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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV ROM 3:1 What advantage then hath the Jew? or what profit is there of circumcision?
RF ROM 3:1 (Jewish Opponent.) "Then what advantage has the Jew? or what is the benefit of the circumcision?"
RF ROM 3:1 (Jewish Opponent.) "Then what advantage has the Jew? or what is the benefit of the circumcision?"
KJVP ROM 3:1 What advantage then hath the Jew ? or what profit is there of circumcision?
AMP ROM 3:1 THEN WHAT advantage remains to the Jew? [How is he favored?] Or what is the value or benefit of circumcision?
AKJV ROM 3:1 What advantage then has the Jew? or what profit is there of circumcision?
ACF ROM 3:1 Qual é pois, a vantagem do judeu? Ou qual a utilidade da circuncisão?
MFT ROM 3:1 Then what is the Jew's superiority? What is the good of circumcision?
GSNT ROM 3:1 What advantage is there then in being a Jew, and what is the use of circumcision?
ARA ROM 3:1 What therefore is the excellence of the Jews, or what is the advantage of circumcision?
KJV ROM 3:2 "Much every way: chiefly, because that unto them were committed the oracles of God."
RF ROM 3:2 (Paul.) "Great in all respects; for first, indeed, they were entrusted with the intentions of God."
RF ROM 3:2 (Paul.) "Great in all respects; for first, indeed, they were entrusted with the intentions of God."
KJVP ROM 3:2 Much every way : chiefly , because that unto them were committed the oracles of God.
AMP ROM 3:2 Much in every way. To begin with, to the Jews were entrusted the oracles (the brief communications, the intentions, the utterances) of God. [Ps 147:19]
AKJV ROM 3:2 Much every way: chiefly, because that to them were committed the oracles of God.
ACF ROM 3:2 Muita, em toda a maneira, porque, primeiramente, as palavras de Deus lhe foram confiadas.
MFT ROM 3:2 Much in every way. This to begin with — Jews were entrusted with the scriptures of God.
GSNT ROM 3:2 A great deal, from every point of view. In the first place, the Jews were intrusted with the utterances of God.
ARA ROM 3:2 Much in everything; first, that they were entrusted with the words of God.
KJV ROM 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
RF ROM 3:3 (Jew.) "What for? If some were unfaithful, would not their unfaithfulness destroy God's trust?"
RF ROM 3:3 (Jew.) "What for? If some were unfaithful, would not their unfaithfulness destroy God's trust?"
KJVP ROM 3:3 For what if some did not believe ? shall their unbelief make the faith of God without effect?
AMP ROM 3:3 What if some did not believe and were without faith? Does their lack of faith and their faithlessness nullify and make ineffective and void the faithfulness of God and His fidelity [to His Word]?
AKJV ROM 3:3 For what if some did not believe? shall their unbelief make the faith of God without effect?
ACF ROM 3:3 Pois quê? Se alguns foram incrédulos, a sua incredulidade aniquilará a fidelidade de Deus?
MFT ROM 3:3 Even supposing some of them have proved untrustworthy, is their faithlessness to cancel the faithfulness of God?
GSNT ROM 3:3 What if some of them have shown a lack of faith? Can their lack of it nullify the faithfulness of God?
ARA ROM 3:3 For if some of them did not believe, did they nullify the faith of God by not believing?
KJV ROM 3:4 "God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."
RF ROM 3:4 (Paul.) "It would not. God must be true, although every man were false; as it is written: So THAT You MIGHT BE JUSTIFIED IN YOUR DESIGNS, AND TRIUMPHANT WHEN EXAMINED."
RF ROM 3:4 (Paul.) "It would not. God must be true, although every man were false; as it is written: So THAT You MIGHT BE JUSTIFIED IN YOUR DESIGNS, AND TRIUMPHANT WHEN EXAMINED."
KJVP ROM 3:4 God - forbid - : yea , let God be true , but every man a liar ; as it is written , That thou mightest be justified in thy sayings , and mightest overcome when - thou art judged.
AMP ROM 3:4 By no means! Let God be found true though every human being is false and a liar, as it is written, That You may be justified and shown to be upright in what You say, and prevail when You are judged [by sinful men]. [Ps 51:4]
AKJV ROM 3:4 God forbid: yes, let God be true, but every man a liar; as it is written, That you might be justified in your sayings, and might overcome when you are judged.
ACF ROM 3:4 De maneira nenhuma; sempre seja Deus verdadeiro, e todo o homem mentiroso; como está escrito: Para que sejas justificado em tuas palavras, E venças quando fores julgado.
MFT ROM 3:4 Never! Let God be true to his word, though every man be perfidious — as it is written, That thou mayest be vindicated in thy pleadings, and triumph in thy trial.
GSNT ROM 3:4 By no means! God must prove true, though every man be false; as the Scripture says, "That you may be shown to be upright in what you say, And win your case when you go into court."
ARA ROM 3:4 God forbid! For God is true, and every person lies, just as that which is written: "You will be upright in your words and you will be victorious when they judge you."
KJV ROM 3:5 "But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who taketh vengeance? (I speak as a man)"
RF ROM 3:5 (Jew.) "But if our wickedness confirms the righteousness of God, then should we not conclude that the anger-bearing God is unjust? I speak humanly." ————— 1. Psa. 51:4
RF ROM 3:5 (Jew.) "But if our wickedness confirms the righteousness of God, then should we not conclude that the anger-bearing God is unjust? I speak humanly." ————— 1. Psa. 51:4
KJVP ROM 3:5 But if our unrighteousness commend the righteousness of God , what shall we say ? Is God unrighteous who taketh vengeance ? (I speak as a man)
AMP ROM 3:5 But if our unrighteousness thus establishes and exhibits the righteousness of God, what shall we say? That God is unjust and wrong to inflict His wrath upon us [Jews]? I speak in a [purely] human way.
AKJV ROM 3:5 But if our unrighteousness commend the righteousness of God, what shall we say? Is God unrighteous who takes vengeance? (I speak as a man)
ACF ROM 3:5 E, se a nossa injustiça for causa da justiça de Deus, que diremos? Porventura será Deus injusto, trazendo ira sobre nós? (Falo como homem.)
MFT ROM 3:5 But if our iniquity thus serves to bring out the justice of God, what are we to infer? That it is unfair of God to inflict his anger on us? (I speak in a merely human way.)
GSNT ROM 3:5 But if our wrongdoing brings out the uprightness of God, what are we to say? Is it wrong in God (I am putting it in ordinary human terms) to inflict punishment?
ARA ROM 3:5 But if our evil establishes the justice of God, what shall we say? Is God doing evil by bringing forth his wrath? I am speaking as a man.
KJV ROM 3:6 God forbid: for then how shall God judge the world?
RF ROM 3:6 (Paul.) "Never! for then how could God judge the world?
RF ROM 3:6 (Paul.) "Never! for then how could God judge the world?
KJVP ROM 3:6 God - forbid - : for then how shall God judge the world?
AMP ROM 3:6 By no means! Otherwise, how could God judge the world?
AKJV ROM 3:6 God forbid: for then how shall God judge the world?
ACF ROM 3:6 De maneira nenhuma; de outro modo, como julgará Deus o mundo?
MFT ROM 3:6 Never! In that case, how could he judge the world?
GSNT ROM 3:6 By no means, for then how could he judge the world?
ARA ROM 3:6 God forbid! Otherwise, how will God judge the universe?
KJV ROM 3:7 For if the truth of God hath more abounded through my lie unto his glory; why yet am I also judged as a sinner?
RF ROM 3:7 For if God could by my falsehood be exalted to His honour, how could I be condemned as a wrong-doer?
RF ROM 3:7 For if God could by my falsehood be exalted to His honour, how could I be condemned as a wrong-doer?
KJVP ROM 3:7 For if the truth of God hath more abounded through my lie unto his glory ; why yet am I also judged as a sinner?
AMP ROM 3:7 But [you say] if through my falsehood God's integrity is magnified and advertised and abounds to His glory, why am I still being judged as a sinner?
AKJV ROM 3:7 For if the truth of God has more abounded through my lie to his glory; why yet am I also judged as a sinner?
ACF ROM 3:7 Mas, se pela minha mentira abundou mais a verdade de Deus para glória sua, por que sou eu ainda julgado também como pecador?
MFT ROM 3:7 You say, "If my perfidy serves to make the truthfulness of God redound to his glory, why am I to be judged as a sinner?
GSNT ROM 3:7 But, you say, if a falsehood of mine has brought great honor to God by bringing out his truthfulness, why am I tried for being a sinner?
ARA ROM 3:7 For if the truth of God is made to superabound for his glory by my lies, why therefore am I judged as a sinner?
KJV ROM 3:8 "And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just."
RF ROM 3:8 And should not we, as we are libeled, and as certain people accuse us of teaching, do evil that good might come? Their reprobation is right."
RF ROM 3:8 And should not we, as we are libeled, and as certain people accuse us of teaching, do evil that good might come? Their reprobation is right."
KJVP ROM 3:8 And not rather, (as we be slanderously reported , and as some affirm that we say ,) Let us do evil , that good may come ? whose damnation is just.
AMP ROM 3:8 And why should we not do evil that good may come?--as some slanderously charge us with teaching. Such [false teaching] is justly condemned by them.
AKJV ROM 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.
ACF ROM 3:8 E por que não dizemos (como somos blasfemados, e como alguns dizem que dizemos): Façamos males, para que venham bens? A condenação desses é justa.
MFT ROM 3:8 Why should we not do evil that good may come out of it?" (which is the calumny attributed to me — the very thing some people declare I say). Such arguments are rightly condemned.
GSNT ROM 3:8 And why not say, as people abuse us for saying and charge us with saying, "Let us do evil that good may come out of it"? Such people will be condemned as they deserve!
ARA ROM 3:8 Or is it as those, whose judgment is reserved for justice, slander us and report that we say, "Let us practice evil that good may come?
KJV ROM 3:9 "What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;"
RF ROM 3:9 (Jew.) "Well, then, we are the superior?" (Paul.) "Not at all! For we have all, both Jew and Greek, decided to serve sin,
RF ROM 3:9 (Jew.) "Well, then, we are the superior?" (Paul.) "Not at all! For we have all, both Jew and Greek, decided to serve sin,
KJVP ROM 3:9 What then ? are we better than they? No , in no wise : for we have before proved both Jews and Gentiles , that they are all under sin;
AMP ROM 3:9 Well then, are we [Jews] superior and better off than they? No, not at all. We have already charged that all men, both Jews and Greeks (Gentiles), are under sin [held down by and subject to its power and control].
AKJV ROM 3:9 What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;
ACF ROM 3:9 Pois quê? Somos nós mais excelentes? De maneira nenhuma, pois já dantes demonstramos que, tanto judeus como gregos, todos estão debaixo do pecado;
MFT ROM 3:9 Well now, are we Jews in a better position? Not at all. I have already charged all, Jews as well as Greeks, with being under sin —
GSNT ROM 3:9 What does this mean? Are we Jews at a disadvantage? Not at all. We have already charged Jews and Greeks all alike with being under the control of sin.
ARA ROM 3:9 What, then? Are we held to be greater because we have precedence? We have determined about the Jews and about the Aramaeans that they are all under sin,
KJV ROM 3:10 "As it is written, There is none righteous, no, not one:"
RF ROM 3:10 as it is written: THAT THERE IS NOT ONE RIGHTEOUS—NOT ONE.
RF ROM 3:10 as it is written: THAT THERE IS NOT ONE RIGHTEOUS—NOT ONE.
KJVP ROM 3:10 As it is written , There is none righteous , no, not one:
AMP ROM 3:10 As it is written, None is righteous, just and truthful and upright and conscientious, no, not one. [Ps 14:3]
AKJV ROM 3:10 As it is written, There is none righteous, no, not one:
ACF ROM 3:10 Como está escrito: Não há um justo, nem um sequer.
MFT ROM 3:10 as it is written, None is righteous, no, not one;
GSNT ROM 3:10 As the Scripture says, "There is not a single man who is upright,
ARA ROM 3:10 As it is written: "There is not a just person, not even one,"
KJV ROM 3:11 "There is none that understandeth, there is none that seeketh after God."
RF ROM 3:11 NO ONE IS INTELLIGENT, NONE IS SEEKING OUT GOD.
RF ROM 3:11 NO ONE IS INTELLIGENT, NONE IS SEEKING OUT GOD.
KJVP ROM 3:11 There is none that understandeth , there is none that seeketh after God.
AMP ROM 3:11 No one understands [no one intelligently discerns or comprehends]; no one seeks out God. [Ps 14:2]
AKJV ROM 3:11 There is none that understands, there is none that seeks after God.
ACF ROM 3:11 Não há ninguém que entenda; Não há ninguém que busque a Deus.
MFT ROM 3:11 no one understands, no one seeks for God.
GSNT ROM 3:11 No one understands, no one searches for God.
ARA ROM 3:11 "Neither is there one who understands, nor one who seeks God."
KJV ROM 3:12 "They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one."
RF ROM 3:12 ALL HAVE LEFT THE RANKS; QUITE INEFFICIENT; NONE ARE OF USE—NOT EVEN ONE.1
RF ROM 3:12 ALL HAVE LEFT THE RANKS; QUITE INEFFICIENT; NONE ARE OF USE—NOT EVEN ONE.1
KJVP ROM 3:12 They are all gone out of the way, they are together become unprofitable ; there is none that doeth good , no, not one.
AMP ROM 3:12 All have turned aside; together they have gone wrong and have become unprofitable and worthless; no one does right, not even one!
AKJV ROM 3:12 They are all gone out of the way, they are together become unprofitable; there is none that does good, no, not one.
ACF ROM 3:12 Todos se extraviaram, e juntamente se fizeram inúteis. Não há quem faça o bem, não há nem um só.
MFT ROM 3:12 All have swerved, one and all have gone wrong, no one does good, not a single one.
GSNT ROM 3:12 All have turned away, they are one and all worthless, No one does right, not a single one!
ARA ROM 3:12 "They have all turned away together, and they have been rejected, and there is not one who does good, not even one."
KJV ROM 3:13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
RF ROM 3:13 THEIR THROAT IS A YAWNING GRAVE; THEY DECEIVE BY THEIR WORDS; 2 A VIPER'S VENOM IS UNDER THEIR LIPS;3
RF ROM 3:13 THEIR THROAT IS A YAWNING GRAVE; THEY DECEIVE BY THEIR WORDS; 2 A VIPER'S VENOM IS UNDER THEIR LIPS;3
KJVP ROM 3:13 Their throat is an open sepulchre ; with their tongues they have used deceit ; the poison of asps is under their lips:
AMP ROM 3:13 Their throat is a yawning grave; they use their tongues to deceive (to mislead and to deal treacherously). The venom of asps is beneath their lips. [Ps 5:9; 140:3]
AKJV ROM 3:13 Their throat is an open sepulcher; with their tongues they have used deceit; the poison of asps is under their lips:
ACF ROM 3:13 A sua garganta é um sepulcro aberto; Com as suas línguas tratam enganosamente; Peçonha de áspides está debaixo de seus lábios;
MFT ROM 3:13 Their throat is an open grave, they are treacherous with their tongues, the venom of an asp lies under their lips.
GSNT ROM 3:13 Their throats are like open graves, They use their tongues to deceive; The venom of asps is behind their lips,
ARA ROM 3:13 "Their throats are opened tombs, their tongues are deceitful, and the venom of asps is under their lips."
KJV ROM 3:14 Whose mouth is full of cursing and bitterness:
RF ROM 3:14 Their Mouth is full of mischief and Bitterness.4
RF ROM 3:14 Their Mouth is full of mischief and Bitterness.4
KJVP ROM 3:14 Whose mouth is full of cursing and bitterness:
AMP ROM 3:14 Their mouth is full of cursing and bitterness. [Ps 10:7]
AKJV ROM 3:14 Whose mouth is full of cursing and bitterness:
ACF ROM 3:14 Cuja boca está cheia de maldição e amargura.
MFT ROM 3:14 Their mouth is full of cursing and bitterness,
GSNT ROM 3:14 And their mouths are full of bitter curses.
ARA ROM 3:14 "Their mouth is full of curses and bitterness,"
KJV ROM 3:15 Their feet are swift to shed blood:
RF ROM 3:15 THEIR FEET SWIFT TO SHED BLOOD;
RF ROM 3:15 THEIR FEET SWIFT TO SHED BLOOD;
KJVP ROM 3:15 Their feet are swift to shed blood:
AMP ROM 3:15 Their feet are swift to shed blood.
AKJV ROM 3:15 Their feet are swift to shed blood:
ACF ROM 3:15 Os seus pés são ligeiros para derramar sangue.
MFT ROM 3:15 their feet are swift for bloodshed,
GSNT ROM 3:15 Their feet are swift when it comes to shedding blood,
ARA ROM 3:15 "And their feet are swift to shed blood."
KJV ROM 3:16 Destruction and misery are in their ways:
RF ROM 3:16 DESTRUCTION AND MISERY ARE IN THEIR WAYS;
RF ROM 3:16 DESTRUCTION AND MISERY ARE IN THEIR WAYS;
KJVP ROM 3:16 Destruction and misery are in their ways:
AMP ROM 3:16 Destruction [as it dashes them to pieces] and misery mark their ways.
AKJV ROM 3:16 Destruction and misery are in their ways:
ACF ROM 3:16 Em seus caminhos há destruição e miséria;
MFT ROM 3:16 their ways bring destruction and calamity,
GSNT ROM 3:16 Ruin and wretchedness mark their paths,
ARA ROM 3:16 "Adversity and wretchedness are in their way,"
KJV ROM 3:17 And the way of peace have they not known:
RF ROM 3:17 AND THEY WILL NOT RECOGNIZE A PEACEFUL PATH.5
RF ROM 3:17 AND THEY WILL NOT RECOGNIZE A PEACEFUL PATH.5
KJVP ROM 3:17 And the way of peace have they not known:
AMP ROM 3:17 And they have no experience of the way of peace [they know nothing about peace, for a peaceful way they do not even recognize]. [Isa 59:7, 8]
AKJV ROM 3:17 And the way of peace have they not known:
ACF ROM 3:17 E não conheceram o caminho da paz.
MFT ROM 3:17 they know nothing of the way of peace;
GSNT ROM 3:17 They do not know the way of peace.
ARA ROM 3:17 "The way of peace they have not known,"
KJV ROM 3:18 There is no fear of God before their eyes.
RF ROM 3:18 THERE IS NO FEAR OF GOD BEFORE THEIR EYES.6
RF ROM 3:18 THERE IS NO FEAR OF GOD BEFORE THEIR EYES.6
KJVP ROM 3:18 There is no fear of God before their eyes.
AMP ROM 3:18 There is no [reverential] fear of God before their eyes. [Ps 36:1]
AKJV ROM 3:18 There is no fear of God before their eyes.
ACF ROM 3:18 Não há temor de Deus diante de seus olhos.
MFT ROM 3:18 there is no reverence for God before their eyes.
GSNT ROM 3:18 There is no reverence for God before their eyes!"
ARA ROM 3:18 "And the awesomeness of God is not before their eyes."
KJV ROM 3:19 "Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God."
RF ROM 3:19 "And we know that what the Law says, it says to those under the law; so that every mouth may be stopped, and the whole world may come under judgment to God.
RF ROM 3:19 "And we know that what the Law says, it says to those under the law; so that every mouth may be stopped, and the whole world may come under judgment to God.
KJVP ROM 3:19 Now we know that what things soever the law saith , it saith to them who are under the law : that every mouth may be stopped , and all the world may become guilty before God.
AMP ROM 3:19 Now we know that whatever the Law says, it speaks to those who are under the Law, so that [the murmurs and excuses of] every mouth may be hushed and all the world may be held accountable to God.
AKJV ROM 3:19 Now we know that what things soever the law said, it said to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.
ACF ROM 3:19 Ora, nós sabemos que tudo o que a lei diz, aos que estão debaixo da lei o diz, para que toda a boca esteja fechada e todo o mundo seja condenável diante de Deus.
MFT ROM 3:19 Whatever the Law says, we know, it says to those who are inside the Law, that every mouth may be shut and all the world made answerable to God;
GSNT ROM 3:19 Now we know that everything the Law says is addressed to those under its authority, so that every mouth may be shut, and the whole world be made accountable to God.
ARA ROM 3:19 But we know that whatever things The Written Law has said, it has said to those who are into The Written Law, that every mouth may be shut and the whole universe may be guilty before God,
KJV ROM 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
RF ROM 3:20 Therefore by the practice of a ritual, none can be made righteous in His presence; yet, however, a recognition of sin comes by means of law.
RF ROM 3:20 Therefore by the practice of a ritual, none can be made righteous in His presence; yet, however, a recognition of sin comes by means of law.
KJVP ROM 3:20 Therefore by the deeds of the law there shall no - flesh be justified in his sight : for by the law is the knowledge of sin.
AMP ROM 3:20 For no person will be justified (made righteous, acquitted, and judged acceptable) in His sight by observing the works prescribed by the Law. For [the real function of] the Law is to make men recognize and be conscious of sin [not mere perception, but an acquaintance with sin which works toward repentance, faith, and holy character].
AKJV ROM 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin.
ACF ROM 3:20 Por isso nenhuma carne será justificada diante dele pelas obras da lei, porque pela lei vem o conhecimento do pecado.
MFT ROM 3:20 for no person will be acquitted in his sight on the score of obedience to law. What the Law imparts is the consciousness of sin.
GSNT ROM 3:20 For no human being can be made upright in the sight of God by observing the Law. All that the Law can do is to make man conscious of sin.
ARA ROM 3:20 Because by works of The Written Law no one is justified before him, for by The Written Law sin has been made known.
KJV ROM 3:21 "But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;"
RF ROM 3:21 "But now, without a ritual, a Divine righteousness is exhibited, attested by the law and the prophets;
RF ROM 3:21 "But now, without a ritual, a Divine righteousness is exhibited, attested by the law and the prophets;
KJVP ROM 3:21 But now the righteousness of God without the law is manifested , being witnessed by the law and the prophets;
AMP ROM 3:21 But now the righteousness of God has been revealed independently and altogether apart from the Law, although actually it is attested by the Law and the Prophets,
AKJV ROM 3:21 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets;
ACF ROM 3:21 Mas agora se manifestou sem a lei a justiça de Deus, tendo o testemunho da lei e dos profetas;
MFT ROM 3:21 But now we have a righteousness of God disclosed apart from law altogether; it is attested by the Law and the prophets,
GSNT ROM 3:21 But now God's way of uprightness has been disclosed without any reference to law, though the Law and the Prophets bear witness to it.
ARA ROM 3:21 But now the justice of God has been revealed without The Written Law and The Written Law and The Prophets testify of it.
KJV ROM 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:
RF ROM 3:22 a Divine righteousness by means of a Faith from Jesus Christ, to all believers; for there is no distinction;
RF ROM 3:22 a Divine righteousness by means of a Faith from Jesus Christ, to all believers; for there is no distinction;
KJVP ROM 3:22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe : for there is no difference:
AMP ROM 3:22 Namely, the righteousness of God which comes by believing with personal trust and confident reliance on Jesus Christ (the Messiah). [And it is meant] for all who believe. For there is no distinction,
AKJV ROM 3:22 Even the righteousness of God which is by faith of Jesus Christ to all and on all them that believe: for there is no difference:
ACF ROM 3:22 Isto é, a justiça de Deus pela fé em Jesus Cristo para todos e sobre todos os que crêem; porque não há diferença.
MFT ROM 3:22 but it is a righteousness of God which comes by believing in Jesus Christ. And it is meant for all who have faith. No distinctions are drawn.
GSNT ROM 3:22 It is God's way of uprightness and comes through having faith in Jesus Christ, and it is for all who have faith, without distinction.
ARA ROM 3:22 But the righteousness of God is by the faith of Yeshua The Messiah unto every person, also upon every person who believes in him, for there is no distinction,
KJV ROM 3:23 "For all have sinned, and come short of the glory of God;"
RF ROM 3:23 because all sin, and are in need of rectification from God.
RF ROM 3:23 because all sin, and are in need of rectification from God.
KJVP ROM 3:23 For all have sinned , and come short of the glory of God;
AMP ROM 3:23 Since all have sinned and are falling short of the honor and glory which God bestows and receives.
AKJV ROM 3:23 For all have sinned, and come short of the glory of God;
ACF ROM 3:23 Porque todos pecaram e destituídos estão da glória de Deus;
MFT ROM 3:23 All have sinned, all come short of the glory of God,
GSNT ROM 3:23 For all men sin and come short of the glory of God,
ARA ROM 3:23 Because all of them have sinned and are deprived of the glory of God,
KJV ROM 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
RF ROM 3:24 They are made righteous freely by His gift through the redemption which is in Christ Jesus; ————— 1. Psa 14:1-3 2. Psa 5.9 3. Psa 140:3 4. Psa 10:7 5. Isa 59:7-8 6. Psa 36:1
RF ROM 3:24 They are made righteous freely by His gift through the redemption which is in Christ Jesus; ————— 1. Psa 14:1-3 2. Psa 5.9 3. Psa 140:3 4. Psa 10:7 5. Isa 59:7-8 6. Psa 36:1
KJVP ROM 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
AMP ROM 3:24 [All] are justified and made upright and in right standing with God, freely and gratuitously by His grace (His unmerited favor and mercy), through the redemption which is [provided] in Christ Jesus,
AKJV ROM 3:24 Being justified freely by his grace through the redemption that is in Christ Jesus:
ACF ROM 3:24 Sendo justificados gratuitamente pela sua graça, pela redenção que há em Cristo Jesus.
MFT ROM 3:24 but they are justified for nothing by his grace through the ransom provided in Christ Jesus,
GSNT ROM 3:24 but by his mercy they are made upright for nothing, by the deliverance secured through Christ Jesus.
ARA ROM 3:24 And are made right by grace without charge and by the redemption that exists in Yeshua The Messiah,
KJV ROM 3:25 "Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;"
RF ROM 3:25 Whom God has set forward as a mercy-seat, through faith in His blood, to show His righteousness through the pardon of past sins by the gentleness of God;
RF ROM 3:25 Whom God has set forward as a mercy-seat, through faith in His blood, to show His righteousness through the pardon of past sins by the gentleness of God;
KJVP ROM 3:25 Whom God hath set forth to be a propitiation through faith in his blood , to declare his righteousness for the remission of sins that are past , through the forbearance of God;
AMP ROM 3:25 Whom God put forward [before the eyes of all] as a mercy seat and propitiation by His blood [the cleansing and life-giving sacrifice of atonement and reconciliation, to be received] through faith. This was to show God's righteousness, because in His divine forbearance He had passed over and ignored former sins without punishment.
AKJV ROM 3:25 Whom God has set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;
ACF ROM 3:25 Ao qual Deus propôs para propiciação pela fé no seu sangue, para demonstrar a sua justiça pela remissão dos pecados dantes cometidos, sob a paciência de Deus;
MFT ROM 3:25 whom God put forward as the means of propitiation by his blood, to be received by faith. This was to demonstrate the justice of God in view of the fact that sins previously committed during the time of God's forbearance had been passed over;
GSNT ROM 3:25 For God showed him publicly dying as a sacrifice of reconciliation to be taken advantage of through faith. This was to vindicate his own justice (for in his forbearance, God passed over men's former sins)—
ARA ROM 3:25 This One whom God preordained as the atonement, by the faith of his blood, for the sake of our sins which we had formerly sinned,
KJV ROM 3:26 "To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus."
RF ROM 3:26 and to display His righteousness at this present time, so that He might be righteous Himself, and make the believer in Jesus righteous as well."
RF ROM 3:26 and to display His righteousness at this present time, so that He might be righteous Himself, and make the believer in Jesus righteous as well."
KJVP ROM 3:26 To declare , I say, at this - time his righteousness : that he might be just , and the justifier of him which believeth - in Jesus.
AMP ROM 3:26 It was to demonstrate and prove at the present time (in the now season) that He Himself is righteous and that He justifies and accepts as righteous him who has [true] faith in Jesus.
AKJV ROM 3:26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believes in Jesus.
ACF ROM 3:26 Para demonstração da sua justiça neste tempo presente, para que ele seja justo e justificador daquele que tem fé em Jesus.
MFT ROM 3:26 it was to demonstrate his justice at the present epoch, showing that God is just himself and that he justifies man on the score of faith in Jesus.
GSNT ROM 3:26 to vindicate his justice at the present time, and show that he is upright himself, and that he makes those who have faith in Jesus upright also.
ARA ROM 3:26 In the space that God in his patience has given to us, for the demonstration of his justice which is in this time, that he would be The Just One and would by justice declare righteous the one who is in the faith of Our Lord Yeshua The Messiah.
KJV ROM 3:27 Where is boasting then? It is excluded. By what law? of works? Nay: but by the law of faith.
RF ROM 3:27 (Jew.) "Where then is our pride?" (Paul.) "It is banished." (Jew.) "By what law? By the rituals?" (Paul.) "No! but by a law of faith.
RF ROM 3:27 (Jew.) "Where then is our pride?" (Paul.) "It is banished." (Jew.) "By what law? By the rituals?" (Paul.) "No! but by a law of faith.
KJVP ROM 3:27 Where is boasting then ? It is excluded . By what law ? of works ? Nay : but by the law of faith.
AMP ROM 3:27 Then what becomes of [our] pride and [our] boasting? It is excluded (banished, ruled out entirely). On what principle? [On the principle] of doing good deeds? No, but on the principle of faith.
AKJV ROM 3:27 Where is boasting then? It is excluded. By what law? of works? No: but by the law of faith.
ACF ROM 3:27 Onde está logo a jactância? É excluída. Por qual lei? Das obras? Não; mas pela lei da fé.
MFT ROM 3:27 Then what becomes of our boasting? It is ruled out absolutely. On what principle? On the principle of doing deeds? No, on the principle of faith.
GSNT ROM 3:27 Then what becomes of our boasting? It is shut out. On what principle? What a man does? No, but whether a man has faith.
ARA ROM 3:27 Where is pride, therefore? It has been eliminated with him. By what law? Of works? No, but by the law of faith.
KJV ROM 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
RF ROM 3:28 Therefore we have argued that a man may be righteous by a faith distinct from a law of rituals."
RF ROM 3:28 Therefore we have argued that a man may be righteous by a faith distinct from a law of rituals."
KJVP ROM 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
AMP ROM 3:28 For we hold that a man is justified and made upright by faith independent of and distinctly apart from good deeds (works of the Law). [The observance of the Law has nothing to do with justification]
AKJV ROM 3:28 Therefore we conclude that a man is justified by faith without the deeds of the law.
ACF ROM 3:28 Concluímos, pois, que o homem é justificado pela fé sem as obras da lei.
MFT ROM 3:28 We hold a man is justified by faith apart from deeds of the Law altogether.
GSNT ROM 3:28 For we hold that a man is made upright by faith; the observance of the Law has nothing to do with it.
ARA ROM 3:28 We determine therefore that by faith a man is made righteous and not by the works of The Written Law.
KJV ROM 3:29 "Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:"
RF ROM 3:29 (Jew.) "He is the God of Jews only, not of heathens." (Paul.) "Yes, of heathens as well!
RF ROM 3:29 (Jew.) "He is the God of Jews only, not of heathens." (Paul.) "Yes, of heathens as well!
KJVP ROM 3:29 Is he the God of the Jews only ? is he not also of the Gentiles ? Yes , of the Gentiles also:
AMP ROM 3:29 Or is God merely [the God] of Jews? Is He not the God of Gentiles also? Yes, of Gentiles also,
AKJV ROM 3:29 Is he the God of the Jews only? is he not also of the Gentiles? Yes, of the Gentiles also:
ACF ROM 3:29 É porventura Deus somente dos judeus? E não o é também dos gentios? Também dos gentios, certamente,
MFT ROM 3:29 Or is God only the God of Jews? Is he not the God of the Gentiles as well? Surely he is.
GSNT ROM 3:29 Does God belong to the Jews alone? Does he not belong to the heathen too? Of course he belongs to the heathen too;
ARA ROM 3:29 Is he The God of the Jews only? Is he not also of the Gentiles? Yes, of the Gentiles also.
KJV ROM 3:30 "Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith."
RF ROM 3:30 For it is the same God Who makes circumcision righteous from a faith, and paganism through the faith.
RF ROM 3:30 For it is the same God Who makes circumcision righteous from a faith, and paganism through the faith.
KJVP ROM 3:30 Seeing it is one God , which shall justify the circumcision by faith , and uncircumcision through faith.
AMP ROM 3:30 Since it is one and the same God Who will justify the circumcised by faith [which germinated from Abraham] and the uncircumcised through their [newly acquired] faith. [For it is the same trusting faith in both cases, a firmly relying faith in Jesus Christ].
AKJV ROM 3:30 Seeing it is one God, which shall justify the circumcision by faith, and uncircumcision through faith.
ACF ROM 3:30 Visto que Deus é um só, que justifica pela fé a circuncisão, e por meio da fé a incircuncisão.
MFT ROM 3:30 Well then, there is one God, a God who will justify the circumcised as they believe and the uncircumcised on the score of faith.
GSNT ROM 3:30 there is but one God, and he will make the circumcised upright on the ground of their faith and the uncircumcised upright because of theirs."
ARA ROM 3:30 Because God is One, who declares the circumcision righteous by faith and also the uncircumcision by faith.
KJV ROM 3:31 "Do we then make void the law through faith? God forbid: yea, we establish the law."
RF ROM 3:31 'Then,' you will say, 'we destroy law for the sake of the faith?' Never! On the contrary, we corroborate law."
RF ROM 3:31 'Then,' you will say, 'we destroy law for the sake of the faith?' Never! On the contrary, we corroborate law."
KJVP ROM 3:31 Do we then make void the law through faith ? God - forbid - : yea , we establish the law.
AMP ROM 3:31 Do we then by [this] faith make the Law of no effect, overthrow it or make it a dead letter? Certainly not! On the contrary, we confirm and establish and uphold the Law.
AKJV ROM 3:31 Do we then make void the law through faith? God forbid: yes, we establish the law.
ACF ROM 3:31 Anulamos, pois, a lei pela fé? De maneira nenhuma, antes estabelecemos a lei.
MFT ROM 3:31 Then 'by this faith' we 'cancel the Law'? Not for one moment! We uphold the Law.
GSNT ROM 3:31 Is this using faith to overthrow law? Far from it. This confirms the Law.
ARA ROM 3:31 Therefore, are we eliminating The Written Law by faith? God forbid, but we are establishing The Written Law.
G4053 {perissos} Type: adjective | Definition: | 1) exceeding some number or measure or rank or need | 1a) over and above, more than is necessary, superadded | 1a1) exceeding abundantly, supremely | 1a2) something further, more, much more than all, more plainly | 1b) superior, extraordinary, surpassing, uncommon | 1b1) pre-eminence, superiority, advantage, more eminent, more remarkable, more excellent | A Related Word by Strong's Number: from G4012 (in the sense of beyond) | Times used in KJV: 11 | abundantly, 2 | REF: 0 - 1 | more, 2 | REF: 2 - 3 | advantage, 1 | REF: 4 | beyond, 1 | REF: 5 | exceedingly, 1 | REF: 6 | highly, 1 | REF: 7 | measure, 1 | REF: 8 | superfluous, 1 | REF: 9 | vehemently, 1 | REF: 10
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G2453 {Ioudaios} Type: adjective | Definition: | 1) Jewish, belonging to the Jewish nation | 2) Jewish as respects to birth, origin, religion | A Related Word by Strong's Number: from G2448 (in the sense of G2455 as a country) | Times used in KJV: 196 | jews, 167 | REF: 0 - 158 | jew, 22 | REF: 159 - 180 | jews', 4 | REF: 181 - 184 | jewess, 2 | REF: 185 - 186 | judaea, 1 | REF: 187
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G5622 {opheleia} Type: noun feminine | Definition: | 1) usefulness, advantage, profit | A Related Word by Strong's Number: from a derivative of the base of G5624 | Times used in KJV: 2 | advantage, 1 | REF: 0 | profit, 1 | REF: 1
G4061 {peritome} Type: noun feminine | Definition: | 1) circumcised | 1a) the act or rite of circumcision, "they of the circumcision" is a term used of the Jews | 1a1) of Christians gathered from among the Jews | 1a2) the state of circumcision | 1b) metaphorically | 1b1) of Christians separated from the unclean multitude and truly consecrated to God | 1b2) the extinction of passions and the removal of spiritual impurity | A Related Word by Strong's Number: from G4059 | Times used in KJV: 36 | circumcision, 35 | REF: 0 - 28 | circumcised, 1 | REF: 29
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5158 {tropos} Type: noun masculine | Definition: | 1) a manner, way, fashion | 1a) as, even as, like as | 2) manner of life, character, deportment | A Related Word by Strong's Number: from the same as G5157 | Times used in KJV: 8 | manner, 2 | REF: 0 - 1 | means, 2 | REF: 2 - 3 | way, 2 | REF: 4 - 5 | conversation, 1 | REF: 6 | even, 1 | REF: 7
G4412 {proton} Type: adverb | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: neuter of G4413 as adverb (with or without G3588) | Times used in KJV: 62 | first, 57 | REF: 0 - 56 | at, 2 | REF: 57 - 58 | before, 1 | REF: 59 | beginning, 1 | REF: 60 | chiefly, 1 | REF: 61
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G3051 {logion} Type: noun neuter | Definition: | 1) a brief utterance, a divine oracle (doubtless because oracles were generally brief) | 1a) in the NT, the words or utterances of God | 1b) of the contents of the Mosaic law | A Related Word by Strong's Number: from G3052 | Times used in KJV: 4 | oracles, 4 | REF: 0 - 3
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2673 {katargeo} Type: verb | Definition: | 1) to render idle, unemployed, inactivate, inoperative | 1a) to cause a person or thing to have no further efficiency | 1b) to deprive of force, influence, power | 2) to cause to cease, put an end to, do away with, annul, abolish | 2a) to cease, to pass away, be done away | 2b) to be severed from, separated from, discharged from, loosed from any one | 2c) to terminate all intercourse with one | A Related Word by Strong's Number: from G2596 and G691 | Times used in KJV: 44 | away, 6 | REF: 0 - 5 | done, 4 | REF: 6 - 9 | effect, 4 | REF: 10 - 13 | abolished, 3 | REF: 14 - 16 | destroy, 3 | REF: 17 - 19 | make, 3 | REF: 20 - 22 | destroyed, 2 | REF: 23 - 24 | nought, 2 | REF: 25 - 26 | put, 2 | REF: 27 - 28 | become, 1 | REF: 29 | bring, 1 | REF: 30 | ceased, 1 | REF: 31 | come, 1 | REF: 32 | cumbereth, 1 | REF: 33 - 34 | delivered, 1 | REF: 35 | down, 1 | REF: 36 | fail, 1 | REF: 37 | loosed, 1 | REF: 38 | made, 1 | REF: 39 | no, 1 | REF: 40 | none, 1 | REF: 41 | vanish, 1 | REF: 42 | void, 1 | REF: 43 | without, 1 | REF: 44
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G569 {apisteo} Type: verb | Definition: | 1) to betray a trust, be unfaithful | 2) to have no belief, disbelieve | A Related Word by Strong's Number: from G571 | Times used in KJV: 6 | believed, 3 | REF: 0 - 1 | believe, 2 | REF: 2 - 3 | believeth, 1 | REF: 4
G570 {apistia} Type: noun feminine | Definition: | 1) unfaithfulness, faithless | 2) want of faith, unbelief | 3) weakness of faith | A Related Word by Strong's Number: from G571 | Times used in KJV: 12 | unbelief, 12 | REF: 0 - 10
G5583 {pseustes} Type: noun masculine | Definition: | 1) a liar | 2) one who breaks faith | 3) a false and faithless man | A Related Word by Strong's Number: from G5574 | Times used in KJV: 10 | liar, 8 | REF: 0 - 7 | liars, 2 | REF: 8 - 9
G1723 {enagkalizomai} Type: verb | Definition: | 1) to take into one's arms, embrace | A Related Word by Strong's Number: from G1722 and a derivative of G43 | Times used in KJV: 5 | arms, 2 | REF: 0 - 1 | taken, 1 | REF: 2 | took, 1 | REF: 3 | when, 1 | REF: 4
G3528 {nikao} Type: verb | Definition: | 1) to conquer | 1a) to carry off the victory, come off victorious | 1a1) of Christ, victorious over all His foes | 1a2) of Christians, that hold fast their faith even unto death against the power of their foes, and temptations and persecutions | 1a3) when one is arraigned or goes to law, to win the case, maintain one's cause | A Related Word by Strong's Number: from G3529 | Times used in KJV: 28 | overcome, 11 | REF: 0 - 8 | overcometh, 11 | REF: 9 - 18 | overcame, 2 | REF: 19 - 20 | conquer, 1 | REF: 21 | conquering, 1 | REF: 22 | prevailed, 1 | REF: 23 | victory, 1 | REF: 24
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G227 {alethes} Type: adjective | Definition: | 1) true | 2) loving the truth, speaking the truth, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G2990 | Times used in KJV: 25 | true, 23 | REF: 0 - 22 | truly, 1 | REF: 23 | truth, 1 | REF: 24
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G4921 {sunistao / sunistano / sunistemi} Type: verb | Definition: | 1) to place together, to set in the same place,to bring or band together | 1a) to stand with (or near) | 2) to set one with another | 2a) by way of presenting or introducing him | 2b) to comprehend | 3) to put together by way of composition or combination, to teach by combining and comparing | 3a) to show, prove, establish, exhibit | 4) to put together, unite parts into one whole | 4a) to be composed of, consist | A Related Word by Strong's Number: from G4862 and G2476 (including its collat. forms) | Times used in KJV: 16 | commend, 5 | REF: 0 - 3 | commendeth, 3 | REF: 4 - 5 | approved, 1 | REF: 6 | approving, 1 | REF: 7 | commended, 1 | REF: 8 | commending, 1 | REF: 9 | consist, 1 | REF: 10 | make, 1 | REF: 11 - 12 | standing, 1 | REF: 13 | stood, 1 | REF: 14
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G2018 {epiphero} Type: verb | Definition: | 1) to bring upon, bring forward | 1a) used of accusers | 2) to lay upon, to inflict | 3) to bring upon, i.e. in addition, to add, increase | 4) to put upon, cast upon, impose | A Related Word by Strong's Number: from G1909 and G5342 | Times used in KJV: 6 | brought, 2 | REF: 0 - 1 | add, 1 | REF: 2 | against, 1 | REF: 3 | bring, 1 | REF: 4 | taketh, 1 | REF: 5
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G93 {adikia} Type: noun feminine | Definition: | 1) injustice, of a judge | 2) unrighteousness of heart and life | 3) a deed violating law and justice, act of unrighteousness | A Related Word by Strong's Number: from G94 | Times used in KJV: 25 | unrighteousness, 16 | REF: 0 - 13 | iniquity, 6 | REF: 14 - 19 | unjust, 2 | REF: 20 - 21 | wrong, 1 | REF: 22
G94 {adikos} Type: adjective | Definition: | 1) descriptive of one who violates or has violated justice | 1a) unjust | 1b) unrighteous, sinful | 1c) of one who deals fraudulently with others, deceitful | A Related Word by Strong's Number: from G1 (as a negative particle) and G1349 | Times used in KJV: 12 | unjust, 8 | REF: 0 - 6 | unrighteous, 4 | REF: 7 - 10
G4459 {pos} Type: particle | Definition: | 1) how, in what way | A Related Word by Strong's Number: adverb from the base of G4226, an interrogative particle of manner | Times used in KJV: 103 | how, 98 | REF: 0 - 93 | means, 2 | REF: 94 - 95 | what, 2 | REF: 96 - 97 | after, 1 | REF: 98
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4052 {perisseuo} Type: verb | Definition: | 1) to exceed a fixed number of measure, to be left over and above a certain number or measure | 1a) to be over, to remain | 1b) to exist or be at hand in abundance | 1b1) to be great (abundant) | 1b2) a thing which comes in abundance, or overflows unto one, something falls to the lot of one in large measure | 1b3) to redound unto, turn out abundantly for, a thing | 1c) to abound, overflow | 1c1) to be abundantly furnished with, to have in abundance, abound in (a thing), to be in affluence | 1c2) to be pre-eminent, to excel | 1c3) to excel more than, exceed | 2) to make to abound | 2a) to furnish one richly so that he has abundance | 2b) to make abundant or excellent | A Related Word by Strong's Number: from G4053 | Times used in KJV: 42 | abound, 12 | REF: 0 - 8 | abundance, 5 | REF: 9 - 13 | abounded, 4 | REF: 14 - 17 | remained, 3 | REF: 18 - 20 | abounding, 2 | REF: 21 - 22 | abundant, 2 | REF: 23 - 24 | exceed, 2 | REF: 25 - 26 | aboundeth, 1 | REF: 27 | better, 1 | REF: 28 | enough, 1 | REF: 29 | excel, 1 | REF: 30 | increase, 1 | REF: 31 | increased, 1 | REF: 32 | left, 1 | REF: 33 | make, 1 | REF: 34 | over, 1 | REF: 35 | redound, 1 | REF: 36 | remain, 1 | REF: 37 | spare, 1 | REF: 38
G5582 {pseusma} Type: noun neuter | Definition: | 1) a falsehood, a lie | 2) the perfidy by which a man by sinning breaks faith with God | A Related Word by Strong's Number: from G5574 | Times used in KJV: 1 | lie, 1 | REF: 0
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G2504 {kago / kamoi / kame} Type: conjunction | Definition: | 1) and I | 2) I also, I as well, I likewise, in like manner I | 3) even I, this selfsame I | A Related Word by Strong's Number: from G2532 and G1473 (so also the dative case kamoi, and accusative case kame | Times used in KJV: 34 | also, 22 | REF: 0 - 20 | even, 7 | REF: 21 - 27 | so, 4 | REF: 28 - 29 | like, 1 | REF: 30
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G268 {hamartolos} Type: adjective | Definition: | 1) devoted to sin, a sinner | 1a) not free from sin | 1b) pre-eminently sinful, especially wicked | 1b1) all wicked men | 1b2) specifically of men stained with certain definite vices or crimes | 1b2a) tax collectors, heathen | A Related Word by Strong's Number: from G264 | Times used in KJV: 48 | sinners, 31 | REF: 0 - 26 | sinner, 12 | REF: 27 - 38 | sinful, 4 | REF: 39 - 42 | fadeth, 1 | REF: 43
G5346 {phemi} Type: verb | Definition: | 1) to make known one's thoughts, to declare | 2) to say | A Related Word by Strong's Number: properly, the same as the base of G5457 and G5316 | Times used in KJV: 60 | said, 48 | REF: 0 - 45 | say, 6 | REF: 46 - 51 | saith, 5 | REF: 52 - 56 | affirm, 1 | REF: 57
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G2917 {krima} Type: noun neuter | Definition: | 1) a decree, judgments | 2) judgment | 2a) condemnation of wrong, the decision (whether severe or mild) which one passes on the faults of others | 2b) in a forensic sense | 2b1) the sentence of a judge | 2b2) the punishment with which one is sentenced | 2b3) condemnatory sentence, penal judgment, sentence | 3) a matter to be judicially decided, a lawsuit, a case in court | A Related Word by Strong's Number: from G2919 | Times used in KJV: 28 | judgment, 12 | REF: 0 - 11 | damnation, 7 | REF: 12 - 18 | condemnation, 5 | REF: 19 - 23 | avenged, 1 | REF: 24 | condemned, 1 | REF: 25 | judgments, 1 | REF: 26 | law, 1 | REF: 27
G1738 {endikos} Type: adjective | Definition: | 1) according to right, righteous, just | A Related Word by Strong's Number: from G1722 and G1349 | Times used in KJV: 2 | just, 2 | REF: 0 - 1
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G4284 {proechomai} Type: verb | Definition: | 1) to have before or in advance of another, to have pre-eminence over another, to excel, surpass | 2) to surpass in excellencies which can be passed to one's credit | A Related Word by Strong's Number: middle voice from G4253 and G2192 | Times used in KJV: 1 | better, 1 | REF: 0 - 1
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G3843 {pantos} Type: adverb | Definition: | 1) altogether | 1a) in any and every way, by all means | 1b) doubtless, surely, certainly | 1c) in no wise, not at all | A Related Word by Strong's Number: from G3956 | Times used in KJV: 12 | all, 2 | REF: 0 - 1 | altogether, 2 | REF: 2 | means, 2 | REF: 3 - 4 | at, 1 | REF: 5 | doubt, 1 | REF: 6 | needs, 1 | REF: 7 | no, 1 | REF: 8 | surely, 1 | REF: 9 | wise, 1 | REF: 10
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4256 {proaitiaomai} Type: verb | Definition: | 1) to bring a charge against previously (i.e. in what has previously been said) | A Related Word by Strong's Number: from G4253 and a derivative of G156 | Times used in KJV: 2 | before, 1 | REF: 0 | proved, 1 | REF: 1
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G1672 {Hellen} Type: noun masculine | Definition: | 1) a Greek either by nationality, whether a native of the main land or of the Greek islands or colonies | 2) in a wider sense the name embraces all nations not Jews that made the language, customs, and learning of the Greeks their own; the primary reference is to a difference of religion and worship | A Related Word by Strong's Number: from G1671 | Times used in KJV: 27 | greeks, 13 | REF: 0 - 11 | greek, 7 | REF: 12 - 18 | gentiles, 5 | REF: 19 - 22 | gentile, 2 | REF: 23 - 24
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G4920 {suniemi} Type: verb | Definition: | 1) to set or bring together | 1a) in a hostile sense, of combatants | 2) to put (as it were) the perception with the thing perceived | 2a) to set or join together in the mind | 2a1) i.e. to understand: the man of understanding | 2a2) idiom for: a good and upright man (having the knowledge of those things which pertain to salvation) | A Related Word by Strong's Number: from G4862 and hiemi (to send) | Times used in KJV: 27 | understand, 13 | REF: 0 - 12 | understood, 7 | REF: 13 - 18 | understandeth, 3 | REF: 19 - 21 | understanding, 2 | REF: 22 - 23 | considered, 1 | REF: 24 | wise, 1 | REF: 25
G1567 {ekzeteo} Type: verb | Definition: | 1) to seek out, search for | 2) to seek out, i.e. investigate, scrutinise | 3) to seek out for one's self, beg, crave | 4) to demand back, require | A Related Word by Strong's Number: from G1537 and G2212 | Times used in KJV: 11 | after, 2 | REF: 0 - 1 | required, 2 | REF: 2 - 3 | seek, 2 | REF: 4 - 5 | carefully, 1 | REF: 6 | diligently, 1 | REF: 7 | inquired, 1 | REF: 8 | seeketh, 1 | REF: 9 - 10 | sought, 1 | REF: 11
G1578 {ekklino} Type: verb | Definition: | 1) to turn aside, deviate (from the right way and course) | 2) to turn (one's self) away, to turn away from, keep aloof from one's society | 3) to shun one | A Related Word by Strong's Number: from G1537 and G2827 | Times used in KJV: 3 | avoid, 1 | REF: 0 | eschew, 1 | REF: 1 | gone, 1 | REF: 2 - 3
G5544 {chrestotes} Type: noun feminine | Definition: | 1) moral goodness, integrity | 2) benignity, kindness | A Related Word by Strong's Number: from G5543 | Times used in KJV: 10 | goodness, 4 | REF: 0 - 2 | kindness, 4 | REF: 3 - 6 | gentleness, 1 | REF: 7 | good, 1 | REF: 8
G260 {hama} Type: see above in Definition | Definition: | 1) at the same time, at once, together (adverb) | 2) together with (preposition) | A Related Word by Strong's Number: a primary particle | Times used in KJV: 11 | early, 3 | REF: 0 - 2 | together, 3 | REF: 3 - 5 | withal, 3 | REF: 6 - 8 | also, 2 | REF: 9 - 10
G889 {achreioo} Type: verb | Definition: | 1) make useless, render unserviceable | 1a) of character | A Related Word by Strong's Number: from G888 | Times used in KJV: 2 | become, 1 | REF: 0 | unprofitable, 1 | REF: 1
G2995 {larugx} Type: noun masculine | Definition: | 1) the throat | 1a) of the instrument or organ of speech | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 1 | throat, 1 | REF: 0
G5028 {taphos} Type: noun masculine | Definition: | 1) burial | 2) a grave, a sepulchre | A Related Word by Strong's Number: from G2290 | Times used in KJV: 8 | sepulchre, 5 | REF: 0 - 4 | hereafter, 1 | REF: 5 | sepulchres, 1 | REF: 6 | tombs, 1 | REF: 7
G1100 {glossa} Type: noun feminine | Definition: | 1) the tongue, a member of the body, an organ of speech | 2) a tongue | 1a) the language or dialect used by a particular people distinct from that of other nations | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | tongues, 26 | REF: 0 - 23 | tongue, 24 | REF: 24 - 46
G1387 {dolioo} Type: verb | Definition: | 1) to deceive, use deceit | A Related Word by Strong's Number: from G1386 | Times used in KJV: 2 | deceit, 1 | REF: 0 | used, 1 | REF: 1
G2447 {ios} Type: noun masculine | Definition: | 1) poison (of animals) | 1a) poison of asps is under their lips | 1b) spoken of men given to reviling and calumniating and thereby injuring others | 2) rust | A Related Word by Strong's Number: perhaps from eimi (to go) or hiemi (to send) | Times used in KJV: 3 | poison, 2 | REF: 0 - 1 | rust, 1 | REF: 2
G5491 {cheilos} Type: noun neuter | Definition: | 1) a lip, of the speaking mouth | 2) metaphorically the sea shore | A Related Word by Strong's Number: from a form of the same as G5490 | Times used in KJV: 7 | lips, 6 | REF: 0 - 5 | shore, 1 | REF: 6
G455 {anoigo} Type: verb | Definition: | 1) to open | A Related Word by Strong's Number: from G303 and oigo (to open) | Times used in KJV: 77 | opened, 53 | REF: 0 - 49 | open, 21 | REF: 50 - 70 | openeth, 3 | REF: 71 - 72
G785 {aspis} Type: noun masculine | Definition: | 1) an asp, a small and most venomous serpent, the bite of which | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 1 | asps, 1 | REF: 0
G4750 {stoma} Type: noun neuter | Definition: | 1) the mouth, as part of the body: of man, of animals, of fish, etc. | 1a) since thoughts of a man's soul find verbal utterance by his mouth, the "heart" or "soul" and the mouth are distinguished | 2) the edge of a sword | A Related Word by Strong's Number: probably strengthened from a presumed derivative of the base of G5114 | Times used in KJV: 79 | mouth, 69 | REF: 0 - 58 | face, 4 | REF: 59 - 60 | mouths, 4 | REF: 61 - 64 | edge, 2 | REF: 65 - 66
G1073 {gemo} Type: verb | Definition: | 1) to be full, filled, full | A Related Word by Strong's Number: a root word | Times used in KJV: 11 | full, 11 | REF: 0 - 9
G4088 {pikria} Type: noun feminine | Definition: | 1) bitter gall | 1a) extreme wickedness | 1b) a bitter root, and so producing a bitter fruit | 1c) metaphorically bitterness, bitter hatred | A Related Word by Strong's Number: from G4089 | Times used in KJV: 4 | bitterness, 4 | REF: 0 - 3
G685 {ara} Type: noun feminine | Definition: | 1) a prayer, a supplication | 2) an imprecation, curse, malediction | A Related Word by Strong's Number: probably from G142 | Times used in KJV: 2 | cursing, 1 | REF: 0 | therefore, 1 | REF: 1
G4228 {pous} Type: noun masculine | Definition: | 1) a foot, both of men or beast | 1a) often in the orient, one put his foot on vanquished | 1b) of disciples listening to their teacher's instruction are said to be at his feet | A Related Word by Strong's Number: a primary word | Times used in KJV: 94 | feet, 77 | REF: 0 - 68 | foot, 9 | REF: 69 - 77 | footstool, 8 | REF: 78 - 84
G3691 {oxus} Type: adjective | Definition: | 1) sharp | 2) swift, quick | A Related Word by Strong's Number: probably akin to the base of G188 ["acid"] | Times used in KJV: 8 | sharp, 7 | REF: 0 - 5 | swift, 1 | REF: 6
G1632 {ekcheo / ekchuno} Type: verb | Definition: | 1) to pour out, shed forth | 2) metaphorically to bestow or distribute largely | A Related Word by Strong's Number: from G1537 | Times used in KJV: 31 | shed, 11 | REF: 0 - 9 | poured, 9 | REF: 10 - 18 | pour, 3 | REF: 19 - 21 | spilled, 2 | REF: 22 - 23 | abroad, 1 | REF: 24 | forth, 1 | REF: 25 | greedily, 1 | REF: 26 | gushed, 1 | REF: 27 | ran, 1 | REF: 28 | runneth, 1 | REF: 29
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G4938 {suntrimma} Type: noun neuter | Definition: | 1) that which is broken or shattered, a fracture | 2) calamity, ruin, destruction | A Related Word by Strong's Number: from G4937 | Times used in KJV: 1 | destruction, 1 | REF: 0
G5004 {talaiporia} Type: noun feminine | Definition: | 1) hardship, trouble, calamity, misery | A Related Word by Strong's Number: from G5005 | Times used in KJV: 2 | miseries, 1 | REF: 0 | misery, 1 | REF: 1
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G5401 {phobos} Type: noun masculine | Definition: | 1) fear, dread, terror | 1a) that which strikes terror | 2) reverence for one's husband | A Related Word by Strong's Number: from a primary phebomai (to be put in fear) | Times used in KJV: 47 | fear, 41 | REF: 0 - 37 | terror, 3 | REF: 38 - 40 | exceedingly, 1 | REF: 41 | feared, 1 | REF: 42 | fears, 1 | REF: 43
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G561 {apenanti} Type: preposition | Definition: | 1) over against, opposite | 2) in sight of, before | 3) in opposition to, against | A Related Word by Strong's Number: from G575 and G1725 | Times used in KJV: 8 | against, 2 | REF: 0 - 1 | before, 2 | REF: 2 - 3 | over, 2 | REF: 4 - 5 | contrary, 1 | REF: 6 | presence, 1 | REF: 7
G5267 {hupodikos} Type: adjective | Definition: | 1) under judgment, one who lost his suit | 2) debtor to one, owing satisfaction to | 2a) of liable to punishment from God | A Related Word by Strong's Number: from G5259 and G1349 | Times used in KJV: 1 | guilty, 1 | REF: 0
G5420 {phrasso} Type: verb | Definition: | 1) to fence in, block up, stop up, close up | 2) to put to silence | A Related Word by Strong's Number: apparently a strengthening form of the base of G5424 | Times used in KJV: 3 | stopped, 2 | REF: 0 - 1 | stop, 1 | REF: 2
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G3745 {hosos} Type: pronoun | Definition: | 1) as great as, as far as, how much, how many, whoever | A Related Word by Strong's Number: by reduplication from G3739 | Times used in KJV: 109 | many, 31 | REF: 0 - 28 | whatsoever, 22 | REF: 29 - 43 | how, 9 | REF: 44 - 51 | what, 7 | REF: 52 - 58 | all, 6 | REF: 59 - 64 | great, 6 | REF: 65 - 69 | inasmuch, 6 | REF: 70 - 75 | soever, 5 | REF: 76 - 79 | much, 4 | REF: 80 - 83 | ever, 3 | REF: 84 - 86 | which, 3 | REF: 87 - 89 | whosoever, 2 | REF: 90 - 92 | more, 1 | REF: 93 | so, 1 | REF: 94 | those, 1 | REF: 95 | wherewith, 1 | REF: 96 | who, 1 | REF: 97
G1360 {dioti} Type: conjunction | Definition: | 1) on this account that, because | 2) for | A Related Word by Strong's Number: from G1223 and G3754 | Times used in KJV: 14 | because, 13 | REF: 0 - 12 | therefore, 1 | REF: 13
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G1799 {enopion} Type: preposition | Definition: | 1) in the presence of, before | 1a) of occupied place: in that place which is before, or over against, opposite, any one and towards which another turns his eyes | A Related Word by Strong's Number: neuter of a compound of G1722 and a derivative of G3700 | Times used in KJV: 96 | before, 64 | REF: 0 - 58 | sight, 21 | REF: 59 - 78 | presence, 9 | REF: 79 - 85 | face, 1 | REF: 86 | worship, 1 | REF: 87
G1922 {epignosis} Type: noun feminine | Definition: | 1) precise and correct knowledge | 1a) used in the NT of the knowledge of things ethical and divine | A Related Word by Strong's Number: from G1921 | Times used in KJV: 21 | knowledge, 16 | REF: 0 - 13 | acknowledging, 3 | REF: 14 - 16 | acknowledged, 1 | REF: 17 | acknowledgment, 1 | REF: 18
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G3140 {martureo} Type: verb | Definition: | 1) to be a witness, to bear witness, i.e. to affirm that one has seen or heard or experienced something, or that he knows it because taught by divine revelation or inspiration | 1a) to give (not to keep back) testimony | 1b) to utter honourable testimony, give a good report | 1c) conjure, implore | A Related Word by Strong's Number: from G3144 | Times used in KJV: 120 | witness, 28 | REF: 0 - 26 | bear, 21 | REF: 27 - 47 | record, 13 | REF: 48 - 60 | bare, 9 | REF: 61 - 69 | testify, 8 | REF: 70 - 77 | report, 6 | REF: 78 - 83 | testified, 6 | REF: 84 - 89 | testifieth, 4 | REF: 90 - 93 | beareth, 3 | REF: 94 - 96 | gave, 3 | REF: 97 - 99 | obtained, 3 | REF: 100 - 102 | testimony, 3 | REF: 103 - 105 | witnessed, 3 | REF: 106 - 108 | reported, 2 | REF: 109 - 110 | well, 2 | REF: 111 - 112 | barest, 1 | REF: 113 | bearest, 1 | REF: 114 | testifying, 1 | REF: 115 | witnesses, 1 | REF: 116 | witnesseth, 1 | REF: 117 - 118 | witnessing, 1 | REF: 119
G4396 {prophetes} Type: noun masculine | Definition: | 1) in Greek writings, an interpreter of oracles or of other hidden things | 2) one who, moved by the Spirit of God and hence his organ or spokesman, solemnly declares to men what he has received by inspiration, especially concerning future events, and in particular such as relate to the cause and kingdom of God and to human salvation | 2a) the OT prophets, having foretold the kingdom, deeds and death, of Jesus the Messiah. | 2b) of John the Baptist, the herald of Jesus the Messiah | 2c) of the illustrious prophet, the Jews expected before the advent of the Messiah | 2d) the Messiah | 2e) of men filled with the Spirit of God, who by God's authority and command in words of weight pleads the cause of God and urges salvation of men | 2f) of prophets that appeared in the apostolic age among Christians | 2f1) they are associated with the apostles | REF: 0 | 2f3) in the religious assemblies of the Christians, they were moved by the Holy Spirit to speak, having power to instruct, comfort, encourage, rebuke, convict, and stimulate, their hearers | 3) a poet (because poets were believed to sing under divine inspiration) | REF: 1 | A Related Word by Strong's Number: from a compound of G4253 and G5346 | Times used in KJV: 149 | prophets, 81 | REF: 2 - 78 | prophet, 67 | REF: 79 - 141 | prophet's, 1 | REF: 142
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1293 {diastole} Type: noun feminine | Definition: | 1) a distinction, difference | 1a) of the different sounds musical instruments make | A Related Word by Strong's Number: from G1291 | Times used in KJV: 3 | difference, 2 | REF: 0 - 1 | distinction, 1 | REF: 2
G5302 {hustereo} Type: verb | Definition: | 1) behind | 1a) to come late or too tardily | 1a1) to be left behind in the race and so fail to reach the goal, to fall short of the end | 1a2) metaphorically fail to become a partaker, fall back from | 1b) to be inferior in power, influence and rank | 1b1) of the person: to be inferior to | 1c) to fail, be wanting | 1d) to be in want of, lack | 2) to suffer want, to be devoid of, to lack (be inferior) in excellence, worth | A Related Word by Strong's Number: from G5306 | Times used in KJV: 19 | behind, 3 | REF: 0 - 2 | come, 3 | REF: 3 - 5 | lacked, 2 | REF: 6 - 7 | short, 2 | REF: 8 - 9 | wanted, 2 | REF: 10 - 11 | destitute, 1 | REF: 12 | fail, 1 | REF: 13 | lack, 1 | REF: 14 | lackest, 1 | REF: 15 - 16 | suffer, 1 | REF: 17 | want, 1 | REF: 18 | worse, 1 | REF: 19
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G1432 {dorean} Type: adjective | Definition: | 1) freely, undeservedly | A Related Word by Strong's Number: accusative case of G1431 as adverb | Times used in KJV: 10 | freely, 6 | REF: 0 - 4 | cause, 1 | REF: 5 | nought, 1 | REF: 6 | vain, 1 | REF: 7 | without, 1 | REF: 8
G5485 {charis} Type: noun feminine | Definition: | 1) grace | 1a) that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech | 2) good will, loving-kindness, favour | 2a) of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues | 3) what is due to grace | 3a) the spiritual condition of one governed by the power of divine grace | 3b) the token or proof of grace, benefit | 3b1) a gift of grace | 3b2) benefit, bounty | 4) thanks, (for benefits, services, favours), recompense, reward | A Related Word by Strong's Number: from G5463 | Times used in KJV: 156 | grace, 130 | REF: 0 - 118 | favour, 6 | REF: 119 - 124 | thank, 6 | REF: 125 - 130 | thanks, 4 | REF: 131 - 134 | pleasure, 2 | REF: 135 - 136 | acceptable, 1 | REF: 137 | benefit, 1 | REF: 138 | gift, 1 | REF: 139 | gracious, 1 | REF: 140 | joy, 1 | REF: 141 | liberality, 1 | REF: 142 | thanked, 1 | REF: 143 | thankworthy, 1 | REF: 144
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G629 {apolutrosis} Type: noun feminine | Definition: | 1) a releasing effected by payment of ransom | 1a) redemption, deliverance | 1b) liberation procured by the payment of a ransom | A Related Word by Strong's Number: from a compound of G575 and G3083 | Times used in KJV: 10 | redemption, 9 | REF: 0 - 8 | deliverance, 1 | REF: 9
G4388 {protithemai} Type: verb | Definition: | 1) to place before, to set forth | 1a) to set forth to be looked at, expose to view | 1b) to expose to public view | 1b1) of the bodies of the dead | 1b2) to let lie in state | 2) to set before one's self, propose to one's self | 2a) to purpose, determine | A Related Word by Strong's Number: middle voice from G4253 and G5087 | Times used in KJV: 6 | again, 2 | REF: 0 - 1 | purposed, 2 | REF: 2 - 4 | forth, 1 | REF: 5 | set, 1 | REF: 6
G2435 {hilasterion} Type: noun neuter | Definition: | 1) relating to an appeasing or expiating, having placating or expiating force, expiatory; a means of appeasing or expiating, a propitiation | 1a) used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins expiated); hence the lid of expiation, the propitiatory | 1b) an expiatory sacrifice | 1c) a expiatory victim | A Related Word by Strong's Number: from a derivative of G2433 | Times used in KJV: 2 | mercyseat, 1 | REF: 0 | propitiation, 1 | REF: 1
G1732 {endeixis} Type: noun feminine | Definition: | 1) demonstration, proof | 1a) manifestation made by act | 1b) sign, evidence | A Related Word by Strong's Number: from G1731 | Times used in KJV: 5 | declare, 2 | REF: 0 - 1 | evident, 1 | REF: 2 | proof, 1 | REF: 3 | token, 1 | REF: 4
G3929 {paresis} Type: noun feminine | Definition: | 1) passing over, letting pass, neglecting, disregarding | A Related Word by Strong's Number: from G2935 | Times used in KJV: 1 | remission, 1 | REF: 0
G4266 {proginomai} Type: verb | Definition: | 1) to arise or come before, happen before | 1a) of sins committed previously | A Related Word by Strong's Number: from G4253 and G1096 | Times used in KJV: 1 | past, 1 | REF: 0
G265 {hamartema} Type: noun neuter | Definition: | 1) sin, evil deed | A Related Word by Strong's Number: from G264 | Times used in KJV: 4 | sins, 3 | REF: 0 - 2 | sin, 1 | REF: 3
G463 {anoche} Type: noun feminine | Definition: | 1) toleration, forbearance | A Related Word by Strong's Number: from G430 | Times used in KJV: 2 | forbearance, 2 | REF: 0 - 1
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G4226 {pou} Type: adverb | Definition: | 1) somewhere | 2) nearly | 3) with numerals: somewhere about, about | A Related Word by Strong's Number: genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of enquiry) | Times used in KJV: 47 | where, 37 | REF: 0 - 31 | whither, 10 | REF: 32 - 39
G2746 {kauchesis} Type: noun feminine | Definition: | 1) the act of glorying | A Related Word by Strong's Number: from G2744 | Times used in KJV: 12 | boasting, 6 | REF: 0 - 5 | rejoicing, 4 | REF: 6 - 9 | glory, 1 | REF: 10 - 11 | glorying, 1 | REF: 12
G1576 {ekkleio} Type: verb | Definition: | 1) to shut out, to turn out of doors | 2) to prevent the approach of one | A Related Word by Strong's Number: from G1537 and G2808 | Times used in KJV: 2 | exclude, 1 | REF: 0 | excluded, 1 | REF: 1
G4169 {poios} Type: pronoun | Definition: | 1) of what sort or nature | A Related Word by Strong's Number: from the base of G4226 and G3634 | Times used in KJV: 35 | what, 30 | REF: 0 - 28 | which, 4 | REF: 29 - 32 | manner, 1 | REF: 33
G3780 {ouchi} Type: particle | Definition: | 1) not, by no means, not at all | A Related Word by Strong's Number: intensive of G3756 | Times used in KJV: 5 | nay, 5 | REF: 0 - 4
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G1484 {ethnos} Type: noun neuter | Definition: | 1) a multitude (whether of men or of beasts) associated or living together | 1a) a company, troop, swarm | 2) a multitude of individuals of the same nature or genus | 2a) the human family | 3) a tribe, nation, people group | 4) in the OT, foreign nations not worshipping the true God, pagans, Gentiles | 5) Paul uses the term for Gentile Christians | A Related Word by Strong's Number: probably from G1486 | Times used in KJV: 164 | gentiles, 93 | REF: 0 - 85 | nations, 37 | REF: 86 - 122 | nation, 27 | REF: 123 - 145 | heathen, 5 | REF: 146 - 150 | people, 2 | REF: 151 - 153
G3483 {nai} Type: particle | Definition: | 1) yea, verily, truly, assuredly, even so | A Related Word by Strong's Number: a primary particle of strong affirmation | Times used in KJV: 36 | yea, 23 | REF: 0 - 18 | even, 4 | REF: 19 - 21 | so, 3 | REF: 22 - 23 | yes, 3 | REF: 24 - 26 | surely, 1 | REF: 27 | truth, 1 | REF: 28 | verily, 1 | REF: 29
G1897 {epeiper} Type: conjunction | Definition: | 1) since indeed, since at all events | A Related Word by Strong's Number: from G1893 and G4007 | Times used in KJV: 1 | seeing, 1 | REF: 0
G203 {akrobustia} Type: noun feminine | Definition: | 1) having the foreskin, uncircumcised | 2) a Gentile | 3) a condition in which the corrupt desires rooted in the flesh were not yet extinct | A Related Word by Strong's Number: from G206 and probably a modified form of posthe (the penis or male sexual organ) | Times used in KJV: 20 | uncircumcision, 16 | REF: 0 - 13 | uncircumcised, 3 | REF: 14 - 16 | circumcised, 1 | REF: 17
G3336 {metalepsis} Type: noun feminine | Definition: | 1) a taking, participation | A Related Word by Strong's Number: from G3335 | Times used in KJV: 2 | god, 1 | REF: 0 | received, 1 | REF: 1
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
