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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV HEB 9:1 "Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary."
RF HEB 9:1 The first, however, had expiatory services with holy adornment.
RF HEB 9:1 The first, however, had expiatory services with holy adornment.
KJVP HEB 9:1 Then verily the first covenant had also ordinances of divine service , and a worldly sanctuary.
AMP HEB 9:1 NOW EVEN the first covenant had its own rules and regulations for divine worship, and it had a sanctuary [but one] of this world. [Exod 25:10-40]
AKJV HEB 9:1 Then truly the first covenant had also ordinances of divine service, and a worldly sanctuary.
MFT HEB 9:1 The first covenant had indeed its regulations for worship, and a material sanctuary.
GSNT HEB 9:1 Even the first agreement provided regulations for worship, and a sanctuary that was fully equipped.
ARA HEB 9:1 But in the first there was an order of ministry and a worldly sanctuary.
KJV HEB 9:2 "For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary."
RF HEB 9:2 For a tabernacle was first constructed, in which were the lamp, and the table, and the presentation of the loaves
RF HEB 9:2 For a tabernacle was first constructed, in which were the lamp, and the table, and the presentation of the loaves
KJVP HEB 9:2 For there was a tabernacle made ; the first , wherein - was the candlestick , and the table , and the showbread - ; which is called the sanctuary.
AMP HEB 9:2 For a tabernacle (tent) was erected, in the outer division or compartment of which were the lampstand and the table with [its loaves of] the showbread set forth. [This portion] is called the Holy Place. [Lev 24:5, 6]
AKJV HEB 9:2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show bread; which is called the sanctuary.
ACF HEB 9:2 Porque um tabernáculo estava preparado, o primeiro, em que havia o candelabro, e a mesa, e os pães da proposição; ao que se chama o santuário.
MFT HEB 9:2 A tent was set up, the outer tent, containing the lampstand, the table, and the loaves of the Presence; this is called the Holy place.
GSNT HEB 9:2 For a tent was erected, with the lamp and the table and the presentation bread in the outer part, which was called the sanctuary.
ARA HEB 9:2 For the first Tabernacle that was made there had the Manorah and the table of showbread, and it was called The Holy Place.
KJV HEB 9:3 "And after the second veil, the tabernacle which is called the Holiest of all;"
RF HEB 9:3 which were called the Holies; and within it the second veiled tabernacle named the Holy of Holies,
RF HEB 9:3 which were called the Holies; and within it the second veiled tabernacle named the Holy of Holies,
KJVP HEB 9:3 And after the second veil , the tabernacle which is called the Holiest all;
AMP HEB 9:3 But [inside] beyond the second curtain or veil, [there stood another] tabernacle [division] known as the Holy of Holies. [Exod 26:31-33]
AKJV HEB 9:3 And after the second veil, the tabernacle which is called the Holiest of all;
MFT HEB 9:3 But behind the second veil was the tent called the Holy of Holies,
GSNT HEB 9:3 And beyond the second curtain, in the part called the inner sanctuary,
ARA HEB 9:3 But the inner Tabernacle from within the second veil was called The Holy of Holies.
KJV HEB 9:4 "Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;"
RF HEB 9:4 having a golden incense altar, and the ark of the covenant plated everywhere with gold, in which were the golden jar holding the manna, and the blossoming rod of Aaron, and the records of the settlement;
RF HEB 9:4 having a golden incense altar, and the ark of the covenant plated everywhere with gold, in which were the golden jar holding the manna, and the blossoming rod of Aaron, and the records of the settlement;
KJVP HEB 9:4 Which had the golden censer , and the ark of the covenant overlaid round about with gold , wherein - was the golden pot that had manna , and Aaron?s rod that budded , and the tables of the covenant;
AMP HEB 9:4 It had the golden altar of incense and the ark (chest) of the covenant, covered over with wrought gold. This [ark] contained a golden jar which held the manna and the rod of Aaron that sprouted and the [two stone] slabs of the covenant [bearing the Ten Commandments]. [Exod 16:32-34; 30:1-6; Num 17:8-10]
AKJV HEB 9:4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
ACF HEB 9:4 Que tinha o incensário de ouro, e a arca da aliança, coberta de ouro toda em redor; em que estava um vaso de ouro, que continha o maná, e a vara de Arão, que tinha florescido, e as tábuas da aliança;
MFT HEB 9:4 containing the golden altar of incense, and also the ark of the covenant covered all over with gold, which held the golden pot of manna, the rod of Aaron that once blossomed, and the tablets of the covenant;
GSNT HEB 9:4 stood the gold incense-altar and the chest that contained the agreement, entirely covered with gold, with the gold jar in it that held the manna, and Aaron's staff that budded, and the tablets containing the agreement;
ARA HEB 9:4 And there was in it the golden place of incense and The Ark of the Covenant, all overlaid with gold, and it had a pot of gold in which was manna and the Rod of Aaron which budded, and The Tablets of The Covenant.
KJV HEB 9:5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
RF HEB 9:5 and above it cherubim of glory overshadowing the mercy-seat—to which this is merely an allusion.
RF HEB 9:5 and above it cherubim of glory overshadowing the mercy-seat—to which this is merely an allusion.
KJVP HEB 9:5 And over it the cherubims of glory shadowing the mercyseat ; of which we cannot - now speak particularly -.
AMP HEB 9:5 Above [the ark] and overshadowing the mercy seat were the representations of the cherubim [winged creatures which were the symbols] of glory. We cannot now go into detail about these things.
AKJV HEB 9:5 And over it the cherubim of glory shadowing the mercy seat; of which we cannot now speak particularly.
ACF HEB 9:5 E sobre a arca os querubins da glória, que faziam sombra no propiciatório; das quais coisas não falaremos agora particularmente.
MFT HEB 9:5 above this were the cherubims of the Glory, overshadowing the mercy seat — matters which it is impossible for me to discuss at present in detail.
GSNT HEB 9:5 and above the chest were the winged creatures of the Divine Presence overshadowing the lid on which the blood was sprinkled—of which I cannot now speak in detail.
ARA HEB 9:5 And above, the cherubim of glory, which shrouded over the mercy seat; but there is no time for us to speak about each one of these things which were thus fashioned.
KJV HEB 9:6 "Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God."
RF HEB 9:6 And being thus furnished with these, the priest performing the services always entered the first tabernacle;
RF HEB 9:6 And being thus furnished with these, the priest performing the services always entered the first tabernacle;
KJVP HEB 9:6 Now when these things were thus ordained , the priests went always into the first tabernacle , accomplishing the service God.
AMP HEB 9:6 These arrangements having thus been made, the priests enter [habitually] into the outer division of the tabernacle in performance of their ritual acts of worship.
AKJV HEB 9:6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
ACF HEB 9:6 Ora, estando estas coisas assim preparadas, a todo o tempo entravam os sacerdotes no primeiro tabernáculo, cumprindo os serviços;
MFT HEB 9:6 Such were the arrangements for worship. The priests constantly enter the first tent, in the discharge of their ritual duties,
GSNT HEB 9:6 With these arrangements for worship, the priests used constantly to go into the outer part of the tent, in the performance of their rites,
ARA HEB 9:6 But The Priests were always entering the outer Tabernacle and performing their ministry,
KJV HEB 9:7 "But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:"
RF HEB 9:7 but into the second, the High Priest alone once a year, not without blood, which he offered for the forgetfulness of himself and of the people.
RF HEB 9:7 but into the second, the High Priest alone once a year, not without blood, which he offered for the forgetfulness of himself and of the people.
KJVP HEB 9:7 But into the second went the high priest alone once every year , not without blood , which he offered for himself , and for the errors of the people:
AMP HEB 9:7 But into the second [division of the tabernacle] none but the high priest goes, and he only once a year, and never without taking a sacrifice of blood with him, which he offers for himself and for the errors and sins of ignorance and thoughtlessness which the people have committed. [Lev 16:15]
AKJV HEB 9:7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
ACF HEB 9:7 Mas, no segundo, só o sumo sacerdote, uma vez no ano, não sem sangue, que oferecia por si mesmo e pelas culpas do povo;
MFT HEB 9:7 but the second tent is entered only once a year by the high priest alone — and it must not be without blood, which he presents on behalf of himself and the errors of the People.
GSNT HEB 9:7 but only the high priest could enter the inner part, and he but once a year, and never without taking some victim's blood, to offer on his own behalf and for the sins committed through ignorance by the people.
ARA HEB 9:7 But The High Priest would enter the inner Tabernacle once a year by himself with blood, which he was offering in the place of his soul and in the place of the evil doing of the people.
KJV HEB 9:8 "The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:"
RF HEB 9:8 The Holy Spirit thus indicating that the way for the holy was not yet to be made visible while the first tabernacle was standing,
RF HEB 9:8 The Holy Spirit thus indicating that the way for the holy was not yet to be made visible while the first tabernacle was standing,
KJVP HEB 9:8 The Holy Ghost this signifying , that the way into the holiest of all was not yet made manifest , while as the first tabernacle was yet standing -:
AMP HEB 9:8 By this the Holy Spirit points out that the way into the [true Holy of] Holies is not yet thrown open as long as the former [the outer portion of the] tabernacle remains a recognized institution and is still standing,
AKJV HEB 9:8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
MFT HEB 9:8 By this the holy Spirit means that the way into the Holiest Presence was not disclosed so long as the first tent
GSNT HEB 9:8 In all this the holy Spirit was seeking to show that there was no free access to the sanctuary while the outer tent was still standing.
ARA HEB 9:8 But by this The Spirit of Holiness had taught that the way of holiness had not yet been revealed, as long as the first Tabernacle was standing.
KJV HEB 9:9 "Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;"
RF HEB 9:9 which was a representative to the then existing time; while gifts and sacrifices were offered, unable to perfect the worshippers' conscience,
RF HEB 9:9 which was a representative to the then existing time; while gifts and sacrifices were offered, unable to perfect the worshippers' conscience,
KJVP HEB 9:9 Which was a figure for the time then present , in which were offered both gifts and sacrifices , that could not make him that did the service perfect , as pertaining to the conscience;
AMP HEB 9:9 Seeing that that first [outer portion of the] tabernacle was a parable (a visible symbol or type or picture of the present age). In it gifts and sacrifices are offered, and yet are incapable of perfecting the conscience or of cleansing and renewing the inner man of the worshiper.
AKJV HEB 9:9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
MFT HEB 9:9 (which foreshadowed the present age) was still standing, with its offerings of gifts and sacrifices which cannot possibly make the conscience of the worshipper perfect,
GSNT HEB 9:9 And all this looked toward the present time and was symbolic of the fact that the mere offering of material gifts and sacrifices cannot inwardly qualify the worshiper to approach God,
ARA HEB 9:9 And this was a symbol for that time in which gifts and sacrifices were offered, which were not able to perfect the conscience of him who offers them,
KJV HEB 9:10 "Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation."
RF HEB 9:10 only consisting of food and drink, and different washings, and bodily purifications, until a time of rectification arrived.
RF HEB 9:10 only consisting of food and drink, and different washings, and bodily purifications, until a time of rectification arrived.
KJVP HEB 9:10 Which stood only in meats and drinks , and divers washings , and carnal ordinances , imposed on them until the time of reformation.
AMP HEB 9:10 For [the ceremonies] deal only with clean and unclean meats and drinks and different washings, [mere] external rules and regulations for the body imposed to tide the worshipers over until the time of setting things straight [of reformation, of the complete new order when Christ, the Messiah, shall establish the reality of what these things foreshadow--a better covenant].
AKJV HEB 9:10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
MFT HEB 9:10 since they relate merely to food and drink and a variety of ablutions — outward regulations for the body, that only hold till the period of the New Order.
GSNT HEB 9:10 since they have to do only with food and drink and various washings—material regulations in force only until the time for the new order.
ARA HEB 9:10 Except in food and drink only, and in various washings, which are ordinances of the flesh that are established until the time of reformation.
KJV HEB 9:11 "But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;"
RF HEB 9:11 But Messiah having arrived, a High Priest of the benefits that are coming through the greater and more perfect tabernacle, not made by hands, that is not of this creation;
RF HEB 9:11 But Messiah having arrived, a High Priest of the benefits that are coming through the greater and more perfect tabernacle, not made by hands, that is not of this creation;
KJVP HEB 9:11 But Christ being come an high priest of good things to come , by a greater and more perfect tabernacle , not made with hands , that is to say, not of this building;
AMP HEB 9:11 But [that appointed time came] when Christ (the Messiah) appeared as a High Priest of the better things that have come and are to come. [Then] through the greater and more perfect tabernacle not made with [human] hands, that is, not a part of this material creation,
AKJV HEB 9:11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
MFT HEB 9:11 But when Christ arrived as the high priest of the bliss that was to be, he passed through the greater and more perfect tent which no hands had made (no part, that is to say, of the present order),
GSNT HEB 9:11 But when Christ came, as the high priest of the better system under which we live, he went once for all, through that greater, more perfect tent of worship not made by human hands nor a part of our material creation, into the sanctuary,
ARA HEB 9:11 But The Messiah who has come has become The High Priest of the good things that he did, and he entered The Great and Perfect Tabernacle which is not made with hands, and was not from these created things.
KJV HEB 9:12 "Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us."
RF HEB 9:12 not with the blood of goats and bulls, but with His own blood, has entered once for all into the Holy place, having found an eternal redemption.
RF HEB 9:12 not with the blood of goats and bulls, but with His own blood, has entered once for all into the Holy place, having found an eternal redemption.
KJVP HEB 9:12 Neither by the blood of goats and calves , but by his own blood he entered in once into the holy place, having obtained eternal redemption us.
AMP HEB 9:12 He went once for all into the [Holy of] Holies [of heaven], not by virtue of the blood of goats and calves [by which to make reconciliation between God and man], but His own blood, having found and secured a complete redemption (an everlasting release for us).
AKJV HEB 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
ACF HEB 9:12 Nem por sangue de bodes e bezerros, mas por seu próprio sangue, entrou uma vez no santuário, havendo efetuado uma eterna redenção.
MFT HEB 9:12 not taking any blood of goats and oxen but his own blood, and entered once for all into the Holy place. He secured an eternal redemption.
GSNT HEB 9:12 taking with him no blood of goats and calves, but his own, and secured our permanent deliverance.
ARA HEB 9:12 And he did not enter with blood of yearling goats and of calves, but with his own blood he entered the holy place one time and has achieved eternal redemption.
KJV HEB 9:13 "For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:"
RF HEB 9:13 For if the blood Of bulls and of goats, and ashes of a heifer, sprinkling the participators, could consecrate for the purification of the body;
RF HEB 9:13 For if the blood Of bulls and of goats, and ashes of a heifer, sprinkling the participators, could consecrate for the purification of the body;
KJVP HEB 9:13 For if the blood of bulls and of goats , and the ashes of an heifer sprinkling the unclean , sanctifieth to the purifying of the flesh:
AMP HEB 9:13 For if [the mere] sprinkling of unholy and defiled persons with blood of goats and bulls and with the ashes of a burnt heifer is sufficient for the purification of the body, [Lev 16:6, 16; Num 19:9, 17, 18]
AKJV HEB 9:13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifies to the purifying of the flesh:
ACF HEB 9:13 Porque, se o sangue dos touros e bodes, e a cinza de uma novilha esparzida sobre os imundos, os santifica, quanto à purificação da carne,
MFT HEB 9:13 For if the blood of goats and bulls and the ashes of a heifer, sprinkled on defiled persons, give them a holiness that bears on bodily purity,
GSNT HEB 9:13 For if sprinkling ceremonially defiled persons with the blood of bulls and goats and with the ashes of a heifer purifies them physically,
ARA HEB 9:13 For if the blood of kids and of calves and the ashes of a heifer were sprinkled on those who were defiled and it sanctified them for the purifying of their flesh,
KJV HEB 9:14 "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?"
RF HEB 9:14 how much rather can the blood of the Messiah, Who through an eternal Spirit offered Himself spotless to God, cleanse our conscience from dead rituals to serve a living God!
RF HEB 9:14 how much rather can the blood of the Messiah, Who through an eternal Spirit offered Himself spotless to God, cleanse our conscience from dead rituals to serve a living God!
KJVP HEB 9:14 How much more shall the blood of Christ , who through the eternal Spirit offered himself without spot to God , purge your conscience from dead works to serve the living God?
AMP HEB 9:14 How much more surely shall the blood of Christ, Who by virtue of [His] eternal Spirit [His own preexistent divine personality] has offered Himself as an unblemished sacrifice to God, purify our consciences from dead works and lifeless observances to serve the [ever] living God?
AKJV HEB 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
ACF HEB 9:14 Quanto mais o sangue de Cristo, que pelo EspÃrito eterno se ofereceu a si mesmo imaculado a Deus, purificará as vossas consciências das obras mortas, para servirdes ao Deus vivo?
MFT HEB 9:14 how much more shall the blood of Christ, who in the spirit of the eternal offered himself as an unblemished sacrifice to God, cleanse your conscience from dead works to serve a living God?
GSNT HEB 9:14 how much more surely will the blood of the Christ, who with the eternal Spirit made himself an unblemished offering to God, purify our consciences from the old wrongdoing for the worship of the everliving God?
ARA HEB 9:14 How much more therefore, will the blood of The Messiah, who by The Eternal Spirit offered himself without blemish to God, purify our conscience from dead works that we may serve THE LIVING GOD?
KJV HEB 9:15 "And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance."
RF HEB 9:15 And by means of this He is an intermediary of a new settlement; so that as a death was made for redemption from transgressions under the first settlement, those called for the eternal inheritance might receive the promise.
RF HEB 9:15 And by means of this He is an intermediary of a new settlement; so that as a death was made for redemption from transgressions under the first settlement, those called for the eternal inheritance might receive the promise.
KJVP HEB 9:15 And for this cause he is the mediator of the new testament , that by means of death , for the redemption of the transgressions that were under the first testament , they which are called might receive the promise of eternal inheritance.
AMP HEB 9:15 [Christ, the Messiah] is therefore the Negotiator and Mediator of an [entirely] new agreement (testament, covenant), so that those who are called and offered it may receive the fulfillment of the promised everlasting inheritance--since a death has taken place which rescues and delivers and redeems them from the transgressions committed under the [old] first agreement.
AKJV HEB 9:15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
MFT HEB 9:15 He mediates a new covenant for this reason, that those who have been called may obtain the eternal inheritance they have been promised, now that a death has occurred which redeems them from the transgressions involved in the first covenant.
GSNT HEB 9:15 And this is why he is the negotiator of a new agreement, in order that as someone has died to deliver them from the offenses committed under the old agreement, those who have been offered it may receive the unending inheritance they have been promised.
ARA HEB 9:15 Because of this, he is The Mediator of The New Covenant, for in his death he is salvation to those who violated The First Covenant, that we, those who were called to eternal inheritance, would receive The Promise.
KJV HEB 9:16 "For where a testament is, there must also of necessity be the death of the testator."
RF HEB 9:16 For where there is a settlement, it is necessary that the settler should have been carried off by death;
RF HEB 9:16 For where there is a settlement, it is necessary that the settler should have been carried off by death;
KJVP HEB 9:16 For where a testament is, there must also of necessity be the death of the testator.
AMP HEB 9:16 For where there is a [last] will and testament involved, the death of the one who made it must be established,
AKJV HEB 9:16 For where a testament is, there must also of necessity be the death of the testator.
MFT HEB 9:16 Thus, in the case of a will, the death of the testator must be announced.
GSNT HEB 9:16 For where a will is involved, the death of the one who made it must be established,
ARA HEB 9:16 For where there is a testament, it shows the death of him who made it;
KJV HEB 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
RF HEB 9:17 because a settlement comes into force after death, for it never has effect while the settler lives.
RF HEB 9:17 because a settlement comes into force after death, for it never has effect while the settler lives.
KJVP HEB 9:17 For a testament is of force after men are dead : otherwise it is of no strength at all while the testator liveth.
AMP HEB 9:17 For a will and testament is valid and takes effect only at death, since it has no force or legal power as long as the one who made it is alive.
AKJV HEB 9:17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.
ACF HEB 9:17 Porque um testamento tem força onde houve morte; ou terá ele algum valor enquanto o testador vive?
MFT HEB 9:17 A will only holds in cases of death; it is never valid so long as the testator is alive.
GSNT HEB 9:17 for a will is valid only in the case of a person who is dead; it has no force as long as the testator is alive.
ARA HEB 9:17 But it is only valid concerning one who is dead, because as long as he who made it lives, there is no use for it.
KJV HEB 9:18 Whereupon neither the first testament was dedicated without blood.
RF HEB 9:18 Whence neither the former was renewed without blood;
RF HEB 9:18 Whence neither the former was renewed without blood;
KJVP HEB 9:18 Whereupon neither the first testament was dedicated without blood.
AMP HEB 9:18 So even the [old] first covenant (God's will) was not inaugurated and ratified and put in force without the shedding of blood.
AKJV HEB 9:18 Whereupon neither the first testament was dedicated without blood.
MFT HEB 9:18 Hence even the first covenant of God's will was not inaugurated apart from blood;
GSNT HEB 9:18 So even the old agreement could not be ratified without the use of blood.
ARA HEB 9:18 Because of this, not even the first was established without blood.
KJV HEB 9:19 "For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,"
RF HEB 9:19 for every command of the law having been repeated by Moses to all the people, he, taking the blood of bulls and goats, with water, and scarlet wool, and hyssop, sprinkled the book itself, as well as all the people,
RF HEB 9:19 for every command of the law having been repeated by Moses to all the people, he, taking the blood of bulls and goats, with water, and scarlet wool, and hyssop, sprinkled the book itself, as well as all the people,
KJVP HEB 9:19 For when Moses had spoken every precept to all the people according to the law , he took the blood of calves and of goats , with water , and scarlet wool , and hyssop , and sprinkled both the book , and all the people,
AMP HEB 9:19 For when every command of the Law had been read out by Moses to all the people, he took the blood of slain calves and goats, together with water and scarlet wool and with a bunch of hyssop, and sprinkled both the Book (the roll of the Law and covenant) itself and all the people,
AKJV HEB 9:19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
MFT HEB 9:19 for after Moses had announced every command in the Law to all the people, he took the blood of calves and goats, together with water, scarlet wool and hyssop, sprinkling the book and all the people,
GSNT HEB 9:19 For when Moses had told all the regulations of the Law to all the people, he took calves' and goats' blood, along with water, crimson wool, and a bunch of hyssop, and sprinkled the roll of the Law and all the people,
ARA HEB 9:19 For when the entire ordinance which was in The Law had been commanded by Moses to all the people, Moses took the blood of a heifer and water with scarlet wool, and hyssop, and sprinkled upon the scrolls and upon all the people.
KJV HEB 9:20 "Saying, This is the blood of the testament which God hath enjoined unto you."
RF HEB 9:20 saying: THIS IS THE BLOOD OF THE SETTLEMENT WHICH GOD HAS CONCLUDED WITH YOU.
RF HEB 9:20 saying: THIS IS THE BLOOD OF THE SETTLEMENT WHICH GOD HAS CONCLUDED WITH YOU.
KJVP HEB 9:20 Saying , This is the blood of the testament which God hath enjoined you.
AMP HEB 9:20 Saying these words: This is the blood that seals and ratifies the agreement (the testament, the covenant) which God commanded [me to deliver to] you. [Exod 24:6-8]
AKJV HEB 9:20 Saying, This is the blood of the testament which God has enjoined to you.
MFT HEB 9:21 He even sprinkled with blood the tent and all the utensils of worship in the same way.
GSNT HEB 9:21 The tent too and all the appliances used in the priestly service he sprinkled with blood in the same way.
ARA HEB 9:21 Also he sprinkled blood upon the Tabernacle and upon all the vessels of the ministry,
KJV HEB 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
RF HEB 9:22 And almost everything under the law was purified by blood; and without shedding of blood no remission came.
RF HEB 9:22 And almost everything under the law was purified by blood; and without shedding of blood no remission came.
KJVP HEB 9:22 And almost all things are by the law purged with blood ; and without shedding of blood is no remission.
AMP HEB 9:22 [In fact] under the Law almost everything is purified by means of blood, and without the shedding of blood there is neither release from sin and its guilt nor the remission of the due and merited punishment for sins.
AKJV HEB 9:22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
ACF HEB 9:22 E quase todas as coisas, segundo a lei, se purificam com sangue; e sem derramamento de sangue não há remissão.
MFT HEB 9:22 In fact, one might almost say that by Law everything is cleansed with blood. No blood shed, no remission of sins!
GSNT HEB 9:22 In fact, under the Law, almost everything is purified with blood, and unless blood is poured out nothing is forgiven.
ARA HEB 9:22 Because all things are purged by blood in The Written Law, and without the shedding of blood there is no forgiveness.
KJV HEB 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
RF HEB 9:23 Therefore, as these representatives of the heavenly things were purified, it was necessary that the heavenly themselves also by a better sacrifice than they.
RF HEB 9:23 Therefore, as these representatives of the heavenly things were purified, it was necessary that the heavenly themselves also by a better sacrifice than they.
KJVP HEB 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these ; but the heavenly things themselves with better sacrifices than these.
AMP HEB 9:23 By such means, therefore, it was necessary for the [earthly] copies of the heavenly things to be purified, but the actual heavenly things themselves [required far] better and nobler sacrifices than these.
AKJV HEB 9:23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
MFT HEB 9:23 Now, while the copies of the heavenly things had to be cleansed with sacrifices like these, the heavenly things themselves required nobler sacrifices.
GSNT HEB 9:23 By such means, therefore, these things that were only copied from the originals in heaven had to be purified, but the heavenly originals themselves required far better sacrifices than these.
ARA HEB 9:23 For it is necessary that these things which are symbols of the Heavenly are purified by these things, but the Heavenly by better sacrifices than these.
KJV HEB 9:24 "For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:"
RF HEB 9:24 For Messiah entered not into a hand-made sanctuary, a representation of the true; but into the heaven itself, where He now appears for us in the presence of God.
RF HEB 9:24 For Messiah entered not into a hand-made sanctuary, a representation of the true; but into the heaven itself, where He now appears for us in the presence of God.
KJVP HEB 9:24 For Christ is not entered into the holy places made with hands , which are the figures of the true ; but into heaven itself , now to appear in the presence of God us:
AMP HEB 9:24 For Christ (the Messiah) has not entered into a sanctuary made with [human] hands, only a copy and pattern and type of the true one, but [He has entered] into heaven itself, now to appear in the [very] presence of God on our behalf.
AKJV HEB 9:24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
MFT HEB 9:24 For Christ has not entered a holy place which human hands have made (a mere type of the reality!); he has entered heaven itself, now to appear in the presence of God on our behalf.
GSNT HEB 9:24 For it was not a sanctuary made by human hands and only copied after the true one that Christ entered, but he went into heaven itself, in order to appear now on our behalf in the very presence of God.
ARA HEB 9:24 For it was not The Holy Place made by hands that The Messiah entered, and which was the symbol of the real one, but he entered Heaven to appear before the face of God in our place;
KJV HEB 9:25 "Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;"
RF HEB 9:25 Yet not so that He might offer Himself often, as the High Priest entering the sanctuary yearly with blood of another;
RF HEB 9:25 Yet not so that He might offer Himself often, as the High Priest entering the sanctuary yearly with blood of another;
KJVP HEB 9:25 Nor yet that he should offer himself often , as the high priest entereth into the holy place every year with blood of others;
AMP HEB 9:25 Nor did He [enter into the heavenly sanctuary to] offer Himself regularly again and again, as the high priest enters the [Holy of] Holies every year with blood not his own.
AKJV HEB 9:25 Nor yet that he should offer himself often, as the high priest enters into the holy place every year with blood of others;
MFT HEB 9:25 Nor was it to offer himself repeatedly, like the high priest entering the holy place every year with blood that was not his own: —
GSNT HEB 9:25 Nor does he go in to offer himself over and over again, like the high priest who enters the sanctuary year after year, taking with him blood that is not his own,
ARA HEB 9:25 And not that he should offer himself many times, as The High Priest was doing and entered The Holy Place every year with blood that was not his;
KJV HEB 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
RF HEB 9:26 for then He must often have suffered since the foundation of the universe. But now once for all, at the consummation of the ages, He has been manifested to abolish sin through the sacrifice of Himself.
RF HEB 9:26 for then He must often have suffered since the foundation of the universe. But now once for all, at the consummation of the ages, He has been manifested to abolish sin through the sacrifice of Himself.
KJVP HEB 9:26 For then must he often have suffered since the foundation of the world : but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
AMP HEB 9:26 For then would He often have had to suffer [over and over again] since the foundation of the world. But as it now is, He has once for all at the consummation and close of the ages appeared to put away and abolish sin by His sacrifice [of Himself].
AKJV HEB 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world has he appeared to put away sin by the sacrifice of himself.
MFT HEB 9:26 for in that case he would have had to suffer repeatedly, ever since the world was founded. Nay, once for all, at the end of the world, he has appeared with his self-sacrifice to abolish sin.
GSNT HEB 9:26 for then he would have had to suffer death over and over, ever since the creation of the world. But, as it is, once for all at the close of the age he has appeared, to put an end to sin by his sacrifice.
ARA HEB 9:26 Otherwise, he ought to have suffered many times from the beginning of the world, but now in the end of the world, he has offered himself one time to destroy sin by his sacrifice.
KJV HEB 9:27 "And as it is appointed unto men once to die, but after this the judgment:"
RF HEB 9:27 And in as-much as it is appointed to men to die once, but after that a judgment:
RF HEB 9:27 And in as-much as it is appointed to men to die once, but after that a judgment:
KJVP HEB 9:27 And as it is appointed unto men once to die , but after this the judgment:
AMP HEB 9:27 And just as it is appointed for [all] men once to die, and after that the [certain] judgment,
AKJV HEB 9:27 And as it is appointed to men once to die, but after this the judgment:
ACF HEB 9:27 E, como aos homens está ordenado morrerem uma vez, vindo depois disso o juÃzo,
MFT HEB 9:27 And just as it is appointed for men to die once and after that to be judged,
GSNT HEB 9:27 And just as men are destined to die once and after that to be judged,
ARA HEB 9:27 And just as it is appointed to the children of men to die once, and after their deaths the judgment,
KJV HEB 9:28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.
RF HEB 9:28 thus also Messiah, having offered Himself once to take away sins from the many, will manifest Himself a second time, apart from sins, for the salvation of those expecting Him.
RF HEB 9:28 thus also Messiah, having offered Himself once to take away sins from the many, will manifest Himself a second time, apart from sins, for the salvation of those expecting Him.
KJVP HEB 9:28 So Christ was once offered to bear the sins of many ; and unto them that look for him shall he appear the second time without sin unto salvation.
AMP HEB 9:28 Even so it is that Christ, having been offered to take upon Himself and bear as a burden the sins of many once and once for all, will appear a second time, not to carry any burden of sin nor to deal with sin, but to bring to full salvation those who are [eagerly, constantly, and patiently] waiting for and expecting Him.
AKJV HEB 9:28 So Christ was once offered to bear the sins of many; and to them that look for him shall he appear the second time without sin to salvation.
MFT HEB 9:28 so Christ, after being once sacrificed to bear the sins of many, will appear again, not to deal with sin but for the saving of those who look out for him.
GSNT HEB 9:28 so the Christ too, after being offered in sacrifice once for all to carry away the sins of many, will appear again but without any burden of sin, to those who are eagerly waiting for him to come and save them.
ARA HEB 9:28 In this way also, The Messiah was offered one time and he slaughtered in his Person the sins of the many, but the second time he appears without our sins, for the life of those who expect him.
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G4413 {protos} Type: adjective | Definition: | 1) first in time or place | 1a) in any succession of things or persons | 2) first in rank | 2a) influence, honour | 2b) chief | 2c) principal | 3) first, at the first | A Related Word by Strong's Number: contracted superlative of G4253 | Times used in KJV: 100 | first, 83 | REF: 0 - 75 | chief, 10 | REF: 76 - 85 | before, 2 | REF: 86 - 87 | former, 2 | REF: 88 - 89 | beginning, 1 | REF: 90 | best, 1 | REF: 91 | chiefest, 1 | REF: 92
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G1345 {dikaioma} Type: noun neuter | Definition: | 1) that which has been deemed right so as to have force of law | 1a) what has been established, and ordained by law, an ordinance | 1b) a judicial decision, sentence | 1b1) of God | 1b1a) either the favourable judgment by which he acquits man and declares them acceptable to Him | 1b1b) unfavourable: sentence of condemnation | 2) a righteous act or deed | A Related Word by Strong's Number: from G1344 | Times used in KJV: 10 | righteousness, 4 | REF: 0 - 3 | ordinances, 3 | REF: 4 - 6 | judgment, 1 | REF: 7 | judgments, 1 | REF: 8 | justification, 1 | REF: 9
G2999 {latreia} Type: noun feminine | Definition: | 1) service rendered for hire | 1a) any service or ministration: the service of God | 2) the service and worship of God according to the requirements of the Levitical law | 3) to perform sacred services | A Related Word by Strong's Number: from G3000 | Times used in KJV: 6 | service, 5 | REF: 0 - 3 | divine, 1 | REF: 4
G2886 {kosmikos} Type: adjective | Definition: | 1) of or belonging to the world | 1a) relating to the universe | 1b) earthly | 1c) worldly, i.e. having the character of this present corrupt age | A Related Word by Strong's Number: from G2889 (in its secondary sense) | Times used in KJV: 2 | worldly, 2 | REF: 0 - 1
G39 {hagion} Type: adjective | Definition: | 1) reverend, worthy of veneration | 1a) of things which on account of some connection with God possess a certain distinction and claim to reverence, as places sacred to God which are not to be profaned | 1b) of persons whose services God employs, for example, apostles | 2) set apart for God, to be as it were, exclusively his | 3) services and offerings | 3a) prepared for God with solemn rite, pure, clean | 4) in a moral sense, pure sinless upright holy | A Related Word by Strong's Number: neuter of G40 | Times used in KJV: 10 | sanctuary, 4 | REF: 0 - 3 | holiest, 3 | REF: 4 - 6 | holy, 3 | REF: 7 - 9
G4633 {skene} Type: noun feminine | Definition: | 1) tent, tabernacle, (made of green boughs, or skins or other materials) | 2) of that well known movable temple of God after the pattern of which the temple at Jerusalem was built | A Related Word by Strong's Number: apparently akin to G4632 and G4639 | Times used in KJV: 20 | tabernacle, 15 | REF: 0 - 14 | tabernacles, 4 | REF: 15 - 19 | habitations, 1 | REF: 20
G2680 {kataskeuazo} Type: verb | Definition: | 1) to furnish, equip, prepare, make ready | 1a) of one who makes anything ready for a person or thing | 1b) of builders, to construct, erect, with the included idea of adorning and equipping with all things necessary | A Related Word by Strong's Number: from G2596 and a derivative of G4632 | Times used in KJV: 11 | prepare, 3 | REF: 0 - 2 | builded, 2 | REF: 3 - 4 | prepared, 2 | REF: 5 - 6 | built, 1 | REF: 7 | made, 1 | REF: 8 | ordained, 1 | REF: 9 | preparing, 1 | REF: 10
G3757 {hou} Type: pronoun | Definition: | 1) where | A Related Word by Strong's Number: genitive case of G3739 as adverb | Times used in KJV: 61 | wherein, 31 | REF: 0 - 30 | where, 22 | REF: 31 - 51 | till, 4 | REF: 52 - 55 | whither, 2 | REF: 56 - 57 | whereby, 1 | REF: 58 | whithersoever, 1 | REF: 59
G3087 {luchnia} Type: noun feminine | Definition: | 1) a (candlestick) lamp stand, candelabrum | A Related Word by Strong's Number: from G3088 | Times used in KJV: 12 | candlestick, 6 | REF: 0 - 5 | candlesticks, 6 | REF: 6 - 10
G5132 {trapeza} Type: noun feminine | Definition: | 1) a table | 1a) a table on which food is placed, an eating place | 1a1) the table in the temple at Jerusalem on which the consecrated loaves were placed | 1b) equiv. to the food placed upon the table | 1b1) to set a table | 1b2) put food before one | 1c) a banquet, feast | 2) the table or stand of a money changer, where he sits, exchanging different kinds of money for a fee (agio), and paying back with interest loans or deposits | A Related Word by Strong's Number: probably contracted from G5064 and G3979 | Times used in KJV: 15 | table, 9 | REF: 0 - 6 | tables, 4 | REF: 7 - 9 | bank, 1 | REF: 10 | meat, 1 | REF: 11
G4286 {prothesis} Type: noun feminine | Definition: | 1) a setting forth of a thing, placing of it in view, the shewbread | 1a) twelve loaves of wheaten bread, corresponding to the number of the tribes of Israel, which loaves were offered to God every Sabbath, and separated into two rows, lay for seven days upon a table placed in the sanctuary or front portion of the tabernacle, and afterwards of the temple | 2) a purpose | A Related Word by Strong's Number: from G4388 | Times used in KJV: 12 | purpose, 8 | REF: 0 - 5 | showbread, 4 | REF: 6 - 9
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G740 {artos} Type: noun masculine | Definition: | 1) food composed of flour mixed with water and baked | 1a) the Israelites made it in the form of an oblong or round cake, as thick as one's thumb, and as large as a plate or platter hence it was not to be cut but broken | 1b) loaves were consecrated to the Lord | 1c) of the bread used at the love-feasts and at the Lord's Table | 2) food of any kind | A Related Word by Strong's Number: from G142 | Times used in KJV: 99 | bread, 72 | REF: 0 - 65 | loaves, 22 | REF: 66 - 85 | showbread, 4 | REF: 86 - 89 | loaf, 1 | REF: 90
G1208 {deuteros} Type: adjective | Definition: | 1) the second, the other of two | A Related Word by Strong's Number: as the compare of G1417 | Times used in KJV: 44 | second, 38 | REF: 0 - 36 | again, 3 | REF: 37 - 39 | afterward, 1 | REF: 40 | secondarily, 1 | REF: 41 | time, 1 | REF: 42
G2665 {katapetasma} Type: noun neuter | Definition: | 1) a veil spread out, a curtain | 1a) the name given to the two curtains in the temple at Jerusalem, one of them at the entrance to the temple separated the Holy Place from the outer court, the other veiled the Holy of Holies from the Holy Place | A Related Word by Strong's Number: from a compound of G2596 and a congener of G4072 | Times used in KJV: 6 | veil, 6 | REF: 0 - 5
G5552 {chruseos} Type: adjective | Definition: | 1) golden | 2) made of gold | 3) overlaid or covered with gold | A Related Word by Strong's Number: from G5557 | Times used in KJV: 18 | golden, 15 | REF: 0 - 12 | gold, 3 | REF: 13 - 15
G4109 {plax} Type: noun feminine | Definition: | 1) a flat thing, broad tablet, plane, level surface (as of the sea) | A Related Word by Strong's Number: from G4111 | Times used in KJV: 3 | tables, 3 | REF: 0 - 1
G4464 {rhabdos} Type: noun feminine | Definition: | 1) a staff, a walking stick, a twig, rod, branch | 2) a rod with which one is beaten | 3) a staff | 3a) as used on a journey, or to lean upon, or by shepherds | 3b) when applied to kings | 3b1) with a rod of iron, indicates the severest, most rigorous rule | 3b2) a royal sceptre | A Related Word by Strong's Number: from the base of G4474 | Times used in KJV: 12 | rod, 6 | REF: 0 - 5 | sceptre, 2 | REF: 6 | staff, 2 | REF: 7 - 8 | staves, 2 | REF: 9 - 10
G3131 {manna} Type: noun neuter | Definition: | manna = "what is it" | 1) the food that nourished the Israelites for forty years in the wilderness | 2) of the manna was kept in the ark of the covenant | 3) symbolically, that which is kept in the heavenly temple for the food of angels and the blessed | A Related Word by Strong's Number: of Hebrew origin H4478 | Times used in KJV: 5 | manna, 5 | REF: 0 - 4
G4713 {stamnos} Type: noun feminine | Definition: | 1) among the Greeks an earthen jar, into which wine was drawn off for keeping but also used for other purposes | 1a) of the little jar in which the manna was kept, laid up in the ark of the covenant | A Related Word by Strong's Number: from the base of G2476 (as stationary) | Times used in KJV: 1 | pot, 1 | REF: 0
G5553 {chrusion} Type: noun neuter | Definition: | 1) gold, both that which lies imbedded in the earth and is dug out of it | 2) that which has been smelted and wrought | 2a) of a gold coin | 2b) of golden ornaments | 2c) of precious things made of gold | A Related Word by Strong's Number: diminutive of G5557 | Times used in KJV: 9 | gold, 9 | REF: 0 - 7
G3840 {pantothen} Type: adverb | Definition: | 1) from all sides, from every quarter | A Related Word by Strong's Number: adverb (of source) from G3956 | Times used in KJV: 5 | about, 1 | REF: 0 - 1 | every, 1 | REF: 2 | on, 1 | REF: 3 | round, 1 | REF: 4 | side, 1 | REF: 5
G4028 {perikalupto} Type: verb | Definition: | 1) to cover all around, to cover up, cover over | A Related Word by Strong's Number: from G4012 and G2572 | Times used in KJV: 3 | blindfolded, 1 | REF: 0 | cover, 1 | REF: 1 - 2 | overlaid, 1 | REF: 3
G1242 {diatheke} Type: noun feminine | Definition: | 1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will | 2) a compact, a covenant, a testament | 2a) God's covenant with Noah, etc. | A Related Word by Strong's Number: from G1303 | Times used in KJV: 33 | covenant, 17 | REF: 0 - 14 | testament, 13 | REF: 15 - 26 | covenants, 3 | REF: 27 - 29
G2787 {kibotos} Type: noun feminine | Definition: | 1) a wooden chest or box | 2) in the NT the ark of the covenant, in the temple at Jerusalem | 3) of Noah's vessel built in the form of an ark | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 6 | ark, 6 | REF: 0 - 5
G2369 {thumiasterion} Type: noun neuter | Definition: | 1) a utensil for fumigating or burning incense | 2) an altar of incense | A Related Word by Strong's Number: from a derivative of G2370 | Times used in KJV: 1 | censer, 1 | REF: 0
G985 {blastano} Type: verb | Definition: | 1) to sprout, bud, put forth new leaves | 2) to produce | A Related Word by Strong's Number: from blastos (a sprout) | Times used in KJV: 5 | brought, 1 | REF: 0 | budded, 1 | REF: 1 | forth, 1 | REF: 2 | spring, 1 | REF: 3 | sprung, 1 | REF: 4
G2 {Aaron} Type: proper noun masculine | Definition: | Aaron = "light-bringer" | 1) the brother of Moses, the first high priest of Israel and head of the whole priestly order | A Related Word by Strong's Number: of Hebrew origin H175 | Times used in KJV: 5 | aaron, 4 | REF: 0 - 3 | aaron's, 1 | REF: 4
G5231 {huperano} Type: adverb | Definition: | 1) above | 1a) above a thing | 1b) of a place | 1c) of rank or power | A Related Word by Strong's Number: from G5228 and G507 | Times used in KJV: 5 | above, 2 | REF: 0 - 1 | far, 2 | REF: 2 - 3 | over, 1 | REF: 4
G5502 {cheroubim} Type: noun neuter plural | Definition: | 1) cherubim, two golden figures of living creatures with two wings; they were fastened to the lid of the ark of the covenant in the holy of holies (both at the sacred tabernacle and of Solomon's temple) in such a manner that their faces were turned towards each other and down towards the lid, which they overshadowed with their expanded wings. Between these figures God was regarded as having fixed his dwelling place. | A Related Word by Strong's Number: plural of Hebrew origin H3742 | Times used in KJV: 1 | cherubims, 1 | REF: 0
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G2683 {kataskiazo} Type: verb | Definition: | 1) to overshadow, cover with shade | A Related Word by Strong's Number: from G2596 and a derivative of G4639 | Times used in KJV: 1 | shadowing, 1 | REF: 0
G2435 {hilasterion} Type: noun neuter | Definition: | 1) relating to an appeasing or expiating, having placating or expiating force, expiatory; a means of appeasing or expiating, a propitiation | 1a) used of the cover of the ark of the covenant in the Holy of Holies, which was sprinkled with the blood of the expiatory victim on the annual day of atonement (this rite signifying that the life of the people, the loss of which they had merited by their sins, was offered to God in the blood as the life of the victim, and that God by this ceremony was appeased and their sins expiated); hence the lid of expiation, the propitiatory | 1b) an expiatory sacrifice | 1c) a expiatory victim | A Related Word by Strong's Number: from a derivative of G2433 | Times used in KJV: 2 | mercyseat, 1 | REF: 0 | propitiation, 1 | REF: 1
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3313 {meros} Type: noun neuter | Definition: | 1) a part | 1a) a part due or assigned to one | 1b) lot, destiny | 2) one of the constituent parts of a whole | 2a) in part, partly, in a measure, to some degree, as respects a part, severally, individually | 2b) any particular, in regard to this, in this respect | A Related Word by Strong's Number: from an obsolete but more primary form of meiromai (to get as a section or allotment) | Times used in KJV: 42 | part, 17 | REF: 0 - 15 | parts, 6 | REF: 16 - 21 | coasts, 3 | REF: 22 - 24 | portion, 3 | REF: 25 - 27 | behalf, 2 | REF: 28 - 29 | respect, 2 | REF: 30 - 31 | course, 1 | REF: 32 | craft, 1 | REF: 33 | particular, 1 | REF: 34 | particularly, 1 | REF: 35 | partly, 1 | REF: 36 | piece, 1 | REF: 37 | side, 1 | REF: 38 | some, 1 | REF: 39 | sort, 1 | REF: 40
G5130 {touton} Type: pronoun | Definition: | 1) of these | A Related Word by Strong's Number: genitive case plural masculine or neuter of G3778 | Times used in KJV: 66 | these, 60 | REF: 0 - 58 | such, 3 | REF: 59 - 61 | those, 2 | REF: 62 - 63 | this, 1 | REF: 64
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2409 {hiereus} Type: noun masculine | Definition: | 1) a priest, one who offers sacrifices and in general in busied with sacred rites | 1a) referring to priests of Gentiles or the Jews | 2) metaphorically of Christians, because, purified by the blood of Christ and brought into close intercourse with God, they devote their life to him alone and to Christ | A Related Word by Strong's Number: from G2413 | Times used in KJV: 33 | priest, 17 | REF: 0 - 16 | priests, 15 | REF: 17 - 30 | high, 1 | REF: 31
G1524 {eiseimi} Type: verb | Definition: | 1) to go into, enter | A Related Word by Strong's Number: from G1519 and eimi (to go) | Times used in KJV: 5 | went, 2 | REF: 0 - 2 | entered, 1 | REF: 3 | go, 1 | REF: 4 | sent, 1 | REF: 5
G1275 {diapantos} Type: adverb | Definition: | 1) constantly, always, continually | A Related Word by Strong's Number: from G1223 and the genit. of G3956 | Times used in KJV: 6 | always, 3 | REF: 0 - 2 | alway, 2 | REF: 3 - 4 | continually, 1 | REF: 5
G2005 {epiteleo} Type: verb | Definition: | 1) to bring to an end, accomplish, perfect, execute, complete | 1a) to take upon one's self | 1b) to make an end for one's self | 1b1) to leave off | 2) to appoint to, impose upon | A Related Word by Strong's Number: from G1909 and G5055 | Times used in KJV: 12 | perform, 2 | REF: 0 - 1 | accomplished, 1 | REF: 2 | accomplishing, 1 | REF: 3 | do, 1 | REF: 4 | finish, 1 | REF: 5 | made, 1 | REF: 6 | make, 1 | REF: 7 | perfect, 1 | REF: 8 | perfecting, 1 | REF: 9 | performance, 1 | REF: 10 | performed, 1 | REF: 11
G3441 {monos} Type: adjective | Definition: | 1) alone (without a companion), forsaken, destitute of help, alone, only, merely | A Related Word by Strong's Number: probably from G3306 | Times used in KJV: 47 | only, 24 | REF: 0 - 21 | alone, 21 | REF: 22 - 41 | themselves, 2 | REF: 42 - 43
G1763 {eniautos} Type: noun masculine | Definition: | 1) a year, in a wider sense, for some fixed definite period of time | A Related Word by Strong's Number: prolongation from a primary enos (a year) | Times used in KJV: 15 | year, 13 | REF: 0 - 11 | years, 2 | REF: 12 - 13
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G4374 {prosphero} Type: verb | Definition: | 1) to bring to, lead to | 1a) one to a person who can heal him or is ready to show him some kindness, one to a person who is to judge him | 1b) to bring a present or a thing, to reach or hand a thing to one | 1c) to put to | 2) to be borne towards one, to attack, assail | 2a) to behave one's self towards one, deal with one | A Related Word by Strong's Number: from G4314 and G5342 (including its alternate) | Times used in KJV: 47 | brought, 15 | REF: 0 - 13 | offered, 14 | REF: 14 - 25 | offer, 10 | REF: 26 - 33 | bring, 2 | REF: 34 - 35 | offering, 2 | REF: 36 - 37 | dealeth, 1 | REF: 38 | doeth, 1 | REF: 39 | presented, 1 | REF: 40 | put, 1 | REF: 41
G2992 {laos} Type: noun masculine | Definition: | 1) a people, people group, tribe, nation, all those who are of the same stock and language | 2) of a great part of the population gathered together anywhere | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 143 | people, 139 | REF: 0 - 132 | people's, 2 | REF: 133 - 134 | peoples, 2 | REF: 135 - 136
G749 {archiereus} Type: noun masculine | Definition: | 1) chief priest, high priest — He above all others was honoured with the title of priest, the chief of priests. It was lawful for him to perform the common duties of the priesthood; but his chief duty was, once a year on the day of atonement, to enter into the Holy of Holies (from which the other priests were excluded) and offer sacrifices for his own sins and the sins of the people, and to preside over the Sanhedrin, or Supreme Council, when convened for judicial deliberations. According to Mosaic law, no one could aspire to the high priesthood unless he were of the tribe of Aaron and descended from a high priestly family; and he on whom the office was conferred held it till death. But from the time of Antiochus Epiphanes, when the kings of Seleucideae and afterwards the Herodian princes and the Romans arrogated to themselves the power of appointing the high priests, the office neither remained vested in the pontifical family nor was conferred on any for life; but it became venal, and could be transferred from one to another according to the will of civic or military rulers. Hence it came to pass, that during the one hundred and seven years intervening between Herod the Great and the destruction of the holy city, twenty eight persons held the pontifical dignity. | 2) the high priests, these comprise in addition to one holding the high priestly office, both those who had previously discharged it and although disposed, continued to have great power in the State, as well as the members of the families from which high priest were created, provided that they had much influence in public affairs. | 3) Used of Christ because by undergoing a bloody death he offered himself as an expiatory sacrifice to God, and has entered into the heavenly sanctuary where he continually intercedes on our behalf. | A Related Word by Strong's Number: from G746 and G2409 | Times used in KJV: 248 | priests, 68 | REF: 0 - 67 | chief, 65 | REF: 68 - 132 | high, 59 | REF: 133 - 188 | priest, 52 | REF: 189 - 238 | priest's, 4 | REF: 239 - 242
G530 {hapax} Type: adverb | Definition: | 1) once, one time | 2) once for all | A Related Word by Strong's Number: probably from G537 | Times used in KJV: 15 | once, 15 | REF: 0 - 14
G129 {aima} Type: noun masculine | Definition: | 1) blood | 1a) of man or animals | 1b) refers to the seat of life | 1c) of those things that resemble blood, grape juice | 2) blood shed, to be shed by violence, slay, murder | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 99 | blood, 99 | REF: 0 - 88
G51 {agnoema} Type: noun neuter | Definition: | 1) a sin committed through ignorance or thoughtlessness | A Related Word by Strong's Number: from G50 | Times used in KJV: 1 | errors, 1 | REF: 0
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
G5124 {touto} Type: pronoun | Definition: | 1) that (thing), this (thing) | A Related Word by Strong's Number: neuter singular nominative or accusative case of G3778 | Times used in KJV: 287 | this, 215 | REF: 0 - 202 | therefore, 47 | REF: 203 - 248 | wherefore, 6 | REF: 249 - 254 | so, 5 | REF: 255 - 259 | thus, 4 | REF: 260 - 263 | thereunto, 3 | REF: 264 - 266 | partly, 2 | REF: 267 | cause, 1 | REF: 268 | hereby, 1 | REF: 269 | hereunto, 1 | REF: 270 | same, 1 | REF: 271 | selfsame, 1 | REF: 272
G1213 {deloo} Type: verb | Definition: | 1) to make manifest | 2) to make known by relating, to declare | 3) to give one to understand, to indicate, signify | A Related Word by Strong's Number: from G1212 | Times used in KJV: 7 | declared, 2 | REF: 0 - 1 | declare, 1 | REF: 2 | showed, 1 | REF: 3 | signifieth, 1 | REF: 4 | signify, 1 | REF: 5 | signifying, 1 | REF: 6
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G2089 {eti} Type: adverb | Definition: | 1) yet, still | 1a) of time | 1a1) of a thing which went on formerly, whereas now a different state of things exists or has begun to exist | 1a2) of a thing which continues at present | 1a2a) even, now | 1a3) with negatives | 1a3a) no longer, no more | 1b) of degree and increase | 1b1) even, yet | 1b2) besides, more, further | A Related Word by Strong's Number: perhaps akin to G2094 | Times used in KJV: 125 | yet, 54 | REF: 0 - 50 | more, 40 | REF: 51 - 82 | any, 10 | REF: 83 - 92 | further, 6 | REF: 93 - 98 | longer, 4 | REF: 99 - 101 | still, 4 | REF: 102 | after, 1 | REF: 103 | even, 1 | REF: 104 | henceforth, 1 | REF: 105 | hereafter, 1 | REF: 106 | moreover, 1 | REF: 107 | thenceforth, 1 | REF: 108 | yea, 1 | REF: 109
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G4714 {stasis} Type: noun feminine | Definition: | 1) a standing, station, state | 2) an insurrection | 3) strife, insurrection | A Related Word by Strong's Number: from the base of G2476 | Times used in KJV: 9 | dissension, 3 | REF: 0 - 2 | sedition, 3 | REF: 3 - 5 | insurrection, 1 | REF: 6 | standing, 1 | REF: 7 - 8 | uproar, 1 | REF: 9
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G3850 {parabole} Type: noun feminine | Definition: | 1) a placing of one thing by the side of another, juxtaposition, as of ships in battle | 2) metaphorically | 2a) a comparing, comparison of one thing with another, likeness, similitude | 2b) an example by which a doctrine or precept is illustrated | 2c) a narrative, fictitious but agreeable to the laws and usages of human life, by which either the duties of men or the things of God, particularly the nature and history of God's kingdom are figuratively portrayed | 2d) a parable: an earthly story with a heavenly meaning | 3) a pithy and instructive saying, involving some likeness or comparison and having preceptive or admonitory force | 3a) an aphorism, a maxim | 4) a proverb | 5) an act by which one exposes himself or his possessions to danger, a venture, a risk | A Related Word by Strong's Number: from G3846 | Times used in KJV: 50 | parable, 31 | REF: 0 - 30 | parables, 15 | REF: 31 - 45 | figure, 2 | REF: 46 - 47 | comparison, 1 | REF: 48 | proverb, 1 | REF: 49
G2540 {kairos} Type: noun masculine | Definition: | 1) due measure | 2) a measure of time, a larger or smaller portion of time, hence: | 2a) a fixed and definite time, the time when things are brought to crisis, the decisive epoch waited for | 2b) opportune or seasonable time | 2c) the right time | 2d) a limited period of time | 2e) to what time brings, the state of the times, the things and events of time | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 83 | time, 55 | REF: 0 - 50 | season, 11 | REF: 51 - 61 | times, 7 | REF: 62 - 67 | seasons, 4 | REF: 68 - 71 | always, 2 | REF: 72 - 73 | opportunity, 2 | REF: 74 - 75 | convenient, 1 | REF: 76 | while, 1 | REF: 77
G1764 {enistemi} Type: verb | Definition: | 1) to place in or among, to put in | 2) to be upon, impend, threaten | 3) close at hand | 4) present | A Related Word by Strong's Number: from G1722 and G2476 | Times used in KJV: 8 | present, 5 | REF: 0 - 4 | at, 1 | REF: 5 | come, 1 | REF: 6 | hand, 1 | REF: 7
G5037 {te} Type: particle | Definition: | 1) not only ... but also | 2) both ... and | 3) as ... so | A Related Word by Strong's Number: a primary particle (enclitic) of connection or addition | Times used in KJV: 49 | both, 39 | REF: 0 - 37 | whether, 4 | REF: 38 - 39 | then, 2 | REF: 40 - 41 | also, 1 | REF: 42 | even, 1 | REF: 43 | or, 1 | REF: 44 | so, 1 | REF: 45
G1435 {doron} Type: noun neuter | Definition: | 1) a gift, present | 1a) gifts offered in expression of honour | 1a1) of sacrifices and other gifts offered to God | 1a2) of money cast into the treasury for the purposes of the temple and for the support of the poor | 2) the offering of a gift or of gifts | A Related Word by Strong's Number: a present | Times used in KJV: 20 | gift, 10 | REF: 0 - 7 | gifts, 9 | REF: 8 - 14 | offerings, 1 | REF: 15
G2378 {thusia} Type: noun feminine | Definition: | 1) a sacrifice, victim | A Related Word by Strong's Number: from G2380 | Times used in KJV: 29 | sacrifice, 17 | REF: 0 - 16 | sacrifices, 12 | REF: 17 - 28
G5055 {teleo} Type: verb | Definition: | 1) to bring to a close, to finish, to end | 1a) passed, finished | 2) to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command etc.) | 2a) with special reference to the subject matter, to carry out the contents of a command | 2b) with reference also to the form, to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfil | 3) to pay | 3a) of tribute | A Related Word by Strong's Number: from G5056 | Times used in KJV: 31 | finished, 8 | REF: 0 - 5 | accomplished, 4 | REF: 6 - 9 | fulfilled, 4 | REF: 10 - 14 | fulfil, 3 | REF: 15 - 17 | make, 3 | REF: 18 - 20 | pay, 2 | REF: 21 - 22 | end, 1 | REF: 23 | expired, 1 | REF: 24 | filled, 1 | REF: 25 | gone, 1 | REF: 26 | made, 1 | REF: 27 | over, 1 | REF: 28 | performed, 1 | REF: 29
G3000 {latreuo} Type: verb | Definition: | 1) to serve for hire | 2) to serve, minister to, either to the gods or men and used alike of slaves and freemen | 2a) in the NT, to render religious service or homage, to worship | 2b) to perform sacred services, to offer gifts, to worship God in the observance of the rites instituted for his worship | 2b1) of priests, to officiate, to discharge the sacred office | A Related Word by Strong's Number: from latris (a hired menial) | Times used in KJV: 22 | serve, 13 | REF: 0 - 12 | worship, 3 | REF: 13 - 15 | served, 2 | REF: 16 - 17 | did, 1 | REF: 18 | service, 1 | REF: 19 | serving, 1 | REF: 20 | worshippers, 1 | REF: 21
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G4893 {suneidesis} Type: noun feminine | Definition: | 1) the consciousness of anything | 2) the soul as distinguishing between what is morally good and bad, prompting to do the former and shun the latter, commending one, condemning the other | 2a) the conscience | A Related Word by Strong's Number: from a prolonged form of G4894 | Times used in KJV: 32 | conscience, 31 | REF: 0 - 28 | consciences, 1 | REF: 29
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G1033 {broma} Type: noun neuter | Definition: | 1) that which is eaten, food | A Related Word by Strong's Number: from the base of G977 | Times used in KJV: 17 | meat, 10 | REF: 0 - 8 | meats, 6 | REF: 9 - 13 | victuals, 1 | REF: 14
G4188 {poma} Type: noun neuter | Definition: | 1) drink | A Related Word by Strong's Number: from the alternate of G4095 | Times used in KJV: 2 | drink, 1 | REF: 0 | drinks, 1 | REF: 1
G1313 {diaphoros} Type: adjective | Definition: | 1) different, varying in kind | 2) excellent, surpassing | A Related Word by Strong's Number: from G1308 | Times used in KJV: 4 | excellent, 2 | REF: 0 - 1 | differing, 1 | REF: 2 | divers, 1 | REF: 3
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G1945 {epikeimai} Type: verb | Definition: | 1) to lie upon or over, rest upon, be laid or placed upon | 1a) on the burning coals | 2) metaphorically | 2a) of things, of the pressure of a violent tempest | 2b) of men, to press upon, to be urgent | A Related Word by Strong's Number: from G1909 and G2749 | Times used in KJV: 9 | laid, 2 | REF: 0 - 1 | lay, 2 | REF: 2 - 3 | imposed, 1 | REF: 4 | instant, 1 | REF: 5 | on, 1 | REF: 6 | pressed, 1 | REF: 7 | thereon, 1 | REF: 8
G3360 {mechri / mechris} Type: particle | Definition: | 1) as far as, until | A Related Word by Strong's Number: from G3372 | Times used in KJV: 9 | until, 7 | REF: 0 - 6 | till, 2 | REF: 7 - 8
G1357 {diorthosis} Type: noun feminine | Definition: | 1) in a physical sense, a making straight, restoring to its natural and normal condition something which in some way protrudes or has got out of line, as broken or misshapen limbs | 2) of acts and institutions, reformation | A Related Word by Strong's Number: from a compound of G1223 and a derivative of G3717, meaning to straighten thoroughly | Times used in KJV: 1 | reformation, 1 | REF: 0
G909 {baptismos} Type: noun masculine | Definition: | 1) a washing, purification effected by means of water | REF: 0 | A Related Word by Strong's Number: from G907 | Times used in KJV: 4 | washing, 2 | REF: 1 - 2 | baptisms, 1 | REF: 3 | washings, 1 | REF: 4
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G3854 {paraginomai} Type: verb | Definition: | 1) to be present, to come near, approach | 2) to come forth, make one's public appearance | A Related Word by Strong's Number: from G3844 and G1096 | Times used in KJV: 38 | came, 16 | REF: 0 - 14 | come, 15 | REF: 15 - 29 | cometh, 3 | REF: 30 - 32 | coming, 1 | REF: 33 | present, 1 | REF: 34 | thither, 1 | REF: 35 | went, 1 | REF: 36
G3195 {mello} Type: verb | Definition: | 1) to be about | 1a) to be on the point of doing or suffering something | 1b) to intend, have in mind, think to | A Related Word by Strong's Number: a strengthened form of G3199 (through the idea of expectation) | Times used in KJV: 82 | should, 25 | REF: 0 - 24 | come, 17 | REF: 25 - 40 | would, 9 | REF: 41 - 49 | will, 6 | REF: 50 - 54 | about, 5 | REF: 55 - 59 | ready, 4 | REF: 60 - 63 | after, 3 | REF: 64 - 66 | almost, 1 | REF: 67 | at, 1 | REF: 68 | begin, 1 | REF: 69 | coming, 1 | REF: 70 | hereafter, 1 | REF: 71 | intend, 1 | REF: 72 | intending, 1 | REF: 73 | meaning, 1 | REF: 74 | minding, 1 | REF: 75 | point, 1 | REF: 76 | tarriest, 1 | REF: 77 | time, 1 | REF: 78 | yet, 1 | REF: 79
G3187 {meizon} Type: adjectival comparative | Definition: | 1) greater, larger, elder, stronger | A Related Word by Strong's Number: irregular comparative of G3173 | Times used in KJV: 45 | greater, 34 | REF: 0 - 30 | greatest, 9 | REF: 31 - 39 | elder, 1 | REF: 40 | more, 1 | REF: 41
G5046 {teleios} Type: adjective | Definition: | 1) brought to its end, finished | 2) wanting nothing necessary to completeness | 3) perfect | 4) that which is perfect | 4a) consummate human integrity and virtue | 4b) of men | 4b1) full grown, adult, of full age, mature | A Related Word by Strong's Number: from G5056 | Times used in KJV: 20 | perfect, 17 | REF: 0 - 14 | age, 1 | REF: 15 | full, 1 | REF: 16 | men, 1 | REF: 17
G5499 {cheiropoietos} Type: adjective | Definition: | 1) made by the hands i.e the skill of men | 1a) of temples | 1b) of circumcision | 1c) of idols | A Related Word by Strong's Number: from G5495 and a derivative of G4160 | Times used in KJV: 12 | hands, 6 | REF: 0 - 4 | made, 6 | REF: 5 - 9
G5026 {taute / tauten / tautes} Type: pronoun | Definition: | 1) this, that, the same, see 3778 | A Related Word by Strong's Number: dative case, accusative case and genitive case respectively of the feminine singular of G3778 | Times used in KJV: 110 | this, 102 | REF: 0 - 98 | same, 5 | REF: 99 - 103 | thereby, 2 | REF: 104 - 105 | hereof, 1 | REF: 106 - 107
G2937 {ktisis} Type: noun feminine | Definition: | 1) the act of founding, establishing, building etc | 1a) the act of creating, creation | 1b) creation, i.e. thing created | 1b1) of individual things, beings, a creature, a creation | 1b1a) anything created | 1b1b) after a rabbinical usage (by which a man converted from idolatry to Judaism was called) | 1b1c) the sum or aggregate of things created | 1c) institution, ordinance | A Related Word by Strong's Number: from G2936 | Times used in KJV: 19 | creature, 11 | REF: 0 - 9 | creation, 6 | REF: 10 - 15 | building, 1 | REF: 16 | ordinance, 1 | REF: 17
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G5131 {tragos} Type: noun masculine | Definition: | 1) male goat | A Related Word by Strong's Number: from the base of G5176 | Times used in KJV: 4 | goats, 4 | REF: 0 - 3
G3448 {moschos} Type: noun masculine | Definition: | 1) a tender juicy shoot | 1a) a sprout, of a plant or tree | 2) offspring | 2a) of men: a boy or a girl, especially if fresh and delicate | 2b) of animals: a young one | 3) a calf, a bullock, a heifer | A Related Word by Strong's Number: probably strengthened for oschos (a shoot) | Times used in KJV: 6 | calf, 4 | REF: 0 - 3 | calves, 2 | REF: 4 - 5
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G2178 {ephapax} Type: adverb | Definition: | 1) once, at once | 1a) all at once | 1b) once for all | A Related Word by Strong's Number: from G1909 and G530 | Times used in KJV: 7 | once, 5 | REF: 0 - 4 | all, 1 | REF: 5 | at, 1 | REF: 6
G2147 {heurisko} Type: verb | Definition: | 1) to come upon, hit upon, to meet with | 1a) after searching, to find a thing sought | 1b) without previous search, to find (by chance), to fall in with | 1c) those who come or return to a place | 2) to find by enquiry, thought, examination, scrutiny, observation, to find out by practice and experience | 2a) to see, learn, discover, understand | 2b) to be found, i.e. to be seen, be present | 2c) to be discovered, recognised, detected, to show one's self out, of one's character or state as found out by others (men, God, or both) | 2d) to get knowledge of, come to know, God | 3) to find out for one's self, to acquire, get, obtain, procure | A Related Word by Strong's Number: a prolonged form of a primary heuro, which (together with another cognate form heureo) is used for it in all the tenses except the present and imperfect | Times used in KJV: 177 | found, 111 | REF: 0 - 105 | find, 46 | REF: 106 - 149 | findeth, 12 | REF: 150 - 161 | finding, 4 | REF: 162 - 165 | get, 1 | REF: 166 | obtained, 1 | REF: 167 | perceived, 1 | REF: 168 | saw, 1 | REF: 169
G3085 {lutrosis} Type: noun feminine | Definition: | 1) a ransoming, redemption | 2) deliverance, especially from the penalty of sin | A Related Word by Strong's Number: from G3084 | Times used in KJV: 3 | redemption, 2 | REF: 0 - 1 | redeemed, 1 | REF: 2
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G5022 {tauros} Type: noun masculine | Definition: | 1) a bull or ox | A Related Word by Strong's Number: apparently a primary word [compare H8450, "steer"] | Times used in KJV: 4 | bulls, 2 | REF: 0 - 1 | oxen, 2 | REF: 2 - 3
G4700 {spodos} Type: noun masculine | Definition: | 1) ashes: placed on sackcloth as a token of grief | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 3 | ashes, 3 | REF: 0 - 1
G1151 {damalis} Type: noun feminine | Definition: | 1) a young cow, heifer | 1a) of the red heifer with whose ashes, by the Mosaic law, those were to be sprinkled who had become defiled | A Related Word by Strong's Number: probably from the base of G1150 | Times used in KJV: 1 | heifer, 1 | REF: 0
G4472 {rhantizo} Type: verb | Definition: | 1) to sprinkle | 2) to cleanse by sprinkling, hence to purify, cleanse | A Related Word by Strong's Number: from a derivative of rhaino (to sprinkle) | Times used in KJV: 1 | sprinkling, 1 | REF: 0
G2840 {koinoo} Type: verb | Definition: | 1) to make common | 1a) to make (Levitically) unclean, render unhallowed, defile, profane | 1b) to declare or count unclean | A Related Word by Strong's Number: from G2839 | Times used in KJV: 16 | defile, 6 | REF: 0 - 4 | defileth, 5 | REF: 5 - 7 | call, 2 | REF: 8 - 9 | common, 1 | REF: 10 | polluted, 1 | REF: 11 | unclean, 1 | REF: 12
G2514 {katharotes} Type: noun feminine | Definition: | 1) cleanness, purity | 1a) in a Levitical sense | A Related Word by Strong's Number: from G2513 | Times used in KJV: 1 | purifying, 1 | REF: 0
G37 {hagiazo} Type: verb | Definition: | 1) to render or acknowledge, or to be venerable or hallow | 2) to separate from profane things and dedicate to God | 2a) consecrate things to God | 2b) dedicate people to God | 3) to purify | 3a) to cleanse externally | 3b) to purify by expiation: free from the guilt of sin | 3c) to purify internally by renewing of the soul | A Related Word by Strong's Number: from G40 | Times used in KJV: 29 | sanctified, 16 | REF: 0 - 14 | sanctify, 6 | REF: 15 - 20 | sanctifieth, 4 | REF: 21 - 24 | hallowed, 2 | REF: 25 - 26 | holy, 1 | REF: 27
G4214 {posos} Type: pronoun | Definition: | 1) how great | 2) how much | 3) how many | A Related Word by Strong's Number: from an absolute pos (who, what) and G3739 | Times used in KJV: 53 | how, 26 | REF: 0 - 25 | much, 13 | REF: 26 - 38 | many, 11 | REF: 39 - 49 | great, 1 | REF: 50 | long, 1 | REF: 51 | what, 1 | REF: 52
G2198 {zao} Type: verb | Definition: | 1) to live, breathe, be among the living (not lifeless, not dead) | 2) to enjoy real life | 2a) to have true life and worthy of the name | 2b) active, blessed, endless in the kingdom of God | 3) to live, i.e. pass life, in the manner of the living and acting | 3a) of mortals or character | 4) living water, having vital power in itself and exerting the same upon the soul | 5) metaphorically to be in full vigour | 5a) to be fresh, strong, efficient | 5b) as adjective active, powerful, efficacious | A Related Word by Strong's Number: a primary verb | Times used in KJV: 144 | live, 55 | REF: 0 - 46 | living, 34 | REF: 47 - 80 | liveth, 25 | REF: 81 - 103 | alive, 15 | REF: 104 - 118 | lived, 4 | REF: 119 - 122 | quick, 4 | REF: 123 - 126 | lively, 3 | REF: 127 - 129 | livest, 2 | REF: 130 - 131 | life, 1 | REF: 132 | lifetime, 1 | REF: 133
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G2511 {katharizo} Type: verb | Definition: | 1) to make clean, cleanse | 1a) from physical stains and dirt | 1a1) utensils, food | 1a2) a leper, to cleanse by curing | 1a3) to remove by cleansing | 1b) in a moral sense | 1b1) to free from defilement of sin and from faults | 1b2) to purify from wickedness | 1b3) to free from guilt of sin, to purify | 1b4) to consecrate by cleansing or purifying | 1b5) to consecrate, dedicate | 2) to pronounce clean in a levitical sense | A Related Word by Strong's Number: from G2513 | Times used in KJV: 33 | cleansed, 9 | REF: 0 - 8 | clean, 6 | REF: 9 - 14 | cleanse, 6 | REF: 15 - 20 | make, 5 | REF: 21 - 25 | cleanseth, 1 | REF: 26 | purge, 1 | REF: 27 | purged, 1 | REF: 28 | purging, 1 | REF: 29 | purified, 1 | REF: 30 | purify, 1 | REF: 31 | purifying, 1 | REF: 32
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1223 {dia} Type: preposition | Definition: | 1) through | 1a) of place | 1a1) with | 1a2) in | 1b) of time | 1b1) throughout | 1b2) during | 1c) of means | 1c1) by | 1c2) by the means of | 2) through | 2a) the ground or reason by which something is or is not done | 2a1) by reason of | 2a2) on account of | 2a3) because of for this reason | 2a4) therefore | 2a5) on this account | A Related Word by Strong's Number: a primary preposition denoting the channel of an act | Times used in KJV: 248 | through, 94 | REF: 0 - 91 | because, 56 | REF: 92 - 141 | therefore, 39 | REF: 142 - 179 | cause, 14 | REF: 180 - 193 | wherefore, 12 | REF: 194 - 205 | reason, 5 | REF: 206 - 211 | thereby, 4 | REF: 212 - 215 | throughout, 4 | REF: 216 - 219 | after, 3 | REF: 220 - 222 | always, 3 | REF: 223 - 225 | whereby, 3 | REF: 226 - 228 | at, 2 | REF: 229 - 230 | among, 1 | REF: 231 | avoid, 1 | REF: 232 | briefly, 1 | REF: 233 | glorious, 1 | REF: 234 | occasion, 1 | REF: 235 | thereat, 1 | REF: 236 | though, 1 | REF: 237 | wherein, 1 | REF: 238 | within, 1 | REF: 239
G3123 {mallon} Type: adverbial comparative | Definition: | 1) more, to a greater degree, rather | 1a) much, by far | 1b) rather, sooner | 1c) more willingly, more readily, sooner | A Related Word by Strong's Number: neuter of the comparative of the same as G3122 | Times used in KJV: 88 | more, 46 | REF: 0 - 41 | rather, 34 | REF: 42 - 73 | much, 3 | REF: 74 - 76 | better, 2 | REF: 77 - 78 | far, 1 | REF: 79 | great, 1 | REF: 80 | so, 1 | REF: 81
G299 {amomos} Type: adjective | Definition: | 1) without blemish | 1a) as a sacrifice without spot or blemish | 2) morally: without blemish, faultless, unblameable | A Related Word by Strong's Number: from G1 (as a negative particle) and G3470 | Times used in KJV: 12 | without, 4 | REF: 0 - 3 | blemish, 2 | REF: 4 - 5 | unblameable, 2 | REF: 6 - 7 | blame, 1 | REF: 8 | fault, 1 | REF: 9 - 10 | faultless, 1 | REF: 11 | spot, 1 | REF: 12
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G3847 {parabasis} Type: noun feminine | Definition: | 1) a going over | 2) metaphorically a disregarding, violating | 2a) of the Mosaic law | 2b) the breach of a definite, promulgated, ratified law | 2c) to create transgressions, i.e. that sins might take on the character of transgressions, and thereby the consciousness of sin be intensified and the desire for redemption be aroused | A Related Word by Strong's Number: from G3845 | Times used in KJV: 7 | transgression, 4 | REF: 0 - 3 | transgressions, 2 | REF: 4 - 5 | breaking, 1 | REF: 6
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G2537 {kainos} Type: adjective | Definition: | 1) new | 1a) as respects form | 1a1) recently made, fresh, recent, unused, unworn | 1b) as respects substance | 1b1) of a new kind, unprecedented, novel, uncommon, unheard of | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 45 | new, 45 | REF: 0 - 37
G3316 {mesites} Type: noun masculine | Definition: | 1) one who intervenes between two, either in order to make or restore peace and friendship, or form a compact, or for ratifying a covenant | 2) a medium of communication, arbitrator | A Related Word by Strong's Number: from G3319 | Times used in KJV: 6 | mediator, 6 | REF: 0 - 5
G2817 {kleronomia} Type: noun feminine | Definition: | 1) an inheritance, property received (or to be received) by inheritance | 2) what is given to one as a possession | 2a) the eternal blessedness of the consummated kingdom of God which is to be expected after the visible return of Christ | 2b) the share which an individual will have in that eternal blessedness | A Related Word by Strong's Number: from G2818 | Times used in KJV: 14 | inheritance, 14 | REF: 0 - 13
G629 {apolutrosis} Type: noun feminine | Definition: | 1) a releasing effected by payment of ransom | 1a) redemption, deliverance | 1b) liberation procured by the payment of a ransom | A Related Word by Strong's Number: from a compound of G575 and G3083 | Times used in KJV: 10 | redemption, 9 | REF: 0 - 8 | deliverance, 1 | REF: 9
G3699 {hopou} Type: particle | Definition: | 1) where, whereas | A Related Word by Strong's Number: from G3739 and G4225 | Times used in KJV: 83 | where, 58 | REF: 0 - 53 | whither, 9 | REF: 54 - 61 | wheresoever, 6 | REF: 62 - 67 | whithersoever, 5 | REF: 68 - 71 | whereas, 2 | REF: 72 - 73 | place, 1 | REF: 74 | what, 1 | REF: 75 | which, 1 | REF: 76
G1303 {diatithemai} Type: verb | Definition: | 1) to arrange, dispose of, one's own affairs | 1a) of something that belongs to one | 1b) to dispose of by will, make a testament | 2) to make a covenant, enter into a covenant, with one | A Related Word by Strong's Number: middle voice from G1223 and G5087 | Times used in KJV: 7 | make, 2 | REF: 0 - 1 | testator, 2 | REF: 2 - 3 | appoint, 1 | REF: 4 | appointed, 1 | REF: 5 | made, 1 | REF: 6
G318 {anagke} Type: noun feminine | Definition: | 1) necessity, imposed either by the circumstances, or by law of duty regarding to one's advantage, custom, argument | 2) calamity, distress, straits | A Related Word by Strong's Number: from G303 and the base of G43 | Times used in KJV: 19 | necessity, 7 | REF: 0 - 6 | distress, 3 | REF: 7 - 9 | needs, 3 | REF: 10 - 12 | necessities, 2 | REF: 13 - 14 | must, 1 | REF: 15 | necessary, 1 | REF: 16 | needeth, 1 | REF: 17 | needful, 1 | REF: 18
G1893 {epei} Type: conjunction | Definition: | 1) when, since | 1a) of time: after | 1b) of cause: since, seeing that, because | A Related Word by Strong's Number: from G1909 and G1487 | Times used in KJV: 22 | because, 7 | REF: 0 - 6 | otherwise, 4 | REF: 7 - 9 | seeing, 4 | REF: 10 - 13 | else, 3 | REF: 14 - 16 | forasmuch, 2 | REF: 17 - 18 | since, 1 | REF: 19 | when, 1 | REF: 20
G2480 {ischuo} Type: verb | Definition: | 1) to be strong | 1a) to be strong in body, to be robust, to be in sound health | 2) to have power | 2a) to have power as shown by extraordinary deeds | 2a1) to exert, wield power, to have strength to overcome | 2b) to be a force, avail | 2c) to be serviceable | 2d) to be able, can | A Related Word by Strong's Number: from G2479 | Times used in KJV: 30 | could, 8 | REF: 0 - 7 | able, 6 | REF: 8 - 12 | availeth, 3 | REF: 13 - 15 | prevailed, 3 | REF: 16 - 18 | whole, 2 | REF: 19 - 20 | can, 1 | REF: 21 | cannot, 1 | REF: 22 | couldest, 1 | REF: 23 | do, 1 | REF: 24 | good, 1 | REF: 25 | might, 1 | REF: 26 | strength, 1 | REF: 27 | work, 1 | REF: 28
G3379 {mepote / me pote} Type: conjunction | Definition: | 1) that ... not, lest, whether perhaps, whether or not, in no way, perhaps | A Related Word by Strong's Number: from G3361 and G4218 | Times used in KJV: 46 | lest, 20 | REF: 0 - 19 | at, 8 | REF: 20 - 27 | any, 7 | REF: 28 - 34 | time, 6 | REF: 35 - 40 | haply, 2 | REF: 41 - 42 | if, 1 | REF: 43 | peradventure, 1 | REF: 44 | whether, 1 | REF: 45
G4219 {pote} Type: adverb | Definition: | 1) when?, at what time? | A Related Word by Strong's Number: from the base of G4226 and G5037 | Times used in KJV: 4 | all, 1 | REF: 0 | how, 1 | REF: 1 | never, 1 | REF: 2 | whatsoever, 1 | REF: 3
G3753 {hote / hete / tote} Type: particle | Definition: | 1) when whenever, while, as long as | A Related Word by Strong's Number: from G3739 and G5037 | Times used in KJV: 109 | when, 102 | REF: 0 - 98 | after, 3 | REF: 99 - 101 | soon, 2 | REF: 102 - 103 | while, 2 | REF: 104 - 105
G949 {bebaios} Type: adjective | Definition: | 1) stable, fast, firm | 2) metaphorically sure, trusty | A Related Word by Strong's Number: from the base of G939 (through the idea of basality) | Times used in KJV: 9 | stedfast, 4 | REF: 0 - 3 | sure, 3 | REF: 4 - 6 | firm, 1 | REF: 7 | force, 1 | REF: 8
G3606 {hothen} Type: adverb | Definition: | 1) from which, whence | 1a) of the place from which | 1b) of the source from which a thing is known, from which, whereby | 1c) of the cause from which, for which reason, wherefore, on which account | A Related Word by Strong's Number: from G3739 with the directive enclitic of source | Times used in KJV: 15 | whence, 4 | REF: 0 - 3 | wherefore, 4 | REF: 4 - 7 | whereupon, 3 | REF: 8 - 10 | where, 2 | REF: 11 - 12 | thence, 1 | REF: 13 | whereby, 1 | REF: 14
G1457 {egkainizo} Type: verb | Definition: | 1) to renew | 2) to do anew, again | 3) to initiate, consecrate, dedication | A Related Word by Strong's Number: from G1456 | Times used in KJV: 2 | consecrated, 1 | REF: 0 | dedicated, 1 | REF: 1
G3475 {Moseus / Moses / Mouses} Type: noun proper masculine | Definition: | Moses = "drawing out" | 1) the legislator of the Jewish people and in a certain sense the founder of the Jewish religion. He wrote the first five books of the Bible, commonly referred to as the Books of Moses. | A Related Word by Strong's Number: of Hebrew origin H4872 | Times used in KJV: 80 | moses, 77 | REF: 0 - 74 | moses', 3 | REF: 75 - 76
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G4473 {rhantismos} Type: noun masculine | Definition: | 1) a sprinkling (purification) | 1a) blood of sprinkling | 1a1) i.e. appointed for sprinkling (serving to purify) | A Related Word by Strong's Number: from G4472 | Times used in KJV: 5 | sprinkled, 3 | REF: 0 - 2 | sprinkling, 2 | REF: 3 - 4
G5301 {hussopos} Type: noun feminine | Definition: | 1) hyssop | 2) a plant used by the Hebrews in their ritual sprinklings | A Related Word by Strong's Number: of foreign origin G231 | Times used in KJV: 2 | hyssop, 2 | REF: 0 - 1
G2053 {erion} Type: noun neuter | Definition: | 1) wool | A Related Word by Strong's Number: of obscure affinity | Times used in KJV: 2 | wool, 2 | REF: 0 - 1
G2847 {kokkinos} Type: adjective | Definition: | 1) crimson, scarlet coloured. A kernel, the grain or berry of the "ilex coccifera"; these berries are the clusters of the eggs of a female insect, the "kermes" (resembling the cochineal), and when collected and pulverised produces a red which was used in dyeing | 2) scarlet cloth or clothing | A Related Word by Strong's Number: from G2848 (from the kernel-shape of the insect) | Times used in KJV: 6 | scarlet, 6 | REF: 0 - 5
G5204 {hudor / hudatos} Type: noun neuter | Definition: | 1) water | 1a) of water in rivers, in fountains, in pools | 1b) of the water of the deluge | 1c) of water in any of the earth's repositories | 1d) of water as the primary element, out of and through which the world that was before the deluge, arose and was compacted | 1e) of the waves of the sea | 1f) fig. used of many peoples | A Related Word by Strong's Number: genitive case, hudatos, etc., from the base of G5205 | Times used in KJV: 79 | water, 64 | REF: 0 - 55 | waters, 15 | REF: 56 - 69
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G975 {biblion} Type: noun neuter | Definition: | 1) a small book, a scroll, a written document | 2) a sheet on which something has been written | 2a) a bill of divorcement | A Related Word by Strong's Number: a diminutive of G976 | Times used in KJV: 30 | book, 23 | REF: 0 - 20 | books, 4 | REF: 21 - 23 | bill, 1 | REF: 24 | scroll, 1 | REF: 25 | writing, 1 | REF: 26
G1781 {entellomai} Type: verb | Definition: | 1) to order, command to be done, enjoin | A Related Word by Strong's Number: from G1722 and the base of G5056 | Times used in KJV: 18 | commanded, 6 | REF: 0 - 5 | command, 4 | REF: 6 - 9 | charge, 2 | REF: 10 - 11 | commandment, 2 | REF: 12 - 13 | charged, 1 | REF: 14 | commandments, 1 | REF: 15 | enjoined, 1 | REF: 16 | gave, 1 | REF: 17
G4632 {skeuos} Type: noun neuter | Definition: | 1) a vessel | 2) an implement | 2a) in the plural | 2a1) household utensils, domestic gear | 2a2) the tackle and armament of vessels, used specifically of sails and ropes | 3) metaphorically | 3a) a man of quality, a chosen instrument | 3b) in a bad sense, an assistant in accomplishing an evil deed | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 23 | vessel, 11 | REF: 0 - 9 | vessels, 8 | REF: 10 - 16 | goods, 2 | REF: 17 - 18 | sail, 1 | REF: 19 | stuff, 1 | REF: 20
G3009 {leitourgia} Type: noun feminine | Definition: | 1) a public office which a citizen undertakes to administer at his own expense | 2) any service | 2a) of military service | 2b) of the service of workmen | 2c) of that done to nature in the cohabitation of man and wife | 3) biblical usage | 3a) a service or ministry of the priests relative to the prayers and sacrifices offered to God | 3b) a gift or benefaction for the relief of the needy | A Related Word by Strong's Number: from G3008 | Times used in KJV: 6 | service, 3 | REF: 0 - 2 | ministry, 2 | REF: 3 - 4 | ministration, 1 | REF: 5
G4975 {schedon} Type: adverb | Definition: | 1) near, hard by | 2) well nigh, nearly, almost | A Related Word by Strong's Number: neuter of a presumed derivative of the alternate of G2192 as adverb | Times used in KJV: 3 | almost, 3 | REF: 0 - 2
G130 {aihmatekchusia} Type: noun feminine | Definition: | 1) shedding of blood | A Related Word by Strong's Number: from G129 and a derivative of G1632 | Times used in KJV: 2 | blood, 1 | REF: 0 | shedding, 1 | REF: 1
G859 {aphesis} Type: noun feminine | Definition: | 1) release from bondage or imprisonment | 2) forgiveness or pardon, of sins (letting them go as if they had never been committed), remission of the penalty | A Related Word by Strong's Number: from G863 | Times used in KJV: 17 | remission, 9 | REF: 0 - 8 | forgiveness, 6 | REF: 9 - 14 | deliverance, 1 | REF: 15 | liberty, 1 | REF: 16
G5262 {hupodeigma} Type: noun neuter | Definition: | 1) a sign suggestive of anything, delineation of a thing, representation, figure, copy | 2) an example: for imitation | 2a) of the thing to be imitated | 2b) for a warning, of a thing to be shunned | A Related Word by Strong's Number: from G5263 | Times used in KJV: 6 | example, 4 | REF: 0 - 3 | ensample, 1 | REF: 4 | patterns, 1 | REF: 5
G3772 {ouranos} Type: noun masculine | Definition: | 1) the vaulted expanse of the sky with all things visible in it | 1a) the universe, the world | 1b) the aerial heavens or sky, the region where the clouds and the tempests gather, and where thunder and lightning are produced | 1c) the sidereal or starry heavens | 2) the region above the sidereal heavens, the seat of order of things eternal and consummately perfect where God dwells and other heavenly beings | A Related Word by Strong's Number: perhaps from the same as G3735 (through the idea of elevation); the sky | Times used in KJV: 282 | heaven, 246 | REF: 0 - 218 | heavens, 19 | REF: 219 - 236 | air, 10 | REF: 237 - 246 | sky, 5 | REF: 247 - 250 | heaven's, 1 | REF: 251 | heavenly, 1 | REF: 252 - 253
G5125 {toutois} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: dative case plural masculine or neuter of G3778 | Times used in KJV: 18 | these, 11 | REF: 0 - 10 | therewith, 2 | REF: 11 - 12 | this, 2 | REF: 13 - 14 | such, 1 | REF: 15 | therein, 1 | REF: 16 | those, 1 | REF: 17
G2032 {epouranios} Type: adjective | Definition: | 1) existing in heaven | 1a) things that take place in heaven | 1b) the heavenly regions | 1b1) heaven itself, the abode of God and angels | 1b2) the lower heavens, of the stars | 1b3) the heavens, of the clouds | 1c) the heavenly temple or sanctuary | 2) of heavenly origin or nature | A Related Word by Strong's Number: from G1909 and G3772 | Times used in KJV: 20 | heavenly, 16 | REF: 0 - 14 | celestial, 2 | REF: 15 | heaven, 1 | REF: 16 | high, 1 | REF: 17
G2909 {kreitton} Type: adjective | Definition: | 1) more useful, more serviceable, more advantageous | 2) more excellent | A Related Word by Strong's Number: comparative of a derivative of G2904 | Times used in KJV: 19 | better, 18 | REF: 0 - 16 | best, 1 | REF: 17
G5025 {tautais / tautas} Type: pronoun | Definition: | 1) those, these | A Related Word by Strong's Number: dative case and accusative case feminine plural respectively of G3778 | Times used in KJV: 18 | these, 11 | REF: 0 - 10 | those, 6 | REF: 11 - 16 | hence, 1 | REF: 17
G1718 {emphanizo} Type: verb | Definition: | 1) to manifest, exhibit to view | 2) to show one's self, come to view, appear, be manifest | 3) to indicate, disclose, declare, make known | A Related Word by Strong's Number: from G1717 | Times used in KJV: 11 | informed, 3 | REF: 0 - 2 | manifest, 2 | REF: 3 - 4 | appear, 1 | REF: 5 | appeared, 1 | REF: 6 | declare, 1 | REF: 7 | plainly, 1 | REF: 8 | showed, 1 | REF: 9 | signify, 1 | REF: 10
G4383 {prosopon} Type: noun neuter | Definition: | 1) the face | 1a) the front of the human head | 1b) countenance, look | 1b1) the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings | 1c) the appearance one presents by his wealth or property, his rank or low condition | 1c1) outward circumstances, external condition | 1c2) used in expressions which denote to regard the person in one's judgment and treatment of men | 2) the outward appearance of inanimate things | A Related Word by Strong's Number: from G4314 and ops (the visage, from G3700) | Times used in KJV: 81 | face, 51 | REF: 0 - 47 | presence, 7 | REF: 48 - 54 | faces, 6 | REF: 55 - 59 | person, 5 | REF: 60 - 64 | countenance, 3 | REF: 65 - 67 | appearance, 2 | REF: 68 - 69 | before, 2 | REF: 70 - 71 | persons, 2 | REF: 72 - 73 | fashion, 1 | REF: 74 | men's, 1 | REF: 75 | outward, 1 | REF: 76
G499 {antitupon} Type: adjective | Definition: | 1) a thing formed after some pattern | 2) a thing resembling another, its counterpart | REF: 0 | A Related Word by Strong's Number: neuter of a compound of G473 and G5179 | Times used in KJV: 3 | figure, 1 | REF: 1 | figures, 1 | REF: 2 | like, 1 | REF: 3
G228 {alethinos} Type: adjective | Definition: | 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine | 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended | 1b) it contrasts realities with their semblances | 1c) opposite to what is imperfect defective, frail, uncertain | 2) true, veracious, sincere | A Related Word by Strong's Number: from G227 | Times used in KJV: 27 | true, 27 | REF: 0 - 24
G4178 {pollakis} Type: adverb | Definition: | 1) often, frequently | A Related Word by Strong's Number: multiplicative adverb from G4183 | Times used in KJV: 14 | oft, 5 | REF: 0 - 5 | often, 3 | REF: 6 - 8 | oftentimes, 3 | REF: 9 - 11 | ofttimes, 3 | REF: 12 - 14
G1535 {eite} Type: conjunction | Definition: | 1) if ... if | 2) whether ... or | A Related Word by Strong's Number: from G1487 and G5037 | Times used in KJV: 72 | or, 36 | REF: 0 - 24 | whether, 30 | REF: 25 - 49 | entereth, 4 | REF: 50 - 53 | if, 1 | REF: 54
G245 {allotrios} Type: adjective | Definition: | 1) belonging to another | 2) foreign, strange, not of one's own family, alien, an enemy | A Related Word by Strong's Number: from G243 | Times used in KJV: 18 | another, 4 | REF: 0 - 3 | man's, 4 | REF: 4 - 7 | strangers, 3 | REF: 8 - 10 | other, 2 | REF: 11 - 12 | strange, 2 | REF: 13 - 14 | aliens, 1 | REF: 15 | others, 1 | REF: 16 | stranger, 1 | REF: 17
G1163 {dei} Type: verb | Definition: | 1) it is necessary, there is need of, it behooves, is right and proper | 1a) necessity lying in the nature of the case | 1b) necessity brought on by circumstances or by the conduct of others toward us. | 1c) necessity in reference to what is required to attain some end | 1d) a necessity of law and command, of duty, equity | 1e) necessity established by the counsel and decree of God, especially by that purpose of his which relates to the salvation of men by the intervention of Christ and which is disclosed in the Old Testament prophecies | 1e1) concerning what Christ was destined finally to undergo, his sufferings, death, resurrection, ascension | A Related Word by Strong's Number: third person singular active present of G1210 | Times used in KJV: 102 | must, 62 | REF: 0 - 58 | ought, 29 | REF: 59 - 87 | oughtest, 3 | REF: 88 - 90 | should, 3 | REF: 91 - 93 | meet, 2 | REF: 94 - 95 | behoved, 1 | REF: 96 | need, 1 | REF: 97 | needful, 1 | REF: 98
G3958 {pascho / patho / pentho} Type: verb | Definition: | 1) to be affected or have been affected, to feel, have a sensible experience, to undergo | 1a) in a good sense, to be well off, in good case | 1b) in a bad sense, to suffer sadly, be in a bad plight | 1b1) of a sick person | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 41 | suffer, 20 | REF: 0 - 19 | suffered, 17 | REF: 20 - 35 | felt, 1 | REF: 36 | passion, 1 | REF: 37 | suffering, 1 | REF: 38 | vexed, 1 | REF: 39
G2602 {katabole} Type: noun feminine | Definition: | 1) a throwing or laying down | 1a) the injection or depositing of the virile semen in the womb | 1b) of the seed of plants and animals | 2) a founding (laying down a foundation) | A Related Word by Strong's Number: from G2598 | Times used in KJV: 11 | foundation, 10 | REF: 0 - 8 | conceive, 1 | REF: 9
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4930 {sunteleia} Type: noun feminine | Definition: | 1) completion, consummation, end | A Related Word by Strong's Number: from G4931 | Times used in KJV: 6 | end, 6 | REF: 0 - 5
G575 {apo} Type: preposition | Definition: | 1) of separation | 1a) of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ... | 1b) of separation of a part from the whole | 1b1) where of a whole some part is taken | 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed | 1d) of a state of separation, that is of distance | 1d1) physical, of distance of place | 1d2) temporal, of distance of time | 2) of origin | 2a) of the place whence anything is, comes, befalls, is taken | 2b) of origin of a cause | A Related Word by Strong's Number: a primary particle | Times used in KJV: 53 | since, 12 | REF: 0 - 10 | off, 11 | REF: 11 - 21 | at, 9 | REF: 22 - 29 | ago, 4 | REF: 30 - 33 | on, 4 | REF: 34 | henceforth, 3 | REF: 35 - 37 | before, 2 | REF: 38 - 39 | hereafter, 2 | REF: 40 - 41 | among, 1 | REF: 42 | because, 1 | REF: 43 | escape, 1 | REF: 44 | forsake, 1 | REF: 45 | some, 1 | REF: 46 | space, 1 | REF: 47
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G115 {athetesis} Type: noun feminine | Definition: | 1) abolition, disannulling, put away, rejection | A Related Word by Strong's Number: from G114 | Times used in KJV: 3 | away, 1 | REF: 0 | disannulling, 1 | REF: 1 | put, 1 | REF: 2
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G848 {hautou} Type: pronoun | Definition: | 1) of himself, themself, them | A Related Word by Strong's Number: contracted for G1438 | Times used in KJV: 30 | own, 15 | REF: 0 - 13 | himself, 10 | REF: 14 - 22 | themselves, 2 | REF: 23 - 24 | here, 1 | REF: 25 | nothing, 1 | REF: 26 | one, 1 | REF: 27
G2920 {krisis} Type: noun feminine | Definition: | 1) a separating, sundering, separation | 1a) a trial, contest | 2) selection | 3) judgment | 3a) opinion or decision given concerning anything | 3a1) especially concerning justice and injustice, right or wrong | 3b) sentence of condemnation, damnatory judgment, condemnation and punishment | 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) | 5) right, justice | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 48 | judgment, 39 | REF: 0 - 36 | damnation, 3 | REF: 37 - 38 | accusation, 2 | REF: 39 - 40 | condemnation, 2 | REF: 41 - 42 | judgments, 2 | REF: 43 - 44
G606 {apokeimai} Type: verb | Definition: | 1) to be laid away, laid by, reserved | 2) reserved for one, awaiting him | A Related Word by Strong's Number: from G575 and G2749 | Times used in KJV: 4 | laid, 3 | REF: 0 - 2 | appointed, 1 | REF: 3
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G599 {apothnesko} Type: verb | Definition: | 1) to die | 1a) of the natural death of man | 1b) of the violent death of man or animals | 1c) to perish by means of something | 1d) of trees which dry up, of seeds which rot when planted | 1e) of eternal death, to be subject to eternal misery in hell | A Related Word by Strong's Number: from G575 and G2348 | Times used in KJV: 112 | die, 41 | REF: 0 - 33 | died, 33 | REF: 34 - 61 | dead, 29 | REF: 62 - 89 | dying, 4 | REF: 90 - 93 | dieth, 2 | REF: 94 - 95 | death, 1 | REF: 96 | perished, 1 | REF: 97 | slain, 1 | REF: 98
G3700 {optanomai / optomai} Type: verb | Definition: | 1) to look at, behold | 2) to allow one's self to be seen, to appear | A Related Word by Strong's Number: a (middle voice) prolonged form of the primary (middle voice) optomai, which is used for it in certain tenses, and both as alternate of G3708 | Times used in KJV: 57 | see, 29 | REF: 0 - 28 | appeared, 15 | REF: 29 - 43 | seen, 8 | REF: 44 - 51 | appear, 2 | REF: 52 - 53 | look, 2 | REF: 54 - 55 | showed, 1 | REF: 56
G4991 {soteria} Type: noun feminine | Definition: | 1) deliverance, preservation, safety, salvation | 1a) deliverance from the molestation of enemies | 1b) in an ethical sense, that which concludes to the souls safety or salvation | 1b1) of Messianic salvation | 2) salvation as the present possession of all true Christians | 3) future salvation, the sum of benefits and blessings which the Christians, redeemed from all earthly ills, will enjoy after the visible return of Christ from heaven in the consummated and eternal kingdom of God. | A Related Word by Strong's Number: feminine of a derivative of G4990 as (properly, abstract) noun | Times used in KJV: 44 | salvation, 40 | REF: 0 - 34 | saved, 2 | REF: 35 - 36 | health, 1 | REF: 37 | saving, 1 | REF: 38
G399 {anaphero} Type: verb | Definition: | 1) to carry or bring up, to lead up | 1a) men to a higher place | 2) to put upon the altar, to bring to the altar, to offer | 3) to lift up one's self, to take upon one's self | 3a) to place on one's self anything as a load to be carried | 3b) to sustain, i.e. their punishment | A Related Word by Strong's Number: from G303 and G5342 | Times used in KJV: 9 | offer, 3 | REF: 0 - 2 | bare, 1 | REF: 3 | bear, 1 | REF: 4 | bringeth, 1 | REF: 5 | carried, 1 | REF: 6 | leadeth, 1 | REF: 7 | offered, 1 | REF: 8
G553 {apekdechomai} Type: verb | Definition: | 1) assiduously and patiently waiting for | A Related Word by Strong's Number: from G575 and G1551 | Times used in KJV: 7 | look, 2 | REF: 0 - 1 | wait, 2 | REF: 2 - 3 | waiting, 2 | REF: 4 - 5 | waiteth, 1 | REF: 6
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?