Must be logged in to use the editor. Logging in enables and unlocks menu option for Pasting verses, allows taking notes, saving or emailing notes to an email address. Easily dictate into the editor with windows 10 using a microphone and correct permission set in web browser. Windows logo key + H activates the microphone.
Must be logged in to join the chat room here.
Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JOS 5:1 WHEN ALL the kings of the Amorites who were beyond the Jordan to the west and all the kings of the Canaanites who were by the sea heard that the Lord had dried up the waters of the Jordan before the Israelites until we had crossed over, their hearts melted and there was no spirit in them any more because of the Israelites.
KJV JOS 5:1 "And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel."
AKJV JOS 5:1 And it came to pass, when all the kings of the Amorites, which were on the side of Jordan westward, and all the kings of the Canaanites, which were by the sea, heard that the LORD had dried up the waters of Jordan from before the children of Israel, until we were passed over, that their heart melted, neither was there spirit in them any more, because of the children of Israel.
RF JOS 5:1 (B.C. 1451) Terror of the Kings of Canaan. But when all the kings of the Amorites who are beyond the Jordan towards the west, and all the kings of the Canaanites who were along the sea, heard how the EVER-LIVING had caused the waters of the Jordan to dry before the children of Israel, until they had passed over, their hearts melted, and there was no spirit left in them before the children of Israel.
RF JOS 5:1 (B.C. 1451) Terror of the Kings of Canaan. But when all the kings of the Amorites who are beyond the Jordan towards the west, and all the kings of the Canaanites who were along the sea, heard how the EVER-LIVING had caused the waters of the Jordan to dry before the children of Israel, until they had passed over, their hearts melted, and there was no spirit left in them before the children of Israel.
KJVP JOS 5:1 And it came to pass, when all the kings of the Amorites , which were on the side of Jordan westward , and all the kings of the Canaanites , which were by the sea , heard that the LORD had dried up the waters of Jordan from before the children of Israel , until we were passed over , that their heart melted , neither was there spirit in them any more , because of the children of Israel.
ACF JOS 5:1 E sucedeu que, ouvindo todos os reis dos amorreus, que habitavam deste lado do Jordão, ao ocidente, e todos os reis dos cananeus, que estavam ao pé do mar, que o SENHOR tinha secado as águas do Jordão, de diante dos filhos de Israel, até que passassem, desfaleceu-se-lhes o coração, e não houve mais ânimo neles, por causa dos filhos de Israel.
AMP JOS 5:2 At that time the Lord said to Joshua, Make knives of flint and circumcise the [new generation of] Israelites as before.
KJV JOS 5:2 "At that time the LORD said unto Joshua, Make thee sharp knives, and circumcise again the children of Israel the second time."
AKJV JOS 5:2 At that time the LORD said to Joshua, Make you sharp knives, and circumcise again the children of Israel the second time.
RF JOS 5:2 Joshua's circumcision of the people with stone knives. At this time the EVER-LIVING said to Joshua, "Make for yourself stone knives, and remove the foreskin of the children of Israel again."
RF JOS 5:2 Joshua's circumcision of the people with stone knives. At this time the EVER-LIVING said to Joshua, "Make for yourself stone knives, and remove the foreskin of the children of Israel again."
KJVP JOS 5:2 At that time the LORD said unto Joshua , Make thee sharp knives , and circumcise again the children of Israel the second time.
ACF JOS 5:2 Naquele tempo disse o SENHOR a Josué: Faze facas de pedra, e torna a circuncidar segunda vez aos filhos de Israel.
AMP JOS 5:3 So Joshua made knives of flint and circumcised the sons of Israel at Gibeath-haaraloth.
KJV JOS 5:3 "And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins."
AKJV JOS 5:3 And Joshua made him sharp knives, and circumcised the children of Israel at the hill of the foreskins.
RF JOS 5:3 So Joshua prepared stone knives and circumcised the children of Israel at the Hill of Circumcision.
RF JOS 5:3 So Joshua prepared stone knives and circumcised the children of Israel at the Hill of Circumcision.
KJVP JOS 5:3 And Joshua made him sharp knives , and circumcised the children of Israel at the hill of the foreskins.
ACF JOS 5:3 Então Josué fez para si facas de pedra, e circuncidou aos filhos de Israel no monte dos prepúcios.
AMP JOS 5:4 And this is the reason Joshua circumcised them: all the males of the people who came out of Egypt, all the men of war, had died in the wilderness on the way after they came out of Egypt.
KJV JOS 5:4 "And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt."
AKJV JOS 5:4 And this is the cause why Joshua did circumcise: All the people that came out of Egypt, that were males, even all the men of war, died in the wilderness by the way, after they came out of Egypt.
RF JOS 5:4 And this event was Joshua's circumcision.1 All the full-grown who came out from among the Mitzeraim,—the men of military age,—died in the desert on the journey coming from Mitzeraim,
RF JOS 5:4 And this event was Joshua's circumcision.1 All the full-grown who came out from among the Mitzeraim,—the men of military age,—died in the desert on the journey coming from Mitzeraim,
KJVP JOS 5:4 And this is the cause why Joshua did circumcise : All the people that came out of Egypt , that were males , even all the men of war , died in the wilderness by the way , after they came out of Egypt.
ACF JOS 5:4 E foi esta a causa por que Josué os circuncidou: todo o povo que tinha saído do Egito, os homens, todos os homens de guerra, já haviam morrido no deserto, pelo caminho, depois que saíram do Egito.
AMP JOS 5:5 Though all the people who came out were circumcised, yet all the people who were born in the wilderness on the way after Israel came out of Egypt had not been circumcised.
KJV JOS 5:5 "Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised."
AKJV JOS 5:5 Now all the people that came out were circumcised: but all the people that were born in the wilderness by the way as they came forth out of Egypt, them they had not circumcised.
RF JOS 5:5 for all the people who came out were circumcised—but all the people who were born in the desert during the journey from Mitzeraim, were not circumcised.
RF JOS 5:5 for all the people who came out were circumcised—but all the people who were born in the desert during the journey from Mitzeraim, were not circumcised.
KJVP JOS 5:5 Now all the people that came out were circumcised : but all the people that were born in the wilderness by the way as they came forth out of Egypt , them they had not circumcised.
ACF JOS 5:5 Porque todos os do povo que saíram estavam circuncidados, mas a nenhum dos que nasceram no deserto, pelo caminho, depois de terem saído do Egito, haviam circuncidado.
AMP JOS 5:6 For the Israelites walked forty years in the wilderness till all who were men of war who came out of Egypt perished, because they did not hearken to the voice of the Lord; to them the Lord swore that He would not let them see the land which the Lord swore to their fathers to give us, a land flowing with milk and honey.
KJV JOS 5:6 "For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: unto whom the LORD sware that he would not shew them the land, which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey."
AKJV JOS 5:6 For the children of Israel walked forty years in the wilderness, till all the people that were men of war, which came out of Egypt, were consumed, because they obeyed not the voice of the LORD: to whom the LORD swore that he would not show them the land, which the LORD swore to their fathers that he would give us, a land that flows with milk and honey.
RF JOS 5:6 For the children of Israel travelled for forty years in the desert until all the generation of men of military age, who came out of Mitzeraim, had died, because they would not listen to the voice of the EVER-LIVING; so the EVER-LIVING swore to them that they should not see the country which He had promised to Abraham to give to us, a land flowing with milk and honey.
RF JOS 5:6 For the children of Israel travelled for forty years in the desert until all the generation of men of military age, who came out of Mitzeraim, had died, because they would not listen to the voice of the EVER-LIVING; so the EVER-LIVING swore to them that they should not see the country which He had promised to Abraham to give to us, a land flowing with milk and honey.
KJVP JOS 5:6 For the children of Israel walked forty years in the wilderness , till all the people that were men of war , which came out of Egypt , were consumed , because they obeyed not the voice of the LORD : unto whom - the LORD sware that he would not show them the land , which the LORD sware unto their fathers that he would give us, a land that floweth with milk and honey.
ACF JOS 5:6 Porque quarenta anos andaram os filhos de Israel pelo deserto, até se acabar toda a nação, os homens de guerra, que saíram do Egito, e não obedeceram à voz do SENHOR; aos quais o SENHOR tinha jurado que lhes não havia de deixar ver a terra que o SENHOR jurara a seus pais dar-nos; terra que mana leite e mel.
AMP JOS 5:7 So it was their uncircumcised children whom He raised up in their stead whom Joshua circumcised, because the rite had not been performed on the way.
KJV JOS 5:7 "And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way."
AKJV JOS 5:7 And their children, whom he raised up in their stead, them Joshua circumcised: for they were uncircumcised, because they had not circumcised them by the way.
RF JOS 5:7 Therefore Joshua circumcised the children that had grown up after them, for they were foreskinned, because they had not been circumcised during the journey.
RF JOS 5:7 Therefore Joshua circumcised the children that had grown up after them, for they were foreskinned, because they had not been circumcised during the journey.
KJVP JOS 5:7 And their children , whom he raised up in their stead , them Joshua circumcised : for they were uncircumcised , because they had not circumcised them by the way.
ACF JOS 5:7 Porém em seu lugar pós a seus filhos; a estes Josué circuncidou, porquanto estavam incircuncisos, porque os não circuncidaram no caminho.
AMP JOS 5:8 When they finished circumcising all the males of the nation, they remained in their places in the camp till they were healed.
KJV JOS 5:8 "And it came to pass, when they had done circumcising all the people, that they abode in their places in the camp, till they were whole."
AKJV JOS 5:8 And it came to pass, when they had done circumcising all the people, that they stayed in their places in the camp, till they were whole.
RF JOS 5:8 But whilst they were completing the circumcision of all the nation they kept quiet in the camp until they were restored. ————— 1 Note on v. 2 ch. 5. May not the flint knives found in ancient graves be those used by tribes who also practiced circumcision, and not knives for domestic use, as archaeologists imagine?—F.F.
RF JOS 5:8 But whilst they were completing the circumcision of all the nation they kept quiet in the camp until they were restored. ————— 1 Note on v. 2 ch. 5. May not the flint knives found in ancient graves be those used by tribes who also practiced circumcision, and not knives for domestic use, as archaeologists imagine?—F.F.
KJVP JOS 5:8 And it came to pass, when they had done circumcising all the people , that they abode in their places in the camp , till they were whole.
ACF JOS 5:8 E aconteceu que, acabando de circuncidar a toda a nação, ficaram no seu lugar no arraial, até que sararam.
AMP JOS 5:9 And the Lord said to Joshua, This day have I rolled away the reproach of Egypt from you. So the name of the place is called Gilgal [rolling] to this day.
KJV JOS 5:9 "And the LORD said unto Joshua, This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day."
AKJV JOS 5:9 And the LORD said to Joshua, This day have I rolled away the reproach of Egypt from off you. Why the name of the place is called Gilgal to this day.
RF JOS 5:9 Then the EVER-LIVING said to Joshua, "to-day I have rolled away the reproach of Mitzeraim from off you," therefore the name of that place is called Gilgal,1 to this day.
RF JOS 5:9 Then the EVER-LIVING said to Joshua, "to-day I have rolled away the reproach of Mitzeraim from off you," therefore the name of that place is called Gilgal,1 to this day.
KJVP JOS 5:9 And the LORD said unto Joshua , This day have I rolled away the reproach of Egypt from off you. Wherefore the name of the place is called Gilgal unto this day.
ACF JOS 5:9 Disse mais o SENHOR a Josué: Hoje retirei de sobre vós o opróbrio do Egito; por isso o nome daquele lugar se chamou Gilgal, até ao dia de hoje.
AMP JOS 5:10 And the Israelites encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
KJV JOS 5:10 "And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho."
AKJV JOS 5:10 And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho.
RF JOS 5:10 The Passover Celebrated. The children of Israel afterwards camped in Gilgal and sacrificed the Passover on the fourteenth day of the month, after passing the fords of Jeriko,
RF JOS 5:10 The Passover Celebrated. The children of Israel afterwards camped in Gilgal and sacrificed the Passover on the fourteenth day of the month, after passing the fords of Jeriko,
KJVP JOS 5:10 And the children of Israel encamped in Gilgal , and kept the passover on the fourteenth - day of the month at even in the plains of Jericho.
ACF JOS 5:10 Estando, pois, os filhos de Israel acampados em Gilgal, celebraram a páscoa no dia catorze do mês, à tarde, nas campinas de Jericó.
AMP JOS 5:11 And on that same day they ate the produce of the land: unleavened cakes and parched grain.
KJV JOS 5:11 "And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day."
AKJV JOS 5:11 And they did eat of the old corn of the land on the morrow after the passover, unleavened cakes, and parched corn in the selfsame day.
RF JOS 5:11 and they ate cakes from the corn of the land the day after the Passover, and baked oats the same day,
RF JOS 5:11 and they ate cakes from the corn of the land the day after the Passover, and baked oats the same day,
KJVP JOS 5:11 And they did eat of the old corn of the land on the morrow after the passover , unleavened cakes , and parched corn in the selfsame - day.
ACF JOS 5:11 E, ao outro dia depois da páscoa, nesse mesmo dia, comeram, do fruto da terra, pães ázimos e espigas tostadas.
AMP JOS 5:12 And the manna ceased on the day after they ate of the produce of the land; and the Israelites had manna no more, but they ate of the fruit of the land of Canaan that year.
KJV JOS 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
AKJV JOS 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land; neither had the children of Israel manna any more; but they did eat of the fruit of the land of Canaan that year.
RF JOS 5:12 and the mana ceased from the morning they ate of the corn of the land, and the children of Israel never again had mana, but they ate the produce of the land of Canaan from that year.
RF JOS 5:12 and the mana ceased from the morning they ate of the corn of the land, and the children of Israel never again had mana, but they ate the produce of the land of Canaan from that year.
KJVP JOS 5:12 And the manna ceased on the morrow after they had eaten of the old corn of the land ; neither had the children of Israel manna any more ; but they did eat of the fruit of the land of Canaan that year.
ACF JOS 5:12 E cessou o maná no dia seguinte, depois que comeram do fruto da terra, e os filhos de Israel não tiveram mais maná; porém, no mesmo ano comeram dos frutos da terra de Canaã.
AMP JOS 5:13 When Joshua was by Jericho, he looked up, and behold, a Man stood near him with His drawn sword in His hand. And Joshua went to Him and said to Him, Are you for us or for our adversaries?
KJV JOS 5:13 "And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?"
AKJV JOS 5:13 And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went to him, and said to him, Are you for us, or for our adversaries?
RF JOS 5:13 While Joshua was resting near Jeriko, he raised his eyes, and saw a man stand near him, with a drawn sword in his hand. So Joshua went to him and asked, "Are you our enemy or no?
RF JOS 5:13 While Joshua was resting near Jeriko, he raised his eyes, and saw a man stand near him, with a drawn sword in his hand. So Joshua went to him and asked, "Are you our enemy or no?
KJVP JOS 5:13 And it came to pass, when Joshua was by Jericho , that he lifted up his eyes and looked , and, behold , there stood a man over against him with his sword drawn in his hand : and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries?
ACF JOS 5:13 E sucedeu que, estando Josué perto de Jericó, levantou os seus olhos e olhou; e eis que se pós em pé diante dele um homem que tinha na mão uma espada nua; e chegou-se Josué a ele, e disse-lhe: És tu dos nossos, ou dos nossos inimigos?
AMP JOS 5:14 And He said, No [neither], but as Prince of the Lord's host have I now come. And Joshua fell on his face to the earth and worshiped, and said to Him, What says my Lord to His servant?
KJV JOS 5:14 "And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant?"
AKJV JOS 5:14 And he said, No; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said to him, What said my Lord to his servant?
RF JOS 5:14 "When he replied; "No! for I am the Chief of the Army of the EVER-LIVING who have come to you." Then Joshua bowed his face to the earth and paid him reverence, and said; "What would my master say to his servant?"
RF JOS 5:14 "When he replied; "No! for I am the Chief of the Army of the EVER-LIVING who have come to you." Then Joshua bowed his face to the earth and paid him reverence, and said; "What would my master say to his servant?"
KJVP JOS 5:14 And he said , Nay ; but as captain of the host of the LORD am I now come . And Joshua fell on his face to the earth , and did worship , and said unto him, What saith my Lord unto his servant?
ACF JOS 5:14 E disse ele: Não, mas venho agora como príncipe do exército do SENHOR. Então Josué se prostrou com o seu rosto em terra e o adorou, e disse-lhe: Que diz meu senhor ao seu servo?
AMP JOS 5:15 And the Prince of the Lord's host said to Joshua, Loose your shoes from off your feet, for the place where you stand is holy. And Joshua did so. [Exod 3:5]
KJV JOS 5:15 "And the captain of the LORD'S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so."
AKJV JOS 5:15 And the captain of the LORD's host said to Joshua, Loose your shoe from off your foot; for the place where on you stand is holy. And Joshua did so.
RF JOS 5:15 And the Chief of the EVER-LIVING'S Army replied to Joshua, "Put your shoes from off your feet, for the place you stand upon, is Holy;" and Joshua did so. ————— 1 Rolled-away.—F.F.
RF JOS 5:15 And the Chief of the EVER-LIVING'S Army replied to Joshua, "Put your shoes from off your feet, for the place you stand upon, is Holy;" and Joshua did so. ————— 1 Rolled-away.—F.F.
KJVP JOS 5:15 And the captain of the LORD'S host said unto Joshua , Loose thy shoe from off thy foot ; for the place whereon - thou standest is holy . And Joshua did so.
ACF JOS 5:15 Então disse o príncipe do exército do SENHOR a Josué: Descalça os sapatos de teus pés, porque o lugar em que estás é santo. E fez Josué assim.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3383 {yarden} | yar-dane' | From H3381; | a descender; | Jarden, the principal river of Palestine: - Jordan. | REF: 0 - 163
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5750 {'od 'od} | ode, ode | From H5749; | properly iteration or continuance; | used only adverbially (with or without preposition), again, repeatedly, still, more: - again, X all life long, at all, besides, but, else, further (-more), henceforth, | (any) longer, | (any) more (-over), X once, since, | (be) still, when, | (good, the) while (having being), | (as, because, whether, while) yet (within).
H7307 {ruach} | roo'-akh | From H7306; | wind; | by resemblance breath, that is, a sensible (or even violent) exhalation; | figuratively life, anger, unsubstantiality; | by extension a region of the sky; | by resemblance spirit, but only of a rational being (including its expression and functions): - air, anger, blast, breath, X cool, courage, mind, X quarter, X side, spirit ([-ual]), tempest, X vain, | ([whirl-]) wind (-y).
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4549 {masas} | maw-sas' | A primitive root; | to liquefy; | figuratively to waste (with disease), to faint (with fatigue, fear or grief): - discourage, faint, be loosed, melt (away), refuse, X utterly.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H4325 {mayim} | mah'-yim | Dual of a primitive noun (but used in a singular sense); | water; | figuratively juice; | by euphemism urine, semen: - + piss, wasting, water (-ing, [-course, -flood, -spring]).
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H3001 {yabesh} | yaw-bashe' | A primitive root; | to be ashamed, confused or disappointed; | also (as failing) to dry up (as water) or wither (as herbage): - be ashamed, clean, be confounded, | (make) dry (up), | (do) shame (-fully), X utterly, wither (away).
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H3220 {yam} | yawm | From an unused root meaning to roar; | a sea (as breaking in noisy surf) or large body of water; | specifically (with the article) the Mediterranean; | sometimes a large river, or an artificial basin; | locally, the west, or (rarely) the south: - sea (X -faring man, [-shore]), south, west (-ern, side, -ward).
H3669 {kena'aniy} | ken-ah-an-ee' | Patrial from H3667; | a Kenaanite or inhabitant of Kenaan; | by implication a pedlar (the Cananites standing for their neighbors the Ishmaelites, who conducted mercantile caravans): - Canaanite, merchant, trafficker. | REF: 0 - 69
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H5676 {'eber} | ay'-ber | From H5674; | properly a region across; | but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; | usually meaning the east): - X against, beyond, by, X from, over, passage, quarter, | (other, this) side, straight.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H567 {'emoriy} | em-o-ree' | Probably a patronymic from an unused name derived from H559 in the sense of publicity, that is, prominence; | thus a mountaineer; | an emorite, one of the Canaanitish tribes: - Amorite. | REF: 0 - 85
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H3091 {yehoshua' yehoshua'} | yeh-ho-shoo'-ah, yeh-ho-shoo'-ah | From H3068 and H3467; | Jehovah-saved; | Jehoshua (that is, Joshua), the Jewish leader: - Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442. | REF: 0 - 198
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H6697 {tsur tsur} | tsoor, tsoor | From H6696; | properly a cliff (or sharp rock, as compressed); | generally a rock or boulder; | figuratively a refuge; | also an edge (as precipitous): - edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also H1049.
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H4135 {mul} | mool | A primitive root; | to cut short, that is, curtail (specifically the prepuce, that is, to circumcise); | by implication to blunt; | figuratively to destroy: - circumcise (-ing, selves), cut down (in pieces), destroy, X must needs.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H8145 {sheniy} | shay-nee' | From H8138; | properly double, that is, second; | also adverbially again: - again, either [of them], | (an-) other, second (time).
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H1389 {gib'ah} | ghib-aw' | Feminine from the same as H1387; | a hillock: - hill, little hill.
H6190 {'orlah} | or-law' | Feminine of H6189; | the prepuce: - foreskin, + uncircumcised.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1870 {derek} | deh'-rek | From H1869; | a road (as trodden); | figuratively a course of life or mode of action, often adverbially: - along, away, because of, + by, conversation, custom, [east-] ward, journey, manner, passenger, through, toward, [high-] [path-] way [-side], whither [-soever].
H4057 {midbar} | mid-bawr' | From H1696 in the sense of driving; | a pasture (that is, open field, whither cattle are driven); | by implication a desert; | also speech (including its organs): - desert, south, speech, wilderness.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H2145 {zakar} | zaw-kawr' | From H2142; | properly remembered, that is, a male (of man or animals, as being the most noteworthy sex): - X him, male, man (child, -kind).
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H2461 {chalab} | khaw-lawb' | From the same as H2459; | milk (as the richness of kine): - + cheese, milk, sucking,
H2100 {zub} | zoob | A primitive root; | to flow freely (as water), that is, | (specifically) to have a (sexual) flux; | figuratively to waste away; | also to overflow: - flow, gush out, have a (running) issue, pine away, run.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H1706 {debash} | deb-ash' | From an unused root meaning to be gummy; | honey (from its stickiness); | by analogy syrup: - honey ([-comb]).
H8141 {shaneh shanah} | shaw-neh', shaw-naw' | (The first form being in plural only, the second form being feminine); | from H8138; | a year (as a revolution of time): - + whole age, X long, + old, year (X -ly).
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H1471 {goy goy} | go'ee, go'-ee | Apparently from the same root as H1465 (in the sense of massing); | a foreign nation; | hence a Gentile; | also (figuratively) a troop of animals, or a flight of locusts: - Gentile, heathen, nation, people.
H8552 {tamam} | taw-mam' | A primitive root; | to complete, in a good or a bad sense, literally or figuratively, transitively or intransitively: - accomplish, cease, be clean [pass-] ed, consume, have done, | (come to an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H8478 {tachath} | takh'-ath | From the same as H8430; | the bottom (as depressed); | only adverbially below (often with prepositional prefix underneath), in lieu of, etc.: - as, beneath, X flat, in (-stead), | (same) place (where . . . is), room, for . . . sake, stead of, under, X unto, X when . . . was mine, whereas, [where-] fore, with.
H6189 {'arel} | aw-rale' | From H6188; | properly exposed, that is, projecting loose (as to the prepuce); | used only technically uncircumcised (that is, still having the prepuce uncurtailed): - uncircumcised (person).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H1556 {galal} | gaw-lal' | A primitive root; | to roll (literally or figuratively): - commit, remove, roll (away, down, together), run down, seek occasion, trust, wallow.
H2781 {cherpah} | kher-paw' | From H2778; | contumely, disgrace, the pudenda: - rebuke, reproach (-fully), shame.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H8034 {shem} | shame | A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; | compare H8064); | an appellation, as a mark or memorial of individuality; | by implication honor, authority, character: - + base, [in-] fame [-ous], name (-d), renown, report.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H1537 {gilgal} | ghil-gawl' | The same as H1536 (with the article as a properly noun); | Gilgal, the name of three places in Palestine: - Gilgal. See also H1019. | REF: 0 - 38
H2583 {chanah} | khaw-naw' | A primitive root (compare H2603); | properly to incline; | by implication to decline (of the slanting rays of evening); | specifically to pitch a tent; | generally to encamp (for abode or siege): - abide (in tents), camp, dwell, encamp, grow to an end, lie, pitch (tent), rest in tent.
H6453 {pesach} | peh'-sakh | From H6452; | a pretermission, that is, exemption; | used only technically of the Jewish Passover (the festival or the victim): - passover (offering).
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H2320 {chodesh} | kho'-desh | From H2318; | the new moon; | by implication a month: - month (-ly), new moon.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H6160 {'arabah} | ar-aw-baw' | From H6150 (in the sense of sterility); | a desert; | especially (with the article prefixed) the (generally) sterile valley of the Jordan and its continuation to the Red Sea: - Arabah, champaign, desert, evening, heaven, plain, wilderness. See also H1026.
H3405 {yeriycho yerecho yeriychoh} | yer-ee-kho', yer-ay-kho', yer-ee-kho' | Perhaps from H3394; | its month; | or else from H7306; | fragrant; | Jericho or Jerecho, a place in Palestine: - Jericho. | REF: 0 - 52
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H5669 {'abur} | aw-boor' | The same as H5668; | passed, that is, kept over; | used only of stored grain: - old corn.
H4283 {mochorath mochoratham} | mokh-or-awth', mokh-or-aw-thawm' | Feminine from the same as H4279; | the morrow or (adverbially) tomorrow: - morrow, next day.
H4682 {matstsah} | mats-tsaw' | From H4711 in the sense of greedily devouring for sweetness; | properly sweetness; | concretely sweet (that is, not soured or bittered with yeast); | specifically an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used): - unleavened (bread, cake), without leaven.
H6106 {'etsem} | eh'-tsem | From H6105; | a bone (as strong); | by extension the body; | figuratively the substance, that is, | (as pronoun) selfsame: - body, bone, X life, | (self-) same, strength, X very.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H4478 {man} | mawn | From H4100; | literally a whatness (so to speak), that is, manna (so called from the question about it): - manna.
H7673 {shabath} | shaw-bath' | A primitive root; | to repose, that is, desist from exertion; | used in many implied relations (causatively, figuratively or specifically): - (cause to, let, make to) cease, celebrate, cause (make) to fail, keep (sabbath), suffer to be lacking, leave, put away (down), | (make to) rest, rid, still, take away.
H3667 {kena'an} | ken-ah'-an | From H3665; | humiliated; | Kenaan, a son of Ham; | also the country inhabited by him: - Canaan, merchant, traffick.
H8393 {tebu'ah} | teb-oo-aw' | From H935; | income, that is, produce (literally or figuratively): - fruit, gain, increase, revenue.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H8025 {shalaph} | shaw-laf' | A primitive root; | to pull out, up or off: - draw (off), grow up, pluck off.
H5048 {neged} | neh'-ghed | From H5046; | a front, that is, part opposite; | specifically a counterpart, or mate; | usually (adverbially, especially with preposition) over against or before: - about, | (over) against, X aloof, X far (off), X from, over, presence, X other side, sight, X to view.
H5975 {'amad} | aw-mad' | A primitive root; | to stand, in various relations (literally and figuratively, intransitively and transitively): - abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be [over], place, | (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), | (make to, make to be at a, with-) stand (by, fast, firm, still, up), | (be at a) stay (up), tarry.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H5650 {'ebed} | eh'-bed | From H5647; | a servant: - X bondage, bondman, [bond-] servant, | (man-) servant.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H8269 {s´ar} | sar | From H8323; | a head person (of any rank or class): - captain (that had rule), chief (captain), general, governor, keeper, lord, | ([-task-]) master, prince (-ipal), ruler, steward.
H6635 {tsaba' tseba'ah} | tsaw-baw', tseb-aw-aw' | From H6633; | a mass of persons (or figurative things), especially regularly organized for war (an army); | by implication a campaign, literally or figuratively (specifically hardship, worship): - appointed time, | (+) army, | (+) battle, company, host, service, soldiers, waiting upon, war (-fare).
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H5307 {naphal} | naw-fal' | A primitive root; | to fall, in a great variety of applications (intransitively or causatively, literally or figuratively): - be accepted, cast (down, self, [lots], out), cease, die, divide (by lot), | (let) fail, | (cause to, let, make, ready to) fall (away, down, -en, -ing), fell (-ing), fugitive, have [inheritamce], inferior, be judged [by mistake for H6419], lay (along), | (cause to) lie down, light (down), be (X hast) lost, lying, overthrow, overwhelm, perish, present (-ed, -ing), | (make to) rot, slay, smite out, X surely, throw down.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H113 {'adon 'adon} | aw-done', aw-done' | From an unused root (meaning to rule); | sovereign, that is, controller (human or divine): - lord, master, owner. Compare also names beginning with "Adoni-".
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H6944 {qodesh} | ko'-desh | From H6942; | a sacred place or thing; | rarely abstractly sanctity: - consecrated (thing), dedicated (thing), hallowed (thing), holiness, | (X most) holy (X day, portion, thing), saint, sanctuary.
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H5275 {na'al na'alah} | nah'-al, nah-al-aw' | From H5274; | properly a sandal tongue; | by extension a sandal or slipper (sometimes as a symbol of occupancy, a refusal to marry, or of something valueless): - dryshod, | (pair of) shoe ([-latchet], -s). | REF: 0 - 21
H5394 {nashal} | naw-shal' | A primitive root; | to pluck off, that is, divest, eject, or drop: - cast (out), drive, loose, put off (out), slip.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
text
AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?