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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOH 3:1 NOW THERE was a certain man among the Pharisees named Nicodemus, a ruler (a leader, an authority) among the Jews,
KJV JOH 3:1 "There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:"
AKJV JOH 3:1 There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:
RF JOH 3:1 Jesus and Nicodemus. There was, however, among the Pharisees, a man named Nicodemus, one of the Judean princes.
RF JOH 3:1 Jesus and Nicodemus. There was, however, among the Pharisees, a man named Nicodemus, one of the Judean princes.
KJVP JOH 3:1 There was a man of the Pharisees , named Nicodemus , a ruler of the Jews:
ACF JOH 3:1 E havia entre os fariseus um homem, chamado Nicodemos, prÃncipe dos judeus.
MFT JOH 3:1 Now there was a Pharisee named Nicodemus, who belonged to the Jewish authorities;
GSNT JOH 3:1 Among the Pharisees there was a man named Nicodemus, a leader among the Jews.
ARA JOH 3:1 One man of the Pharisees was living there; his name was Nicodemus. He was a leader of the Judeans.
AMP JOH 3:2 Who came to Jesus at night and said to Him, Rabbi, we know and are certain that You have come from God [as] a Teacher; for no one can do these signs (these wonderworks, these miracles--and produce the proofs) that You do unless God is with him.
KJV JOH 3:2 "The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him."
AKJV JOH 3:2 The same came to Jesus by night, and said to him, Rabbi, we know that you are a teacher come from God: for no man can do these miracles that you do, except God be with him.
RF JOH 3:2 He came to Him during the night, and said to Him "Rabbi, we know that You are a Teacher come from God; because no one could produce the proofs which You do unless God were with him."
RF JOH 3:2 He came to Him during the night, and said to Him "Rabbi, we know that You are a Teacher come from God; because no one could produce the proofs which You do unless God were with him."
KJVP JOH 3:2 The same came to Jesus by night , and said unto him, Rabbi , we know that thou art a teacher come from God : for no man can do these miracles that thou doest , except God him.
MFT JOH 3:2 he came one night to Jesus and said, "Rabbi, we know you have come from God to teach us, for no one could perform these Signs of yours unless God were with him."
GSNT JOH 3:2 This man went to Jesus one night, and said to him, "Master, we know that you are a teacher who has come from God, for no one can show the signs that you do, unless God is with him."
ARA JOH 3:2 This man came to Yeshua at night and said to him: "Rabbi, we know that you are a teacher sent from God, for no man is able to do these miracles that you are doing unless God were with him."
AMP JOH 3:3 Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God.
KJV JOH 3:3 "Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God."
AKJV JOH 3:3 Jesus answered and said to him, Truly, truly, I say to you, Except a man be born again, he cannot see the kingdom of God.
RF JOH 3:3 "Most assuredly I tell you," replied Jesus, "that unless any one is born from above, he cannot see the Kingdom of God."
RF JOH 3:3 "Most assuredly I tell you," replied Jesus, "that unless any one is born from above, he cannot see the Kingdom of God."
KJVP JOH 3:3 Jesus answered and said unto him, Verily , verily , I say unto thee, Except a man be born again , he cannot - see the kingdom of God.
ACF JOH 3:3 Jesus respondeu, e disse-lhe: Na verdade, na verdade te digo que aquele que não nascer de novo, não pode ver o reino de Deus.
MFT JOH 3:3 Jesus replied, "Truly, truly I tell you, no one can see God's Realm unless he is born from above."
GSNT JOH 3:3 Jesus answered him, "I tell you, no one can see the Kingdom of God unless he is born over again from above!"
ARA JOH 3:3 Yeshua answered and said to him: "Timeless truth I am telling you: If a person is not born again, it is impossible for that one to see the Kingdom of God."
AMP JOH 3:4 Nicodemus said to Him, How can a man be born when he is old? Can he enter his mother's womb again and be born?
KJV JOH 3:4 "Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?"
AKJV JOH 3:4 Nicodemus said to him, How can a man be born when he is old? can he enter the second time into his mother's womb, and be born?
RF JOH 3:4 Nicodemus therefore asked: "How can a man be born when he is old? Can he be conceived of his mother a second time, and be born?"
RF JOH 3:4 Nicodemus therefore asked: "How can a man be born when he is old? Can he be conceived of his mother a second time, and be born?"
KJVP JOH 3:4 Nicodemus saith unto him, How can a man be born when he is old ? can he enter the second time into his mother?s womb , and be born?
ACF JOH 3:4 Disse-lhe Nicodemos: Como pode um homem nascer, sendo velho? Pode, porventura, tornar a entrar no ventre de sua mãe, e nascer?
MFT JOH 3:4 Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?"
GSNT JOH 3:4 Nicodemus said to him, "How can a man be born when he is old? Can he enter his mother's womb over again and be born?"
ARA JOH 3:4 Nicodemus said to him: "How can an old man be born? Is it not impossible for him again to enter his mother's womb a second time and be born?"
AMP JOH 3:5 Jesus answered, I assure you, most solemnly I tell you, unless a man is born of water and [even] the Spirit, he cannot [ever] enter the kingdom of God. [Ezek 36:25-27]
KJV JOH 3:5 "Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God."
AKJV JOH 3:5 Jesus answered, Truly, truly, I say to you, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God.
RF JOH 3:5 "Most assuredly I tell you," replied Jesus, "that if a man is not born from water and Spirit, he is unable to enter into the Kingdom of God.
RF JOH 3:5 "Most assuredly I tell you," replied Jesus, "that if a man is not born from water and Spirit, he is unable to enter into the Kingdom of God.
KJVP JOH 3:5 Jesus answered , Verily , verily , I say unto thee, Except a man be born of water and of the Spirit , he cannot - enter into the kingdom of God.
ACF JOH 3:5 Jesus respondeu: Na verdade, na verdade te digo que aquele que não nascer da água e do EspÃrito, não pode entrar no reino de Deus.
MFT JOH 3:5 Jesus replied, "Truly, truly I tell you, unless one is born of water and the Spirit, he cannot enter God's Realm.
GSNT JOH 3:5 Jesus answered, "I tell you, if a man does not owe his birth to water and spirit, he cannot get into the Kingdom of God.
ARA JOH 3:5 Yeshua answered and said to him: "Timeless truth I am telling you: "If a person is not born from water and The Spirit, it is impossible that he shall enter the Kingdom of God.
AMP JOH 3:6 What is born of [from] the flesh is flesh [of the physical is physical]; and what is born of the Spirit is spirit.
KJV JOH 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
AKJV JOH 3:6 That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.
RF JOH 3:6 That which is born from the flesh is flesh; and that which is born from the Spirit is spirit.
RF JOH 3:6 That which is born from the flesh is flesh; and that which is born from the Spirit is spirit.
KJVP JOH 3:6 That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit.
MFT JOH 3:7 Do not wonder at me telling you, 'You must all be born from above.'
GSNT JOH 3:7 Do not wonder at my telling you that you must be born over again from above.
ARA JOH 3:7 Do not be surprised that I said to you that all of you must be born again.
AMP JOH 3:8 The wind blows (breathes) where it wills; and though you hear its sound, yet you neither know where it comes from nor where it is going. So it is with everyone who is born of the Spirit.
KJV JOH 3:8 "The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the Spirit."
AKJV JOH 3:8 The wind blows where it wants, and you hear the sound thereof, but can not tell from where it comes, and where it goes: so is every one that is born of the Spirit.
RF JOH 3:8 The wind indeed, blows where it pleases, and you hear its sound; but yet you neither see whence it comes from, nor where it goes; so it is with all born of the Spirit."
RF JOH 3:8 The wind indeed, blows where it pleases, and you hear its sound; but yet you neither see whence it comes from, nor where it goes; so it is with all born of the Spirit."
KJVP JOH 3:8 The wind bloweth where it listeth , and thou hearest the sound thereof , but canst not tell whence it cometh , and whither it goeth : so is every one that is born of the Spirit.
MFT JOH 3:8 The wind blows where it wills; you can hear its sound, but you never know where it has come from or where it goes: it is the same with everyone who is born of the Spirit."
GSNT JOH 3:8 The wind blows wherever it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. That is the way with everyone who owes his birth to the Spirit."
ARA JOH 3:8 The Spirit breathes where he will, and you hear his voice, but you do not know from where he comes and where he goes; thus is everyone who is born from The Spirit."
AMP JOH 3:9 Nicodemus answered by asking, How can all this be possible?
KJV JOH 3:9 "Nicodemus answered and said unto him, How can these things be?"
AKJV JOH 3:9 Nicodemus answered and said to him, How can these things be?
RF JOH 3:9 Nicodemus, answering Him, asked: "How can this be?"
RF JOH 3:9 Nicodemus, answering Him, asked: "How can this be?"
KJVP JOH 3:9 Nicodemus answered and said unto him, How can these be?
ACF JOH 3:9 Nicodemos respondeu, e disse-lhe: Como pode ser isso?
MFT JOH 3:9 Nicodemus answered, "How can that be?"
GSNT JOH 3:9 Nicodemus said to him, "How can that be?"
ARA JOH 3:9 Nicodemus answered and said to him, "How can these things be?"
AMP JOH 3:10 Jesus replied, Are you the teacher of Israel, and yet do not know nor understand these things? [Are they strange to you?]
KJV JOH 3:10 "Jesus answered and said unto him, Art thou a master of Israel, and knowest not these things?"
AKJV JOH 3:10 Jesus answered and said to him, Are you a master of Israel, and know not these things?
RF JOH 3:10 "Are you the teacher of Israel," remarked Jesus, in response to him, "and yet unable to discern this?"
RF JOH 3:10 "Are you the teacher of Israel," remarked Jesus, in response to him, "and yet unable to discern this?"
KJVP JOH 3:10 Jesus answered and said unto him, Art thou a master of Israel , and knowest not these things?
MFT JOH 3:10 Jesus replied, "You do not understand this? — you, a teacher in Israel!
GSNT JOH 3:10 Jesus answered, "Are you the teacher of Israel and yet ignorant of this?
ARA JOH 3:10 Yeshua answered and said to him: "You are the Teacher of Israel and you do not know these things?
AMP JOH 3:11 I assure you, most solemnly I tell you, We speak only of what we know [we know absolutely what we are talking about]; we have actually seen what we are testifying to [we were eyewitnesses of it]. And still you do not receive our testimony [you reject and refuse our evidence--that of Myself and of all those who are born of the Spirit].
KJV JOH 3:11 "Verily, verily, I say unto thee, We speak that we do know, and testify that we have seen; and ye receive not our witness."
AKJV JOH 3:11 Truly, truly, I say to you, We speak that we do know, and testify that we have seen; and you receive not our witness.
RF JOH 3:11 I tell you most certainly, that what we know, that we declare, and we witness to what we have seen; but you do not accept our evidence.
RF JOH 3:11 I tell you most certainly, that what we know, that we declare, and we witness to what we have seen; but you do not accept our evidence.
KJVP JOH 3:11 Verily , verily , I say unto thee, We speak that we do know , and testify that we have seen ; and ye receive not our witness.
ACF JOH 3:11 Na verdade, na verdade te digo que nós dizemos o que sabemos, e testificamos o que vimos; e não aceitais o nosso testemunho.
MFT JOH 3:11 Truly, truly I tell you, we are speaking of what we do understand, we testify to what we have actually seen — and yet you refuse our testimony.
GSNT JOH 3:11 I tell you, we know what we are talking about and we have seen the things we testify to, yet you all reject our testimony.
ARA JOH 3:11 Timeless truth I speak to you: The things that We know We are speaking and the things that We see We are testifying, and Our testimony all of you do not accept.
AMP JOH 3:12 If I have told you of things that happen right here on the earth and yet none of you believes Me, how can you believe (trust Me, adhere to Me, rely on Me) if I tell you of heavenly things?
KJV JOH 3:12 "If I have told you earthly things, and ye believe not, how shall ye believe, if I tell you of heavenly things?"
AKJV JOH 3:12 If I have told you earthly things, and you believe not, how shall you believe, if I tell you of heavenly things?
RF JOH 3:12 If you do not believe when I tell you about earthly matters, how can you credit what I tell you relating to the heavenly?
RF JOH 3:12 If you do not believe when I tell you about earthly matters, how can you credit what I tell you relating to the heavenly?
KJVP JOH 3:12 If I have told you earthly things, and ye believe not, how shall ye believe , if I tell you of heavenly things?
ACF JOH 3:12 Se vos falei de coisas terrestres, e não crestes, como crereis, se vos falar das celestiais?
MFT JOH 3:12 If you will not believe when I speak to you about things on earth, how will you believe if I speak to you about things in heaven?
GSNT JOH 3:12 If you will not believe the earthly things that I have told you, how can you believe the heavenly things I have to tell?
ARA JOH 3:12 If I have told all of you that which is in the earth and you are not believing, how shall you believe me if I tell you that which is in Heaven?
AMP JOH 3:13 And yet no one has ever gone up to heaven, but there is One Who has come down from heaven--the Son of Man [Himself], Who is (dwells, has His home) in heaven.
KJV JOH 3:13 "And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven."
AKJV JOH 3:13 And no man has ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
RF JOH 3:13 No one has ascended to the heaven, except the One Who descended from heaven—the Son of Man.1
RF JOH 3:13 No one has ascended to the heaven, except the One Who descended from heaven—the Son of Man.1
KJVP JOH 3:13 And no man hath ascended up to heaven , but he that came down from heaven , even the Son of man which is in heaven.
MFT JOH 3:13 And yet the Son of man, descended from heaven, is the only one who has ever ascended into heaven.
GSNT JOH 3:13 Yet no one has gone up into heaven except the Son of Man who came down from heaven.
ARA JOH 3:13 And no man has gone up to Heaven except he who went down from Heaven: The Son of Man -- he who is in Heaven.
AMP JOH 3:14 And just as Moses lifted up the serpent in the desert [on a pole], so must [so it is necessary that] the Son of Man be lifted up [on the cross], [Num 21:9]
KJV JOH 3:14 "And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:"
AKJV JOH 3:14 And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
RF JOH 3:14 And as Moses lifted up the serpent in the desert, so it is necessary for the Son of Man to be lifted up;
RF JOH 3:14 And as Moses lifted up the serpent in the desert, so it is necessary for the Son of Man to be lifted up;
KJVP JOH 3:14 And as Moses lifted up the serpent in the wilderness , even so must the Son of man be lifted up:
MFT JOH 3:14 Indeed the Son of man must be lifted on high, just as Moses lifted up the serpent in the desert,
GSNT JOH 3:14 And just as Moses in the desert lifted the serpent up in the air, the Son of Man must be lifted up,
ARA JOH 3:14 And just as Moses lifted up the serpent in the wilderness, thus The Son of Man is going to be lifted up,
AMP JOH 3:15 In order that everyone who believes in Him [who cleaves to Him, trusts Him, and relies on Him] may not perish, but have eternal life and [actually] live forever!
KJV JOH 3:15 "That whosoever believeth in him should not perish, but have eternal life."
AKJV JOH 3:15 That whoever believes in him should not perish, but have eternal life.
RF JOH 3:15 so that all believing in Him may have eternal life."
RF JOH 3:15 so that all believing in Him may have eternal life."
KJVP JOH 3:15 That whosoever - believeth in him should not perish , but have eternal life.
ACF JOH 3:15 Para que todo aquele que nele crê não pereça, mas tenha a vida eterna.
MFT JOH 3:15 that everyone who believes in him may have eternal life.
GSNT JOH 3:15 so that everyone who believes in him may have eternal life."
ARA JOH 3:15 So that every person who believes in him shall not be lost, but shall have eternal life.
AMP JOH 3:16 For God so greatly loved and dearly prized the world that He [even] gave up His only begotten (unique) Son, so that whoever believes in (trusts in, clings to, relies on) Him shall not perish (come to destruction, be lost) but have eternal (everlasting) life.
KJV JOH 3:16 "For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life."
AKJV JOH 3:16 For God so loved the world, that he gave his only begotten Son, that whoever believes in him should not perish, but have everlasting life.
RF JOH 3:16 A Comment by the Evangelist. [For God so loved the world that He gave the only-begotten Son, so that everyone believing in Him should not be lost, but have eternal life.
RF JOH 3:16 A Comment by the Evangelist. [For God so loved the world that He gave the only-begotten Son, so that everyone believing in Him should not be lost, but have eternal life.
KJVP JOH 3:16 For God so loved the world , that he gave his only begotten Son , that whosoever - believeth in him should not perish , but have everlasting life.
ACF JOH 3:16 Porque Deus amou o mundo de tal maneira que deu o seu Filho unigênito, para que todo aquele que nele crê não pereça, mas tenha a vida eterna.
MFT JOH 3:16 For God loved the world so dearly that he gave up his only Son, so that everyone who believes in him may have eternal life, instead of perishing.
GSNT JOH 3:16 For God loved the world so much that he gave his only Son, so that no one who believes in him should be lost, but that they should all have eternal life.
ARA JOH 3:16 For God loved the world in this way: so much that he would give up his Son, The Only One, so that everyone who trusts in him shall not be lost, but he shall have eternal life.
AMP JOH 3:17 For God did not send the Son into the world in order to judge (to reject, to condemn, to pass sentence on) the world, but that the world might find salvation and be made safe and sound through Him.
KJV JOH 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
AKJV JOH 3:17 For God sent not his Son into the world to condemn the world; but that the world through him might be saved.
RF JOH 3:17 For God did not send His Son to the world that He might condemn the world; but that He might save the world through Him.
RF JOH 3:17 For God did not send His Son to the world that He might condemn the world; but that He might save the world through Him.
KJVP JOH 3:17 For God sent not his Son into the world to condemn the world ; but that the world through him might be saved.
ACF JOH 3:17 Porque Deus enviou o seu Filho ao mundo, não para que condenasse o mundo, mas para que o mundo fosse salvo por ele.
MFT JOH 3:17 God did not send his Son into the world to pass sentence on it, but to save the world by him.
GSNT JOH 3:17 For God did not send his Son into the world to pass judgment upon the world, but that through him the world might be saved.
ARA JOH 3:17 For God did not send his Son into the world that he would condemn the world, but that he would give life to the world by him.
AMP JOH 3:18 He who believes in Him [who clings to, trusts in, relies on Him] is not judged [he who trusts in Him never comes up for judgment; for him there is no rejection, no condemnation--he incurs no damnation]; but he who does not believe (cleave to, rely on, trust in Him) is judged already [he has already been convicted and has already received his sentence] because he has not believed in and trusted in the name of the only begotten Son of God. [He is condemned for refusing to let his trust rest in Christ's name]
KJV JOH 3:18 "He that believeth on him is not condemned: but he that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God."
AKJV JOH 3:18 He that believes on him is not condemned: but he that believes not is condemned already, because he has not believed in the name of the only begotten Son of God.
RF JOH 3:18 The believer in Him will not be condemned; whoever does not trust, however, is already convicted, because he has not confided on the only-begotten Son of God.
RF JOH 3:18 The believer in Him will not be condemned; whoever does not trust, however, is already convicted, because he has not confided on the only-begotten Son of God.
KJVP JOH 3:18 He that believeth on him is not condemned : but he that believeth not is condemned already , because he hath not believed in the name of the only begotten Son of God.
MFT JOH 3:18 He who believes in him is not sentenced; he who will not believe is sentenced already, for having refused to believe in the name of the only Son of God.
GSNT JOH 3:18 No one who believes in him has to come up for judgment. Anyone who does not believe stands condemned already, for not believing in God's only Son.
ARA JOH 3:18 Whoever believes in him is not judged, and whoever does not believe is judged already, because he does not believe in The Name of The Only Begotten Son of God.
AMP JOH 3:19 The [basis of the] judgment (indictment, the test by which men are judged, the ground for the sentence) lies in this: the Light has come into the world, and people have loved the darkness rather than and more than the Light, for their works (deeds) were evil. [Isa 5:20]
KJV JOH 3:19 "And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil."
AKJV JOH 3:19 And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.
RF JOH 3:19 And the indictment is this: that the Light came into the world, and men loved the darkness rather than the Light, because their practices were wicked.
RF JOH 3:19 And the indictment is this: that the Light came into the world, and men loved the darkness rather than the Light, because their practices were wicked.
KJVP JOH 3:19 And this is the condemnation , that light is come into the world , and men loved darkness rather than light , because their deeds were evil.
MFT JOH 3:19 And this is the sentence of condemnation, that the Light has entered the world and yet men have preferred darkness to light. It is because their actions have been evil;
GSNT JOH 3:19 And the basis of the judgment is this, that the light has come into the world, and yet, because their actions were wicked, men have loved the darkness more than the light.
ARA JOH 3:19 This is the judgment: The Light has come into the world and the children of men loved the darkness more than The Light, because their works were evil.
AMP JOH 3:20 For every wrongdoer hates (loathes, detests) the Light, and will not come out into the Light but shrinks from it, lest his works (his deeds, his activities, his conduct) be exposed and reproved.
KJV JOH 3:20 "For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved."
AKJV JOH 3:20 For every one that does evil hates the light, neither comes to the light, lest his deeds should be reproved.
RF JOH 3:20 For every one who acts vilely, not only hates the light, but shrinks from it, so that his doings may not be detected.
RF JOH 3:20 For every one who acts vilely, not only hates the light, but shrinks from it, so that his doings may not be detected.
KJVP JOH 3:20 For every one that doeth evil hateth the light , neither - cometh to the light , lest - his deeds should be reproved.
ACF JOH 3:20 Porque todo aquele que faz o mal odeia a luz, e não vem para a luz, para que as suas obras não sejam reprovadas.
MFT JOH 3:20 for anyone whose practices are corrupt loathes the light and will not come out into it, in case his actions are exposed,
GSNT JOH 3:20 For everyone who does wrong hates the light and will not come to it, for fear his actions will be exposed.
ARA JOH 3:20 For everyone who does what is hateful, hates The Light and does not come to The Light, lest his works should be convicted.
AMP JOH 3:21 But he who practices truth [who does what is right] comes out into the Light; so that his works may be plainly shown to be what they are--wrought with God [divinely prompted, done with God's help, in dependence upon Him].
KJV JOH 3:21 "But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God."
AKJV JOH 3:21 But he that does truth comes to the light, that his deeds may be made manifest, that they are worked in God.
RF JOH 3:21 But he who does right comes to the light, so that his actions may be displayed; because the origin of his conduct is in God.]
RF JOH 3:21 But he who does right comes to the light, so that his actions may be displayed; because the origin of his conduct is in God.]
KJVP JOH 3:21 But he that doeth truth cometh to the light , that his deeds may be made manifest , that they are wrought in God.
ACF JOH 3:21 Mas quem pratica a verdade vem para a luz, a fim de que as suas obras sejam manifestas, porque são feitas em Deus.
MFT JOH 3:21 whereas anyone whose life is true comes out into the light, to make it plain that his actions have been divinely prompted.
GSNT JOH 3:21 But everyone who is living the truth will come to the light, to show that his actions have been performed in dependence upon God.
ARA JOH 3:21 But he who does The Truth comes to The Light, so that his works may be revealed, that they are performed by God."
AMP JOH 3:22 After this, Jesus and His disciples went into the land (the countryside) of Judea, where He remained with them, and baptized.
KJV JOH 3:22 "After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized."
AKJV JOH 3:22 After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
RF JOH 3:22 Jesus in Judea. After this, Jesus and His disciples proceeded to the district of Judea, where He resided with them, and baptized.
RF JOH 3:22 Jesus in Judea. After this, Jesus and His disciples proceeded to the district of Judea, where He resided with them, and baptized.
KJVP JOH 3:22 After these things came Jesus and his disciples into the land of Judaea ; and there he tarried with them, and baptized.
MFT JOH 3:22 [vss 22-30 moved to between 2:12 and 2:13] After this Jesus and his disciples went into the country of Judaea, where he spent some time with them baptizing.
GSNT JOH 3:22 After this Jesus went into the country of Judea with his disciples, and stayed there with them and baptized.
ARA JOH 3:22 After these things, Yeshua and his disciples came to the land of Judea, and he was employed there with them and he baptized.
AMP JOH 3:23 But John also was baptizing at Aenon near Salim, for there was an abundance of water there, and the people kept coming and being baptized.
KJV JOH 3:23 "And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized."
AKJV JOH 3:23 And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
RF JOH 3:23 And John was also baptizing in AEnon, near Salim, because there was plenty of water there; and they came and were baptized:
RF JOH 3:23 And John was also baptizing in AEnon, near Salim, because there was plenty of water there; and they came and were baptized:
KJVP JOH 3:23 And John also was baptizing in Aenon near to Salim , because there was much water there : and they came , and were baptized.
MFT JOH 3:23 John was also baptizing at Aenon near Salim, as there was plenty of water there, and people came to him and were baptized
GSNT JOH 3:23 John too was baptizing at Aenon, near Salim, for there was plenty of water there, and people came there and were baptized.
ARA JOH 3:23 But Yohannan was also baptizing in Ainyon next to Shalim, because there was water there, and many were coming and were baptized.
AMP JOH 3:24 For John had not yet been thrown into prison.
KJV JOH 3:24 For John was not yet cast into prison.
AKJV JOH 3:24 For John was not yet cast into prison.
RF JOH 3:24 for John had not as yet been imprisoned.
RF JOH 3:24 for John had not as yet been imprisoned.
KJVP JOH 3:24 For John was not yet cast into prison.
ACF JOH 3:24 Porque ainda João não tinha sido lançado na prisão.
MFT JOH 3:24 (John had not yet been thrown into prison).
GSNT JOH 3:24 For John had not yet been put in prison.
ARA JOH 3:24 For Yohannan had not yet gone to prison.
AMP JOH 3:25 Therefore there arose a controversy between some of John's disciples and a Jew in regard to purification.
KJV JOH 3:25 Then there arose a question between some of John's disciples and the Jews about purifying.
AKJV JOH 3:25 Then there arose a question between some of John's disciples and the Jews about purifying.
RF JOH 3:25 A discussion accordingly took place between some of the disciples of John and a Judean concerning purification.
RF JOH 3:25 A discussion accordingly took place between some of the disciples of John and a Judean concerning purification.
KJVP JOH 3:25 Then there arose a question between - some of John?s disciples and the Jews about purifying.
ACF JOH 3:25 Houve então uma questão entre os discÃpulos de João e os judeus acerca da purificação.
MFT JOH 3:25 Now a dispute arose between John's disciples and a Jew over the question of 'purification';
GSNT JOH 3:25 So a discussion arose between John's disciples and a man from Judea, about purification.
ARA JOH 3:25 But there was a dispute between one of Yohannan's disciples and a certain Judean about purification.
AMP JOH 3:26 So they came to John and reported to him, Rabbi, the Man Who was with you on the other side of the Jordan [at the Jordan crossing]--and to Whom you yourself have borne testimony--notice, here He is baptizing too, and everybody is flocking to Him!
KJV JOH 3:26 "And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him."
AKJV JOH 3:26 And they came to John, and said to him, Rabbi, he that was with you beyond Jordan, to whom you bore witness, behold, the same baptizes, and all men come to him.
RF JOH 3:26 So they came to John, and said to him; "Teacher, the Man Who was with you on the other side of the Jordan, concerning Whom you have yourself given evidence—this Man is now also baptizing, and all the people flock to Him." ————— 1. The words, "Who exists in the heaven," are omitted by the best and oldest authorities
RF JOH 3:26 So they came to John, and said to him; "Teacher, the Man Who was with you on the other side of the Jordan, concerning Whom you have yourself given evidence—this Man is now also baptizing, and all the people flock to Him." ————— 1. The words, "Who exists in the heaven," are omitted by the best and oldest authorities
KJVP JOH 3:26 And they came unto John , and said unto him, Rabbi , he that was with thee beyond Jordan , to whom thou barest witness , behold , the same baptizeth , and all men come him.
MFT JOH 3:26 and they came and told John, "Rabbi, the man who was with you on the opposite side of the Jordan, the man to whom you bore testimony — here he is, baptizing, and everybody goes to him!"
GSNT JOH 3:26 And they went to John and said to him, "Master, the man who was with you across the Jordan, and to whom you yourself gave testimony, is baptizing, and everybody is going to him."
ARA JOH 3:26 And they came to Yohannan and said to him: "Our Rabbi, he who was with you at the crossing of Jordan, about whom you testified, Behold, he is baptizing and many are coming to him."
AMP JOH 3:27 John answered, A man can receive nothing [he can claim nothing, he can take unto himself nothing] except as it has been granted to him from heaven. [A man must be content to receive the gift which is given him from heaven; there is no other source]
KJV JOH 3:27 "John answered and said, A man can receive nothing, except it be given him from heaven."
AKJV JOH 3:27 John answered and said, A man can receive nothing, except it be given him from heaven.
RF JOH 3:27 "A man can obtain no success," John made answer, "unless it has been granted to him from heaven.
RF JOH 3:27 "A man can obtain no success," John made answer, "unless it has been granted to him from heaven.
KJVP JOH 3:27 John answered and said , A man can receive nothing , except it be given him from heaven.
MFT JOH 3:27 John answered, "No one can receive anything except as a gift from heaven.
GSNT JOH 3:27 John answered, "A man cannot get anything unless it is given to him from heaven.
ARA JOH 3:27 Yohannan answered and said to them: "A man cannot receive anything of his own will unless it is given to him from Heaven.
AMP JOH 3:28 You yourselves are my witnesses [you personally bear me out] that I stated, I am not the Christ (the Anointed One, the Messiah), but I have [only] been sent before Him [in advance of Him, to be His appointed forerunner, His messenger, His announcer]. [Mal 3:1]
KJV JOH 3:28 "Ye yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him."
AKJV JOH 3:28 You yourselves bear me witness, that I said, I am not the Christ, but that I am sent before him.
RF JOH 3:28 You are yourselves witnesses of the fact that I stated, 'I myself am not the Messiah, but that I am sent as His forerunner.'
RF JOH 3:28 You are yourselves witnesses of the fact that I stated, 'I myself am not the Messiah, but that I am sent as His forerunner.'
KJVP JOH 3:28 Ye yourselves - bear me witness , that I said , I am not the Christ , but that I am sent before him.
ACF JOH 3:28 Vós mesmos me sois testemunhas de que disse: Eu não sou o Cristo, mas sou enviado adiante dele.
MFT JOH 3:28 You can bear me out, that I said, 'I am not the Christ'; what I said was, 'I have been sent in advance of him.'
GSNT JOH 3:28 You will bear me witness that I said, 'I am not the Christ; I have been sent in advance of him.'
ARA JOH 3:28 You are bearing me witness that I said I am not The Messiah, but I am the one sent before him.
AMP JOH 3:29 He who has the bride is the bridegroom; but the groomsman who stands by and listens to him rejoices greatly and heartily on account of the bridegroom's voice. This then is my pleasure and joy, and it is now complete. [S. of Sol 5:1]
KJV JOH 3:29 "He that hath the bride is the bridegroom: but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled."
AKJV JOH 3:29 He that has the bride is the bridegroom: but the friend of the bridegroom, which stands and hears him, rejoices greatly because of the bridegroom's voice: this my joy therefore is fulfilled.
RF JOH 3:29 The possessor of the bride is the bridegroom; but the friend of the bridegroom, who stands listening to him, is delighted with delight at the voice of the bridegroom. This pleasure, therefore, which is mine, is now complete.
RF JOH 3:29 The possessor of the bride is the bridegroom; but the friend of the bridegroom, who stands listening to him, is delighted with delight at the voice of the bridegroom. This pleasure, therefore, which is mine, is now complete.
KJVP JOH 3:29 He that hath the bride is the bridegroom : but the friend of the bridegroom , which standeth and heareth him, rejoiceth greatly because of the bridegroom?s voice : this my joy therefore is fulfilled.
MFT JOH 3:29 He who has the bride is the bridegroom; the bridegroom's friend, who stands by and listens to him, is heartily glad at the sound of the bridegroom's voice. Such is my joy, and it is complete.
GSNT JOH 3:29 It is the bridegroom who has the bride; but the bridegroom's friend who stands outside and listens for his voice is very glad when he hears the bridegroom speak. So this happiness of mine is now complete.
ARA JOH 3:29 He who has the bride is the bridegroom, but the friend of the bridegroom who stands and listens for him rejoices with great joy because of the voice of the bridegroom. Therefore this, my joy, behold, it is full.
AMP JOH 3:30 He must increase, but I must decrease. [He must grow more prominent; I must grow less so] [Isa 9:7]
KJV JOH 3:30 "He must increase, but I must decrease."
AKJV JOH 3:30 He must increase, but I must decrease.
RF JOH 3:30 He must increase, but I myself decrease.
RF JOH 3:30 He must increase, but I myself decrease.
KJVP JOH 3:30 He must increase , but I must decrease.
ACF JOH 3:30 É necessário que ele cresça e que eu diminua.
MFT JOH 3:30 He must wax, I must wane."
GSNT JOH 3:30 He must grow greater and greater, but I less and less."
ARA JOH 3:30 It is necessary for him to increase and for me to decrease.
AMP JOH 3:31 He Who comes from above (heaven) is [far] above all [others]; he who comes from the earth belongs to the earth, and talks the language of earth [his words are from an earthly standpoint]. He Who comes from heaven is [far] above all others [far superior to all others in prominence and in excellence].
KJV JOH 3:31 "He that cometh from above is above all: he that is of the earth is earthly, and speaketh of the earth: he that cometh from heaven is above all."
AKJV JOH 3:31 He that comes from above is above all: he that is of the earth is earthly, and speaks of the earth: he that comes from heaven is above all.
RF JOH 3:31 "He Who comes from above is above all. The one who originates from the earth is from the earth, and speaks from the earth. He Who comes from the heaven is above all:
RF JOH 3:31 "He Who comes from above is above all. The one who originates from the earth is from the earth, and speaks from the earth. He Who comes from the heaven is above all:
KJVP JOH 3:31 He that cometh from above is above all : he that is of the earth is earthly - - , and speaketh of the earth : he that cometh from heaven is above all.
MFT JOH 3:31 He who comes from above is far above all others; he who springs from earth belongs to earth and speaks of earth; he who comes from heaven [is far above all others.
GSNT JOH 3:31 He who comes from above is above all others. A son of earth belongs to earth and speaks of earth. He who comes from heaven is above all others.
ARA JOH 3:31 For he who came from above is higher than all, and he who is from Earth is from the ground, and speaks from the earth. He who has come from Heaven is higher than all.
AMP JOH 3:32 It is to what He has [actually] seen and heard that He bears testimony, and yet no one accepts His testimony [no one receives His evidence as true].
KJV JOH 3:32 "And what he hath seen and heard, that he testifieth; and no man receiveth his testimony."
AKJV JOH 3:32 And what he has seen and heard, that he testifies; and no man receives his testimony.
RF JOH 3:32 and He gives evidence of what He has seen and heard; yet His evidence is accepted by none.
RF JOH 3:32 and He gives evidence of what He has seen and heard; yet His evidence is accepted by none.
KJVP JOH 3:32 And what he hath seen and heard , that he testifieth ; and no man receiveth his testimony.
MFT JOH 3:32 He] is testifying to what he has seen and heard, and yet no one accepts his testimony.
GSNT JOH 3:32 It is to what he has seen and heard that he gives testimony, and yet no one accepts his testimony.
ARA JOH 3:32 And whatever he has seen and heard he testifies, and no one is receiving his testimony.
AMP JOH 3:33 Whoever receives His testimony has set his seal of approval to this: God is true. [That man has definitely certified, acknowledged, declared once and for all, and is himself assured that it is divine truth that God cannot lie].
KJV JOH 3:33 He that hath received his testimony hath set to his seal that God is true.
AKJV JOH 3:33 He that has received his testimony has set to his seal that God is true.
RF JOH 3:33 [Whosoever accepts His evidence is assured that it is Divine truth.
RF JOH 3:33 [Whosoever accepts His evidence is assured that it is Divine truth.
KJVP JOH 3:33 He that hath received his testimony hath set to his seal that God is true.
MFT JOH 3:33 Whoever does accept it, certifies to the truth of God.
GSNT JOH 3:33 Whoever does accept it has thereby acknowledged that God is true.
ARA JOH 3:33 But he who receives his testimony attests that God is true.
AMP JOH 3:34 For since He Whom God has sent speaks the words of God [proclaims God's own message], God does not give Him His Spirit sparingly or by measure, but boundless is the gift God makes of His Spirit! [Deut 18:18]
KJV JOH 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him.
AKJV JOH 3:34 For he whom God has sent speaks the words of God: for God gives not the Spirit by measure to him.
RF JOH 3:34 For He Whom God has sent proclaims the message of God, because He did not grant the Spirit with limitation.
RF JOH 3:34 For He Whom God has sent proclaims the message of God, because He did not grant the Spirit with limitation.
KJVP JOH 3:34 For he whom God hath sent speaketh the words of God : for God giveth not the Spirit by measure him.
ACF JOH 3:34 Porque aquele que Deus enviou fala as palavras de Deus; pois não lhe dá Deus o EspÃrito por medida.
MFT JOH 3:34 For he whom God has sent utters the words of God — God gives him the Spirit in no sparing measure;
GSNT JOH 3:34 For he whom God has sent speaks God's words, for God gives him his Spirit without measure.
ARA JOH 3:34 For he whom God has sent speaks the words of God, for it was not in a measure that God has given The Spirit.
AMP JOH 3:35 The Father loves the Son and has given (entrusted, committed) everything into His hand. [Dan 7:14]
KJV JOH 3:35 "The Father loveth the Son, and hath given all things into his hand."
AKJV JOH 3:35 The Father loves the Son, and has given all things into his hand.
RF JOH 3:35 The Father loves the Son, and has given all into His hand.
RF JOH 3:35 The Father loves the Son, and has given all into His hand.
KJVP JOH 3:35 The Father loveth the Son , and hath given all things into his hand.
ACF JOH 3:35 O Pai ama o Filho, e todas as coisas entregou nas suas mãos.
MFT JOH 3:35 the Father loves the Son and has given him control over everything.
GSNT JOH 3:35 The Father loves his Son, and has put everything in his hands.
ARA JOH 3:35 The Father loves The Son and he has given all things into his hands.
AMP JOH 3:36 And he who believes in (has faith in, clings to, relies on) the Son has (now possesses) eternal life. But whoever disobeys (is unbelieving toward, refuses to trust in, disregards, is not subject to) the Son will never see (experience) life, but [instead] the wrath of God abides on him. [God's displeasure remains on him; His indignation hangs over him continually] [Hab 2:4]
KJV JOH 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
AKJV JOH 3:36 He that believes on the Son has everlasting life: and he that believes not the Son shall not see life; but the wrath of God stays on him.
RF JOH 3:36 Every believer in the Son possesses everlasting life; but whosoever disregards the Son will not see life, but the wrath of God rests upon him.]
RF JOH 3:36 Every believer in the Son possesses everlasting life; but whosoever disregards the Son will not see life, but the wrath of God rests upon him.]
KJVP JOH 3:36 He that believeth on the Son hath everlasting life : and he that believeth not the Son shall not see life ; but the wrath of God abideth on him.
ACF JOH 3:36 Aquele que crê no Filho tem a vida eterna; mas aquele que não crê no Filho não verá a vida, mas a ira de Deus sobre ele permanece.
MFT JOH 3:36 He who believes in the Son has eternal life, but he who disobeys the Son shall not see life — God's anger broods over him."
GSNT JOH 3:36 Whoever believes in the Son possesses eternal life, but whoever disobeys the Son will not experience life, but will remain under the anger of God.
ARA JOH 3:36 Whoever is trusting in The Son, has The Eternal Life, and whoever disobeys The Son shall not see The Life, but the anger of God shall abide upon him."
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G3530 {Nikodemos} Type: noun proper masculine | Definition: | Nicodemus = "conqueror" | 1) a member of the Sanhedrin who took the part of Jesus | A Related Word by Strong's Number: from G3534 and G1218 | Times used in KJV: 5 | nicodemus, 5 | REF: 0 - 4
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G758 {archon} Type: noun masculine | Definition: | 1) a ruler, commander, chief, leader | A Related Word by Strong's Number: present participle of G757 | Times used in KJV: 38 | rulers, 14 | REF: 0 - 13 | prince, 8 | REF: 14 - 21 | ruler, 8 | REF: 22 - 28 | chief, 3 | REF: 29 - 31 | princes, 3 | REF: 32 - 34 | magistrate, 1 | REF: 35 | ruler's, 1 | REF: 36
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G3362 {ean me} Type: conj particleconj particle | Definition: | 1) if not, unless, whoever ... not | A Related Word by Strong's Number: from G1437 and G3361 | Times used in KJV: 36 | except, 33 | REF: 0 - 31 | any, 2 | REF: 32 - 33 | before, 1 | REF: 34
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G1320 {didaskalos} Type: noun masculine | Definition: | 1) a teacher | 2) in the NT one who teaches concerning the things of God, and the duties of man | 1a) one who is fitted to teach, or thinks himself so | 1b) the teachers of the Jewish religion | 1c) of those who by their great power as teachers draw crowds around them, i.e. John the Baptist, Jesus | 1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation | 1e) of the apostles, and of Paul | 1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit | 1g) of false teachers among Christians | A Related Word by Strong's Number: from G1321 | Times used in KJV: 59 | master, 47 | REF: 0 - 42 | teachers, 6 | REF: 43 - 48 | teacher, 4 | REF: 49 - 52 | doctors, 1 | REF: 53 | masters, 1 | REF: 54
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G4461 {rhabbi} Type: noun masculine | Definition: | 1) my great one, my honourable sir | 2) Rabbi, a title used by the Jews to address their teachers (and also honour them when not addressing them) | A Related Word by Strong's Number: of Hebrew origin H7227 with pronominal suffix | Times used in KJV: 17 | master, 9 | REF: 0 - 7 | rabbi, 8 | REF: 8 - 14
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G3571 {nux} Type: noun feminine | Definition: | 1) night | 2) metaphorically the time when work ceases | 2a) the time of death | 2b) the time for deeds of sin and shame | 2c) the time of moral stupidity and darkness | 2d) the time when the weary and also the drunken give themselves up to slumber | A Related Word by Strong's Number: a primary word | Times used in KJV: 65 | night, 60 | REF: 0 - 58 | nights, 3 | REF: 59 - 60 | midnight, 2 | REF: 61 - 62
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
G509 {anothen} Type: adverb | Definition: | 1) from above, from a higher place | 1a) of things which come from heaven or God | 2) from the first, from the beginning, from the very first | 3) anew, over again | A Related Word by Strong's Number: from G507 | Times used in KJV: 14 | above, 6 | REF: 0 - 4 | again, 3 | REF: 5 - 7 | top, 3 | REF: 8 - 10 | beginning, 1 | REF: 11 | first, 1 | REF: 12
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G1088 {geron} Type: noun masculine | Definition: | 1) an old man | A Related Word by Strong's Number: of uncertain affinity, compare G1094 | Times used in KJV: 1 | old, 1 | REF: 0
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G1208 {deuteros} Type: adjective | Definition: | 1) the second, the other of two | A Related Word by Strong's Number: as the compare of G1417 | Times used in KJV: 44 | second, 38 | REF: 0 - 36 | again, 3 | REF: 37 - 39 | afterward, 1 | REF: 40 | secondarily, 1 | REF: 41 | time, 1 | REF: 42
G3384 {meter} Type: noun feminine | Definition: | 1) a mother | 2) metaphorically the source of something, the motherland | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 84 | mother, 75 | REF: 0 - 69 | mother's, 7 | REF: 70 - 76 | mothers, 2 | REF: 77 - 78
G2836 {koilia} Type: noun feminine | Definition: | 1) the whole belly, the entire cavity | 1a) the upper [i.e. stomach] and the lower belly are distinguished | 2) the lower belly, the lower region, the receptacle of the excrement | 3) the gullet | 3a) to be given up to the pleasures of the palate, to gluttony | 4) the womb, the place where the foetus is conceived and nourished until birth | 4a) of the uterus of animals | 5) the innermost part of a man, the soul, heart as the seat of thought, feeling, choice | A Related Word by Strong's Number: from koilos ("hollow") | Times used in KJV: 23 | belly, 11 | REF: 0 - 9 | womb, 11 | REF: 10 - 20 | wombs, 1 | REF: 21
G5204 {hudor / hudatos} Type: noun neuter | Definition: | 1) water | 1a) of water in rivers, in fountains, in pools | 1b) of the water of the deluge | 1c) of water in any of the earth's repositories | 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted | 1e) of the waves of the sea | 1f) fig. used of many peoples | A Related Word by Strong's Number: genitive case, hudatos, etc., from the base of G5205 | Times used in KJV: 79 | water, 64 | REF: 0 - 55 | waters, 15 | REF: 56 - 69
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G2296 {thaumazo} Type: verb | Definition: | 1) to wonder, wonder at, marvel | 2) to be wondered at, to be had in admiration | A Related Word by Strong's Number: from G2295 | Times used in KJV: 46 | marvelled, 21 | REF: 0 - 20 | wondered, 11 | REF: 21 - 31 | marvel, 9 | REF: 32 - 40 | wonder, 2 | REF: 41 - 42 | admiration, 1 | REF: 43 | admired, 1 | REF: 44 | wondering, 1 | REF: 45
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G4159 {pothen} Type: adverb | Definition: | 1) of place: from where, from what condition | 2) of origin or source: from what author or giver | 3) of cause: how is that?, how can that be? | A Related Word by Strong's Number: from the base of G4213 with enclitic adverb of origin | Times used in KJV: 28 | whence, 28 | REF: 0 - 25
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G4226 {pou} Type: adverb | Definition: | 1) somewhere | 2) nearly | 3) with numerals: somewhere about, about | A Related Word by Strong's Number: genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of enquiry) | Times used in KJV: 47 | where, 37 | REF: 0 - 31 | whither, 10 | REF: 32 - 39
G4154 {pneo} Type: verb | Definition: | 1) to breathe, to blow | 1a) of the wind | A Related Word by Strong's Number: a root word | Times used in KJV: 7 | blew, 3 | REF: 0 - 2 | blow, 2 | REF: 3 - 4 | bloweth, 1 | REF: 5 | wind, 1 | REF: 6
G5456 {phone} Type: noun feminine | Definition: | 1) a sound, a tone | 1a) of inanimate things, as musical instruments | 2) a voice | 2a) of the sound of uttered words | 3) speech | 3a) of a language, tongue | A Related Word by Strong's Number: probably akin to G5316 through the idea of disclosure | Times used in KJV: 141 | voice, 116 | REF: 0 - 108 | voices, 15 | REF: 109 - 121 | sound, 8 | REF: 122 - 128 | abroad, 1 | REF: 129 | noise, 1 | REF: 130
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G3699 {hopou} Type: particle | Definition: | 1) where, whereas | A Related Word by Strong's Number: from G3739 and G4225 | Times used in KJV: 83 | where, 58 | REF: 0 - 53 | whither, 9 | REF: 54 - 61 | wheresoever, 6 | REF: 62 - 67 | whithersoever, 5 | REF: 68 - 71 | whereas, 2 | REF: 72 - 73 | place, 1 | REF: 74 | what, 1 | REF: 75 | which, 1 | REF: 76
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G2474 {Israel} Type: adjective | Definition: | Israel = "he shall be a prince of God" | 1) the name given to the patriarch Jacob (and borne by him in addition to his former name) | 2) the family or descendants of Israel, the nation of Israel | REF: 0 | A Related Word by Strong's Number: of Hebrew origin H3478 | Times used in KJV: 70 | israel, 70 | REF: 1 - 68
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G3141 {marturia} Type: noun feminine | Definition: | 1) a testifying | 1a) the office committed to the prophets of testifying concerning future events | 2) what one testifies, testimony, i.e. before a judge | A Related Word by Strong's Number: from G3144 | Times used in KJV: 37 | witness, 15 | REF: 0 - 12 | testimony, 14 | REF: 13 - 24 | record, 7 | REF: 25 - 31 | report, 1 | REF: 32
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G1919 {epigeios} Type: adjective | Definition: | 1) existing upon the earth, earthly, terrestrial | A Related Word by Strong's Number: from G1909 and G1093 | Times used in KJV: 7 | earthly, 4 | REF: 0 - 3 | terrestrial, 2 | REF: 4 | earth, 1 | REF: 5
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G2032 {epouranios} Type: adjective | Definition: | 1) existing in heaven | 1a) things that take place in heaven | 1b) the heavenly regions | 1b1) heaven itself, the abode of God and angels | 1b2) the lower heavens, of the stars | 1b3) the heavens, of the clouds | 1c) the heavenly temple or sanctuary | 2) of heavenly origin or nature | A Related Word by Strong's Number: from G1909 and G3772 | Times used in KJV: 20 | heavenly, 16 | REF: 0 - 14 | celestial, 2 | REF: 15 | heaven, 1 | REF: 16 | high, 1 | REF: 17
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G2597 {katabaino} Type: verb | Definition: | 1) to go down, come down, descend | 1a) the place from which one has come down from | 1b) to come down | 1b1) as from the temple at Jerusalem, from the city of Jerusalem | 1b2) of celestial beings coming down to earth | 1c) to be cast down | 2) of things | 2a) to come (i.e. be sent) down | 2b) to come (i.e. fall) down | 2b1) from the upper regions of the air | 3) metaphorically to (go, i.e.) be cast down to the lowest state of wretchedness and shame | A Related Word by Strong's Number: from G2596 and the base of G939 | Times used in KJV: 139 | down, 60 | REF: 0 - 57 | come, 20 | REF: 58 - 76 | came, 16 | REF: 77 - 92 | went, 13 | REF: 93 - 105 | descended, 7 | REF: 106 - 112 | descending, 7 | REF: 113 - 119 | cometh, 4 | REF: 120 - 123 | descend, 4 | REF: 124 - 127 | go, 2 | REF: 128 - 129 | coming, 1 | REF: 130 | falling, 1 | REF: 131 | fell, 1 | REF: 132 | get, 1 | REF: 133 | going, 1 | REF: 134 | steppeth, 1 | REF: 135
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G5312 {hupsoo} Type: verb | Definition: | 1) to lift up on high, to exalt | 2) metaphorically | 2a) to raise to the very summit of opulence and prosperity | 2b) to exalt, to raise to dignity, honour and happiness | A Related Word by Strong's Number: from G5311 | Times used in KJV: 20 | exalted, 10 | REF: 0 - 9 | lifted, 5 | REF: 10 - 13 | exalt, 2 | REF: 14 - 15 | exalteth, 2 | REF: 16 - 17 | lift, 1 | REF: 18
G3789 {ophis} Type: noun masculine | Definition: | 1) snake, serpent | 2) with the ancients, the serpent was an emblem of cunning and wisdom. The serpent who deceived Eve was regarded by the Jews as the devil. | A Related Word by Strong's Number: probably from G3700 (through the idea of sharpness of vision) | Times used in KJV: 14 | serpent, 8 | REF: 0 - 8 | serpents, 6 | REF: 9 - 14
G2048 {eremos} Type: adjective | Definition: | 1) solitary, lonely, desolate, uninhabited | 1a) used of places | 1a1) a desert, wilderness | 1a2) deserted places, lonely regions | 1a3) an uncultivated region fit for pasturage | 1b) used of persons | 1b1) deserted by others | 1b2) deprived of the aid and protection of others, especially of friends, acquaintances, kindred | 1b3) bereft | 1b3a) of a flock deserted by the shepherd | 1b3b) of a woman neglected by her husband, from whom the husband withholds himself | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | wilderness, 32 | REF: 0 - 31 | desert, 12 | REF: 32 - 43 | desolate, 4 | REF: 44 - 47 | deserts, 1 | REF: 48 | solitary, 1 | REF: 49
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G3439 {monogenes} Type: adjective | Definition: | 1) single of its kind, only | 1a) used of only sons or daughters (viewed in relation to their parents) | 1b) used of Christ, denotes the only begotten son of God | A Related Word by Strong's Number: from G3441 and G1096 | Times used in KJV: 16 | only, 9 | REF: 0 - 8 | begotten, 6 | REF: 9 - 14 | child, 1 | REF: 15
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G2920 {krisis} Type: noun feminine | Definition: | 1) a separating, sundering, separation | 1a) a trial, contest | 2) selection | 3) judgment | 3a) opinion or decision given concerning anything | 3a1) especially concerning justice and injustice, right or wrong | 3b) sentence of condemnation, damnatory judgment, condemnation and punishment | 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) | 5) right, justice | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 48 | judgment, 39 | REF: 0 - 36 | damnation, 3 | REF: 37 - 38 | accusation, 2 | REF: 39 - 40 | condemnation, 2 | REF: 41 - 42 | judgments, 2 | REF: 43 - 44
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G4655 {skotos} Type: noun neuter | Definition: | 1) darkness | 1a) of night darkness | 1b) of darkened eyesight or blindness | 2) metaphorically | 2a) of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell | 2b) persons in whom darkness becomes visible and holds sway | A Related Word by Strong's Number: from the base of G4639 | Times used in KJV: 33 | darkness, 33 | REF: 0 - 31
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G5337 {phaulos} Type: adjective | Definition: | 1) easy, slight, ordinary, mean, worthless, of no account | 2) ethically, bad, base, wicked | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 4 | evil, 4 | REF: 0 - 3
G3404 {miseo} Type: verb | Definition: | 1) to hate, pursue with hatred, detest | 2) to be hated, detested | A Related Word by Strong's Number: from a primary misos (hatred) | Times used in KJV: 41 | hate, 16 | REF: 0 - 15 | hated, 11 | REF: 16 - 26 | hateth, 10 | REF: 27 - 35 | hating, 2 | REF: 36 - 37 | hateful, 1 | REF: 38 | hatest, 1 | REF: 39
G2443 {hina} Type: conjunction | Definition: | 1) that, in order that, so that | A Related Word by Strong's Number: probably from the same as the former part of G1438 (through the demonstrative idea, compare G3588) | Times used in KJV: 51 | lest, 42 | REF: 0 - 40 | so, 3 | REF: 41 - 43 | intent, 2 | REF: 44 - 45 | albeit, 1 | REF: 46 | because, 1 | REF: 47 | must, 1 | REF: 48 | wherefore, 1 | REF: 49
G1651 {elegcho} Type: verb | Definition: | 1) to convict, refute, confute | 1a) generally with a suggestion of shame of the person convicted | 1b) by conviction to bring to the light, to expose | 2) to find fault with, correct | 2a) by word | 2a1) to reprehend severely, chide, admonish, reprove | 2a2) to call to account, show one his fault, demand an explanation | 2b) by deed | 2b1) to chasten, to punish | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 17 | rebuke, 4 | REF: 0 - 3 | reprove, 3 | REF: 4 - 6 | reproved, 3 | REF: 7 - 9 | convinced, 2 | REF: 10 - 11 | convicted, 1 | REF: 12 | convince, 1 | REF: 13 | convinceth, 1 | REF: 14 | fault, 1 | REF: 15 | rebuked, 1 | REF: 16
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G2038 {ergazomai} Type: verb | Definition: | 1) to work, labour, do work | 2) to trade, to make gains by trading, "do business" | 3) to do, work out | 3a) exercise, perform, commit | 3b) to cause to exist, produce | 4) to work for, earn by working, to acquire | A Related Word by Strong's Number: middle voice from G2041 | Times used in KJV: 36 | work, 11 | REF: 0 - 9 | worketh, 7 | REF: 10 - 16 | wrought, 7 | REF: 17 - 23 | working, 4 | REF: 24 - 27 | do, 2 | REF: 28 - 29 | commit, 1 | REF: 30 | labour, 1 | REF: 31 | minister, 1 | REF: 32 | trade, 1 | REF: 33 | traded, 1 | REF: 34
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G1093 {ge} Type: noun feminine | Definition: | 1) arable land | 2) the ground, the earth as a standing place | 3) the main land as opposed to the sea or water | 4) the earth as a whole | 4a) the earth as opposed to the heavens | 4b) the inhabited earth, the abode of men and animals | 5) a country, land enclosed within fixed boundaries, a tract of land, territory, region | A Related Word by Strong's Number: contracted from a root word | Times used in KJV: 243 | earth, 188 | REF: 0 - 165 | land, 33 | REF: 166 - 194 | ground, 18 | REF: 195 - 212 | country, 2 | REF: 213 - 214 | earthly, 1 | REF: 215 | world, 1 | REF: 216
G2449 {Ioudaia} Type: noun proper locative | Definition: | Judaea = "he shall be praised" | 1) in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea | 2) in a broader sense, referring to all Palestine | A Related Word by Strong's Number: feminine of G2453 (with G1093 implied) | Times used in KJV: 44 | judaea, 42 | REF: 0 - 39 | jewry, 2 | REF: 40 - 41
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
G1304 {diatribo} Type: verb | Definition: | 1) to rub between, rub hard | 2) to wear away, consume | 3) to spend, pass time | A Related Word by Strong's Number: from G1223 and the base of G5147 | Times used in KJV: 10 | abode, 4 | REF: 0 - 3 | continued, 2 | REF: 4 - 5 | tarried, 2 | REF: 6 - 7 | abiding, 1 | REF: 8 | been, 1 | REF: 9
G907 {baptizo} Type: verb | Definition: | 1) to dip repeatedly, to immerse, to submerge (of vessels sunk) | 2) to cleanse by dipping or submerging, to wash, to make clean with water, to wash one's self, bathe | 3) to overwhelm | A Related Word by Strong's Number: from a derivative of G911 | Times used in KJV: 80 | baptized, 61 | REF: 0 - 50 | baptize, 9 | REF: 51 - 57 | baptizing, 4 | REF: 58 - 61 | baptizeth, 2 | REF: 62 - 63 | baptist, 1 | REF: 64 | baptizest, 1 | REF: 65 | wash, 1 | REF: 66 | washed, 1 | REF: 67
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G1451 {eggus} Type: adverb | Definition: | 1) near, of place and position | 1a) near | 1b) those who are near access to God | 1b1) Jews, as opposed to those who are alien from God and his blessings | 1b2) The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte" | 2) of time | 2a) of times imminent and soon to come pass | A Related Word by Strong's Number: from a primary verb agcho (to squeeze or throttle; akin to the base of G43) | Times used in KJV: 38 | nigh, 18 | REF: 0 - 16 | at, 9 | REF: 17 - 25 | hand, 6 | REF: 26 - 31 | near, 4 | REF: 32 - 35 | ready, 1 | REF: 36
G4530 {Saleim} Type: noun proper locative | Definition: | Salim = "peace" | 1) a well known town 8 miles (11 km) south of Scythopolis | A Related Word by Strong's Number: probably from the same as G4531 | Times used in KJV: 1 | salim, 1 | REF: 0
G3854 {paraginomai} Type: verb | Definition: | 1) to be present, to come near, approach | 2) to come forth, make one's public appearance | A Related Word by Strong's Number: from G3844 and G1096 | Times used in KJV: 38 | came, 16 | REF: 0 - 14 | come, 15 | REF: 15 - 29 | cometh, 3 | REF: 30 - 32 | coming, 1 | REF: 33 | present, 1 | REF: 34 | thither, 1 | REF: 35 | went, 1 | REF: 36
G137 {Ainon} Type: noun proper locative | Definition: | 1) the name of a place "near to Salim" at which John baptised | A Related Word by Strong's Number: of Hebrew origin, a derivative of H5869 | Times used in KJV: 1 | aenon, 1 | REF: 0
G3768 {oupo} Type: adverb | Definition: | 1) not yet | A Related Word by Strong's Number: from G3756 and G4452 | Times used in KJV: 23 | yet, 21 | REF: 0 - 19 | hitherto, 1 | REF: 20 | no, 1 | REF: 21
G5438 {phulake} Type: noun feminine | Definition: | 1) guard, watch | 1a) a watching, keeping watch | 1a1) to keep watch | 1b) persons keeping watch, a guard, sentinels | 1c) of the place where captives are kept, a prison | 1d) of the time (of night) during which guard was kept, a watch, i.e. a period of time during which part of the guard was on duty, and at the end of which others relieved them. As the earlier Greeks divided the night commonly into three parts, so, previous to the exile, the Israelites also had three watches in a night; subsequently, however, after they became subject to the Romans, they adopted the Roman custom of dividing the night into four watches | A Related Word by Strong's Number: from G5442 | Times used in KJV: 47 | prison, 33 | REF: 0 - 32 | watch, 6 | REF: 33 - 37 | prisons, 3 | REF: 38 - 40 | cage, 1 | REF: 41 | hold, 1 | REF: 42 | imprisonment, 1 | REF: 43 | imprisonments, 1 | REF: 44 | ward, 1 | REF: 45
G906 {ballo} Type: verb | Definition: | 1) to throw or let go of a thing without caring where it falls | 1a) to scatter, to throw, cast into | 1b) to give over to one's care uncertain about the result | 1c) of fluids | 1c1) to pour, pour into of rivers | 1c2) to pour out | 2) to put into, insert | A Related Word by Strong's Number: a primary word | Times used in KJV: 127 | cast, 82 | REF: 0 - 66 | put, 14 | REF: 67 - 79 | casting, 6 | REF: 80 - 85 | thrust, 5 | REF: 86 - 90 | laid, 3 | REF: 91 - 93 | send, 3 | REF: 94 - 95 | casteth, 2 | REF: 96 - 97 | putteth, 2 | REF: 98 - 99 | threw, 2 | REF: 100 - 101 | arose, 1 | REF: 102 | dung, 1 | REF: 103 | lieth, 1 | REF: 104 | lying, 1 | REF: 105 | poured, 1 | REF: 106 | poureth, 1 | REF: 107 | strike, 1 | REF: 108 | thrown, 1 | REF: 109
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2214 {zetesis} Type: noun feminine | Definition: | 1) a seeking | 2) enquiry | 3) a questioning, debate | 4) a subject of questioning or debate, matter of controversy | A Related Word by Strong's Number: from G2212 | Times used in KJV: 6 | questions, 5 | REF: 0 - 3 | question, 1 | REF: 4
G2512 {katharismos} Type: noun masculine | Definition: | 1) a cleansing, purification, a ritual purgation or washing | 1a) of the washing of the Jews before and after their meals | 1b) of levitical purification of women after childbirth | 1c) a cleansing from the guilt of sins wrought by the expiatory sacrifice of Christ | A Related Word by Strong's Number: from G2511 | Times used in KJV: 7 | cleansing, 2 | REF: 0 - 1 | purged, 2 | REF: 2 - 3 | purifying, 2 | REF: 4 - 5 | purification, 1 | REF: 6
G4008 {peran} Type: adverb | Definition: | 1) beyond, on the other side | A Related Word by Strong's Number: apparently accusative case of an obsolete derivative of peiro (to "pierce") | Times used in KJV: 36 | side, 13 | REF: 0 - 11 | other, 12 | REF: 12 - 22 | beyond, 7 | REF: 23 - 29 | over, 3 | REF: 30 - 32 | farther, 1 | REF: 33
G2446 {Iordanes} Type: noun proper locative | Definition: | Jordan = "the descender" | 1) the one river of Palestine, has its course of little more than 200 miles (300 km), from the roots of Anti-Lebanon to the head of the Dead Sea. | A Related Word by Strong's Number: of Hebrew origin H3383 | Times used in KJV: 15 | jordan, 15 | REF: 0 - 14
G2396 {ide} Type: particle | Definition: | 1) behold, see | A Related Word by Strong's Number: second person singular imperative active of G1492 | Times used in KJV: 28 | behold, 24 | REF: 0 - 23 | lo, 3 | REF: 24 - 26 | see, 1 | REF: 27
G5210 {humeis} Type: pronoun | Definition: | 1) you | A Related Word by Strong's Number: irregular plural of G4771 | Times used in KJV: 2 | yourselves, 2 | REF: 0 - 1
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1715 {emprosthen} Type: adverb | Definition: | 1) in front, before | 1a) before, i.e. in that local region which is in front of a person or thing | 1b) before, in the presence of, i.e. opposite to, over against one | 1c) before, in the sight of | 1d) before, denoting rank | A Related Word by Strong's Number: from G1722 and G4314 | Times used in KJV: 48 | before, 41 | REF: 0 - 36 | sight, 3 | REF: 37 - 39 | against, 1 | REF: 40 | at, 1 | REF: 41 | preferred, 1 | REF: 42 | presence, 1 | REF: 43
G5479 {chara} Type: noun feminine | Definition: | 1) joy, gladness | 1a) the joy received from you | 1b) the cause or occasion of joy | 1b1) of persons who are one's joy | A Related Word by Strong's Number: from G5463 | Times used in KJV: 59 | joy, 51 | REF: 0 - 49 | gladness, 3 | REF: 50 - 52 | greatly, 1 | REF: 53 | joyful, 1 | REF: 54 | joyfully, 1 | REF: 55 | joyfulness, 1 | REF: 56 | joyous, 1 | REF: 57
G3566 {numphios} Type: noun masculine | Definition: | 1) a bridegroom | A Related Word by Strong's Number: from G3565 | Times used in KJV: 16 | bridegroom, 15 | REF: 0 - 11 | bridegroom's, 1 | REF: 12
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G3565 {numphe} Type: noun feminine | Definition: | 1) a betrothed woman, a bride | 2) a recently married woman, young wife | 3) a young woman | 4) a daughter-in-law | A Related Word by Strong's Number: from a primary but obsolete verb nupto (to veil as a bride, compare Latin "nupto," to marry) | Times used in KJV: 11 | bride, 5 | REF: 0 - 4 | daughter, 3 | REF: 5 - 6 | law, 3 | REF: 7 - 8
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G5384 {philos} Type: adjective | Definition: | 1) friend, to be friendly to one, wish him well | 1a) a friend | 1b) an associate | 1c) he who associates familiarly with one, a companion | 1d) one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials | A Related Word by Strong's Number: a primitive word | Times used in KJV: 29 | friends, 17 | REF: 0 - 15 | friend, 12 | REF: 16 - 26
G4137 {pleroo} Type: verb | Definition: | 1) to make full, to fill up, i.e. to fill to the full | 1a) to cause to abound, to furnish or supply liberally | 1a1) I abound, I am liberally supplied | 2) to render full, i.e. to complete | 2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim | 2b) to consummate: a number | 2b1) to make complete in every particular, to render perfect | 2b2) to carry through to the end, to accomplish, carry out, (some undertaking) | 2c) to carry into effect, bring to realisation, realise | 2c1) of matters of duty: to perform, execute | 2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish | 2c3) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment | A Related Word by Strong's Number: from G4134 | Times used in KJV: 94 | fulfilled, 45 | REF: 0 - 42 | filled, 17 | REF: 43 - 59 | full, 9 | REF: 60 - 68 | fulfil, 6 | REF: 69 - 74 | fill, 3 | REF: 75 - 77 | complete, 2 | REF: 78 - 79 | ended, 2 | REF: 80 - 81 | accomplish, 1 | REF: 82 | after, 1 | REF: 83 | come, 1 | REF: 84 | expired, 1 | REF: 85 | filleth, 1 | REF: 86 | fully, 1 | REF: 87 | make, 1 | REF: 88 | perfect, 1 | REF: 89 | preached, 1 | REF: 90 | supply, 1 | REF: 91
G1642 {elattoo} Type: verb | Definition: | 1) to make less or inferior: in dignity | 2) to be made less or inferior: in dignity | 3) to decrease in authority or popularity | A Related Word by Strong's Number: from G1640 | Times used in KJV: 5 | lower, 2 | REF: 0 - 1 | decrease, 1 | REF: 2 | made, 1 | REF: 3 | madest, 1 | REF: 4
G837 {auxano} Type: verb | Definition: | 1) to cause to grow, augment | 2) to increase, become greater | 3) to grow, increase | 3a) of plants | 3b) of infants | 3c) of a multitude of people | 3d) of inward Christian growth | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 22 | grew, 6 | REF: 0 - 5 | grow, 5 | REF: 6 - 10 | increase, 4 | REF: 11 - 14 | increased, 3 | REF: 15 - 17 | groweth, 1 | REF: 18 | grown, 1 | REF: 19 | increaseth, 1 | REF: 20 | increasing, 1 | REF: 21
G1883 {epano} Type: adverb | Definition: | 1) above | 1a) of place | 1b) of number: more than | A Related Word by Strong's Number: from G1909 and G507 | Times used in KJV: 17 | over, 6 | REF: 0 - 5 | on, 4 | REF: 6 - 9 | thereon, 3 | REF: 10 - 12 | above, 2 | REF: 13 - 14 | more, 1 | REF: 15 | than, 1 | REF: 16
G4972 {sphragizo} Type: verb | Definition: | 1) to set a seal upon, mark with a seal, to seal | 1a) for security: from Satan | 1b) since things sealed up are concealed (as the contents of a letter), to hide, keep in silence, keep secret | 1c) in order to mark a person or a thing | 1c1) to set a mark upon by the impress of a seal or a stamp | 1c2) angels are said to be sealed by God | 1d) in order to prove, confirm, or attest a thing | 1d1) to confirm authenticate, place beyond doubt | 1d1a) of a written document | 1d1b) to prove one's testimony to a person that he is what he professes to be | A Related Word by Strong's Number: from G4973 | Times used in KJV: 27 | sealed, 20 | REF: 0 - 10 | seal, 4 | REF: 11 - 14 | set, 2 | REF: 15 - 16 | sealing, 1 | REF: 17
G227 {alethes} Type: adjective | Definition: | 1) true | 2) loving the truth, speaking the truth, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G2990 | Times used in KJV: 25 | true, 23 | REF: 0 - 22 | truly, 1 | REF: 23 | truth, 1 | REF: 24
G4487 {rhema} Type: noun neuter | Definition: | 1) that which is or has been uttered by the living voice, thing spoken, word | 1a) any sound produced by the voice and having definite meaning | 1b) speech, discourse | 1b1) what one has said | 1c) a series of words joined together into a sentence (a declaration of one's mind made in words) | 1c1) an utterance | 1c2) a saying of any sort as a message, a narrative | 1c2a) concerning some occurrence | 2) subject matter of speech, thing spoken of | 2a) so far forth as it is a matter of narration | 2b) so far as it is a matter of command | 2c) a matter of dispute, case at law | A Related Word by Strong's Number: from G4483 | Times used in KJV: 73 | words, 31 | REF: 0 - 29 | word, 28 | REF: 30 - 55 | saying, 6 | REF: 56 - 60 | sayings, 3 | REF: 61 - 63 | things, 2 | REF: 64 - 65 | evil, 1 | REF: 66 | nothing, 1 | REF: 67 | thing, 1 | REF: 68
G3358 {metron} Type: noun neuter | Definition: | 1) measure, an instrument for measuring | 1a) a vessel for receiving and determining the quantity of things, whether dry or liquid | 1b) a graduated staff for measuring, a measuring rod | 1c) proverbially, the rule or standard of judgment | 2) determined extent, portion measured off, measure or limit | 2a) the required measure, the due, fit, measure | A Related Word by Strong's Number: an apparently primary word | Times used in KJV: 13 | measure, 13 | REF: 0 - 10
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G544 {apeitheo} Type: verb | Definition: | 1) not to allow one's self to be persuaded | 1a) to refuse or withhold belief | 1b) to refuse belief and obedience | 2) not to comply with | A Related Word by Strong's Number: from G545 | Times used in KJV: 16 | believed, 6 | REF: 0 - 5 | disobedient, 4 | REF: 6 - 9 | obey, 3 | REF: 10 - 12 | believe, 1 | REF: 13 | believeth, 1 | REF: 14 | unbelieving, 1 | REF: 15
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?