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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP ACT 15:1 BUT SOME men came down from Judea and were instructing the brethren, Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved. [Gen 17:9-14]
KJV ACT 15:1 "And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved."
RF ACT 15:1 Controversy Regarding Circumcision. But some of those coming down from Judea taught the brethren, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved."
RF ACT 15:1 Controversy Regarding Circumcision. But some of those coming down from Judea taught the brethren, "Unless you are circumcised in accordance with the Mosaic custom, you cannot be saved."
KJVP ACT 15:1 And certain men which came down from Judaea taught the brethren , and said, Except ye be circumcised after the manner of Moses , ye cannot - be saved.
AKJV ACT 15:1 And certain men which came down from Judaea taught the brothers, and said, Except you be circumcised after the manner of Moses, you cannot be saved.
MFT ACT 15:1 But certain individuals came down from Jerusalem and taught the brothers that "unless you get circumcised after the custom of Moses you cannot be saved."
GSNT ACT 15:1 Some people came down from Judea and began to teach the brothers that unless they were circumcised as Moses prescribed, they could not be saved.
ARA ACT 15:1 But men had come down from Judea and were teaching the brethren: "If you are not circumcised in the custom of The Law, you cannot have life."
AMP ACT 15:2 And when Paul and Barnabas had no small disagreement and discussion with them, it was decided that Paul and Barnabas and some of the others of their number should go up to Jerusalem [and confer] with the apostles (special messengers) and the elders about this matter.
KJV ACT 15:2 "When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question."
RF ACT 15:2 The question accordingly having created no small amount of discussion and debate between them and Paul and Barnabas, they resolved that Paul and Barnabas, together with some others of their number, should go up to the apostles and elders at Jerusalem in reference to the question.
RF ACT 15:2 The question accordingly having created no small amount of discussion and debate between them and Paul and Barnabas, they resolved that Paul and Barnabas, together with some others of their number, should go up to the apostles and elders at Jerusalem in reference to the question.
KJVP ACT 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas , and certain other of them, should go up to Jerusalem unto the apostles and elders about this question.
AKJV ACT 15:2 When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem to the apostles and elders about this question.
MFT ACT 15:2 As a sharp dispute and controversy sprang up between them and Paul and Barnabas, it was arranged that Paul and Barnabas, along with some others of their number, should go up to Jerusalem to see the apostles and presbyters at Jerusalem about this question.
GSNT ACT 15:2 This created a disturbance and a serious discussion between Paul and Barnabas and them, and it was agreed that Paul and Barnabas and some others of their number should go up to Jerusalem to confer with the apostles and elders about this question.
ARA ACT 15:2 There was great tumult and debate with them for Paulus and BarNaba, and it happened that Paulus and BarNaba and another with them would go up to the Apostles and the Elders who were in Jerusalem because of this dispute.
AMP ACT 15:3 So, being fitted out and sent on their way by the church, they went through both Phoenicia and Samaria telling of the conversion of the Gentiles (the heathen), and they caused great rejoicing among all the brethren.
KJV ACT 15:3 "And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren."
RF ACT 15:3 Having therefore been dispatched by the assembly, they proceeded through both Phoenicia and Samaria, relating the conversion of the heathen; and they produced unbounded delight in all the brethren.
RF ACT 15:3 Having therefore been dispatched by the assembly, they proceeded through both Phoenicia and Samaria, relating the conversion of the heathen; and they produced unbounded delight in all the brethren.
KJVP ACT 15:3 And being brought on their way by the church , they passed through Phenice and Samaria , declaring the conversion of the Gentiles : and they caused great joy unto all the brethren.
AKJV ACT 15:3 And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brothers.
ACF ACT 15:3 E eles, sendo acompanhados pela igreja, passavam pela FenÃcia e por Samaria, contando a conversão dos gentios; e davam grande alegria a todos os irmãos.
MFT ACT 15:3 The church sped them on their journey, and they passed through both Phoenicia and Syria informing the brothers, to the great joy of all, that the Gentiles were turning to God.
GSNT ACT 15:3 The church saw them off upon their journey, and as they traveled through Phoenicia and Samaria they told of the conversion of the heathen, and caused great rejoicing among all the brothers.
ARA ACT 15:3 And the church accompanied and sent them and they were traveling in all Phoenicia and also among the Samaritans, as they were recounting the conversion of the Gentiles, and they were creating great joy to all the brethren.
AMP ACT 15:4 When they arrived in Jerusalem, they were heartily welcomed by the church and the apostles and the elders, and they told them all that God had accomplished through them.
KJV ACT 15:4 "And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them."
RF ACT 15:4 On their arrival at Jerusalem, they were welcomed by the assembly, and the apostles and elders; to whom they related what God had done with them.
RF ACT 15:4 On their arrival at Jerusalem, they were welcomed by the assembly, and the apostles and elders; to whom they related what God had done with them.
KJVP ACT 15:4 And when they were come to Jerusalem , they were received of the church , and of the apostles and elders , and they declared all things that God had done them.
AKJV ACT 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them.
MFT ACT 15:4 On arriving at Jerusalem they were received by the church, the apostles and the presbyters, and they reported how God had been with them and what he had done.
GSNT ACT 15:4 When they reached Jerusalem, they were welcomed by the church, the apostles, and the elders, and they reported how God had worked with them.
ARA ACT 15:4 And when they came to Jerusalem, they were received by the church and by the Apostles and by the Elders and they recounted to them everything that God had done with them.
AMP ACT 15:5 But some who believed [who acknowledged Jesus as their Savior and devoted themselves to Him] belonged to the sect of the Pharisees, and they rose up and said, It is necessary to circumcise [the Gentile converts] and to charge them to obey the Law of Moses.
KJV ACT 15:5 "But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses."
RF ACT 15:5 But some believers belonging to the Pharisaic party started up, declaring, "It is necessary to circumcise them, and enjoin them to observe the law of Moses."
RF ACT 15:5 But some believers belonging to the Pharisaic party started up, declaring, "It is necessary to circumcise them, and enjoin them to observe the law of Moses."
KJVP ACT 15:5 But there rose up certain of the sect of the Pharisees which believed , saying , That it was needful to circumcise them, and to command them to keep the law of Moses.
AKJV ACT 15:5 But there rose up certain of the sect of the Pharisees which believed, saying, That it was needful to circumcise them, and to command them to keep the law of Moses.
MFT ACT 15:5 But some of the believers who belonged to the Pharisaic party got up and said, "Gentiles must be circumcised and told to observe the law of Moses."
GSNT ACT 15:5 But some members of the Pharisees' party who had become believers got up and said that such converts ought to be circumcised and told to obey the Law of Moses.
ARA ACT 15:5 But some of the school of The Pharisees who had believed stood up, and they were saying, "It is necessary for you to circumcise them and to command them to keep The Law of Moses."
AMP ACT 15:6 The apostles and the elders were assembled together to look into and consider this matter.
KJV ACT 15:6 And the apostles and elders came together for to consider of this matter.
RF ACT 15:6 The apostles and the elders accordingly met together for the consideration of this particular question.
RF ACT 15:6 The apostles and the elders accordingly met together for the consideration of this particular question.
KJVP ACT 15:6 And the apostles and elders came together for to consider of this matter.
AKJV ACT 15:6 And the apostles and elders came together for to consider of this matter.
ACF ACT 15:6 Congregaram-se, pois, os apóstolos e os anciãos para considerar este assunto.
MFT ACT 15:6 The apostles and the presbyters met to investigate this question,
GSNT ACT 15:6 The apostles and elders had a meeting to look into this matter.
ARA ACT 15:6 But the Apostles and the Elders assembled to look into this matter.
AMP ACT 15:7 And after there had been a long debate, Peter got up and said to them, Brethren, you know that quite a while ago God made a choice or selection from among you, that by my mouth the Gentiles should hear the message of the Gospel [concerning the attainment through Christ of salvation in the kingdom of God] and believe (credit and place their confidence in it).
KJV ACT 15:7 "And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe."
RF ACT 15:7 Then much discussion having occurred, Peter, arising, said to them: "Men, brothers, you understand that some time ago, God, among you, decided that through my mouth the heathen should listen to the message of the gospel, and believe it.
RF ACT 15:7 Then much discussion having occurred, Peter, arising, said to them: "Men, brothers, you understand that some time ago, God, among you, decided that through my mouth the heathen should listen to the message of the gospel, and believe it.
KJVP ACT 15:7 And when there had been much disputing , Peter rose up, and said unto them, Men and brethren , ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel , and believe.
AKJV ACT 15:7 And when there had been much disputing, Peter rose up, and said to them, Men and brothers, you know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe.
ACF ACT 15:7 E, havendo grande contenda, levantou-se Pedro e disse-lhes: Homens irmãos, bem sabeis que já há muito tempo Deus me elegeu dentre nós, para que os gentios ouvissem da minha boca a palavra do evangelho, e cressem.
MFT ACT 15:7 and a keen controversy sprang up; but Peter rose and said to them, "Brothers, you are well aware that from the earliest days God chose that of you all I should be the one by whom the Gentiles were to hear the word of the gospel and believe it.
GSNT ACT 15:7 After a long discussion, Peter got up and said to them, "Brothers, you know that in the early days God chose that of you all I should be the one from whose lips the heathen should hear the message of the good news and believe it.
ARA ACT 15:7 And as there was a great dispute, Shimeon arose and he said to them, "Men, brothers, you are aware that from the first days God chose the Gentiles to hear the word of The Gospel from my mouth and to believe."
AMP ACT 15:8 And God, Who is acquainted with and understands the heart, bore witness to them, giving them the Holy Spirit as He also did to us;
KJV ACT 15:8 "And God, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us;"
RF ACT 15:8 And the heart-knowing God gave an evidence for them, granting to them the Holy Spirit, in the same way as to ourselves;
RF ACT 15:8 And the heart-knowing God gave an evidence for them, granting to them the Holy Spirit, in the same way as to ourselves;
KJVP ACT 15:8 And God , which knoweth the hearts , bare them witness , giving them the Holy Ghost , even us;
AKJV ACT 15:8 And God, which knows the hearts, bore them witness, giving them the Holy Ghost, even as he did to us;
MFT ACT 15:8 The God who reads the hearts of all attested this by giving them the holy Spirit just as he gave it to us;
GSNT ACT 15:8 And God who knows men's hearts testified for them by giving them the holy Spirit just as he had done to us,
ARA ACT 15:8 "And God, who knows what is in the hearts, testified to them and gave them The Spirit of Holiness as to us."
AMP ACT 15:9 And He made no difference between us and them, but cleansed their hearts by faith (by a strong and welcome conviction that Jesus is the Messiah, through Whom we obtain eternal salvation in the kingdom of God).
KJV ACT 15:9 "And put no difference between us and them, purifying their hearts by faith."
RF ACT 15:9 and He made no distinction between us and them, having purified their hearts by the faith.
RF ACT 15:9 and He made no distinction between us and them, having purified their hearts by the faith.
KJVP ACT 15:9 And put no difference between us and them, purifying their hearts by faith.
AKJV ACT 15:9 And put no difference between us and them, purifying their hearts by faith.
MFT ACT 15:9 in cleansing their hearts by faith he made not the slightest distinction between us and them.
GSNT ACT 15:9 making no difference between us and them, but cleansing their hearts by faith.
ARA ACT 15:9 "And he made no distinction between us and them, because he purified their hearts by faith."
AMP ACT 15:10 Now then, why do you try to test God by putting a yoke on the necks of the disciples, such as neither our forefathers nor we [ourselves] were able to endure?
KJV ACT 15:10 "Now therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear?"
RF ACT 15:10 Now, therefore, why do you try God, by placing a yoke upon the neck of the disciples, which neither our forefathers nor ourselves are strong enough to bear?
RF ACT 15:10 Now, therefore, why do you try God, by placing a yoke upon the neck of the disciples, which neither our forefathers nor ourselves are strong enough to bear?
KJVP ACT 15:10 Now therefore why tempt ye God , to put a yoke upon the neck of the disciples , which neither our fathers nor we were able to bear?
AKJV ACT 15:10 Now therefore why tempt you God, to put a yoke on the neck of the disciples, which neither our fathers nor we were able to bear?
ACF ACT 15:10 Agora, pois, por que tentais a Deus, pondo sobre a cerviz dos discÃpulos um jugo que nem nossos pais nem nós pudemos suportar?
MFT ACT 15:10 Well now, why are you trying to impose a yoke on the neck of the disciples which neither our fathers nor we ourselves could bear?
GSNT ACT 15:10 Then why do you now try to test God, by putting on the necks of these disciples a yoke that neither our forefathers nor we have been able to bear?
ARA ACT 15:10 "And now, why are you tempting God, so as to put a yoke on the necks of the disciples, which not even our fathers nor we were able to bear?"
AMP ACT 15:11 But we believe that we are saved through the grace (the undeserved favor and mercy) of the Lord Jesus, just as they [are].
KJV ACT 15:11 "But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they."
RF ACT 15:11 On the contrary, we believe we are to be saved through the gift of the Lord Jesus; and they do the same."
RF ACT 15:11 On the contrary, we believe we are to be saved through the gift of the Lord Jesus; and they do the same."
KJVP ACT 15:11 But we believe that through the grace of the Lord Jesus Christ we shall be saved , even they.
AKJV ACT 15:11 But we believe that through the grace of the LORD Jesus Christ we shall be saved, even as they.
MFT ACT 15:11 No, it is by the grace of the Lord Jesus that we believe and are saved, in the same way as they are."
GSNT ACT 15:11 Why, we believe that it is by the mercy of the Lord Jesus that we are saved just as they are."
ARA ACT 15:11 But by the grace of Our Lord Yeshua The Messiah, we believe in order to receive life, as they do".
AMP ACT 15:12 Then the whole assembly remained silent, and they listened [attentively] as Barnabas and Paul rehearsed what signs and wonders God had performed through them among the Gentiles.
KJV ACT 15:12 "Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them."
RF ACT 15:12 Then all the assembly kept silence whilst they listened to Barnabas and Paul, relating how God had produced through them evidences and deep impressions among the nations.
RF ACT 15:12 Then all the assembly kept silence whilst they listened to Barnabas and Paul, relating how God had produced through them evidences and deep impressions among the nations.
KJVP ACT 15:12 Then all the multitude kept silence , and gave audience to Barnabas and Paul , declaring what miracles and wonders God had wrought among the Gentiles them.
AKJV ACT 15:12 Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had worked among the Gentiles by them.
MFT ACT 15:12 So the whole meeting was quieted and listened to Barnabas and Paul recounting the signs and wonders God had performed by them among the Gentiles.
GSNT ACT 15:12 This quieted the whole meeting, and they listened while Barnabas and Paul told of the signs and wonders which God had done among the heathen through them.
ARA ACT 15:12 And all the crowds were silent, and they were listening to Paulus and to BarNaba, who related everything whatever God had done by their hands -- signs and mighty deeds among the Gentiles.
AMP ACT 15:13 When they had finished talking, James replied, Brethren, listen to me.
KJV ACT 15:13 "And after they had held their peace, James answered, saying, Men and brethren, hearken unto me:"
RF ACT 15:13 But after they had finished speaking, James arose, and said: "Men, brothers, listen to me.
RF ACT 15:13 But after they had finished speaking, James arose, and said: "Men, brothers, listen to me.
KJVP ACT 15:13 And after they had held their peace , James answered , saying , Men and brethren , hearken me:
AKJV ACT 15:13 And after they had held their peace, James answered, saying, Men and brothers, listen to me:
ACF ACT 15:13 E, havendo-se eles calado, tomou Tiago a palavra, dizendo: Homens irmãos, ouvi-me:
MFT ACT 15:13 When they had finished speaking, James spoke. "Brothers," he said, "listen to me.
GSNT ACT 15:13 When they finished James made this response: "Brothers, listen to me.
ARA ACT 15:13 And after they had ceased, Yaqob arose and he said, "Men, brothers, hear me."
AMP ACT 15:14 Simeon [Peter] has rehearsed how God first visited the Gentiles, to take out of them a people [to bear and honor] His name.
KJV ACT 15:14 "Simeon hath declared how God at the first did visit the Gentiles, to take out of them a people for his name."
RF ACT 15:14 Symeon has been relating how God first turned to choose from among the heathen a people for His own name:
RF ACT 15:14 Symeon has been relating how God first turned to choose from among the heathen a people for His own name:
KJVP ACT 15:14 Simeon hath declared how God at the first did visit the Gentiles , to take out of them a people for his name.
AKJV ACT 15:14 Simeon has declared how God at the first did visit the Gentiles, to take out of them a people for his name.
ACF ACT 15:14 Simão relatou como primeiramente Deus visitou os gentios, para tomar deles um povo para o seu nome.
MFT ACT 15:14 Symeon has explained how it was God's original concern to secure a People from among the Gentiles to bear his Name.
GSNT ACT 15:14 Symeon has told how God first showed an interest in taking from among the heathen a people to bear his name.
ARA ACT 15:14 "Shimeon has related to you how God began to choose from the Gentiles a people for his name."
AMP ACT 15:15 And with this the predictions of the prophets agree, as it is written,
KJV ACT 15:15 "And to this agree the words of the prophets; as it is written,"
RF ACT 15:15 and this accords with the statements of the prophets; as it has been written:
RF ACT 15:15 and this accords with the statements of the prophets; as it has been written:
KJVP ACT 15:15 And to this agree the words of the prophets ; as it is written,
AKJV ACT 15:15 And to this agree the words of the prophets; as it is written,
ACF ACT 15:15 E com isto concordam as palavras dos profetas; como está escrito:
MFT ACT 15:15 This agrees with the words of the prophets; as it is written,
GSNT ACT 15:15 And this agrees with the predictions of the prophets which say,
ARA ACT 15:15 "And the words of The Prophets agree with this, just as that which is written:
AMP ACT 15:16 After this I will come back, and will rebuild the house of David, which has fallen; I will rebuild its [very] ruins, and I will set it up again,
KJV ACT 15:16 "After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:"
RF ACT 15:16 AFTER THIS I WILL RETURN, AND RE-ERECT THE FALLEN TENT OF DAVID; AND I WILL RELAY ITS FOUNDATIONS, AND REBUILD IT;
RF ACT 15:16 AFTER THIS I WILL RETURN, AND RE-ERECT THE FALLEN TENT OF DAVID; AND I WILL RELAY ITS FOUNDATIONS, AND REBUILD IT;
KJVP ACT 15:16 After this I will return , and will build again the tabernacle of David , which is fallen down; and I will build again the ruins thereof , and I will set up:
AKJV ACT 15:16 After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up:
ACF ACT 15:16 Depois disto voltarei, E reedificarei o tabernáculo de Davi, que está caÃdo, Levanta-lo-ei das suas ruÃnas, E tornarei a edificá-lo.
MFT ACT 15:16 After this I will return and rebuild David's fallen tent, its ruins I will rebuild and erect it anew,
GSNT ACT 15:16 " 'Afterward I will return, and rebuild David's fallen dwelling. I will rebuild its very ruins, and set it up again,
ARA ACT 15:16 'After these things I shall return and I shall raise the tabernacle of David, which had fallen. And I shall build that which had fallen from it and I shall raise it up,
AMP ACT 15:17 So that the rest of men may seek the Lord, and all the Gentiles upon whom My name has been invoked,
KJV ACT 15:17 "That the residue of men might seek after the Lord, and all the Gentiles, upon whom my name is called, saith the Lord, who doeth all these things."
RF ACT 15:17 SO THAT THE REST OF MANKIND MAY SEEK OUT THE LORD, AND ALL THE HEATHEN MAY TAKE MY NAME UPON THEM,
RF ACT 15:17 SO THAT THE REST OF MANKIND MAY SEEK OUT THE LORD, AND ALL THE HEATHEN MAY TAKE MY NAME UPON THEM,
KJVP ACT 15:17 That the residue of men might seek after the Lord , and all the Gentiles , upon whom my name is called , saith the Lord , who doeth all these things.
AKJV ACT 15:17 That the residue of men might seek after the Lord, and all the Gentiles, on whom my name is called, said the Lord, who does all these things.
MFT ACT 15:17 that the rest of men may seek for the Lord, even all the Gentiles who are called by my name, saith the Lord,
GSNT ACT 15:17 So that the rest of mankind may seek the Lord, And all the heathen who are called by my name, Says the Lord,
ARA ACT 15:17 So that the rest of the children of men may seek THE LORD JEHOVAH, and all the nations upon which my name is called, says THE LORD JEHOVAH, who does all of these things.'
AMP ACT 15:18 Says the Lord, Who has been making these things known from the beginning of the world. [Isa 45:21; Jer 12:15; Amos 9:11, 12]
KJV ACT 15:18 Known unto God are all his works from the beginning of the world.
RF ACT 15:18 SAYS THE LORD, WHO EFFECTS THESE EVENTS, KNOWN FROM ETERNITY.1 ————— 1 Amos lx. 11
RF ACT 15:18 SAYS THE LORD, WHO EFFECTS THESE EVENTS, KNOWN FROM ETERNITY.1 ————— 1 Amos lx. 11
KJVP ACT 15:18 Known unto God are all his works from the beginning of the world.
AKJV ACT 15:18 Known to God are all his works from the beginning of the world.
ACF ACT 15:18 Conhecidas são a Deus, desde o princÃpio do mundo, todas as suas obras.
MFT ACT 15:18 who makes this known from of old.
GSNT ACT 15:18 who has been making this known from of old.'
ARA ACT 15:18 Known from eternity are the works of God."
AMP ACT 15:19 Therefore it is my opinion that we should not put obstacles in the way of and annoy and disturb those of the Gentiles who turn to God,
KJV ACT 15:19 "Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:"
RF ACT 15:19 "I am therefore of opinion that we should not harass those converted to God from among the heathen;
RF ACT 15:19 "I am therefore of opinion that we should not harass those converted to God from among the heathen;
KJVP ACT 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
AKJV ACT 15:19 Why my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
ACF ACT 15:19 Por isso julgo que não se deve perturbar aqueles, dentre os gentios, que se convertem a Deus.
MFT ACT 15:19 Hence, in my opinion, we ought not to put fresh difficulties in the way of those who are turning to God from among the Gentiles,
GSNT ACT 15:19 In my opinion, therefore, we ought not to put obstacles in the way of those of the heathen who are turning to God,
ARA ACT 15:19 "Therefore I say, let us not trouble those who are being turned to God from the Gentiles."
AMP ACT 15:20 But we should send word to them in writing to abstain from and avoid anything that has been polluted by being offered to idols, and all sexual impurity, and [eating meat of animals] that have been strangled, and [tasting of] blood.
KJV ACT 15:20 "But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood."
RF ACT 15:20 but that we send urging them to keep free from pollution by idols, from fornication, from that which is strangled, and blood.
RF ACT 15:20 but that we send urging them to keep free from pollution by idols, from fornication, from that which is strangled, and blood.
KJVP ACT 15:20 But that we write unto them, that they abstain from pollutions of idols , and from fornication , and from things strangled , and from blood.
AKJV ACT 15:20 But that we write to them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
MFT ACT 15:20 but write them injunctions to abstain from whatever is contaminated by idols, from sexual vice, from the flesh of animals that have been strangled, and from tasting blood;
GSNT ACT 15:20 but we should write to them to avoid anything that has been contaminated by idols, immorality, the meat of strangled animals, and the tasting of blood.
ARA ACT 15:20 "But let it be sent to them that they separate from the defilement of sacrifices and from fornication and from what is strangled and from blood."
AMP ACT 15:21 For from ancient generations Moses has had his preachers in every town, for he is read [aloud] every Sabbath in the synagogues.
KJV ACT 15:21 "For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day."
RF ACT 15:21 For Moses, from preceding generations, has had his preachers in every town, being read every Sabbath in the synagogues."
RF ACT 15:21 For Moses, from preceding generations, has had his preachers in every town, being read every Sabbath in the synagogues."
KJVP ACT 15:21 For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
AKJV ACT 15:21 For Moses of old time has in every city them that preach him, being read in the synagogues every sabbath day.
MFT ACT 15:21 for Moses has had his preachers from the earliest ages in every town, where he is read aloud in the synagogues every sabbath."
GSNT ACT 15:21 For Moses for generations past has had his preachers in every town, and has been read aloud in the synagogues every Sabbath."
ARA ACT 15:21 "For from the first ages there have been preachers for Moses who read him on every Sabbath in every town in the synagogues."
AMP ACT 15:22 Then the apostles and the elders, together with the whole church, resolved to select men from among their number and send them to Antioch with Paul and Barnabas. They chose Judas called Barsabbas, and Silas, [both] leading men among the brethren, and sent them.
KJV ACT 15:22 "Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren:"
RF ACT 15:22 Then it seemed good to the apostles and elders, with the whole assembly, that men should be chosen from among themselves to send to Antioch with Paul and Barnabas—Judah, called Barsabas, and Silas, leading men in the brotherhood
RF ACT 15:22 Then it seemed good to the apostles and elders, with the whole assembly, that men should be chosen from among themselves to send to Antioch with Paul and Barnabas—Judah, called Barsabas, and Silas, leading men in the brotherhood
KJVP ACT 15:22 Then pleased it the apostles and elders , with the whole church , to send chosen men of their own company to Antioch with Paul and Barnabas ; namely, Judas surnamed Barsabas , and Silas , chief men among the brethren:
AKJV ACT 15:22 Then pleased it the apostles and elders with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas and Silas, chief men among the brothers:
MFT ACT 15:22 Then the apostles and the presbyters, together with the whole church, decided to select some of their number and send them with Paul and Barnabas to Antioch. The men selected were Judas (called Bar-Sabbas) and Silas, prominent members of the brotherhood.
GSNT ACT 15:22 Then the apostles and elders with the whole church resolved to select representatives and send them with Paul and Barnabas to Antioch. They were Judas who was called Barsabbas, and Silas, both leading men among the brothers.
ARA ACT 15:22 Then the Apostles and the Elders, with the whole church, chose men from among them and they sent Yehuda, who is called Bar- Shaba, and Shila, to Antiakia with Paulus and BarNaba, men who were Leaders among the brethren."
AMP ACT 15:23 With [them they sent] the following letter: The brethren, both the apostles and the elders, to the brethren who are of the Gentiles in Antioch and Syria and Cilicia, greetings:
KJV ACT 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
RF ACT 15:23 writing by their hand: "The apostles and elder brothers, to their brothers from among the heathen who live in Antioch, Syria, and Cilicia, greeting:
RF ACT 15:23 writing by their hand: "The apostles and elder brothers, to their brothers from among the heathen who live in Antioch, Syria, and Cilicia, greeting:
KJVP ACT 15:23 And they wrote letters by them after this manner ; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia:
AKJV ACT 15:23 And they wrote letters by them after this manner; The apostles and elders and brothers send greeting to the brothers which are of the Gentiles in Antioch and Syria and Cilicia.
MFT ACT 15:23 They conveyed the following letter. "The apostles and the presbyters of the brotherhood to the brothers who belong to the Gentiles throughout Antioch and Syria and Cilicia: greeting.
GSNT ACT 15:23 They were the bearers of this letter: "The apostles and the brothers who are elders send greeting to the brothers of heathen birth in Antioch, Syria, and Cilicia.
ARA ACT 15:23 And they wrote an epistle by their hands thus: "The Apostles and Elders and the brethren, to those who are in Antiakia and in Syria and in Qiliqia, brethren who are of the Gentiles, peace."
AMP ACT 15:24 As we have heard that some persons from our number have disturbed you with their teaching, unsettling your minds and throwing you into confusion, although we gave them no express orders or instructions [on the points in question],
KJV ACT 15:24 "Forasmuch as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, Ye must be circumcised, and keep the law: to whom we gave no such commandment:"
RF ACT 15:24 "Since we have heard that some from among us have disturbed you with statements, unsettling your minds—to whom we gave no instructions—
RF ACT 15:24 "Since we have heard that some from among us have disturbed you with statements, unsettling your minds—to whom we gave no instructions—
KJVP ACT 15:24 Forasmuch as we have heard , that certain which went out from us have troubled you with words , subverting your souls , saying , Ye must be circumcised , and keep the law : to whom we gave no such commandment:
AKJV ACT 15:24 For as much as we have heard, that certain which went out from us have troubled you with words, subverting your souls, saying, You must be circumcised, and keep the law: to whom we gave no such commandment:
ACF ACT 15:24 Porquanto ouvimos que alguns que saÃram dentre nós vos perturbaram com palavras, e transtornaram as vossas almas, dizendo que deveis circuncidar-vos e guardar a lei, não lhes tendo nós dado mandamento,
MFT ACT 15:24 Having learned that some of our number, quite unauthorized by us, have unsettled you with their teaching and upset your souls,
GSNT ACT 15:24 As we have heard that some of our number, without any instructions from us, have disturbed you by their teaching and unsettled your minds,
ARA ACT 15:24 "We hear that men among us went out and have alarmed you with words and have subverted your souls, as they were saying, 'Be circumcised and keep The Law', which we have not commanded them."
AMP ACT 15:25 It has been resolved by us in assembly to select men and send them [as messengers] to you with our beloved Barnabas and Paul,
KJV ACT 15:25 "It seemed good unto us, being assembled with one accord, to send chosen men unto you with our beloved Barnabas and Paul,"
RF ACT 15:25 it seemed right for us, being assembled together, to select men and send them to you, together with our friends, Barnabas and Paul,
RF ACT 15:25 it seemed right for us, being assembled together, to select men and send them to you, together with our friends, Barnabas and Paul,
KJVP ACT 15:25 It seemed good unto us, being assembled with one accord , to send chosen men unto you with our beloved Barnabas and Paul,
AKJV ACT 15:25 It seemed good to us, being assembled with one accord, to send chosen men to you with our beloved Barnabas and Paul,
MFT ACT 15:27 We therefore send Judas and Silas with the following message, which they will also give to you orally.
GSNT ACT 15:27 So we send Judas and Silas to you, to give you this same message by word of mouth.
ARA ACT 15:27 "And we sent Yehuda with them and Shila, for they shall tell you the same things by speech."
AMP ACT 15:28 For it has seemed good to the Holy Spirit and to us not to lay upon you any greater burden than these indispensable requirements:
KJV ACT 15:28 "For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things;"
RF ACT 15:28 For it is the decision of the Holy Spirit, and our own, to lay upon you no greater burden than is necessary; that is,
RF ACT 15:28 For it is the decision of the Holy Spirit, and our own, to lay upon you no greater burden than is necessary; that is,
KJVP ACT 15:28 For it seemed good to the Holy Ghost , and to us, to lay upon you no greater burden than these necessary things;
AKJV ACT 15:28 For it seemed good to the Holy Ghost, and to us, to lay on you no greater burden than these necessary things;
ACF ACT 15:28 Na verdade pareceu bem ao EspÃrito Santo e a nós, não vos impor mais encargo algum, senão estas coisas necessárias:
MFT ACT 15:28 The holy Spirit and we have decided not to impose any extra burden on you, apart from these essential requirements:
GSNT ACT 15:28 For the holy Spirit and we have decided not to lay upon you any burden but this indispensable one,
ARA ACT 15:28 "For it was the will of The Spirit of Holiness and also of us that we would not put upon you a burden greater than those things which are necessary:"
AMP ACT 15:29 That you abstain from what has been sacrificed to idols and from [tasting] blood and from [eating the meat of animals] that have been strangled and from sexual impurity. If you keep yourselves from these things, you will do well. Farewell [be strong]!
KJV ACT 15:29 "That ye abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if ye keep yourselves, ye shall do well. Fare ye well."
RF ACT 15:29 to turn away from idol sacrifices, from blood, from that which is strangled, and from fornication. Keeping yourselves free from these, you will do well. Farewell."
RF ACT 15:29 to turn away from idol sacrifices, from blood, from that which is strangled, and from fornication. Keeping yourselves free from these, you will do well. Farewell."
KJVP ACT 15:29 That ye abstain from meats offered to idols , and from blood , and from things strangled , and from fornication : from which if ye keep yourselves , ye shall do well . Fare ye well.
AKJV ACT 15:29 That you abstain from meats offered to idols, and from blood, and from things strangled, and from fornication: from which if you keep yourselves, you shall do well. Fare you well.
ACF ACT 15:29 Que vos abstenhais das coisas sacrificadas aos Ãdolos, e do sangue, e da carne sufocada, e da prostituição, das quais coisas bem fazeis se vos guardardes. Bem vos vá.
MFT ACT 15:29 abstain from food that has been offered to idols, from tasting blood, from the flesh of animals that have been strangled, and from sexual vice. Keep clear of all this and you will prosper. Goodbye."
GSNT ACT 15:29 that you avoid whatever has been sacrificed to idols, the tasting of blood and of the meat of animals that have been strangled, and immorality. Keep yourselves free from these things and you will get on well. Goodbye."
ARA ACT 15:29 "Abstain from what is sacrificed, from blood, from what is strangled, and from fornication, for when you keep yourselves from these things, you will be well. Be faithful in Our Lord."
AMP ACT 15:30 So when [the messengers] were sent off, they went down to Antioch; and having assembled the congregation, they delivered the letter.
KJV ACT 15:30 "So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the epistle:"
RF ACT 15:30 Having, therefore, been dispatched, they went down to Antioch; and having convened the people, they delivered the letter.
RF ACT 15:30 Having, therefore, been dispatched, they went down to Antioch; and having convened the people, they delivered the letter.
KJVP ACT 15:30 So when they were dismissed , they came to Antioch : and when they had gathered the multitude together , they delivered the epistle:
AKJV ACT 15:30 So when they were dismissed, they came to Antioch: and when they had gathered the multitude together, they delivered the letter:
ACF ACT 15:30 Tendo eles então se despedido, partiram para Antioquia e, ajuntando a multidão, entregaram a carta.
MFT ACT 15:30 When the messengers were despatched, they went down to Antioch and after gathering the whole body they handed them the letter.
GSNT ACT 15:30 So the delegates went down to Antioch and gathered the congregation together and delivered the letter;
ARA ACT 15:30 But those who were sent came to Antiakia, and they gathered all the people and gave them the letter.
AMP ACT 15:31 And when they read it, the people rejoiced at the consolation and encouragement [it brought them].
KJV ACT 15:31 "Which when they had read, they rejoiced for the consolation."
RF ACT 15:31 When they had read it, they were pleased at its encouragement;
RF ACT 15:31 When they had read it, they were pleased at its encouragement;
KJVP ACT 15:31 Which when they had read , they rejoiced for the consolation.
AKJV ACT 15:31 Which when they had read, they rejoiced for the consolation.
ACF ACT 15:31 E, quando a leram, alegraram-se pela exortação.
MFT ACT 15:31 On reading it the people rejoiced at the encouragement it brought;
GSNT ACT 15:31 and when they read it they were delighted with the encouragement it gave them.
ARA ACT 15:31 And when they read it, they rejoiced and were comforted.
AMP ACT 15:32 And Judas and Silas, who were themselves prophets (inspired interpreters of the will and purposes of God), urged and warned and consoled and encouraged the brethren with many words and strengthened them.
KJV ACT 15:32 "And Judas and Silas, being prophets also themselves, exhorted the brethren with many words, and confirmed them."
RF ACT 15:32 and Judah and Silas also, who were speakers, cheered the brethren by a long discourse, and strengthened them.
RF ACT 15:32 and Judah and Silas also, who were speakers, cheered the brethren by a long discourse, and strengthened them.
KJVP ACT 15:32 And Judas and Silas , being prophets also themselves , exhorted the brethren with many words , and confirmed them.
AKJV ACT 15:32 And Judas and Silas, being prophets also themselves, exhorted the brothers with many words, and confirmed them.
MFT ACT 15:32 and as Judas and Silas were themselves prophets, they encouraged and strengthened the brothers with many a counsel.
GSNT ACT 15:32 Judas and Silas were themselves prophets, and gave the brothers much encouragement and strength by their words.
ARA ACT 15:32 And with a bountiful message they strengthened the brethren and established them who were followers of Yehuda and Shila because they also were Prophets.
AMP ACT 15:33 And after spending some time there, they were sent back by the brethren with [the greeting] peace to those who had sent them.
KJV ACT 15:33 "And after they had tarried there a space, they were let go in peace from the brethren unto the apostles."
RF ACT 15:33 After working there for a time, they were released in peace from the brethren to those who had sent them.
RF ACT 15:33 After working there for a time, they were released in peace from the brethren to those who had sent them.
KJVP ACT 15:33 And after they had tarried there a space , they were let go in peace from the brethren apostles.
AKJV ACT 15:33 And after they had tarried there a space, they were let go in peace from the brothers to the apostles.
ACF ACT 15:33 E, detendo-se ali algum tempo, os irmãos os deixaram voltar em paz para os apóstolos;
MFT ACT 15:33 Then after some time had passed the brothers let them go with a greeting of peace to those who had sent them.
GSNT ACT 15:33 After they had stayed some time, the brothers let them go, with a greeting to those who had sent them.
ARA ACT 15:33 And after they were there awhile, they released the brethren to the Apostles in peace.
AMP ACT 15:34 However, Silas decided to stay on there.
KJV ACT 15:34 Notwithstanding it pleased Silas to abide there still.
RF ACT 15:34 "But Silas made up his mind to stay where he was."1
RF ACT 15:34 "But Silas made up his mind to stay where he was."1
KJVP ACT 15:34 Notwithstanding it pleased Silas to abide there still.
AKJV ACT 15:34 Notwithstanding it pleased Silas to abide there still.
ACF ACT 15:34 Mas pareceu bem a Silas ficar ali.
MFT ACT 15:34 --
GSNT ACT 15:34 ...
ARA ACT 15:34 However, it was Shila's will to remain there.
AMP ACT 15:35 But Paul and Barnabas remained in Antioch and with many others also continued teaching and proclaiming the good news, the Word of the Lord [concerning the attainment through Christ of eternal salvation in God's kingdom].
KJV ACT 15:35 "Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also."
RF ACT 15:35 Paul and Barnabas, however, remained in Antioch, with several others, teaching and preaching the message of the Lord.
RF ACT 15:35 Paul and Barnabas, however, remained in Antioch, with several others, teaching and preaching the message of the Lord.
KJVP ACT 15:35 Paul also and Barnabas continued in Antioch , teaching and preaching the word of the Lord , with many others also.
AKJV ACT 15:35 Paul also and Barnabas continued in Antioch, teaching and preaching the word of the Lord, with many others also.
MFT ACT 15:35 Paul and Barnabas, however, stayed on in Antioch, teaching and preaching the word of the Lord along with a number of others.
GSNT ACT 15:35 But Paul and Barnabas stayed on in Antioch and taught, and with many others preached the good news of the Lord's message.
ARA ACT 15:35 But Paulus and BarNaba did remain in Antiakia and they were teaching and preaching the word of God with many others.
AMP ACT 15:36 And after some time Paul said to Barnabas, Come, let us go back and again visit and help and minister to the brethren in every town where we made known the message of the Lord, and see how they are getting along.
KJV ACT 15:36 "And some days after Paul said unto Barnabas, Let us go again and visit our brethren in every city where we have preached the word of the Lord, and see how they do."
RF ACT 15:36 Paul's Second Missionary Journey. Then, after some time, Paul said to Barnabas, "Let us now pay a return visit to our brothers in every town which we have preached the good news of the message of the Lord, and see how they are proceeding."
RF ACT 15:36 Paul's Second Missionary Journey. Then, after some time, Paul said to Barnabas, "Let us now pay a return visit to our brothers in every town which we have preached the good news of the message of the Lord, and see how they are proceeding."
KJVP ACT 15:36 And some days after Paul said unto Barnabas , Let us go again and visit our brethren in every city where - we have preached the word of the Lord , and see how they do.
AKJV ACT 15:36 And some days after Paul said to Barnabas, Let us go again and visit our brothers in every city where we have preached the word of the LORD, and see how they do.
MFT ACT 15:36 Some days later, Paul said to Barnabas, "Come and let us go back to visit the brothers in every town where we have proclaimed the word of the Lord. Let us see how they are doing."
GSNT ACT 15:36 Some time after, Paul said to Barnabas, "Come, let us go back and revisit the brothers in each of the towns where we made the Lord's message known, to see how they are doing."
ARA ACT 15:36 And after some days, Paulus said to BarNaba, "Let us return and visit the brethren who are in every city in which we preached the word of God and see how they are doing."
AMP ACT 15:37 Now Barnabas wanted to take with them John called Mark [his near relative].
KJV ACT 15:37 "And Barnabas determined to take with them John, whose surname was Mark."
RF ACT 15:37 But Barnabas was inclined to take John, surnamed Mark, with them.
RF ACT 15:37 But Barnabas was inclined to take John, surnamed Mark, with them.
KJVP ACT 15:37 And Barnabas determined to take with them John , whose surname was Mark.
AKJV ACT 15:37 And Barnabas determined to take with them John, whose surname was Mark.
MFT ACT 15:37 But while Barnabas wanted to take John (who was called Mark) along with them,
GSNT ACT 15:37 Now Barnabas wanted to take John who was called Mark with them.
ARA ACT 15:37 But BarNaba had wanted to take Yohannan, who was surnamed Marqus.
AMP ACT 15:38 But Paul did not think it best to have along with them the one who had quit and deserted them in Pamphylia and had not gone on with them to the work.
KJV ACT 15:38 "But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work."
RF ACT 15:38 Paul, however, considered it inadvisable to take him with them, as he had deserted them at Pamphylia, and did not accompany them in that work.
RF ACT 15:38 Paul, however, considered it inadvisable to take him with them, as he had deserted them at Pamphylia, and did not accompany them in that work.
KJVP ACT 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia , and went not with them to the work.
AKJV ACT 15:38 But Paul thought not good to take him with them, who departed from them from Pamphylia, and went not with them to the work.
ACF ACT 15:38 Mas a Paulo parecia razoável que não tomassem consigo aquele que desde a PanfÃlia se tinha apartado deles e não os acompanhou naquela obra.
MFT ACT 15:38 Paul held they should not take a man with them who had deserted them in Pamphylia, instead of accompanying them on active service.
GSNT ACT 15:38 But Paul did not approve of taking with them a man who had deserted them in Pamphylia instead of going on with them to their work.
ARA ACT 15:38 But Paulus did not want to take him with them, because he had left them when they were in Pamphylia and did not go with them.
AMP ACT 15:39 And there followed a sharp disagreement between them, so that they separated from each other, and Barnabas took Mark with him and sailed away to Cyprus.
KJV ACT 15:39 "And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed unto Cyprus;"
RF ACT 15:39 A dispute consequently occurred, which led them to separate from each other. And Barnabas, taking Mark with him, sailed to Cyprus;
RF ACT 15:39 A dispute consequently occurred, which led them to separate from each other. And Barnabas, taking Mark with him, sailed to Cyprus;
KJVP ACT 15:39 And the contention was so sharp between them, that they departed asunder one from the other : and so Barnabas took Mark , and sailed unto Cyprus;
AKJV ACT 15:39 And the contention was so sharp between them, that they departed asunder one from the other: and so Barnabas took Mark, and sailed to Cyprus;
MFT ACT 15:39 So in irritation they parted company, Barnabas taking Mark with him and sailing for Cyprus,
GSNT ACT 15:39 They differed so sharply about it that they separated, and Barnabas took Mark and sailed for Cyprus.
ARA ACT 15:39 Because of this dispute, they separated one from another. BarNaba took Marqus and traveled by sea and went to Cyprus.
AMP ACT 15:40 But Paul selected Silas and set out, being commended by the brethren to the grace (the favor and mercy) of the Lord.
KJV ACT 15:40 "And Paul chose Silas, and departed, being recommended by the brethren unto the grace of God."
RF ACT 15:40 while Paul, choosing Silas, took his departure, having been entrusted by the brethren to the blessing of the Lord.
RF ACT 15:40 while Paul, choosing Silas, took his departure, having been entrusted by the brethren to the blessing of the Lord.
KJVP ACT 15:40 And Paul chose Silas , and departed , being recommended by the brethren unto the grace of God.
AKJV ACT 15:40 And Paul chose Silas, and departed, being recommended by the brothers to the grace of God.
ACF ACT 15:40 E Paulo, tendo escolhido a Silas, partiu, encomendado pelos irmãos à graça de Deus.
MFT ACT 15:40 while Paul selected Silas and went off, commended by the brothers to the grace of the Lord.
GSNT ACT 15:40 But Paul selected Silas and set out, the brothers commending him to the Lord's favor.
ARA ACT 15:40 But Paulus chose Shila, and he went out when he was commended by the brethren to the grace of God.
AMP ACT 15:41 And he passed through Syria and Cilicia, establishing and strengthening the churches.
KJV ACT 15:41 "And he went through Syria and Cilicia, confirming the churches."
RF ACT 15:41 He accordingly travelled through Syria and Cilicia, strengthening the assemblies. ————— 1 Some old MSS. here insert ver. 34 in language to the following effect, but each reading differently: "But Silas made up his mind to stay where he was." It has been suggested that the clause has been placed here to explain verse 40 F.F.
RF ACT 15:41 He accordingly travelled through Syria and Cilicia, strengthening the assemblies. ————— 1 Some old MSS. here insert ver. 34 in language to the following effect, but each reading differently: "But Silas made up his mind to stay where he was." It has been suggested that the clause has been placed here to explain verse 40 F.F.
KJVP ACT 15:41 And he went through Syria and Cilicia , confirming the churches.
AKJV ACT 15:41 And he went through Syria and Cilicia, confirming the churches.
ACF ACT 15:41 E passou pela SÃria e CilÃcia, confirmando as igrejas.
MFT ACT 15:41 He made his way through Syria and Cilicia, strengthening the churches.
GSNT ACT 15:41 He traveled through Syria and Cilicia and strengthened the churches.
ARA ACT 15:41 And he was traveling in Syria and in Qiliqia, and he was confirming the churches.
G2718 {katerchomai} Type: verb | Definition: | 1) to come down, go down | 1a) of one who goes from a higher to a lower locality | 1b) of those who come to a place by a ship | A Related Word by Strong's Number: from G2596 and G2064 (including its alternate) | Times used in KJV: 20 | down, 7 | REF: 0 - 6 | came, 6 | REF: 7 - 12 | come, 2 | REF: 13 - 14 | went, 2 | REF: 15 - 16 | departed, 1 | REF: 17 | descendeth, 1 | REF: 18 | landed, 1 | REF: 19
G2449 {Ioudaia} Type: noun proper locative | Definition: | Judaea = "he shall be praised" | 1) in a narrower sense, to the southern portion of Palestine lying on this side of the Jordan and the Dead Sea, to distinguish it from Samaria, Galilee, Peraea, and Idumaea | 2) in a broader sense, referring to all Palestine | A Related Word by Strong's Number: feminine of G2453 (with G1093 implied) | Times used in KJV: 44 | judaea, 42 | REF: 0 - 39 | jewry, 2 | REF: 40 - 41
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G3362 {ean me} Type: conj particleconj particle | Definition: | 1) if not, unless, whoever ... not | A Related Word by Strong's Number: from G1437 and G3361 | Times used in KJV: 36 | except, 33 | REF: 0 - 31 | any, 2 | REF: 32 - 33 | before, 1 | REF: 34
G4059 {peritemno} Type: verb | Definition: | 1) to cut around | 2) to circumcise | 2a) cut off one's prepuce (used of that well known rite by which not only the male children of the Israelites, on the eighth day after birth, but subsequently also "proselytes of righteousness" were consecrated to Jehovah and introduced into the number of his people) | 2b) to get one's self circumcised, present one's self to be circumcised, receive circumcision | 2c) since by the rite of circumcision a man was separated from the unclean world and dedicated to God, the word is transferred to denote the extinguishing of lusts and the removal of sins | A Related Word by Strong's Number: from G4012 and the base of G5114 | Times used in KJV: 18 | circumcised, 13 | REF: 0 - 10 | circumcise, 4 | REF: 11 - 14 | circumcising, 1 | REF: 15
G1485 {ethos} Type: noun neuter | Definition: | 1) custom | 2) usage prescribed by law, institute, prescription, rite | A Related Word by Strong's Number: from G1486 | Times used in KJV: 13 | customs, 5 | REF: 0 - 3 | manner, 5 | REF: 4 - 8 | custom, 2 | REF: 9 - 10 | wont, 1 | REF: 11
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G3972 {Paulos} Type: noun proper masculine | Definition: | Paul or Paulus = "small or little" | 1) Paul was the most famous of the apostles and wrote a good part of the NT, the 14 Pauline epistles | 2) Paulus was a deputy or pro-consul of Cyprus and is said to be a prudent man, in the management of affairs, as a governor | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 156 | paul, 149 | REF: 0 - 126 | paul's, 6 | REF: 127 - 132 | paulus, 1 | REF: 133
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G4245 {presbuteros} Type: adjective | Definition: | 1) elder, of age | 1a) the elder of two people | 1b) advanced in life, an elder, a senior | 1b1) forefathers | 2) a term of rank or office | 2a) among the Jews | 2a1) members of the great council or Sanhedrin (because in early times the rulers of the people, judges, etc., were selected from elderly men) | 2a2) of those who in separate cities managed public affairs and administered justice | 2b) among the Christians, those who presided over the assemblies (or churches) The NT uses the term bishop, elders, and presbyters interchangeably | 2c) the twenty four members of the heavenly Sanhedrin or court seated on thrones around the throne of God | A Related Word by Strong's Number: comparative of presbus (elderly) | Times used in KJV: 67 | elders, 58 | REF: 0 - 57 | elder, 7 | REF: 58 - 64 | eldest, 1 | REF: 65 | old, 1 | REF: 66
G2419 {Hierousalem} Type: noun proper locative | Definition: | Jerusalem = "set ye double peace" | 1) denotes either the city itself or the inhabitants | 2) "the Jerusalem that now is", with its present religious institutions, i.e. the Mosaic system, so designated from its primary external location | 3) "Jerusalem that is above", that is existing in heaven, according to the pattern of which the earthly Jerusalem was supposed to be built | 3a) metaphorically "the City of God founded by Christ", now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom | 4) "the heavenly Jerusalem", that is the heavenly abode of God, Christ, the angels, saints of the Old and New Testament periods and those Christians that are alive at Christ's return | 5) "the New Jerusalem", a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed | A Related Word by Strong's Number: of Hebrew origin H3389 | Times used in KJV: 83 | jerusalem, 83 | REF: 0 - 74
G2213 {zetema} Type: noun neuter | Definition: | 1) a question, debate | 1a) about the law | A Related Word by Strong's Number: from G2212 | Times used in KJV: 5 | questions, 3 | REF: 0 - 2 | question, 2 | REF: 3 - 4
G5021 {tasso} Type: verb | Definition: | 1) to put in order, to station | 1a) to place in a certain order, to arrange, to assign a place, to appoint | 1a1) to assign (appoint) a thing to one | 1b) to appoint, ordain, order | 1b1) to appoint on one's own responsibility or authority | 1b2) to appoint mutually, i.e. agree upon | A Related Word by Strong's Number: a prolonged form of a primary verb (which latter appears only in certain tenses) | Times used in KJV: 8 | appointed, 3 | REF: 0 - 2 | ordained, 2 | REF: 3 - 4 | addicted, 1 | REF: 5 | determined, 1 | REF: 6 | set, 1 | REF: 7
G4803 {suzetesis} Type: noun feminine | Definition: | 1) mutual questioning, disputation, discussion | A Related Word by Strong's Number: from G4802 | Times used in KJV: 3 | disputation, 1 | REF: 0 | disputing, 1 | REF: 1 | reasoning, 1 | REF: 2
G4714 {stasis} Type: noun feminine | Definition: | 1) a standing, station, state | 2) an insurrection | 3) strife, insurrection | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 9 | dissension, 3 | REF: 0 - 2 | sedition, 3 | REF: 3 - 5 | insurrection, 1 | REF: 6 | standing, 1 | REF: 7 - 8 | uproar, 1 | REF: 9
G3641 {oligos} Type: adjective | Definition: | 1) little, small, few | 1a) of number: multitude, quantity, or size | 1b) of time: short | 1c) of degree or intensity: light, slight | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 43 | few, 20 | REF: 0 - 19 | little, 9 | REF: 20 - 27 | small, 5 | REF: 28 - 32 | almost, 2 | REF: 33 - 34 | short, 2 | REF: 35 - 36 | while, 2 | REF: 37 - 38 | briefly, 1 | REF: 39 | long, 1 | REF: 40 | season, 1 | REF: 41
G652 {apostolos} Type: noun masculine | Definition: | 1) a delegate, messenger, one sent forth with orders | 1a) specifically applied to the twelve apostles of Christ | 1b) in a broader sense applied to other eminent Christian teachers | 1b1) of Barnabas | 1b2) of Timothy and Silvanus | A Related Word by Strong's Number: from G649 | Times used in KJV: 81 | apostles, 53 | REF: 0 - 52 | apostle, 19 | REF: 53 - 67 | apostles', 5 | REF: 68 - 72 | sent, 2 | REF: 73 | messenger, 1 | REF: 74 | messengers, 1 | REF: 75
G921 {Barnabas} Type: noun proper masculine | Definition: | Barnabas = "son of rest" | 1) the surname of Joses or Joseph, a Levite, a native of Cyprus He was a distinguished Christian teacher and companion and colleague of Paul. | Times used in KJV: 29 | barnabas, 29 | REF: 0 - 27
G4311 {propempo} Type: verb | Definition: | 1) to send before | 2) to send forward, bring on the way, accompany or escort | 3) to set one forward, fit him out with the requisites for a journey | A Related Word by Strong's Number: from G4253 and G3992 | Times used in KJV: 16 | way, 5 | REF: 0 - 4 | brought, 4 | REF: 5 - 8 | bring, 3 | REF: 9 - 11 | accompanied, 1 | REF: 12 | conduct, 1 | REF: 13 | forth, 1 | REF: 14 | forward, 1 | REF: 15
G1577 {ekklesia} Type: noun feminine | Definition: | 1) a gathering of citizens called out from their homes into some public place, an assembly | 1a) an assembly of the people convened at the public place of the council for the purpose of deliberating | 1b) the assembly of the Israelites | 1c) any gathering or throng of men assembled by chance, tumultuously | 1d) in a Christian sense | 1d1) an assembly of Christians gathered for worship in a religious meeting | 1d2) a company of Christian, or of those who, hoping for eternal salvation through Jesus Christ, observe their own religious rites, hold their own religious meetings, and manage their own affairs, according to regulations prescribed for the body for order's sake | 1d3) those who anywhere, in a city, village, constitute such a company and are united into one body | 1d4) the whole body of Christians scattered throughout the earth | 1d5) the assembly of faithful Christians already dead and received into heaven | A Related Word by Strong's Number: from a compound of G1537 and a derivative of G2564 | Times used in KJV: 116 | church, 77 | REF: 0 - 74 | churches, 36 | REF: 75 - 109 | assembly, 3 | REF: 110 - 112
G1330 {dierchomai} Type: verb | Definition: | 1) to go through, pass through | 1a) to go, walk, journey, pass through a place | 1b) to travel the road which leads through a place, go, pass, travel through a region | 2) to go different places | 2a) of people, to go abroad | 2b) of a report, to spread, go abroad | A Related Word by Strong's Number: from G1223 and G2064 | Times used in KJV: 61 | passed, 11 | REF: 0 - 10 | through, 8 | REF: 11 - 17 | pass, 7 | REF: 18 - 23 | went, 6 | REF: 24 - 29 | go, 5 | REF: 30 - 35 | gone, 4 | REF: 36 - 38 | over, 4 | REF: 39 - 42 | passing, 2 | REF: 43 - 44 | throughout, 2 | REF: 45 - 46 | walketh, 2 | REF: 47 - 48 | about, 1 | REF: 49 | abroad, 1 | REF: 50 | come, 1 | REF: 51 | departed, 1 | REF: 52 | every, 1 | REF: 53 | going, 1 | REF: 54 | past, 1 | REF: 55 | pierce, 1 | REF: 56 | travelled, 1 | REF: 57 | where, 1 | REF: 58
G5403 {Phoinike} Type: noun proper locative | Definition: | Phenicia = "land of palm trees" | 1) a territory of the province of Syria, situated on the coast of the Mediterranean between the river Eleutherus and the promontory of Carmel, some 30 miles (50 km) long and 3 (5 km) broad | A Related Word by Strong's Number: from G5404 | Times used in KJV: 3 | phenice, 2 | REF: 0 - 1 | phenicia, 1 | REF: 2
G4540 {Samareia} Type: noun proper locative | Definition: | Samaria = "guardianship" | 1) a territory in Palestine, which had Samaria as its capital | A Related Word by Strong's Number: of Hebrew origin H8111 | Times used in KJV: 13 | samaria, 13 | REF: 0 - 11
G1555 {ekdiegeomai} Type: verb | Definition: | 1) to narrate in full or wholly | 2) to relate, tell, declare | A Related Word by Strong's Number: from G1537 and a compound of G1223 and G2233 | Times used in KJV: 2 | declare, 1 | REF: 0 | declaring, 1 | REF: 1
G1995 {epistrophe} Type: noun feminine | Definition: | 1) conversion (of the Gentiles from idolatry to the true God) | A Related Word by Strong's Number: from G1994 | Times used in KJV: 1 | conversion, 1 | REF: 0
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G3173 {megas} Type: adjective | Definition: | 1) great | 1a) of the external form or sensible appearance of things (or of persons) | 1a1) in particular, of space and its dimensions, as respects | 1a1a) mass and weight: great | 1a1b) compass and extent: large, spacious | 1a1c) measure and height: long | 1a1d) stature and age: great, old | 1b) of number and quantity: numerous, large, abundant | 1c) of age: the elder | 1d) used of intensity and its degrees: with great effort, of the affections and emotions of the mind, of natural events powerfully affecting the senses: violent, mighty, strong | 2) predicated of rank, as belonging to | 2a) persons, eminent for ability, virtue, authority, power | 2b) things esteemed highly for their importance: of great moment, of great weight, importance | 2c) a thing to be highly esteemed for its excellence: excellent | 3) splendid, prepared on a grand scale, stately | 4) great things | 4a) of God's preeminent blessings | 4b) of things which overstep the province of a created being, proud (presumptuous) things, full of arrogance, derogatory to the majesty of God | A Related Word by Strong's Number: [including the prolonged forms, feminine megale, plural megaloi, etc., compare also G3176, G3187] | Times used in KJV: 193 | great, 149 | REF: 0 - 137 | loud, 33 | REF: 138 - 170 | greatest, 2 | REF: 171 - 172 | high, 2 | REF: 173 - 174 | large, 2 | REF: 175 - 176 | exceedingly, 1 | REF: 177 | mighty, 1 | REF: 178 | sore, 1 | REF: 179 | strong, 1 | REF: 180 | years, 1 | REF: 181
G5479 {chara} Type: noun feminine | Definition: | 1) joy, gladness | 1a) the joy received from you | 1b) the cause or occasion of joy | 1b1) of persons who are one's joy | A Related Word by Strong's Number: from G5463 | Times used in KJV: 59 | joy, 51 | REF: 0 - 49 | gladness, 3 | REF: 50 - 52 | greatly, 1 | REF: 53 | joyful, 1 | REF: 54 | joyfully, 1 | REF: 55 | joyfulness, 1 | REF: 56 | joyous, 1 | REF: 57
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G3854 {paraginomai} Type: verb | Definition: | 1) to be present, to come near, approach | 2) to come forth, make one's public appearance | A Related Word by Strong's Number: from G3844 and G1096 | Times used in KJV: 38 | came, 16 | REF: 0 - 14 | come, 15 | REF: 15 - 29 | cometh, 3 | REF: 30 - 32 | coming, 1 | REF: 33 | present, 1 | REF: 34 | thither, 1 | REF: 35 | went, 1 | REF: 36
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G588 {apodechomai} Type: verb | Definition: | 1) to accept from, receive | 2) to accept what is offered from without | A Related Word by Strong's Number: from G575 and G1209 | Times used in KJV: 6 | received, 4 | REF: 0 - 3 | accept, 1 | REF: 4 | receive, 1 | REF: 5
G312 {anaggello} Type: verb | Definition: | 1) to announce, make known | 2) to report, bring back tidings, rehearse | A Related Word by Strong's Number: from G303 and the base of G32 | Times used in KJV: 18 | show, 4 | REF: 0 - 3 | told, 4 | REF: 4 - 7 | declare, 2 | REF: 8 - 9 | showed, 2 | REF: 10 - 11 | tell, 2 | REF: 12 - 13 | declared, 1 | REF: 14 | rehearsed, 1 | REF: 15 | reported, 1 | REF: 16 | spoken, 1 | REF: 17
G1817 {exanistemi} Type: verb | Definition: | 1) to make to rise up, to rise up, to produce | 2) to rise (in an assembly to speak) | A Related Word by Strong's Number: from G1537 and G450 | Times used in KJV: 3 | raise, 2 | REF: 0 - 1 | rose, 1 | REF: 2
G5330 {Pharisaios} Type: noun masculine | Definition: | 1) A sect that seems to have started after the Jewish exile. In addition to OT books the Pharisees recognised in oral tradition a standard of belief and life. They sought for distinction and praise by outward observance of external rites and by outward forms of piety, and such as ceremonial washings, fastings, prayers, and alms giving; and, comparatively negligent of genuine piety, they prided themselves on their fancied good works. They held strenuously to a belief in the existence of good and evil angels, and to the expectation of a Messiah; and they cherished the hope that the dead, after a preliminary experience either of reward or of penalty in Hades, would be recalled to life by him, and be requited each according to his individual deeds. In opposition to the usurped dominion of the Herods and the rule of the Romans, they stoutly upheld the theocracy and their country's cause, and possessed great influence with the common people. According to Josephus they numbered more than 6000. They were bitter enemies of Jesus and his cause; and were in turn severely rebuked by him for their avarice, ambition, hollow reliance on outward works, and affection of piety in order to gain popularity. | A Related Word by Strong's Number: of Hebrew origin compare H6567 | Times used in KJV: 100 | pharisees, 86 | REF: 0 - 81 | pharisee, 11 | REF: 82 - 90 | pharisee's, 2 | REF: 91 - 92 | pharisees', 1 | REF: 93
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G3853 {paraggello} Type: verb | Definition: | 1) to transmit a message along from one to another, to declare, announce | 2) to command, order, charge | A Related Word by Strong's Number: from G3844 and the base of G32 | Times used in KJV: 30 | commanded, 11 | REF: 0 - 10 | command, 8 | REF: 11 - 18 | charge, 4 | REF: 19 - 22 | charged, 3 | REF: 23 - 25 | charging, 1 | REF: 26 - 27 | commandeth, 1 | REF: 28 | commandment, 1 | REF: 29 | declare, 1 | REF: 30
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G139 {hairesis} Type: noun feminine | Definition: | 1) act of taking, capture: e.g. storming a city | 2) choosing, choice | 3) that which is chosen | 4) a body of men following their own tenets (sect or party) | 4a) of the Sadducees | 4b) of the Pharisees | 4c) of the Christians | 5) dissensions arising from diversity of opinions and aims | A Related Word by Strong's Number: from G138 | Times used in KJV: 9 | sect, 5 | REF: 0 - 2 | heresies, 3 | REF: 3 - 5 | heresy, 1 | REF: 6
G4863 {sunago} Type: verb | Definition: | 1) to gather together, to gather | 1a) to draw together, collect | 1a1) of fishes | 1a2) of a net in which they are caught | 2) to bring together, assemble, collect | 2a) to join together, join in one (those previously separated) | 2b) to gather together by convoking | 2c) to be gathered, i.e. come together, gather, meet | 3) to lead with one's self | 3a) into one's home, i.e. to receive hospitably, to entertain | A Related Word by Strong's Number: from G4862 and G71 | Times used in KJV: 94 | together, 31 | REF: 0 - 30 | gathered, 29 | REF: 31 - 59 | gather, 11 | REF: 60 - 70 | assembled, 6 | REF: 71 - 76 | came, 6 | REF: 77 - 82 | gathereth, 3 | REF: 83 - 85 | took, 3 | REF: 86 - 88 | bestow, 2 | REF: 89 - 90 | gathering, 1 | REF: 91 | leadeth, 1 | REF: 92 | resorted, 1 | REF: 93
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G1586 {eklegomai} Type: verb | Definition: | 1) to pick out, choose, to pick or choose out for one's self | 1a) choosing one out of many, i.e. Jesus choosing his disciples | 1b) choosing one for an office | 1c) of God choosing whom he judged fit to receive his favours and separated from the rest of mankind to be peculiarly his own and to be attended continually by his gracious oversight | 1c1) i.e. the Israelites | REF: 0 | A Related Word by Strong's Number: middle voice from G1537 and G3004 (in its primary sense) | Times used in KJV: 22 | chosen, 16 | REF: 1 - 14 | chose, 4 | REF: 15 - 18 | choice, 1 | REF: 19 | made, 1 | REF: 20
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G1987 {epistamai} Type: verb | Definition: | 1) to put one's attention on, fix one's thoughts on, to turn one's self or one's mind to, put one's thought upon a thing | 1a) to be acquainted with, to understand | 1b) to know | A Related Word by Strong's Number: apparently a middle voice of G2186 (with G3563 implied) | Times used in KJV: 14 | know, 9 | REF: 0 - 8 | knowing, 3 | REF: 9 - 11 | knoweth, 1 | REF: 12 | understand, 1 | REF: 13
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G4074 {Petros} Type: noun proper masculine | Definition: | Peter = "a rock or a stone" | 1) one of the twelve disciples of Jesus | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 162 | peter, 157 | REF: 0 - 136 | peter's, 4 | REF: 137 - 140 | stone, 1 | REF: 141
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G450 {anistemi} Type: verb | Definition: | 1) to cause to rise up, raise up | 1a) raise up from laying down | 1b) to raise up from the dead | 1c) to raise up, cause to be born, to cause to appear, bring forward | 2) to rise, stand up | 2a) of persons lying down, of persons lying on the ground | 2b) of persons seated | 2c) of those who leave a place to go elsewhere | 2c1) of those who prepare themselves for a journey | 2d) of the dead | 3) at arise, appear, stand forth | 3a) of kings prophets, priests, leaders of insurgents | 3b) of those about to enter into conversation or dispute with anyone, or to undertake some business, or attempt something against others | 3c) to rise up against any one | A Related Word by Strong's Number: from G303 and G2476 | Times used in KJV: 126 | arose, 24 | REF: 0 - 23 | rise, 23 | REF: 24 - 45 | rose, 18 | REF: 46 - 63 | again, 15 | REF: 64 - 78 | arise, 14 | REF: 79 - 91 | raise, 8 | REF: 92 - 99 | stood, 7 | REF: 100 - 106 | raised, 6 | REF: 107 - 112 | risen, 6 | REF: 113 - 116 | stand, 2 | REF: 117 - 118 | ariseth, 1 | REF: 119 | lifted, 1 | REF: 120 | rising, 1 | REF: 121
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G575 {apo} Type: preposition | Definition: | 1) of separation | 1a) of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ... | 1b) of separation of a part from the whole | 1b1) where of a whole some part is taken | 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed | 1d) of a state of separation, that is of distance | 1d1) physical, of distance of place | 1d2) temporal, of distance of time | 2) of origin | 2a) of the place whence anything is, comes, befalls, is taken | 2b) of origin of a cause | A Related Word by Strong's Number: a primary particle | Times used in KJV: 53 | since, 12 | REF: 0 - 10 | off, 11 | REF: 11 - 21 | at, 9 | REF: 22 - 29 | ago, 4 | REF: 30 - 33 | on, 4 | REF: 34 | henceforth, 3 | REF: 35 - 37 | before, 2 | REF: 38 - 39 | hereafter, 2 | REF: 40 - 41 | among, 1 | REF: 42 | because, 1 | REF: 43 | escape, 1 | REF: 44 | forsake, 1 | REF: 45 | some, 1 | REF: 46 | space, 1 | REF: 47
G2589 {kardiognostes} Type: noun masculine | Definition: | 1) knower of the hearts | A Related Word by Strong's Number: from G2588 and G1097 | Times used in KJV: 4 | hearts, 2 | REF: 0 - 1 | knowest, 1 | REF: 2 | knoweth, 1 | REF: 3
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G3342 {metaxu} Type: verb | Definition: | 1) between | 1a) meanwhile, in the mean time | 2) after, afterwards | A Related Word by Strong's Number: from G3326 and a form of G4862 | Times used in KJV: 9 | between, 6 | REF: 0 - 5 | mean, 2 | REF: 6 - 7 | next, 1 | REF: 8
G2511 {katharizo} Type: verb | Definition: | 1) to make clean, cleanse | 1a) from physical stains and dirt | 1a1) utensils, food | 1a2) a leper, to cleanse by curing | 1a3) to remove by cleansing | 1b) in a moral sense | 1b1) to free from defilement of sin and from faults | 1b2) to purify from wickedness | 1b3) to free from guilt of sin, to purify | 1b4) to consecrate by cleansing or purifying | 1b5) to consecrate, dedicate | 2) to pronounce clean in a levitical sense | A Related Word by Strong's Number: from G2513 | Times used in KJV: 33 | cleansed, 9 | REF: 0 - 8 | clean, 6 | REF: 9 - 14 | cleanse, 6 | REF: 15 - 20 | make, 5 | REF: 21 - 25 | cleanseth, 1 | REF: 26 | purge, 1 | REF: 27 | purged, 1 | REF: 28 | purging, 1 | REF: 29 | purified, 1 | REF: 30 | purify, 1 | REF: 31 | purifying, 1 | REF: 32
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3985 {peirazo} Type: verb | Definition: | 1) to try whether a thing can be done | 1a) to attempt, endeavour | 2) to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself | 2a) in a good sense | 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments | 2c) to try or test one's faith, virtue, character, by enticement to sin | 2c1) to solicit to sin, to tempt | 2c1a) of the temptations of the devil | 2d) after the OT usage | 2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith | 2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted | 2d3) by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections. | A Related Word by Strong's Number: from G3984 | Times used in KJV: 41 | tempted, 15 | REF: 0 - 12 | tempting, 7 | REF: 13 - 19 | tempt, 6 | REF: 20 - 25 | tried, 3 | REF: 26 - 28 | about, 2 | REF: 29 - 30 | tempter, 2 | REF: 31 - 32 | assayed, 1 | REF: 33 | examine, 1 | REF: 34 | gone, 1 | REF: 35 - 36 | prove, 1 | REF: 37 | tempteth, 1 | REF: 38 | try, 1 | REF: 39
G2007 {epitithemi} Type: verb | Definition: | 1) in the active voice | 1a) to put or lay upon | 1b) to add to | 2) in the middle voice | 2a) to have put on, bid to be laid on | 2b) to lay or throw one's self upon | 2c) to attack one, to make an assault on one | A Related Word by Strong's Number: from G1909 and G5087 | Times used in KJV: 56 | on, 14 | REF: 0 - 13 | laid, 13 | REF: 14 - 26 | put, 9 | REF: 27 - 35 | lay, 7 | REF: 36 - 42 | set, 3 | REF: 43 - 45 | add, 2 | REF: 46 | putting, 2 | REF: 47 - 48 | surnamed, 2 | REF: 49 - 50 | laded, 1 | REF: 51 | layeth, 1 | REF: 52 | setteth, 1 | REF: 53 | wounded, 1 | REF: 54
G2218 {zugos} Type: noun masculine | Definition: | 1) a yoke | 1a) a yoke that is put on draught cattle | 1b) metaphorically, used of any burden or bondage | 1b1) as that of slavery | 1b2) of troublesome laws imposed on one, especially of the Mosaic law, hence the name is so transferred to the commands of Christ as to contrast them with the commands of the Pharisees which were a veritable ‘yoke'; yet even Christ's commands must be submitted to, though easier to be kept | 2) a balance, pair of scales | A Related Word by Strong's Number: from the root of zeugnumi (to join, especially by a "yoke") | Times used in KJV: 6 | yoke, 5 | REF: 0 - 4 | pair, 1 | REF: 5
G5137 {trachelos} Type: noun masculine | Definition: | 1) to be ready to incur the most imminent peril to life | A Related Word by Strong's Number: probably from G5143 (through the idea of mobility) | Times used in KJV: 7 | neck, 6 | REF: 0 - 5 | necks, 1 | REF: 6
G3101 {mathetes} Type: noun masculine | Definition: | 1) a learner, pupil, disciple | A Related Word by Strong's Number: from G3129 | Times used in KJV: 268 | disciples, 240 | REF: 0 - 222 | disciple, 27 | REF: 223 - 247 | disciples', 1 | REF: 248
G3777 {oute} Type: adverb | Definition: | 1) neither, and not | A Related Word by Strong's Number: from G3756 and G5037 | Times used in KJV: 87 | nor, 43 | REF: 0 - 26 | neither, 41 | REF: 27 - 59 | no, 1 | REF: 60 | none, 1 | REF: 61 | nothing, 1 | REF: 62
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G2480 {ischuo} Type: verb | Definition: | 1) to be strong | 1a) to be strong in body, to be robust, to be in sound health | 2) to have power | 2a) to have power as shown by extraordinary deeds | 2a1) to exert, wield power, to have strength to overcome | 2b) to be a force, avail | 2c) to be serviceable | 2d) to be able, can | A Related Word by Strong's Number: from G2479 | Times used in KJV: 30 | could, 8 | REF: 0 - 7 | able, 6 | REF: 8 - 12 | availeth, 3 | REF: 13 - 15 | prevailed, 3 | REF: 16 - 18 | whole, 2 | REF: 19 - 20 | can, 1 | REF: 21 | cannot, 1 | REF: 22 | couldest, 1 | REF: 23 | do, 1 | REF: 24 | good, 1 | REF: 25 | might, 1 | REF: 26 | strength, 1 | REF: 27 | work, 1 | REF: 28
G941 {bastazo} Type: verb | Definition: | 1) to take up with the hands | 2) to take up in order to carry or bear, to put upon one's self | 2a) to bear what is burdensome | 3) to bear, to carry | 3a) to carry on one's person | 3b) to sustain, i.e. uphold, support | 4) to bear away, carry off | A Related Word by Strong's Number: perhaps remotely derived from the base of G939 (through the idea of removal) | Times used in KJV: 27 | bear, 11 | REF: 0 - 10 | bare, 4 | REF: 11 - 14 | borne, 4 | REF: 15 - 18 | bearing, 3 | REF: 19 - 21 | bearest, 1 | REF: 22 - 23 | carried, 1 | REF: 24 | carrieth, 1 | REF: 25 | carry, 1 | REF: 26 | took, 1 | REF: 27
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2548 {kakeinos} Type: contraction | Definition: | 1) and he, he also | A Related Word by Strong's Number: from G2532 and G1565 | Times used in KJV: 11 | also, 7 | REF: 0 - 6 | even, 2 | REF: 7 - 8 | other, 2 | REF: 9 - 10
G4128 {plethos} Type: noun neuter | Definition: | 1) a multitude | 1a) a great number, of men or things | 1b) the whole number, the whole multitude, the assemblage | 1b1) the multitude of the people | A Related Word by Strong's Number: from G4130 | Times used in KJV: 32 | multitude, 29 | REF: 0 - 26 | bundle, 1 | REF: 27 | company, 1 | REF: 28 | multitudes, 1 | REF: 29
G4601 {sigao} Type: verb | Definition: | 1) to keep silence, hold one's peace | 2) to be kept in silence, be concealed | A Related Word by Strong's Number: from G4602 | Times used in KJV: 17 | peace, 4 | REF: 0 - 3 | silence, 3 | REF: 4 - 6 | held, 2 | REF: 7 - 8 | hold, 2 | REF: 9 - 10 | keep, 2 | REF: 11 - 12 | kept, 2 | REF: 13 - 14 | close, 1 | REF: 15 | secret, 1 | REF: 16
G1834 {exegeomai} Type: verb | Definition: | 1) to lead out, be leader, go before | 2) metaphorically, to draw out in narrative, unfold a teaching | 2a) to recount, rehearse | 2b) to unfold, declare | 2b1) the things relating to God | 2b2) used in Greek writing of the interpretation of things sacred and divine, oracles, dreams, etc. | A Related Word by Strong's Number: from G1537 and G2233 | Times used in KJV: 6 | declared, 4 | REF: 0 - 3 | declaring, 1 | REF: 4 | told, 1 | REF: 5
G4592 {semeion} Type: noun neuter | Definition: | 1) a sign, mark, token | 1a) that by which a person or a thing is distinguished from others and is known | 1b) a sign, prodigy, portent, i.e. an unusual occurrence, transcending the common course of nature | 1b1) of signs portending remarkable events soon to happen | 1b2) of miracles and wonders by which God authenticates the men sent by him, or by which men prove that the cause they are pleading is God's | A Related Word by Strong's Number: from a presumed derivative of the base of G4591 | Times used in KJV: 77 | sign, 29 | REF: 0 - 20 | signs, 22 | REF: 21 - 41 | miracles, 15 | REF: 42 - 54 | miracle, 7 | REF: 55 - 61 | wonder, 2 | REF: 62 - 63 | token, 1 | REF: 64 | wonders, 1 | REF: 65
G5059 {teras} Type: noun neuter | Definition: | 1) a prodigy, portent | 2) miracle: performed by any one | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 16 | wonders, 16 | REF: 0 - 15
G2385 {Iakobos} Type: noun proper masculine | Definition: | James = "supplanter" | 1) son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 | 2) an apostle, son of Alphaeus, called the less | 3) James the half-brother of Christ | 4) an unknown James, father of the apostle Judas (?) | A Related Word by Strong's Number: the same as G2384 Graecised | Times used in KJV: 42 | james, 42 | REF: 0 - 36
G611 {apokrinomai} Type: verb | Definition: | 1) to give an answer to a question proposed, to answer | 2) to begin to speak, but always where something has preceded | A Related Word by Strong's Number: from G575 and krino | Times used in KJV: 250 | answered, 201 | REF: 0 - 200 | answering, 29 | REF: 201 - 229 | answer, 12 | REF: 230 - 241 | answerest, 4 | REF: 242 - 245 | answereth, 4 | REF: 246 - 249
G4826 {Sumeon} Type: noun proper masculine | Definition: | Simon = "harkening" | 1) the second son of Jacob by Leah | 2) one of Abraham's descendants | 3) the one who took the infant Jesus in his arms in the temple | 4) a teacher at the church of Antioch | 5) the original name of Peter the apostle | A Related Word by Strong's Number: from the same as G4613 | Times used in KJV: 6 | simeon, 6 | REF: 0 - 5
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G1980 {episkeptomai} Type: verb | Definition: | 1) to look upon or after, to inspect, examine with the eyes | 1a) in order to see how he is, i.e. to visit, go to see one | 1a1) the poor and afflicted, the sick | 1b) to look upon in order to help or to benefit | 1b1) to look after, have care for, provide for: of God | 1c) to look (about) for, look out (one to choose, employ, etc.) | A Related Word by Strong's Number: middle voice from G1909 and the base of G4649 | Times used in KJV: 11 | visited, 5 | REF: 0 - 4 | visit, 4 | REF: 5 - 8 | look, 1 | REF: 9 | visitest, 1 | REF: 10
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G5129 {touto} Type: pronoun | Definition: | 1) to this one | A Related Word by Strong's Number: dative case singular masculine or neuter of G3778 | Times used in KJV: 76 | this, 57 | REF: 0 - 55 | hereby, 8 | REF: 56 - 63 | herein, 7 | REF: 64 - 70 | therein, 2 | REF: 71 - 72 | one, 1 | REF: 73 | same, 1 | REF: 74 - 75
G4856 {sumphoneo} Type: verb | Definition: | 1) to agree together | 2) to agree with one in making a bargain, to make an agreement, to bargain | A Related Word by Strong's Number: from G4859 | Times used in KJV: 7 | agree, 3 | REF: 0 - 2 | agreed, 2 | REF: 3 - 4 | agreeth, 1 | REF: 5 | together, 1 | REF: 6
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G4633 {skene} Type: noun feminine | Definition: | 1) tent, tabernacle, (made of green boughs, or skins or other materials) | 2) of that well known movable temple of God after the pattern of which the temple at Jerusalem was built | A Related Word by Strong's Number: apparently akin to G4632 and G4639 | Times used in KJV: 20 | tabernacle, 15 | REF: 0 - 14 | tabernacles, 4 | REF: 15 - 19 | habitations, 1 | REF: 20
G1138 {Dabid} Type: noun proper masculine | Definition: | 1) second king of Israel, and ancestor of Jesus Christ | A Related Word by Strong's Number: of Hebrew origin H1732 | Times used in KJV: 59 | david, 58 | REF: 0 - 52 | david's, 1 | REF: 53
G4098 {pipto / peto} Type: verb | Definition: | 1) to descend from a higher place to a lower | 1a) to fall (either from or upon) | 1a1) to be thrust down | 1b) metaphorically to fall under judgment, came under condemnation | 2) to descend from an erect to a prostrate position | 2a) to fall down | 2a1) to be prostrated, fall prostrate | 2a2) of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly | 2a3) the dismemberment of a corpse by decay | 2a4) to prostrate one's self | 2a5) used of suppliants and persons rendering homage or worship to one | 2a6) to fall out, fall from, i.e. shall perish or be lost | 2a7) to fall down, fall into ruin: of buildings, walls etc. | 2b) to be cast down from a state of prosperity | 2b1) to fall from a state of uprightness | 2b2) to perish, i.e come to an end, disappear, cease | 2b2a) of virtues | 2b3) to lose authority, no longer have force | 2b3a) of sayings, precepts, etc. | 2b4) to be removed from power by death | 2b5) to fail of participating in, miss a share in | A Related Word by Strong's Number: a reduplicated and contracted form of peto, (which occurs only as an alternate in certain tenses), probably akin to G4072 through the idea of alighting | Times used in KJV: 92 | fell, 56 | REF: 0 - 54 | fall, 22 | REF: 55 - 74 | fallen, 6 | REF: 75 - 78 | falleth, 3 | REF: 79 - 81 | down, 2 | REF: 82 - 83 | fail, 1 | REF: 84 | falling, 1 | REF: 85 | light, 1 | REF: 86
G2679 {kataskapto} Type: verb | Definition: | 1) to dig under, dig down, demolish, destroy | A Related Word by Strong's Number: from G2596 and G4626 | Times used in KJV: 3 | digged, 1 | REF: 0 | down, 1 | REF: 1 | ruins, 1 | REF: 2
G390 {anastrepho} Type: verb | Definition: | 1) to turn upside down, overturn | 2) to turn back | 3) to turn hither and thither, to turn one's self about, sojourn dwell in a place | 4) metaphorically to conduct one's self, behave one's self, live | A Related Word by Strong's Number: from G303 and G4762 | Times used in KJV: 11 | conversation, 2 | REF: 0 - 1 | live, 2 | REF: 2 - 3 | abode, 1 | REF: 4 | behave, 1 | REF: 5 | overthrew, 1 | REF: 6 | pass, 1 | REF: 7 | return, 1 | REF: 8 | returned, 1 | REF: 9 | used, 1 | REF: 10
G456 {anoikodomeo} Type: verb | Definition: | 1) to build again | A Related Word by Strong's Number: from G303 and G3618 | Times used in KJV: 4 | again, 2 | REF: 0 | build, 2 | REF: 1
G461 {anorthoo} Type: verb | Definition: | 1) to set up, make erect | 1a) of a deformed person | 2) to rear again, build anew | A Related Word by Strong's Number: from G303 and a derivative of the base of G3717 | Times used in KJV: 4 | lift, 1 | REF: 0 | made, 1 | REF: 1 - 2 | set, 1 | REF: 3 | straight, 1 | REF: 4
G2645 {kataloipos} Type: adjective | Definition: | 1) left remaining | A Related Word by Strong's Number: from G2596 and G3062 | Times used in KJV: 1 | residue, 1 | REF: 0
G1567 {ekzeteo} Type: verb | Definition: | 1) to seek out, search for | 2) to seek out, i.e. investigate, scrutinise | 3) to seek out for one's self, beg, crave | 4) to demand back, require | A Related Word by Strong's Number: from G1537 and G2212 | Times used in KJV: 11 | after, 2 | REF: 0 - 1 | required, 2 | REF: 2 - 3 | seek, 2 | REF: 4 - 5 | carefully, 1 | REF: 6 | diligently, 1 | REF: 7 | inquired, 1 | REF: 8 | seeketh, 1 | REF: 9 - 10 | sought, 1 | REF: 11
G1941 {epikaleomai} Type: verb | Definition: | 1) to put a name upon, to surname | 1a) to permit one's self to be surnamed | 2) to be named after someone | 3) to call something to one | 3a) to cry out upon or against one | 3b) to charge something to one as a crime or reproach | 3c) to summon one on any charge, prosecute one for a crime | 3d) to blame one for, accuse one of | 4) to invoke | 4a) to call upon for one's self, in one's behalf | 4a1) any one as a helper | 4a2) as my witness | 4a3) as my judge | 4a4) to appeal unto | 5) to call upon by pronouncing the name of Jehovah | 5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name | A Related Word by Strong's Number: middle voice from G1909 and G2564 | Times used in KJV: 38 | call, 9 | REF: 0 - 8 | on, 6 | REF: 9 - 13 | surname, 6 | REF: 14 - 19 | surnamed, 5 | REF: 20 - 24 | appealed, 4 | REF: 25 - 28 | called, 4 | REF: 29 - 32 | appeal, 2 | REF: 33 - 34 | calling, 2 | REF: 35 - 36
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1110 {gnostos} Type: adjective | Definition: | 1) known, notable | A Related Word by Strong's Number: from G1097 | Times used in KJV: 15 | known, 11 | REF: 0 - 10 | acquaintance, 2 | REF: 11 - 12 | know, 1 | REF: 13 | notable, 1 | REF: 14
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G1352 {dio} Type: conjunction | Definition: | 1) wherefore, on account off | A Related Word by Strong's Number: from G1223 and G3739 | Times used in KJV: 55 | wherefore, 41 | REF: 0 - 38 | therefore, 9 | REF: 39 - 46 | cause, 2 | REF: 47 - 48 | which, 2 | REF: 49 - 50 | through, 1 | REF: 51
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G3926 {parenochleo} Type: verb | Definition: | 1) to cause trouble in a matter, to trouble, annoy | A Related Word by Strong's Number: from G3844 and G1776 | Times used in KJV: 1 | trouble, 1 | REF: 0
G1994 {epistrepho} Type: verb | Definition: | 1) transitively | 1a) to turn to | 1a1) to the worship of the true God | 1b) to cause to return, to bring back | 1b1) to the love and obedience of God | 1b2) to the love for the children | 1b3) to love wisdom and righteousness | 2) intransitively | 2a) to turn to one's self | 2b) to turn one's self about, turn back | 2c) to return, turn back, come back | A Related Word by Strong's Number: from G1909 and G4762 | Times used in KJV: 48 | turned, 11 | REF: 0 - 9 | turn, 10 | REF: 10 - 18 | converted, 6 | REF: 19 - 24 | again, 5 | REF: 25 - 29 | about, 4 | REF: 30 - 33 | return, 4 | REF: 34 - 37 | returned, 2 | REF: 38 - 39 | turning, 2 | REF: 40 - 41 | came, 1 | REF: 42 | convert, 1 | REF: 43 | converteth, 1 | REF: 44 - 45 | go, 1 | REF: 46
G1989 {epistello} Type: verb | Definition: | 1) to send one a message, command | 2) to write a letter | 3) to enjoin by letter, to write instructions | A Related Word by Strong's Number: from G1909 and G4724 | Times used in KJV: 4 | written, 2 | REF: 0 - 1 | letter, 1 | REF: 2 | write, 1 | REF: 3
G1497 {eidolon} Type: noun neuter | Definition: | 1) an image, likeness | 1a) i.e. whatever represents the form of an object, either real or imaginary | 1b) used of the shades of the departed, apparitions, spectres, phantoms of the mind, etc. | 2) the image of an heathen god | 3) a false god | A Related Word by Strong's Number: from G1491; an image (i.e. for worship) | Times used in KJV: 11 | idols, 7 | REF: 0 - 6 | idol, 4 | REF: 7 - 10
G4202 {porneia} Type: noun feminine | Definition: | 1) illicit sexual intercourse | 1a) adultery, fornication, homosexuality, lesbianism, intercourse with animals etc. | 1b) sexual intercourse with close relatives; Lev. 18 | REF: 0 - 2 | 2) metaphorically the worship of idols | 2a) of the defilement of idolatry, as incurred by eating the sacrifices offered to idols | A Related Word by Strong's Number: from G4203 | Times used in KJV: 26 | fornication, 24 | REF: 3 - 24 | fornications, 2 | REF: 25 - 26
G4156 {pniktos} Type: adjective | Definition: | 1) suffocate, strangled | 1a) what is strangled, i.e. an animal deprived of life without the shedding of blood | 1b) of cooking: our "smothered" as a culinary term | A Related Word by Strong's Number: from G4155 | Times used in KJV: 3 | strangled, 3 | REF: 0 - 2
G567 {apechomai} Type: verb | Definition: | 1) to hold one's self off, refrain, abstain | A Related Word by Strong's Number: middle voice (reflexively) of G568 | Times used in KJV: 6 | abstain, 6 | REF: 0 - 5
G234 {alisgema} Type: noun neuter | Definition: | 1) pollution, condemnation | A Related Word by Strong's Number: from alisgeo (to soil) | Times used in KJV: 1 | pollutions, 1 | REF: 0
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G1074 {genea} Type: noun feminine | Definition: | 1) fathered, birth, nativity | 2) that which has been begotten, men of the same stock, a family | 2a) the several ranks of natural descent, the successive members of a genealogy | 2b) metaphorically a group of men very like each other in endowments, pursuits, character | 2b1) especially in a bad sense, a perverse nation | 3) the whole multitude of men living at the same time | 4) an age (i.e. the time ordinarily occupied be each successive generation), a space of 30 — 33 years | A Related Word by Strong's Number: from (a presumed derivative of) G1085 | Times used in KJV: 42 | generation, 31 | REF: 0 - 28 | generations, 6 | REF: 29 - 31 | ages, 2 | REF: 32 - 33 | nation, 1 | REF: 34 | time, 1 | REF: 35 | times, 1 | REF: 36
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4172 {polis} Type: noun feminine | Definition: | 1) a city | 1a) one's native city, the city in which one lives | 1b) the heavenly Jerusalem | 1b1) the abode of the blessed in heaven | 1b2) of the visible capital in the heavenly kingdom, to come down to earth after the renovation of the world by fire | 1c) the inhabitants of a city | A Related Word by Strong's Number: probably from the same as 4171, or perhaps from G4183 | Times used in KJV: 166 | city, 147 | REF: 0 - 135 | cities, 19 | REF: 136 - 154
G2784 {kerusso} Type: verb | Definition: | 1) to be a herald, to officiate as a herald | 1a) to proclaim after the manner of a herald | 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed | 2) to publish, proclaim openly: something which has been done | 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 61 | preach, 22 | REF: 0 - 21 | preached, 20 | REF: 22 - 41 | preaching, 8 | REF: 42 - 49 | published, 3 | REF: 50 - 52 | preacheth, 2 | REF: 53 - 54 | publish, 2 | REF: 55 - 56 | preacher, 1 | REF: 57 | preachest, 1 | REF: 58 | proclaimed, 1 | REF: 59 | proclaiming, 1 | REF: 60
G4864 {sunagoge} Type: noun feminine | Definition: | 1) a bringing together, gathering (as of fruits), a contracting | 2) in the NT, an assembling together of men, an assembly of men | 3) a synagogue | 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes | 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment. | A Related Word by Strong's Number: from (the reduplicated form of) G4863 | Times used in KJV: 58 | synagogue, 34 | REF: 0 - 30 | synagogues, 22 | REF: 31 - 51 | assembly, 1 | REF: 52 | congregation, 1 | REF: 53
G4521 {sabbaton} Type: noun neuter | Definition: | 1) the seventh day of each week which was a sacred festival on which the Israelites were required to abstain from all work | 1a) the institution of the sabbath, the law for keeping holy every seventh day of the week | 1b) a single sabbath, sabbath day | 2) seven days, a week | A Related Word by Strong's Number: of Hebrew origin H7676 | Times used in KJV: 68 | sabbath, 59 | REF: 0 - 53 | week, 9 | REF: 54 - 61
G744 {archaios} Type: adjective | Definition: | 1) that has been from the beginning, original, primal, old ancient | 1a) of men, things, times, conditions | A Related Word by Strong's Number: from G746 | Times used in KJV: 14 | old, 11 | REF: 0 - 10 | time, 3 | REF: 11 - 13
G314 {anaginosko} Type: verb | Definition: | 1) to distinguish between, to recognise, to know accurately, to acknowledge | 2) to read | A Related Word by Strong's Number: from G303 and G1097 | Times used in KJV: 33 | read, 28 | REF: 0 - 25 | readeth, 3 | REF: 26 - 28 | readest, 2 | REF: 29 - 30
G5119 {tote} Type: adverb | Definition: | 1) then | 2) at that time | A Related Word by Strong's Number: from (the neuter of) G3588 and G3753 | Times used in KJV: 153 | then, 149 | REF: 0 - 143 | time, 4 | REF: 144 - 146
G1380 {dokeo} Type: verb | Definition: | 1) to be of opinion, think, suppose | 2) to seem, to be accounted, reputed | 3) it seems to me | 3a) I think, judge: thus in question | 3b) it seems good to, pleased me, I determined | A Related Word by Strong's Number: a prolonged form of a primary verb, doko (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning | Times used in KJV: 63 | think, 22 | REF: 0 - 21 | seemed, 6 | REF: 22 - 26 | seem, 5 | REF: 27 - 31 | seemeth, 5 | REF: 32 - 35 | thought, 5 | REF: 36 - 39 | thinkest, 4 | REF: 40 - 43 | suppose, 3 | REF: 44 - 46 | accounted, 2 | REF: 47 - 48 | pleased, 2 | REF: 49 - 50 | supposed, 2 | REF: 51 - 52 | supposing, 2 | REF: 53 - 54 | thinketh, 2 | REF: 55 - 56 | pleasure, 1 | REF: 57 | reputation, 1 | REF: 58 | trow, 1 | REF: 59
G2233 {hegeomai} Type: verb | Definition: | 1) to lead | 1a) to go before | 1b) to be a leader | 1b1) to rule, command | 1b2) to have authority over | 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches | 1b4) used of any kind of leader, chief, commander | 1b5) the leader in speech, chief, spokesman | 2) to consider, deem, account, think | Times used in KJV: 28 | count, 7 | REF: 0 - 5 | chief, 3 | REF: 6 - 8 | counted, 3 | REF: 9 - 11 | rule, 3 | REF: 12 - 14 | esteem, 2 | REF: 15 - 16 | governor, 2 | REF: 17 - 18 | think, 2 | REF: 19 - 20 | thought, 2 | REF: 21 - 22 | account, 1 | REF: 23 | esteeming, 1 | REF: 24 | judged, 1 | REF: 25 | supposed, 1 | REF: 26
G4609 {Silas} Type: noun proper masculine | Definition: | Silas = "woody" | 1) a Roman citizen, the companion of the apostle Paul on several of his missionary journeys | A Related Word by Strong's Number: contraction for G4610 | Times used in KJV: 13 | silas, 13 | REF: 0 - 12
G2455 {Ioudas} Type: noun masculine | Definition: | Judah or Judas = "he shall be praised" | 1) the fourth son of Jacob | 2) an unknown ancestor of Christ | REF: 0 | REF: 1 | REF: 2 - 6 | REF: 7 | REF: 8 | 8) Judas Iscariot, the apostle who betrayed Jesus | A Related Word by Strong's Number: of Hebrew origin H3063 | Times used in KJV: 44 | judas, 33 | REF: 9 - 40 | juda, 9 | REF: 41 - 47 | judah, 1 | REF: 48 | jude, 1 | REF: 49
G3992 {pempo} Type: verb | Definition: | 1) to send | 1a) to bid a thing to be carried to one | 1b) to send (thrust or insert) a thing into another | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 77 | sent, 49 | REF: 0 - 48 | send, 25 | REF: 49 - 72 | thrust, 2 | REF: 73 - 74 | sending, 1 | REF: 75
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G490 {Antiocheia} Type: noun proper locative | Definition: | Antioch = "driven against" | 1) Capital of Syria, situated on the river Orontes, founded by Seleucus Nicanor in 300 B.C. and named in honour of his father, Antiochus. Many Greek-Jews lived there and it was here that the followers of Christ were first called Christians. | 2) A city in Pisidia on the borders Phrygia, founded by Seleucus Nicanor. Under the Romans it became a "colonia" and was also called Caesarea | A Related Word by Strong's Number: from Antiochus (a Syrian king) | Times used in KJV: 18 | antioch, 18 | REF: 0 - 16
G923 {Barsabas} Type: noun proper masculine | Definition: | Barsabas = "son of Sabas" | REF: 0 | REF: 1 | Times used in KJV: 2 | barsabas, 2 | REF: 2 - 3
G3592 {hode / hede / tode} Type: pronoun | Definition: | 1) this one here, these things, as follows, thus | A Related Word by Strong's Number: from G3588 and G1161 | Times used in KJV: 11 | these, 7 | REF: 0 - 6 | manner, 1 | REF: 7 | such, 1 | REF: 8 | this, 1 | REF: 9 | thus, 1 | REF: 10
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G4947 {Suria} Type: noun proper locative | Definition: | Syria = "exalted" | 1) a region of Asia bounded on the north by Taurus and Amanus ranges, on the east by the Euphrates and Arabia, on the south by Palestine, and the west by Phoenicia and the Mediterranean | A Related Word by Strong's Number: probably of Hebrew origin H6865 | Times used in KJV: 8 | syria, 8 | REF: 0 - 6
G2791 {Kilikia} Type: noun proper locative | Definition: | Cilicia = "the land of Celix" | 1) a maritime province in the southeast of Asia Minor, boarding on Pamphylia in the west, Lycaonia and Cappadocia in the north and Syria in the east. Its capital, Tarsus, was the birth place of Paul | A Related Word by Strong's Number: probably of foreign origin | Times used in KJV: 8 | cilicia, 8 | REF: 0 - 7
G1894 {epeide} Type: conjunction | Definition: | 1) when now, since now | 1a) of time: when now, after that | 1b) of cause: since, seeing that, forasmuch as | A Related Word by Strong's Number: from G1893 and G1211 | Times used in KJV: 7 | because, 2 | REF: 0 - 1 | seeing, 2 | REF: 2 - 3 | after, 1 | REF: 4 | forasmuch, 1 | REF: 5 | since, 1 | REF: 6
G1291 {diastellomai} Type: verb | Definition: | 1) to draw asunder, divide, distinguish, dispose, order | 2) to open one's self, i.e. one's mind, to set forth distinctly | 3) to admonish, order, charge | A Related Word by Strong's Number: middle voice from G1223 and G4724 | Times used in KJV: 9 | charged, 6 | REF: 0 - 4 | commanded, 1 | REF: 5 | commandment, 1 | REF: 6 | gave, 1 | REF: 7
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G5015 {tarasso} Type: verb | Definition: | 1) to agitate, trouble (a thing, by the movement of its parts to and fro) | 1a) to cause one inward commotion, take away his calmness of mind, disturb his equanimity | 1b) to disquiet, make restless | 1c) to stir up | 1d) to trouble | 1d1) to strike one's spirit with fear and dread | 1e) to render anxious or distressed | 1f) to perplex the mind of one by suggesting scruples or doubts | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 18 | troubled, 15 | REF: 0 - 14 | trouble, 1 | REF: 15 | troubleth, 1 | REF: 16 | troubling, 1 | REF: 17
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G384 {anaskeuazo} Type: verb | Definition: | 1) to pack up baggage in order to carry it away to another place | 1a) to move one's furniture (when setting out for some other place) | 2) of an enemy | 2a) dismantling, plundering | 3) of a place | 3a) to overthrow, ravage destroy towns lands etc. | 4) to turn away violently from a right state, to unsettle, subvert | A Related Word by Strong's Number: from G303 (in the sense of reversal) and a derivative of G4632 | Times used in KJV: 1 | subverting, 1 | REF: 0
G3661 {homothumadon} Type: adverb | Definition: | 1) with one mind, with one accord, with one passion | A Related Word by Strong's Number: from a compound of the base of G3674 and G2372 | Times used in KJV: 22 | accord, 11 | REF: 0 - 10 | one, 10 | REF: 11 - 20 | mind, 1 | REF: 21
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G3860 {paradidomi} Type: verb | Definition: | 1) to give into the hands (of another) | 2) to give over into (one's) power or use | 2a) to deliver to one something to keep, use, take care of, manage | 2b) to deliver up one to custody, to be judged, condemned, punished, scourged, tormented, put to death | 2c) to deliver up treacherously | 2c1) by betrayal to cause one to be taken | 2c2) to deliver one to be taught, moulded | 3) to commit, to commend | 4) to deliver verbally | 4a) commands, rites | 4b) to deliver by narrating, to report | 5) to permit allow | 5a) when the fruit will allow that is when its ripeness permits | 5b) gives itself up, presents itself | A Related Word by Strong's Number: from G3844 and G1325 | Times used in KJV: 126 | delivered, 44 | REF: 0 - 42 | betrayed, 19 | REF: 43 - 62 | betray, 17 | REF: 63 - 79 | deliver, 15 | REF: 80 - 93 | gave, 7 | REF: 94 - 100 | betrayeth, 3 | REF: 101 - 103 | committed, 2 | REF: 104 - 105 | deliveredst, 2 | REF: 106 - 107 | delivering, 2 | REF: 108 - 109 | given, 2 | REF: 110 - 111 | over, 2 | REF: 112 - 113 | prison, 2 | REF: 114 - 115 | recommended, 2 | REF: 116 - 117 | betrayest, 1 | REF: 118 | brought, 1 | REF: 119 | cast, 1 | REF: 120 | forth, 1 | REF: 121 | give, 1 | REF: 122 | hazarded, 1 | REF: 123 | put, 1 | REF: 124
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G518 {apaggello} Type: verb | Definition: | 1) to bring tidings (from a person or a thing), bring word, report | 2) to proclaim, to make known openly, declare | A Related Word by Strong's Number: from G575 and the base of G32 | Times used in KJV: 48 | told, 20 | REF: 0 - 18 | showed, 6 | REF: 19 - 24 | tell, 6 | REF: 25 - 30 | show, 5 | REF: 31 - 35 | again, 2 | REF: 36 - 37 | bring, 2 | REF: 38 | declare, 2 | REF: 39 - 40 | word, 2 | REF: 41 | declared, 1 | REF: 42 | report, 1 | REF: 43 | reported, 1 | REF: 44
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G4119 {pleion / pleion / pleon} Type: adjective | Definition: | 1) greater in quantity | 1a) the more part, very many | 2) greater in quality, superior, more excellent | A Related Word by Strong's Number: comparative of G4183 | Times used in KJV: 54 | more, 25 | REF: 0 - 22 | many, 14 | REF: 23 - 36 | greater, 6 | REF: 37 - 42 | most, 3 | REF: 43 - 45 | above, 1 | REF: 46 | excellent, 1 | REF: 47 | long, 1 | REF: 48 | longer, 1 | REF: 49 | part, 1 | REF: 50 | very, 1 | REF: 51
G4133 {plen} Type: adverb | Definition: | 1) moreover, besides, but, nevertheless | 2) besides, except, but | A Related Word by Strong's Number: from G4119 | Times used in KJV: 17 | nevertheless, 8 | REF: 0 - 7 | notwithstanding, 4 | REF: 8 - 11 | rather, 2 | REF: 12 - 13 | except, 1 | REF: 14 | save, 1 | REF: 15 | than, 1 | REF: 16
G5130 {touton} Type: pronoun | Definition: | 1) of these | A Related Word by Strong's Number: genitive case plural masculine or neuter of G3778 | Times used in KJV: 66 | these, 60 | REF: 0 - 58 | such, 3 | REF: 59 - 61 | those, 2 | REF: 62 - 63 | this, 1 | REF: 64
G1876 {epanagkes} Type: adjective | Definition: | 1) necessarily | A Related Word by Strong's Number: from a presumed compound of G1909 and G318 | Times used in KJV: 1 | necessary, 1 | REF: 0
G922 {baros} Type: noun neuter | Definition: | 1) heaviness, weight, burden, trouble | A Related Word by Strong's Number: probably from the same as G939 (through the notion of going down; compare G899) | Times used in KJV: 6 | burden, 3 | REF: 0 - 2 | burdens, 1 | REF: 3 | burdensome, 1 | REF: 4 | weight, 1 | REF: 5
G1494 {eidolothuton} Type: adjective | Definition: | 1) sacrificed to idols, the flesh left over from the heathen sacrifices | 1a) it was either eaten at the feasts or sold (by the poor and the miserly) in the market | A Related Word by Strong's Number: neuter of a compound of G1497 and a presumed derivative of G2380 | Times used in KJV: 23 | idols, 9 | REF: 0 - 8 | offered, 8 | REF: 9 - 16 | sacrifice, 3 | REF: 17 - 19 | sacrificed, 2 | REF: 20 - 21 | idol, 1 | REF: 22
G1301 {diatereo} Type: verb | Definition: | 1) to keep continually or carefully | A Related Word by Strong's Number: from G1223 and G5083 | Times used in KJV: 2 | keep, 1 | REF: 0 | kept, 1 | REF: 1
G4238 {prasso} Type: verb | Definition: | 1) to exercise, practise, to be busy with, carry on | 1a) to undertake, to do | 2) to accomplish, perform | 2a) to commit, perpetrate | 3) to manage public affairs, transact public business | 3a) to exact tribute, revenue, debts | 4) to act | A Related Word by Strong's Number: a root word | Times used in KJV: 36 | do, 15 | REF: 0 - 13 | done, 6 | REF: 14 - 19 | committed, 3 | REF: 20 - 23 | doeth, 3 | REF: 24 - 26 | commit, 2 | REF: 27 - 28 | deeds, 1 | REF: 29 | did, 1 | REF: 30 | doest, 1 | REF: 31 | exact, 1 | REF: 32 | keep, 1 | REF: 33 | required, 1 | REF: 34 | used, 1 | REF: 35
G2095 {eu} Type: adverb | Definition: | 1) to be well off, fare well, prosper | 2) acting well | A Related Word by Strong's Number: neuter of a primary eus (good) | Times used in KJV: 7 | well, 6 | REF: 0 - 4 | good, 1 | REF: 5
G4517 {rhonnumi} Type: verb | Definition: | 1) to make strong, strengthen | 2) to be strong, to thrive, prosper | 3) in the usual formula in closing of a letter, farewell | A Related Word by Strong's Number: prolongation from rhoomai (to dart, probably akin to G4506) | Times used in KJV: 2 | fare, 1 | REF: 0 | farewell, 1 | REF: 1 - 2
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G1929 {epididomi} Type: verb | Definition: | 1) to hand, give by hand | 2) to give over | 2a) give up to the power or will of one | A Related Word by Strong's Number: from G1909 and G1325 | Times used in KJV: 12 | give, 5 | REF: 0 - 3 | delivered, 2 | REF: 4 - 5 | gave, 2 | REF: 6 - 7 | drive, 1 | REF: 8 | let, 1 | REF: 9 | offer, 1 | REF: 10
G1992 {epistole} Type: noun feminine | Definition: | 1) a letter, epistle | A Related Word by Strong's Number: from G1989 | Times used in KJV: 24 | epistle, 13 | REF: 0 - 12 | letters, 6 | REF: 13 - 19 | letter, 3 | REF: 20 - 22 | epistles, 2 | REF: 23 - 24
G630 {apoluo} Type: verb | Definition: | 1) to set free | 2) to let go, dismiss, (to detain no longer) | 2a) a petitioner to whom liberty to depart is given by a decisive answer | 2b) to bid depart, send away | 3) to let go free, release | 3a) a captive, i.e. to loose his bonds and bid him depart, to give him liberty to depart | 3b) to acquit one accused of a crime and set him at liberty | 3c) indulgently to grant a prisoner leave to depart | 3d) to release a debtor, i.e. not to press one's claim against him, to remit his debt | 4) used of divorce, to dismiss from the house, to repudiate. The wife of a Greek or Roman may divorce her husband. | 5) to send one's self away, to depart | A Related Word by Strong's Number: from G575 and G3089 | Times used in KJV: 111 | away, 27 | REF: 0 - 23 | go, 13 | REF: 24 - 37 | put, 13 | REF: 38 - 50 | release, 13 | REF: 51 - 62 | let, 10 | REF: 63 - 72 | sent, 7 | REF: 73 - 79 | send, 6 | REF: 80 - 85 | released, 4 | REF: 86 - 89 | at, 2 | REF: 90 - 91 | depart, 2 | REF: 92 - 93 | dismissed, 2 | REF: 94 - 95 | liberty, 2 | REF: 96 - 97 | loosed, 2 | REF: 98 - 99 | set, 2 | REF: 100 - 101 | departed, 1 | REF: 102 | divorced, 1 | REF: 103 | forgive, 1 | REF: 104 | forgiven, 1 | REF: 105 | lettest, 1 | REF: 106 | putteth, 1 | REF: 107
G3874 {paraklesis} Type: noun feminine | Definition: | 1) a calling near, summons, (especially for help) | 2) importation, supplication, entreaty | 3) exhortation, admonition, encouragement | 4) consolation, comfort, solace; that which affords comfort or refreshment | 4a) thus of the Messianic salvation (so the Rabbis call the Messiah the consoler, the comforter) | 5) persuasive discourse, stirring address | 5a) instructive, admonitory, conciliatory, powerful hortatory discourse | A Related Word by Strong's Number: from G3870 | Times used in KJV: 29 | consolation, 14 | REF: 0 - 11 | exhortation, 8 | REF: 12 - 19 | comfort, 6 | REF: 20 - 24 | entreaty, 1 | REF: 25
G3870 {parakaleo} Type: verb | Definition: | 1) to call to one's side, call for, summon | 2) to address, speak to, (call to, call upon), which may be done in the way of exhortation, entreaty, comfort, instruction, etc. | 2a) to admonish, exhort | 2b) to beg, entreat, beseech | 2b1) to strive to appease by entreaty | 2c) to console, to encourage and strengthen by consolation, to comfort | 2c1) to receive consolation, be comforted | 2d) to encourage, strengthen | 2e) exhorting and comforting and encouraging | 2f) to instruct, teach | A Related Word by Strong's Number: from G3844 and G2564 | Times used in KJV: 107 | besought, 21 | REF: 0 - 20 | beseech, 20 | REF: 21 - 38 | exhort, 14 | REF: 39 - 52 | comforted, 13 | REF: 53 - 64 | comfort, 9 | REF: 65 - 73 | desired, 5 | REF: 74 - 78 | pray, 4 | REF: 79 - 82 | exhorting, 3 | REF: 83 - 85 | beseeching, 2 | REF: 86 - 87 | comforteth, 2 | REF: 88 - 89 | desiring, 2 | REF: 90 - 91 | entreat, 2 | REF: 92 - 93 | exhortation, 2 | REF: 94 - 95 | exhorted, 2 | REF: 96 - 97 | prayed, 2 | REF: 98 - 99 | called, 1 | REF: 100 | desiredst, 1 | REF: 101 | entreated, 1 | REF: 102 | exhorteth, 1 | REF: 103
G1991 {episterizo} Type: verb | Definition: | 1) to establish besides, strengthen more | 2) to render more firm, confirm | A Related Word by Strong's Number: from G1909 and G4741 | Times used in KJV: 4 | confirming, 2 | REF: 0 - 1 | confirmed, 1 | REF: 2 | strengthening, 1 | REF: 3
G5550 {chronos} Type: noun masculine | Definition: | 1) time either long or short | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 53 | time, 28 | REF: 0 - 27 | times, 9 | REF: 28 - 36 | long, 4 | REF: 37 - 40 | while, 4 | REF: 41 - 44 | season, 3 | REF: 45 - 47 | space, 2 | REF: 48 - 49 | oftentimes, 1 | REF: 50 | old, 1 | REF: 51 | seasons, 1 | REF: 52
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G1961 {epimeno} Type: verb | Definition: | 1) to stay at or with, to tarry still, still to abide, to continue, remain | 1a) of tarrying in a place | 1b) to persevere, continue | 1b1) of the thing continued in | 1b2) in the work of teaching | 1b3) of the blessing for which one keeps himself fit | 1b4) denoting the action persisted in | A Related Word by Strong's Number: from G1909 and G3306 | Times used in KJV: 18 | continue, 5 | REF: 0 - 4 | tarry, 4 | REF: 5 - 8 | abide, 3 | REF: 9 - 11 | tarried, 3 | REF: 12 - 14 | continued, 2 | REF: 15 - 16 | abode, 1 | REF: 17
G847 {autou} Type: adverb | Definition: | 1) in that place, there, here | A Related Word by Strong's Number: genitive (i.e. possessive) of G846, used as an adverb of location | Times used in KJV: 3 | there, 3 | REF: 0 - 2
G1304 {diatribo} Type: verb | Definition: | 1) to rub between, rub hard | 2) to wear away, consume | 3) to spend, pass time | A Related Word by Strong's Number: from G1223 and the base of G5147 | Times used in KJV: 10 | abode, 4 | REF: 0 - 3 | continued, 2 | REF: 4 - 5 | tarried, 2 | REF: 6 - 7 | abiding, 1 | REF: 8 | been, 1 | REF: 9
G2097 {euaggelizo} Type: verb | Definition: | 1) to bring good news, to announce glad tidings | 1a) used in the OT of any kind of good news | 1a1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings | 1b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation | 1c) glad tidings are brought to one, one has glad tidings proclaimed to him | 1d) to proclaim glad tidings | 1d1) instruct (men) concerning the things that pertain to Christian salvation | A Related Word by Strong's Number: from G2095 and G32 | Times used in KJV: 90 | gospel, 24 | REF: 0 - 21 | preached, 23 | REF: 22 - 44 | preach, 18 | REF: 45 - 60 | preaching, 6 | REF: 61 - 66 | tidings, 6 | REF: 67 - 72 | glad, 4 | REF: 73 - 76 | bring, 2 | REF: 77 - 78 | good, 2 | REF: 79 - 80 | brought, 1 | REF: 81 | declare, 1 | REF: 82 | declared, 1 | REF: 83 | preacheth, 1 | REF: 84 | show, 1 | REF: 85
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G2605 {kataggello} Type: verb | Definition: | 1) to announce, declare, promulgate, make known | 2) to proclaim publicly, publish | 3) to denounce, report, betray | A Related Word by Strong's Number: from G2596 and the base of G32 | Times used in KJV: 17 | preached, 6 | REF: 0 - 5 | preach, 4 | REF: 6 - 9 | show, 3 | REF: 10 - 12 | declare, 1 | REF: 13 | declaring, 1 | REF: 14 | spoken, 1 | REF: 15 | teach, 1 | REF: 16
G1011 {bouleuo} Type: verb | Definition: | 1) to deliberate with one's self, consider | 2) to take counsel, resolve | A Related Word by Strong's Number: from G1012 | Times used in KJV: 12 | counsel, 2 | REF: 0 - 1 | purpose, 2 | REF: 2 | took, 2 | REF: 3 - 4 | consulted, 1 | REF: 5 | consulteth, 1 | REF: 6 | determined, 1 | REF: 7 | intending, 1 | REF: 8 | minded, 1 | REF: 9 | together, 1 | REF: 10
G4838 {sumparalambano} Type: verb | Definition: | 1) to take along together with | 2) in the NT to take with one as a companion | A Related Word by Strong's Number: from G4862 and G3880 | Times used in KJV: 4 | take, 2 | REF: 0 - 1 | took, 2 | REF: 2 - 3
G2491 {Ioannes} Type: noun proper masculine | Definition: | John = "Jehovah is a gracious giver" | 1) John the Baptist was the son of Zacharias and Elisabeth, the forerunner of Christ. By order of Herod Antipas he was cast into prison and afterwards beheaded. | 2) John the apostle, the writer of the Fourth Gospel, son of Zebedee and Salome, brother of James the elder. He is that disciple who | REF: 0 | REF: 1 | A Related Word by Strong's Number: of Hebrew origin H3110 | Times used in KJV: 133 | john, 131 | REF: 2 - 128 | john's, 2 | REF: 129 - 130
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G3138 {Markos} Type: noun proper masculine | Definition: | Mark = "a defense" | 1) an evangelist, the author of the Gospel of Mark. Marcus was his Latin surname, his Jewish name was John. He was a cousin of Barnabas and a companion of Paul in some of his missionary journeys | A Related Word by Strong's Number: of Latin origin | Times used in KJV: 8 | mark, 5 | REF: 0 - 4 | marcus, 3 | REF: 5 - 7
G3828 {Pamphulia} Type: noun proper locative | Definition: | Pamphylia = "of every tribe" | 1) a province in Asia Minor, bounded on the east by Cilicia, on the west by Lycia and Phrygia Minor, on the north by Galatia and Cappadocia, and on the south by the Mediterranean Sea | Times used in KJV: 5 | pamphylia, 5 | REF: 0 - 4
G4905 {sunerchomai} Type: verb | Definition: | 1) to come together | 1a) to assemble | 1b) of conjugal cohabitation | 2) to go (depart) or come with one, to accompany one | A Related Word by Strong's Number: from G4862 and G2064 | Times used in KJV: 48 | together, 16 | REF: 0 - 14 | come, 14 | REF: 15 - 27 | came, 8 | REF: 28 - 35 | went, 3 | REF: 36 - 38 | accompanied, 1 | REF: 39 | assembled, 1 | REF: 40 | cometh, 1 | REF: 41 | companied, 1 | REF: 42 - 43 | go, 1 | REF: 44 | resort, 1 | REF: 45 | resorted, 1 | REF: 46
G515 {axioo} Type: verb | Definition: | 1) to think meet, fit, right | 2) to judge worthy, deem, deserving | A Related Word by Strong's Number: from G514 | Times used in KJV: 10 | worthy, 5 | REF: 0 - 4 | counted, 2 | REF: 5 - 6 | count, 1 | REF: 7 | desire, 1 | REF: 8 | good, 1 | REF: 9
G868 {aphistemi} Type: verb | Definition: | 1) to make stand off, cause to withdraw, to remove | 1a) to excite to revolt | 2) to stand off, to stand aloof | 2a) to go away, to depart from anyone | 2b) to desert, withdraw from one | 2c) to fall away, become faithless | 2d) to shun, flee from | 2e) to cease to vex one | 2f) to withdraw one's self from, to fall away | 2g) to keep one's self from, absent one's self from | A Related Word by Strong's Number: from G575 and G2476 | Times used in KJV: 17 | departed, 6 | REF: 0 - 5 | depart, 4 | REF: 6 - 9 | away, 2 | REF: 10 - 11 | departing, 1 | REF: 12 | drew, 1 | REF: 13 | fall, 1 | REF: 14 | refrain, 1 | REF: 15 | withdraw, 1 | REF: 16
G3948 {paroxusmos} Type: noun masculine | Definition: | 1) an inciting, incitement | 2) irritation | A Related Word by Strong's Number: from G3947 ("paroxysm") | Times used in KJV: 2 | contention, 1 | REF: 0 | provoke, 1 | REF: 1
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G3880 {paralambano} Type: verb | Definition: | 1) to take to, to take with one's self, to join to one's self | 1a) an associate, a companion | 1b) metaphorically | 1b1) to accept or acknowledge one to be such as he professes to be | 1b2) not to reject, not to withhold obedience | 2) to receive something transmitted | 2a) an office to be discharged | 2b) to receive with the mind | 2b1) by oral transmission: of the authors from whom the tradition proceeds | 2b2) by the narrating to others, by instruction of teachers (used of disciples) | A Related Word by Strong's Number: from G3844 and G2983 | Times used in KJV: 50 | took, 17 | REF: 0 - 16 | received, 13 | REF: 17 - 29 | taketh, 8 | REF: 30 - 37 | take, 5 | REF: 38 - 42 | taken, 5 | REF: 43 - 47 | receive, 1 | REF: 48 | receiving, 1 | REF: 49
G1602 {ekpleo} Type: verb | Definition: | 1) to sail from, sail away, depart by ship | A Related Word by Strong's Number: from G1537 and G4126 | Times used in KJV: 4 | sailed, 3 | REF: 0 - 2 | away, 1 | REF: 3
G2954 {Kupros} Type: noun proper locative | Definition: | Cyprus = "love: a blossom" | 1) a very fertile and delightful island of the Mediterranean, lying between Cilicia and Syria | A Related Word by Strong's Number: of uncertain origin | Times used in KJV: 8 | cyprus, 8 | REF: 0 - 7
G673 {apochorizo} Type: verb | Definition: | 1) to separate, sever | 2) to part asunder | 3) to separate one's self, depart from | A Related Word by Strong's Number: from G575 and G5563 | Times used in KJV: 3 | departed, 2 | REF: 0 - 1 | asunder, 1 | REF: 2
G1951 {epilegomai} Type: verb | Definition: | 1) to say besides | 2) to surname | 3) to choose for | 4) to choose for one's self | A Related Word by Strong's Number: middle voice from G1909 and G3004 | Times used in KJV: 2 | called, 1 | REF: 0 | chose, 1 | REF: 1
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?