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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
MFT ROM 10:1 Oh for their salvation, brothers! That is my heart's desire and prayer to God!
GSNT ROM 10:1 Brothers, my heart is full of good will toward them; my prayer to God is that they may be saved.
ARA ROM 10:1 My brethren, the desire of my heart and my petition before God is on their behalf that they would have life.
KJV ROM 10:2 "For I bear them record that they have a zeal of God, but not according to knowledge."
RF ROM 10:2 For I witness to them that they have a zeal for God, but not an intelligent one.
RF ROM 10:2 For I witness to them that they have a zeal for God, but not an intelligent one.
KJVP ROM 10:2 For I bear them record that they have a zeal of God , but not according to knowledge.
AMP ROM 10:2 I bear them witness that they have a [certain] zeal and enthusiasm for God, but it is not enlightened and according to [correct and vital] knowledge.
AKJV ROM 10:2 For I bear them record that they have a zeal of God, but not according to knowledge.
ACF ROM 10:2 Porque lhes dou testemunho de que têm zelo de Deus, mas não com entendimento.
MFT ROM 10:2 I can vouch for their zeal for God; only, it is not zeal with knowledge.
GSNT ROM 10:2 I can testify to their sincere devotion to God, but it is not an intelligent devotion.
ARA ROM 10:2 For I bear witness to them, that they do have zeal for God, but not by knowledge.
KJV ROM 10:3 "For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God."
RF ROM 10:3 For not reflecting on the righteousness of God, and trying to establish their own, they have not ranged themselves under the Divine righteousness; although
RF ROM 10:3 For not reflecting on the righteousness of God, and trying to establish their own, they have not ranged themselves under the Divine righteousness; although
KJVP ROM 10:3 For they being ignorant of God's righteousness , and going about to establish their own righteousness , have not submitted themselves unto the righteousness of God.
AMP ROM 10:3 For being ignorant of the righteousness that God ascribes [which makes one acceptable to Him in word, thought, and deed] and seeking to establish a righteousness (a means of salvation) of their own, they did not obey or submit themselves to God's righteousness.
AKJV ROM 10:3 For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves to the righteousness of God.
ACF ROM 10:3 Porquanto, não conhecendo a justiça de Deus, e procurando estabelecer a sua própria justiça, não se sujeitaram à justiça de Deus.
MFT ROM 10:3 They would not surrender to the righteousness of God, because they were ignorant of his righteousness and therefore essayed to set up a righteousness of their own.
GSNT ROM 10:3 For in their ignorance of God's way of uprightness and in the attempt to set up one of their own, they refused to conform to God's way of uprightness.
ARA ROM 10:3 For they have not known the righteousness of God, but they have sought to establish their own righteousness, and therefore they have not submitted to the righteousness of God.
KJV ROM 10:4 For Christ is the end of the law for righteousness to every one that believeth.
RF ROM 10:4 the object of Christ's Law to all believers is righteousness.
RF ROM 10:4 the object of Christ's Law to all believers is righteousness.
KJVP ROM 10:4 For Christ is the end of the law for righteousness to every one that believeth.
AMP ROM 10:4 For Christ is the end of the Law [the limit at which it ceases to be, for the Law leads up to Him Who is the fulfillment of its types, and in Him the purpose which it was designed to accomplish is fulfilled. That is, the purpose of the Law is fulfilled in Him] as the means of righteousness (right relationship to God) for everyone who trusts in and adheres to and relies on Him.
AKJV ROM 10:4 For Christ is the end of the law for righteousness to every one that believes.
MFT ROM 10:4 Now Christ is an end to law, so as to let every believer have righteousness.
GSNT ROM 10:4 For Christ marks the termination of law, so that now anyone who has faith may attain uprightness.
ARA ROM 10:4 For The Messiah is the consummation of The Written Law for righteousness to everyone who believes.
KJV ROM 10:5 "For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them."
RF ROM 10:5 Indeed, Moses describes the righteousness proceeding from the law: THAT A MAN PRACTICING IT SHALL LIVE IN IT.2
RF ROM 10:5 Indeed, Moses describes the righteousness proceeding from the law: THAT A MAN PRACTICING IT SHALL LIVE IN IT.2
KJVP ROM 10:5 For Moses describeth the righteousness which is of the law , That the man which doeth those things shall live them.
AMP ROM 10:5 For Moses writes that the man who [can] practice the righteousness (perfect conformity to God's will) which is based on the Law [with all its intricate demands] shall live by it. [Lev 18:5]
AKJV ROM 10:5 For Moses describes the righteousness which is of the law, That the man which does those things shall live by them.
MFT ROM 10:5 Moses writes of law-righteousness, Anyone who can perform it, shall live by it.
GSNT ROM 10:5 Moses said that anyone who carried out the uprightness the Law prescribed would find life through it.
ARA ROM 10:5 For Moses wrote in this way of the righteousness which is in The Written Law: "Whoever shall do these things shall live in them."
KJV ROM 10:6 "But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)"
RF ROM 10:6 But that the righteousness from faith declares: SAY NOT IN YOUR HEART, WHO COULD ASCEND INTO THE HEAVEN? so as to bring Christ down;
RF ROM 10:6 But that the righteousness from faith declares: SAY NOT IN YOUR HEART, WHO COULD ASCEND INTO THE HEAVEN? so as to bring Christ down;
KJVP ROM 10:6 But the righteousness which is of faith speaketh on this wise, Say not in thine heart , Who shall ascend into heaven ? (that is, to bring Christ down above:)
AMP ROM 10:6 But the righteousness based on faith [imputed by God and bringing right relationship with Him] says, Do not say in your heart, Who will ascend into Heaven? that is, to bring Christ down;
AKJV ROM 10:6 But the righteousness which is of faith speaks on this wise, Say not in your heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)
MFT ROM 10:6 But here is what faith-righteousness says: — Say not in your heart, 'Who will go up to heaven?' (that is, to bring Christ down).
GSNT ROM 10:6 But this is what the uprightness that springs from faith says: "Do not say to yourself, 'Who will go up to heaven?'" that is, to bring Christ down;
ARA ROM 10:6 But the righteousness which is in faith says thus: "You shall not say in your heart, 'Who ascended to Heaven and sent down The Messiah?',
KJV ROM 10:7 "Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)"
RF ROM 10:7 Or, WHO COULD GO INTO THE Abyss?3 so as to bring Christ up from the dead again.
RF ROM 10:7 Or, WHO COULD GO INTO THE Abyss?3 so as to bring Christ up from the dead again.
KJVP ROM 10:7 Or , Who shall descend into the deep ? (that is, to bring up Christ again from the dead deadG3498.)
AMP ROM 10:7 Or who will descend into the abyss? that is, to bring Christ up from the dead [as if we could be saved by our own efforts]. [Deut 30:12, 13]
AKJV ROM 10:7 Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)
MFT ROM 10:7 Or, 'who will go down to the abyss?' (that is, to bring Christ from the dead).
GSNT ROM 10:7 or "'Who will go down into the depths?'" that is, to bring Christ up from the dead.
ARA ROM 10:7 'And who went down to The Abyss of Sheol and brought up The Messiah from among the dead?'"
KJV ROM 10:8 "But what saith it? The word is nigh thee, even in thy mouth, and in thy heart: that is, the word of faith, which we preach;"
RF ROM 10:8 But what does he say? THE IDEAL IS NEAR YOU, IN YOUR MOUTH, AND IN YOUR HEART; 4 and that is the ideal of the faith which we proclaim:
RF ROM 10:8 But what does he say? THE IDEAL IS NEAR YOU, IN YOUR MOUTH, AND IN YOUR HEART; 4 and that is the ideal of the faith which we proclaim:
KJVP ROM 10:8 But what saith it? The word is nigh thee, even in thy mouth , and in thy heart : that is, the word of faith , which we preach;
AMP ROM 10:8 But what does it say? The Word (God's message in Christ) is near you, on your lips and in your heart; that is, the Word (the message, the basis and object) of faith which we preach, [Deut 30:14]
AKJV ROM 10:8 But what said it? The word is near you, even in your mouth, and in your heart: that is, the word of faith, which we preach;
MFT ROM 10:8 No, what it does say is this: — The word is close to you, in your very mouth and in your heart (that is, the word of faith which we preach).
GSNT ROM 10:8 No! This is what it says: "God's message is close to you, on your lips and in your mind"—that is, the message about faith that we preach.
ARA ROM 10:8 But what does it say? "The answer is near your mouth and your heart." This is the word of the faith that we preach.
KJV ROM 10:9 "That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved."
RF ROM 10:9 That if you should proclaim from your mouth the Ideal that Jesus is Lord, and believe in your heart that God raised Him from the dead, you can be saved.
RF ROM 10:9 That if you should proclaim from your mouth the Ideal that Jesus is Lord, and believe in your heart that God raised Him from the dead, you can be saved.
KJVP ROM 10:9 That if thou shalt confess with thy mouth the Lord Jesus , and shalt believe in thine heart that God hath raised him from the dead , thou shalt be saved.
AMP ROM 10:9 Because if you acknowledge and confess with your lips that Jesus is Lord and in your heart believe (adhere to, trust in, and rely on the truth) that God raised Him from the dead, you will be saved.
AKJV ROM 10:9 That if you shall confess with your mouth the Lord Jesus, and shall believe in your heart that God has raised him from the dead, you shall be saved.
ACF ROM 10:9 A saber: Se com a tua boca confessares ao Senhor Jesus, e em teu coração creres que Deus o ressuscitou dentre os mortos, serás salvo.
MFT ROM 10:9 Confess with your mouth that 'Jesus is Lord,' believe in your heart that God raised him from the dead, and you will be saved;
GSNT ROM 10:9 For if with your lips you acknowledge the message that Jesus is Lord, and with your mind you believe that God raised him from the dead, you will be saved.
ARA ROM 10:9 And if you will confess with your mouth Our Lord Yeshua, and you will believe in your heart that God has raised him from the dead, you shall have life.
KJV ROM 10:10 For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
RF ROM 10:10 For with the heart it is believed to righteousness; and by the mouth it is acknowledged to salvation.
RF ROM 10:10 For with the heart it is believed to righteousness; and by the mouth it is acknowledged to salvation.
KJVP ROM 10:10 For with the heart man believeth unto righteousness ; and with the mouth confession is made unto salvation.
AMP ROM 10:10 For with the heart a person believes (adheres to, trusts in, and relies on Christ) and so is justified (declared righteous, acceptable to God), and with the mouth he confesses (declares openly and speaks out freely his faith) and confirms [his] salvation.
AKJV ROM 10:10 For with the heart man believes to righteousness; and with the mouth confession is made to salvation.
ACF ROM 10:10 Visto que com o coração se crê para a justiça, e com a boca se faz confissão para a salvação.
MFT ROM 10:10 for with his heart man believes and is justified, with his mouth he confesses and is saved.
GSNT ROM 10:10 For with their minds men believe and are made upright, and with their lips they make the acknowledgment and are saved.
ARA ROM 10:10 For the heart that believes in him is made right, and the mouth that confesses him has life.
KJV ROM 10:11 "For the scripture saith, Whosoever believeth on him shall not be ashamed."
RF ROM 10:11 For the Scripture says: WHO EVER TRUSTS IN HIM SHALL NOT BE ASHAMED. 5
RF ROM 10:11 For the Scripture says: WHO EVER TRUSTS IN HIM SHALL NOT BE ASHAMED. 5
KJVP ROM 10:11 For the scripture saith , Whosoever - believeth on him shall not be ashamed.
AMP ROM 10:11 The Scripture says, No man who believes in Him [who adheres to, relies on, and trusts in Him] will [ever] be put to shame or be disappointed. [Ps 34:22; Isa 28:16; 49:23; Jer 17:7]
AKJV ROM 10:11 For the scripture said, Whoever believes on him shall not be ashamed.
ACF ROM 10:11 Porque a Escritura diz: Todo aquele que nele crer não será confundido.
MFT ROM 10:11 No one who believes in him, the scripture says, will ever be disappointed. No one —
GSNT ROM 10:11 For the Scripture says, "No one who has faith in him will be disappointed."
ARA ROM 10:11 For the Scriptures say, "Everyone who believes in him will be unashamed."
KJV ROM 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.
RF ROM 10:12 For there is no distinction between Jew and Greek; for He Himself is Lord of all, enriching all who call upon Him;
RF ROM 10:12 For there is no distinction between Jew and Greek; for He Himself is Lord of all, enriching all who call upon Him;
KJVP ROM 10:12 For there is no difference between the Jew and the Greek : for the same Lord over all is rich unto all that call him.
AMP ROM 10:12 [No one] for there is no distinction between Jew and Greek. The same Lord is Lord over all [of us] and He generously bestows His riches upon all who call upon Him [in faith].
AKJV ROM 10:12 For there is no difference between the Jew and the Greek: for the same Lord over all is rich to all that call on him.
MFT ROM 10:12 for there is no distinction of Jew and Greek, the same Lord is Lord of them all, with ample for all who invoke him.
GSNT ROM 10:12 There is no distinction between Jew and Greek for they all have the same Lord, and he is generous to all who call upon him.
ARA ROM 10:12 And he makes no distinction in this, not for the Jews, neither for the Aramaeans, for he is The One LORD JEHOVAH to all of them, who is rich with everyone who calls to him.
KJV ROM 10:13 For whosoever shall call upon the name of the Lord shall be saved.
RF ROM 10:13 for, WHOEVER CALLS ON THE LORD SHALL BE SAVED.6
RF ROM 10:13 for, WHOEVER CALLS ON THE LORD SHALL BE SAVED.6
KJVP ROM 10:13 For whosoever - - shall call upon the name of the Lord shall be saved.
AMP ROM 10:13 For everyone who calls upon the name of the Lord [invoking Him as Lord] will be saved. [Joel 2:32]
AKJV ROM 10:13 For whoever shall call on the name of the Lord shall be saved.
ACF ROM 10:13 Porque todo aquele que invocar o nome do Senhor será salvo.
MFT ROM 10:13 Everyone who invokes the name of the Lord shall be saved.
GSNT ROM 10:13 For everyone who calls upon the name of the Lord will be saved.
ARA ROM 10:13 "For everyone who will call the name of THE LORD JEHOVAH shall be saved."
KJV ROM 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
RF ROM 10:14 (Jew.) "But how can they call upon whom they have not believed? And how can they believe about what they have not heard? And how can they hear without a preacher?
RF ROM 10:14 (Jew.) "But how can they call upon whom they have not believed? And how can they believe about what they have not heard? And how can they hear without a preacher?
KJVP ROM 10:14 How then shall they call on him in whom they have not believed ? and how shall they believe in him of whom they have not heard ? and how shall they hear without a preacher?
AMP ROM 10:14 But how are people to call upon Him Whom they have not believed [in Whom they have no faith, on Whom they have no reliance]? And how are they to believe in Him [adhere to, trust in, and rely upon Him] of Whom they have never heard? And how are they to hear without a preacher?
AKJV ROM 10:14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
ACF ROM 10:14 Como, pois, invocarão aquele em quem não creram? e como crerão naquele de quem não ouviram? e como ouvirão, se não há quem pregue?
MFT ROM 10:14 But how are they to invoke One in whom they do not believe? And how are they to believe in One of whom they have never heard? And how are they ever to hear, without a preacher?
GSNT ROM 10:14 But how are they to call upon him if they have not believed in him? And how are they to believe him if they have never heard him? And how are they to hear unless someone preaches to them?
ARA ROM 10:14 Therefore, how would they call to This One unless they believed in him, or how would they believe him unless they heard him, or how would they hear without a preacher?
KJV ROM 10:15 "And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!"
RF ROM 10:15 And how can they preach unless they are sent? As it is written: HOW BEAUTIFUL ARE THEIR FEET WHO PROCLAIM PEACE, WHO PREACH THE GOOD NEWS.7
RF ROM 10:15 And how can they preach unless they are sent? As it is written: HOW BEAUTIFUL ARE THEIR FEET WHO PROCLAIM PEACE, WHO PREACH THE GOOD NEWS.7
KJVP ROM 10:15 And how shall they preach , except they be sent ? as it is written , How beautiful are the feet of them that preach the gospel of peace , and bring glad tidings of good things!
AMP ROM 10:15 And how can men [be expected to] preach unless they are sent? As it is written, How beautiful are the feet of those who bring glad tidings! [How welcome is the coming of those who preach the good news of His good things!] [Isa 52:7]
AKJV ROM 10:15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!
MFT ROM 10:15 And how can men preach unless they are sent? — as it is written, How pleasant is the coming of men with glad, good news!
GSNT ROM 10:15 And how are men to preach unless they are sent to do it? As the Scripture says, "How welcome is the coming of those who bring good news!"
ARA ROM 10:15 Or how will they preach, unless they will be sent, as it is written: "How beautiful are the feet of The Messengers of peace and of The Messengers of good things!"
KJV ROM 10:16 "But they have not all obeyed the gospel. For Esaias saith, Lord, who hath believed our report?"
RF ROM 10:16 "Yet all will not believe the good news. For Isaiah says: LORD, WHO HAS BELIEVED OUR REPORT? 8 ————— 2. Lev 18:5 3. Deut 30:12-13 4. Deut 30:14 5. Isa 49:23 6. Joel 2:32 7. Isa 52:7 8. Isa 53:1
RF ROM 10:16 "Yet all will not believe the good news. For Isaiah says: LORD, WHO HAS BELIEVED OUR REPORT? 8 ————— 2. Lev 18:5 3. Deut 30:12-13 4. Deut 30:14 5. Isa 49:23 6. Joel 2:32 7. Isa 52:7 8. Isa 53:1
KJVP ROM 10:16 But they have not all obeyed the gospel . For Esaias saith , Lord , who hath believed our report?
AMP ROM 10:16 But they have not all heeded the Gospel; for Isaiah says, Lord, who has believed (had faith in) what he has heard from us? [Isa 53:1]
AKJV ROM 10:16 But they have not all obeyed the gospel. For Esaias said, Lord, who has believed our report?
ACF ROM 10:16 Mas nem todos têm obedecido ao evangelho; pois IsaÃas diz: Senhor, quem creu na nossa pregação?
MFT ROM 10:16 But they have not all given in to the gospel of glad news? No, Isaiah says, Lord, who has believed what they heard from us?
GSNT ROM 10:16 It is true, they have not all accepted the good news, for Isaiah says, "Lord, who has believed what we have told?"
ARA ROM 10:16 But not all have submitted to the message of The Gospel, as Isaiah said, "My Lord, who believes our report?"
KJV ROM 10:17 "So then faith cometh by hearing, and hearing by the word of God."
RF ROM 10:17 "Therefore the faith comes from a report; but the report through the arrangement of God."
RF ROM 10:17 "Therefore the faith comes from a report; but the report through the arrangement of God."
KJVP ROM 10:17 So then faith cometh by hearing , and hearing by the word of God.
AMP ROM 10:17 So faith comes by hearing [what is told], and what is heard comes by the preaching [of the message that came from the lips] of Christ (the Messiah Himself).
AKJV ROM 10:17 So then faith comes by hearing, and hearing by the word of God.
MFT ROM 10:17 (You see, faith must come from what is heard, and what is heard comes from word of Christ.)
GSNT ROM 10:17 So faith comes from hearing what is told, and that hearing comes through the message about Christ.
ARA ROM 10:17 Therefore faith is from the hearing ear, and the hearing ear is from the word of God.
KJV ROM 10:18 "But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world."
RF ROM 10:18 (Paul.) "But I ask, Have they not heard? Yes, indeed: THEIR VOICE HAS GONE OUT TO ALL THE LAND, AND THEIR DECLARATION TO THE BOUNDS OF THE CIVILIZED WORLD.2
RF ROM 10:18 (Paul.) "But I ask, Have they not heard? Yes, indeed: THEIR VOICE HAS GONE OUT TO ALL THE LAND, AND THEIR DECLARATION TO THE BOUNDS OF THE CIVILIZED WORLD.2
KJVP ROM 10:18 But I say , Have they not heard ? Yes verily , their sound went into all the earth , and their words unto the ends of the world.
AMP ROM 10:18 But I ask, Have they not heard? Indeed they have; [for the Scripture says] Their voice [that of nature bearing God's message] has gone out to all the earth, and their words to the far bounds of the world. [Ps 19:4]
AKJV ROM 10:18 But I say, Have they not heard? Yes truly, their sound went into all the earth, and their words to the ends of the world.
MFT ROM 10:18 But, I ask, "Have they never heard?" Indeed they have. Their voice carried over all the earth, and their words to the end of the world.
GSNT ROM 10:18 But I ask, had they no opportunity to hear it? On the contrary, "Their voices have gone all over the earth, And their words to the ends of the world."
ARA ROM 10:18 But I say, "Have they not heard?", and, "Behold, their report has gone out into all The Earth and their words to the ends of the world.'"
KJV ROM 10:19 "But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you."
RF ROM 10:19 "I say further, Does not Israel recognize it? First Moses says: I WILL MAKE YOU JEALOUS ABOUT AN UNRECOGNIZED NATION; I WILL INFURIATE YOU ABOUT AN UNINTELLIGIBLE NATION.3
RF ROM 10:19 "I say further, Does not Israel recognize it? First Moses says: I WILL MAKE YOU JEALOUS ABOUT AN UNRECOGNIZED NATION; I WILL INFURIATE YOU ABOUT AN UNINTELLIGIBLE NATION.3
KJVP ROM 10:19 But I say , Did not Israel know ? First Moses saith , I will provoke you to jealousy by them that are no people , and by a foolish nation I will anger you.
AMP ROM 10:19 Again I ask, Did Israel not understand? [Did the Jews have no warning that the Gospel was to go forth to the Gentiles, to all the earth?] First, there is Moses who says, I will make you jealous of those who are not a nation; with a foolish nation I will make you angry. [Deut 32:21]
AKJV ROM 10:19 But I say, Did not Israel know? First Moses said, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
MFT ROM 10:19 Then, I ask, "Did Israel not understand?" Why, first of all Moses declares, I will make you jealous of a nation that is no nation, I will provoke you to anger over a nation devoid of understanding.
GSNT ROM 10:19 But I ask again, did Israel fail to understand? Why, to begin with, Moses said, "I will make you jealous of what is no nation at all, I will exasperate you at a senseless nation."
ARA ROM 10:19 But I say, "Did not Israel know beforehand?" Moses spoke thus: "I shall make you jealous by a people that is not a people and by a people that is disobedient I shall anger you."
KJV ROM 10:20 "But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me."
RF ROM 10:20 "Then Isaiah becomes bold, and asserts: I WAS FOUND BY THOSE NOT SEEKING ME; I BECAME PLAIN TO THOSE WHO NEVER ENQUIRED FOR ME;4
RF ROM 10:20 "Then Isaiah becomes bold, and asserts: I WAS FOUND BY THOSE NOT SEEKING ME; I BECAME PLAIN TO THOSE WHO NEVER ENQUIRED FOR ME;4
KJVP ROM 10:20 But Esaias is very bold , and saith , I was found of them that sought me not; I was made manifest unto them that asked not after me.
AMP ROM 10:20 Then Isaiah is so bold as to say, I have been found by those who did not seek Me; I have shown (revealed) Myself to those who did not [consciously] ask for Me. [Isa 65:1]
AKJV ROM 10:20 But Esaias is very bold, and said, I was found of them that sought me not; I was made manifest to them that asked not after me.
ACF ROM 10:20 E IsaÃas ousadamente diz: Fui achado pelos que não me buscavam, Fui manifestado aos que por mim não perguntavam.
MFT ROM 10:20 And then Isaiah dares to say, I have been found by those who never sought me, I have shown myself to those who never inquired of me.
GSNT ROM 10:20 Then Isaiah broke out boldly and said, "I have been found by men who were not looking for me, I have shown myself to men who were not asking what my will was."
ARA ROM 10:20 But Isaiah was bold and he said, "I appeared to those who did not seek me and I was found by those who did not ask for me."
KJV ROM 10:21 "But to Israel he saith, All day long I have stretched forth my hands unto a disobedient and gainsaying people."
RF ROM 10:21 "But regarding Israel he says: I STRETCHED OUT MY HANDS ALL THE DAY TO A REBELLIOUS AND CONTRADICTORY PEOPLE.5 ————— 2. Psa 19:4 3. Deut 32:21 4. Isa 65:1 5. Isa 65:2
RF ROM 10:21 "But regarding Israel he says: I STRETCHED OUT MY HANDS ALL THE DAY TO A REBELLIOUS AND CONTRADICTORY PEOPLE.5 ————— 2. Psa 19:4 3. Deut 32:21 4. Isa 65:1 5. Isa 65:2
KJVP ROM 10:21 But to Israel he saith , All day long I have stretched forth my hands unto a disobedient and gainsaying people.
AMP ROM 10:21 But of Israel he says, All day long I have stretched out My hands to a people unyielding and disobedient and self-willed [to a faultfinding, contrary, and contradicting people]. [Isa 65:2]
AKJV ROM 10:21 But to Israel he said, All day long I have stretched forth my hands to a disobedient and gainsaying people.
ACF ROM 10:21 Mas para Israel diz: Todo o dia estendi as minhas mãos a um povo rebelde e contradizente.
MFT ROM 10:21 He also says of Israel, All the day long I have held out my hands to a disobedient and contrary people.
GSNT ROM 10:21 But of Israel he said, "All day long I have held out my hands to a disobedient and obstinate people."
ARA ROM 10:21 But to Israel he said, "I reached my hands out all day to a contentious and disobedient people."
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G2107 {eudokia} Type: noun feminine | Definition: | 1) will, choice | 1a) good will, kindly intent, benevolence | 2) delight, pleasure, satisfaction | 3) desire | 3a) for delight in any absent thing easily produces longing for it | A Related Word by Strong's Number: from a presumed compound of G2095 and the base of G1380 | Times used in KJV: 12 | pleasure, 4 | REF: 0 - 3 | good, 3 | REF: 4 - 6 | seemed, 2 | REF: 7 - 8 | will, 2 | REF: 9 - 10 | desire, 1 | REF: 11
G1162 {deesis} Type: noun feminine | Definition: | 1) need, indigence, want, privation, penury | 2) a seeking, asking, entreating, entreaty to God or to man | A Related Word by Strong's Number: from G1189 | Times used in KJV: 19 | prayer, 7 | REF: 0 - 6 | prayers, 5 | REF: 7 - 11 | supplication, 4 | REF: 12 - 14 | supplications, 2 | REF: 15 - 16 | request, 1 | REF: 17
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2474 {Israel} Type: adjective | Definition: | Israel = "he shall be a prince of God" | 1) the name given to the patriarch Jacob (and borne by him in addition to his former name) | 2) the family or descendants of Israel, the nation of Israel | REF: 0 | A Related Word by Strong's Number: of Hebrew origin H3478 | Times used in KJV: 70 | israel, 70 | REF: 1 - 68
G4991 {soteria} Type: noun feminine | Definition: | 1) deliverance, preservation, safety, salvation | 1a) deliverance from the molestation of enemies | 1b) in an ethical sense, that which concludes to the souls safety or salvation | 1b1) of Messianic salvation | 2) salvation as the present possession of all true Christians | 3) future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God. | A Related Word by Strong's Number: feminine of a derivative of G4990 as (properly, abstract) noun | Times used in KJV: 44 | salvation, 40 | REF: 0 - 34 | saved, 2 | REF: 35 - 36 | health, 1 | REF: 37 | saving, 1 | REF: 38
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G2205 {zelos} Type: noun masculine or neuter | Definition: | 1) excitement of mind, ardour, fervour of spirit | 1a) zeal, ardour in embracing, pursuing, defending anything | 1a1) zeal in behalf of, for a person or thing | 1a2) the fierceness of indignation, punitive zeal | 1b) an envious and contentious rivalry, jealousy | A Related Word by Strong's Number: from G2204 | Times used in KJV: 17 | zeal, 6 | REF: 0 - 5 | envying, 4 | REF: 6 - 9 | indignation, 2 | REF: 10 - 12 | emulations, 1 | REF: 13 | envy, 1 | REF: 14 | envyings, 1 | REF: 15 | fervent, 1 | REF: 16 | jealousy, 1 | REF: 17
G1922 {epignosis} Type: noun feminine | Definition: | 1) precise and correct knowledge | 1a) used in the NT of the knowledge of things ethical and divine | A Related Word by Strong's Number: from G1921 | Times used in KJV: 21 | knowledge, 16 | REF: 0 - 13 | acknowledging, 3 | REF: 14 - 16 | acknowledged, 1 | REF: 17 | acknowledgment, 1 | REF: 18
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G5293 {hupotasso} Type: verb | Definition: | 1) to arrange under, to subordinate | 2) to subject, put in subjection | 3) to subject one's self, obey | 4) to submit to one's control | 5) to yield to one's admonition or advice | 6) to obey, be subject | A Related Word by Strong's Number: from G5259 and G5021 | Times used in KJV: 49 | subject, 14 | REF: 0 - 13 | put, 9 | REF: 14 - 18 | subjection, 6 | REF: 19 - 23 | submit, 6 | REF: 24 - 29 | under, 4 | REF: 30 - 33 | made, 2 | REF: 34 - 35 | obedient, 2 | REF: 36 - 37 | obedience, 1 | REF: 38 | subdue, 1 | REF: 39 | subdued, 1 | REF: 40 | subjected, 1 | REF: 41 | submitted, 1 | REF: 42 | submitting, 1 | REF: 43
G50 {agnoeo} Type: verb | Definition: | 1) to be ignorant, not to know | 2) not to understand, unknown | 3) to err or sin through mistake, to be wrong | A Related Word by Strong's Number: from G1 (as a negative particle) and G3539 | Times used in KJV: 22 | ignorant, 11 | REF: 0 - 8 | ignorantly, 2 | REF: 9 - 10 | know, 2 | REF: 11 - 12 | understood, 2 | REF: 13 - 14 | unknown, 2 | REF: 15 - 16 | knew, 1 | REF: 17 | knowing, 1 | REF: 18 | understand, 1 | REF: 19
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G5056 {telos} Type: noun neuter | Definition: | 1) end | 1a) termination, the limit at which a thing ceases to be (always of the end of some act or state, but not of the end of a period of time) | 1b) the end | 1b1) the last in any succession or series | 1b2) eternal | 1c) that by which a thing is finished, its close, issue | 1d) the end to which all things relate, the aim, purpose | 2) toll, custom (i.e. indirect tax on goods) | A Related Word by Strong's Number: from a primary tello (to set out for a definite point or goal) | Times used in KJV: 42 | end, 34 | REF: 0 - 32 | custom, 3 | REF: 33 - 34 | continual, 1 | REF: 35 | ending, 1 | REF: 36 | ends, 1 | REF: 37 | finally, 1 | REF: 38 | uttermost, 1 | REF: 39
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G4675 {sou} Type: pronoun | Definition: | 1) thy, thee | A Related Word by Strong's Number: genitive case of G4771 | Times used in KJV: 55 | thine, 55 | REF: 0 - 48
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G2609 {katago} Type: verb | Definition: | 1) to lead down, bring down | 2) to bring the vessel from deep water to the land | 3) to be brought (down) in a ship, to land, touch at | A Related Word by Strong's Number: from G2596 and G71 | Times used in KJV: 16 | down, 5 | REF: 0 - 3 | brought, 4 | REF: 4 - 6 | bring, 3 | REF: 7 - 9 | forth, 1 | REF: 10 | landed, 1 | REF: 11 | landing, 1 | REF: 12 | touched, 1 | REF: 13
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G2597 {katabaino} Type: verb | Definition: | 1) to go down, come down, descend | 1a) the place from which one has come down from | 1b) to come down | 1b1) as from the temple at Jerusalem, from the city of Jerusalem | 1b2) of celestial beings coming down to earth | 1c) to be cast down | 2) of things | 2a) to come (i.e. be sent) down | 2b) to come (i.e. fall) down | 2b1) from the upper regions of the air | 3) metaphorically to (go, i.e.) be cast down to the lowest state of wretchedness and shame | A Related Word by Strong's Number: from G2596 and the base of G939 | Times used in KJV: 139 | down, 60 | REF: 0 - 57 | come, 20 | REF: 58 - 76 | came, 16 | REF: 77 - 92 | went, 13 | REF: 93 - 105 | descended, 7 | REF: 106 - 112 | descending, 7 | REF: 113 - 119 | cometh, 4 | REF: 120 - 123 | descend, 4 | REF: 124 - 127 | go, 2 | REF: 128 - 129 | coming, 1 | REF: 130 | falling, 1 | REF: 131 | fell, 1 | REF: 132 | get, 1 | REF: 133 | going, 1 | REF: 134 | steppeth, 1 | REF: 135
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G321 {anago} Type: verb | Definition: | 1) to lead up, to lead or bring into a higher place | 2) of navigators: launch out, set sail, put to sea | A Related Word by Strong's Number: from G303 and G71 | Times used in KJV: 29 | brought, 4 | REF: 0 - 3 | launched, 4 | REF: 4 - 7 | forth, 3 | REF: 8 - 10 | again, 2 | REF: 11 - 12 | bring, 2 | REF: 13 - 14 | departed, 2 | REF: 15 - 16 | led, 2 | REF: 17 - 18 | loosed, 2 | REF: 19 - 20 | sailed, 2 | REF: 21 - 22 | depart, 1 | REF: 23 | loosing, 1 | REF: 24 | offered, 1 | REF: 25 | sail, 1 | REF: 26 | set, 1 | REF: 27 | taking, 1 | REF: 28
G12 {abussos} Type: noun feminine | Definition: | 1) bottomless | 2) unbounded | 3) the abyss | 3a) the pit | 3b) the immeasurable depth | 3c) of Orcus, a very deep gulf or chasm in the lowest parts of the earth used as the common receptacle of the dead and especially as the abode of demons | A Related Word by Strong's Number: from G1 (as a negative particle) and a variation of G1037 | Times used in KJV: 9 | bottomless, 7 | REF: 0 - 6 | deep, 2 | REF: 7 - 8
G4487 {rhema} Type: noun neuter | Definition: | 1) that which is or has been uttered by the living voice, thing spoken, word | 1a) any sound produced by the voice and having definite meaning | 1b) speech, discourse | 1b1) what one has said | 1c) a series of words joined together into a sentence (a declaration of one's mind made in words) | 1c1) an utterance | 1c2) a saying of any sort as a message, a narrative | 1c2a) concerning some occurrence | 2) subject matter of speech, thing spoken of | 2a) so far forth as it is a matter of narration | 2b) so far as it is a matter of command | 2c) a matter of dispute, case at law | A Related Word by Strong's Number: from G4483 | Times used in KJV: 73 | words, 31 | REF: 0 - 29 | word, 28 | REF: 30 - 55 | saying, 6 | REF: 56 - 60 | sayings, 3 | REF: 61 - 63 | things, 2 | REF: 64 - 65 | evil, 1 | REF: 66 | nothing, 1 | REF: 67 | thing, 1 | REF: 68
G1451 {eggus} Type: adverb | Definition: | 1) near, of place and position | 1a) near | 1b) those who are near access to God | 1b1) Jews, as opposed to those who are alien from God and his blessings | 1b2) The Rabbis used the term "to make nigh" as equivalent to "to make a proselyte" | 2) of time | 2a) of times imminent and soon to come pass | A Related Word by Strong's Number: from a primary verb agcho (to squeeze or throttle; akin to the base of G43) | Times used in KJV: 38 | nigh, 18 | REF: 0 - 16 | at, 9 | REF: 17 - 25 | hand, 6 | REF: 26 - 31 | near, 4 | REF: 32 - 35 | ready, 1 | REF: 36
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G2784 {kerusso} Type: verb | Definition: | 1) to be a herald, to officiate as a herald | 1a) to proclaim after the manner of a herald | 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed | 2) to publish, proclaim openly: something which has been done | 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 61 | preach, 22 | REF: 0 - 21 | preached, 20 | REF: 22 - 41 | preaching, 8 | REF: 42 - 49 | published, 3 | REF: 50 - 52 | preacheth, 2 | REF: 53 - 54 | publish, 2 | REF: 55 - 56 | preacher, 1 | REF: 57 | preachest, 1 | REF: 58 | proclaimed, 1 | REF: 59 | proclaiming, 1 | REF: 60
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G3670 {homologeo} Type: verb | Definition: | 1) to say the same thing as another, i.e. to agree with, assent | 2) to concede | 2a) not to refuse, to promise | 2b) not to deny | 2b1) to confess | 2b2) declare | 2b3) to confess, i.e. to admit or declare one's self guilty of what one is accused of | 3) to profess | 3a) to declare openly, speak out freely | 3b) to profess one's self the worshipper of one | 4) to praise, celebrate | A Related Word by Strong's Number: from a compound of the base of G3674 and G3056 | Times used in KJV: 24 | confess, 12 | REF: 0 - 9 | confessed, 3 | REF: 10 - 11 | confesseth, 2 | REF: 12 - 13 | profess, 2 | REF: 14 - 15 | confession, 1 | REF: 16 | made, 1 | REF: 17 | professed, 1 | REF: 18 | promised, 1 | REF: 19 | thanks, 1 | REF: 20
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G1453 {egeiro} Type: verb | Definition: | 1) to arouse, cause to rise | 1a) to arouse from sleep, to awake | 1b) to arouse from the sleep of death, to recall the dead to life | 1c) to cause to rise from a seat or bed etc. | 1d) to raise up, produce, cause to appear | 1d1) to cause to appear, bring before the public | 1d2) to raise up, stir up, against one | 1d3) to raise up, i.e. cause to be born | 1d4) of buildings, to raise up, construct, erect | A Related Word by Strong's Number: probably akin to the base of G58 (through the idea of collecting one's faculties) | Times used in KJV: 150 | raised, 45 | REF: 0 - 40 | rise, 23 | REF: 41 - 62 | risen, 22 | REF: 63 - 84 | arise, 13 | REF: 85 - 97 | arose, 13 | REF: 98 - 110 | again, 9 | REF: 111 - 119 | raise, 8 | REF: 120 - 126 | lifted, 3 | REF: 127 - 129 | rose, 3 | REF: 130 - 132 | awake, 2 | REF: 133 - 134 | raiseth, 2 | REF: 135 - 136 | ariseth, 1 | REF: 137 | awoke, 1 | REF: 138 | lift, 1 | REF: 139 | rear, 1 | REF: 140 | riseth, 1 | REF: 141 | stand, 1 | REF: 142 | took, 1 | REF: 143
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G2617 {kataischuno} Type: verb | Definition: | 1) to dishonour, disgrace | 2) to put to shame, make ashamed | 2a) to be ashamed, blush with shame | 2b) one is said to be put to shame who suffers a repulse, or whom some hope has deceived | A Related Word by Strong's Number: from G2596 and G153 | Times used in KJV: 14 | ashamed, 7 | REF: 0 - 6 | confound, 2 | REF: 7 | dishonoureth, 2 | REF: 8 - 9 | confounded, 1 | REF: 10 | maketh, 1 | REF: 11 | shame, 1 | REF: 12
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1293 {diastole} Type: noun feminine | Definition: | 1) a distinction, difference | 1a) of the different sounds musical instruments make | A Related Word by Strong's Number: from G1291 | Times used in KJV: 3 | difference, 2 | REF: 0 - 1 | distinction, 1 | REF: 2
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G4147 {plouteo} Type: verb | Definition: | 1) to be rich, to have abundance | 1a) of outward possessions | 2) metaphorically to be richly supplied | 2a) is affluent in resources so that he can give blessings of salvation to all | A Related Word by Strong's Number: from G4148 | Times used in KJV: 16 | rich, 11 | REF: 0 - 10 | made, 2 | REF: 11 - 12 | goods, 1 | REF: 13 | increased, 1 | REF: 14 | waxed, 1 | REF: 15
G1941 {epikaleomai} Type: verb | Definition: | 1) to put a name upon, to surname | 1a) to permit one's self to be surnamed | 2) to be named after someone | 3) to call something to one | 3a) to cry out upon or against one | 3b) to charge something to one as a crime or reproach | 3c) to summon one on any charge, prosecute one for a crime | 3d) to blame one for, accuse one of | 4) to invoke | 4a) to call upon for one's self, in one's behalf | 4a1) any one as a helper | 4a2) as my witness | 4a3) as my judge | 4a4) to appeal unto | 5) to call upon by pronouncing the name of Jehovah | 5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name | A Related Word by Strong's Number: middle voice from G1909 and G2564 | Times used in KJV: 38 | call, 9 | REF: 0 - 8 | on, 6 | REF: 9 - 13 | surname, 6 | REF: 14 - 19 | surnamed, 5 | REF: 20 - 24 | appealed, 4 | REF: 25 - 28 | called, 4 | REF: 29 - 32 | appeal, 2 | REF: 33 - 34 | calling, 2 | REF: 35 - 36
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G3362 {ean me} Type: conj particleconj particle | Definition: | 1) if not, unless, whoever ... not | A Related Word by Strong's Number: from G1437 and G3361 | Times used in KJV: 36 | except, 33 | REF: 0 - 31 | any, 2 | REF: 32 - 33 | before, 1 | REF: 34
G5611 {horaios} Type: adjective | Definition: | 1) blooming, beautiful (used of the human body) | A Related Word by Strong's Number: from G5610 | Times used in KJV: 4 | beautiful, 4 | REF: 0 - 3
G4228 {pous} Type: noun masculine | Definition: | 1) a foot, both of men or beast | 1a) often in the orient, one put his foot on vanquished | 1b) of disciples listening to their teacher's instruction are said to be at his feet | A Related Word by Strong's Number: a primary word | Times used in KJV: 94 | feet, 77 | REF: 0 - 68 | foot, 9 | REF: 69 - 77 | footstool, 8 | REF: 78 - 84
G2097 {euaggelizo} Type: verb | Definition: | 1) to bring good news, to announce glad tidings | 1a) used in the OT of any kind of good news | 1a1) of the joyful tidings of God's kindness, in particular, of the Messianic blessings | 1b) in the NT used especially of the glad tidings of the coming kingdom of God, and of the salvation to be obtained in it through Christ, and of what relates to this salvation | 1c) glad tidings are brought to one, one has glad tidings proclaimed to him | 1d) to proclaim glad tidings | 1d1) instruct (men) concerning the things that pertain to Christian salvation | A Related Word by Strong's Number: from G2095 and G32 | Times used in KJV: 90 | gospel, 24 | REF: 0 - 21 | preached, 23 | REF: 22 - 44 | preach, 18 | REF: 45 - 60 | preaching, 6 | REF: 61 - 66 | tidings, 6 | REF: 67 - 72 | glad, 4 | REF: 73 - 76 | bring, 2 | REF: 77 - 78 | good, 2 | REF: 79 - 80 | brought, 1 | REF: 81 | declare, 1 | REF: 82 | declared, 1 | REF: 83 | preacheth, 1 | REF: 84 | show, 1 | REF: 85
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G649 {apostello} Type: verb | Definition: | 1) to order (one) to go to a place appointed | 2) to send away, dismiss | 2a) to allow one to depart, that he may be in a state of liberty | 2b) to order one to depart, send off | 2c) to drive away | A Related Word by Strong's Number: from G575 and G4724 | Times used in KJV: 148 | sent, 105 | REF: 0 - 100 | send, 23 | REF: 101 - 121 | forth, 11 | REF: 122 - 132 | away, 4 | REF: 133 - 136 | sendeth, 3 | REF: 137 - 139 | putteth, 1 | REF: 140 | set, 1 | REF: 141
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G5219 {hupakouo} Type: verb | Definition: | 1) to listen, to harken | 1a) of one who on the knock at the door comes to listen who it is, (the duty of a porter) | 2) to harken to a command | 2a) to obey, be obedient to, submit to | A Related Word by Strong's Number: from G5259 and G191 | Times used in KJV: 21 | obey, 13 | REF: 0 - 11 | obeyed, 5 | REF: 12 - 16 | obedient, 2 | REF: 17 - 19 | hearken, 1 | REF: 20
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G2268 {Hesaias} Type: noun proper masculine | Definition: | Isaiah = "Jehovah's help" | 1) a famous Hebrew prophet who prophesied in the reigns of Uzziah, Jotham, Ahaz, and Hezekiah | A Related Word by Strong's Number: of Hebrew origin H3470 | Times used in KJV: 21 | esaias, 21 | REF: 0 - 19
G189 {akoe} Type: noun feminine | Definition: | 1) the sense of hearing | 2) the organ of hearing, the ear | 3) the thing heard | 3a) instruction, namely oral | 3a1) of preaching the gospel | 3b) hearsay, report or rumour | A Related Word by Strong's Number: from G191 | Times used in KJV: 24 | hearing, 10 | REF: 0 - 7 | ears, 4 | REF: 8 - 11 | fame, 3 | REF: 12 - 14 | report, 2 | REF: 15 - 16 | rumours, 2 | REF: 17 - 18 | audience, 1 | REF: 19 | heard, 1 | REF: 20 | preached, 1 | REF: 21
G686 {ara} Type: particle | Definition: | 1) therefore, so then, wherefore | A Related Word by Strong's Number: probably from G142 (through the idea of drawing a conclusion) | Times used in KJV: 56 | then, 21 | REF: 0 - 20 | therefore, 12 | REF: 21 - 32 | so, 7 | REF: 33 - 39 | what, 4 | REF: 40 - 43 | manner, 3 | REF: 44 - 46 | haply, 2 | REF: 47 - 48 | wherefore, 2 | REF: 49 - 50 | doubt, 1 | REF: 51 | else, 1 | REF: 52 | no, 1 | REF: 53 | perhaps, 1 | REF: 54 | truly, 1 | REF: 55
G3304 {menounge} Type: particle | Definition: | 1) nay surely, nay rather | A Related Word by Strong's Number: from G3203 and G3767 and G1065 | Times used in KJV: 6 | doubtless, 1 | REF: 0 | nay, 1 | REF: 1 | rather, 1 | REF: 2 | verily, 1 | REF: 3 | yea, 1 | REF: 4 | yes, 1 | REF: 5
G5353 {phthoggos} Type: noun masculine | Definition: | 1) musical sound, whether vocal or instrumental | A Related Word by Strong's Number: from G5350 | Times used in KJV: 2 | sound, 1 | REF: 0 | sounds, 1 | REF: 1
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G1093 {ge} Type: noun feminine | Definition: | 1) arable land | 2) the ground, the earth as a standing place | 3) the main land as opposed to the sea or water | 4) the earth as a whole | 4a) the earth as opposed to the heavens | 4b) the inhabited earth, the abode of men and animals | 5) a country, land enclosed within fixed boundaries, a tract of land, territory, region | A Related Word by Strong's Number: contracted from a root word | Times used in KJV: 243 | earth, 188 | REF: 0 - 165 | land, 33 | REF: 166 - 194 | ground, 18 | REF: 195 - 212 | country, 2 | REF: 213 - 214 | earthly, 1 | REF: 215 | world, 1 | REF: 216
G4009 {peras} Type: noun neuter | Definition: | 1) extremity, bound, end | 1a) of a portion of space | 1a1) boundary | 1a2) frontier | 1a3) the ends of the earth | 1a4) the remotest lands | 1b) of a thing extending through a period of time (termination) | A Related Word by Strong's Number: from the same as G4008 | Times used in KJV: 4 | end, 1 | REF: 0 | ends, 1 | REF: 1 | utmost, 1 | REF: 2 | uttermost, 1 | REF: 3
G3625 {oikoumene} Type: noun feminine | Definition: | 1) the inhabited earth | 1a) the portion of the earth inhabited by the Greeks, in distinction from the lands of the barbarians | 1b) the Roman empire, all the subjects of the empire | 1c) the whole inhabited earth, the world | 1d) the inhabitants of the earth, men | 2) the universe, the world | A Related Word by Strong's Number: feminine participle present passive of G3611 (as noun, by implication of G1093) | Times used in KJV: 15 | world, 14 | REF: 0 - 13 | earth, 1 | REF: 14
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G4413 {protos} Type: adjective | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: contracted superlative of G4253 | Times used in KJV: 100 | first, 83 | REF: 0 - 75 | chief, 10 | REF: 76 - 85 | before, 2 | REF: 86 - 87 | former, 2 | REF: 88 - 89 | beginning, 1 | REF: 90 | best, 1 | REF: 91 | chiefest, 1 | REF: 92
G3863 {parazeloo} Type: verb | Definition: | 1) to provoke to | 1a) to provoke to jealously or rivalry | 1b) to provoke to anger | A Related Word by Strong's Number: from G3844 and G2206 | Times used in KJV: 5 | provoke, 4 | REF: 0 - 3 | emulation, 1 | REF: 4
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G3949 {parorgizo} Type: verb | Definition: | 1) to rouse to wrath, to provoke, exasperate, anger | A Related Word by Strong's Number: from G3844 and G3710 | Times used in KJV: 3 | anger, 1 | REF: 0 | provoke, 1 | REF: 1 | wrath, 1 | REF: 2
G801 {asunetos} Type: adjective | Definition: | 1) unintelligent, without understanding, stupid | A Related Word by Strong's Number: from G1 (as a negative particle) and G4908 | Times used in KJV: 8 | understanding, 3 | REF: 0 - 2 | without, 3 | REF: 3 - 5 | foolish, 2 | REF: 6 - 7
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G1717 {emphanes} Type: adjective | Definition: | 1) manifest | 1a) fig. of God giving proofs of his saving grace and thus manifesting himself | A Related Word by Strong's Number: from a compound of G1722 and G5316 | Times used in KJV: 3 | manifest, 1 | REF: 0 | openly, 1 | REF: 1 | showed, 1 | REF: 2
G1905 {eperotao} Type: verb | Definition: | 1) to accost one with an enquiry, put a question to, enquiry of, ask, interrogate | 2) to address one with a request or demand | 2a) to ask of or demand of one | A Related Word by Strong's Number: from G1909 and G2065 | Times used in KJV: 61 | asked, 45 | REF: 0 - 42 | ask, 8 | REF: 43 - 50 | demanded, 2 | REF: 51 - 52 | after, 1 | REF: 53 | askest, 1 | REF: 54 - 55 | asking, 1 | REF: 56 | desired, 1 | REF: 57 | questioned, 1 | REF: 58 | questions, 1 | REF: 59
G662 {apotolmao} Type: verb | Definition: | 1) to assume boldness, make bold | A Related Word by Strong's Number: from G575 and G5111 | Times used in KJV: 2 | bold, 1 | REF: 0 - 1 | very, 1 | REF: 2
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G1600 {ekpetannumi} Type: verb | Definition: | 1) to spread out, stretch forth | A Related Word by Strong's Number: from G1537 and a form of G4072 | Times used in KJV: 2 | forth, 1 | REF: 0 | stretched, 1 | REF: 1
G5495 {cheir} Type: noun feminine | Definition: | 1) by the help or agency of any one, by means of any one | 2) fig. applied to God symbolising his might, activity, power | 2a) in creating the universe | 2b) in upholding and preserving (God is present protecting and aiding one) | 2c) in punishing | 2d) in determining and controlling the destinies of men | A Related Word by Strong's Number: perhaps from the base of G5494 in the sense of its congener the base of G5490 (through the idea of hollowness for grasping) | Times used in KJV: 179 | hands, 90 | REF: 0 - 87 | hand, 89 | REF: 88 - 173
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G544 {apeitheo} Type: verb | Definition: | 1) not to allow one's self to be persuaded | 1a) to refuse or withhold belief | 1b) to refuse belief and obedience | 2) not to comply with | A Related Word by Strong's Number: from G545 | Times used in KJV: 16 | believed, 6 | REF: 0 - 5 | disobedient, 4 | REF: 6 - 9 | obey, 3 | REF: 10 - 12 | believe, 1 | REF: 13 | believeth, 1 | REF: 14 | unbelieving, 1 | REF: 15
G483 {antilego} Type: verb | Definition: | 1) to speak against, gainsay, contradict | 2) to oppose one's self to one, decline to obey him, declare one's self against him, refuse to have anything to do with him | A Related Word by Strong's Number: from G473 and G3004 | Times used in KJV: 16 | against, 5 | REF: 0 - 4 | spake, 2 | REF: 5 - 6 | spoken, 2 | REF: 7 - 8 | again, 1 | REF: 9 | answering, 1 | REF: 10 | contradicting, 1 | REF: 11 | deny, 1 | REF: 12 | gainsayers, 1 | REF: 13 | gainsaying, 1 | REF: 14 | speaketh, 1 | REF: 15
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?