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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 11:1 "I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin."
RF ROM 11:1 "Do I therefore say, 'God has rejected His people'? Never! because I am an, Israelite, of Abraham's race, from the tribe of Benjamin.
RF ROM 11:1 "Do I therefore say, 'God has rejected His people'? Never! because I am an, Israelite, of Abraham's race, from the tribe of Benjamin.
KJVP ROM 11:1 I say then , Hath God cast away his people ? God - forbid - . For I also am an Israelite , of the seed of Abraham , of the tribe of Benjamin.
AMP ROM 11:1 I ASK then: Has God totally rejected and disowned His people? Of course not! Why, I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin! [1 Sam 12:22; Jer 31:37; 33:24-26; Phil 3:5]
AKJV ROM 11:1 I say then, Has God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
MFT ROM 11:1 Then, I ask, has God repudiated his People? Never! Why, I am an Israelite myself, a descendant of Abraham, a member of the tribe of Benjamin!
GSNT ROM 11:1 I ask then, has God repudiated his people? By no means. Why, I am an Israelite myself, I am descended from Abraham, and I belong to the tribe of Benjamin.
ARA ROM 11:1 But I say, "Has God thrust away his people?" God forbid! I am also from Israel, from the seed of Abraham, from the tribe of Benjamin.
KJV ROM 11:2 "God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,"
RF ROM 11:2 God has not rejected His pre-ordained people. For do you not know what the Scripture says about Elijah, how he pleaded with God against Israel?—
RF ROM 11:2 God has not rejected His pre-ordained people. For do you not know what the Scripture says about Elijah, how he pleaded with God against Israel?—
KJVP ROM 11:2 God hath not cast away his people which he foreknew . Wot ye not what the scripture saith of Elias ? how he maketh intercession to God against Israel , saying,
AMP ROM 11:2 No, God has not rejected and disowned His people [whose destiny] He had marked out and appointed and foreknown from the beginning. Do you not know what the Scripture says of Elijah, how he pleads with God against Israel? [Ps 94:14; I Kings 19]
AKJV ROM 11:2 God has not cast away his people which he foreknew. Know you not what the scripture said of Elias? how he makes intercession to God against Israel saying,
ACF ROM 11:2 Deus não rejeitou o seu povo, que antes conheceu. Ou não sabeis o que a Escritura diz de Elias, como fala a Deus contra Israel, dizendo:
MFT ROM 11:2 God has not repudiated his People, his predestined People! Surely you know what scripture says in the passage called 'Elijah'? You know how he pleads with God against Israel:
GSNT ROM 11:2 God has not repudiated his people, which he had marked out from the first. Do you not know what the Scripture says in speaking of Elijah, how he appealed to God against Israel?
ARA ROM 11:2 God has not thrust away his people, who were known to him from the first, or do you not know the Scriptures in which Elijah spoke when he complained to God about Israel and he said:
KJV ROM 11:3 "Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life."
RF ROM 11:3 LORD, THEY HAVE SLAIN YOUR PROPHETS AND THROWN DOWN YOUR ALTARS; AND I AM LEFT ALONE, AND THEY WANT MY LIFE.6
RF ROM 11:3 LORD, THEY HAVE SLAIN YOUR PROPHETS AND THROWN DOWN YOUR ALTARS; AND I AM LEFT ALONE, AND THEY WANT MY LIFE.6
KJVP ROM 11:3 Lord , they have killed thy prophets , and digged down thine altars ; and I am left alone , and they seek my life.
AMP ROM 11:3 Lord, they have killed Your prophets; they have demolished Your altars, and I alone am left, and they seek my life.
AKJV ROM 11:3 Lord, they have killed your prophets, and dig down your altars; and I am left alone, and they seek my life.
ACF ROM 11:3 Senhor, mataram os teus profetas, e derribaram os teus altares; e só eu fiquei, e buscam a minha alma?
MFT ROM 11:3 Lord, they have killed thy prophets, they have demolished thine altars; I alone am left, and they seek my life.
GSNT ROM 11:3 "Lord, they have killed your prophets, they have demolished your altars, I am the only one left and they are trying to take my life."
ARA ROM 11:3 "My Lord, they have murdered your Prophets and they have toppled your altars, and I am left alone, and they seek my life"?
KJV ROM 11:4 "But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal."
RF ROM 11:4 But what was the Divine answer to him? THERE ARE LEFT TO ME SEVEN THOUSAND MEN WHO HAVE NOT BENT THE KNEE TO BAAL7
RF ROM 11:4 But what was the Divine answer to him? THERE ARE LEFT TO ME SEVEN THOUSAND MEN WHO HAVE NOT BENT THE KNEE TO BAAL7
KJVP ROM 11:4 But what saith the answer of God unto him? I have reserved to myself seven thousand men , who have not bowed the knee to the image of Baal.
AMP ROM 11:4 But what is God's reply to him? I have kept for Myself seven thousand men who have not bowed the knee to Baal! [1 Kings 19:18]
AKJV ROM 11:4 But what said the answer of God to him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.
ACF ROM 11:4 Mas que lhe diz a resposta divina? Reservei para mim sete mil homens, que não dobraram os joelhos a Baal.
MFT ROM 11:4 Yet what is the divine answer? I have left myself seven thousand men who have not knelt to Baal.
GSNT ROM 11:4 But what is God's reply? "I have left myself seven thousand men who have never knelt to Baal!"
ARA ROM 11:4 It was said to him by revelation, "Behold, I have left for myself 7000 men who have not bowed their knees and worshiped Baal."
KJV ROM 11:5 Even so then at this present time also there is a remnant according to the election of grace.
RF ROM 11:5 Thus therefore also, in the present time, a fragment has come for enrolment with the Gift
RF ROM 11:5 Thus therefore also, in the present time, a fragment has come for enrolment with the Gift
KJVP ROM 11:5 Even so then at this present time also there is a remnant according to the election of grace.
AMP ROM 11:5 So too at the present time there is a remnant (a small believing minority), selected (chosen) by grace (by God's unmerited favor and graciousness).
AKJV ROM 11:5 Even so then at this present time also there is a remnant according to the election of grace.
MFT ROM 11:5 Well, at the present day there is also a remnant, selected by grace.
GSNT ROM 11:5 So too at the present time there is a remnant selected by God's mercy.
ARA ROM 11:5 In the same way also at this time there is a remnant left in The Election of grace.
KJV ROM 11:6 "And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work."
RF ROM 11:6 But if by a gift, it cannot be from a ritual; or the gift would no longer be a gift."
RF ROM 11:6 But if by a gift, it cannot be from a ritual; or the gift would no longer be a gift."
KJVP ROM 11:6 And if by grace , then is it no more of works : otherwise grace is no more grace . But if it be of works , then is it no more grace : otherwise work is no more work.
AMP ROM 11:6 But if it is by grace (His unmerited favor and graciousness), it is no longer conditioned on works or anything men have done. Otherwise, grace would no longer be grace [it would be meaningless].
AKJV ROM 11:6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work.
MFT ROM 11:6 Selected by grace, and therefore not for anything they have done; otherwise grace would cease to be grace.
GSNT ROM 11:6 But if it is by his mercy, it is not for anything they have done. Otherwise, his mercy would not be mercy at all.
ARA ROM 11:6 But if it is by grace, it is not from works, or else grace is not grace. But if it is by works, it is not from grace, or else work is not work.
KJV ROM 11:7 "What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded"
RF ROM 11:7 (Jew.) "What then?" (Paul.) "What Israel sought it has not met with; but the Enrolment has met, and the remainder are dazed.
RF ROM 11:7 (Jew.) "What then?" (Paul.) "What Israel sought it has not met with; but the Enrolment has met, and the remainder are dazed.
KJVP ROM 11:7 What then ? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded6
AMP ROM 11:7 What then [shall we conclude]? Israel failed to obtain what it sought [God's favor by obedience to the Law]. Only the elect (those chosen few) obtained it, while the rest of them became callously indifferent (blinded, hardened, and made insensible to it).
AKJV ROM 11:7 What then? Israel has not obtained that which he seeks for; but the election has obtained it, and the rest were blinded.
ACF ROM 11:7 Pois quê? O que Israel buscava não o alcançou; mas os eleitos o alcançaram, e os outros foram endurecidos.
MFT ROM 11:7 Now what are we to infer from this? That Israel has failed to secure the object of its quest; the elect have secured it, and the rest have been rendered insensible to it —
GSNT ROM 11:7 What follows? Israel failed to get what it sought, but those whom God selected got it.
ARA ROM 11:7 Why therefore has not Israel found that which it was seeking, but The Election has found it and the rest of them were blinded in their hearts,
KJV ROM 11:8 "(According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day."
RF ROM 11:8 As it was written: GOD GAVE THEM A CONFUSED SPIRIT, UNSEEING EYES, AND DEAF EARS,8 until the present day. ————— 6. Kings 29:10 7. Kings 29:18 8. Isa 29:10
RF ROM 11:8 As it was written: GOD GAVE THEM A CONFUSED SPIRIT, UNSEEING EYES, AND DEAF EARS,8 until the present day. ————— 6. Kings 29:10 7. Kings 29:18 8. Isa 29:10
KJVP ROM 11:8 (According as it is written , God hath given them the spirit of slumber , eyes that they should not see , and ears that they should not hear ;) unto this day.
AMP ROM 11:8 As it is written, God gave them a spirit (an attitude) of stupor, eyes that should not see and ears that should not hear, [that has continued] down to this very day. [Deut 29:4; Isa 29:10]
AKJV ROM 11:8 (According as it is written, God has given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) to this day.
MFT ROM 11:8 as it is written, God has given them a spirit of torpor, eyes that see not, ears that hear not — down to this very day.
GSNT ROM 11:8 The rest became callous; as the Scripture says, "God has thrown them into a state of spiritual insensibility, with eyes that cannot see and cars that cannot hear, that has lasted down to this day."
ARA ROM 11:8 According to what is written: "God gave them a spirit of frustration, and eyes that will not observe and ears that will not hear", even until today?
KJV ROM 11:9 "And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompense unto them:"
RF ROM 11:9 And David says: LET THEIR TABLE BECOME A SNARE AND A TRAP, AND AN OFFENCE AND A STUMBLING TO THEM;
RF ROM 11:9 And David says: LET THEIR TABLE BECOME A SNARE AND A TRAP, AND AN OFFENCE AND A STUMBLING TO THEM;
KJVP ROM 11:9 And David saith , Let their table be made a snare , and a trap , and a stumblingblock , and a recompense them:
AMP ROM 11:9 And David says, Let their table (their feasting, banqueting) become a snare and a trap, a pitfall and a just retribution [rebounding like a boomerang upon them]; [Ps 69:22]
AKJV ROM 11:9 And David said, Let their table be made a snare, and a trap, and a stumbling block, and a recompense to them:
ACF ROM 11:9 E Davi diz: Torne-se-lhes a sua mesa em laço, e em armadilha, E em tropeço, por sua retribuição;
MFT ROM 11:9 And David says, Let their table prove a snare and a trap, a pitfall and a retribution for them;
GSNT ROM 11:9 And David said, "Let their feasting prove a snare and a trap to them, Their ruin and their retribution.
ARA ROM 11:9 And again David said, "Their table shall be a trap before them and their reward, a stumbling block.
KJV ROM 11:10 "Let their eyes be darkened that they may not see, and bow down their back alway."
RF ROM 11:10 LET THEIR EYES BE BLIND NOT TO SEE, AND ALWAYS BOW DOWN THEIR FACE.1
RF ROM 11:10 LET THEIR EYES BE BLIND NOT TO SEE, AND ALWAYS BOW DOWN THEIR FACE.1
KJVP ROM 11:10 Let their eyes be darkened that they may not see , and bow down their back alway.
AMP ROM 11:10 Let their eyes be darkened (dimmed) so that they cannot see, and make them bend their back [stooping beneath their burden] forever. [Ps 69:23]
AKJV ROM 11:10 Let their eyes be darkened, that they may not see, and bow down their back always.
ACF ROM 11:10 Escureçam-se-lhes os olhos para não verem, E encurvem-se-lhes continuamente as costas.
MFT ROM 11:10 let their eyes be darkened, that they cannot see, bow down their backs for ever.
GSNT ROM 11:10 Let their eyes be darkened, so that they cannot see; Make their backs bend forever under their burden!"
ARA ROM 11:10 Let their eyes be darkened, lest they see, and may their back always be bent over."
KJV ROM 11:11 "I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy."
RF ROM 11:11 "Do I therefore say, 'They have stumbled, so that they might fail'? Never! But that by their mistake the salvation has come to the heathen, so as to arouse themselves.
RF ROM 11:11 "Do I therefore say, 'They have stumbled, so that they might fail'? Never! But that by their mistake the salvation has come to the heathen, so as to arouse themselves.
KJVP ROM 11:11 I say then , Have they stumbled that they should fall ? God - forbid - : but rather through their fall salvation is come unto the Gentiles , for to provoke jealousy.
AMP ROM 11:11 So I ask, Have they stumbled so as to fall [to their utter spiritual ruin, irretrievably]? By no means! But through their false step and transgression salvation [has come] to the Gentiles, so as to arouse Israel [to see and feel what they forfeited] and so to make them jealous.
AKJV ROM 11:11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come to the Gentiles, for to provoke them to jealousy.
ACF ROM 11:11 Digo, pois: Porventura tropeçaram, para que caÃssem? De modo nenhum, mas pela sua queda veio a salvação aos gentios, para os incitar à emulação.
MFT ROM 11:11 Now I ask, have they stumbled to their ruin? Never! The truth is, that by their lapse salvation has passed to the Gentiles, so as to make them jealous.
GSNT ROM 11:11 I ask then, has their stumbling led to their absolute ruin? By no means. Through their false step salvation has gone to the heathen, so as to make the Israelites jealous.
ARA ROM 11:11 But I say, Did they stumble so that they would fall? God forbid! But by their offense, life came to the Gentiles, to their envy.
KJV ROM 11:12 "Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?"
RF ROM 11:12 But if their mistake enriches the world, and their less is wealth for nations, how much more will their prosperity be!"
RF ROM 11:12 But if their mistake enriches the world, and their less is wealth for nations, how much more will their prosperity be!"
KJVP ROM 11:12 Now if the fall of them be the riches of the world , and the diminishing of them the riches of the Gentiles ; how much more their fulness?
AMP ROM 11:12 Now if their stumbling (their lapse, their transgression) has so enriched the world [at large], and if [Israel's] failure means such riches for the Gentiles, think what an enrichment and greater advantage will follow their full reinstatement!
AKJV ROM 11:12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fullness?
MFT ROM 11:12 Well, if their lapse has enriched the world, if their defection is the gain of the Gentiles, what will it mean when they all come in?
GSNT ROM 11:12 But if their false step has so enriched the world, and their defeat has so enriched the heathen, how much more good the addition of their full number will do!
ARA ROM 11:12 And if their offense was wealth to the world, and their condemnation is wealth to the Gentiles, how much more therefore, their fullness?
KJV ROM 11:13 "For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:"
RF ROM 11:13 For I speak to you heathen, because I myself am an apostle of the heathen;
RF ROM 11:13 For I speak to you heathen, because I myself am an apostle of the heathen;
KJVP ROM 11:13 For I speak to you Gentiles , inasmuch - as I am the apostle of the Gentiles , I magnify mine office:
AMP ROM 11:13 But now I am speaking to you who are Gentiles. Inasmuch then as I am an apostle to the Gentiles, I lay great stress on my ministry and magnify my office,
AKJV ROM 11:13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify my office:
MFT ROM 11:13 I tell you this, you Gentiles, that as an apostle to the Gentiles I lay great stress on my office,
GSNT ROM 11:13 But it is to you who are of the heathen that I am speaking. So far then as I am an apostle to the heathen, I make the most of my ministry,
ARA ROM 11:13 But I say to you Gentiles, I who am an Apostle of the Gentiles, I honor my ministry.
KJV ROM 11:14 "If by any means I may provoke to emulation them which are my flesh, and might save some of them."
RF ROM 11:14 I magnify my service, so that I may excite my kindred, and save some from among them.
RF ROM 11:14 I magnify my service, so that I may excite my kindred, and save some from among them.
KJVP ROM 11:14 If by any means I may provoke to emulation them which are my flesh , and might save some them.
AMP ROM 11:14 In the hope of making my fellow Jews jealous [in order to stir them up to imitate, copy, and appropriate], and thus managing to save some of them.
AKJV ROM 11:14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.
ACF ROM 11:14 Para ver se de alguma maneira posso incitar à emulação os da minha carne e salvar alguns deles.
MFT ROM 11:14 in the hope of being able to make my fellow-Jews jealous and of managing thus to save some of them.
GSNT ROM 11:14 in the hope of making my countrymen jealous, and thus saving some of them.
ARA ROM 11:14 Perhaps I may make my kindred jealous, and I may save some of them.
KJV ROM 11:15 "For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?"
RF ROM 11:15 For if their dispersion re-unites a world, what will their re-union be but life from death?
RF ROM 11:15 For if their dispersion re-unites a world, what will their re-union be but life from death?
KJVP ROM 11:15 For if the casting away of them be the reconciling of the world , what shall the receiving of them be, but life from the dead?
AMP ROM 11:15 For if their rejection and exclusion from the benefits of salvation were [overruled] for the reconciliation of a world to God, what will their acceptance and admission mean? [It will be nothing short of] life from the dead!
AKJV ROM 11:15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?
MFT ROM 11:15 For if their exclusion means that the world is reconciled to God, what will their admission mean? Why, it will be life from the dead!
GSNT ROM 11:15 For if their rejection has meant the reconciling of the world, what can the acceptance of them mean but life from the dead?
ARA ROM 11:15 For if their rejection was the reconciliation for the world, how much greater therefore is their return, if not life from the dead?
KJV ROM 11:16 "For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches."
RF ROM 11:16 And if the first-fruit is sound, so also is the crop; and if the root is sound, so are the branches.
RF ROM 11:16 And if the first-fruit is sound, so also is the crop; and if the root is sound, so are the branches.
KJVP ROM 11:16 For if the firstfruit be holy , the lump is also holy : and if the root be holy , so are the branches.
AMP ROM 11:16 Now if the first handful of dough offered as the firstfruits [Abraham and the patriarchs] is consecrated (holy), so is the whole mass [the nation of Israel]; and if the root [Abraham] is consecrated (holy), so are the branches. [Num 15:19-21]
AKJV ROM 11:16 For if the first fruit be holy, the lump is also holy: and if the root be holy, so are the branches.
MFT ROM 11:16 If the first handful of dough is consecrated, so is the rest of the lump; if the root is consecrated, so are the branches.
GSNT ROM 11:16 If the first handful of dough is consecrated, the whole mass is, and if the root of a tree is consecrated, so are its branches.
ARA ROM 11:16 But if the first fruits are holy, so is the substance. And if the root is holy, so are the branches.
KJV ROM 11:17 "And if some of the branches be broken off, and thou, being a wild olive tree, wert grafted in among them, and with them partakest of the root and fatness of the olive tree;"
RF ROM 11:17 But if some of the branches were cut off, and you, a wild olive, were grafted into their place, and became a participator in the root and fatness of the olive,
RF ROM 11:17 But if some of the branches were cut off, and you, a wild olive, were grafted into their place, and became a participator in the root and fatness of the olive,
KJVP ROM 11:17 And if some of the branches be broken off , and thou, being a wild olive tree , wert grafted in among them, and with them partakest - of the root and fatness of the olive tree;
AMP ROM 11:17 But if some of the branches were broken off, while you, a wild olive shoot, were grafted in among them to share the richness [of the root and sap] of the olive tree,
AKJV ROM 11:17 And if some of the branches be broken off, and you, being a wild olive tree, were grafted in among them, and with them partake of the root and fatness of the olive tree;
ACF ROM 11:17 E se alguns dos ramos foram quebrados, e tu, sendo zambujeiro, foste enxertado em lugar deles, e feito participante da raiz e da seiva da oliveira,
MFT ROM 11:17 Supposing some of the branches have been broken off, while you have been grafted in like a shoot of wild olive to share the rich growth of the olive-stem,
GSNT ROM 11:17 If some of the branches have been broken off, and you who were only a wild olive shoot have been grafted in, in place of them, and made to share the richness of the olive's root,
ARA ROM 11:17 And if some of the branches were cut off and you, a wild olive tree, were grafted in their place, and you have become a partaker of the roots and of the fat of the olive tree,
KJV ROM 11:18 "Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee."
RF ROM 11:18 do not exult over those branches; and if you should exult, the root bears you, not you the root."
RF ROM 11:18 do not exult over those branches; and if you should exult, the root bears you, not you the root."
KJVP ROM 11:18 Boast not against the branches . But if thou boast, thou bearest not the root , but the root thee.
AMP ROM 11:18 Do not boast over the branches and pride yourself at their expense. If you do boast and feel superior, remember it is not you that support the root, but the root [that supports] you.
AKJV ROM 11:18 Boast not against the branches. But if you boast, you bore not the root, but the root you.
MFT ROM 11:18 do not pride yourself at the expense of these branches. Remember, in your pride, the stem supports you, not you the stem.
GSNT ROM 11:18 you must not look down upon the branches. If you do, remember that you do not support the root; the root supports you.
ARA ROM 11:18 Do not boast against the branches; but if you boast, were you not supported by the roots, rather than the root being supported by you?
KJV ROM 11:19 "Thou wilt say then, The branches were broken off, that I might be grafted in."
RF ROM 11:19 You may reply, however: 'The branches were cut off so that I might be grafted in.' Quite right.
RF ROM 11:19 You may reply, however: 'The branches were cut off so that I might be grafted in.' Quite right.
KJVP ROM 11:19 Thou wilt say then , The branches were broken off , that I might be grafted in.
AMP ROM 11:19 You will say then, Branches were broken (pruned) off so that I might be grafted in!
AKJV ROM 11:19 You will say then, The branches were broken off, that I might be grafted in.
ACF ROM 11:19 Dirás, pois: Os ramos foram quebrados, para que eu fosse enxertado.
MFT ROM 11:19 You will say, "But branches were broken off to let me be grafted in!"
GSNT ROM 11:19 "But," you will say, "branches were broken off so that I could be grafted in!"
ARA ROM 11:19 Doubtless you will say, "The branches were cut off that I might be grafted in their place."
KJV ROM 11:20 "Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:"
RF ROM 11:20 They were cut off for unbelief; but you were inserted by faith. Be not haughty, but fear.
RF ROM 11:20 They were cut off for unbelief; but you were inserted by faith. Be not haughty, but fear.
KJVP ROM 11:20 Well ; because of unbelief they were broken off , and thou standest by faith . Be not highminded , but fear:
AMP ROM 11:20 That is true. But they were broken (pruned) off because of their unbelief (their lack of real faith), and you are established through faith [because you do believe]. So do not become proud and conceited, but rather stand in awe and be reverently afraid.
AKJV ROM 11:20 Well; because of unbelief they were broken off, and you stand by faith. Be not high minded, but fear:
MFT ROM 11:20 Granted. They were broken off — for their lack of faith. And you owe your position to your faith. You should feel awed instead of being uplifted.
GSNT ROM 11:20 That is true; but it was for their want of faith that they were broken off, and it is through your faith that you stand where you do. You ought not to feel proud; you ought to be afraid,
ARA ROM 11:20 Fine, these were cut off because they did not believe, but you have stood by faith. Do not be lifted up in your mind, but stand in awe.
KJV ROM 11:21 "For if God spared not the natural branches, take heed lest he also spare not thee."
RF ROM 11:21 For if God spared not the natural branches, how much less likely will He spare you!
RF ROM 11:21 For if God spared not the natural branches, how much less likely will He spare you!
KJVP ROM 11:21 For if God spared not the natural - branches , take heed lest he also spare thee.
AMP ROM 11:21 For if God did not spare the natural branches [because of unbelief], neither will He spare you [if you are guilty of the same offense].
AKJV ROM 11:21 For if God spared not the natural branches, take heed lest he also spare not you.
MFT ROM 11:21 For if God did not spare the natural branches, he will not spare you either.
GSNT ROM 11:21 for if God did not spare the natural branches, he will not spare you.
ARA ROM 11:21 For if God did not show pity upon the natural branches, surely he will not show pity upon you.
KJV ROM 11:22 "Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off."
RF ROM 11:22 Reflect, therefore, upon God's beneficent action and pruning: upon those who failed He applies a pruning; but upon you a Divine beneficent purpose, if you adhere to His beneficent purpose: and if not, you will be cut off.
RF ROM 11:22 Reflect, therefore, upon God's beneficent action and pruning: upon those who failed He applies a pruning; but upon you a Divine beneficent purpose, if you adhere to His beneficent purpose: and if not, you will be cut off.
KJVP ROM 11:22 Behold therefore the goodness and severity of God : on them which fell , severity ; but toward thee, goodness , if thou continue in his goodness : otherwise thou also shalt be cut off.
AMP ROM 11:22 Then note and appreciate the gracious kindness and the severity of God: severity toward those who have fallen, but God's gracious kindness to you--provided you continue in His grace and abide in His kindness; otherwise you too will be cut off (pruned away).
AKJV ROM 11:22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward you, goodness, if you continue in his goodness: otherwise you also shall be cut off.
MFT ROM 11:22 Consider both the kindness and the severity of God; those who fall come under his severity, but you come under the divine kindness, provided you adhere to that kindness. Otherwise, you will be cut away too.
GSNT ROM 11:22 Observe then the goodness and the severity of God—severity to those who have fallen, but goodness to you, provided you abide by his goodness, for otherwise, you in your turn will be pruned away.
ARA ROM 11:22 Behold therefore, the sweetness and the hardness of God; on those who fell, hardness, and on you, sweetness, if you abide in his sweetness, but if not, you will also be cut off.
KJV ROM 11:23 "And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again."
RF ROM 11:23 And they, if they do not adhere to their unbelief, will be grafted in again; for God is able to graft them in again."
RF ROM 11:23 And they, if they do not adhere to their unbelief, will be grafted in again; for God is able to graft them in again."
KJVP ROM 11:23 And they also , if they abide not still in unbelief , shall be grafted in: for God is able to graft them in again.
AMP ROM 11:23 And even those others [the fallen branches, Jews], if they do not persist in [clinging to] their unbelief, will be grafted in, for God has the power to graft them in again.
AKJV ROM 11:23 And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
MFT ROM 11:23 And even the others will be grafted in, if they do not adhere to their unbelief; God can graft them in again.
GSNT ROM 11:23 Those others too, if they do not cling to their unbelief, will be grafted in, for God has the power to graft them in again.
ARA ROM 11:23 And if they do not continue in their utter lack of faith, they will also be grafted in, for God is able to graft them in again.
KJV ROM 11:24 "For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?"
RF ROM 11:24 For if you, a cutting from a wild olive; contrary to your nature have been engrafted into a cultivated olive, how much easier can they be naturally grafted again into their own olive tree! ————— 1. Psa 69:22-23
RF ROM 11:24 For if you, a cutting from a wild olive; contrary to your nature have been engrafted into a cultivated olive, how much easier can they be naturally grafted again into their own olive tree! ————— 1. Psa 69:22-23
KJVP ROM 11:24 For if thou wert cut out of the olive tree which is wild by nature , and wert grafted contrary to nature into a good olive tree : how much more shall these , which be the natural - branches , be grafted into their own olive tree?
AMP ROM 11:24 For if you have been cut from what is by nature a wild olive tree, and against nature grafted into a cultivated olive tree, how much easier will it be to graft these natural [branches] back on [the original parent stock of] their own olive tree.
AKJV ROM 11:24 For if you were cut out of the olive tree which is wild by nature, and were grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
ACF ROM 11:24 Porque, se tu foste cortado do natural zambujeiro e, contra a natureza, enxertado na boa oliveira, quanto mais esses, que são naturais, serão enxertados na sua própria oliveira!
MFT ROM 11:24 For if you have been cut from an olive which is naturally wild, and grafted, contrary to nature, upon a garden olive, how much more will the natural branches be grafted into their proper olive?
GSNT ROM 11:24 For if you were cut from a wild olive and unnaturally grafted upon a cultivated one, how much easier it will be to graft them upon the olive to which they properly belong!
ARA ROM 11:24 For if you who are from a wild olive tree, which is your natural condition, were cut off and are grafted into the good olive tree apart from your natural condition, how much more will those surely be grafted into the olive tree of their own nature?
KJV ROM 11:25 "For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in."
RF ROM 11:25 "Therefore, brothers, I would not wish you to forget this mystery, so that you may not exult with yourselves: that a partial perversity has come to Israel until the whole of the heathen can enter,
RF ROM 11:25 "Therefore, brothers, I would not wish you to forget this mystery, so that you may not exult with yourselves: that a partial perversity has come to Israel until the whole of the heathen can enter,
KJVP ROM 11:25 For I would not, brethren , that ye should be ignorant of this mystery , lest - ye should be wise in your - own conceits - ; that blindness in part is happened to Israel , until the fulness of the Gentiles be come in.
AMP ROM 11:25 Lest you be self-opinionated (wise in your own conceits), I do not want you to miss this hidden truth and mystery, brethren: a hardening (insensibility) has [temporarily] befallen a part of Israel [to last] until the full number of the ingathering of the Gentiles has come in,
AKJV ROM 11:25 For I would not, brothers, that you should be ignorant of this mystery, lest you should be wise in your own conceits; that blindness in part is happened to Israel, until the fullness of the Gentiles be come in.
MFT ROM 11:25 To prevent you from being self-conceited, brothers, I would like you to understand this secret: it is only a partial insensibility that has come over Israel, until the full number of the Gentiles come in.
GSNT ROM 11:25 For to keep you from thinking too well of yourselves, brothers, I do not want you to miss this secret, that only partial insensibility has come upon Israel, to last until all the heathen have come in,
ARA ROM 11:25 I want you to know my brethren, this mystery, lest you would be wise in your own opinion, that blindness of heart has for a little time come to Israel until the fullness of the Gentiles will come in.
KJV ROM 11:26 "And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:"
RF ROM 11:26 and then all Israel will be saved. As it is written: A DELIVERER WILL COME OUT OF ZION; AND IMPIETy DRIVE OFF FROM JACOB.
RF ROM 11:26 and then all Israel will be saved. As it is written: A DELIVERER WILL COME OUT OF ZION; AND IMPIETy DRIVE OFF FROM JACOB.
KJVP ROM 11:26 And so all Israel shall be saved : as it is written , There shall come out of Sion the Deliverer , and shall turn away ungodliness from Jacob:
AMP ROM 11:26 And so all Israel will be saved. As it is written, The Deliverer will come from Zion, He will banish ungodliness from Jacob. [Isa 59:20, 21]
AKJV ROM 11:26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
ACF ROM 11:26 E assim todo o Israel será salvo, como está escrito: De Sião virá o Libertador, E desviará de Jacó as impiedades.
MFT ROM 11:26 This done, all Israel will be saved — as it is written, The deliverer will come from Sion, he will banish all godlessness from Jacob:
GSNT ROM 11:26 and then all Israel will be saved, just as the Scripture says, "The deliverer will come from Zion, He will drive all ungodliness away from Jacob,
ARA ROM 11:26 And then all Israel shall have life, according to what is written: "The Savior shall come from Zion and he shall turn away evil from Jacob,
KJV ROM 11:27 "For this is my covenant unto them, when I shall take away their sins."
RF ROM 11:27 AND THIS SHALL BE MY SETTLEMENT WITH THEM, WHEN I EXPEL FROM THEM THEIR SINS.1
RF ROM 11:27 AND THIS SHALL BE MY SETTLEMENT WITH THEM, WHEN I EXPEL FROM THEM THEIR SINS.1
KJVP ROM 11:27 For this is my covenant unto them, when I shall take away their sins.
AMP ROM 11:27 And this will be My covenant (My agreement) with them when I shall take away their sins. [Isa 27:9; Jer 31:33]
AKJV ROM 11:27 For this is my covenant to them, when I shall take away their sins.
ACF ROM 11:27 E esta será a minha aliança com eles, Quando eu tirar os seus pecados.
MFT ROM 11:27 this is my covenant with them, when I take their sins away.
GSNT ROM 11:27 And this will be my agreement with them, When I take away their sins."
ARA ROM 11:27 And then they shall have the covenant which comes from my presence, whenever I shall have forgiven their sins."
KJV ROM 11:28 "As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes."
RF ROM 11:28 "On account of the gospel they are enemies for your sakes; but in respect of the enrolment, are loved for their fathers' sake.
RF ROM 11:28 "On account of the gospel they are enemies for your sakes; but in respect of the enrolment, are loved for their fathers' sake.
KJVP ROM 11:28 As concerning the gospel , they are enemies for your sakes: but as touching the election , they are beloved for the fathers? sakes.
AMP ROM 11:28 From the point of view of the Gospel (good news), they [the Jews, at present] are enemies [of God], which is for your advantage and benefit. But from the point of view of God's choice (of election, of divine selection), they are still the beloved (dear to Him) for the sake of their forefathers.
AKJV ROM 11:28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
ACF ROM 11:28 Assim que, quanto ao evangelho, são inimigos por causa de vós; mas, quanto à eleição, amados por causa dos pais.
MFT ROM 11:28 So far as the gospel goes, they are enemies of God — which is to your advantage; but so far as election goes, they are beloved for their father's sake.
GSNT ROM 11:28 From the point of view of the good news they are treated as enemies of God on your account; but from the point of view of God's choice, they are dear to him because of their forefathers,
ARA ROM 11:28 But they are enemies in The Gospel for your sake, and in The Election they are beloved because of The Patriarchs.
KJV ROM 11:29 For the gifts and calling of God are without repentance.
RF ROM 11:29 For the decision and gifts of God are irrevocable.
RF ROM 11:29 For the decision and gifts of God are irrevocable.
KJVP ROM 11:29 For the gifts and calling of God are without repentance.
AMP ROM 11:29 For God's gifts and His call are irrevocable. [He never withdraws them when once they are given, and He does not change His mind about those to whom He gives His grace or to whom He sends His call]
AKJV ROM 11:29 For the gifts and calling of God are without repentance.
ACF ROM 11:29 Porque os dons e a vocação de Deus são sem arrependimento.
MFT ROM 11:29 For God never goes back upon his gifts and call.
GSNT ROM 11:29 for God does not change his mind about those to whom he gives his blessings or sends his call.
ARA ROM 11:29 For God does not change in his gifts and in his callings.
KJV ROM 11:30 "For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:"
RF ROM 11:30 Exactly as you were once apathetic about God, but now through their apathy you have received mercy;
RF ROM 11:30 Exactly as you were once apathetic about God, but now through their apathy you have received mercy;
KJVP ROM 11:30 For as ye in times past have not believed God , yet have now obtained mercy through their unbelief:
AMP ROM 11:30 Just as you were once disobedient and rebellious toward God but now have obtained [His] mercy, through their disobedience,
AKJV ROM 11:30 For as you in times past have not believed God, yet have now obtained mercy through their unbelief:
MFT ROM 11:30 Once you disobeyed God, and now you enjoy his mercy thanks to their disobedience; in the same way they at present are disobedient,
GSNT ROM 11:30 For just as you once disobeyed God, but now have had mercy shown you because they disobeyed,
ARA ROM 11:30 Just as you also were not obeying God from the first and now you have been favored because of their disobedience,
KJV ROM 11:31 "Even so have these also now not believed, that through your mercy they also may obtain mercy."
RF ROM 11:31 so they now are apathetic, to the benefit of yourselves: yet they will obtain mercy.
RF ROM 11:31 so they now are apathetic, to the benefit of yourselves: yet they will obtain mercy.
KJVP ROM 11:31 Even so have these also now not believed , that through your mercy they also may obtain mercy.
AMP ROM 11:31 So they also now are being disobedient [when you are receiving mercy], that they in turn may one day, through the mercy you are enjoying, also receive mercy [that they may share the mercy which has been shown to you--through you as messengers of the Gospel to them].
AKJV ROM 11:31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
MFT ROM 11:31 so that they in turn may enjoy the same mercy as yourselves.
GSNT ROM 11:31 so they are now disobedient in order that they in turn may experience the same mercy as you.
ARA ROM 11:31 So also these have not obeyed, now mercy is upon you so that there shall be mercy upon them also.
KJV ROM 11:32 "For God hath concluded them all in unbelief, that he might have mercy upon all."
RF ROM 11:32 For God has included all unbelievers, so that He might show mercy to all.
RF ROM 11:32 For God has included all unbelievers, so that He might show mercy to all.
KJVP ROM 11:32 For God hath concluded them all in unbelief , that he might have mercy upon all.
AMP ROM 11:32 For God has consigned (penned up) all men to disobedience, only that He may have mercy on them all [alike].
AKJV ROM 11:32 For God has concluded them all in unbelief, that he might have mercy on all.
ACF ROM 11:32 Porque Deus encerrou a todos debaixo da desobediência, para com todos usar de misericórdia.
MFT ROM 11:32 For God has consigned all men to disobedience, that he may have mercy upon all.
GSNT ROM 11:32 For God has made all men prisoners of disobedience so as to have mercy upon them all.
ARA ROM 11:32 For God has shut every person into disobedience so that he shall have mercy upon every person.
KJV ROM 11:33 "O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!"
RF ROM 11:33 "Oh the depth of wealth, and wisdom, and knowledge of God! How unsearchable His decisions, and inscrutable His ways!
RF ROM 11:33 "Oh the depth of wealth, and wisdom, and knowledge of God! How unsearchable His decisions, and inscrutable His ways!
KJVP ROM 11:33 O the depth of the riches both of the wisdom and knowledge of God ! how unsearchable are his judgments , and his ways past finding out!
AMP ROM 11:33 Oh, the depth of the riches and wisdom and knowledge of God! How unfathomable (inscrutable, unsearchable) are His judgments (His decisions)! And how untraceable (mysterious, undiscoverable) are His ways (His methods, His paths)!
AKJV ROM 11:33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!
ACF ROM 11:33 O profundidade das riquezas, tanto da sabedoria, como da ciência de Deus! Quão insondáveis são os seus juÃzos, e quão inescrutáveis os seus caminhos!
MFT ROM 11:33 What a fathomless wealth lies in the wisdom and knowledge of God! How inscrutable his judgments! How mysterious his methods!
GSNT ROM 11:33 How inexhaustible God's resources, wisdom, and knowledge are! How unfathomable his decisions are, and how untraceable his ways!
ARA ROM 11:33 Oh, the depth of the wealth, the wisdom and the knowledge of God, for man has not searched his judgment and his ways are not traced!
KJV ROM 11:34 For who hath known the mind of the Lord? or who hath been his counsellor?
RF ROM 11:34 For WHO INSTRUCTED THE LORD'S MIND, OR WHO WAS HIS COUNSELLOR?2
RF ROM 11:34 For WHO INSTRUCTED THE LORD'S MIND, OR WHO WAS HIS COUNSELLOR?2
KJVP ROM 11:34 For who hath known the mind of the Lord ? or who hath been his counsellor?
AMP ROM 11:34 For who has known the mind of the Lord and who has understood His thoughts, or who has [ever] been His counselor? [Isa 40:13, 14]
AKJV ROM 11:34 For who has known the mind of the Lord? or who has been his counselor?
ACF ROM 11:34 Porque quem compreendeu a mente do Senhor? ou quem foi seu conselheiro?
MFT ROM 11:34 Who ever understood the thoughts of the Lord? Who has ever been his counsellor?
GSNT ROM 11:34 "Who has ever known the Lord's thoughts, or advised him?
ARA ROM 11:34 For who has known the mind of THE LORD JEHOVAH, or who has been a counselor to him?
KJV ROM 11:35 "Or who hath first given to him, and it shall be recompensed unto him again?"
RF ROM 11:35 WHO FIRST SUGGESTED TO HIM.3 AND IT SHALL BE RETURNED TO HIS!
RF ROM 11:35 WHO FIRST SUGGESTED TO HIM.3 AND IT SHALL BE RETURNED TO HIS!
KJVP ROM 11:35 Or who hath first given to him, and it shall be recompensed unto him again?
AMP ROM 11:35 Or who has first given God anything that he might be paid back or that he could claim a recompense?
AKJV ROM 11:35 Or who has first given to him, and it shall be recompensed to him again?
ACF ROM 11:35 Ou quem lhe deu primeiro a ele, para que lhe seja recompensado?
MFT ROM 11:35 Who has first given to him and has to be repaid?
GSNT ROM 11:35 "Or who has advanced anything to him, for which he will have to be repaid?"
ARA ROM 11:35 And who has first given to him and then has received from him?
KJV ROM 11:36 "For of him, and through him, and to him, are all things: to whom be glory for ever. Amen."
RF ROM 11:36 "Because all is from Him, and by Him, and in Him—to Him be honour throughout the ages. Amen ————— 1. Isa 59:20-21 2. Isa 40:13 3. Job 41:11
RF ROM 11:36 "Because all is from Him, and by Him, and in Him—to Him be honour throughout the ages. Amen ————— 1. Isa 59:20-21 2. Isa 40:13 3. Job 41:11
KJVP ROM 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever . Amen.
AMP ROM 11:36 For from Him and through Him and to Him are all things. [For all things originate with Him and come from Him; all things live through Him, and all things center in and tend to consummate and to end in Him] To Him be glory forever! Amen (so be it).
AKJV ROM 11:36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.
MFT ROM 11:36 All comes from him, all lives by him, all ends in him. Glory to him for ever, Amen!
GSNT ROM 11:36 For from him everything comes; through him everything exists; and in him everything ends! Glory to him forever! Amen.
ARA ROM 11:36 Because all is from him, and all is by him, and all is in his hand, that to him would be praises and blessings to the eternity of eternities. Amen.
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G5443 {phule} Type: noun feminine | Definition: | 1) a tribe | 1a) in the NT all the persons descending from one of the twelve sons of the patriarch, Jacob | 2) a nation, people | A Related Word by Strong's Number: from G5453 (compare G5444) | Times used in KJV: 31 | tribe, 19 | REF: 0 - 9 | tribes, 6 | REF: 10 - 14 | kindreds, 4 | REF: 15 - 17 | kindred, 2 | REF: 18 - 19
G4690 {sperma} Type: noun neuter | Definition: | 1) from which a plant germinates | 1a) the seed, i.e. the grain or kernel which contains within itself the germ of the future plants | 1a1) of the grains or kernels sown | 1b) metaphorically a seed, i.e. a residue, or a few survivors reserved as the germ of the next generation (just as seed is kept from the harvest for the sowing) | 2) the semen virile | 2a) the product of this semen, seed, children, offspring, progeny | 2b) family, tribe, posterity | 2c) whatever possesses vital force or life giving power | 2c1) of divine energy of the Holy Spirit operating within the soul by which we are regenerated | A Related Word by Strong's Number: from G4687 | Times used in KJV: 45 | seed, 41 | REF: 0 - 38 | seeds, 3 | REF: 39 - 41 | issue, 1 | REF: 42
G2475 {Israelites} Type: noun masculine | Definition: | 1) an Israelite, one of the nation of Israel, a name to be held in honour | A Related Word by Strong's Number: from G2474 | Times used in KJV: 9 | israel, 5 | REF: 0 - 4 | israelite, 2 | REF: 5 - 6 | israelites, 2 | REF: 7 - 8
G1510 {eimi} Type: verb | Definition: | 1) to be, to exist, to happen, to be present | A Related Word by Strong's Number: the first person singular present indicative; a prolonged form of a primary and defective verb | Times used in KJV: 152 | am, 131 | REF: 0 - 115 | had, 8 | REF: 116 - 123 | been, 1 | REF: 124 | belong, 1 | REF: 125 | belonged, 1 | REF: 126 | belongeth, 1 | REF: 127 | fear, 1 | REF: 128 | have, 1 | REF: 129 | make, 1 | REF: 130 | perish, 1 | REF: 131 | sojourn, 1 | REF: 132 | stand, 1 | REF: 133 | used, 1 | REF: 134 | well, 1 | REF: 135 | wholly, 1 | REF: 136
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G683 {apotheomai / apothomai} Type: verb | Definition: | 1) to thrust away, push away, repel | 2) to thrust away from one's self, to drive away from one's self | 2a) repudiate, reject, refuse | A Related Word by Strong's Number: from G575 and the middle voice of otheo or otho (to shove) | Times used in KJV: 10 | away, 4 | REF: 0 - 3 | cast, 2 | REF: 4 - 5 | put, 2 | REF: 6 - 7 | thrust, 2 | REF: 8 - 9
G958 {Beniamin} Type: noun proper masculine | Definition: | Benjamin = "son of the right hand" or, "son of good fortune" | 1) Jacob's twelfth son | 2) the tribe of Benjamin | A Related Word by Strong's Number: of Hebrew origin H1144 | Times used in KJV: 4 | benjamin, 4 | REF: 0 - 3
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G2243 {Helias} Type: noun proper masculine | Definition: | Elijah = "my God is Jehovah" | 1) a prophet born at Thisbe, the unflinching champion of the theocracy in the reigns of the idolatrous kings Ahab and Ahaziah. He was taken up to heaven without dying, whence the Jews expected he would return just before the advent of the Messiah, whom he would prepare the minds of the Israelites to receive. | A Related Word by Strong's Number: of Hebrew origin H452 | Times used in KJV: 30 | elias, 30 | REF: 0 - 28
G2474 {Israel} Type: adjective | Definition: | Israel = "he shall be a prince of God" | 1) the name given to the patriarch Jacob (and borne by him in addition to his former name) | 2) the family or descendants of Israel, the nation of Israel | REF: 0 | A Related Word by Strong's Number: of Hebrew origin H3478 | Times used in KJV: 70 | israel, 70 | REF: 1 - 68
G1793 {entugchano} Type: verb | Definition: | 1) to light upon a person or a thing, fall in with, hit upon, a person or a thing | 2) to go to or meet a person, especially for the purpose of conversation, consultation, or supplication | 3) to pray, entreat | 4) make intercession for any one | A Related Word by Strong's Number: from G1722 and G5177 | Times used in KJV: 9 | intercession, 4 | REF: 0 - 3 | maketh, 3 | REF: 4 - 6 | dealt, 1 | REF: 7 | make, 1 | REF: 8 - 9
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G4267 {proginosko} Type: verb | Definition: | 1) to have knowledge before hand | 2) to foreknow | 2a) of those whom God elected to salvation | 3) to predestinate | A Related Word by Strong's Number: from G4253 and G1097 | Times used in KJV: 6 | before, 1 | REF: 0 | foreknew, 1 | REF: 1 | foreknow, 1 | REF: 2 | foreordained, 1 | REF: 3 | knew, 1 | REF: 4 | know, 1 | REF: 5
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G2679 {kataskapto} Type: verb | Definition: | 1) to dig under, dig down, demolish, destroy | A Related Word by Strong's Number: from G2596 and G4626 | Times used in KJV: 3 | digged, 1 | REF: 0 | down, 1 | REF: 1 | ruins, 1 | REF: 2
G4675 {sou} Type: pronoun | Definition: | 1) thy, thee | A Related Word by Strong's Number: genitive case of G4771 | Times used in KJV: 55 | thine, 55 | REF: 0 - 48
G2379 {thusiasterion} Type: noun neuter | Definition: | 1) the altar for slaying and burning of victims used of | 1a) the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem | 1b) the altar of incense which stood in the sanctuary or the Holy Place | 1c) any other altar | 1c1) metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar, i.e. to appropriate to one's self the fruits of Christ's expiatory death | A Related Word by Strong's Number: from a derivative of G2378 | Times used in KJV: 23 | altar, 22 | REF: 0 - 19 | altars, 1 | REF: 20
G5275 {hupoleipo} Type: verb | Definition: | 1) to leave behind | 2) to be left behind, left remaining | 2a) of a survivor | A Related Word by Strong's Number: from G5295 and G3007 | Times used in KJV: 1 | left, 1 | REF: 0
G3441 {monos} Type: adjective | Definition: | 1) alone (without a companion), forsaken, destitute of help, alone, only, merely | A Related Word by Strong's Number: probably from G3306 | Times used in KJV: 47 | only, 24 | REF: 0 - 21 | alone, 21 | REF: 22 - 41 | themselves, 2 | REF: 42 - 43
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G615 {apokteino} Type: verb | Definition: | 1) to kill in any way whatever | 1a) to destroy, to allow to perish | 2) metaphorically to extinguish, abolish | 2a) to inflict mortal death | 2b) to deprive of spiritual life and procure eternal misery in hell | A Related Word by Strong's Number: from G575 and kteino (to slay) | Times used in KJV: 82 | kill, 28 | REF: 0 - 25 | killed, 22 | REF: 26 - 45 | slain, 7 | REF: 46 - 51 | death, 6 | REF: 52 - 57 | put, 6 | REF: 58 - 63 | slew, 4 | REF: 64 - 67 | killeth, 3 | REF: 68 - 70 | slay, 3 | REF: 71 - 73 | killest, 2 | REF: 74 - 75 | killing, 1 | REF: 76
G5538 {chrematismos} Type: noun masculine | Definition: | 1) a divine response, an oracle | A Related Word by Strong's Number: from G5537 | Times used in KJV: 1 | answer, 1 | REF: 0
G2641 {kataleipo} Type: verb | Definition: | 1) to leave behind | 1a) to depart from, leave | 1a1) to be left | 1b) to bid (one) to remain | 1c) to forsake, leave to one's self a person or thing by ceasing to care for it, to abandon, leave in the lurch | 1c1) to be abandoned, forsaken | 1d) to cause to be left over, to reserve, to leave remaining | 1e) like our "leave behind", it is used of one who on being called away cannot take another with him | 1e1) especially of the dying (to leave behind) | 1f) like our "leave", leave alone, disregard | 1f1) of those who sail past a place without stopping | A Related Word by Strong's Number: from G2596 and G3007 | Times used in KJV: 26 | left, 15 | REF: 0 - 14 | leave, 6 | REF: 15 - 20 | behind, 1 | REF: 21 | forsaken, 1 | REF: 22 | forsook, 1 | REF: 23 | leaving, 1 | REF: 24 | reserved, 1 | REF: 25
G1683 {emautou / emauto / emauton} Type: pronoun | Definition: | 1) I, me, myself etc. | A Related Word by Strong's Number: genitive case compound of G1700 and G846 | Times used in KJV: 37 | myself, 30 | REF: 0 - 28 | mine, 3 | REF: 29 - 31 | own, 2 | REF: 32 - 33 | self, 2 | REF: 34 - 35
G2035 {heptakischilioi} Type: noun | Definition: | 1) seven thousand | A Related Word by Strong's Number: from G2034 and G5507 | Times used in KJV: 3 | seven, 1 | REF: 0 | seventh, 1 | REF: 1 | thousand, 1 | REF: 2
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G2578 {kampto} Type: verb | Definition: | 1) to bend, bow, the knee (the knees) | 1a) to one | 1a1) in honour of one | 1a2) in religious veneration | 1b) used of worshippers | 2) to bow one's self | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 4 | bow, 3 | REF: 0 - 2 | bowed, 1 | REF: 3
G1119 {gonu} Type: noun neuter | Definition: | 1) the knee, to kneel down | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 12 | kneeled, 5 | REF: 0 - 4 | knees, 4 | REF: 5 - 8 | knee, 3 | REF: 9 - 11
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G896 {Baal} Type: noun proper masculine | Definition: | Baal = "lord" | 1) the supreme male divinity of the Phoenician and Canaanitish nations, as Ashtoreth was their supreme female divinity | A Related Word by Strong's Number: of Hebrew origin H1168 | Times used in KJV: 1 | baal, 1 | REF: 0
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G3005 {leimma} Type: noun neuter | Definition: | 1) a remnant | A Related Word by Strong's Number: from G3007 | Times used in KJV: 1 | remnant, 1 | REF: 0
G1589 {ekloge} Type: noun feminine | Definition: | 1) the act of picking out, choosing | 1a) of the act of God's free will by which before the foundation of the world he decreed his blessings to certain persons | 1b) the decree made from choice by which he determined to bless certain persons through Christ by grace alone | 2) a thing or person chosen | 2a) of persons: God's elect | A Related Word by Strong's Number: from G1586 | Times used in KJV: 7 | election, 6 | REF: 0 - 6 | chosen, 1 | REF: 7
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G3765 {ouketi} Type: adverb | Definition: | 1) no longer, no more, no further | A Related Word by Strong's Number: from G3756 and G2089 | Times used in KJV: 62 | no, 31 | REF: 0 - 26 | more, 17 | REF: 27 - 42 | now, 5 | REF: 43 - 47 | any, 4 | REF: 48 - 51 | yet, 3 | REF: 52 - 54 | after, 1 | REF: 55 | henceforth, 1 | REF: 56
G1893 {epei} Type: conjunction | Definition: | 1) when, since | 1a) of time: after | 1b) of cause: since, seeing that, because | A Related Word by Strong's Number: from G1909 and G1487 | Times used in KJV: 22 | because, 7 | REF: 0 - 6 | otherwise, 4 | REF: 7 - 9 | seeing, 4 | REF: 10 - 13 | else, 3 | REF: 14 - 16 | forasmuch, 2 | REF: 17 - 18 | since, 1 | REF: 19 | when, 1 | REF: 20
G2013 {epitugchano} Type: verb | Definition: | 1) to light or hit upon any person or thing | 2) to attain to, obtain | A Related Word by Strong's Number: from G1909 and G5177 | Times used in KJV: 5 | obtained, 4 | REF: 0 - 2 | obtain, 1 | REF: 3
G1934 {epizeteo} Type: verb | Definition: | 1) to enquire for, seek for, search for, seek diligently | 2) to wish for, crave | 3) to demand, clamour for | A Related Word by Strong's Number: from G1909 and G2212 | Times used in KJV: 19 | seek, 6 | REF: 0 - 4 | after, 5 | REF: 5 - 9 | seeketh, 3 | REF: 10 - 12 | desire, 2 | REF: 13 | desired, 1 | REF: 14 | inquire, 1 | REF: 15 | sought, 1 | REF: 16
G3062 {loipoi} Type: adverb | Definition: | 1) remaining, the rest | 1a) the rest of any number or class under consideration | 1b) with a certain distinction and contrast, the rest, who are not of a specific class or number | 1c) the rest of the things that remain | A Related Word by Strong's Number: masculine plural of a derivative of G3007 | Times used in KJV: 41 | other, 16 | REF: 0 - 15 | rest, 12 | REF: 16 - 27 | others, 7 | REF: 28 - 33 | remnant, 4 | REF: 34 - 37 | remain, 1 | REF: 38 | residue, 1 | REF: 39
G4456 {poroo} Type: verb | Definition: | 1) to cover with a thick skin, to harden by covering with a callus | 2) metaphorically | 2a) to make the heart dull | 2b) to grow hard, callous, become dull, lose the power of understanding | A Related Word by Strong's Number: apparently from poros (a kind of stone) | Times used in KJV: 5 | hardened, 3 | REF: 0 - 2 | blinded, 2 | REF: 3 - 4
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G2659 {katanuxis} Type: noun feminine | Definition: | 1) a pricking, piercing | 2) severe sorrow, extreme grief | 3) insensibility or torpor of mind, such as extreme grief easily produces | 3a) hence a "spirit of stupor", which renders their souls torpid so insensible that they are not affected at all by the offer made them of salvation through the Messiah | A Related Word by Strong's Number: from G2660 | Times used in KJV: 1 | slumber, 1 | REF: 0
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G3775 {ous} Type: noun neuter | Definition: | 1) the ear | 2) metaphorically the faculty of perceiving with the mind, the faculty of understanding and knowing | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 37 | ears, 24 | REF: 0 - 21 | ear, 13 | REF: 22 - 34
G4594 {semeron} Type: adverb | Definition: | 1) this (very) day) | 2) what has happened today | A Related Word by Strong's Number: neuter (as adverb) of a presumed compound of the art. G3588 and G2250, on the (i.e. this) day (or night current or just passed) | Times used in KJV: 63 | day, 39 | REF: 0 - 37 | this, 23 | REF: 38 - 60 | day's, 1 | REF: 61
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G991 {blepo} Type: verb | Definition: | 1) to see, discern, of the bodily eye | 1a) with the bodily eye: to be possessed of sight, have the power of seeing | 1b) perceive by the use of the eyes: to see, look descry | 1c) to turn the eyes to anything: to look at, look upon, gaze at | 1d) to perceive by the senses, to feel | 1e) to discover by use, to know by experience | 2) metaphorically to see with the mind's eye | 2a) to have (the power of) understanding | 2b) to discern mentally, observe, perceive, discover, understand | 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine | 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it | A Related Word by Strong's Number: a primary word | Times used in KJV: 136 | see, 48 | REF: 0 - 43 | heed, 14 | REF: 44 - 57 | seeth, 11 | REF: 58 - 68 | saw, 9 | REF: 69 - 77 | seen, 9 | REF: 78 - 83 | seeing, 8 | REF: 84 - 91 | beware, 7 | REF: 92 - 96 | look, 5 | REF: 97 - 101 | seest, 5 | REF: 102 - 106 | behold, 3 | REF: 107 - 109 | beholdest, 3 | REF: 110 - 112 | beheld, 2 | REF: 113 - 114 | beholding, 2 | REF: 115 - 116 | regardest, 2 | REF: 117 - 118 | sight, 2 | REF: 119 - 120 | lieth, 1 | REF: 121 | looked, 1 | REF: 122 | looketh, 1 | REF: 123 | looking, 1 | REF: 124 | on, 1 | REF: 125 | perceive, 1 | REF: 126
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G1138 {Dabid} Type: noun proper masculine | Definition: | 1) second king of Israel, and ancestor of Jesus Christ | A Related Word by Strong's Number: of Hebrew origin H1732 | Times used in KJV: 59 | david, 58 | REF: 0 - 52 | david's, 1 | REF: 53
G5132 {trapeza} Type: noun feminine | Definition: | 1) a table | 1a) a table on which food is placed, an eating place | 1a1) the table in the temple at Jerusalem on which the consecrated loaves were placed | 1b) equiv. to the food placed upon the table | 1b1) to set a table | 1b2) put food before one | 1c) a banquet, feast | 2) the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back with interest loans or deposits | A Related Word by Strong's Number: probably contracted from G5064 and G3979 | Times used in KJV: 15 | table, 9 | REF: 0 - 6 | tables, 4 | REF: 7 - 9 | bank, 1 | REF: 10 | meat, 1 | REF: 11
G3803 {pagis} Type: noun feminine | Definition: | 1) snare, trap, noose | 1a) of snares in which birds are entangled and caught | 1a1) implies unexpectedly, suddenly, because birds and beasts are caught unawares | 1b) a snare, i.e. whatever brings peril, loss, destruction | 1b1) of a sudden and unexpected deadly peril | 1b2) of the allurements and seductions of sin | 1b3) the allurements to sin by which the devil holds one bound | 1b4) the snares of love | A Related Word by Strong's Number: from G4078 | Times used in KJV: 5 | snare, 5 | REF: 0 - 4
G2339 {thera} Type: noun feminine | Definition: | 1) a hunting of wild beasts to destroy them | 2) metaphorically of preparing destruction for men | A Related Word by Strong's Number: from ther (a wild animal, as game) | Times used in KJV: 1 | trap, 1 | REF: 0
G4625 {skandalon} Type: noun neuter | Definition: | 1) the movable stick or trigger of a trap, a trap stick | 1a) a trap, snare | 1b) any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling), i.e. a rock which is a cause of stumbling | 1c) fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation | 2) any person or thing by which one is (entrapped) drawn into error or sin | A Related Word by Strong's Number: probably from a derivative of G2578 | Times used in KJV: 17 | offence, 5 | REF: 0 - 4 | offences, 4 | REF: 5 - 7 | stumblingblock, 3 | REF: 8 - 10 | occasion, 2 | REF: 11 - 12 | fall, 1 | REF: 13 | offend, 1 | REF: 14 | stumbling, 1 | REF: 15
G468 {antapodoma} Type: noun neuter | Definition: | 1) the thing paid back, requital | A Related Word by Strong's Number: from G467 | Times used in KJV: 2 | recompense, 2 | REF: 0 - 1
G4654 {skotizo} Type: verb | Definition: | 1) to cover with darkness, to darken | 2) to be covered with darkness, be darkened | 2a) of heavenly bodies as deprived of light | 2b) metaphorically | 2b1) of the eyes | 2b2) of the understanding | 2b3) of the mind | A Related Word by Strong's Number: from G4655 | Times used in KJV: 8 | darkened, 8 | REF: 0 - 7
G4781 {sugkampto} Type: verb | Definition: | 1) to bend together, to bend completely | 2) metaphorically to subject one to error and hardness of heart, a figure taken from bowing the back by captives compelled to pass under the yoke | A Related Word by Strong's Number: from G4862 and G2578 | Times used in KJV: 2 | bow, 1 | REF: 0 | down, 1 | REF: 1
G3577 {notos} Type: noun masculine | Definition: | 1) the back | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 1 | back, 1 | REF: 0
G1275 {diapantos} Type: adverb | Definition: | 1) constantly, always, continually | A Related Word by Strong's Number: from G1223 and the genit. of G3956 | Times used in KJV: 6 | always, 3 | REF: 0 - 2 | alway, 2 | REF: 3 - 4 | continually, 1 | REF: 5
G4417 {ptaio} Type: verb | Definition: | 1) to cause one to stumble or fall | 2) to stumble | 2a) to err, make a mistake, to sin | 2b) to fall into misery, become wretched | A Related Word by Strong's Number: a form of G4098 | Times used in KJV: 5 | offend, 3 | REF: 0 - 1 | fall, 1 | REF: 2 | stumbled, 1 | REF: 3 - 4
G4098 {pipto / peto} Type: verb | Definition: | 1) to descend from a higher place to a lower | 1a) to fall (either from or upon) | 1a1) to be thrust down | 1b) metaphorically to fall under judgment, came under condemnation | 2) to descend from an erect to a prostrate position | 2a) to fall down | 2a1) to be prostrated, fall prostrate | 2a2) of those overcome by terror or astonishment or grief or under the attack of an evil spirit or of falling dead suddenly | 2a3) the dismemberment of a corpse by decay | 2a4) to prostrate one's self | 2a5) used of suppliants and persons rendering homage or worship to one | 2a6) to fall out, fall from, i.e. shall perish or be lost | 2a7) to fall down, fall into ruin: of buildings, walls etc. | 2b) to be cast down from a state of prosperity | 2b1) to fall from a state of uprightness | 2b2) to perish, i.e come to an end, disappear, cease | 2b2a) of virtues | 2b3) to lose authority, no longer have force | 2b3a) of sayings, precepts, etc. | 2b4) to be removed from power by death | 2b5) to fail of participating in, miss a share in | A Related Word by Strong's Number: a reduplicated and contracted form of peto, (which occurs only as an alternate in certain tenses), probably akin to G4072 through the idea of alighting | Times used in KJV: 92 | fell, 56 | REF: 0 - 54 | fall, 22 | REF: 55 - 74 | fallen, 6 | REF: 75 - 78 | falleth, 3 | REF: 79 - 81 | down, 2 | REF: 82 - 83 | fail, 1 | REF: 84 | falling, 1 | REF: 85 | light, 1 | REF: 86
G3900 {paraptoma} Type: noun neuter | Definition: | 1) to fall beside or near something | 2) a lapse or deviation from truth and uprightness | 2a) a sin, misdeed | A Related Word by Strong's Number: from G3895 | Times used in KJV: 23 | trespasses, 9 | REF: 0 - 7 | offence, 5 | REF: 8 - 11 | sins, 3 | REF: 12 - 14 | fall, 2 | REF: 15 - 16 | offences, 2 | REF: 17 - 18 | fault, 1 | REF: 19 | faults, 1 | REF: 20
G4991 {soteria} Type: noun feminine | Definition: | 1) deliverance, preservation, safety, salvation | 1a) deliverance from the molestation of enemies | 1b) in an ethical sense, that which concludes to the souls safety or salvation | 1b1) of Messianic salvation | 2) salvation as the present possession of all true Christians | 3) future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God. | A Related Word by Strong's Number: feminine of a derivative of G4990 as (properly, abstract) noun | Times used in KJV: 44 | salvation, 40 | REF: 0 - 34 | saved, 2 | REF: 35 - 36 | health, 1 | REF: 37 | saving, 1 | REF: 38
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G3863 {parazeloo} Type: verb | Definition: | 1) to provoke to | 1a) to provoke to jealously or rivalry | 1b) to provoke to anger | A Related Word by Strong's Number: from G3844 and G2206 | Times used in KJV: 5 | provoke, 4 | REF: 0 - 3 | emulation, 1 | REF: 4
G4149 {ploutos} Type: noun masculine | Definition: | 1) riches, wealth | 1a) abundance of external possessions | 1b) fulness, abundance, plenitude | 1c) a good, i.e. that with which one is enriched | A Related Word by Strong's Number: from the base of G4130 | Times used in KJV: 22 | riches, 22 | REF: 0 - 20
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G2275 {hettema} Type: noun neuter | Definition: | 1) a diminution, decrease: i.e. defeat | 2) loss, as respects to salvation | A Related Word by Strong's Number: from G2274 | Times used in KJV: 2 | diminishing, 1 | REF: 0 | fault, 1 | REF: 1
G4214 {posos} Type: pronoun | Definition: | 1) how great | 2) how much | 3) how many | A Related Word by Strong's Number: from an absolute pos (who, what) and G3739 | Times used in KJV: 53 | how, 26 | REF: 0 - 25 | much, 13 | REF: 26 - 38 | many, 11 | REF: 39 - 49 | great, 1 | REF: 50 | long, 1 | REF: 51 | what, 1 | REF: 52
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G4138 {pleroma} Type: noun neuter | Definition: | 1) that which is (has been) filled | 1a) a ship inasmuch as it is filled (i.e. manned) with sailors, rowers, and soldiers | 1b) in the NT, the body of believers, as that which is filled with the presence, power, agency, riches of God and of Christ | 2) that which fills or with which a thing is filled | 2a) of those things which a ship is filled, freight and merchandise, sailors, oarsmen, soldiers | 2b) completeness or fulness of time | 3) fulness, abundance | 4) a fulfilling, keeping | A Related Word by Strong's Number: from G4137 | Times used in KJV: 18 | fulness, 13 | REF: 0 - 12 | fill, 1 | REF: 13 | filled, 1 | REF: 14 | fulfilling, 1 | REF: 15 | full, 1 | REF: 16 | piece, 1 | REF: 17 - 18
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G1392 {doxazo} Type: verb | Definition: | 1) to think, suppose, be of opinion | 2) to praise, extol, magnify, celebrate | 3) to honour, do honour to, hold in honour | 4) to make glorious, adorn with lustre, clothe with splendour | 4a) to impart glory to something, render it excellent | 4b) to make renowned, render illustrious | 4b1) to cause the dignity and worth of some person or thing to become manifest and acknowledged | A Related Word by Strong's Number: from G1391 | Times used in KJV: 63 | glorified, 34 | REF: 0 - 32 | glorify, 17 | REF: 33 - 46 | glorifying, 3 | REF: 47 - 49 | glory, 3 | REF: 50 - 52 | glorious, 1 | REF: 53 | honour, 1 | REF: 54 | honoured, 1 | REF: 55 | honoureth, 1 | REF: 56 | made, 1 | REF: 57 | magnify, 1 | REF: 58
G3450 {mou} Type: pronoun | Definition: | 1) I, me, my, of me | A Related Word by Strong's Number: the simpler form of G1700 | Times used in KJV: 23 | mine, 23 | REF: 0 - 22
G1248 {diakonia} Type: noun feminine | Definition: | 1) service, ministering, especially of those who execute the commands of others | 2) of those who by the command of God proclaim and promote religion among men | 2a) of the office of Moses | 2b) of the office of the apostles and its administration | 2c) of the office of prophets, evangelists, elders etc. | 3) the ministration of those who render to others the offices of Christian affection especially those who help meet need by either collecting or distributing of charities | 4) the office of the deacon in the church | 5) the service of those who prepare and present food | A Related Word by Strong's Number: from G1249 | Times used in KJV: 34 | ministry, 16 | REF: 0 - 15 | ministration, 6 | REF: 16 - 20 | ministering, 3 | REF: 21 - 23 | service, 3 | REF: 24 - 26 | administration, 1 | REF: 27 | administrations, 1 | REF: 28 | minister, 1 | REF: 29 | office, 1 | REF: 30 | relief, 1 | REF: 31 | serving, 1 | REF: 32
G652 {apostolos} Type: noun masculine | Definition: | 1) a delegate, messenger, one sent forth with orders | 1a) specifically applied to the twelve apostles of Christ | 1b) in a broader sense applied to other eminent Christian teachers | 1b1) of Barnabas | 1b2) of Timothy and Silvanus | A Related Word by Strong's Number: from G649 | Times used in KJV: 81 | apostles, 53 | REF: 0 - 52 | apostle, 19 | REF: 53 - 67 | apostles', 5 | REF: 68 - 72 | sent, 2 | REF: 73 | messenger, 1 | REF: 74 | messengers, 1 | REF: 75
G1513 {ei pos} Type: conjunction | Definition: | 1) if indeed, since, if after all | A Related Word by Strong's Number: from G1487 and G4458 | Times used in KJV: 4 | if, 4 | REF: 0 - 3
G4458 {pos} Type: particle | Definition: | 1) by any means, at all, perhaps | A Related Word by Strong's Number: adverb from the base of G4225, an enclitic particle of indefiniteness of manner | Times used in KJV: 14 | means, 9 | REF: 0 - 8 | any, 4 | REF: 9 - 12 | manner, 1 | REF: 13
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G2643 {katallage} Type: noun feminine | Definition: | 1) exchange | 1a) of the business of money changers, exchanging equivalent values | 2) adjustment of a difference, reconciliation, restoration to favour | 2a) in the NT of the restoration of the favour of God to sinners that repent and put their trust in the expiatory death of Christ | A Related Word by Strong's Number: from G2644 | Times used in KJV: 4 | reconciliation, 2 | REF: 0 - 1 | atonement, 1 | REF: 2 | reconciling, 1 | REF: 3
G4356 {proslepsis} Type: noun feminine | Definition: | 1) a receiving: into the kingdom of God | A Related Word by Strong's Number: from G4355 | Times used in KJV: 1 | receiving, 1 | REF: 0
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G580 {apobole} Type: noun feminine | Definition: | 1) rejection, repudiation | 1a) to throw away from one's self, cast off, repudiate | 2) a losing, a loss | Times used in KJV: 3 | away, 1 | REF: 0 | casting, 1 | REF: 1 | loss, 1 | REF: 2
G5445 {phurama} Type: noun neuter | Definition: | 1) any substance mixed with water and kneaded | 2) a mass, a lump | 2a) of dough | 2b) of clay | A Related Word by Strong's Number: from a prolonged form of phuro (to mix a liquid with a solid, perhaps akin to G5453 through the idea of swelling in bulk), mean to knead | Times used in KJV: 5 | lump, 5 | REF: 0 - 4
G4491 {rhiza} Type: noun feminine | Definition: | 1) a root | 2) that which like a root springs from a root, a sprout, shoot | 3) metaphorically offspring, progeny | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 17 | root, 16 | REF: 0 - 14 | roots, 1 | REF: 15
G2798 {klados} Type: noun masculine | Definition: | 1) a young tender shoot, broken off for grafting | 2) a branch | 2a) as the Jewish patriarchs are likened to a root, so their posterity are likened to branches | A Related Word by Strong's Number: from G2806 | Times used in KJV: 12 | branches, 10 | REF: 0 - 9 | branch, 2 | REF: 10 - 11
G536 {aparche} Type: noun feminine | Definition: | 1) to offer firstlings or firstfruits | 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time. | 3) persons superior in excellence to others of the same class | A Related Word by Strong's Number: from a compound of G575 and G756 | Times used in KJV: 8 | firstfruits, 7 | REF: 0 - 6 | firstfruit, 1 | REF: 7
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G1575 {ekklao} Type: verb | Definition: | 1) to break off, to cut off | A Related Word by Strong's Number: from G1537 and G2806 | Times used in KJV: 6 | broken, 3 | REF: 0 - 2 | off, 3 | REF: 3 - 5
G1461 {egkentrizo} Type: verb | Definition: | 1) to cut into for the sake of inserting a scion | 2) to inoculate, ingraft, graft in | A Related Word by Strong's Number: from G1722 and a derivative of G2759 | Times used in KJV: 6 | grafted, 5 | REF: 0 - 3 | graft, 1 | REF: 4
G4791 {sugkoinonos} Type: noun masculine | Definition: | 1) participant with others in anything, joint partner | A Related Word by Strong's Number: from G4862 and G2844 | Times used in KJV: 4 | companion, 1 | REF: 0 | partaker, 1 | REF: 1 | partakers, 1 | REF: 2 | partakest, 1 | REF: 3
G4096 {piotes} Type: noun feminine | Definition: | 1) fatness | A Related Word by Strong's Number: from pion (fat, perhaps akin to the alternate of G4095 through the idea of repletion) | Times used in KJV: 1 | fatness, 1 | REF: 0
G1636 {elaia} Type: noun feminine | Definition: | 1) an olive tree | 2) an olive, the fruit of an olive tree | A Related Word by Strong's Number: from a presumed derivative from an obsolete primary | Times used in KJV: 16 | olives, 11 | REF: 0 - 9 | olive, 4 | REF: 10 - 13 | berries, 1 | REF: 14
G65 {agrielaios} Type: adjective | Definition: | 1) of or belonging to the oleaster or wild olive | 2) the oleaster, wild olive tree | A Related Word by Strong's Number: from G66 and G1636 | Times used in KJV: 6 | olive, 2 | REF: 0 - 1 | tree, 2 | REF: 2 - 3 | wild, 2 | REF: 4 - 5
G2620 {katakauchaomai} Type: verb | Definition: | 1) to glory against, to exult over, to boast one's self to the injury (of a person or thing) | A Related Word by Strong's Number: from G2596 and G2744 | Times used in KJV: 5 | against, 2 | REF: 0 - 1 | boast, 1 | REF: 2 | glory, 1 | REF: 3 | rejoiceth, 1 | REF: 4
G941 {bastazo} Type: verb | Definition: | 1) to take up with the hands | 2) to take up in order to carry or bear, to put upon one's self | 2a) to bear what is burdensome | 3) to bear, to carry | 3a) to carry on one's person | 3b) to sustain, i.e. uphold, support | 4) to bear away, carry off | A Related Word by Strong's Number: perhaps remotely derived from the base of G939 (through the idea of removal) | Times used in KJV: 27 | bear, 11 | REF: 0 - 10 | bare, 4 | REF: 11 - 14 | borne, 4 | REF: 15 - 18 | bearing, 3 | REF: 19 - 21 | bearest, 1 | REF: 22 - 23 | carried, 1 | REF: 24 | carrieth, 1 | REF: 25 | carry, 1 | REF: 26 | took, 1 | REF: 27
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G5309 {hupselophroneo} Type: verb | Definition: | 1) to be high minded, proud | A Related Word by Strong's Number: from a compound of G5308 and G5424 | Times used in KJV: 2 | highminded, 2 | REF: 0 - 1
G5399 {phobeo} Type: verb | Definition: | 1) to put to flight by terrifying (to scare away) | 1a) to put to flight, to flee | 1b) to fear, be afraid | 1b1) to be struck with fear, to be seized with alarm | 1b1a) of those startled by strange sights or occurrences | 1b1b) of those struck with amazement | 1b2) to fear, be afraid of one | 1b3) to fear (i.e. hesitate) to do something (for fear of harm) | 1c) to reverence, venerate, to treat with deference or reverential obedience | A Related Word by Strong's Number: from G5401 | Times used in KJV: 93 | fear, 35 | REF: 0 - 30 | afraid, 29 | REF: 31 - 58 | feared, 18 | REF: 59 - 76 | fearing, 6 | REF: 77 - 82 | feareth, 4 | REF: 83 - 86 | reverence, 1 | REF: 87
G570 {apistia} Type: noun feminine | Definition: | 1) unfaithfulness, faithless | 2) want of faith, unbelief | 3) weakness of faith | A Related Word by Strong's Number: from G571 | Times used in KJV: 12 | unbelief, 12 | REF: 0 - 10
G5339 {pheidomai} Type: verb | Definition: | 1) to spare | 2) to abstain | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 10 | spare, 4 | REF: 0 - 3 | spared, 4 | REF: 4 - 7 | forbear, 1 | REF: 8 | sparing, 1 | REF: 9
G5449 {phusis} Type: noun feminine | Definition: | 1) nature | 1a) the nature of things, the force, laws, order of nature | 1a) as opposed to what is monstrous, abnormal, perverse | 1b) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature | 1b) birth, physical origin | 1c) a mode of feeling and acting which by long habit has become nature | 1d) the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts | A Related Word by Strong's Number: from G5453 | Times used in KJV: 14 | nature, 10 | REF: 0 - 8 | natural, 2 | REF: 9 - 10 | kind, 1 | REF: 11 | mankind, 1 | REF: 12
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G3381 {mepos / me pos} Type: conjunction | Definition: | 1) lest, lest somehow, that perhaps | A Related Word by Strong's Number: from G3361 and G4458 | Times used in KJV: 19 | lest, 12 | REF: 0 - 10 | any, 4 | REF: 11 - 14 | haply, 1 | REF: 15 | perhaps, 1 | REF: 16 | some, 1 | REF: 17
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G5544 {chrestotes} Type: noun feminine | Definition: | 1) moral goodness, integrity | 2) benignity, kindness | A Related Word by Strong's Number: from G5543 | Times used in KJV: 10 | goodness, 4 | REF: 0 - 2 | kindness, 4 | REF: 3 - 6 | gentleness, 1 | REF: 7 | good, 1 | REF: 8
G1581 {ekkopto} Type: verb | Definition: | 1) to cut out, cut off | 1a) of a tree | 2) metaphorically to cut off occasion | A Related Word by Strong's Number: from G1537 and G2875 | Times used in KJV: 20 | cut, 7 | REF: 0 - 6 | down, 5 | REF: 7 - 11 | off, 4 | REF: 12 - 15 | hewn, 3 | REF: 16 - 18 | hindered, 1 | REF: 19
G1961 {epimeno} Type: verb | Definition: | 1) to stay at or with, to tarry still, still to abide, to continue, remain | 1a) of tarrying in a place | 1b) to persevere, continue | 1b1) of the thing continued in | 1b2) in the work of teaching | 1b3) of the blessing for which one keeps himself fit | 1b4) denoting the action persisted in | A Related Word by Strong's Number: from G1909 and G3306 | Times used in KJV: 18 | continue, 5 | REF: 0 - 4 | tarry, 4 | REF: 5 - 8 | abide, 3 | REF: 9 - 11 | tarried, 3 | REF: 12 - 14 | continued, 2 | REF: 15 - 16 | abode, 1 | REF: 17
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G663 {apotomia} Type: noun feminine | Definition: | 1) severity, roughness, rigour | A Related Word by Strong's Number: from the base of G664 | Times used in KJV: 2 | severity, 2 | REF: 0
G1415 {dunatos} Type: adjective | Definition: | 1) able, powerful, mighty, strong | 1a) mighty in wealth and influence | 1b) strong in soul | 1b1) to bear calamities and trials with fortitude and patience | 1b2) strong in Christian virtue | 2) to be able (to do something) | 2a) mighty, excelling in something | 2b) having power for something | A Related Word by Strong's Number: from G1410 | Times used in KJV: 35 | possible, 13 | REF: 0 - 12 | able, 10 | REF: 13 - 22 | mighty, 7 | REF: 23 - 29 | strong, 3 | REF: 30 - 32 | could, 1 | REF: 33 | power, 1 | REF: 34
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G2565 {kallielaios} Type: noun feminine | Definition: | 1) the garden olive as opposed to the wild olive | A Related Word by Strong's Number: from the base of G2566 and G1636 | Times used in KJV: 3 | good, 1 | REF: 0 | olive, 1 | REF: 1 | tree, 1 | REF: 2
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G4457 {porosis} Type: noun feminine | Definition: | 1) the covering with a callus | 2) obtrusiveness of mental discernment, dulled perception | 3) the mind of one has been blunted | 3a) of stubbornness, obduracy | A Related Word by Strong's Number: from G4456 | Times used in KJV: 3 | blindness, 2 | REF: 0 - 1 | hardness, 1 | REF: 2
G5429 {phronimos} Type: adjective | Definition: | 1) intelligent, wise | 2) prudent, i.e. mindful of one's interests | A Related Word by Strong's Number: from G5424 | Times used in KJV: 14 | wise, 13 | REF: 0 - 12 | wiser, 1 | REF: 13
G2443 {hina} Type: conjunction | Definition: | 1) that, in order that, so that | A Related Word by Strong's Number: probably from the same as the former part of G1438 (through the demonstrative idea, compare G3588) | Times used in KJV: 51 | lest, 42 | REF: 0 - 40 | so, 3 | REF: 41 - 43 | intent, 2 | REF: 44 - 45 | albeit, 1 | REF: 46 | because, 1 | REF: 47 | must, 1 | REF: 48 | wherefore, 1 | REF: 49
G3466 {musterion} Type: noun neuter | Definition: | 1) hidden thing, secret, mystery | 1a) generally mysteries, religious secrets, confided only to the initiated and not to ordinary mortals | 1b) a hidden or secret thing, not obvious to the understanding | 1c) a hidden purpose or counsel | 1c1) secret will | 1c1a) of men | 1c1b) of God: the secret counsels which govern God in dealing with the righteous, which are hidden from ungodly and wicked men but plain to the godly | 2) in rabbinic writings, it denotes the mystic or hidden sense | 2a) of an OT saying | 2b) of an image or form seen in a vision | 2c) of a dream | A Related Word by Strong's Number: from a derivative of muo (to shut the mouth) | Times used in KJV: 27 | mystery, 22 | REF: 0 - 20 | mysteries, 5 | REF: 21 - 24
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G891 {achri / achris} Type: preposition or conjunction | Definition: | 1) until, unto, etc. | A Related Word by Strong's Number: akin to G206 (through the idea of a terminus) | Times used in KJV: 32 | until, 16 | REF: 0 - 15 | till, 9 | REF: 16 - 25 | far, 2 | REF: 26 - 27 | while, 2 | REF: 28 - 29 | even, 1 | REF: 30 | hitherto, 1 | REF: 31 | into, 1 | REF: 32
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G50 {agnoeo} Type: verb | Definition: | 1) to be ignorant, not to know | 2) not to understand, unknown | 3) to err or sin through mistake, to be wrong | A Related Word by Strong's Number: from G1 (as a negative particle) and G3539 | Times used in KJV: 22 | ignorant, 11 | REF: 0 - 8 | ignorantly, 2 | REF: 9 - 10 | know, 2 | REF: 11 - 12 | understood, 2 | REF: 13 - 14 | unknown, 2 | REF: 15 - 16 | knew, 1 | REF: 17 | knowing, 1 | REF: 18 | understand, 1 | REF: 19
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G2240 {heko} Type: verb | Definition: | 1) to have come, have arrived, be present | 2) metaphorically | 2a) to come to one, i.e. to seek an intimacy with one, become his follower: to come upon one (unexpectedly) | 2b) to come upon one, of things endured | A Related Word by Strong's Number: a primary verb | Times used in KJV: 27 | come, 24 | REF: 0 - 22 | came, 3 | REF: 23 - 25
G4622 {Sion} Type: noun proper locative | Definition: | Sion or Zion = "a parched place" | 1) the hill on which the higher and more ancient part of Jerusalem was built | 1a) the southwestern most and highest of the hills on which the city was built | 2) often used of the entire city of Jerusalem | 3) since Jerusalem because the temple stood there, was called the dwelling place of God | A Related Word by Strong's Number: of Hebrew origin H6726 | Times used in KJV: 7 | sion, 7 | REF: 0 - 6
G4506 {rhuomai} Type: verb | Definition: | 1) to draw to one's self, to rescue, to deliver | 2) the deliverer | A Related Word by Strong's Number: middle voice of an obsolete verb, akin to G4482 (through the idea of a current, compare G4511) | Times used in KJV: 18 | delivered, 9 | REF: 0 - 8 | deliver, 8 | REF: 9 - 15 | deliverer, 1 | REF: 16
G2384 {Iakob} Type: noun proper masculine | Definition: | Jacob = "heel-catcher or supplanter" | 1) was the second son of Isaac | 2) the father of Joseph, the husband of Mary | A Related Word by Strong's Number: of Hebrew origin H3290 | Times used in KJV: 27 | jacob, 26 | REF: 0 - 23 | jacob's, 1 | REF: 24
G654 {apostrepho} Type: verb | Definition: | 1) to turn away | 1a) to remove anything from anyone | 1b) to turn him away from allegiance to any one | 1c) tempt to defect | 2) to turn back, return, bring back | 2a) of putting a sword back in its sheath | 2b) of Judas returning money to temple | 3) to turn one's self away, turn back, return | 4) to turn one's self away from, deserting | A Related Word by Strong's Number: from G575 and G4762 | Times used in KJV: 19 | away, 6 | REF: 0 - 4 | turn, 5 | REF: 5 - 9 | again, 2 | REF: 10 - 11 | turned, 2 | REF: 12 - 13 | brought, 1 | REF: 14 | perverteth, 1 | REF: 15 | put, 1 | REF: 16 | turning, 1 | REF: 17
G763 {asebeia} Type: noun feminine | Definition: | 1) want of reverence towards God, impiety, ungodliness | A Related Word by Strong's Number: from G765 | Times used in KJV: 7 | ungodliness, 4 | REF: 0 - 4 | ungodly, 3 | REF: 5 - 6
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G851 {aphaireo} Type: verb | Definition: | 1) to take from, take away, remove, carry off | 2) to cut off | A Related Word by Strong's Number: from G575 and G138 | Times used in KJV: 20 | away, 8 | REF: 0 - 6 | take, 5 | REF: 7 - 10 | cut, 2 | REF: 11 - 12 | off, 2 | REF: 13 - 15 | smote, 1 | REF: 16 - 17 | taken, 1 | REF: 18 | taketh, 1 | REF: 19
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G2190 {echthros} Type: adjective | Definition: | 1) hated, odious, hateful | 2) hostile, hating, and opposing another | 2a) used of men as at enmity with God by their sin | 2a1) opposing (God) in the mind | 2a2) a man that is hostile | 2a3) a certain enemy | 2a4) the hostile one | 2a5) the devil who is the most bitter enemy of the divine government | A Related Word by Strong's Number: from a primary echtho (to hate); hateful (passively, odious, or actively, hostile) | Times used in KJV: 32 | enemies, 19 | REF: 0 - 15 | enemy, 11 | REF: 16 - 26 | foes, 2 | REF: 27 - 28
G5209 {humas} Type: pronoun | Definition: | 1) you | A Related Word by Strong's Number: accusative case of G5210 | Times used in KJV: 20 | your, 16 | REF: 0 - 15 | you-ward, 3 | REF: 16 - 18 | us-ward, 1 | REF: 19
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G5486 {charisma} Type: noun neuter | Definition: | 1) a favour with which one receives without any merit of his own | 2) the gift of divine grace | 3) the gift of faith, knowledge, holiness, virtue | 4) the economy of divine grace, by which the pardon of sin and eternal salvation is appointed to sinners in consideration of the merits of Christ laid hold of by faith | 5) grace or gifts denoting extraordinary powers, distinguishing certain Christians and enabling them to serve the church of Christ, the reception of which is due to the power of divine grace operating on their souls by the Holy Spirit | A Related Word by Strong's Number: from G5483 | Times used in KJV: 19 | gift, 10 | REF: 0 - 8 | gifts, 7 | REF: 9 - 15 | free, 2 | REF: 16 - 17
G2821 {klesis} Type: noun feminine | Definition: | 1) a calling, calling to | 2) a call, invitation | 2a) to a feast | 2b) of the divine invitation to embrace salvation of God | A Related Word by Strong's Number: from a shorter form of G2564 | Times used in KJV: 11 | calling, 10 | REF: 0 - 9 | vocation, 1 | REF: 10
G278 {ametameletos} Type: adjective | Definition: | 1) not repentant of, unregretted | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G3338 | Times used in KJV: 3 | repentance, 1 | REF: 0 | repented, 1 | REF: 1 | without, 1 | REF: 2
G4218 {pote} Type: particle | Definition: | 1) once, i.e. formerly, aforetime, at some time | A Related Word by Strong's Number: from the base of G4225 and G5037 | Times used in KJV: 53 | time, 13 | REF: 0 - 12 | when, 13 | REF: 13 - 25 | at, 6 | REF: 26 - 31 | any, 4 | REF: 32 - 35 | sometimes, 3 | REF: 36 - 38 | times, 3 | REF: 39 - 41 | old, 2 | REF: 42 - 43 | once, 2 | REF: 44 - 45 | sometime, 2 | REF: 46 - 47 | aforetime, 1 | REF: 48 | ever, 1 | REF: 49 | last, 1 | REF: 50 | length, 1 | REF: 51 | some, 1 | REF: 52
G1653 {eleeo} Type: verb | Definition: | 1) to have mercy on | 2) to help one afflicted or seeking aid | 3) to help the afflicted, to bring help to the wretched | 4) to experience mercy | A Related Word by Strong's Number: from G1656 | Times used in KJV: 42 | mercy, 27 | REF: 0 - 24 | obtained, 6 | REF: 25 - 29 | compassion, 3 | REF: 30 - 32 | obtain, 2 | REF: 33 - 34 | showeth, 2 | REF: 35 - 36 | pity, 1 | REF: 37 | received, 1 | REF: 38
G544 {apeitheo} Type: verb | Definition: | 1) not to allow one's self to be persuaded | 1a) to refuse or withhold belief | 1b) to refuse belief and obedience | 2) not to comply with | A Related Word by Strong's Number: from G545 | Times used in KJV: 16 | believed, 6 | REF: 0 - 5 | disobedient, 4 | REF: 6 - 9 | obey, 3 | REF: 10 - 12 | believe, 1 | REF: 13 | believeth, 1 | REF: 14 | unbelieving, 1 | REF: 15
G543 {apeitheia} Type: noun feminine | Definition: | 1) obstinacy, obstinate opposition to the divine will | A Related Word by Strong's Number: from G545 | Times used in KJV: 7 | unbelief, 4 | REF: 0 - 3 | disobedience, 3 | REF: 4 - 5
G5212 {humeteros} Type: pronoun | Definition: | 1) you, yours | 1a) to be possessed by you | 1b) to be allocated by you | 1c) proceeding from you | A Related Word by Strong's Number: from G5210 | Times used in KJV: 11 | your, 9 | REF: 0 - 8 | yours, 2 | REF: 9
G1656 {eleos} Type: noun neuter | Definition: | 1) mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them | 1a) of men towards men: to exercise the virtue of mercy, show one's self merciful | 1b) of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ | 1c) the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 28 | mercy, 28 | REF: 0 - 26
G4788 {sugkleio} Type: verb | Definition: | 1) to shut up together, enclose | 1a) of a shoal of fishes in a net | 2) to shut up on all sides, shut up completely | A Related Word by Strong's Number: from G4862 and G2808 | Times used in KJV: 4 | concluded, 2 | REF: 0 - 1 | enclosed, 1 | REF: 2 | shut, 1 | REF: 3
G4678 {sophia} Type: noun feminine | Definition: | 1) wisdom, broad and full of intelligence; used of the knowledge of very diverse matters | 1a) the wisdom which belongs to men | 1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs | 1a2) the science and learning | 1a3) the act of interpreting dreams and always giving the sagest advice | 1a4) the intelligence evinced in discovering the meaning of some mysterious number or vision | 1a5) skill in the management of affairs | 1a6) devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth | 1a7) the knowledge and practice of the requisites for godly and upright living | 1b) supreme intelligence, such as belongs to God | 1b1) to Christ | 1b2) the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures | A Related Word by Strong's Number: from G4680 | Times used in KJV: 51 | wisdom, 51 | REF: 0 - 45
G1108 {gnosis} Type: noun feminine | Definition: | 1) knowledge signifies in general intelligence, understanding | 1a) the general knowledge of Christian religion | 1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced | 1c) especially of things lawful and unlawful for Christians | 1d) moral wisdom, such as is seen in right living | A Related Word by Strong's Number: from G1097 | Times used in KJV: 29 | knowledge, 28 | REF: 0 - 25 | science, 1 | REF: 26
G2917 {krima} Type: noun neuter | Definition: | 1) a decree, judgments | 2) judgment | 2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others | 2b) in a forensic sense | 2b1) the sentence of a judge | 2b2) the punishment with which one is sentenced | 2b3) condemnatory sentence, penal judgment, sentence | 3) a matter to be judicially decided, a lawsuit, a case in court | A Related Word by Strong's Number: from G2919 | Times used in KJV: 28 | judgment, 12 | REF: 0 - 11 | damnation, 7 | REF: 12 - 18 | condemnation, 5 | REF: 19 - 23 | avenged, 1 | REF: 24 | condemned, 1 | REF: 25 | judgments, 1 | REF: 26 | law, 1 | REF: 27
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G899 {bathos} Type: noun neuter | Definition: | 1) depth, height | 1a) of "the deep" sea | 1b) metaphorically | 1b1) deep, extreme, poverty | 1b2) of the deep things of God | A Related Word by Strong's Number: from the same as G901 | Times used in KJV: 9 | depth, 4 | REF: 0 - 3 | deep, 3 | REF: 4 - 6 | deepness, 1 | REF: 7 | depths, 1 | REF: 8
G419 {anexereunetos} Type: adjective | Definition: | 1) that cannot be searched out | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G1830 | Times used in KJV: 1 | unsearchable, 1 | REF: 0
G421 {anexichniastos} Type: adjective | Definition: | 1) that cannot be searched out, that cannot be comprehended | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of a compound of G1537 and a derivative of G2487 | Times used in KJV: 3 | finding, 1 | REF: 0 | past, 1 | REF: 1 | unsearchable, 1 | REF: 2
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G3563 {nous} Type: noun masculine | Definition: | 1) the mind, comprising alike the faculties of perceiving and understanding and those of feeling, judging, determining | 1a) the intellectual faculty, the understanding | 1b) reason in the narrower sense, as the capacity for spiritual truth, the higher powers of the soul, the faculty of perceiving divine things, of recognising goodness and of hating evil | 1c) the power of considering and judging soberly, calmly and impartially | 2) a particular mode of thinking and judging, i.e thoughts, feelings, purposes, desires | A Related Word by Strong's Number: probably from the base of G1097 | Times used in KJV: 26 | mind, 16 | REF: 0 - 14 | understanding, 7 | REF: 15 - 20 | minds, 2 | REF: 21 - 22 | thousand, 1 | REF: 23
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G4825 {sumboulos} Type: noun masculine | Definition: | 1) an adviser, counsellor | A Related Word by Strong's Number: from G4862 and G1012 | Times used in KJV: 1 | counsellor, 1 | REF: 0
G4272 {prodidomi} Type: verb | Definition: | 1) to give before, give first | 2) to betray | A Related Word by Strong's Number: from G4253 and G1325 | Times used in KJV: 2 | first, 1 | REF: 0 | given, 1 | REF: 1
G467 {antapodidomi} Type: verb | Definition: | 1) in a good sense, to repay, requite | 2) in a bad sense, penalty and vengeance | A Related Word by Strong's Number: from G473 and G591 | Times used in KJV: 9 | recompense, 3 | REF: 0 - 2 | again, 2 | REF: 3 - 4 | recompensed, 2 | REF: 5 - 6 | render, 1 | REF: 7 | repay, 1 | REF: 8
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G281 {amen} Type: particle indeclinable | Definition: | 1) firm | 1a) metaphorically faithful | 2) verily, amen | 2a) at the beginning of a discourse — surely, truly, of a truth | 2b) at the end — so it is, so be it, may it be fulfilled. It was a custom, which passed over from the synagogues to the Christian assemblies, that when he who had read or discoursed, had offered up solemn prayer to God, the others responded Amen, and thus made the substance of what was uttered their own. | A Related Word by Strong's Number: of Hebrew origin H543 | Times used in KJV: 152 | verily, 101 | REF: 0 - 75 | amen, 51 | REF: 76 - 121
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?