall pass away, a single dot or hair-stroke shall not disappear from the law, until all has been completed.
RF MAT 5:18 For I tell you indeed, that until the heavens and the earth shall pass away, a single dot or hair-stroke shall not disappear from the law, until all has been completed.
KJVP MAT 5:18 For verily I say unto you, Till heaven and earth pass , one jot or one tittle shall in no wise pass from the law , till all be fulfilled.
MFT MAT 5:18 (I tell you truly, till heaven and earth pass away not an iota, not a comma, will pass from the Law until it is all in force.
GSNT MAT 5:18 For I tell you, as long as heaven and earth endure, not one dotting of an i or crossing of a t will be dropped from the Law until it is all observed.
ARA MAT 5:18 Amen, I say to you that until Heaven and earth will pass away, one Yodh or one Taag will not pass away from The Written Law until everything will happen.
AMP MAT 5:19 Whoever then breaks or does away with or relaxes one of the least [important] of these commandments and teaches men so shall be called least [important] in the kingdom of heaven, but he who practices them and teaches others to do so shall be called great in the kingdom of heaven.
KJV MAT 5:19 "Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven."
AKJV MAT 5:19 Whoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whoever shall do and teach them, the same shall be called great in the kingdom of heaven.
RF MAT 5:19 If, therefore, any one shall make light of one of the least of its commands, and shall teach men so, he shall be declared the least in the Kingdom of Heaven; but whoever teaches them and acts up to them, he shall be great in the Kingdom of Heaven.
RF MAT 5:19 If, therefore, any one shall make light of one of the least of its commands, and shall teach men so, he shall be declared the least in the Kingdom of Heaven; but whoever teaches them and acts up to them, he shall be great in the Kingdom of Heaven.
KJVP MAT 5:19 Whosoever - therefore shall break one of these least commandments , and shall teach men so , he shall be called the least in the kingdom of heaven : but whosoever - shall do and teach them, the same shall be called great in the kingdom of heaven.
MFT MAT 5:19 Therefore whoever relaxes a single one of these commands, were it even one of the least, and teaches men so, he will be ranked least in the Realm of heaven; but whoever obeys them and teaches them, he will be ranked great in the Realm of heaven.)
GSNT MAT 5:19 Anyone, therefore, who weakens one of the slightest of these commands, and teaches others to do so, will be ranked lowest in the Kingdom of Heaven; but anyone who observes them and teaches others to do so will be ranked high in the Kingdom of Heaven.
ARA MAT 5:19 Everyone therefore who violates one of these small commandments and will teach thus to the children of men will be called small in the Kingdom of Heaven, but everyone who will do and will teach the same will be called great in the Kingdom of Heaven.
AMP MAT 5:20 For I tell you, unless your righteousness (your uprightness and your right standing with God) is more than that of the scribes and Pharisees, you will never enter the kingdom of heaven.
KJV MAT 5:20 "For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven."
AKJV MAT 5:20 For I say to you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, you shall in no case enter into the kingdom of heaven.
RF MAT 5:20 For I tell you that if your righteousness does not surpass that of the professors and Pharisees, you can by no means enter the Kingdom of Heaven.
RF MAT 5:20 For I tell you that if your righteousness does not surpass that of the professors and Pharisees, you can by no means enter the Kingdom of Heaven.
KJVP MAT 5:20 For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees , ye shall in no case enter into the kingdom of heaven.
MFT MAT 5:20 For I tell you, unless your goodness excels that of the scribes and Pharisees, you will never get into the Realm of heaven.
GSNT MAT 5:20 For I tell you that unless your uprightness is far superior to that of the scribes and Pharisees, you will never even enter the Kingdom of Heaven!
ARA MAT 5:20 For I say to you, that unless your goodness will exceed that of the Scribes and the Pharisees, you will not enter the Kingdom of Heaven.
AMP MAT 5:21 You have heard that it was said to the men of old, You shall not kill, and whoever kills shall be liable to and unable to escape the punishment imposed by the court. [Exod 20:13; Deut 5:17; 16:18]
KJV MAT 5:21 "Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment:"
AKJV MAT 5:21 You have heard that it was said of them of old time, You shall not kill; and whoever shall kill shall be in danger of the judgment:
RF MAT 5:21 The Law Explained. "You have heard that it was said by the ancients, You shall not murder; and if a man should murder, he would be liable to punishment.
RF MAT 5:21 The Law Explained. "You have heard that it was said by the ancients, You shall not murder; and if a man should murder, he would be liable to punishment.
KJVP MAT 5:21 Ye have heard that it was said by them of old time , Thou shalt not kill ; and whosoever - shall kill shall be in danger of the judgment:
MFT MAT 5:21 You have heard how the men of old were told, 'Murder not: whoever murders must come up for sentence,
GSNT MAT 5:21 "You have heard that the men of old were told 'You shall not murder,' and 'Whoever murders will have to answer to the court.'
ARA MAT 5:21 You have heard that it was said to the ancients, 'Do not murder, and whoever murders is condemned to judgment.'
AMP MAT 5:22 But I say to you that everyone who continues to be angry with his brother or harbors malice (enmity of heart) against him shall be liable to and unable to escape the punishment imposed by the court; and whoever speaks contemptuously and insultingly to his brother shall be liable to and unable to escape the punishment imposed by the Sanhedrin, and whoever says, You cursed fool! [You empty-headed idiot!] shall be liable to and unable to escape the hell (Gehenna) of fire.
KJV MAT 5:22 "But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire."
AKJV MAT 5:22 But I say to you, That whoever is angry with his brother without a cause shall be in danger of the judgment: and whoever shall say to his brother, Raca, shall be in danger of the council: but whoever shall say, You fool, shall be in danger of hell fire.
RF MAT 5:22 But I tell you, that every man quarrelling with his brother will be liable to punishment; and if he should call his brother 'Scoundrel,' he will be liable to the High Court of Justice; and whoever shall call his brother ' Rebel,' will be liable to the branding by fire.
RF MAT 5:22 But I tell you, that every man quarrelling with his brother will be liable to punishment; and if he should call his brother 'Scoundrel,' he will be liable to the High Court of Justice; and whoever shall call his brother ' Rebel,' will be liable to the branding by fire.
KJVP MAT 5:22 But I say unto you, That whosoever - is angry with his brother without a cause shall be in danger of the judgment : and whosoever - shall say to his brother , Raca , shall be in danger of the council : but whosoever - shall say , Thou fool , shall be in danger of hell fire.
MFT MAT 5:22 whoever maligns his brother must come before the San hedrin, whoever curses his brother must go to the fire of Gehenna.' But I tell you, whoever is angry with his brother [without cause] will be sentenced by God.
GSNT MAT 5:22 But I tell you that anyone who gets angry with his brother will have to answer to the court, and anyone who speaks contemptuously to his brother will have to answer to the great council, and anyone who says to his brother 'You cursed fool!' will have to answer for it in the fiery pit!
ARA MAT 5:22 But I am saying to you, that everyone who will be angry against his brother without cause is condemned before the judge, and everyone who will say to his brother, 'I spit on you', is condemned before the assembly, and whoever will say 'You fool' is condemned to the Gehenna of fire.
AMP MAT 5:23 So if when you are offering your gift at the altar you there remember that your brother has any [grievance] against you,
KJV MAT 5:23 "Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;"
AKJV MAT 5:23 Therefore if you bring your gift to the altar, and there remember that your brother has ought against you;
RF MAT 5:23 Therefore, even if you have carried your offering up to the altar, and you should there discover that your brother has suffered any wrong by you,
RF MAT 5:23 Therefore, even if you have carried your offering up to the altar, and you should there discover that your brother has suffered any wrong by you,
KJVP MAT 5:23 Therefore if thou bring thy gift to the altar , and there rememberest that thy brother hath ought against thee;
ACF MAT 5:23 Portanto, se trouxeres a tua oferta ao altar, e aà te lembrares de que teu irmão tem alguma coisa contra ti,
MFT MAT 5:23 So if you remember, even when offering your gift at the altar, that your brother has any grievance against you,
GSNT MAT 5:23 So when you are presenting your gift at the altar, if you remember that your brother has any grievance against you,
ARA MAT 5:23 If therefore you bring your offering to the altar, and there you remember that your brother holds any grudge against you,
AMP MAT 5:24 Leave your gift at the altar and go. First make peace with your brother, and then come back and present your gift.
KJV MAT 5:24 "Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift."
AKJV MAT 5:24 Leave there your gift before the altar, and go your way; first be reconciled to your brother, and then come and offer your gift.
RF MAT 5:24 leave your offering even before the altar, and go away; first be reconciled to your brother, and then returning, present your offering."
RF MAT 5:24 leave your offering even before the altar, and go away; first be reconciled to your brother, and then returning, present your offering."
KJVP MAT 5:24 Leave there thy gift before the altar , and go thy way; first be reconciled to thy brother , and then come and offer thy gift.
ACF MAT 5:24 Deixa ali diante do altar a tua oferta, e vai reconciliar-te primeiro com teu irmão e, depois, vem e apresenta a tua oferta.
MFT MAT 5:24 leave your gift at the very altar and go away; first be reconciled to your brother, then come back and offer your gift.
GSNT MAT 5:24 leave your gift right there before the altar and go and make up with your brother; then come back and present your gift.
ARA MAT 5:24 Leave your offering there before the altar and go, first be reconciled with your brother, and then come, bring your offering.
AMP MAT 5:25 Come to terms quickly with your accuser while you are on the way traveling with him, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison.
KJV MAT 5:25 "Agree with thine adversary quickly, whiles thou art in the way with him; lest at any time the adversary deliver thee to the judge, and the judge deliver thee to the officer, and thou be cast into prison."
AKJV MAT 5:25 Agree with your adversary quickly, whiles you are in the way with him; lest at any time the adversary deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison.
RF MAT 5:25 Make friends with your accuser quickly, even while you are in his company; for your accuser may drag you before the judge, and the judge may hand you over to the officer, and he in turn may take you to prison.
RF MAT 5:25 Make friends with your accuser quickly, even while you are in his company; for your accuser may drag you before the judge, and the judge may hand you over to the officer, and he in turn may take you to prison.
KJVP MAT 5:25 Agree with thine adversary quickly , whiles - thou art in the way with him; lest at any time the adversary deliver thee to the judge , and the judge deliver thee to the officer , and thou be cast into prison.
ACF MAT 5:25 Concilia-te depressa com o teu adversário, enquanto estás no caminho com ele, para que não aconteça que o adversário te entregue ao juiz, e o juiz te entregue ao oficial, e te encerrem na prisão.
MFT MAT 5:25 Be quick and make terms with your opponent, so long as you and he are on the way to court, in case he hands you over to the judge, and the judge to the jailer, and you are thrown into prison;
GSNT MAT 5:25 Be quick and come to terms with your opponent while you are on the way to court with him, or he may hand you over to the judge, and the judge may hand you over to the officer, and you will be thrown into prison.
ARA MAT 5:25 Be allied with your plaintiff quickly, while you are with him in the street, lest the plaintiff delivers you to the judge and the judge delivers you to the Tax Collector and you fall into prison.
AMP MAT 5:26 Truly I say to you, you will not be released until you have paid the last fraction of a penny.
KJV MAT 5:26 "Verily I say unto thee, Thou shalt by no means come out thence, till thou hast paid the uttermost farthing."
AKJV MAT 5:26 Truly I say to you, You shall by no means come out there, till you have paid the uttermost farthing.
RF MAT 5:26 I tell you indeed, that you will not depart until you have repaid the very last farthing.
RF MAT 5:26 I tell you indeed, that you will not depart until you have repaid the very last farthing.
KJVP MAT 5:26 Verily I say unto thee, Thou shalt by no means come out thence , till thou hast paid the uttermost farthing.
ACF MAT 5:26 Em verdade te digo que de maneira nenhuma sairás dali enquanto não pagares o último ceitil.
MFT MAT 5:26 truly I tell you, you will never get out till you pay the last halfpenny of your debt.
GSNT MAT 5:26 I tell you, you will never get out again until you have paid the last penny!
ARA MAT 5:26 And truly I say to you, you will not come out from there until you give the last quarter cent.
AMP MAT 5:27 You have heard that it was said, You shall not commit adultery. [Exod 20:14; Deut 5:18]
KJV MAT 5:27 "Ye have heard that it was said by them of old time, Thou shalt not commit adultery:"
AKJV MAT 5:27 You have heard that it was said by them of old time, You shall not commit adultery:
RF MAT 5:27 "You have heard it said that you shall not commit adultery.
RF MAT 5:27 "You have heard it said that you shall not commit adultery.
KJVP MAT 5:27 Ye have heard that it was said by them of old time , Thou shalt not commit adultery:
MFT MAT 5:27 You have heard how it used to be said, Do not commit adultery.
GSNT MAT 5:27 "You have heard that men were told 'You shall not commit adultery.'
ARA MAT 5:27 You have heard that it was spoken, 'You shall not commit adultery.'
AMP MAT 5:28 But I say to you that everyone who so much as looks at a woman with evil desire for her has already committed adultery with her in his heart.
KJV MAT 5:28 "But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart."
AKJV MAT 5:28 But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart.
RF MAT 5:28 But I tell you that everyone who looks lewdly upon a woman has already committed adultery with her in his own heart.
RF MAT 5:28 But I tell you that everyone who looks lewdly upon a woman has already committed adultery with her in his own heart.
KJVP MAT 5:28 But I say unto you, That whosoever - looketh on a woman to lust after her hath committed adultery with her already in his heart.
MFT MAT 5:28 But I tell you, any one who even looks with lust at a woman has committed adultery with her already in his heart.
GSNT MAT 5:28 But I tell you that anyone who looks at a woman with desire has already committed adultery with her in his heart.
ARA MAT 5:28 But I am saying to you, everyone who looks at a woman so as to lust for her, immediately commits adultery with her in his heart.
AMP MAT 5:29 If your right eye serves as a trap to ensnare you or is an occasion for you to stumble and sin, pluck it out and throw it away. It is better that you lose one of your members than that your whole body be cast into hell (Gehenna).
KJV MAT 5:29 "And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."
AKJV MAT 5:29 And if your right eye offend you, pluck it out, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.
RF MAT 5:29 "If, therefore, your right eye leads you to sin, tear it out and throw it from you; for it will be profitable to you to destroy one of your members, rather than that your whole body should perish in the Pit.
RF MAT 5:29 "If, therefore, your right eye leads you to sin, tear it out and throw it from you; for it will be profitable to you to destroy one of your members, rather than that your whole body should perish in the Pit.
KJVP MAT 5:29 And if thy right eye offend thee, pluck it out, and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.
MFT MAT 5:29 If your right eye is a hindrance to you, pluck it out and throw it away: better for you to lose one of your members than to have all your body thrown into Gehenna.
GSNT MAT 5:29 But if your right eye makes you fall, tear it out and throw it away, for you might better lose one part of your body than have it all thrown into the pit!
ARA MAT 5:29 But if your right eye subverts you, pluck it out and cast it from you, for it is profitable for you that your one member be lost, and not that your whole body should fall into Gehenna.
AMP MAT 5:30 And if your right hand serves as a trap to ensnare you or is an occasion for you to stumble and sin, cut it off and cast it from you. It is better that you lose one of your members than that your entire body should be cast into hell (Gehenna).
KJV MAT 5:30 "And if thy right hand offend thee, cut it off, and cast it from thee: for it is profitable for thee that one of thy members should perish, and not that thy whole body should be cast into hell."
AKJV MAT 5:30 And if your right hand offend you, cut it off, and cast it from you: for it is profitable for you that one of your members should perish, and not that your whole body should be cast into hell.
RF MAT 5:30 And if your right hand leads you to sin, cut it off and throw it from you; for it will be profitable for you to destroy one of your limbs, rather than that your whole body should perish in the Pit.
RF MAT 5:30 And if your right hand leads you to sin, cut it off and throw it from you; for it will be profitable for you to destroy one of your limbs, rather than that your whole body should perish in the Pit.
KJVP MAT 5:30 And if thy right hand offend thee, cut it off , and cast it from thee: for it is profitable for thee that one of thy members should perish , and not that thy whole body should be cast into hell.
MFT MAT 5:30 And if your right hand is a hindrance to you, cut it off and throw it away: better for you to lose one of your members than to have all your body thrown into Gehenna.
GSNT MAT 5:30 If your right hand makes you fall, cut it off and throw it away, for you might better lose one part of your body than have it all go down to the pit!
ARA MAT 5:30 And if your right hand causes you to stumble, cut it off, cast it from you, for it is profitable for you that one of your members be lost, and not that your whole body fall into Gehenna.
AMP MAT 5:31 It has also been said, Whoever divorces his wife must give her a certificate of divorce.
KJV MAT 5:31 "It hath been said, Whosoever shall put away his wife, let him give her a writing of divorcement:"
AKJV MAT 5:31 It has been said, Whoever shall put away his wife, let him give her a writing of divorce:
RF MAT 5:31 "It has also been decreed that if anyone would dismiss his wife, let him have her divorced.
RF MAT 5:31 "It has also been decreed that if anyone would dismiss his wife, let him have her divorced.
KJVP MAT 5:31 It hath been said , Whosoever - shall put away his wife , let him give her a writing of divorcement:
MFT MAT 5:31 It used to be said, Whoever divorces his wife must give her a divorce-certificate.
GSNT MAT 5:31 "They were told, 'Anyone who divorces his wife must give her a certificate of divorce.'
ARA MAT 5:31 It has been said, 'Whoever divorces his wife, let him give her a writing of divorce.'
AMP MAT 5:32 But I tell you, Whoever dismisses and repudiates and divorces his wife, except on the grounds of unfaithfulness (sexual immorality), causes her to commit adultery, and whoever marries a woman who has been divorced commits adultery. [Deut 24:1-4]
KJV MAT 5:32 "But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery: and whosoever shall marry her that is divorced committeth adultery."
AKJV MAT 5:32 But I say to you, That whoever shall put away his wife, saving for the cause of fornication, causes her to commit adultery: and whoever shall marry her that is divorced commits adultery.
RF MAT 5:32 But I tell you that if any one divorces his wife, except on account of fornication, here presents her to be an adulteress; [and if any one marries her when she has been divorced, he commits adultery.]
RF MAT 5:32 But I tell you that if any one divorces his wife, except on account of fornication, here presents her to be an adulteress; [and if any one marries her when she has been divorced, he commits adultery.]
KJVP MAT 5:32 But I say unto you, That whosoever - shall put away his wife , saving for the cause of fornication , causeth her to commit adultery : and whosoever - shall marry her that is divorced committeth adultery.
MFT MAT 5:32 But I tell you, anyone who divorces his wife for any reason except unchastity makes her an adulteress; and whoever marries a divorced woman commits adultery.
GSNT MAT 5:32 But I tell you that anyone who divorces his wife on any ground, except unfaithfulness, makes her commit adultery, and anyone who marries her after she is divorced commits adultery.
ARA MAT 5:32 But I am saying to you that everyone who divorces his wife, apart from the report of fornication, he causes her to commit adultery, and whoever takes her who is divorced is committing adultery.
AMP MAT 5:33 Again, you have heard that it was said to the men of old, You shall not swear falsely, but you shall perform your oaths to the Lord [as a religious duty].
KJV MAT 5:33 "Again, ye have heard that it hath been said by them of old time, Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:"
AKJV MAT 5:33 Again, you have heard that it has been said by them of old time, You shall not forswear yourself, but shall perform to the Lord your oaths:
RF MAT 5:33 "Again, you have heard it was decreed to the ancients, that you shall not perjure yourselves, but give up your vow to the Lord.
RF MAT 5:33 "Again, you have heard it was decreed to the ancients, that you shall not perjure yourselves, but give up your vow to the Lord.
KJVP MAT 5:33 Again , ye have heard that it hath been said by them of old time , Thou shalt not forswear thyself, but shalt perform unto the Lord thine oaths:
ACF MAT 5:33 Outrossim, ouvistes que foi dito aos antigos: Não perjurarás, mas cumprirás os teus juramentos ao Senhor.
MFT MAT 5:33 Once again, you have heard how the men of old were told, 'You must not forswear yourself but discharge your vows to the Lord'.
GSNT MAT 5:33 "Again, you have heard that the men of old were told, 'You shall not swear falsely, but you must fulfil your oaths to the Lord.'
ARA MAT 5:33 Again you have heard that it was said to the ancients, "Do not lie in your oath, but you will fulfill to THE LORD JEHOVAH your oath."
AMP MAT 5:34 But I tell you, Do not bind yourselves by an oath at all: either by heaven, for it is the throne of God;
KJV MAT 5:34 "But I say unto you, Swear not at all; neither by heaven; for it is God's throne:"
AKJV MAT 5:34 But I say to you, Swear not at all; neither by heaven; for it is God's throne:
RF MAT 5:34 But I tell you in short, Do not vow at all: not by heaven, for that is the throne of God;
RF MAT 5:34 But I tell you in short, Do not vow at all: not by heaven, for that is the throne of God;
KJVP MAT 5:34 But I say unto you, Swear not at all ; neither by heaven ; for it is God's throne:
MFT MAT 5:37 Let what you say be simply 'yes' or 'no'; whatever exceeds that springs from evil.
GSNT MAT 5:37 But your way of speaking must be 'Yes' or 'No.' Anything that goes beyond that comes from the evil one.
ARA MAT 5:37 But your statement shall be, "Yes, yes" and, "No, no"; anything more than these is from The Evil One.
AMP MAT 5:38 You have heard that it was said, An eye for an eye, and a tooth for a tooth. [Exod 21:24; Lev 24:20; Deut 19:21]
KJV MAT 5:38 "Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:"
AKJV MAT 5:38 You have heard that it has been said, An eye for an eye, and a tooth for a tooth:
RF MAT 5:38 "You have heard that it was enacted, Eye for eye, and tooth for tooth.
RF MAT 5:38 "You have heard that it was enacted, Eye for eye, and tooth for tooth.
KJVP MAT 5:38 Ye have heard that it hath been said , An eye for an eye , and a tooth for a tooth:
ACF MAT 5:38 Ouvistes que foi dito: Olho por olho, e dente por dente.
MFT MAT 5:38 You have heard the saying, An eye for an eye and a tooth for a tooth.
GSNT MAT 5:38 "You have heard that they were told, 'An eye for an eye and a tooth for a tooth.'
ARA MAT 5:38 You have heard that it was said, "An eye in exchange for an eye, and a tooth in exchange for a tooth."
AMP MAT 5:39 But I say to you, Do not resist the evil man [who injures you]; but if anyone strikes you on the right jaw or cheek, turn to him the other one too.
KJV MAT 5:39 "But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also."
AKJV MAT 5:39 But I say to you, That you resist not evil: but whoever shall smite you on your right cheek, turn to him the other also.
RF MAT 5:39 But I tell you, Do not contend with the wicked; but whoever strikes you upon your right cheek, then turn the other to him as well.
RF MAT 5:39 But I tell you, Do not contend with the wicked; but whoever strikes you upon your right cheek, then turn the other to him as well.
KJVP MAT 5:39 But I say unto you, That ye resist not evil : but whosoever shall smite thee on thy right cheek , turn to him the other also.
MFT MAT 5:39 But I tell you, you are not to resist an injury: whoever strikes you on the right cheek, turn the other to him as well;
GSNT MAT 5:39 But I tell you not to resist injury, but if anyone strikes you on your right cheek, turn the other to him too;
ARA MAT 5:39 But I am saying to you, you shall not rise up against an evil person, but whoever strikes you on your right cheek, turn to him also the other.
AMP MAT 5:40 And if anyone wants to sue you and take your undershirt (tunic), let him have your coat also.
KJV MAT 5:40 "And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also."
AKJV MAT 5:40 And if any man will sue you at the law, and take away your coat, let him have your cloak also.
RF MAT 5:40 And whoever drags you to law, and takes your vest, let him have your cloak as well.
RF MAT 5:40 And whoever drags you to law, and takes your vest, let him have your cloak as well.
KJVP MAT 5:40 And if any man will sue thee at the law, and take away thy coat , let him have thy cloak also.
MFT MAT 5:40 whoever wants to sue you for your shirt, let him have your coat as well;
GSNT MAT 5:40 and if anyone wants to sue you for your shirt, let him have your coat too.
ARA MAT 5:40 And whoever wants to sue you and take your coat, leave for him also your cloak.
AMP MAT 5:41 And if anyone forces you to go one mile, go with him two [miles].
KJV MAT 5:41 "And whosoever shall compel thee to go a mile, go with him twain."
AKJV MAT 5:41 And whoever shall compel you to go a mile, go with him two.
RF MAT 5:41 And whoever forces you to go with him one mile, then go two.
RF MAT 5:41 And whoever forces you to go with him one mile, then go two.
KJVP MAT 5:41 And whosoever shall compel thee to go a mile , go with him twain.
ACF MAT 5:41 E, se qualquer te obrigar a caminhar uma milha, vai com ele duas.
MFT MAT 5:41 whoever forces you to go one mile, go two miles with him;
GSNT MAT 5:41 And if anyone forces you to go one mile, go two miles with him.
ARA MAT 5:41 Whoever compels you to go one mile with him, go with him two miles.
AMP MAT 5:42 Give to him who keeps on begging from you, and do not turn away from him who would borrow [at interest] from you. [Deut 15:8; Prov 24:29]
KJV MAT 5:42 "Give to him that asketh thee, and from him that would borrow of thee turn not thou away."
AKJV MAT 5:42 Give to him that asks you, and from him that would borrow of you turn not you away.
RF MAT 5:42 Give to the man who begs from you; and do not turn away from the one wishing to borrow from you.
RF MAT 5:42 Give to the man who begs from you; and do not turn away from the one wishing to borrow from you.
KJVP MAT 5:42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.
ACF MAT 5:42 Dá a quem te pedir, e não te desvies daquele que quiser que lhe emprestes.
MFT MAT 5:42 give to the man who begs from you, and turn not away from him who wants to borrow.
GSNT MAT 5:42 If anyone begs from you, give to him, and when anyone wants to borrow from you, do not turn away.
ARA MAT 5:42 Whoever asks you, give to him, and whoever wants to borrow from you, do not refuse him.
AMP MAT 5:43 You have heard that it was said, You shall love your neighbor and hate your enemy; [Lev 19:18; Ps 139:21, 22]
KJV MAT 5:43 "Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy."
AKJV MAT 5:43 You have heard that it has been said, You shall love your neighbor, and hate your enemy.
RF MAT 5:43 "You have heard it was commanded that you should love your neighbour, and hate your enemy.
RF MAT 5:43 "You have heard it was commanded that you should love your neighbour, and hate your enemy.
KJVP MAT 5:43 Ye have heard that it hath been said , Thou shalt love thy neighbour , and hate thine enemy.
ACF MAT 5:43 Ouvistes que foi dito: Amarás o teu próximo, e odiarás o teu inimigo.
MFT MAT 5:43 You have heard the saying, 'You must love your neighbour and hate your enemy.'
GSNT MAT 5:43 "You have heard that they were told, 'You must love your neighbor and hate your enemy.'
ARA MAT 5:43 You have heard that it was said, "Show kindness to your neighbor and hate your enemy."
AMP MAT 5:44 But I tell you, Love your enemies and pray for those who persecute you, [Prov 25:21, 22]
KJV MAT 5:44 "But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;"
AKJV MAT 5:44 But I say to you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which spitefully use you, and persecute you;
RF MAT 5:44 But I tell you to love your enemies; bless those who curse you; act generously to those who hate you; and pray for those who ill-use and persecute you:
RF MAT 5:44 But I tell you to love your enemies; bless those who curse you; act generously to those who hate you; and pray for those who ill-use and persecute you:
KJVP MAT 5:44 But I say unto you, Love your enemies , bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
MFT MAT 5:44 But I tell you, love your enemies and pray for those who persecute you,
GSNT MAT 5:44 But I tell you, love your enemies and pray for your persecutors,
ARA MAT 5:44 But I say to you, love your enemies and bless the one who curses you, and do what is beautiful to the one who hates you, and pray over those who take you by force and persecute you.
AMP MAT 5:45 To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].
KJV MAT 5:45 "That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust."
AKJV MAT 5:45 That you may be the children of your Father which is in heaven: for he makes his sun to rise on the evil and on the good, and sends rain on the just and on the unjust.
RF MAT 5:45 then you will become the sons of your Father Who is in heaven; for He raises His sun over both bad and good, and rains upon both just and unjust.
RF MAT 5:45 then you will become the sons of your Father Who is in heaven; for He raises His sun over both bad and good, and rains upon both just and unjust.
KJVP MAT 5:45 That ye may be the children of your Father which is in heaven : for he maketh his sun to rise on the evil and on the good , and sendeth rain on the just and on the unjust.
ACF MAT 5:45 Porque faz que o seu sol se levante sobre maus e bons, e a chuva desça sobre justos e injustos.
MFT MAT 5:45 that you may be sons of your Father in heaven: he makes his sun rise on the evil and the good, and sends rain on the just and the unjust.
GSNT MAT 5:45 so that you may show yourselves true sons of your Father in heaven, for he makes his sun rise on bad and good alike, and makes the rain fall on the upright and the wrongdoers.
ARA MAT 5:45 So that you will become the children of your Father who is in Heaven, for his sun rises on the good and upon the evil and his rain descends on the just and on the unjust.
AMP MAT 5:46 For if you love those who love you, what reward can you have? Do not even the tax collectors do that?
KJV MAT 5:46 "For if ye love them which love you, what reward have ye? do not even the publicans the same?"
AKJV MAT 5:46 For if you love them which love you, what reward have you? do not even the publicans the same?
RF MAT 5:46 For if you should merely be friendly with your friends, what rewards have you? Is not the same thing done even by the extortioners?
RF MAT 5:46 For if you should merely be friendly with your friends, what rewards have you? Is not the same thing done even by the extortioners?
KJVP MAT 5:46 For if ye love them which love you, what reward have ye? do not even the publicans the same?
MFT MAT 5:47 and if you only salute your friends, what is special about that? do not the very pagans do as much?
GSNT MAT 5:47 And if you are polite to your brothers and no one else, what is there remarkable in that? Do not the very heathen do that?
ARA MAT 5:47 And if you pray for the peace of your brethren only, what excellent thing are you doing? Behold, are not even the Tax Collectors doing the same thing?
AMP MAT 5:48 You, therefore, must be perfect [growing into complete maturity of godliness in mind and character, having reached the proper height of virtue and integrity], as your heavenly Father is perfect. [Lev 19:2, 18]
KJV MAT 5:48 "Be ye therefore perfect, even as your Father which is in heaven is perfect."
AKJV MAT 5:48 Be you therefore perfect, even as your Father which is in heaven is perfect.
RF MAT 5:48 You, however, should be perfect, as your Father in heaven is perfect.
RF MAT 5:48 You, however, should be perfect, as your Father in heaven is perfect.
KJVP MAT 5:48 Be ye therefore perfect , even as your Father which is in heaven is perfect.
MFT MAT 5:48 You must be perfect as your heavenly Father is perfect.
GSNT MAT 5:48 So you are to be perfect, as your heavenly Father is.
ARA MAT 5:48 Be therefore perfect, just as your Father who is in Heaven is perfect.
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G3793 {ochlos} Type: noun masculine | Definition: | 1) a crowd | 1a) a casual collection of people | 1a1) a multitude of men who have flocked together in some place | 1a2) a throng | 1b) a multitude | 1b1) the common people, as opposed to the rulers and leading men | 1b2) with contempt: the ignorant multitude, the populace | 1c) a multitude | 1c1) the multitudes, seems to denote troops of people gathered together without order | A Related Word by Strong's Number: from a derivative of G2192 (meaning a vehicle) | Times used in KJV: 176 | people, 83 | REF: 0 - 80 | multitude, 60 | REF: 81 - 137 | multitudes, 19 | REF: 138 - 155 | company, 7 | REF: 156 - 162 | press, 5 | REF: 163 - 167 | number, 2 | REF: 168 - 169
G3735 {oros} Type: noun neuter | Definition: | 1) a mountain | A Related Word by Strong's Number: probably from an obsolete oro (to rise or "rear", perhaps akin to G142, compare G3733) | Times used in KJV: 65 | mountain, 28 | REF: 0 - 25 | mount, 21 | REF: 26 - 45 | mountains, 13 | REF: 46 - 58 | hill, 3 | REF: 59 - 61
G2523 {kathizo} Type: verb | Definition: | 1) to make to sit down | 1a) to set, appoint, to confer a kingdom on one | 2) intransitively | 2a) to sit down | 2b) to sit | 2b1) to have fixed one's abode | 2b2) to sojourn, to settle, settle down | A Related Word by Strong's Number: another (active) form for G2516 | Times used in KJV: 65 | sat, 21 | REF: 0 - 20 | down, 17 | REF: 21 - 37 | sit, 15 | REF: 38 - 50 | set, 6 | REF: 51 - 56 | sitteth, 3 | REF: 57 - 59 | continued, 1 | REF: 60 | sitting, 1 | REF: 61 | tarry, 1 | REF: 62
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G4334 {proserchomai} Type: verb | Definition: | 1) to come to, approach | 2) draw near to | 3) to assent to | A Related Word by Strong's Number: from G4314 and G2064 (including its alternate) | Times used in KJV: 90 | came, 65 | REF: 0 - 63 | come, 6 | REF: 64 - 69 | went, 5 | REF: 70 - 74 | coming, 3 | REF: 75 - 77 | near, 3 | REF: 78 - 80 | comers, 1 | REF: 81 | cometh, 1 | REF: 82 | consent, 1 | REF: 83 | draw, 1 | REF: 84 | drew, 1 | REF: 85 | go, 1 | REF: 86 | goeth, 1 | REF: 87 | thereunto, 1 | REF: 88
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G455 {anoigo} Type: verb | Definition: | 1) to open | A Related Word by Strong's Number: from G303 and oigo (to open) | Times used in KJV: 77 | opened, 53 | REF: 0 - 49 | open, 21 | REF: 50 - 70 | openeth, 3 | REF: 71 - 72
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G4434 {ptochos} Type: adjective | Definition: | 1) reduced to beggary, begging, asking alms | 2) destitute of wealth, influence, position, honour | 2a) lowly, afflicted, destitute of the Christian virtues and eternal riches | 2b) helpless, powerless to accomplish an end | 2c) poor, needy | 3) lacking in anything | 3a) as respects their spirit | 3a1) destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure) | A Related Word by Strong's Number: from ptosso (to crouch, akin to G4422 and the alternate of G4098) | Times used in KJV: 35 | poor, 32 | REF: 0 - 31 | beggar, 2 | REF: 32 - 33 | beggarly, 1 | REF: 34
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G3996 {pentheo} Type: verb | Definition: | 1) to mourn | 2) to mourn for, lament one | A Related Word by Strong's Number: from G3997 | Times used in KJV: 10 | mourn, 5 | REF: 0 - 4 | mourned, 2 | REF: 5 - 6 | wailing, 2 | REF: 7 - 8 | bewail, 1 | REF: 9
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G4239 {praus} Type: adjective | Definition: | 1) mildness of disposition, gentleness of spirit, meekness | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 3 | meek, 3 | REF: 0 - 1
G2816 {kleronomeo} Type: verb | Definition: | 1) to receive a lot, receive by lot | 1a) especially to receive a part of an inheritance, receive as an inheritance, obtain by right of inheritance | 1b) to be an heir, to inherit | 2) to receive the portion assigned to one, receive an allotted portion, receive as one's own or as a possession | 3) to become partaker of, to obtain | A Related Word by Strong's Number: from G2818 | Times used in KJV: 18 | inherit, 14 | REF: 0 - 12 | heir, 1 | REF: 13 | heirs, 1 | REF: 14 | inherited, 1 | REF: 15 | obtained, 1 | REF: 16
G1093 {ge} Type: noun feminine | Definition: | 1) arable land | 2) the ground, the earth as a standing place | 3) the main land as opposed to the sea or water | 4) the earth as a whole | 4a) the earth as opposed to the heavens | 4b) the inhabited earth, the abode of men and animals | 5) a country, land enclosed within fixed boundaries, a tract of land, territory, region | A Related Word by Strong's Number: contracted from a root word | Times used in KJV: 243 | earth, 188 | REF: 0 - 165 | land, 33 | REF: 166 - 194 | ground, 18 | REF: 195 - 212 | country, 2 | REF: 213 - 214 | earthly, 1 | REF: 215 | world, 1 | REF: 216
G3983 {peinao} Type: verb | Definition: | 1) to hunger, be hungry | 1a) to suffer want | 1b) to be needy | 2) metaphorically to crave ardently, to seek with eager desire | A Related Word by Strong's Number: from the same as G3993 (through the idea of pinching toil; "pine") | Times used in KJV: 23 | hunger, 8 | REF: 0 - 7 | hungered, 8 | REF: 8 - 15 | hungry, 4 | REF: 16 - 19 | hungred, 3 | REF: 20 - 22
G1372 {dipsao} Type: verb | Definition: | 1) to suffer thirst, suffer from thirst | 1a) figuratively, those who are said to thirst who painfully feel their want of, and eagerly long for, those things by which the soul is refreshed, supported, strengthened | A Related Word by Strong's Number: from a variation of G1373 | Times used in KJV: 16 | thirst, 10 | REF: 0 - 9 | athirst, 3 | REF: 10 - 12 | thirsty, 3 | REF: 13 - 15
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G5526 {chortazo} Type: verb | Definition: | 1) to feed with herbs, grass, hay, to fill, satisfy with food, to fatten | 1a) of animals | 2) to fill or satisfy men | 3) to fulfil or satisfy the desire of any one | A Related Word by Strong's Number: from G5528 | Times used in KJV: 15 | filled, 11 | REF: 0 - 10 | fed, 1 | REF: 11 | fill, 1 | REF: 12 | full, 1 | REF: 13 | satisfy, 1 | REF: 14
G1655 {eleemon} Type: adjective | Definition: | 1) merciful | A Related Word by Strong's Number: from G1653 | Times used in KJV: 2 | merciful, 2 | REF: 0 - 1
G1653 {eleeo} Type: verb | Definition: | 1) to have mercy on | 2) to help one afflicted or seeking aid | 3) to help the afflicted, to bring help to the wretched | 4) to experience mercy | A Related Word by Strong's Number: from G1656 | Times used in KJV: 42 | mercy, 27 | REF: 0 - 24 | obtained, 6 | REF: 25 - 29 | compassion, 3 | REF: 30 - 32 | obtain, 2 | REF: 33 - 34 | showeth, 2 | REF: 35 - 36 | pity, 1 | REF: 37 | received, 1 | REF: 38
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1518 {eirenopoios} Type: adjective | Definition: | 1) a peacemaker | 2) pacific, loving peace | A Related Word by Strong's Number: from G1518 and G4160 | Times used in KJV: 5 | peace, 3 | REF: 0 - 2 | peaceably, 1 | REF: 3 | peacemakers, 1 | REF: 4
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G1377 {dioko} Type: verb | Definition: | 1) to make to run or flee, put to flight, drive away | 2) to run swiftly in order to catch a person or thing, to run after | 2a) to press on: figuratively of one who in a race runs swiftly to reach the goal | 2b) to pursue (in a hostile manner) | 3) in any way whatever to harass, trouble, molest one | 3a) to persecute | 3b) to be mistreated, suffer persecution on account of something | 4) without the idea of hostility, to run after, follow after: someone | 5) metaphorically, to pursue | 5a) to seek after eagerly, earnestly endeavour to acquire | A Related Word by Strong's Number: a prolonged (and causative) form of a primary verb dio (to flee; compare the base of G1169 and G1249) | Times used in KJV: 48 | persecuted, 13 | REF: 0 - 12 | follow, 8 | REF: 13 - 20 | persecute, 8 | REF: 21 - 28 | persecutest, 6 | REF: 29 - 34 | persecution, 3 | REF: 35 - 37 | suffer, 3 | REF: 38 - 40 | followed, 2 | REF: 41 - 42 | after, 1 | REF: 43 | ensue, 1 | REF: 44 | given, 1 | REF: 45 | persecuting, 1 | REF: 46 | press, 1 | REF: 47
G1752 {heneka / heneken / heineken} Type: preposition | Definition: | 1) on account of, for the sake of, for | 2) for this cause, therefore | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 22 | sake, 14 | REF: 0 - 13 | cause, 4 | REF: 14 - 16 | because, 1 | REF: 17 | causes, 1 | REF: 18 | reason, 1 | REF: 19 | wherefore, 1 | REF: 20
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G3679 {oneidezo} Type: verb | Definition: | 1) to reproach, upbraid, revile | 1a) of deserved reproach | 1b) of undeserved reproach, to revile | 1c) to upbraid, cast (favours received) in one's teeth | A Related Word by Strong's Number: from G3681 | Times used in KJV: 12 | reproach, 2 | REF: 0 - 1 | reproached, 2 | REF: 2 - 3 | cast, 1 | REF: 4 | reproaches, 1 | REF: 5 | revile, 1 | REF: 6 | reviled, 1 | REF: 7 | teeth, 1 | REF: 8 | upbraid, 1 | REF: 9 | upbraided, 1 | REF: 10 | upbraideth, 1 | REF: 11
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G4487 {rhema} Type: noun neuter | Definition: | 1) that which is or has been uttered by the living voice, thing spoken, word | 1a) any sound produced by the voice and having definite meaning | 1b) speech, discourse | 1b1) what one has said | 1c) a series of words joined together into a sentence (a declaration of one's mind made in words) | 1c1) an utterance | 1c2) a saying of any sort as a message, a narrative | 1c2a) concerning some occurrence | 2) subject matter of speech, thing spoken of | 2a) so far forth as it is a matter of narration | 2b) so far as it is a matter of command | 2c) a matter of dispute, case at law | A Related Word by Strong's Number: from G4483 | Times used in KJV: 73 | words, 31 | REF: 0 - 29 | word, 28 | REF: 30 - 55 | saying, 6 | REF: 56 - 60 | sayings, 3 | REF: 61 - 63 | things, 2 | REF: 64 - 65 | evil, 1 | REF: 66 | nothing, 1 | REF: 67 | thing, 1 | REF: 68
G5574 {pseudomai} Type: verb | Definition: | 1) to lie, to speak deliberate falsehoods | 2) to deceive one by a lie, to lie to | A Related Word by Strong's Number: middle voice of an apparently primary verb | Times used in KJV: 12 | lie, 10 | REF: 0 - 10 | falsely, 1 | REF: 11 | lied, 1 | REF: 12
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G3408 {misthos} Type: noun masculine | Definition: | 1) dues paid for work | 1a) wages, hire | 2) reward: used of the fruit naturally resulting from toils and endeavours | 2a) in both senses, rewards and punishments | 2b) of the rewards which God bestows, or will bestow, upon good deeds and endeavours | 2c) of punishments | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 29 | reward, 24 | REF: 0 - 21 | hire, 3 | REF: 22 - 24 | wages, 2 | REF: 25 - 26
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G4253 {pro} Type: preposition | Definition: | 1) before | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 51 | before, 44 | REF: 0 - 42 | above, 3 | REF: 43 - 45 | ago, 1 | REF: 46 | began, 1 | REF: 47 | ever, 1 | REF: 48 | or, 1 | REF: 49
G21 {agalliao} Type: verb | Definition: | 1) to exult, rejoice exceedingly, be exceeding glad | A Related Word by Strong's Number: from agan (much) and G242 | Times used in KJV: 11 | rejoice, 4 | REF: 0 - 3 | rejoiced, 4 | REF: 4 - 7 | glad, 2 | REF: 8 - 9 | joy, 1 | REF: 10
G2662 {katapateo} Type: verb | Definition: | 1) to tread down, trample under foot, to trample on | 2) metaphorically to treat with rudeness and insult | 2a) to spurn, treat with insulting neglect | A Related Word by Strong's Number: from G2596 and G3961 | Times used in KJV: 10 | trodden, 3 | REF: 0 - 2 | foot, 2 | REF: 3 - 4 | under, 2 | REF: 5 - 6 | down, 1 | REF: 7 | trample, 1 | REF: 8 - 9 | trode, 1 | REF: 10
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G3471 {moraino} Type: verb | Definition: | 1) to be foolish, to act foolishly | 2a) to make foolish | 2a1) to prove a person or a thing foolish | 2b) to make flat and tasteless | 2b1) of salt that has lost its strength and flavour | A Related Word by Strong's Number: from G3474 | Times used in KJV: 8 | lost, 2 | REF: 0 - 1 | savour, 2 | REF: 2 - 3 | became, 1 | REF: 4 | foolish, 1 | REF: 5 | fools, 1 | REF: 6 | made, 1 | REF: 7
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G2480 {ischuo} Type: verb | Definition: | 1) to be strong | 1a) to be strong in body, to be robust, to be in sound health | 2) to have power | 2a) to have power as shown by extraordinary deeds | 2a1) to exert, wield power, to have strength to overcome | 2b) to be a force, avail | 2c) to be serviceable | 2d) to be able, can | A Related Word by Strong's Number: from G2479 | Times used in KJV: 30 | could, 8 | REF: 0 - 7 | able, 6 | REF: 8 - 12 | availeth, 3 | REF: 13 - 15 | prevailed, 3 | REF: 16 - 18 | whole, 2 | REF: 19 - 20 | can, 1 | REF: 21 | cannot, 1 | REF: 22 | couldest, 1 | REF: 23 | do, 1 | REF: 24 | good, 1 | REF: 25 | might, 1 | REF: 26 | strength, 1 | REF: 27 | work, 1 | REF: 28
G217 {halas} Type: noun neuter | Definition: | 1) salt with which food is seasoned and sacrifices are sprinkled | 2) those kinds of saline matter used to fertilise arable land | 3) salt is a symbol of lasting concord, because it protects food from putrefaction and preserves it unchanged. Accordingly, in the solemn ratification of compacts, the orientals were, and are to this day, accustomed to partake of salt together | 4) wisdom and grace exhibited in speech | A Related Word by Strong's Number: from G251 | Times used in KJV: 8 | salt, 8 | REF: 0 - 3
G233 {halizo} Type: verb | Definition: | 1) to salt, season with salt, sprinkle with salt | A Related Word by Strong's Number: from G251 | Times used in KJV: 3 | salted, 3 | REF: 0 - 1
G906 {ballo} Type: verb | Definition: | 1) to throw or let go of a thing without caring where it falls | 1a) to scatter, to throw, cast into | 1b) to give over to one's care uncertain about the result | 1c) of fluids | 1c1) to pour, pour into of rivers | 1c2) to pour out | 2) to put into, insert | A Related Word by Strong's Number: a primary word | Times used in KJV: 127 | cast, 82 | REF: 0 - 66 | put, 14 | REF: 67 - 79 | casting, 6 | REF: 80 - 85 | thrust, 5 | REF: 86 - 90 | laid, 3 | REF: 91 - 93 | send, 3 | REF: 94 - 95 | casteth, 2 | REF: 96 - 97 | putteth, 2 | REF: 98 - 99 | threw, 2 | REF: 100 - 101 | arose, 1 | REF: 102 | dung, 1 | REF: 103 | lieth, 1 | REF: 104 | lying, 1 | REF: 105 | poured, 1 | REF: 106 | poureth, 1 | REF: 107 | strike, 1 | REF: 108 | thrown, 1 | REF: 109
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G2749 {keimai} Type: verb | Definition: | 1) to lie | 1a) of an infant | 1b) of one buried | 1c) of things that quietly cover some spot | 1c1) of a city situated on a hill | 1d) of things put or set in any place, in ref. to which we often use "to stand" | 1d1) of vessels, of a throne, of the site of a city, of grain and other things laid up together, of a foundation | 2) metaphorically | 2a) to be (by God's intent) set, i.e. destined, appointed | 2b) of laws, to be made, laid down | 2c) lies in the power of the evil one, i.e. is held in subjection by the devil | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 23 | laid, 6 | REF: 0 - 5 | set, 6 | REF: 6 - 11 | lying, 4 | REF: 12 - 15 | lieth, 2 | REF: 16 - 17 | appointed, 1 | REF: 18 | lain, 1 | REF: 19 | lay, 1 | REF: 20 | lie, 1 | REF: 21 | made, 1 | REF: 22
G1883 {epano} Type: adverb | Definition: | 1) above | 1a) of place | 1b) of number: more than | A Related Word by Strong's Number: from G1909 and G507 | Times used in KJV: 17 | over, 6 | REF: 0 - 5 | on, 4 | REF: 6 - 9 | thereon, 3 | REF: 10 - 12 | above, 2 | REF: 13 - 14 | more, 1 | REF: 15 | than, 1 | REF: 16
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G2928 {krupto} Type: verb | Definition: | 1) to hide, conceal, to be hid | 2) escape notice | 3) metaphorically to conceal (that it may not become known) | A Related Word by Strong's Number: a primary verb | Times used in KJV: 16 | hid, 10 | REF: 0 - 9 | hide, 2 | REF: 10 - 11 | hidden, 1 | REF: 12 - 13 | hideth, 1 | REF: 14 | secret, 1 | REF: 15 | secretly, 1 | REF: 16
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G2545 {kaio} Type: verb | Definition: | 1) to set on fire, light, burning | 2) to burn, consume with fire | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 12 | burning, 6 | REF: 0 - 4 | burned, 3 | REF: 5 - 7 | burn, 1 | REF: 8 | burneth, 1 | REF: 9 | light, 1 | REF: 10
G3088 {luchnos} Type: noun masculine | Definition: | 1) a lamp, candle, that is placed on a stand or candlestick | A Related Word by Strong's Number: from the base of G3022 | Times used in KJV: 14 | candle, 8 | REF: 0 - 7 | light, 5 | REF: 8 - 12 | lights, 1 | REF: 13
G5087 {tithemi} Type: verb | Definition: | 1) to set, put, place | 1a) to place or lay | 1b) to put down, lay down | 1b1) to bend down | 1b2) to lay off or aside, to wear or carry no longer | 1b3) to lay by, lay aside money | 1c) to set on (serve) something to eat or drink | 1d) to set forth, something to be explained by discourse | 2) to make | 2a) to make (or set) for one's self or for one's use | 3) to set, fix establish | 3a) to set forth | 3b) to establish, ordain | A Related Word by Strong's Number: a prolonged form of a primary theo (which is used only as alternate in certain tenses) | Times used in KJV: 98 | laid, 29 | REF: 0 - 28 | put, 15 | REF: 29 - 43 | lay, 13 | REF: 44 - 55 | make, 6 | REF: 56 - 61 | kneeled, 5 | REF: 62 - 66 | set, 5 | REF: 67 - 71 | appointed, 4 | REF: 72 - 75 | made, 3 | REF: 76 - 78 | appoint, 2 | REF: 79 - 80 | ordained, 2 | REF: 81 - 82 | putteth, 2 | REF: 83 - 84 | advised, 1 | REF: 85 | aside, 1 | REF: 86 | bowing, 1 | REF: 87 | committed, 1 | REF: 88 | conceived, 1 | REF: 89 | forth, 1 | REF: 90 | giveth, 1 | REF: 91 - 92 | layedst, 1 | REF: 93 | purposed, 1 | REF: 94 | putting, 1 | REF: 95 | settle, 1 | REF: 96 | sink, 1 | REF: 97
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G3426 {modios} Type: noun masculine | Definition: | 1) a dry measure holding 16 sextarii (or 1/6 of the Attic medimnus), about a peck (9 litres) | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 3 | bushel, 3 | REF: 0 - 2
G3087 {luchnia} Type: noun feminine | Definition: | 1) a (candlestick) lamp stand, candelabrum | A Related Word by Strong's Number: from G3088 | Times used in KJV: 12 | candlestick, 6 | REF: 0 - 5 | candlesticks, 6 | REF: 6 - 10
G2989 {lampo} Type: verb | Definition: | 1) to shine | A Related Word by Strong's Number: a primary verb | Times used in KJV: 7 | shine, 3 | REF: 0 - 2 | shined, 2 | REF: 3 - 5 | light, 1 | REF: 6 | shineth, 1 | REF: 7
G3614 {oikia} Type: noun feminine | Definition: | 1) a house | 1a) an inhabited edifice, a dwelling | 1b) the inmates of a house, the family | 1c) property, wealth, goods | A Related Word by Strong's Number: from G3624 | Times used in KJV: 96 | house, 86 | REF: 0 - 74 | houses, 8 | REF: 75 - 82 | home, 1 | REF: 83 | household, 1 | REF: 84
G1715 {emprosthen} Type: adverb | Definition: | 1) in front, before | 1a) before, i.e. in that local region which is in front of a person or thing | 1b) before, in the presence of, i.e. opposite to, over against one | 1c) before, in the sight of | 1d) before, denoting rank | A Related Word by Strong's Number: from G1722 and G4314 | Times used in KJV: 48 | before, 41 | REF: 0 - 36 | sight, 3 | REF: 37 - 39 | against, 1 | REF: 40 | at, 1 | REF: 41 | preferred, 1 | REF: 42 | presence, 1 | REF: 43
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G1392 {doxazo} Type: verb | Definition: | 1) to think, suppose, be of opinion | 2) to praise, extol, magnify, celebrate | 3) to honour, do honour to, hold in honour | 4) to make glorious, adorn with lustre, clothe with splendour | 4a) to impart glory to something, render it excellent | 4b) to make renowned, render illustrious | 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged | A Related Word by Strong's Number: from G1391 | Times used in KJV: 63 | glorified, 34 | REF: 0 - 32 | glorify, 17 | REF: 33 - 46 | glorifying, 3 | REF: 47 - 49 | glory, 3 | REF: 50 - 52 | glorious, 1 | REF: 53 | honour, 1 | REF: 54 | honoured, 1 | REF: 55 | honoureth, 1 | REF: 56 | made, 1 | REF: 57 | magnify, 1 | REF: 58
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G3543 {nomizo} Type: verb | Definition: | 1) to hold by custom or usage, own as a custom or usage, to follow a custom or usage | 1a) it is the custom, it is the received usage | 2) to deem, think, suppose | A Related Word by Strong's Number: from G3551 | Times used in KJV: 15 | supposed, 4 | REF: 0 - 4 | supposing, 4 | REF: 5 - 8 | think, 4 | REF: 9 - 12 | suppose, 1 | REF: 13 | thought, 1 | REF: 14 | wont, 1 | REF: 15
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G2647 {kataluo} Type: verb | Definition: | 1) to dissolve, disunite | 1a) (what has been joined together), to destroy, demolish | 1b) metaphorically to overthrow, i.e. render vain, deprive of success, bring to naught | 1b1) to subvert, overthrow | 1b1a) of institutions, forms of government, laws, etc., to deprive of force, annul, abrogate, discard | 1c) of travellers, to halt on a journey, to put up, lodge (the figurative expression originating in the circumstance that, to put up for the night, the straps and packs of the beasts of burden are unbound and taken off; or, more correctly from the fact that the traveller's garments, tied up when he is on the journey, are unloosed at it end) | A Related Word by Strong's Number: from G2596 and G3089 | Times used in KJV: 21 | destroy, 6 | REF: 0 - 4 | down, 3 | REF: 5 - 6 | thrown, 3 | REF: 7 - 8 | destroyest, 2 | REF: 9 - 10 | come, 1 | REF: 11 | destroyed, 1 | REF: 12 | dissolved, 1 | REF: 13 | guest, 1 | REF: 14 | lodge, 1 | REF: 15 | nought, 1 | REF: 16 | overthrow, 1 | REF: 17 - 18
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4137 {pleroo} Type: verb | Definition: | 1) to make full, to fill up, i.e. to fill to the full | 1a) to cause to abound, to furnish or supply liberally | 1a1) I abound, I am liberally supplied | 2) to render full, i.e. to complete | 2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim | 2b) to consummate: a number | 2b1) to make complete in every particular, to render perfect | 2b2) to carry through to the end, to accomplish, carry out, (some undertaking) | 2c) to carry into effect, bring to realisation, realise | 2c1) of matters of duty: to perform, execute | 2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish | 2c3) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment | A Related Word by Strong's Number: from G4134 | Times used in KJV: 94 | fulfilled, 45 | REF: 0 - 42 | filled, 17 | REF: 43 - 59 | full, 9 | REF: 60 - 68 | fulfil, 6 | REF: 69 - 74 | fill, 3 | REF: 75 - 77 | complete, 2 | REF: 78 - 79 | ended, 2 | REF: 80 - 81 | accomplish, 1 | REF: 82 | after, 1 | REF: 83 | come, 1 | REF: 84 | expired, 1 | REF: 85 | filleth, 1 | REF: 86 | fully, 1 | REF: 87 | make, 1 | REF: 88 | perfect, 1 | REF: 89 | preached, 1 | REF: 90 | supply, 1 | REF: 91
G3928 {parerchomai} Type: verb | Definition: | 1) to go past, pass by | 1a) of persons moving forward | 1a1) to pass by | 1b) of time | 1b1) an act continuing for a time | 1c) metaphorically | 1c1) to pass away, perish | 1c2) to pass by (pass over), that is, to neglect, omit, (transgress) | 1c3) to be led by, to be carried past, be averted | 2) to come near, come forward, arrive | A Related Word by Strong's Number: from G3844 and G2064 | Times used in KJV: 38 | pass, 19 | REF: 0 - 14 | away, 5 | REF: 15 - 17 | passed, 3 | REF: 18 - 20 | past, 3 | REF: 21 - 23 | came, 1 | REF: 24 | come, 1 | REF: 25 | forth, 1 | REF: 26 | go, 1 | REF: 27 | over, 1 | REF: 28 | passeth, 1 | REF: 29 | passing, 1 | REF: 30 | transgressed, 1 | REF: 31
G3364 {ou me} Type: particle | Definition: | 1) never, certainly not, not at all, by no means | A Related Word by Strong's Number: from G3756 and G3361 | Times used in KJV: 47 | no, 19 | REF: 0 - 14 | never, 9 | REF: 15 - 23 | all, 7 | REF: 24 - 28 | nor, 5 | REF: 29 - 32 | any, 2 | REF: 33 - 34 | means, 2 | REF: 35 - 36 | case, 1 | REF: 37 - 38 | ever, 1 | REF: 39 - 40 | yet, 1 | REF: 41
G2762 {keraia} Type: noun feminine | Definition: | 1) a little horn | 2) extremity, apex, point | 2a) used by grammarians of the accents and diacritical points. Jesus used it of the little lines or projections, by which the Hebrew letters in other respects similar differ from one another; the meaning is, "not even the minutest part of the law shall perish". | A Related Word by Strong's Number: from a presumed derivative of the base of G2768 | Times used in KJV: 2 | tittle, 2 | REF: 0 - 1
G2503 {iota} Type: noun neuter | Definition: | 1) the Hebrew letter `, the smallest of them all | 1a) hence equivalent to the minutest part | A Related Word by Strong's Number: of Hebrew origin [the tenth letter of the Hebrew alphabet] | Times used in KJV: 1 | jot, 1 | REF: 0
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G1646 {elachistos} Type: adjective | Definition: | 1) smallest least | 1a) in size | 1b) in amount: of management of affairs | 1c) in importance: what is the least moment | 1d) in authority: of commandments | 1e) in the estimation of men: of persons | 1f) in rank and excellence: of persons | A Related Word by Strong's Number: superlative of elachus (short); used as equivalent to G3398 | Times used in KJV: 16 | least, 9 | REF: 0 - 6 | very, 3 | REF: 7 - 9 | small, 2 | REF: 10 - 11 | little, 1 | REF: 12 | smallest, 1 | REF: 13
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G5130 {touton} Type: pronoun | Definition: | 1) of these | A Related Word by Strong's Number: genitive case plural masculine or neuter of G3778 | Times used in KJV: 66 | these, 60 | REF: 0 - 58 | such, 3 | REF: 59 - 61 | those, 2 | REF: 62 - 63 | this, 1 | REF: 64
G3089 {luo} Type: verb | Definition: | 1) to loose any person (or thing) tied or fastened | 1a) bandages of the feet, the shoes | 1b) of a husband and wife joined together by the bond of matrimony | 1c) of a single man, whether he has already had a wife or has not yet married | 2) to loose one bound, i.e. to unbind, release from bonds, set free | 2a) of one bound up (swathed in bandages) | 2b) bound with chains (a prisoner), discharge from prison, let go | 3) to loosen, undo, dissolve, anything bound, tied, or compacted together | 3a) an assembly, i.e. to dismiss, break up | 3b) laws, as having a binding force, are likened to bonds | 3c) to annul, subvert | 3d) to do away with, to deprive of authority, whether by precept or act | 3e) to declare unlawful | 3f) to loose what is compacted or built together, to break up, demolish, destroy | 3g) to dissolve something coherent into parts, to destroy | 3h) metaphorically, to overthrow, to do away with | A Related Word by Strong's Number: a root word | Times used in KJV: 45 | loose, 15 | REF: 0 - 13 | loosed, 10 | REF: 14 - 23 | broken, 7 | REF: 24 - 30 | unloose, 3 | REF: 31 - 33 | destroy, 2 | REF: 34 - 35 | dissolved, 2 | REF: 36 - 37 | loosing, 2 | REF: 38 - 39 | break, 1 | REF: 40 | melt, 1 | REF: 41 | off, 1 | REF: 42 | put, 1 | REF: 43
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G3362 {ean me} Type: conj particleconj particle | Definition: | 1) if not, unless, whoever ... not | A Related Word by Strong's Number: from G1437 and G3361 | Times used in KJV: 36 | except, 33 | REF: 0 - 31 | any, 2 | REF: 32 - 33 | before, 1 | REF: 34
G4052 {perisseuo} Type: verb | Definition: | 1) to exceed a fixed number of measure, to be left over and above a certain number or measure | 1a) to be over, to remain | 1b) to exist or be at hand in abundance | 1b1) to be great (abundant) | 1b2) a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure | 1b3) to redound unto, turn out abundantly for, a thing | 1c) to abound, overflow | 1c1) to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence | 1c2) to be pre-eminent, to excel | 1c3) to excel more than, exceed | 2) to make to abound | 2a) to furnish one richly so that he has abundance | 2b) to make abundant or excellent | A Related Word by Strong's Number: from G4053 | Times used in KJV: 42 | abound, 12 | REF: 0 - 8 | abundance, 5 | REF: 9 - 13 | abounded, 4 | REF: 14 - 17 | remained, 3 | REF: 18 - 20 | abounding, 2 | REF: 21 - 22 | abundant, 2 | REF: 23 - 24 | exceed, 2 | REF: 25 - 26 | aboundeth, 1 | REF: 27 | better, 1 | REF: 28 | enough, 1 | REF: 29 | excel, 1 | REF: 30 | increase, 1 | REF: 31 | increased, 1 | REF: 32 | left, 1 | REF: 33 | make, 1 | REF: 34 | over, 1 | REF: 35 | redound, 1 | REF: 36 | remain, 1 | REF: 37 | spare, 1 | REF: 38
G1122 {grammateus} Type: noun masculine | Definition: | 1) a clerk, scribe, especiallya public servant, secretary, recorder, whose office and influence differed in different states | 2) in the Bible, a man learned in the Mosaic law and in the sacred writings, an interpreter, teacher. Scribes examined the more difficult and subtle questions of the law; added to the Mosaic law decisions of various kinds thought to elucidate its meaning and scope, and did this to the detriment of religion. Since the advice of men skilled in the law was needed in the examination in the causes and the solution of the difficult questions, they were enrolled in the Sanhedrin; and are mentioned in connection with the priests and elders of the people. See a Bible Dictionary for more information on the scribes. | 3) a religious teacher: so instructed that from his learning and ability to teach advantage may redound to the kingdom of heaven | A Related Word by Strong's Number: from G1121 | Times used in KJV: 67 | scribes, 62 | REF: 0 - 61 | scribe, 4 | REF: 62 - 65 | townclerk, 1 | REF: 66
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G5407 {phoneuo} Type: verb | Definition: | 1) to kill, slay, murder | 2) to commit murder | A Related Word by Strong's Number: from G5406 | Times used in KJV: 12 | kill, 8 | REF: 0 - 5 | killed, 2 | REF: 6 - 7 | murder, 1 | REF: 8 | slew, 1 | REF: 9
G1777 {enochos} Type: adjective | Definition: | 1) bound, under obligation, subject to, liable | 1a) used of one who is held by, possessed with love, and zeal for anything | 1b) in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended | 1b1) guilty, worthy of punishment | 1b2) guilty of anything | 1b3) of the crime | 1b4) of the penalty | 1b5) liable to this or that tribunal, i.e. the punishment to by imposed by this or that tribunal | 1b6) of the place where punishment is to be suffered | A Related Word by Strong's Number: from G1758 | Times used in KJV: 10 | danger, 5 | REF: 0 - 2 | guilty, 4 | REF: 3 - 6 | subject, 1 | REF: 7
G2920 {krisis} Type: noun feminine | Definition: | 1) a separating, sundering, separation | 1a) a trial, contest | 2) selection | 3) judgment | 3a) opinion or decision given concerning anything | 3a1) especially concerning justice and injustice, right or wrong | 3b) sentence of condemnation, damnatory judgment, condemnation and punishment | 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) | 5) right, justice | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 48 | judgment, 39 | REF: 0 - 36 | damnation, 3 | REF: 37 - 38 | accusation, 2 | REF: 39 - 40 | condemnation, 2 | REF: 41 - 42 | judgments, 2 | REF: 43 - 44
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G744 {archaios} Type: adjective | Definition: | 1) that has been from the beginning, original, primal, old ancient | 1a) of men, things, times, conditions | A Related Word by Strong's Number: from G746 | Times used in KJV: 14 | old, 11 | REF: 0 - 10 | time, 3 | REF: 11 - 13
G1067 {geenna} Type: noun feminine | Definition: | 1) Hell is the place of the future punishment call "Gehenna" or "Gehenna of fire". This was originally the valley of Hinnom, south of Jerusalem, where the filth and dead animals of the city were cast out and burned; a fit symbol of the wicked and their future destruction. | A Related Word by Strong's Number: of Hebrew origin H1516 and H2011 | Times used in KJV: 12 | hell, 12 | REF: 0 - 11
G3474 {moros} Type: adjective | Definition: | 1) foolish | 2) impious, godless | A Related Word by Strong's Number: probably from the base of G3466 | Times used in KJV: 13 | foolish, 7 | REF: 0 - 6 | fools, 3 | REF: 7 - 9 | fool, 2 | REF: 10 - 11 | foolishness, 1 | REF: 12
G4892 {sunedrion} Type: noun neuter | Definition: | 1) any assembly (especially of magistrates, judges, ambassadors), whether convened to deliberate or pass judgment | 2) any session or assembly or people deliberating or adjudicating | 2a) the Sanhedrin, the great council at Jerusalem, consisting of the seventy one members, viz. scribes, elders, prominent members of the high priestly families and the high priest, the president of the assembly. The most important causes were brought before this tribunal, inasmuch as the Roman rulers of Judaea had left to it the power of trying such cases, and also of pronouncing sentence of death, with the limitation that a capital sentence pronounced by the Sanhedrin was not valid unless it was confirmed by the Roman procurator. | 2b) a smaller tribunal or council which every Jewish town had for the decision of less important cases. | A Related Word by Strong's Number: from a presumed derivative of a compound of G4862 and the base of G1476 | Times used in KJV: 22 | council, 20 | REF: 0 - 19 | councils, 2 | REF: 20 - 21
G4469 {rhaka (Aramaic transliterated into Greek)} Type: noun | Definition: | 1) empty, i.e. a senseless, empty headed man | 2) a term of reproach used among the Jews in the time of Christ | Times used in KJV: 1 | raca, 1 | REF: 0
G1500 {eike} Type: adverb | Definition: | 1) inconsiderably, without purpose, without just cause | 2) in vain | 2a) without success or effort | A Related Word by Strong's Number: probably from G1502 (through the idea of failure) | Times used in KJV: 8 | vain, 5 | REF: 0 - 3 | cause, 1 | REF: 4 | vainly, 1 | REF: 5 | without, 1 | REF: 6
G3710 {orgizo} Type: verb | Definition: | 1) to provoke, to arouse to anger | 2) to be provoked to anger, be angry, be wroth | A Related Word by Strong's Number: from G3709 | Times used in KJV: 8 | angry, 5 | REF: 0 - 4 | wroth, 3 | REF: 5 - 7
G4442 {pur} Type: noun neuter | Definition: | 1) fire | A Related Word by Strong's Number: a root word | Times used in KJV: 74 | fire, 73 | REF: 0 - 69 | fiery, 1 | REF: 70
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G4374 {prosphero} Type: verb | Definition: | 1) to bring to, lead to | 1a) one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him | 1b) to bring a present or a thing, to reach or hand a thing to one | 1c) to put to | 2) to be borne towards one, to attack, assail | 2a) to behave one's self towards one, deal with one | A Related Word by Strong's Number: from G4314 and G5342 (including its alternate) | Times used in KJV: 47 | brought, 15 | REF: 0 - 13 | offered, 14 | REF: 14 - 25 | offer, 10 | REF: 26 - 33 | bring, 2 | REF: 34 - 35 | offering, 2 | REF: 36 - 37 | dealeth, 1 | REF: 38 | doeth, 1 | REF: 39 | presented, 1 | REF: 40 | put, 1 | REF: 41
G1435 {doron} Type: noun neuter | Definition: | 1) a gift, present | 1a) gifts offered in expression of honour | 1a1) of sacrifices and other gifts offered to God | 1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor | 2) the offering of a gift or of gifts | A Related Word by Strong's Number: a present | Times used in KJV: 20 | gift, 10 | REF: 0 - 7 | gifts, 9 | REF: 8 - 14 | offerings, 1 | REF: 15
G2379 {thusiasterion} Type: noun neuter | Definition: | 1) the altar for slaying and burning of victims used of | 1a) the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem | 1b) the altar of incense which stood in the sanctuary or the Holy Place | 1c) any other altar | 1c1) metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar, i.e. to appropriate to one's self the fruits of Christ's expiatory death | A Related Word by Strong's Number: from a derivative of G2378 | Times used in KJV: 23 | altar, 22 | REF: 0 - 19 | altars, 1 | REF: 20
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
G3415 {mnaomai} Type: verb | Definition: | 1) to remind | 1a) to be recalled or to return to one's mind, to remind one's self of, to remember | 1b) to be recalled to mind, to be remembered, had in remembrance | 1c) to remember a thing | 1d) be mindful of | A Related Word by Strong's Number: (through the idea of fixture in the mind or of mental grasp) | Times used in KJV: 20 | remember, 9 | REF: 0 - 7 | remembered, 6 | REF: 8 - 12 | remembrance, 3 | REF: 13 - 15 | came, 1 | REF: 16 | rememberest, 1 | REF: 17
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G1259 {diallasso} Type: verb | Definition: | 1) to change | 2) to change the mind of anyone, to reconcile | 3) to be reconciled, to renew friendship with one | A Related Word by Strong's Number: from G1223 and G236 | Times used in KJV: 1 | reconciled, 1 | REF: 0
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G863 {aphiemi} Type: verb | Definition: | 1) to send away | 1a) to bid going away or depart | 1a1) of a husband divorcing his wife | 1b) to send forth, yield up, to expire | 1c) to let go, let alone, let be | 1c1) to disregard | 1c2) to leave, not to discuss now, (a topic) | 1c2a) of teachers, writers and speakers | 1c3) to omit, neglect | 1d) to let go, give up a debt, forgive, to remit | 1e) to give up, keep no longer | 2) to permit, allow, not to hinder, to give up a thing to a person | 3) to leave, go way from one | 3a) in order to go to another place | 3b) to depart from any one | 3c) to depart from one and leave him to himself so that all mutual claims are abandoned | 3d) to desert wrongfully | 3e) to go away leaving something behind | 3f) to leave one by not taking him as a companion | 3g) to leave on dying, leave behind one | 3h) to leave so that what is left may remain, leave remaining | 3i) abandon, leave destitute | A Related Word by Strong's Number: from G575 and hiemi (to send, an intens. form of eimi, to go) | Times used in KJV: 156 | left, 36 | REF: 0 - 35 | forgive, 23 | REF: 36 - 52 | forgiven, 21 | REF: 53 - 69 | let, 15 | REF: 70 - 83 | leave, 11 | REF: 84 - 94 | suffer, 8 | REF: 95 - 101 | alone, 6 | REF: 102 - 107 | suffered, 6 | REF: 108 - 113 | away, 4 | REF: 114 - 116 | forsook, 4 | REF: 117 - 120 | leaving, 3 | REF: 121 - 123 | forgave, 2 | REF: 124 - 125 | forsaken, 2 | REF: 126 - 127 | leaveth, 2 | REF: 128 - 129 | put, 2 | REF: 130 - 131 | sent, 2 | REF: 132 | aside, 1 | REF: 133 | cried, 1 | REF: 134 | forgiveth, 1 | REF: 135 | go, 1 | REF: 136 | laying, 1 | REF: 137 | omitted, 1 | REF: 138 | remit, 1 | REF: 139 | remitted, 1 | REF: 140 | yielded, 1 | REF: 141
G2132 {eunoeo} Type: verb | Definition: | 1) to wish (one) well | 2) to be well disposed, of a peaceable spirit | A Related Word by Strong's Number: from a compound of G2095 and G3563 | Times used in KJV: 1 | agree, 1 | REF: 0
G4675 {sou} Type: pronoun | Definition: | 1) thy, thee | A Related Word by Strong's Number: genitive case of G4771 | Times used in KJV: 55 | thine, 55 | REF: 0 - 48
G5257 {huperetes} Type: noun masculine | Definition: | 1) servant | 1a) an underrower, subordinate rower | 1b) any one who serves with hands: a servant | 1b1) in the NT of the officers and attendants of magistrates as — of the officer who executes penalties | 1b2) of the attendants of a king, servants, retinue, the soldiers of a king, of the attendant of a synagogue | 1b3) of any one ministering or rendering service | 1c) any one who aids another in any work | 1c1) an assistant | 1c2) of the preacher of the gospel | A Related Word by Strong's Number: from G5259 and a derivative of eresso (to row) | Times used in KJV: 20 | officers, 10 | REF: 0 - 9 | servants, 4 | REF: 10 - 13 | minister, 3 | REF: 14 - 16 | ministers, 2 | REF: 17 - 18 | officer, 1 | REF: 19
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G2923 {krites} Type: noun masculine | Definition: | 1) one who passes or arrogates to himself, judgment on anything | 1a) an arbiter | 1b) of a Roman procurator administering justice | 1c) of God passing judgment on men | 1d) of the leaders or rulers of the Israelites | A Related Word by Strong's Number: from G2919 | Times used in KJV: 17 | judge, 13 | REF: 0 - 10 | judges, 4 | REF: 11 - 14
G3379 {mepote / me pote} Type: conjunction | Definition: | 1) that ... not, lest, whether perhaps, whether or not, in no way, perhaps | A Related Word by Strong's Number: from G3361 and G4218 | Times used in KJV: 46 | lest, 20 | REF: 0 - 19 | at, 8 | REF: 20 - 27 | any, 7 | REF: 28 - 34 | time, 6 | REF: 35 - 40 | haply, 2 | REF: 41 - 42 | if, 1 | REF: 43 | peradventure, 1 | REF: 44 | whether, 1 | REF: 45
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G3755 {hotou} Type: pronoun | Definition: | 1) while, until | A Related Word by Strong's Number: for the genitive case of G3748 (as adverb) | Times used in KJV: 1 | whiles, 1 | REF: 0
G5035 {tachu} Type: adverb | Definition: | 1) quickly, speedily (without delay) | A Related Word by Strong's Number: neuter singular of G5036 (as adverb) | Times used in KJV: 13 | quickly, 12 | REF: 0 - 10 | lightly, 1 | REF: 11
G5438 {phulake} Type: noun feminine | Definition: | 1) guard, watch | 1a) a watching, keeping watch | 1a1) to keep watch | 1b) persons keeping watch, a guard, sentinels | 1c) of the place where captives are kept, a prison | 1d) of the time (of night) during which guard was kept, a watch, i.e. a period of time during which part of the guard was on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts, so, previous to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to the Romans, they adopted the Roman custom of dividing the night into four watches | A Related Word by Strong's Number: from G5442 | Times used in KJV: 47 | prison, 33 | REF: 0 - 32 | watch, 6 | REF: 33 - 37 | prisons, 3 | REF: 38 - 40 | cage, 1 | REF: 41 | hold, 1 | REF: 42 | imprisonment, 1 | REF: 43 | imprisonments, 1 | REF: 44 | ward, 1 | REF: 45
G476 {antidikos} Type: noun masculine | Definition: | 1) opponent | 1a) an opponent in a suit of law | 1b) an adversary, enemy | A Related Word by Strong's Number: from G473 and G1349 | Times used in KJV: 5 | adversary, 5 | REF: 0 - 3
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G1564 {ekeithen} Type: adverb | Definition: | 1) thence, from that place | A Related Word by Strong's Number: from G1563 | Times used in KJV: 35 | thence, 33 | REF: 0 - 31 | place, 1 | REF: 32 | there, 1 | REF: 33
G2078 {eschatos} Type: adjective | Definition: | 1) extreme | 1a) last in time or in place | 1b) last in a series of places | 1c) last in a temporal succession | 2) the last | 2a) last, referring to time | 2b) of space, the uttermost part, the end, of the earth | 2c) of rank, grade of worth, last, i.e. lowest | A Related Word by Strong's Number: a superlative probably from G2192 (in the sense of contiguity) | Times used in KJV: 55 | last, 48 | REF: 0 - 42 | lowest, 2 | REF: 43 - 44 | uttermost, 2 | REF: 45 - 46 | end, 1 | REF: 47 | ends, 1 | REF: 48 | latter, 1 | REF: 49
G2835 {kodrantes} Type: noun masculine | Definition: | 1) a quadrans (about the fourth part of an "as"); in the NT a coin equal to one half the Attic chalcus worth about 3/8 of a cent | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 2 | farthing, 2 | REF: 0 - 1
G591 {apodidomi} Type: verb | Definition: | 1) to deliver, to give away for one's own profit what is one's own, to sell | 2) to pay off, discharge what is due | 2a) a debt, wages, tribute, taxes, produce due | 2b) things promised under oath | 2c) conjugal duty | 2d) to render account | 3) to give back, restore | 4) to requite, recompense in a good or a bad sense | A Related Word by Strong's Number: from G575 and G1325 | Times used in KJV: 51 | give, 8 | REF: 0 - 7 | render, 8 | REF: 8 - 15 | pay, 7 | REF: 16 - 22 | reward, 6 | REF: 23 - 28 | sold, 3 | REF: 29 - 31 | again, 2 | REF: 32 - 33 | delivered, 2 | REF: 34 - 35 | gave, 2 | REF: 36 - 37 | paid, 2 | REF: 38 - 39 | made, 1 | REF: 40 | payment, 1 | REF: 41 | perform, 1 | REF: 42 | recompense, 1 | REF: 43 | rendering, 1 | REF: 44 | repay, 1 | REF: 45 | requite, 1 | REF: 46 | restore, 1 | REF: 47 | rewarded, 1 | REF: 48 | yielded, 1 | REF: 49 | yieldeth, 1 | REF: 50
G3431 {moicheuo} Type: verb | Definition: | 1) to commit adultery | 1a) to be an adulterer | 1b) to commit adultery with, have unlawful intercourse with another's wife | 1c) of the wife: to suffer adultery, be debauched | 1d) A Hebrew idiom, the word is used of those who at a woman's solicitation are drawn away to idolatry, i.e. to the eating of things sacrificed to idols | A Related Word by Strong's Number: from G3432 | Times used in KJV: 27 | adultery, 14 | REF: 0 - 10 | commit, 10 | REF: 11 - 18 | committeth, 2 | REF: 19 | committed, 1 | REF: 20
G1135 {gune} Type: noun feminine | Definition: | 1) a woman of any age, whether a virgin, or married, or a widow | 2) a wife | 2a) of a betrothed woman | A Related Word by Strong's Number: probably from the base of G1096 | Times used in KJV: 224 | woman, 98 | REF: 0 - 89 | wife, 80 | REF: 90 - 158 | women, 34 | REF: 159 - 191 | wives, 12 | REF: 192 - 202
G1937 {epithumeo} Type: verb | Definition: | 1) to turn upon a thing | 2) to have a desire for, long for, to desire | 3) to lust after, covet | 3a) of those who seek things forbidden | A Related Word by Strong's Number: from G1909 and G2372 | Times used in KJV: 16 | desire, 4 | REF: 0 - 3 | covet, 2 | REF: 4 - 6 | lust, 2 | REF: 7 - 8 | lusted, 2 | REF: 9 - 10 | coveted, 1 | REF: 11 | desired, 1 | REF: 12 | desireth, 1 | REF: 13 | desiring, 1 | REF: 14 | fain, 1 | REF: 15 | lusteth, 1 | REF: 16 - 17
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G991 {blepo} Type: verb | Definition: | 1) to see, discern, of the bodily eye | 1a) with the bodily eye: to be possessed of sight, have the power of seeing | 1b) perceive by the use of the eyes: to see, look descry | 1c) to turn the eyes to anything: to look at, look upon, gaze at | 1d) to perceive by the senses, to feel | 1e) to discover by use, to know by experience | 2) metaphorically to see with the mind's eye | 2a) to have (the power of) understanding | 2b) to discern mentally, observe, perceive, discover, understand | 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine | 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it | A Related Word by Strong's Number: a primary word | Times used in KJV: 136 | see, 48 | REF: 0 - 43 | heed, 14 | REF: 44 - 57 | seeth, 11 | REF: 58 - 68 | saw, 9 | REF: 69 - 77 | seen, 9 | REF: 78 - 83 | seeing, 8 | REF: 84 - 91 | beware, 7 | REF: 92 - 96 | look, 5 | REF: 97 - 101 | seest, 5 | REF: 102 - 106 | behold, 3 | REF: 107 - 109 | beholdest, 3 | REF: 110 - 112 | beheld, 2 | REF: 113 - 114 | beholding, 2 | REF: 115 - 116 | regardest, 2 | REF: 117 - 118 | sight, 2 | REF: 119 - 120 | lieth, 1 | REF: 121 | looked, 1 | REF: 122 | looketh, 1 | REF: 123 | looking, 1 | REF: 124 | on, 1 | REF: 125 | perceive, 1 | REF: 126
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1188 {dexios} Type: adjective | Definition: | 1) the right, the right hand | 2) metaphorically | 2a) a place of honour or authority | A Related Word by Strong's Number: from G1209 | Times used in KJV: 56 | right, 53 | REF: 0 - 51 | side, 2 | REF: 52 - 53 | hands, 1 | REF: 54
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G4624 {skandalizo} Type: verb | Definition: | 1) to put a stumbling block or impediment in the way, upon which another may trip and fall, metaphorically to offend | 1a) to entice to sin | 1b) to cause a person to begin to distrust and desert one whom he ought to trust and obey | 1b1) to cause to fall away | 1b2) to be offended in one, i.e. to see in another what I disapprove of and what hinders me from acknowledging his authority | 1b3) to cause one to judge unfavourably or unjustly of another | 1c) since one who stumbles or whose foot gets entangled feels annoyed | 1c1) to cause one displeasure at a thing | 1c2) to make indignant | 1c3) to be displeased, indignant | A Related Word by Strong's Number: from G4625 | Times used in KJV: 32 | offended, 16 | REF: 0 - 14 | offend, 14 | REF: 15 - 27 | make, 2 | REF: 28
G1808 {exairo} Type: verb | Definition: | 1) to lift up or take away out of a place | 2) to remove | A Related Word by Strong's Number: from G1537 and G142 | Times used in KJV: 5 | away, 1 | REF: 0 | carry, 1 | REF: 1 | pluck, 1 | REF: 2 | put, 1 | REF: 3 | taken, 1 | REF: 4
G4851 {sumphero} Type: verb | Definition: | 1) to bear or bring together | 2) to bear together or at the same time | 2a) to carry with others | 2b) to collect or contribute in order to help | 2c) to help, be profitable, be expedient | A Related Word by Strong's Number: from G4862 and G5342 (including its alternate) | Times used in KJV: 19 | expedient, 7 | REF: 0 - 6 | profit, 5 | REF: 7 - 10 | profitable, 3 | REF: 11 - 13 | better, 1 | REF: 14 | brought, 1 | REF: 15 | good, 1 | REF: 16 | together, 1 | REF: 17
G3196 {melos} Type: noun neuter | Definition: | 1) a member, limb: a member of the human body | 1a) of bodies given up to criminal intercourse, because they are as it were members belonging to the harlot's body | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 34 | members, 29 | REF: 0 - 20 | member, 5 | REF: 21 - 24
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G4983 {soma} Type: noun neuter | Definition: | 1) the body both of men or animals | 1a) a dead body or corpse | 1b) the living body | 1b1) of animals | 2) the bodies of planets and of stars (heavenly bodies) | 3) is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body | 3a) so in the NT of the church | 4) that which casts a shadow as distinguished from the shadow itself | A Related Word by Strong's Number: from G4982 | Times used in KJV: 147 | body, 133 | REF: 0 - 94 | bodies, 11 | REF: 95 - 104 | bodily, 1 | REF: 105 | body's, 1 | REF: 106 | slaves, 1 | REF: 107
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G1581 {ekkopto} Type: verb | Definition: | 1) to cut out, cut off | 1a) of a tree | 2) metaphorically to cut off occasion | A Related Word by Strong's Number: from G1537 and G2875 | Times used in KJV: 20 | cut, 7 | REF: 0 - 6 | down, 5 | REF: 7 - 11 | off, 4 | REF: 12 - 15 | hewn, 3 | REF: 16 - 18 | hindered, 1 | REF: 19
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G647 {apostasion} Type: noun neuter | Definition: | 1) divorce, repudiation | 2) a bill of divorce | A Related Word by Strong's Number: neuter of a (presumed) adjective from a derivative of G868 | Times used in KJV: 3 | divorcement, 3 | REF: 0 - 2
G3429 {moichao} Type: verb | Definition: | 1) to have unlawful intercourse with another's wife, to commit adultery with | A Related Word by Strong's Number: from G3432 | Times used in KJV: 12 | adultery, 6 | REF: 0 - 3 | committeth, 4 | REF: 4 - 7 | commit, 2 | REF: 8 - 9
G1060 {gameo} Type: verb | Definition: | 1) to lead in marriage, take to wife | 1a) to get married, to marry | 1b) to give one's self in marriage | 2) to give a daughter in marriage | A Related Word by Strong's Number: from G1062 | Times used in KJV: 29 | marry, 16 | REF: 0 - 13 | married, 9 | REF: 14 - 22 | marrieth, 3 | REF: 23 - 24 | marrying, 1 | REF: 25
G4202 {porneia} Type: noun feminine | Definition: | 1) illicit sexual intercourse | 1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc. | 1b) sexual intercourse with close relatives; Lev. 18 | REF: 0 - 2 | 2) metaphorically the worship of idols | 2a) of the defilement of idolatry, as incurred by eating the sacrifices offered to idols | A Related Word by Strong's Number: from G4203 | Times used in KJV: 26 | fornication, 24 | REF: 3 - 24 | fornications, 2 | REF: 25 - 26
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G3924 {parektos} Type: adverb | Definition: | 1) except, with the exception of (a thing) | 2) besides | A Related Word by Strong's Number: from G3844 and G1622 | Times used in KJV: 3 | except, 1 | REF: 0 | saving, 1 | REF: 1 | without, 1 | REF: 2
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G1964 {epiorkeo} Type: verb | Definition: | 1) to swear falsely, forswear one's self | A Related Word by Strong's Number: from G1965 | Times used in KJV: 1 | forswear, 1 | REF: 0
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G3727 {horkos} Type: noun masculine | Definition: | 1) that which has been pledged or promised with an oath | A Related Word by Strong's Number: from herkos (a fence, perhaps akin to G3725) | Times used in KJV: 10 | oath, 7 | REF: 0 - 6 | oath's, 2 | REF: 7 - 8 | oaths, 1 | REF: 9
G3660 {omnuo} Type: verb | Definition: | 1) to swear | 2) to affirm, promise, threaten, with an oath | 3) in swearing to call a person or thing as witness, to invoke, swear by | A Related Word by Strong's Number: a prolonged form of a primary but obsolete omo, for which another prolonged form (omoo) is used in certain tenses | Times used in KJV: 27 | swear, 13 | REF: 0 - 11 | sware, 7 | REF: 12 - 18 | sweareth, 4 | REF: 19 - 22 | sworn, 3 | REF: 23 - 25
G2527 {katholou} Type: adverb | Definition: | 1) wholly, entirely, at all | A Related Word by Strong's Number: from G2596 and G3650 | Times used in KJV: 3 | at, 2 | REF: 0 - 1 | all, 1 | REF: 2
G3654 {holos} Type: adverb | Definition: | 1) wholly, altogether | A Related Word by Strong's Number: from G3650 | Times used in KJV: 5 | all, 2 | REF: 0 - 1 | at, 1 | REF: 2 | commonly, 1 | REF: 3 | utterly, 1 | REF: 4
G3383 {mete} Type: conjunction | Definition: | 1) and not, neither ... nor, not so | A Related Word by Strong's Number: from G3361 and G5037 | Times used in KJV: 37 | neither, 21 | REF: 0 - 15 | nor, 13 | REF: 16 - 26 | much, 1 | REF: 27 | or, 1 | REF: 28 | so, 1 | REF: 29
G2362 {thronos} Type: noun masculine | Definition: | 1) a throne seat | 1a) a chair of state having a footstool | 1b) assigned in the NT to kings, hence, kingly power or royalty | 1b1) metaphorically to God, the governor of the world | 1b2) to the Messiah, Christ, the partner and assistant in the divine administration | 1b2a) hence divine power belonging to Christ | 1b3) to judges, i.e. tribunal or bench | 1b4) to elders | A Related Word by Strong's Number: from thrao (to sit), a stately seat ("throne") | Times used in KJV: 61 | throne, 50 | REF: 0 - 41 | seats, 4 | REF: 42 - 44 | thrones, 4 | REF: 45 - 48 | seat, 3 | REF: 49 - 51
G5286 {hupopodion} Type: noun neuter | Definition: | 1) a footstool | 1a) to make one a footstool of one's feet, i.e. to subject, to reduce under one's power | 1b) metaphorically taken from the practice of conquerors who placed their feet on the necks of their conquered enemies | A Related Word by Strong's Number: from a compound of G5259 and G4228 | Times used in KJV: 9 | footstool, 9 | REF: 0 - 7
G4228 {pous} Type: noun masculine | Definition: | 1) a foot, both of men or beast | 1a) often in the orient, one put his foot on vanquished | 1b) of disciples listening to their teacher's instruction are said to be at his feet | A Related Word by Strong's Number: a primary word | Times used in KJV: 94 | feet, 77 | REF: 0 - 68 | foot, 9 | REF: 69 - 77 | footstool, 8 | REF: 78 - 84
G2414 {Hierosoluma} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 61 | jerusalem, 61 | REF: 0 - 59
G935 {basileus} Type: noun masculine | Definition: | 1) leader of the people, prince, commander, lord of the land, king | A Related Word by Strong's Number: probably from G939 (through the notion of a foundation of power) | Times used in KJV: 118 | king, 86 | REF: 0 - 78 | kings, 29 | REF: 79 - 106 | king's, 2 | REF: 107 - 108 | kings', 1 | REF: 109
G2776 {kephale} Type: noun feminine | Definition: | 1) the head, both of men and often of animals. Since the loss of the head destroys life, this word is used in the phrases relating to capital and extreme punishment. | 2) metaphorically anything supreme, chief, prominent | 2a) of persons, master lord: of a husband in relation to his wife | 2b) of Christ: the Lord of the husband and of the Church | 2c) of things: the corner stone | A Related Word by Strong's Number: from the primary kapto (in the sense of seizing) | Times used in KJV: 76 | head, 57 | REF: 0 - 50 | heads, 19 | REF: 51 - 65
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G2359 {thrix / trichos} Type: noun feminine | Definition: | 1) the hair of the head | 2) the hair of animals | A Related Word by Strong's Number: genitive case trichos, etc., of uncertain derivation | Times used in KJV: 15 | hair, 10 | REF: 0 - 8 | hairs, 5 | REF: 9 - 13
G3022 {leukos} Type: adjective | Definition: | 1) light, bright, brilliant | 1a) brilliant from whiteness, (dazzling) white | 1a1) of the garments of angels, and of those exalted to the splendour of the heavenly state | 1a2) shining or white garments worn on festive or state occasions | 1a3) of white garments as the sign of innocence and purity of the soul | 1b) dead white | 1b1) of the whitening colour of ripening grain | A Related Word by Strong's Number: from luke ("light") | Times used in KJV: 25 | white, 25 | REF: 0 - 21
G3189 {melas} Type: adjective | Definition: | 1) black | 2) black ink | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 3 | black, 3 | REF: 0 - 2
G3483 {nai} Type: particle | Definition: | 1) yea, verily, truly, assuredly, even so | A Related Word by Strong's Number: a primary particle of strong affirmation | Times used in KJV: 36 | yea, 23 | REF: 0 - 18 | even, 4 | REF: 19 - 21 | so, 3 | REF: 22 - 23 | yes, 3 | REF: 24 - 26 | surely, 1 | REF: 27 | truth, 1 | REF: 28 | verily, 1 | REF: 29
G4053 {perissos} Type: adjective | Definition: | 1) exceeding some number or measure or rank or need | 1a) over and above, more than is necessary, superadded | 1a1) exceeding abundantly, supremely | 1a2) something further, more, much more than all, more plainly | 1b) superior, extraordinary, surpassing, uncommon | 1b1) pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent | A Related Word by Strong's Number: from G4012 (in the sense of beyond) | Times used in KJV: 11 | abundantly, 2 | REF: 0 - 1 | more, 2 | REF: 2 - 3 | advantage, 1 | REF: 4 | beyond, 1 | REF: 5 | exceedingly, 1 | REF: 6 | highly, 1 | REF: 7 | measure, 1 | REF: 8 | superfluous, 1 | REF: 9 | vehemently, 1 | REF: 10
G1511 {einai} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: present infinitive from G1510 | Times used in KJV: 23 | come, 8 | REF: 0 - 7 | am, 7 | REF: 8 - 14 | been, 2 | REF: 15 - 16 | cometh, 1 | REF: 17 | lust, 1 | REF: 18 | made, 1 | REF: 19 | mean, 1 | REF: 20 | meaneth, 1 | REF: 21 | please, 1 | REF: 22
G3599 {odous} Type: noun masculine | Definition: | 1) a tooth | A Related Word by Strong's Number: perhaps from the base of G2068 | Times used in KJV: 12 | teeth, 10 | REF: 0 - 9 | tooth, 2 | REF: 10
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G4474 {rhapizo} Type: verb | Definition: | 1) to smite with a rod or staff | 2) to smite in the face with the palm of the hand, to box the ear | A Related Word by Strong's Number: from a derivative of a primary rhepo (to let fall, "rap") | Times used in KJV: 3 | palms, 1 | REF: 0 | smite, 1 | REF: 1 | smote, 1 | REF: 2
G4600 {siagon} Type: noun feminine | Definition: | 1) the jaw, the jaw bone | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 2 | cheek, 2 | REF: 0 - 1
G4762 {strepho} Type: verb | Definition: | 1) to turn, turn around | 2) to turn one's self (i.e. to turn the back to one | 2a) of one who no longer cares for another) | 2b) metaphorically to turn one's self from one's course of conduct, i.e. to change one's mind | A Related Word by Strong's Number: strengthened from the base of G5157 | Times used in KJV: 23 | turned, 13 | REF: 0 - 12 | turn, 4 | REF: 13 - 16 | again, 2 | REF: 17 - 18 | about, 1 | REF: 19 | back, 1 | REF: 20 | converted, 1 | REF: 21 | turning, 1 | REF: 22
G436 {anthistemi} Type: verb | Definition: | 1) to set one's self against, to withstand, resist, oppose | 2) to set against | A Related Word by Strong's Number: from G473 and G2476 | Times used in KJV: 14 | resist, 7 | REF: 0 - 6 | withstood, 4 | REF: 7 - 10 | resisted, 1 | REF: 11 | resisteth, 1 | REF: 12 | withstand, 1 | REF: 13
G243 {allos} Type: adjective | Definition: | 1) another, other | A Related Word by Strong's Number: a primary word | Times used in KJV: 161 | another, 62 | REF: 0 - 55 | other, 51 | REF: 56 - 105 | others, 30 | REF: 106 - 134 | some, 12 | REF: 135 - 144 | one, 4 | REF: 145 - 148 | more, 1 | REF: 149 | otherwise, 1 | REF: 150
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G5509 {chiton} Type: noun masculine | Definition: | 1) a tunic, an undergarment, usually worn next to the skin, a garment, a vestment | Times used in KJV: 11 | coats, 5 | REF: 0 - 4 | coat, 4 | REF: 5 - 8 | clothes, 1 | REF: 9 | garment, 1 | REF: 10
G2440 {himation} Type: noun neuter | Definition: | 1) a garment (of any sort) | 1a) garments, i.e. the cloak or mantle and the tunic | 2) the upper garment, the cloak or mantle | A Related Word by Strong's Number: from a presumed derivative of ennumi (to put on) | Times used in KJV: 61 | garment, 15 | REF: 0 - 13 | garments, 15 | REF: 14 - 27 | clothes, 12 | REF: 28 - 39 | raiment, 12 | REF: 40 - 51 | cloak, 2 | REF: 52 - 53 | robe, 2 | REF: 54 - 55 | vesture, 2 | REF: 56 - 57 | apparel, 1 | REF: 58
G3400 {milion} Type: noun neuter | Definition: | 1) a mile, among the Romans the distance of a thousand paces or eight stadia, about 1.5 km [somewhat less than our mile] | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 1 | mile, 1 | REF: 0
G1417 {duo} Type: noun indeclinable | Definition: | 1) the two, the twain | A Related Word by Strong's Number: a primary numeral | Times used in KJV: 136 | two, 124 | REF: 0 - 111 | twain, 10 | REF: 112 - 120 | both, 2 | REF: 121 - 122
G29 {aggareuo} Type: verb | Definition: | 1) to employ a courier, dispatch a mounted messenger, press into public service, compel to go | A Related Word by Strong's Number: of foreign origin, compare G104 | Times used in KJV: 3 | compel, 2 | REF: 0 - 1 | compelled, 1 | REF: 2
G1155 {daneizo} Type: verb | Definition: | 1) to lend money | 2) to have money lent to one's self | 3) to take a loan, borrow | A Related Word by Strong's Number: from G1156 | Times used in KJV: 4 | lend, 3 | REF: 0 - 1 | borrow, 1 | REF: 2
G654 {apostrepho} Type: verb | Definition: | 1) to turn away | 1a) to remove anything from anyone | 1b) to turn him away from allegiance to any one | 1c) tempt to defect | 2) to turn back, return, bring back | 2a) of putting a sword back in its sheath | 2b) of Judas returning money to temple | 3) to turn one's self away, turn back, return | 4) to turn one's self away from, deserting | A Related Word by Strong's Number: from G575 and G4762 | Times used in KJV: 19 | away, 6 | REF: 0 - 4 | turn, 5 | REF: 5 - 9 | again, 2 | REF: 10 - 11 | turned, 2 | REF: 12 - 13 | brought, 1 | REF: 14 | perverteth, 1 | REF: 15 | put, 1 | REF: 16 | turning, 1 | REF: 17
G4139 {plesion} Type: adverb | Definition: | 1) a neighbour | 1a) a friend | 1b) any other person, and where two are concerned, the other (thy fellow man, thy neighbour), according to the Jews, any member of the Hebrew nation and commonwealth | 1c) according to Christ, any other man irrespective of nation or religion with whom we live or whom we chance to meet | A Related Word by Strong's Number: neuter of a derivative of pelas (near) | Times used in KJV: 17 | neighbour, 16 | REF: 0 - 15 | near, 1 | REF: 16
G3404 {miseo} Type: verb | Definition: | 1) to hate, pursue with hatred, detest | 2) to be hated, detested | A Related Word by Strong's Number: from a primary misos (hatred) | Times used in KJV: 41 | hate, 16 | REF: 0 - 15 | hated, 11 | REF: 16 - 26 | hateth, 10 | REF: 27 - 35 | hating, 2 | REF: 36 - 37 | hateful, 1 | REF: 38 | hatest, 1 | REF: 39
G2190 {echthros} Type: adjective | Definition: | 1) hated, odious, hateful | 2) hostile, hating, and opposing another | 2a) used of men as at enmity with God by their sin | 2a1) opposing (God) in the mind | 2a2) a man that is hostile | 2a3) a certain enemy | 2a4) the hostile one | 2a5) the devil who is the most bitter enemy of the divine government | A Related Word by Strong's Number: from a primary echtho (to hate); hateful (passively, odious, or actively, hostile) | Times used in KJV: 32 | enemies, 19 | REF: 0 - 15 | enemy, 11 | REF: 16 - 26 | foes, 2 | REF: 27 - 28
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G2127 {eulogeo} Type: verb | Definition: | 1) to praise, celebrate with praises | 2) to invoke blessings | 3) to consecrate a thing with solemn prayers | 3a) to ask God's blessing on a thing | 3b) pray God to bless it to one's use | 3c) pronounce a consecratory blessing on | 4) of God | 4a) to cause to prosper, to make happy, to bestow blessings on | 4b) favoured of God, blessed | A Related Word by Strong's Number: from a compound of G2095 and G3056 | Times used in KJV: 42 | blessed, 30 | REF: 0 - 28 | bless, 10 | REF: 29 - 36 | blessing, 1 | REF: 37 | praised, 1 | REF: 38
G2672 {kataraomai} Type: verb | Definition: | 1) to curse, doom, imprecate evil upon | A Related Word by Strong's Number: middle voice from G2671 | Times used in KJV: 6 | curse, 4 | REF: 0 - 3 | cursed, 1 | REF: 4 | cursedst, 1 | REF: 5
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G4336 {proseuchomai} Type: verb | Definition: | 1) to offer prayers, to pray | A Related Word by Strong's Number: from G4314 and G2172 | Times used in KJV: 90 | pray, 42 | REF: 0 - 37 | prayed, 25 | REF: 38 - 61 | praying, 12 | REF: 62 - 72 | make, 3 | REF: 73 - 75 | prayeth, 3 | REF: 76 - 78 | prayers, 2 | REF: 79 - 80 | prayest, 2 | REF: 81 - 82 | prayer, 1 | REF: 83
G1908 {epereazo} Type: verb | Definition: | 1) to insult | 2) to treat abusively, use despitefully | 3) to revile | 4) in a forensic sense, to accuse falsely | 5) to threaten | A Related Word by Strong's Number: from a comparative of G1909 and (probably) areia (threats) | Times used in KJV: 5 | despitefully, 2 | REF: 0 - 1 | use, 2 | REF: 2 - 3 | accuse, 1 | REF: 4
G2246 {helios} Type: noun masculine | Definition: | 1) the sun | 2) the rays of the sun | 3) the light of day | A Related Word by Strong's Number: from hele (a ray, perhaps akin to the alternate of G138) | Times used in KJV: 30 | sun, 30 | REF: 0 - 28
G1026 {brecho} Type: verb | Definition: | 1) to moisten, wet, water | 2) to water with rain, to cause to rain, to pour the rain, to send down like rain | A Related Word by Strong's Number: a primary word | Times used in KJV: 8 | rain, 3 | REF: 0 - 2 | rained, 2 | REF: 3 - 4 | sendeth, 1 | REF: 5 | wash, 1 | REF: 6 | washed, 1 | REF: 7
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G393 {anatello} Type: verb | Definition: | 1) rise | 1a) to cause to rise | 1a1) of the earth bring forth plants | 1b) to rise, arise, to rise from, be descended from | 1b1) of sun moon and stars) | A Related Word by Strong's Number: from G303 and the base of G5056 | Times used in KJV: 8 | rise, 2 | REF: 0 - 1 | arise, 1 | REF: 2 | maketh, 1 | REF: 3 | risen, 1 | REF: 4 | rising, 1 | REF: 5 | sprang, 1 | REF: 6 | sprung, 1 | REF: 7
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G94 {adikos} Type: adjective | Definition: | 1) descriptive of one who violates or has violated justice | 1a) unjust | 1b) unrighteous, sinful | 1c) of one who deals fraudulently with others, deceitful | A Related Word by Strong's Number: from G1 (as a negative particle) and G1349 | Times used in KJV: 12 | unjust, 8 | REF: 0 - 6 | unrighteous, 4 | REF: 7 - 10
G5057 {telones} Type: noun masculine | Definition: | 1) a renter or farmer of taxes | 1a) among the Romans, usually a man of equestrian rank | 2) a tax gatherer, collector of taxes or tolls, one employed by a publican or farmer general in the collection of taxes. The tax collectors were as a class, detested not only by the Jews, but by other nations also, both on account of their employment and of the harshness, greed, and deception, with which they did their job. | A Related Word by Strong's Number: from G5056 and G5608 | Times used in KJV: 22 | publicans, 16 | REF: 0 - 14 | publican, 6 | REF: 15 - 20
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G782 {aspazomai} Type: verb | Definition: | 1) to draw to one's self | 1a) to salute one, greet, bid welcome, wish well to | 1b) to receive joyfully, welcome | A Related Word by Strong's Number: from G1 (as a particle of union) and a presumed form of G4685 | Times used in KJV: 61 | salute, 32 | REF: 0 - 26 | greet, 14 | REF: 27 - 39 | saluted, 5 | REF: 40 - 45 | saluteth, 5 | REF: 46 - 49 | embraced, 2 | REF: 50 - 51 | greeteth, 1 | REF: 52 | leave, 1 | REF: 53 | taken, 1 | REF: 54
G5046 {teleios} Type: adjective | Definition: | 1) brought to its end, finished | 2) wanting nothing necessary to completeness | 3) perfect | 4) that which is perfect | 4a) consummate human integrity and virtue | 4b) of men | 4b1) full grown, adult, of full age, mature | A Related Word by Strong's Number: from G5056 | Times used in KJV: 20 | perfect, 17 | REF: 0 - 14 | age, 1 | REF: 15 | full, 1 | REF: 16 | men, 1 | REF: 17
G5618 {hosper} Type: adverb | Definition: | 1) just as, even as | A Related Word by Strong's Number: from G5613 and G4007 | Times used in KJV: 4 | even, 2 | REF: 0 - 1 | about, 1 | REF: 2 | like, 1 | REF: 3
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?