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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 2:1 "Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things."
RF ROM 2:1 Therefore, man, you are inexcusable in condemning any one; for by what you condemn in another you convict yourself, for you practice the selfsame things that you reprove.
RF ROM 2:1 Therefore, man, you are inexcusable in condemning any one; for by what you condemn in another you convict yourself, for you practice the selfsame things that you reprove.
KJVP ROM 2:1 Therefore thou art inexcusable , O man , whosoever - thou art that judgest : for wherein - thou judgest another , thou condemnest thyself ; for thou that judgest doest the same things.
AMP ROM 2:1 THEREFORE YOU have no excuse or defense or justification, O man, whoever you are who judges and condemns another. For in posing as judge and passing sentence on another, you condemn yourself, because you who judge are habitually practicing the very same things [that you censure and denounce].
AKJV ROM 2:1 Therefore you are inexcusable, O man, whoever you are that judge: for wherein you judge another, you condemn yourself; for you that judge do the same things.
ACF ROM 2:1 Portanto, és inescusável quando julgas, ó homem, quem quer que sejas, porque te condenas a ti mesmo naquilo em que julgas a outro; pois tu, que julgas, fazes o mesmo.
MFT ROM 2:1 Therefore you are inexcusable, whoever you are, if you pose as a judge, for in judging another you condemn yourself; you, the judge, do the very same things yourself.
GSNT ROM 2:1 Therefore you have no excuse, whoever you are, if you pose as a judge, for when you pass judgment on someone else, you are condemning yourself, for you, who sit in judgment, do the very same things yourself.
ARA ROM 2:1 Therefore, you have no defense, Oh man, who judges his neighbor, for that in which you judge your neighbor, of that you are guilty yourself, for you also who are judging are engaged in those things.
KJV ROM 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
RF ROM 2:2 And we know that the Divine reprobation is certainly upon those who practice them.
RF ROM 2:2 And we know that the Divine reprobation is certainly upon those who practice them.
KJVP ROM 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
AMP ROM 2:2 [But] we know that the judgment (adverse verdict, sentence) of God falls justly and in accordance with truth upon those who practice such things.
AKJV ROM 2:2 But we are sure that the judgment of God is according to truth against them which commit such things.
ACF ROM 2:2 E bem sabemos que o juízo de Deus é segundo a verdade sobre os que tais coisas fazem.
MFT ROM 2:2 'We know the doom of God falls justly upon those who practise such vices.'
GSNT ROM 2:2 We know that God's judgment rightfully falls upon those who do such things as these.
ARA ROM 2:2 And we know that the judgment of God is in truth against those who are engaged in these things.
KJV ROM 2:3 "And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God?"
RF ROM 2:3 But, man, do you fancy that by condemning those who practice them, you will escape the reprobation of God, while you act in the same way?
RF ROM 2:3 But, man, do you fancy that by condemning those who practice them, you will escape the reprobation of God, while you act in the same way?
KJVP ROM 2:3 And thinkest thou this , O man , that judgest them which do such things, and doest the same , that thou shalt escape the judgment of God?
AMP ROM 2:3 And do you think or imagine, O man, when you judge and condemn those who practice such things and yet do them yourself, that you will escape God's judgment and elude His sentence and adverse verdict?
AKJV ROM 2:3 And think you this, O man, that judge them which do such things, and do the same, that you shall escape the judgment of God?
ACF ROM 2:3 E tu, ó homem, que julgas os que fazem tais coisas, cuidas que, fazendo-as tu, escaparás ao juízo de Deus?
MFT ROM 2:3 Very well; and do you imagine you will escape God's doom, O man, you who judge those who practise such vices and do the same yourself?
GSNT ROM 2:3 And do you suppose, when you sit in judgment upon those who do such things and yet do them yourself, that you will escape the judgment of God?
ARA ROM 2:3 But why are you thinking, Oh son of man, who are judging those who are occupied in these things, that you will escape from the judgment of God, when you also are engaged in them?
KJV ROM 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?
RF ROM 2:4 Or, do you mistake the wealth of His mercy, and the gentleness of His forbearance? not reflecting that the mercy of God should lead you to change your mind?
RF ROM 2:4 Or, do you mistake the wealth of His mercy, and the gentleness of His forbearance? not reflecting that the mercy of God should lead you to change your mind?
KJVP ROM 2:4 Or despisest thou the riches of his goodness and forbearance and longsuffering ; not knowing that the goodness of God leadeth thee to repentance?
AMP ROM 2:4 Or are you [so blind as to] trifle with and presume upon and despise and underestimate the wealth of His kindness and forbearance and long-suffering patience? Are you unmindful or actually ignorant [of the fact] that God's kindness is intended to lead you to repent (to change your mind and inner man to accept God's will)?
AKJV ROM 2:4 Or despise you the riches of his goodness and forbearance and long-suffering; not knowing that the goodness of God leads you to repentance?
ACF ROM 2:4 Ou desprezas tu as riquezas da sua benignidade, e paciência e longanimidade, ignorando que a benignidade de Deus te leva ao arrependimento?
MFT ROM 2:4 Or are you slighting all his wealth of kindness, forbearance, and patience? Do you not know his kindness is meant to make you repent?
GSNT ROM 2:4 Do you think so lightly of his wealth of kindness, forbearance, and patience, and fail to see that God's kindness ought to induce you to repent?
ARA ROM 2:4 Or do you presume upon the wealth of his sweetness and upon his patience and upon the place that he gave to you, and do not know that the sweetness of God brings conversion to you?
KJV ROM 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
RF ROM 2:5 But, instead, by your perverse and unchanging heart you store up for yourself fury against a day of fury and revelation of God's righteous decrees;
RF ROM 2:5 But, instead, by your perverse and unchanging heart you store up for yourself fury against a day of fury and revelation of God's righteous decrees;
KJVP ROM 2:5 But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;
AMP ROM 2:5 But by your callous stubbornness and impenitence of heart you are storing up wrath and indignation for yourself on the day of wrath and indignation, when God's righteous judgment (just doom) will be revealed.
AKJV ROM 2:5 But after your hardness and impenitent heart treasure up to yourself wrath against the day of wrath and revelation of the righteous judgment of God;
ACF ROM 2:5 Mas, segundo a tua dureza e teu coração impenitente, entesouras ira para ti no dia da ira e da manifestação do juízo de Deus;
MFT ROM 2:5 In your stubbornness and impenitence of heart you are simply storing up anger for yourself on the Day of anger, when the just doom of God is revealed.
GSNT ROM 2:5 But in your obstinacy and impenitence you are storing up wrath for yourself on the Day of Wrath, when the justice of God will burst forth.
ARA ROM 2:5 But because of the callousness of your heart which does not repent, you lay up for yourself the treasure of wrath for the day of wrath and the revelation of the just judgment of God,
KJV ROM 2:6 Who will render to every man according to his deeds:
RF ROM 2:6 Who will render to everyone what he has done:
RF ROM 2:6 Who will render to everyone what he has done:
KJVP ROM 2:6 Who will render to every man according to his deeds:
AMP ROM 2:6 For He will render to every man according to his works [justly, as his deeds deserve]: [Ps 62:12]
AKJV ROM 2:6 Who will render to every man according to his deeds:
ACF ROM 2:6 O qual recompensará cada um segundo as suas obras; a saber:
MFT ROM 2:6 For he will render to everyone according to what he has done,
GSNT ROM 2:6 For he will pay every man for what he has done.
ARA ROM 2:6 He who pays every person according to his works:
KJV ROM 2:7 "To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life:"
RF ROM 2:7 to those who by patient well-doing seek glory, honour, and incorruption—eternal life;
RF ROM 2:7 to those who by patient well-doing seek glory, honour, and incorruption—eternal life;
KJVP ROM 2:7 To them who by patient continuance in well doing seek for glory and honour and immortality , eternal life:
AMP ROM 2:7 To those who by patient persistence in well-doing [springing from piety] seek [unseen but sure] glory and honor and [the eternal blessedness of] immortality, He will give eternal life.
AKJV ROM 2:7 To them who by patient continuance in well doing seek for glory and honor and immortality, eternal life:
ACF ROM 2:7 A vida eterna aos que, com perseverança em fazer bem, procuram glória, honra e incorrupção;
MFT ROM 2:7 eternal life to those who by patiently doing good aim at glory, honour, and immortality,
GSNT ROM 2:7 Those who by persistently doing right strive for glory, honor, and immortality will have eternal life,
ARA ROM 2:7 To those who in the patience of good works are seeking glory, honor and indestructibility, he gives eternal life,
KJV ROM 2:8 "But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,"
RF ROM 2:8 but to the rebellious and disobedient to the True, who persuade to the False—fury and anger,
RF ROM 2:8 but to the rebellious and disobedient to the True, who persuade to the False—fury and anger,
KJVP ROM 2:8 But unto them that are contentious - , and do not obey the truth , but obey unrighteousness , indignation and wrath,
AMP ROM 2:8 But for those who are self-seeking and self-willed and disobedient to the Truth but responsive to wickedness, there will be indignation and wrath.
AKJV ROM 2:8 But to them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath,
ACF ROM 2:8 Mas a indignação e a ira aos que são contenciosos, desobedientes à verdade e obedientes à iniqüidade;
MFT ROM 2:8 but anger and wrath to those who are wilful, who disobey the Truth and obey wickedness —
GSNT ROM 2:8 but self-seeking people who are disloyal to the truth and responsive only to what is wrong will experience anger and fury,
ARA ROM 2:8 But those who resist and do not obey the truth, but obey evil, he will pay anger and fury,
KJV ROM 2:9 "Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile;"
RF ROM 2:9 suffering and punishment, on every human soul that does evil, whether Jew or Grecian;
RF ROM 2:9 suffering and punishment, on every human soul that does evil, whether Jew or Grecian;
KJVP ROM 2:9 Tribulation and anguish , upon every soul of man that doeth evil , of the Jew first , and also of the Gentile;
AMP ROM 2:9 [And] there will be tribulation and anguish and calamity and constraint for every soul of man who [habitually] does evil, the Jew first and also the Greek (Gentile).
AKJV ROM 2:9 Tribulation and anguish, on every soul of man that does evil, of the Jew first, and also of the Gentile;
ACF ROM 2:9 Tribulação e angústia sobre toda a alma do homem que faz o mal; primeiramente do judeu e também do grego;
MFT ROM 2:9 anguish and calamity for every human soul that perpetrates evil, for the Jew first and for the Greek as well,
GSNT ROM 2:9 crushing distress and anguish, every human soul of them that actually does what is wrong—the Jew first, and the Greek also;
ARA ROM 2:9 Suffering and trouble, to every person who cultivates wickedness, to the Jews first and to the Aramaeans,
KJV ROM 2:10 "But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile:"
RF ROM 2:10 but praise, and honour, and peace, to all who do good, whether Jew or Greek;
RF ROM 2:10 but praise, and honour, and peace, to all who do good, whether Jew or Greek;
KJVP ROM 2:10 But glory , honour , and peace , to every man that worketh good , to the Jew first , and also to the Gentile:
AMP ROM 2:10 But glory and honor and [heart] peace shall be awarded to everyone who [habitually] does good, the Jew first and also the Greek (Gentile).
AKJV ROM 2:10 But glory, honor, and peace, to every man that works good, to the Jew first, and also to the Gentile:
ACF ROM 2:10 Glória, porém, e honra e paz a qualquer que pratica o bem; primeiramente ao judeu e também ao grego;
MFT ROM 2:10 but glory, honour, and peace for everyone who does good, for the Jew first and for the Greek as well.
GSNT ROM 2:10 but there will be glory, honor, and peace for everyone who does right, the Jew first, and the Greek also,
ARA ROM 2:10 But glory, honor and peace to everyone who cultivates good, to the Jews first, and to the Aramaeans.
KJV ROM 2:11 For there is no respect of persons with God.
RF ROM 2:11 for THERE IS NO FLATTERY WITH God.1
RF ROM 2:11 for THERE IS NO FLATTERY WITH God.1
KJVP ROM 2:11 For there is no respect of persons with God.
AMP ROM 2:11 For God shows no partiality [undue favor or unfairness; with Him one man is not different from another]. [Deut 10:17; [2 Chron 19:7]
AKJV ROM 2:11 For there is no respect of persons with God.
ACF ROM 2:11 Porque, para com Deus, não há acepção de pessoas.
MFT ROM 2:11 There is no partiality about God.
GSNT ROM 2:11 for God shows no partiality.
ARA ROM 2:11 For there is no partiality with God.
KJV ROM 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
RF ROM 2:12 For whoever sins without a law shall perish without a law; and whoever sins under a law shall be condemned by a law;
RF ROM 2:12 For whoever sins without a law shall perish without a law; and whoever sins under a law shall be condemned by a law;
KJVP ROM 2:12 For as many as have sinned without law shall also perish without law : and as many as have sinned in the law shall be judged by the law;
AMP ROM 2:12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
AKJV ROM 2:12 For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law;
ACF ROM 2:12 Porque todos os que sem lei pecaram, sem lei também perecerão; e todos os que sob a lei pecaram, pela lei serão julgados.
MFT ROM 2:12 All who sin outside the Law will perish outside the Law, and all who sin under the Law will be condemned by the Law.
GSNT ROM 2:12 All who sin without having the Law will perish without regard to the Law, and all who sin under the Law will be judged by the Law.
ARA ROM 2:12 For those who have sinned without The Written Law are also destroyed without The Written Law, and those who sinned with The Written Law will be judged by The Written Law.
KJV ROM 2:13 "(For not the hearers of the law are just before God, but the doers of the law shall be justified."
RF ROM 2:13 for the listeners to law are not righteous in the sight of God; but those who practice law will be righteous.
RF ROM 2:13 for the listeners to law are not righteous in the sight of God; but those who practice law will be righteous.
KJVP ROM 2:13 (For not the hearers of the law are just before God , but the doers of the law shall be justified.
AMP ROM 2:13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
AKJV ROM 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
ACF ROM 2:13 Porque os que ouvem a lei não são justos diante de Deus, mas os que praticam a lei hão de ser justificados.
MFT ROM 2:13 For it is not the hearers of the Law who are just in the eyes of God, it is those who obey the Law who will be acquitted,
GSNT ROM 2:13 For merely hearing the Law read does not make a man upright in the sight of God; men must obey the Law to be made upright.
ARA ROM 2:13 The hearers of The Written Law are not righteous ones before God, but the doers of The Written Law are justified.
KJV ROM 2:14 "For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:"
RF ROM 2:14 For when a nation not possessing the law practices the demands of the law naturally, they, not having a law, are a law to themselves;
RF ROM 2:14 For when a nation not possessing the law practices the demands of the law naturally, they, not having a law, are a law to themselves;
KJVP ROM 2:14 For when the Gentiles , which have not the law , do by nature the things contained in the law , these , having not the law , are a law unto themselves:
AMP ROM 2:14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
AKJV ROM 2:14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law to themselves:
ACF ROM 2:14 Porque, quando os gentios, que não têm lei, fazem naturalmente as coisas que são da lei, não tendo eles lei, para si mesmos são lei;
MFT ROM 2:14 [Move vss 14,15 to follow vs 16] (When Gentiles who have no law obey instinctively the Law's requirements, they are a law to themselves, even though they have no law;
GSNT ROM 2:14 When heathen who have no Law instinctively obey what the Law demands, even though they have no law they are a law to themselves,
ARA ROM 2:14 For if the Gentiles who have not The Written Law would perform those things of The Written Law by their nature, while they have not The Written Law, they would be The Written Law to themselves.
KJV ROM 2:15 "Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)"
RF ROM 2:15 they furnish proof of the effect of the law recorded in their hearts, their conscience attesting, and their reflections condemning or approving mutually,
RF ROM 2:15 they furnish proof of the effect of the law recorded in their hearts, their conscience attesting, and their reflections condemning or approving mutually,
KJVP ROM 2:15 Which show the work of the law written in their hearts , their conscience also bearing witness , and their thoughts the mean while accusing or else excusing one another anotherG240;)
AMP ROM 2:15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] decisions (their arguments of reason, their condemning or approving thoughts) will accuse or perhaps defend and excuse [them]
AKJV ROM 2:15 Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
ACF ROM 2:15 Os quais mostram a obra da lei escrita em seus corações, testificando juntamente a sua consciência, e os seus pensamentos, quer acusando-os, quer defendendo-os;
MFT ROM 2:15 they exhibit the effect of the Law written on their hearts, their conscience bears them witness, as their moral convictions accuse or it may be defend them.)
GSNT ROM 2:15 for they show that what the Law demands is written on their hearts, and their consciences will testify for them, and with their thoughts they will either accuse or perhaps defend themselves,
ARA ROM 2:15 And they show the work of The Written Law written on their heart and their conscience testifies to them, while their reasoning rebukes or defends each one,
KJV ROM 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
RF ROM 2:16 in the day when God will judge the secrets of men, according to my good news through Jesus Christ. ————— 1. Deu 10:17
RF ROM 2:16 in the day when God will judge the secrets of men, according to my good news through Jesus Christ. ————— 1. Deu 10:17
KJVP ROM 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
AMP ROM 2:16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to the things which they conceal (their hidden thoughts). [Eccl 12:14]
AKJV ROM 2:16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
ACF ROM 2:16 No dia em que Deus há de julgar os segredos dos homens, por Jesus Cristo, segundo o meu evangelho.
MFT ROM 2:16 on the day when God judges the secret things of men, as my gospel holds, by Jesus Christ.
GSNT ROM 2:16 on that Day when, as the good news I preach teaches, God through Christ Jesus judges what men have kept secret,
ARA ROM 2:16 In the day when God judges the secrets of the children of men according to my Gospel, by Yeshua The Messiah.
KJV ROM 2:17 "Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,"
RF ROM 2:17 But you may be entitled a Jew, and rely upon a Law, and boast about God, and know His will,
RF ROM 2:17 But you may be entitled a Jew, and rely upon a Law, and boast about God, and know His will,
KJVP ROM 2:17 Behold , thou art called a Jew , and restest in the law , and makest thy boast of God,
AMP ROM 2:17 But if you bear the name of Jew and rely upon the Law and pride yourselves in God and your relationship to Him,
AKJV ROM 2:17 Behold, you are called a Jew, and rest in the law, and make your boast of God,
ACF ROM 2:17 Eis que tu que tens por sobrenome judeu, e repousas na lei, e te glorias em Deus;
MFT ROM 2:17 If you bear the name of 'Jew,' relying on the Law, priding yourself on God,
GSNT ROM 2:17 Suppose you call yourself a Jew, and rely on law, and boast about God,
ARA ROM 2:17 But if you are called from the Jews and are comforted by The Written Law and are boasting in God,
KJV ROM 2:18 "And knowest his will, and approvest the things that are more excellent, being instructed out of the law;"
RF ROM 2:18 and distinguish the differences (being taught by the Law);
RF ROM 2:18 and distinguish the differences (being taught by the Law);
KJVP ROM 2:18 And knowest his will , and approvest the things that are more excellent , being instructed out of the law;
AMP ROM 2:18 And know and understand His will and discerningly approve the better things and have a sense of what is vital, because you are instructed by the Law;
AKJV ROM 2:18 And know his will, and approve the things that are more excellent, being instructed out of the law;
ACF ROM 2:18 E sabes a sua vontade e aprovas as coisas excelentes, sendo instruído por lei;
MFT ROM 2:18 understanding his will, and with a sense of what is vital in religion; if you are instructed by the Law
GSNT ROM 2:18 and can understand his will, and from hearing the Law read can tell what is right,
ARA ROM 2:18 You who know his will and discern what is right, you who are taught from The Written Law,
KJV ROM 2:19 "And art confident that thou thyself art a guide of the blind, a light of them which are in darkness,"
RF ROM 2:19 and are confident yourself to be a guide to the blind, a light to those in darkness,
RF ROM 2:19 and are confident yourself to be a guide to the blind, a light to those in darkness,
KJVP ROM 2:19 And art confident that thou thyself art a guide of the blind , a light of them which are in darkness,
AMP ROM 2:19 And if you are confident that you [yourself] are a guide to the blind, a light to those who are in darkness, and [that
AKJV ROM 2:19 And are confident that you yourself are a guide of the blind, a light of them which are in darkness,
ACF ROM 2:19 E confias que és guia dos cegos, luz dos que estão em trevas,
MFT ROM 2:19 and are persuaded that you are a guide to the blind, a light to darkened souls,
GSNT ROM 2:19 and you are sure that you can guide the blind, enlighten people who are in the dark,
ARA ROM 2:19 And you are confident yourself that you are a leader of the blind and a light of those who are in darkness,
KJV ROM 2:20 "An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law."
RF ROM 2:20 an instructor of the foolish, a teacher of children; having in the Law the outline of the knowledge of the truth;—
RF ROM 2:20 an instructor of the foolish, a teacher of children; having in the Law the outline of the knowledge of the truth;—
KJVP ROM 2:20 An instructor of the foolish , a teacher of babes , which hast the form of knowledge and of the truth in the law.
AMP ROM 2:20 You are] a corrector of the foolish, a teacher of the childish, having in the Law the embodiment of knowledge and truth--
AKJV ROM 2:20 An instructor of the foolish, a teacher of babes, which have the form of knowledge and of the truth in the law.
ACF ROM 2:20 Instrutor dos néscios, mestre de crianças, que tens a forma da ciência e da verdade na lei;
MFT ROM 2:20 a tutor for the foolish, a teacher of the simple, because in the Law you have the embodiment of knowledge and truth —
GSNT ROM 2:20 train the foolish, teach the young, since you have knowledge and truth formulated in the Law—
ARA ROM 2:20 And an instructor of those lacking understanding and a teacher of children, and you have a model of knowledge and of the truth in The Written Law,
KJV ROM 2:21 "Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal?"
RF ROM 2:21 You teacher of another—should you not teach yourself? You preaching against theft—you are a thief!
RF ROM 2:21 You teacher of another—should you not teach yourself? You preaching against theft—you are a thief!
KJVP ROM 2:21 Thou therefore which teachest another , teachest thou not thyself ? thou that preachest a man should not steal , dost thou steal?
AMP ROM 2:21 Well then, you who teach others, do you not teach yourself? While you teach against stealing, do you steal (take what does not really belong to you)?
AKJV ROM 2:21 You therefore which teach another, teach you not yourself? you that preach a man should not steal, do you steal?
ACF ROM 2:21 Tu, pois, que ensinas a outro, não te ensinas a ti mesmo? Tu, que pregas que não se deve furtar, furtas?
MFT ROM 2:21 well then, do you ever teach yourself, you teacher of other people? You preach against stealing; do you steal?
GSNT ROM 2:21 why, then, will you teach others and refuse to teach yourself? Will you preach against stealing, and yet steal yourself?
ARA ROM 2:21 You therefore who are teaching others, you do not teach yourself. You who are preaching that people should not steal, you are stealing!
KJV ROM 2:22 "Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege?"
RF ROM 2:22 You saying, "Commit not adultery "—you are an adulterer! You loathing idols—you rob the Temple!
RF ROM 2:22 You saying, "Commit not adultery "—you are an adulterer! You loathing idols—you rob the Temple!
KJVP ROM 2:22 Thou that sayest a man should not commit adultery , dost thou commit adultery ? thou that abhorrest idols , dost thou commit sacrilege?
AMP ROM 2:22 You who say not to commit adultery, do you commit adultery [are you unchaste in action or in thought]? You who abhor and loathe idols, do you rob temples [do you appropriate to your own use what is consecrated to God, thus robbing the sanctuary and doing sacrilege]?
AKJV ROM 2:22 You that say a man should not commit adultery, do you commit adultery? you that abhor idols, do you commit sacrilege?
ACF ROM 2:22 Tu, que dizes que não se deve adulterar, adulteras? Tu, que abominas os ídolos, cometes sacrilégio?
MFT ROM 2:22 You forbid adultery; do you commit adultery? You detest idols; do you rob temples?
GSNT ROM 2:22 Will you warn men against adultery, and yet practice it yourself? Will you pretend to detest idols, and yet rob their temples?
ARA ROM 2:22 You who say that people should not commit adultery, you commit adultery, and you who despise idols plunder the holy place!
KJV ROM 2:23 "Thou that makest thy boast of the law, through breaking the law dishonourest thou God?"
RF ROM 2:23 While boasting about the Law—through the violation of that Law you dishonor God!
RF ROM 2:23 While boasting about the Law—through the violation of that Law you dishonor God!
KJVP ROM 2:23 Thou that makest thy boast of the law , through breaking the law dishonourest thou God?
AMP ROM 2:23 You who boast in the Law, do you dishonor God by breaking the Law [by stealthily infringing upon or carelessly neglecting or openly breaking it]?
AKJV ROM 2:23 You that make your boast of the law, through breaking the law dishonor you God?
ACF ROM 2:23 Tu, que te glorias na lei, desonras a Deus pela transgressão da lei?
MFT ROM 2:23 You pride yourself on the Law; do you dishonour God by your breaches of the Law?
GSNT ROM 2:23 Will you boast of the Law and yet dishonor God by breaking it?
ARA ROM 2:23 And you who are boasting in The Written Law, you violate The Written Law, and you insult God himself!
KJV ROM 2:24 "For the name of God is blasphemed among the Gentiles through you, as it is written."
RF ROM 2:24 For, as it is written, THROUGH YOU THE NAME OF GOD IS DEFAMED AMONG THE HEATHEN.1 ————— 1. 2 Sam 12:14
RF ROM 2:24 For, as it is written, THROUGH YOU THE NAME OF GOD IS DEFAMED AMONG THE HEATHEN.1 ————— 1. 2 Sam 12:14
KJVP ROM 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
AMP ROM 2:24 For, as it is written, The name of God is maligned and blasphemed among the Gentiles because of you! [The words to this effect are from your own Scriptures] [Isa 52:5; Ezek 36:20]
AKJV ROM 2:24 For the name of God is blasphemed among the Gentiles through you, as it is written.
ACF ROM 2:24 Porque, como está escrito, o nome de Deus é blasfemado entre os gentios por causa de vós.
MFT ROM 2:24 Why, it is owing to you that the name of God is maligned among the Gentiles, as scripture says!
GSNT ROM 2:24 For, as the Scripture says, the very name of God is abused among the heathen, because of you!
ARA ROM 2:24 For the name of God is blasphemed among the Gentiles because of you, according to what has been written.
KJV ROM 2:25 "For circumcision verily profiteth, if thou keep the law: but if thou be a breaker of the law, thy circumcision is made uncircumcision."
RF ROM 2:25 Circumcision certainly may benefit, if you act up to law; but if you are a violator of law, your circumcision becomes paganized.
RF ROM 2:25 Circumcision certainly may benefit, if you act up to law; but if you are a violator of law, your circumcision becomes paganized.
KJVP ROM 2:25 For circumcision verily profiteth , if thou keep the law : but if thou be a breaker of the law , thy circumcision is made uncircumcision.
AMP ROM 2:25 Circumcision does indeed profit if you keep the Law; but if you habitually transgress the Law, your circumcision is made uncircumcision.
AKJV ROM 2:25 For circumcision truly profits, if you keep the law: but if you be a breaker of the law, your circumcision is made uncircumcision.
ACF ROM 2:25 Porque a circuncisão é, na verdade, proveitosa, se tu guardares a lei; mas, se tu és transgressor da lei, a tua circuncisão se torna em incircuncisão.
MFT ROM 2:25 Circumcision is certainly of use, provided you keep the Law; but if you are a breaker of the Law, then your circumcision is turned into uncircumcision.
GSNT ROM 2:25 Circumcision will help you only if you observe the Law; but if you are a lawbreaker, you might as well be uncircumcised.
ARA ROM 2:25 For circumcision is beneficial, if you will perfectly observe The Written Law, but if you depart from The Written Law, your circumcision becomes uncircumcision.
KJV ROM 2:26 "Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?"
RF ROM 2:26 Therefore, if the uncircumcised should regard the decrees of the Law, would not his paganism be considered equivalent to circumcision?
RF ROM 2:26 Therefore, if the uncircumcised should regard the decrees of the Law, would not his paganism be considered equivalent to circumcision?
KJVP ROM 2:26 Therefore if the uncircumcision keep the righteousness of the law , shall not his uncircumcision be counted for circumcision?
AMP ROM 2:26 So if a man who is uncircumcised keeps the requirements of the Law, will not his uncircumcision be credited to him as [equivalent to] circumcision?
AKJV ROM 2:26 Therefore if the uncircumcision keep the righteousness of the law, shall not his uncircumcision be counted for circumcision?
ACF ROM 2:26 Se, pois, a incircuncisão guardar os preceitos da lei, porventura a incircuncisão não será reputada como circuncisão?
MFT ROM 2:26 (If then the uncircumcised observe the requirements of the Law, shall not their uncircumcision be reckoned equivalent to circumcision?
GSNT ROM 2:26 So if people who are uncircumcised observe the requirements of the Law, will they not be treated as though they were circumcised?
ARA ROM 2:26 But if he of the uncircumcision will observe the commandments of The Written Law, behold, is not the uncircumcision accounted for circumcision?
KJV ROM 2:27 "And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law?"
RF ROM 2:27 And then the physically uncircumcised will, by fulfilling the law, condemn you, who violate the Law in spite of instruction and circumcision.
RF ROM 2:27 And then the physically uncircumcised will, by fulfilling the law, condemn you, who violate the Law in spite of instruction and circumcision.
KJVP ROM 2:27 And shall not uncircumcision which is by nature , if it fulfil the law , judge thee, who by the letter and circumcision dost transgress the law?
AMP ROM 2:27 Then those who are physically uncircumcised but keep the Law will condemn you who, although you have the code in writing and have circumcision, break the Law.
AKJV ROM 2:27 And shall not uncircumcision which is by nature, if it fulfill the law, judge you, who by the letter and circumcision do transgress the law?
ACF ROM 2:27 E a incircuncisão que por natureza o é, se cumpre a lei, não te julgará porventura a ti, que pela letra e circuncisão és transgressor da lei?
MFT ROM 2:27 And shall not those who are physically uncircumcised and who fulfil the Law, judge you who are a breaker of the Law for all your written code and circumcision?)
GSNT ROM 2:27 And if, although they are physically uncircumcised, they obey the Law, they will condemn you, who break the Law, although you have it in writing, and are circumcised.
ARA ROM 2:27 And uncircumcision which by its nature perfectly observes The Written Law will judge you, who with the Scripture and with circumcision, violate The Written Law.
KJV ROM 2:28 "For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:"
RF ROM 2:28 For the Jew is not in the appearance, nor the circumcision in a physical mark;
RF ROM 2:28 For the Jew is not in the appearance, nor the circumcision in a physical mark;
KJVP ROM 2:28 For he is not a Jew , which is one outwardly - ; neither is that circumcision , which is outward - - in the flesh:
AMP ROM 2:28 For he is not a [real] Jew who is only one outwardly and publicly, nor is [true] circumcision something external and physical.
AKJV ROM 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:
ACF ROM 2:28 Porque não é judeu o que o é exteriormente, nem é circuncisão a que o é exteriormente na carne.
MFT ROM 2:28 He is no Jew who is merely a Jew outwardly, nor is circumcision something outward in the flesh;
GSNT ROM 2:28 For the real Jew is not the man who is one outwardly, and the real circumcision is not something physical and external.
ARA ROM 2:28 For he is not a Jew who is one outwardly, neither is that which is seen in the flesh circumcision.
KJV ROM 2:29 "But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God."
RF ROM 2:29 but a Jew is internal, and by circumcision of heart, in spirit—not letter—the approbation of which is not from men, but from God
RF ROM 2:29 but a Jew is internal, and by circumcision of heart, in spirit—not letter—the approbation of which is not from men, but from God
KJVP ROM 2:29 But he is a Jew , which is one inwardly - ; and circumcision is that of the heart , in the spirit , and not in the letter ; whose praise is not of men , but of God.
AMP ROM 2:29 But he is a Jew who is one inwardly, and [true] circumcision is of the heart, a spiritual and not a literal [matter]. His praise is not from men but from God.
AKJV ROM 2:29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.
ACF ROM 2:29 Mas é judeu o que o é no interior, e circuncisão a que é do coração, no espírito, não na letra; cujo louvor não provém dos homens, mas de Deus.
MFT ROM 2:29 he is a Jew who is one inwardly, and circumcision is a matter of the heart, spiritual not literal — praised by God, not by man.
GSNT ROM 2:29 The real Jew is the man who is one inwardly, and real circumcision is a matter of the heart, a spiritual, not a literal, thing. Such a man receives his praise not from men, but from God.
ARA ROM 2:29 But he is a Jew who is in secret, and circumcision is that which is of the heart, in The Spirit and not by the Scriptures, whose glory is not from the children of men, but from God.
G1352 {dio} Type: conjunction | Definition: | 1) wherefore, on account off | A Related Word by Strong's Number: from G1223 and G3739 | Times used in KJV: 55 | wherefore, 41 | REF: 0 - 38 | therefore, 9 | REF: 39 - 46 | cause, 2 | REF: 47 - 48 | which, 2 | REF: 49 - 50 | through, 1 | REF: 51
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G4238 {prasso} Type: verb | Definition: | 1) to exercise, practise, to be busy with, carry on | 1a) to undertake, to do | 2) to accomplish, perform | 2a) to commit, perpetrate | 3) to manage public affairs, transact public business | 3a) to exact tribute, revenue, debts | 4) to act | A Related Word by Strong's Number: a root word | Times used in KJV: 36 | do, 15 | REF: 0 - 13 | done, 6 | REF: 14 - 19 | committed, 3 | REF: 20 - 23 | doeth, 3 | REF: 24 - 26 | commit, 2 | REF: 27 - 28 | deeds, 1 | REF: 29 | did, 1 | REF: 30 | doest, 1 | REF: 31 | exact, 1 | REF: 32 | keep, 1 | REF: 33 | required, 1 | REF: 34 | used, 1 | REF: 35
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G4572 {seautou / seauto / seauton / sautou / sauto / sauton} Type: pronoun | Definition: | 1) thyself, thee | A Related Word by Strong's Number: genitive case from G4571 and G846 | Times used in KJV: 42 | thyself, 36 | REF: 0 - 33 | own, 2 | REF: 34 - 35 | self, 2 | REF: 36 - 37 | thine, 2 | REF: 38 - 39
G2632 {katakrino} Type: verb | Definition: | 1) to give judgment against, to judge worthy of punishment | 1a) to condemn | 1b) by one's good example to render another's wickedness themore evident and censurable | A Related Word by Strong's Number: from G2596 and G2919 | Times used in KJV: 19 | condemned, 8 | REF: 0 - 7 | condemn, 7 | REF: 8 - 14 | damned, 2 | REF: 15 - 16 | condemnest, 1 | REF: 17 | condemneth, 1 | REF: 18
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G1488 {ei} Type: verb | Definition: | 1) you are, thou art | A Related Word by Strong's Number: second person singular present of G1510 | Times used in KJV: 82 | art, 82 | REF: 0 - 75
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G379 {anapologetos} Type: adjective | Definition: | 1) without defense or excuse | 2) that which cannot be defended, inexcusable | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G626 | Times used in KJV: 3 | excuse, 1 | REF: 0 | inexcusable, 1 | REF: 1 | without, 1 | REF: 2
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G2917 {krima} Type: noun neuter | Definition: | 1) a decree, judgments | 2) judgment | 2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others | 2b) in a forensic sense | 2b1) the sentence of a judge | 2b2) the punishment with which one is sentenced | 2b3) condemnatory sentence, penal judgment, sentence | 3) a matter to be judicially decided, a lawsuit, a case in court | A Related Word by Strong's Number: from G2919 | Times used in KJV: 28 | judgment, 12 | REF: 0 - 11 | damnation, 7 | REF: 12 - 18 | condemnation, 5 | REF: 19 - 23 | avenged, 1 | REF: 24 | condemned, 1 | REF: 25 | judgments, 1 | REF: 26 | law, 1 | REF: 27
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G5108 {toioutos} Type: adjective | Definition: | 1) such as this, of this kind or sort | A Related Word by Strong's Number: from G5104 and G3778 | Times used in KJV: 59 | such, 58 | REF: 0 - 54 | like, 1 | REF: 55
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G1628 {ekpheugo} Type: verb | Definition: | 1) to flee out of, flee away | 1a) to seek safety in flight | 1b) to escape | A Related Word by Strong's Number: from G1537 and G5343 | Times used in KJV: 7 | escape, 4 | REF: 0 - 3 | fled, 2 | REF: 4 - 5 | escaped, 1 | REF: 6
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G2706 {kataphroneo} Type: verb | Definition: | 1) to contemn, despise, disdain, think little or nothing of | A Related Word by Strong's Number: from G2596 and G5426 | Times used in KJV: 9 | despise, 7 | REF: 0 - 6 | despisest, 1 | REF: 7 | despising, 1 | REF: 8
G4149 {ploutos} Type: noun masculine | Definition: | 1) riches, wealth | 1a) abundance of external possessions | 1b) fulness, abundance, plenitude | 1c) a good, i.e. that with which one is enriched | A Related Word by Strong's Number: from the base of G4130 | Times used in KJV: 22 | riches, 22 | REF: 0 - 20
G5544 {chrestotes} Type: noun feminine | Definition: | 1) moral goodness, integrity | 2) benignity, kindness | A Related Word by Strong's Number: from G5543 | Times used in KJV: 10 | goodness, 4 | REF: 0 - 2 | kindness, 4 | REF: 3 - 6 | gentleness, 1 | REF: 7 | good, 1 | REF: 8
G3115 {makrothumia} Type: noun feminine | Definition: | 1) patience, endurance, constancy, steadfastness, perseverance | 2) patience, forbearance, longsuffering, slowness in avenging wrongs | A Related Word by Strong's Number: from the same as G3116 | Times used in KJV: 14 | longsuffering, 12 | REF: 0 - 11 | patience, 2 | REF: 12 - 13
G5543 {chrestos} Type: adjective | Definition: | 1) fit, fit for use, useful | 1a) virtuous, good | 2) manageable | 2a) mild, pleasant (as opp. to harsh, hard sharp, bitter) | 2b) of things: more pleasant, of people, kind, benevolent | A Related Word by Strong's Number: from G5530 | Times used in KJV: 7 | kind, 2 | REF: 0 - 1 | better, 1 | REF: 2 | easy, 1 | REF: 3 | good, 1 | REF: 4 | goodness, 1 | REF: 5 | gracious, 1 | REF: 6
G3341 {metanoia} Type: noun feminine | Definition: | 1) a change of mind, as it appears to one who repents, of a purpose he has formed or of something he has done | A Related Word by Strong's Number: from G3340 | Times used in KJV: 24 | repentance, 24 | REF: 0 - 23
G463 {anoche} Type: noun feminine | Definition: | 1) toleration, forbearance | A Related Word by Strong's Number: from G430 | Times used in KJV: 2 | forbearance, 2 | REF: 0 - 1
G50 {agnoeo} Type: verb | Definition: | 1) to be ignorant, not to know | 2) not to understand, unknown | 3) to err or sin through mistake, to be wrong | A Related Word by Strong's Number: from G1 (as a negative particle) and G3539 | Times used in KJV: 22 | ignorant, 11 | REF: 0 - 8 | ignorantly, 2 | REF: 9 - 10 | know, 2 | REF: 11 - 12 | understood, 2 | REF: 13 - 14 | unknown, 2 | REF: 15 - 16 | knew, 1 | REF: 17 | knowing, 1 | REF: 18 | understand, 1 | REF: 19
G71 {ago} Type: verb | Definition: | 1) to lead, take with one | 1a) to lead by laying hold of, and this way to bring to the point of destination: of an animal | 1b) to lead by accompanying to (into) a place | 1c) to lead with one's self, attach to one's self as an attendant | 1d) to conduct, bring | 1e) to lead away, to a court of justice, magistrate, etc. | 2) to lead | 2a) to lead, guide, direct | 2b) to lead through, conduct to: to something | 2c) to move, impel: of forces and influences on the mind | 3) to pass a day, keep or celebrate a feast, etc. | 4) to go, depart | A Related Word by Strong's Number: a primary word | Times used in KJV: 70 | brought, 32 | REF: 0 - 29 | bring, 14 | REF: 30 - 41 | led, 11 | REF: 42 - 52 | go, 6 | REF: 53 - 58 | bringing, 1 | REF: 59 | carried, 1 | REF: 60 | going, 1 | REF: 61 | kept, 1 | REF: 62 | lead, 1 | REF: 63 | leadeth, 1 | REF: 64 | open, 1 | REF: 65
G4643 {sklerotes} Type: noun feminine | Definition: | 1) hardness | 2) obstinacy, stubbornness | A Related Word by Strong's Number: from G4642 | Times used in KJV: 1 | hardness, 1 | REF: 0 - 1
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G2343 {thesaurizo} Type: verb | Definition: | 1) to gather and lay up, to heap up, store up | 1a) to accumulate riches | 1b) to keep in store, store up, reserve | 2) metaphorically so to live from day to day as to increase either the bitterness or the happiness of one's consequent lot | A Related Word by Strong's Number: from G2344 | Times used in KJV: 8 | store, 2 | REF: 0 - 1 | treasure, 2 | REF: 2 - 3 | heaped, 1 | REF: 4 | kept, 1 | REF: 5 | lay, 1 | REF: 6 | treasurest, 1 | REF: 7
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G2250 {hemera} Type: noun feminine | Definition: | 1) the day, used of the natural day, or the interval between sunrise and sunset, as distinguished from and contrasted with the night | 1a) in the daytime | 1b) metaphorically, "the day" is regarded as the time for abstaining from indulgence, vice, crime, because acts of the sort are perpetrated at night and in darkness | 2) of the civil day, or the space of twenty four hours (thus including the night) | 2a) Eastern usage of this term differs from our western usage. Any part of a day is counted as a whole day, hence the expression "three days and three nights" does not mean literally three whole days, but at least one whole day plus part of two other days. | 3) of the last day of this present age, the day Christ will return from heaven, raise the dead, hold the final judgment, and perfect his kingdom | 4) used of time in general, i.e. the days of his life. | A Related Word by Strong's Number: from (with G5610 implied) of a derivative of hemai (to sit, akin to the base of G1476) meaning tame, i.e. gentle | Times used in KJV: 390 | day, 204 | REF: 0 - 192 | days, 154 | REF: 193 - 335 | daily, 18 | REF: 336 - 353 | time, 4 | REF: 354 - 357 | while, 2 | REF: 358 - 359 | years, 2 | REF: 360 - 361 | age, 1 | REF: 362 | alway, 1 | REF: 363 | day's, 1 | REF: 364 | ever, 1 | REF: 365 | judgment, 1 | REF: 366 | midday, 1 | REF: 367
G1341 {dikaiokrisia} Type: noun feminine | Definition: | 1) righteous judgment | A Related Word by Strong's Number: from G1342 and G2920 | Times used in KJV: 2 | judgment, 1 | REF: 0 | righteous, 1 | REF: 1
G279 {ametanoetos} Type: adjective | Definition: | 1) admitting no change of mind, unrepented, impenitent | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G3340 | Times used in KJV: 1 | impenitent, 1 | REF: 0
G602 {apokalupsis} Type: noun feminine | Definition: | 1) laying bear, making naked | 2) a disclosure of truth, instruction | 2a) concerning things before unknown | 2b) used of events by which things or states or persons hitherto withdrawn from view are made visible to all | 3) manifestation, appearance | A Related Word by Strong's Number: from G601 | Times used in KJV: 18 | revelation, 10 | REF: 0 - 9 | revealed, 2 | REF: 10 - 11 | revelations, 2 | REF: 12 - 13 | appearing, 1 | REF: 14 | coming, 1 | REF: 15 | lighten, 1 | REF: 16 | manifestation, 1 | REF: 17
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G591 {apodidomi} Type: verb | Definition: | 1) to deliver, to give away for one's own profit what is one's own, to sell | 2) to pay off, discharge what is due | 2a) a debt, wages, tribute, taxes, produce due | 2b) things promised under oath | 2c) conjugal duty | 2d) to render account | 3) to give back, restore | 4) to requite, recompense in a good or a bad sense | A Related Word by Strong's Number: from G575 and G1325 | Times used in KJV: 51 | give, 8 | REF: 0 - 7 | render, 8 | REF: 8 - 15 | pay, 7 | REF: 16 - 22 | reward, 6 | REF: 23 - 28 | sold, 3 | REF: 29 - 31 | again, 2 | REF: 32 - 33 | delivered, 2 | REF: 34 - 35 | gave, 2 | REF: 36 - 37 | paid, 2 | REF: 38 - 39 | made, 1 | REF: 40 | payment, 1 | REF: 41 | perform, 1 | REF: 42 | recompense, 1 | REF: 43 | rendering, 1 | REF: 44 | repay, 1 | REF: 45 | requite, 1 | REF: 46 | restore, 1 | REF: 47 | rewarded, 1 | REF: 48 | yielded, 1 | REF: 49 | yieldeth, 1 | REF: 50
G5281 {hupomone} Type: noun feminine | Definition: | 1) steadfastness, constancy, endurance | 1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings | 1b) patiently, and steadfastly | 2) a patient, steadfast waiting for | 3) a patient enduring, sustaining, perseverance | A Related Word by Strong's Number: from G5278 | Times used in KJV: 33 | patience, 29 | REF: 0 - 26 | patient, 2 | REF: 27 - 28 | continuance, 1 | REF: 29 | enduring, 1 | REF: 30
G2212 {zeteo} Type: verb | Definition: | 1) to seek in order to find | 1a) to seek a thing | 1b) to seek [in order to find out] by thinking, meditating, reasoning, to enquire into | 1c) to seek after, seek for, aim at, strive after | 2) to seek, i.e. require, demand | 2a) to crave, demand something from someone | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 123 | seek, 47 | REF: 0 - 45 | sought, 36 | REF: 46 - 81 | seeking, 12 | REF: 82 - 93 | seeketh, 9 | REF: 94 - 101 | about, 5 | REF: 102 - 106 | desiring, 2 | REF: 107 - 108 | inquire, 2 | REF: 109 - 110 | required, 2 | REF: 111 - 112 | seekest, 2 | REF: 113 - 114 | desired, 1 | REF: 115 | endeavoured, 1 | REF: 116 - 117 | go, 1 | REF: 118 | goeth, 1 | REF: 119 - 120 | going, 1 | REF: 121 | went, 1 | REF: 122
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G5092 {time} Type: noun feminine | Definition: | 1) a valuing by which the price is fixed | 1a) of the price itself | 1b) of the price paid or received for a person or thing bought or sold | 2) honour which belongs or is shown to one | 2a) of the honour which one has by reason of rank and state of office which he holds | 2b) deference, reverence | A Related Word by Strong's Number: from G5099 | Times used in KJV: 43 | honour, 32 | REF: 0 - 28 | price, 7 | REF: 29 - 35 | honoured, 1 | REF: 36 | precious, 1 | REF: 37 | prices, 1 | REF: 38 | sum, 1 | REF: 39
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G861 {aphtharsia} Type: noun feminine | Definition: | 1) incorruption, perpetuity | 2) purity, sincerity, incorrupt | A Related Word by Strong's Number: from G862 | Times used in KJV: 8 | incorruption, 4 | REF: 0 - 3 | immortality, 2 | REF: 4 - 5 | sincerity, 2 | REF: 6 - 7
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G2052 {eritheia} Type: noun feminine | Definition: | 1) electioneering or intriguing for office | 1a) apparently, in the NT a courting distinction, a desire to put one's self forward, a partisan and fractious spirit which does not disdain low arts | 1b) partisanship, fractiousness | A Related Word by Strong's Number: perhaps as the same as G2042 | Times used in KJV: 7 | strife, 4 | REF: 0 - 4 | contention, 1 | REF: 5 | contentious, 1 | REF: 6 | strifes, 1 | REF: 7
G3982 {peitho} Type: verb | Definition: | 1) persuade | 1a) to persuade, i.e. to induce one by words to believe | 1b) to make friends of, to win one's favour, gain one's good will, or to seek to win one, strive to please one | 1c) to tranquillise | 1d) to persuade unto, i.e. move or induce one to persuasion to do something | 2) be persuaded | 2a) to be persuaded, to suffer one's self to be persuaded; to be induced to believe: to have faith: in a thing | 2a1) to believe | 2a2) to be persuaded of a thing concerning a person | 2b) to listen to, obey, yield to, comply with | 3) to trust, have confidence, be confident | A Related Word by Strong's Number: a primary verb | Times used in KJV: 58 | persuaded, 16 | REF: 0 - 14 | trust, 7 | REF: 15 - 21 | confidence, 6 | REF: 22 - 27 | obey, 5 | REF: 28 - 32 | believed, 3 | REF: 33 - 36 | confident, 3 | REF: 37 - 39 | persuade, 3 | REF: 40 - 42 | trusted, 3 | REF: 43 - 45 | obeyed, 2 | REF: 46 - 47 | persuading, 2 | REF: 48 - 49 | agreed, 1 | REF: 50 | assure, 1 | REF: 51 | friend, 1 | REF: 52 - 53 | made, 1 | REF: 54 | persuadest, 1 | REF: 55 | put, 1 | REF: 56 | waxing, 1 | REF: 57 - 58 | yield, 1 | REF: 59
G2372 {thumos} Type: noun masculine | Definition: | 1) passion, angry, heat, anger forthwith boiling up and soon subsiding again | 2) glow, ardour, the wine of passion, inflaming wine (which either drives the drinker mad or kills him with its strength) | A Related Word by Strong's Number: from G2380 | Times used in KJV: 18 | wrath, 14 | REF: 0 - 12 | fierceness, 2 | REF: 13 - 14 | indignation, 1 | REF: 15 | wraths, 1 | REF: 16
G544 {apeitheo} Type: verb | Definition: | 1) not to allow one's self to be persuaded | 1a) to refuse or withhold belief | 1b) to refuse belief and obedience | 2) not to comply with | A Related Word by Strong's Number: from G545 | Times used in KJV: 16 | believed, 6 | REF: 0 - 5 | disobedient, 4 | REF: 6 - 9 | obey, 3 | REF: 10 - 12 | believe, 1 | REF: 13 | believeth, 1 | REF: 14 | unbelieving, 1 | REF: 15
G93 {adikia} Type: noun feminine | Definition: | 1) injustice, of a judge | 2) unrighteousness of heart and life | 3) a deed violating law and justice, act of unrighteousness | A Related Word by Strong's Number: from G94 | Times used in KJV: 25 | unrighteousness, 16 | REF: 0 - 13 | iniquity, 6 | REF: 14 - 19 | unjust, 2 | REF: 20 - 21 | wrong, 1 | REF: 22
G4730 {stenochoria} Type: noun feminine | Definition: | 1) narrowness of place, a narrow place | 2) metaphorically dire calamity, extreme affliction | A Related Word by Strong's Number: from a compound of G4728 and G5561 | Times used in KJV: 4 | distresses, 2 | REF: 0 - 1 | anguish, 1 | REF: 2 | distress, 1 | REF: 3
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G2038 {ergazomai} Type: verb | Definition: | 1) to work, labour, do work | 2) to trade, to make gains by trading, "do business" | 3) to do, work out | 3a) exercise, perform, commit | 3b) to cause to exist, produce | 4) to work for, earn by working, to acquire | A Related Word by Strong's Number: middle voice from G2041 | Times used in KJV: 36 | work, 11 | REF: 0 - 9 | worketh, 7 | REF: 10 - 16 | wrought, 7 | REF: 17 - 23 | working, 4 | REF: 24 - 27 | do, 2 | REF: 28 - 29 | commit, 1 | REF: 30 | labour, 1 | REF: 31 | minister, 1 | REF: 32 | trade, 1 | REF: 33 | traded, 1 | REF: 34
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G4382 {prosopolepsia} Type: noun feminine | Definition: | 1) respect of persons | 2) partiality | 2a) the fault of one who when called on to give judgment has respect of the outward circumstances of man and not to their intrinsic merits, and so prefers, as the more worthy, one who is rich, high born, or powerful, to another who does not have these qualities | A Related Word by Strong's Number: from G4381 | Times used in KJV: 8 | persons, 4 | REF: 0 - 3 | respect, 4 | REF: 4 - 7
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G460 {anomos} Type: adverb | Definition: | 1) without the law, without the knowledge of the law | 2) to sin in ignorance of the Mosaic law | 3) live ignorant of law and discipline | A Related Word by Strong's Number: from G459 | Times used in KJV: 4 | law, 2 | REF: 0 | without, 2 | REF: 1
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G4163 {poietes} Type: noun masculine | Definition: | 1) a maker, a producer, author | 2) a doer, performer | 2a) one who obeys or fulfils the law | 3) a poet | A Related Word by Strong's Number: from G4160 | Times used in KJV: 6 | doer, 3 | REF: 0 - 2 | doers, 2 | REF: 3 - 4 | poets, 1 | REF: 5
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G202 {akroates} Type: noun masculine | Definition: | 1) a hearer | A Related Word by Strong's Number: from akroaomai (to listen, apparently an intens. of G191) | Times used in KJV: 4 | hearer, 2 | REF: 0 - 1 | hearers, 2 | REF: 2 - 3
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G5449 {phusis} Type: noun feminine | Definition: | 1) nature | 1a) the nature of things, the force, laws, order of nature | 1a) as opposed to what is monstrous, abnormal, perverse | 1b) as opposed what has been produced by the art of man: the natural branches, i.e. branches by the operation of nature | 1b) birth, physical origin | 1c) a mode of feeling and acting which by long habit has become nature | 1d) the sum of innate properties and powers by which one person differs from others, distinctive native peculiarities, natural characteristics: the natural strength, ferocity, and intractability of beasts | A Related Word by Strong's Number: from G5453 | Times used in KJV: 14 | nature, 10 | REF: 0 - 8 | natural, 2 | REF: 9 - 10 | kind, 1 | REF: 11 | mankind, 1 | REF: 12
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G1731 {endeiknumi} Type: verb | Definition: | 1) to point out | 1a) to show, demonstrate, prove, whether by arguments or by acts | 2) to manifest, display, put forth | A Related Word by Strong's Number: from G1722 and G1166 | Times used in KJV: 12 | show, 7 | REF: 0 - 6 | showing, 2 | REF: 7 - 8 | did, 1 | REF: 9 | forth, 1 | REF: 10 | showed, 1 | REF: 11
G2723 {kategoreo} Type: verb | Definition: | 1) to accuse | 1a) before a judge: to make an accusation | 1b) of an extra-judicial accusation | A Related Word by Strong's Number: from G2725 | Times used in KJV: 22 | accuse, 13 | REF: 0 - 12 | accused, 6 | REF: 13 - 18 | accuseth, 1 | REF: 19 | accusing, 1 | REF: 20 | object, 1 | REF: 21
G3342 {metaxu} Type: verb | Definition: | 1) between | 1a) meanwhile, in the mean time | 2) after, afterwards | A Related Word by Strong's Number: from G3326 and a form of G4862 | Times used in KJV: 9 | between, 6 | REF: 0 - 5 | mean, 2 | REF: 6 - 7 | next, 1 | REF: 8
G3053 {logismos} Type: noun masculine | Definition: | 1) a reckoning, computation | 2) a reasoning: such as is hostile to the Christian faith | 3) a judgment, decision: such as conscience passes | A Related Word by Strong's Number: from G3049 | Times used in KJV: 2 | imaginations, 1 | REF: 0 | thoughts, 1 | REF: 1
G4828 {summartureo} Type: verb | Definition: | 1) to bear witness with, bear joint witness | A Related Word by Strong's Number: from G4862 and G3140 | Times used in KJV: 9 | witness, 3 | REF: 0 - 2 | also, 2 | REF: 3 - 4 | bearing, 2 | REF: 5 - 6 | beareth, 1 | REF: 7 | testify, 1 | REF: 8
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G1123 {graptos} Type: adjective | Definition: | 1) written | A Related Word by Strong's Number: from G1125 | Times used in KJV: 1 | written, 1 | REF: 0
G626 {apologeomai} Type: verb | Definition: | 1) to defend one's self, make one's defence | 2) to defend a person or a thing | 3) to give a full account of | 3a) to calculate or consider well | A Related Word by Strong's Number: middle voice from a compound of G575 and G3056 | Times used in KJV: 11 | answer, 4 | REF: 0 - 3 | answered, 2 | REF: 4 - 5 | defence, 1 | REF: 6 | excuse, 1 | REF: 7 | excusing, 1 | REF: 8 | made, 1 | REF: 9 | spake, 1 | REF: 10
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G2927 {kruptos} Type: adjective | Definition: | 1) hidden, concealed, secret | A Related Word by Strong's Number: from G2928 | Times used in KJV: 19 | secret, 10 | REF: 0 - 6 | hid, 3 | REF: 7 - 9 | hidden, 3 | REF: 10 - 12 | secrets, 2 | REF: 13 - 14 | inwardly, 1 | REF: 15
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G2098 {euaggelion} Type: noun neuter | Definition: | 1) a reward for good tidings | 2) good tidings | 2a) the glad tidings of the kingdom of God soon to be set up, and subsequently also of Jesus the Messiah, the founder of this kingdom. After the death of Christ, the term comprises also the preaching of (concerning) Jesus Christ as having suffered death on the cross to procure eternal salvation for the men in the kingdom of God, but as restored to life and exalted to the right hand of God in heaven, thence to return in majesty to consummate the kingdom of God | 2b) the glad tidings of salvation through Christ | 2c) the proclamation of the grace of God manifest and pledged in Christ | 2d) the gospel | 2e) as the messianic rank of Jesus was proved by his words, his deeds, and his death, the narrative of the sayings, deeds, and death of Jesus Christ came to be called the gospel or glad tidings | A Related Word by Strong's Number: from the same as G2097 | Times used in KJV: 77 | gospel, 74 | REF: 0 - 68 | gospel's, 3 | REF: 69 - 71
G2396 {ide} Type: particle | Definition: | 1) behold, see | A Related Word by Strong's Number: second person singular imperative active of G1492 | Times used in KJV: 28 | behold, 24 | REF: 0 - 23 | lo, 3 | REF: 24 - 26 | see, 1 | REF: 27
G2028 {eponomazo} Type: verb | Definition: | 1) to put a name upon, name | 2) to be named | A Related Word by Strong's Number: from G1909 and G3687 | Times used in KJV: 1 | called, 1 | REF: 0
G1879 {epanapauomai} Type: verb | Definition: | 1) to cause to rest upon anything | 2) to rest upon anything | 3) to settle upon, fix its abode upon | A Related Word by Strong's Number: middle voice from G1909 and G373 | Times used in KJV: 2 | rest, 1 | REF: 0 | restest, 1 | REF: 1
G2744 {kauchaomai} Type: verb | Definition: | 1) to glory (whether with reason or without) | 2) to glory on account of a thing | 3) to glory in a thing | A Related Word by Strong's Number: from some (obsolete) base akin to that of aucheo (to boast) and G2172 | Times used in KJV: 40 | glory, 20 | REF: 0 - 17 | boast, 8 | REF: 18 - 24 | rejoice, 4 | REF: 25 - 28 | glorieth, 2 | REF: 29 - 30 | makest, 2 | REF: 31 - 32 | boasted, 1 | REF: 33 | boasting, 1 | REF: 34 | glorying, 1 | REF: 35 | joy, 1 | REF: 36
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G2307 {thelema} Type: noun neuter | Definition: | 1) what one wishes or has determined shall be done | 1a) of the purpose of God to bless mankind through Christ | 1b) of what God wishes to be done by us | 1b1) commands, precepts | 2) will, choice, inclination, desire, pleasure | A Related Word by Strong's Number: from the prolonged form of G2309 | Times used in KJV: 64 | will, 62 | REF: 0 - 56 | desires, 1 | REF: 57 | pleasure, 1 | REF: 58
G1381 {dokimazo} Type: verb | Definition: | 1) to test, examine, prove, scrutinise (to see whether a thing is genuine or not), as metals | 2) to recognise as genuine after examination, to approve, deem worthy | A Related Word by Strong's Number: from G1384 | Times used in KJV: 22 | prove, 6 | REF: 0 - 5 | proved, 3 | REF: 6 - 8 | approve, 2 | REF: 9 - 10 | try, 2 | REF: 11 - 12 | allowed, 1 | REF: 13 | alloweth, 1 | REF: 14 | approvest, 1 | REF: 15 | discern, 1 | REF: 16 | examine, 1 | REF: 17 | like, 1 | REF: 18 | proving, 1 | REF: 19 | tried, 1 | REF: 20 | trieth, 1 | REF: 21
G1308 {diaphero} Type: none | Definition: | 1) to bear or carry through any place | 2) to carry different ways | 2a) to carry in different directions, to different places | 2a1) of people who are carried hither and thither in a ship, driven to and fro | 2b) to differ, to test, prove, the good things that differ | 2b1) to distinguish between good and evil, lawful and unlawful, to approve of things that excel, to differ from one | 2b2) to excel, surpass one | 2c) impersonally, it makes a difference, it matters, is of importance | A Related Word by Strong's Number: from G1223 and G5342 | Times used in KJV: 16 | better, 3 | REF: 0 - 2 | differeth, 2 | REF: 3 - 4 | excellent, 2 | REF: 5 - 6 | more, 2 | REF: 7 - 8 | value, 2 | REF: 9 - 10 | down, 1 | REF: 11 | driven, 1 | REF: 12 | maketh, 1 | REF: 13 | matter, 1 | REF: 14 | published, 1 | REF: 15
G2727 {katecheo} Type: verb | Definition: | 1) to sound towards, sound down upon, resound | 1a) to charm with resounding sound, to fascinate | 2) to teach orally, to instruct | 3) to inform by word of mouth | 3a) to be orally informed | A Related Word by Strong's Number: from G2596 and G2279 | Times used in KJV: 8 | instructed, 3 | REF: 0 - 2 | informed, 2 | REF: 3 - 4 | taught, 1 | REF: 5 | teach, 1 | REF: 6 | teacheth, 1 | REF: 7
G3595 {hodegos} Type: noun masculine | Definition: | 1) a leader of the way, a guide | 2) a teacher of the ignorant and inexperienced | A Related Word by Strong's Number: from G3598 and G2233 | Times used in KJV: 5 | guide, 2 | REF: 0 - 1 | guides, 2 | REF: 2 - 3 | leaders, 1 | REF: 4
G5185 {tuphlos} Type: adjective | Definition: | 1) blind | 2) mentally blind | A Related Word by Strong's Number: from G5187 | Times used in KJV: 53 | blind, 53 | REF: 0 - 47
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G4655 {skotos} Type: noun neuter | Definition: | 1) darkness | 1a) of night darkness | 1b) of darkened eyesight or blindness | 2) metaphorically | 2a) of ignorance respecting divine things and human duties, and the accompanying ungodliness and immorality, together with their consequent misery in hell | 2b) persons in whom darkness becomes visible and holds sway | A Related Word by Strong's Number: from the base of G4639 | Times used in KJV: 33 | darkness, 33 | REF: 0 - 31
G3810 {paideutes} Type: noun masculine | Definition: | 1) an instructor, preceptor, teacher | 2) a chastiser | A Related Word by Strong's Number: from G3811 | Times used in KJV: 2 | corrected, 1 | REF: 0 | instructor, 1 | REF: 1
G1320 {didaskalos} Type: noun masculine | Definition: | 1) a teacher | 2) in the NT one who teaches concerning the things of God, and the duties of man | 1a) one who is fitted to teach, or thinks himself so | 1b) the teachers of the Jewish religion | 1c) of those who by their great power as teachers draw crowds around them, i.e. John the Baptist, Jesus | 1d) by preeminence used of Jesus by himself, as one who showed men the way of salvation | 1e) of the apostles, and of Paul | 1f) of those who in the religious assemblies of the Christians, undertook the work of teaching, with the special assistance of the Holy Spirit | 1g) of false teachers among Christians | A Related Word by Strong's Number: from G1321 | Times used in KJV: 59 | master, 47 | REF: 0 - 42 | teachers, 6 | REF: 43 - 48 | teacher, 4 | REF: 49 - 52 | doctors, 1 | REF: 53 | masters, 1 | REF: 54
G3516 {nepios} Type: adjective | Definition: | 1) an infant, little child | 2) a minor, not of age | 3) metaphorically childish, untaught, unskilled | A Related Word by Strong's Number: from an obsolete particle ne- (implying negation) and G2031 | Times used in KJV: 14 | babes, 5 | REF: 0 - 4 | child, 5 | REF: 5 - 6 | children, 2 | REF: 7 - 8 | babe, 1 | REF: 9 | childish, 1 | REF: 10
G3446 {morphosis} Type: noun feminine | Definition: | 1) a forming, shaping | 2) form | 2a) the mere form, semblance | 2b) the form befitting a thing or truly expressing the fact, the very form | A Related Word by Strong's Number: from G3445 | Times used in KJV: 2 | form, 2 | REF: 0 - 2
G1108 {gnosis} Type: noun feminine | Definition: | 1) knowledge signifies in general intelligence, understanding | 1a) the general knowledge of Christian religion | 1b) the deeper more perfect and enlarged knowledge of this religion, such as belongs to the more advanced | 1c) especially of things lawful and unlawful for Christians | 1d) moral wisdom, such as is seen in right living | A Related Word by Strong's Number: from G1097 | Times used in KJV: 29 | knowledge, 28 | REF: 0 - 25 | science, 1 | REF: 26
G878 {aphron} Type: adjective | Definition: | 1) without reason | 2) senseless, foolish, stupid | 3) without reflection or intelligence, acting rashly | A Related Word by Strong's Number: from G1 (as a negative particle) and G5424 | Times used in KJV: 11 | fool, 6 | REF: 0 - 4 | foolish, 2 | REF: 5 - 6 | fools, 2 | REF: 7 - 8 | unwise, 1 | REF: 9
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G2784 {kerusso} Type: verb | Definition: | 1) to be a herald, to officiate as a herald | 1a) to proclaim after the manner of a herald | 1b) always with the suggestion of formality, gravity and an authority which must be listened to and obeyed | 2) to publish, proclaim openly: something which has been done | 3) used of the public proclamation of the gospel and matters pertaining to it, made by John the Baptist, by Jesus, by the apostles and other Christian teachers | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 61 | preach, 22 | REF: 0 - 21 | preached, 20 | REF: 22 - 41 | preaching, 8 | REF: 42 - 49 | published, 3 | REF: 50 - 52 | preacheth, 2 | REF: 53 - 54 | publish, 2 | REF: 55 - 56 | preacher, 1 | REF: 57 | preachest, 1 | REF: 58 | proclaimed, 1 | REF: 59 | proclaiming, 1 | REF: 60
G2813 {klepto} Type: verb | Definition: | 1) to steal | 1a) to commit a theft | 1b) take away by theft i.e take away by stealth | A Related Word by Strong's Number: a primary verb | Times used in KJV: 13 | steal, 11 | REF: 0 - 9 | stole, 2 | REF: 10 - 11
G3431 {moicheuo} Type: verb | Definition: | 1) to commit adultery | 1a) to be an adulterer | 1b) to commit adultery with, have unlawful intercourse with another's wife | 1c) of the wife: to suffer adultery, be debauched | 1d) A Hebrew idiom, the word is used of those who at a woman's solicitation are drawn away to idolatry, i.e. to the eating of things sacrificed to idols | A Related Word by Strong's Number: from G3432 | Times used in KJV: 27 | adultery, 14 | REF: 0 - 10 | commit, 10 | REF: 11 - 18 | committeth, 2 | REF: 19 | committed, 1 | REF: 20
G1497 {eidolon} Type: noun neuter | Definition: | 1) an image, likeness | 1a) i.e. whatever represents the form of an object, either real or imaginary | 1b) used of the shades of the departed, apparitions, spectres, phantoms of the mind, etc. | 2) the image of an heathen god | 3) a false god | A Related Word by Strong's Number: from G1491; an image (i.e. for worship) | Times used in KJV: 11 | idols, 7 | REF: 0 - 6 | idol, 4 | REF: 7 - 10
G2416 {hierosuleo} Type: verb | Definition: | 1) to commit sacrilege, to rob a temple | REF: 0 | A Related Word by Strong's Number: from G2417 | Times used in KJV: 2 | commit, 1 | REF: 1 | sacrilege, 1 | REF: 2
G948 {bdelusso} Type: verb | Definition: | 1) to render foul, to cause to be abhorred | 2) abominable | 3) to turn one's self away from on account of the stench | 4) metaphorically to abhor, detest | A Related Word by Strong's Number: from a (presumed) derivative of bdeo (to stink) | Times used in KJV: 2 | abhorrest, 1 | REF: 0 | abominable, 1 | REF: 1
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G3847 {parabasis} Type: noun feminine | Definition: | 1) a going over | 2) metaphorically a disregarding, violating | 2a) of the Mosaic law | 2b) the breach of a definite, promulgated, ratified law | 2c) to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused | A Related Word by Strong's Number: from G3845 | Times used in KJV: 7 | transgression, 4 | REF: 0 - 3 | transgressions, 2 | REF: 4 - 5 | breaking, 1 | REF: 6
G818 {atimazo} Type: verb | Definition: | 1) to dishonour, insult, treat with contempt | 1a) whether in word, deed or thought | A Related Word by Strong's Number: from G820 | Times used in KJV: 8 | dishonour, 2 | REF: 0 - 1 | despised, 1 | REF: 2 | dishonourest, 1 | REF: 3 | entreated, 1 | REF: 4 | shame, 1 | REF: 5 | shamefully, 1 | REF: 6 | suffer, 1 | REF: 7
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G4061 {peritome} Type: noun feminine | Definition: | 1) circumcised | 1a) the act or rite of circumcision, "they of the circumcision" is a term used of the Jews | 1a1) of Christians gathered from among the Jews | 1a2) the state of circumcision | 1b) metaphorically | 1b1) of Christians separated from the unclean multitude and truly consecrated to God | 1b2) the extinction of passions and the removal of spiritual impurity | A Related Word by Strong's Number: from G4059 | Times used in KJV: 36 | circumcision, 35 | REF: 0 - 28 | circumcised, 1 | REF: 29
G203 {akrobustia} Type: noun feminine | Definition: | 1) having the foreskin, uncircumcised | 2) a Gentile | 3) a condition in which the corrupt desires rooted in the flesh were not yet extinct | A Related Word by Strong's Number: from G206 and probably a modified form of posthe (the penis or male sexual organ) | Times used in KJV: 20 | uncircumcision, 16 | REF: 0 - 13 | uncircumcised, 3 | REF: 14 - 16 | circumcised, 1 | REF: 17
G5442 {phulasso} Type: verb | Definition: | 1) to guard | 1a) to watch, keep watch | 1b) to guard or watch, have an eye upon: lest he escape | 1c) to guard a person (or thing) that he may remain safe | 1c1) lest he suffer violence, be despoiled, etc. to protect | 1c2) to protect one from a person or thing | 1c3) to keep from being snatched away, preserve safe and unimpaired | 1c4) to guard from being lost or perishing | 1c5) to guard one's self from a thing | 1d) to guard, i.e. care for, take care not to violate | 1d1) to observe | 2) to observe for one's self something to escape | 2a) to avoid, shun flee from | 2b) to guard for one's self (i.e. for one's safety's sake) so as not to violate, i.e. to keep, observe (the precepts of the Mosaic law) | A Related Word by Strong's Number: probably from G5443 through the idea of isolation | Times used in KJV: 30 | keep, 13 | REF: 0 - 11 | kept, 8 | REF: 12 - 19 | beware, 2 | REF: 20 - 21 | keepest, 1 | REF: 22 | keepeth, 1 | REF: 23 | keeping, 1 | REF: 24 | observe, 1 | REF: 25 | observed, 1 | REF: 26 | saved, 1 | REF: 27 | ware, 1 | REF: 28
G1345 {dikaioma} Type: noun neuter | Definition: | 1) that which has been deemed right so as to have force of law | 1a) what has been established, and ordained by law, an ordinance | 1b) a judicial decision, sentence | 1b1) of God | 1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him | 1b1b) unfavourable: sentence of condemnation | 2) a righteous act or deed | A Related Word by Strong's Number: from G1344 | Times used in KJV: 10 | righteousness, 4 | REF: 0 - 3 | ordinances, 3 | REF: 4 - 6 | judgment, 1 | REF: 7 | judgments, 1 | REF: 8 | justification, 1 | REF: 9
G5055 {teleo} Type: verb | Definition: | 1) to bring to a close, to finish, to end | 1a) passed, finished | 2) to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command etc.) | 2a) with special reference to the subject matter, to carry out the contents of a command | 2b) with reference also to the form, to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfil | 3) to pay | 3a) of tribute | A Related Word by Strong's Number: from G5056 | Times used in KJV: 31 | finished, 8 | REF: 0 - 5 | accomplished, 4 | REF: 6 - 9 | fulfilled, 4 | REF: 10 - 14 | fulfil, 3 | REF: 15 - 17 | make, 3 | REF: 18 - 20 | pay, 2 | REF: 21 - 22 | end, 1 | REF: 23 | expired, 1 | REF: 24 | filled, 1 | REF: 25 | gone, 1 | REF: 26 | made, 1 | REF: 27 | over, 1 | REF: 28 | performed, 1 | REF: 29
G1121 {gramma} Type: noun neuter | Definition: | 1) a letter | 2) any writing, a document or record | 2a) a note of hand, bill, bond, account, written acknowledgement of a debt | 2b) a letter, an epistle | 2c) the sacred writings (of the OT) | 3) letters, i.e. learning | 3a) of sacred learning | A Related Word by Strong's Number: from G1125 | Times used in KJV: 15 | letter, 6 | REF: 0 - 4 | letters, 3 | REF: 5 - 7 | bill, 2 | REF: 8 - 9 | learning, 1 | REF: 10 | scriptures, 1 | REF: 11 | writings, 1 | REF: 12 | written, 1 | REF: 13
G5318 {phaneros} Type: adjective | Definition: | 1) apparent, manifest, evident, known | 2) manifest i.e to be plainly recognised or known | A Related Word by Strong's Number: from G5316 | Times used in KJV: 19 | manifest, 7 | REF: 0 - 6 | known, 3 | REF: 7 - 9 | openly, 3 | REF: 10 - 12 | abroad, 2 | REF: 13 - 14 | appear, 1 | REF: 15 | outward, 1 | REF: 16 | outwardly, 1 | REF: 17 | spread, 1 | REF: 18
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G1868 {epainos} Type: none | Definition: | 1) approbation, commendation, praise | A Related Word by Strong's Number: from G1909 and the base of G134 | Times used in KJV: 11 | praise, 11 | REF: 0 - 10
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?