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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV JAM 1:1 "James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting."
RF JAM 1:1 James, a servant of God and the Lord Jesus Christ, to the twelve tribes in the Dispersion: Rejoice!
RF JAM 1:1 James, a servant of God and the Lord Jesus Christ, to the twelve tribes in the Dispersion: Rejoice!
KJVP JAM 1:1 James , a servant of God and of the Lord Jesus Christ , to the twelve tribes which are scattered abroad , greeting.
AMP JAM 1:1 JAMES, A servant of God and of the Lord Jesus Christ, to the twelve tribes scattered abroad [among the Gentiles in the dispersion]: Greetings (rejoice)!
AKJV JAM 1:1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
ACF JAM 1:1 Tiago, servo de Deus, e do Senhor Jesus Cristo, às doze tribos que andam dispersas, saúde.
MFT JAM 1:1 James, a servant of God and the Lord Jesus Christ, to the twelve tribes in the Dispersion: greeting.
GSNT JAM 1:1 James, a slave of God and of the Lord Jesus Christ, sends greeting to the twelve tribes that are scattered over the world.
ARA JAM 1:1 Yaqob the Servant of God and of Our Lord Yeshua The Messiah to the 12 tribes which are scattered among the nations: Peace.
KJV JAM 1:2 "My brethren, count it all joy when ye fall into divers temptations;"
RF JAM 1:2 General Exhortations. Consider it all pleasure, my brethren, when you fall into various trials;
RF JAM 1:2 General Exhortations. Consider it all pleasure, my brethren, when you fall into various trials;
KJVP JAM 1:2 My brethren , count it all joy when ye fall into divers temptations;
AMP JAM 1:2 Consider it wholly joyful, my brethren, whenever you are enveloped in or encounter trials of any sort or fall into various temptations.
AKJV JAM 1:2 My brothers, count it all joy when you fall into divers temptations;
ACF JAM 1:2 Meus irmãos, tende grande gozo quando cairdes em várias tentações;
MFT JAM 1:2 Greet it as pure joy, my brothers, when you come across any sort of trial,
GSNT JAM 1:2 You must find the greatest joy, my brothers, in being involved in various trials,
ARA JAM 1:2 May you have every joy, my brethren, when you enter various and many temptations,
KJV JAM 1:3 "Knowing this, that the trying of your faith worketh patience."
RF JAM 1:3 understanding that the proof of your faith produces patience.
RF JAM 1:3 understanding that the proof of your faith produces patience.
KJVP JAM 1:3 Knowing this, that the trying of your faith worketh patience.
AMP JAM 1:3 Be assured and understand that the trial and proving of your faith bring out endurance and steadfastness and patience.
AKJV JAM 1:3 Knowing this, that the trying of your faith works patience.
MFT JAM 1:3 sure that the sterling temper of your faith produces endurance;
GSNT JAM 1:3 for you know that the testing of your faith leads to steadfastness,
ARA JAM 1:3 For you know that the trial of faith imparts to you patience.
KJV JAM 1:4 "But let patience have her perfect work, that ye may be perfect and entire, wanting nothing."
RF JAM 1:4 Then let patience have a perfect effect, in order that you may be perfect and complete, defective in nothing.
RF JAM 1:4 Then let patience have a perfect effect, in order that you may be perfect and complete, defective in nothing.
KJVP JAM 1:4 But let patience have her perfect work , that ye may be perfect and entire , wanting nothing.
AMP JAM 1:4 But let endurance and steadfastness and patience have full play and do a thorough work, so that you may be [people] perfectly and fully developed [with no defects], lacking in nothing.
AKJV JAM 1:4 But let patience have her perfect work, that you may be perfect and entire, wanting nothing.
MFT JAM 1:4 only, let your endurance be a finished product, so that you may be finished and complete, with never a defect.
GSNT JAM 1:4 and steadfastness must have full play, so that you may be fully and perfectly developed without any defects.
ARA JAM 1:4 But patience will have a complete work for itself that you would be perfected and complete, and that you would be lacking nothing.
KJV JAM 1:5 "If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him."
RF JAM 1:5 But if any of you be deficient in wisdom, let him ask it from God, Who gives to all freely and without reproach; and it will be granted to him.
RF JAM 1:5 But if any of you be deficient in wisdom, let him ask it from God, Who gives to all freely and without reproach; and it will be granted to him.
KJVP JAM 1:5 If any of you lack wisdom , let him ask of God , that giveth to all men liberally , and upbraideth not; and it shall be given him.
AMP JAM 1:5 If any of you is deficient in wisdom, let him ask of the giving God [Who gives] to everyone liberally and ungrudgingly, without reproaching or faultfinding, and it will be given him.
AKJV JAM 1:5 If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraides not; and it shall be given him.
ACF JAM 1:5 E, se algum de vós tem falta de sabedoria, peça-a a Deus, que a todos dá liberalmente, e o não lança em rosto, e ser-lhe-á dada.
MFT JAM 1:5 Whoever of you is defective in wisdom, let him ask God who gives to all men without question or reproach, and the gift will be his.
GSNT JAM 1:5 If any one of you is deficient in wisdom, let him ask God who gives generously to everyone, and does not reproach one with it afterward, and he will give it to him.
ARA JAM 1:5 But if anyone of you lacks wisdom, let him ask from God who gives to everyone simply, and does not reproach, and it will be given to him.
KJV JAM 1:6 "But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed."
RF JAM 1:6 Let him ask, however, with faith, never doubting; because the doubter is like a wave of the sea, blown about and broken.
RF JAM 1:6 Let him ask, however, with faith, never doubting; because the doubter is like a wave of the sea, blown about and broken.
KJVP JAM 1:6 But let him ask in faith , nothing wavering . For he that wavereth is like a wave of the sea driven with the wind and tossed.
AMP JAM 1:6 Only it must be in faith that he asks with no wavering (no hesitating, no doubting). For the one who wavers (hesitates, doubts) is like the billowing surge out at sea that is blown hither and thither and tossed by the wind.
AKJV JAM 1:6 But let him ask in faith, nothing wavering. For he that wavers is like a wave of the sea driven with the wind and tossed.
MFT JAM 1:6 Only, let him ask in faith, with never a doubt; for the doubtful man is like surge of the sea whirled and swayed by the wind;
GSNT JAM 1:6 But he must ask with faith, and without any doubt, for the man who doubts is like the billowing sea, driven and blown about by the wind.
ARA JAM 1:6 But let him ask in faith, without wavering, for he who wavers is like the waves of the sea which the wind troubles,
KJV JAM 1:7 For let not that man think that he shall receive any thing of the Lord.
RF JAM 1:7 Never let such a man imagine that he will receive anything from the Lord;
RF JAM 1:7 Never let such a man imagine that he will receive anything from the Lord;
KJVP JAM 1:7 For let not that man think that he shall receive any thing of the Lord.
AMP JAM 1:7 For truly, let not such a person imagine that he will receive anything [he asks for] from the Lord,
AKJV JAM 1:7 For let not that man think that he shall receive any thing of the Lord.
ACF JAM 1:7 Não pense tal homem que receberá do Senhor alguma coisa.
MFT JAM 1:7 that man need not imagine he will get anything from God,
GSNT JAM 1:7 Such a man must not expect to get anything from the Lord—
ARA JAM 1:7 And let not that man think he will receive anything from THE LORD JEHOVAH.
KJV JAM 1:8 A double minded man is unstable in all his ways.
RF JAM 1:8 a hesitating man is irresolute in all his ways.
RF JAM 1:8 a hesitating man is irresolute in all his ways.
KJVP JAM 1:8 A double minded man is unstable in all his ways.
AMP JAM 1:8 [For being as he is] a man of two minds (hesitating, dubious, irresolute), [he is] unstable and unreliable and uncertain about everything [he thinks, feels, decides].
AKJV JAM 1:8 A double minded man is unstable in all his ways.
MFT JAM 1:8 double-minded creature that he is, wavering at every turn.
GSNT JAM 1:8 an irresolute person like him, who is uncertain about everything he does.
ARA JAM 1:8 Whoever wavers in his mind is troubled in all his ways.
KJV JAM 1:9 Let the brother of low degree rejoice in that he is exalted:
RF JAM 1:9 But let the brother of humble rank rejoice in his elevation;
RF JAM 1:9 But let the brother of humble rank rejoice in his elevation;
KJVP JAM 1:9 Let the brother of low degree rejoice in that he is exalted:
AMP JAM 1:9 Let the brother in humble circumstances glory in his elevation [as a Christian, called to the true riches and to be an heir of God],
AKJV JAM 1:9 Let the brother of low degree rejoice in that he is exalted:
ACF JAM 1:9 Mas glorie-se o irmão abatido na sua exaltação,
MFT JAM 1:9 Let a brother of low position exult when he is raised;
GSNT JAM 1:9 A brother of low position ought to be proud of his eminence,
ARA JAM 1:9 But let the poor brother boast in his exaltation,
KJV JAM 1:10 "But the rich, in that he is made low: because as the flower of the grass he shall pass away."
RF JAM 1:10 and the rich in his humbling; because like the flower of grass he shall fade away.
RF JAM 1:10 and the rich in his humbling; because like the flower of grass he shall fade away.
KJVP JAM 1:10 But the rich , in that he is made low : because as the flower of the grass he shall pass away.
AMP JAM 1:10 And the rich [person ought to glory] in being humbled [by being shown his human frailty], because like the flower of the grass he will pass away.
AKJV JAM 1:10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
ACF JAM 1:10 E o rico em seu abatimento; porque ele passará como a flor da erva.
MFT JAM 1:10 but let one who is rich exult in being lowered; for the rich will pass away like the flower of the grass —
GSNT JAM 1:10 but one who is rich ought to rejoice at being reduced in circumstances, for the rich will disappear like the wild flowers.
ARA JAM 1:10 And the rich man in his humiliation, because as a blossom of the grass, so he passes away.
KJV JAM 1:11 "For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways."
RF JAM 1:11 For the sun rises with his scorching rays, and withers the grass; and its flower fades, and the beauty of its form disappears. In the same way also shall the rich man wither in his ways.
RF JAM 1:11 For the sun rises with his scorching rays, and withers the grass; and its flower fades, and the beauty of its form disappears. In the same way also shall the rich man wither in his ways.
KJVP JAM 1:11 For the sun is no sooner risen with a burning heat , but it withereth the grass , and the flower thereof falleth , and the grace of the fashion of it perisheth : so also shall the rich man fade away in his ways.
AMP JAM 1:11 For the sun comes up with a scorching heat and parches the grass; its flower falls off and its beauty fades away. Even so will the rich man wither and die in the midst of his pursuits. [Isa 40:6, 7]
AKJV JAM 1:11 For the sun is no sooner risen with a burning heat, but it wither the grass, and the flower thereof falls, and the grace of the fashion of it perishes: so also shall the rich man fade away in his ways.
MFT JAM 1:11 up comes the sun with the scorching wind and withers the grass, its flower drops off, and the splendour of it is ruined: so shall the rich fade away amid their pursuits.
GSNT JAM 1:11 For the sun comes up with its scorching heat and dries up the grass, and the flowers wither, and all their beauty is gone. That is the way rich men will fade and die in the midst of their pursuits.
ARA JAM 1:11 For the sun rises with its heat and shrivels the grass and the blossom falls and the beauty of its appearance is destroyed. So also the rich man fades in his ways.
KJV JAM 1:12 "Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him."
RF JAM 1:12 Happy is the man who endures temptation; because upon his resistance he will receive the crown of life, which He has promised to those who love Him.
RF JAM 1:12 Happy is the man who endures temptation; because upon his resistance he will receive the crown of life, which He has promised to those who love Him.
KJVP JAM 1:12 Blessed is the man that endureth temptation : for when he is tried , he shall receive the crown of life , which the Lord hath promised to them that love him.
AMP JAM 1:12 Blessed (happy, to be envied) is the man who is patient under trial and stands up under temptation, for when he has stood the test and been approved, he will receive [the victor's] crown of life which God has promised to those who love Him.
AKJV JAM 1:12 Blessed is the man that endures temptation: for when he is tried, he shall receive the crown of life, which the Lord has promised to them that love him.
ACF JAM 1:12 Bem-aventurado o homem que suporta a tentação; porque, quando for provado, receberá a coroa da vida, a qual o Senhor tem prometido aos que o amam.
MFT JAM 1:12 Blessed is he who endures under trial; for when he has stood the test, he will gain the crown of life which is promised to all who love Him.
GSNT JAM 1:12 Blessed is the man who endures trial, for when he stands the test, he will be given the crown of life, which God has promised to those who love him.
ARA JAM 1:12 Blessed is the man who endures temptation, for when he has been tested, he will receive a crown of life, which God has promised to those who love him.
KJV JAM 1:13 "Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:"
RF JAM 1:13 Let no one say when he is tempted, "I am tempted from God;" for God is inexperienced in evils; and He tempts no one.
RF JAM 1:13 Let no one say when he is tempted, "I am tempted from God;" for God is inexperienced in evils; and He tempts no one.
KJVP JAM 1:13 Let no man say when he is tempted , I am tempted of God : for God cannot be tempted with evil , neither - tempteth he any man:
AMP JAM 1:13 Let no one say when he is tempted, I am tempted from God; for God is incapable of being tempted by [what is] evil and He Himself tempts no one.
AKJV JAM 1:13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempts he any man:
MFT JAM 1:13 Let no one who is tried by temptation say, 'My temptation comes from God'; God is incapable of being tempted by evil and he tempts no one.
GSNT JAM 1:13 No one should think when he is tempted that his temptation comes from God, for God is incapable of being tempted by what is evil, and he does not tempt anyone.
ARA JAM 1:13 A man should not say when he is tempted, "I am tempted by God", for God is not acquainted with evil and he does not tempt a man.
KJV JAM 1:14 "But every man is tempted, when he is drawn away of his own lust, and enticed."
RF JAM 1:14 But every one is tempted by the longing and seducing of his own lust.
RF JAM 1:14 But every one is tempted by the longing and seducing of his own lust.
KJVP JAM 1:14 But every man is tempted , when he is drawn away of his own lust , and enticed.
AMP JAM 1:14 But every person is tempted when he is drawn away, enticed and baited by his own evil desire (lust, passions).
AKJV JAM 1:14 But every man is tempted, when he is drawn away of his own lust, and enticed.
MFT JAM 1:14 Everyone is tempted as he is beguiled and allured by his own desire;
GSNT JAM 1:14 When anyone is tempted, it is by his own desire that he is enticed and allured.
ARA JAM 1:14 But each man is tempted from his own desire, and he lusts and he is seduced.
KJV JAM 1:15 "Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death."
RF JAM 1:15 Then the passion, when it has conceived, produces sin; and the sin, having fully developed, produces death.
RF JAM 1:15 Then the passion, when it has conceived, produces sin; and the sin, having fully developed, produces death.
KJVP JAM 1:15 Then when lust hath conceived , it bringeth forth sin : and sin , when it is finished , bringeth forth death.
AMP JAM 1:15 Then the evil desire, when it has conceived, gives birth to sin, and sin, when it is fully matured, brings forth death.
AKJV JAM 1:15 Then when lust has conceived, it brings forth sin: and sin, when it is finished, brings forth death.
ACF JAM 1:15 Depois, havendo a concupiscência concebido, dá à luz o pecado; e o pecado, sendo consumado, gera a morte.
MFT JAM 1:15 then Desire conceives and breeds Sin, while Sin matures and gives birth to Death.
GSNT JAM 1:15 Then desire conceives and gives birth to sin, and when sin is mature, it brings forth death.
ARA JAM 1:15 And this desire becomes pregnant and gives birth to sin, but sin, when it has matured, gives birth to death.
KJV JAM 1:16 "Do not err, my beloved brethren."
RF JAM 1:16 Do not, my dear brethren, be led astray.
RF JAM 1:16 Do not, my dear brethren, be led astray.
KJVP JAM 1:16 Do not err , my beloved brethren.
AMP JAM 1:16 Do not be misled, my beloved brethren.
AKJV JAM 1:16 Do not err, my beloved brothers.
ACF JAM 1:16 Não erreis, meus amados irmãos.
MFT JAM 1:16 Make no mistake about this, my beloved brothers:
GSNT JAM 1:16 Do not be misled, my dear brothers.
ARA JAM 1:16 Do not go astray, my beloved brethren.
KJV JAM 1:17 "Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning."
RF JAM 1:17 Every beneficent gift, and each perfect endowment, comes from above; descending from the Father of lights, with Whom there is not a change of position or shadow of variation.
RF JAM 1:17 Every beneficent gift, and each perfect endowment, comes from above; descending from the Father of lights, with Whom there is not a change of position or shadow of variation.
KJVP JAM 1:17 Every good gift and every perfect gift is from above , and cometh down from the Father of lights , with whom is no variableness , neither shadow of turning.
AMP JAM 1:17 Every good gift and every perfect (free, large, full) gift is from above; it comes down from the Father of all [that gives] light, in [the shining of] Whom there can be no variation [rising or setting] or shadow cast by His turning [as in an eclipse].
AKJV JAM 1:17 Every good gift and every perfect gift is from above, and comes down from the Father of lights, with whom is no ficklenss, neither shadow of turning.
ACF JAM 1:17 Toda a boa dádiva e todo o dom perfeito vem do alto, descendo do Pai das luzes, em quem não há mudança nem sombra de variação.
MFT JAM 1:17 all we are given is good, and all our endowments are faultless, descending from above, from the Father of the heavenly lights, who knows no change of rising and setting, who casts no shadow on the earth.
GSNT JAM 1:17 Every good gift and every perfect present is from heaven, and comes down from the Father of the heavenly lights, about whom there is no variation of changing shadow.
ARA JAM 1:17 Every good and perfect gift descends from above, from The Father of lights with whom there is no change nor a shadow of variation.
KJV JAM 1:18 "Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures."
RF JAM 1:18 Having resolved, He brought us forth by a true message, in order that we might be a sample Of what He created for Himself.
RF JAM 1:18 Having resolved, He brought us forth by a true message, in order that we might be a sample Of what He created for Himself.
KJVP JAM 1:18 Of his own will begat he us with the word of truth , that we should be a kind of firstfruits of his creatures.
AMP JAM 1:18 And it was of His own [free] will that He gave us birth [as sons] by [His] Word of Truth, so that we should be a kind of firstfruits of His creatures [a sample of what He created to be consecrated to Himself].
AKJV JAM 1:18 Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures.
ACF JAM 1:18 Segundo a sua vontade, ele nos gerou pela palavra da verdade, para que fôssemos como primÃcias das suas criaturas.
MFT JAM 1:18 It was his own will that we should be born by the Word of the truth, to be a kind of firstfruits among his creatures.
GSNT JAM 1:18 Of his own accord he brought us into being through the message of truth, so that we might be a kind of first-fruits among his creatures.
ARA JAM 1:18 He was pleased and gave birth to us by the word of the truth, that we would be the first fruits of his creation.
KJV JAM 1:19 "Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:"
RF JAM 1:19 Stand fast, my dear brothers: but let every man be quick to listen, slow to assert, slow to anger;
RF JAM 1:19 Stand fast, my dear brothers: but let every man be quick to listen, slow to assert, slow to anger;
KJVP JAM 1:19 Wherefore , my beloved brethren , let every man be swift to hear , slow to speak , slow to wrath:
AMP JAM 1:19 Understand [this], my beloved brethren. Let every man be quick to hear [a ready listener], slow to speak, slow to take offense and to get angry.
AKJV JAM 1:19 Why, my beloved brothers, let every man be swift to hear, slow to speak, slow to wrath:
ACF JAM 1:19 Portanto, meus amados irmãos, todo o homem seja pronto para ouvir, tardio para falar, tardio para se irar.
MFT JAM 1:19 Be sure of that, my beloved brothers. Let everyone be quick to listen, slow to talk, slow to be angry —
GSNT JAM 1:19 You must understand this, my dear brothers. Everyone must be quick to hear, slow to speak, slow to be angry,
ARA JAM 1:19 And you, my beloved brethren, everyone of you should be quick to hear, slow to speak and slow to anger.
KJV JAM 1:20 For the wrath of man worketh not the righteousness of God.
RF JAM 1:20 because the anger of man is not conducive to Divine righteousness.
RF JAM 1:20 because the anger of man is not conducive to Divine righteousness.
KJVP JAM 1:20 For the wrath of man worketh not the righteousness of God.
AMP JAM 1:20 For man's anger does not promote the righteousness God [wishes and requires].
AKJV JAM 1:20 For the wrath of man works not the righteousness of God.
ACF JAM 1:20 Porque a ira do homem não opera a justiça de Deus.
MFT JAM 1:20 for human anger does not promote divine righteousness;
GSNT JAM 1:20 for men's anger does not produce the uprightness God wishes.
ARA JAM 1:20 For the rage of man does not perform the righteousness of God.
KJV JAM 1:21 "Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls."
RF JAM 1:21 Therefore, stripping off all vicious filth and excess, accept with modesty the implanted Message, which is able to save your souls.
RF JAM 1:21 Therefore, stripping off all vicious filth and excess, accept with modesty the implanted Message, which is able to save your souls.
KJVP JAM 1:21 Wherefore lay apart all filthiness and superfluity of naughtiness , and receive with meekness the engrafted word , which is able to save your souls.
AMP JAM 1:21 So get rid of all uncleanness and the rampant outgrowth of wickedness, and in a humble (gentle, modest) spirit receive and welcome the Word which implanted and rooted [in your hearts] contains the power to save your souls.
AKJV JAM 1:21 Why lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
ACF JAM 1:21 Por isso, rejeitando toda a imundÃcia e superfluidade de malÃcia, recebei com mansidão a palavra em vós enxertada, a qual pode salvar as vossas almas.
MFT JAM 1:21 so clear away all the foul rank growth of malice, and make a soil of modesty for the Word which roots itself inwardly with power to save your souls.
GSNT JAM 1:21 So strip yourselves of everything that soils you, and of every evil growth, and in a humble spirit let the message that has the power to save your souls be planted in your hearts.
ARA JAM 1:21 Therefore put away from you all abomination and the multitude of evils and in humility accept the word which is planted in our nature, which is able to save these souls of yours.
KJV JAM 1:22 "But be ye doers of the word, and not hearers only, deceiving your own selves."
RF JAM 1:22 Become rational workers, however; and not merely listeners, thus deluding yourselves.
RF JAM 1:22 Become rational workers, however; and not merely listeners, thus deluding yourselves.
KJVP JAM 1:22 But be ye doers of the word , and not hearers only , deceiving your own selves.
AMP JAM 1:22 But be doers of the Word [obey the message], and not merely listeners to it, betraying yourselves [into deception by reasoning contrary to the Truth].
AKJV JAM 1:22 But be you doers of the word, and not hearers only, deceiving your own selves.
ACF JAM 1:22 E sede cumpridores da palavra, e não somente ouvintes, enganando-vos com falsos discursos.
MFT JAM 1:22 Act on the Word, instead of merely listening to it and deluding yourselves.
GSNT JAM 1:22 Obey the message; do not merely listen to it, and deceive yourselves.
ARA JAM 1:22 But be a doer of the word and not only a hearer, and do not deceive yourselves.
KJV JAM 1:23 "For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:"
RF JAM 1:23 Because if any one is a hearer of reason, and is not a practicer, he is like a man contemplating his natural face in a mirror;
RF JAM 1:23 Because if any one is a hearer of reason, and is not a practicer, he is like a man contemplating his natural face in a mirror;
KJVP JAM 1:23 For if any be a hearer of the word , and not a doer , he is like unto a man beholding his natural face in a glass:
AMP JAM 1:23 For if anyone only listens to the Word without obeying it and being a doer of it, he is like a man who looks carefully at his [own] natural face in a mirror;
AKJV JAM 1:23 For if any be a hearer of the word, and not a doer, he is like to a man beholding his natural face in a glass:
MFT JAM 1:23 For whoever listens and does nothing, is like a man who glances at his natural face in a mirror;
GSNT JAM 1:23 For anyone who merely listens to the message without obeying it is like a man who looks in a mirror at the face that nature gave him,
ARA JAM 1:23 For if a man will be a hearer of the word and not a doer of it, this one is like one who sees his face in a mirror,
KJV JAM 1:24 "For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was."
RF JAM 1:24 although he sees himself, yet on going away, he immediately forgets what he was like.
RF JAM 1:24 although he sees himself, yet on going away, he immediately forgets what he was like.
KJVP JAM 1:24 For he beholdeth himself , and goeth his way , and straightway forgetteth what manner was.
AMP JAM 1:24 For he thoughtfully observes himself, and then goes off and promptly forgets what he was like.
AKJV JAM 1:24 For he beholds himself, and goes his way, and straightway forgets what manner of man he was.
ACF JAM 1:24 Porque se contempla a si mesmo, e vai-se, e logo se esquece de como era.
MFT JAM 1:24 he glances at himself, goes off, and at once forgets what he was like.
GSNT JAM 1:24 and then goes off and immediately forgets what he looked like.
ARA JAM 1:24 For he sees himself and passes by and forgets how he was.
KJV JAM 1:25 "But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."
RF JAM 1:25 But he who examines into a perfect law—that of Liberty and steadfastness—becomes not a forgetful listener, but an active worker; he will be happy through his own activity.
RF JAM 1:25 But he who examines into a perfect law—that of Liberty and steadfastness—becomes not a forgetful listener, but an active worker; he will be happy through his own activity.
KJVP JAM 1:25 But whoso looketh into the perfect law of liberty , and continueth therein, he being not a forgetful hearer , but a doer of the work , this man shall be blessed in his deed.
AMP JAM 1:25 But he who looks carefully into the faultless law, the [law] of liberty, and is faithful to it and perseveres in looking into it, being not a heedless listener who forgets but an active doer [who obeys], he shall be blessed in his doing (his life of obedience).
AKJV JAM 1:25 But whoever looks into the perfect law of liberty, and continues therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
MFT JAM 1:25 Whereas he who gazes into the faultless law of freedom and remains in that position, proving himself to be no forgetful listener but an active agent, he will be blessed in his activity.
GSNT JAM 1:25 But whoever looks at the faultless law that makes men free and keeps looking, so that he does not just listen and forget, but obeys and acts upon it, will be blessed in what he does.
ARA JAM 1:25 But everyone who gazes into The Perfect Law of Liberty and continues in it, he is not a hearer who heard what is forgotten, but is a doer of the works, and this one shall be blessed in his work.
KJV JAM 1:26 "If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain."
RF JAM 1:26 If any one imagines himself to be religious, yet not bridling his own tongue, but deceiving even his own heart, the religion of that man is worthless.
RF JAM 1:26 If any one imagines himself to be religious, yet not bridling his own tongue, but deceiving even his own heart, the religion of that man is worthless.
KJVP JAM 1:26 If any man among you seem to be religious , and bridleth not his tongue , but deceiveth his own heart , this man?s religion is vain.
AMP JAM 1:26 If anyone thinks himself to be religious (piously observant of the external duties of his faith) and does not bridle his tongue but deludes his own heart, this person's religious service is worthless (futile, barren).
AKJV JAM 1:26 If any man among you seem to be religious, and bridles not his tongue, but deceives his own heart, this man's religion is vain.
MFT JAM 1:26 Whoever considers he is religious, and does not bridle his tongue, but deceives his own heart, his religion is futile.
GSNT JAM 1:26 If anyone thinks he is religious, and does not bridle his tongue, but deceives himself, his religious observances are of no account.
ARA JAM 1:26 And if a man thinks that he serves God, and does not hold his tongue, but deceives his heart, this person's service is worthless.
KJV JAM 1:27 "Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world."
RF JAM 1:27 Pure and undefiled religion in the presence of the God and Father is this, To care for the fatherless and widows in their distress; to preserve himself unspotted from the world.
RF JAM 1:27 Pure and undefiled religion in the presence of the God and Father is this, To care for the fatherless and widows in their distress; to preserve himself unspotted from the world.
KJVP JAM 1:27 Pure religion and undefiled before God and the Father is this , To visit the fatherless and widows in their affliction , and to keep himself unspotted from the world.
AMP JAM 1:27 External religious worship [religion as it is expressed in outward acts] that is pure and unblemished in the sight of God the Father is this: to visit and help and care for the orphans and widows in their affliction and need, and to keep oneself unspotted and uncontaminated from the world.
AKJV JAM 1:27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
MFT JAM 1:27 Pure, unsoiled religion in the judgment of God the Father means this: to care for orphans and widows in their trouble, and to keep oneself from the stain of the world.
GSNT JAM 1:27 A religious observance that is pure and stainless in the sight of God the Father is this: to look after orphans and widows in their trouble, and keep one's self unstained by the world.
ARA JAM 1:27 For pure and holy ministry before God The Father is this: to take care of orphans and widows in their affliction, and for a man to keep his soul without defilement from the world.
G2385 {Iakobos} Type: noun proper masculine | Definition: | James = "supplanter" | 1) son of Zebedee, an apostle and brother of the apostle John, commonly called James the greater or elder, slain by Herod, Acts 12 | 2) an apostle, son of Alphaeus, called the less | 3) James the half-brother of Christ | 4) an unknown James, father of the apostle Judas (?) | A Related Word by Strong's Number: the same as G2384 Graecised | Times used in KJV: 42 | james, 42 | REF: 0 - 36
G1401 {doulos} Type: noun | Definition: | 1) a slave, bondman, man of servile condition | 1a) a slave | 1b) metaphorically, one who gives himself up to another's will those whose service is used by Christ in extending and advancing his cause among men | 1c) devoted to another to the disregard of one's own interests | 2) a servant, attendant | A Related Word by Strong's Number: from G1210 | Times used in KJV: 127 | servant, 66 | REF: 0 - 60 | servants, 53 | REF: 61 - 111 | bond, 6 | REF: 112 - 117 | bondman, 1 | REF: 118 | servant's, 1 | REF: 119
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1427 {dodeka} Type: noun indeclinable | Definition: | 1) twelve | 1a) the twelve apostles of Jesus, so called by way of eminence | A Related Word by Strong's Number: from G1417 and G1176 | Times used in KJV: 72 | twelve, 72 | REF: 0 - 58
G5443 {phule} Type: noun feminine | Definition: | 1) a tribe | 1a) in the NT all the persons descending from one of the twelve sons of the patriarch, Jacob | 2) a nation, people | A Related Word by Strong's Number: from G5453 (compare G5444) | Times used in KJV: 31 | tribe, 19 | REF: 0 - 9 | tribes, 6 | REF: 10 - 14 | kindreds, 4 | REF: 15 - 17 | kindred, 2 | REF: 18 - 19
G1290 {diaspora} Type: noun feminine | Definition: | 1) a scattering, dispersion | 1a) of Israelites dispersed among foreign nations | 1b) of the Christians scattered abroad among the Gentiles | A Related Word by Strong's Number: from G1289 | Times used in KJV: 4 | scattered, 2 | REF: 0 - 1 | abroad, 1 | REF: 2 | dispersed, 1 | REF: 3
G5463 {chairo} Type: verb | Definition: | 1) to rejoice, be glad | 2) to rejoice exceedingly | 3) to be well, thrive | 4) in salutations, hail! | 5) at the beginning of letters: to give one greeting, salute | A Related Word by Strong's Number: a primary verb | Times used in KJV: 74 | rejoice, 26 | REF: 0 - 21 | glad, 14 | REF: 22 - 36 | rejoiced, 8 | REF: 37 - 44 | hail, 6 | REF: 45 - 50 | rejoicing, 5 | REF: 51 - 55 | greeting, 3 | REF: 56 - 58 | joy, 3 | REF: 59 - 61 | rejoiceth, 3 | REF: 62 - 64 | speed, 2 | REF: 65 - 66 | farewell, 1 | REF: 67 | joyed, 1 | REF: 68 | joyfully, 1 | REF: 69 | joying, 1 | REF: 70
G2233 {hegeomai} Type: verb | Definition: | 1) to lead | 1a) to go before | 1b) to be a leader | 1b1) to rule, command | 1b2) to have authority over | 1b3) a prince, of regal power, governor, viceroy, chief, leading as respects influence, controlling in counsel, overseers or leaders of the churches | 1b4) used of any kind of leader, chief, commander | 1b5) the leader in speech, chief, spokesman | 2) to consider, deem, account, think | Times used in KJV: 28 | count, 7 | REF: 0 - 5 | chief, 3 | REF: 6 - 8 | counted, 3 | REF: 9 - 11 | rule, 3 | REF: 12 - 14 | esteem, 2 | REF: 15 - 16 | governor, 2 | REF: 17 - 18 | think, 2 | REF: 19 - 20 | thought, 2 | REF: 21 - 22 | account, 1 | REF: 23 | esteeming, 1 | REF: 24 | judged, 1 | REF: 25 | supposed, 1 | REF: 26
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G5479 {chara} Type: noun feminine | Definition: | 1) joy, gladness | 1a) the joy received from you | 1b) the cause or occasion of joy | 1b1) of persons who are one's joy | A Related Word by Strong's Number: from G5463 | Times used in KJV: 59 | joy, 51 | REF: 0 - 49 | gladness, 3 | REF: 50 - 52 | greatly, 1 | REF: 53 | joyful, 1 | REF: 54 | joyfully, 1 | REF: 55 | joyfulness, 1 | REF: 56 | joyous, 1 | REF: 57
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G4045 {peripipto} Type: verb | Definition: | 1) so to fall into as to be encompassed | A Related Word by Strong's Number: from G4012 and G4098 | Times used in KJV: 4 | among, 1 | REF: 0 | fall, 1 | REF: 1 | falling, 1 | REF: 2 | fell, 1 | REF: 3
G4164 {poikilos} Type: adjective | Definition: | 1) a various colours, variegated | 2) of various sorts | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 10 | divers, 8 | REF: 0 - 7 | manifold, 2 | REF: 8 - 9
G3986 {peirasmos} Type: noun masculine | Definition: | 1) an experiment, attempt, trial, proving | REF: 0 | 1b) the trial of man's fidelity, integrity, virtue, constancy | 1b1) an enticement to sin, temptation, whether arising from the desires or from the outward circumstances | 1b2) an internal temptation to sin | 1b2a) of the temptation by which the devil sought to divert Jesus the Messiah from his divine errand | 1b3) of the condition of things, or a mental state, by which we are enticed to sin, or to a lapse from the faith and holiness | 1b4) adversity, affliction, trouble: sent by God and serving to test or prove one's character, faith, holiness | 1c) temptation (i.e. trial) of God by men | 1c1) rebellion against God, by which his power and justice are, as it were, put to the proof and challenged to show themselves | A Related Word by Strong's Number: from G3985 | Times used in KJV: 21 | temptation, 15 | REF: 1 - 13 | temptations, 5 | REF: 14 - 18 | try, 1 | REF: 19
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G1383 {dokimion} Type: noun neuter | Definition: | 1) the proving | 2) that by which something is tried or proved, a test | A Related Word by Strong's Number: a presumed derivative of G1382 | Times used in KJV: 2 | trial, 1 | REF: 0 | trying, 1 | REF: 1
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G2716 {katergazomai} Type: verb | Definition: | 1) to perform, accomplish, achieve | 2) to work out, i.e. to do that from which something results | 2a) of things: bring about, result in | 3) to fashion, i.e. render one fit for a thing | A Related Word by Strong's Number: from G2596 and G2038 | Times used in KJV: 23 | worketh, 7 | REF: 0 - 5 | wrought, 6 | REF: 6 - 11 | do, 3 | REF: 12 - 14 | done, 2 | REF: 15 - 16 | working, 2 | REF: 17 - 18 | causeth, 1 | REF: 19 | perform, 1 | REF: 20 | work, 1 | REF: 21
G5281 {hupomone} Type: noun feminine | Definition: | 1) steadfastness, constancy, endurance | 1a) in the NT the characteristic of a man who is not swerved from his deliberate purpose and his loyalty to faith and piety by even the greatest trials and sufferings | 1b) patiently, and steadfastly | 2) a patient, steadfast waiting for | 3) a patient enduring, sustaining, perseverance | A Related Word by Strong's Number: from G5278 | Times used in KJV: 33 | patience, 29 | REF: 0 - 26 | patient, 2 | REF: 27 - 28 | continuance, 1 | REF: 29 | enduring, 1 | REF: 30
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G5046 {teleios} Type: adjective | Definition: | 1) brought to its end, finished | 2) wanting nothing necessary to completeness | 3) perfect | 4) that which is perfect | 4a) consummate human integrity and virtue | 4b) of men | 4b1) full grown, adult, of full age, mature | A Related Word by Strong's Number: from G5056 | Times used in KJV: 20 | perfect, 17 | REF: 0 - 14 | age, 1 | REF: 15 | full, 1 | REF: 16 | men, 1 | REF: 17
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G3648 {holokleros} Type: adjective | Definition: | 1) complete in all its parts, in no part wanting or unsound, complete, entire, whole | 1a) of a body without blemish or defect, whether of a priest or of a victim | 1b) free from sin, faultless | 1c) complete in all respects, consummate | A Related Word by Strong's Number: from G3650 and G2819 | Times used in KJV: 2 | entire, 1 | REF: 0 | whole, 1 | REF: 1
G3007 {leipo} Type: verb | Definition: | 1) to leave, leave behind, forsake, to be left behind | 1a) to lag, be inferior | 1b) to be destitute of, to lack | 2) to be wanting, to fail | A Related Word by Strong's Number: a root word | Times used in KJV: 6 | wanting, 3 | REF: 0 - 2 | destitute, 1 | REF: 3 | lack, 1 | REF: 4 | lackest, 1 | REF: 5
G3367 {medeis / medemia / meden} Type: adjective | Definition: | 1) nobody, no one, nothing | A Related Word by Strong's Number: from G3361 and G1520 | Times used in KJV: 121 | no, 46 | REF: 0 - 41 | man, 33 | REF: 42 - 72 | nothing, 27 | REF: 73 - 99 | none, 6 | REF: 100 - 105 | any, 5 | REF: 106 - 109 | all, 1 | REF: 110 | at, 1 | REF: 111 | whit, 1 | REF: 112 | without, 1 | REF: 113
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G4678 {sophia} Type: noun feminine | Definition: | 1) wisdom, broad and full of intelligence; used of the knowledge of very diverse matters | 1a) the wisdom which belongs to men | 1a1) spec. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up in maxims and proverbs | 1a2) the science and learning | 1a3) the act of interpreting dreams and always giving the sagest advice | 1a4) the intelligence evinced in discovering the meaning of some mysterious number or vision | 1a5) skill in the management of affairs | 1a6) devout and proper prudence in intercourse with men not disciples of Christ, skill and discretion in imparting Christian truth | 1a7) the knowledge and practice of the requisites for godly and upright living | 1b) supreme intelligence, such as belongs to God | 1b1) to Christ | 1b2) the wisdom of God as evinced in forming and executing counsels in the formation and government of the world and the scriptures | A Related Word by Strong's Number: from G4680 | Times used in KJV: 51 | wisdom, 51 | REF: 0 - 45
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G3679 {oneidezo} Type: verb | Definition: | 1) to reproach, upbraid, revile | 1a) of deserved reproach | 1b) of undeserved reproach, to revile | 1c) to upbraid, cast (favours received) in one's teeth | A Related Word by Strong's Number: from G3681 | Times used in KJV: 12 | reproach, 2 | REF: 0 - 1 | reproached, 2 | REF: 2 - 3 | cast, 1 | REF: 4 | reproaches, 1 | REF: 5 | revile, 1 | REF: 6 | reviled, 1 | REF: 7 | teeth, 1 | REF: 8 | upbraid, 1 | REF: 9 | upbraided, 1 | REF: 10 | upbraideth, 1 | REF: 11
G574 {haplos} Type: adverb | Definition: | 1) simply, openly, frankly, sincerely | A Related Word by Strong's Number: from G573 (in the objective sense of G572) | Times used in KJV: 1 | liberally, 1 | REF: 0
G1252 {diakrino} Type: verb | Definition: | 1) to separate, make a distinction, discriminate, to prefer | 2) to learn by discrimination, to try, decide | 2a) to determine, give judgment, decide a dispute | 3) to withdraw from one, desert | 4) to separate one's self in a hostile spirit, to oppose, strive with dispute, contend | 5) to be at variance with one's self, hesitate, doubt | A Related Word by Strong's Number: from G1223 and G2919 | Times used in KJV: 22 | judge, 3 | REF: 0 - 2 | difference, 2 | REF: 3 - 4 | doubt, 2 | REF: 5 - 6 | doubting, 2 | REF: 7 - 8 | contended, 1 | REF: 9 | contending, 1 | REF: 10 | differ, 1 | REF: 11 | discern, 1 | REF: 12 | discerning, 1 | REF: 13 | doubteth, 1 | REF: 14 | maketh, 1 | REF: 15 | making, 1 | REF: 16 | partial, 1 | REF: 17 | put, 1 | REF: 18 | staggered, 1 | REF: 19 | wavereth, 1 | REF: 20 | wavering, 1 | REF: 21
G1503 {eiko} Type: verb | Definition: | 1) to be like | A Related Word by Strong's Number: apparently a root word [perhaps akin to G1502 through the idea of faintness as a copy] | Times used in KJV: 2 | like, 2 | REF: 0 - 2
G2830 {kludon} Type: noun masculine | Definition: | 1) a dashing or surging wave, a surge, a violent agitation of the sea | A Related Word by Strong's Number: from kluzo (to billow or dash over) | Times used in KJV: 2 | raging, 1 | REF: 0 | wave, 1 | REF: 1
G2281 {thalassa} Type: noun feminine | Definition: | 1) the sea | 1a) used of the sea in general | 1b) used specifically of the Mediterranean Sea or the Red Sea | A Related Word by Strong's Number: probably prolonged from G251 | Times used in KJV: 95 | sea, 93 | REF: 0 - 82 | red, 2 | REF: 83 - 84
G4494 {rhipizo} Type: verb | Definition: | 1) to raise a breeze, put air in motion, whether for the sake of kindling a fire or cooling one's self | 1a) to blow up a fire | 1b) to fan, i.e. cool with a fan | 2) to toss to and fro, to agitate | 2a) of the wind | 2b) of persons whose mind wavers in uncertainty between hope and fear, between doing and not doing a thing | A Related Word by Strong's Number: from a derivative of G4496 (meaning a fan or bellows) | Times used in KJV: 1 | tossed, 1 | REF: 0
G416 {anemizo} Type: verb | Definition: | 1) to agitate or drive by the wind | A Related Word by Strong's Number: from G417 | Times used in KJV: 2 | driven, 1 | REF: 0 | wind, 1 | REF: 1
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G3633 {oiomai / oimai} Type: verb | Definition: | 1) to suppose, think | A Related Word by Strong's Number: middle voice apparently from G3634 | Times used in KJV: 3 | suppose, 1 | REF: 0 | supposing, 1 | REF: 1 | think, 1 | REF: 2
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G1374 {dipsuchos} Type: adjective | Definition: | 1) double minded | 1a) wavering, uncertain, doubting | 1b) divided in interest | A Related Word by Strong's Number: from G1364 and G5590 | Times used in KJV: 4 | double, 2 | REF: 0 | minded, 2 | REF: 1
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G182 {akatastatos} Type: adjective | Definition: | 1) unstable, inconstant, restless | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G2525 | Times used in KJV: 1 | unstable, 1 | REF: 0
G5011 {tapeinos} Type: adjective | Definition: | 1) not rising far from the ground | 2) metaphorically | 2a) as a condition, lowly, of low degree | 2b) brought low with grief, depressed | 2c) lowly in spirit, humble | 2d) in a bad sense, deporting one's self abjectly, deferring servilely to others | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 11 | low, 3 | REF: 0 - 2 | degree, 2 | REF: 3 - 4 | humble, 2 | REF: 5 - 6 | base, 1 | REF: 7 | cast, 1 | REF: 8 | down, 1 | REF: 9 | lowly, 1 | REF: 10
G2744 {kauchaomai} Type: verb | Definition: | 1) to glory (whether with reason or without) | 2) to glory on account of a thing | 3) to glory in a thing | A Related Word by Strong's Number: from some (obsolete) base akin to that of aucheo (to boast) and G2172 | Times used in KJV: 40 | glory, 20 | REF: 0 - 17 | boast, 8 | REF: 18 - 24 | rejoice, 4 | REF: 25 - 28 | glorieth, 2 | REF: 29 - 30 | makest, 2 | REF: 31 - 32 | boasted, 1 | REF: 33 | boasting, 1 | REF: 34 | glorying, 1 | REF: 35 | joy, 1 | REF: 36
G5311 {hupsos} Type: noun neuter | Definition: | 1) height | 1a) of measurement | 1b) of place, heaven | 1c) metaphorically rank, high station | A Related Word by Strong's Number: from a derivative of G5228 | Times used in KJV: 7 | high, 3 | REF: 0 - 2 | height, 2 | REF: 3 - 4 | exalted, 1 | REF: 5 | on, 1 | REF: 6
G4145 {plousios} Type: adjective | Definition: | 1) wealthy, abounding in material resources | 2) metaphorically abounding, abundantly supplied | 2a) abounding (rich) in Christian virtues and eternal possessions | A Related Word by Strong's Number: from G4149 | Times used in KJV: 28 | rich, 28 | REF: 0 - 27
G5014 {tapeinosis} Type: noun feminine | Definition: | 1) lowness, low estate | 2) metaphorically | 2a) spiritual abasement, leading one to perceive and lament his (moral) littleness and guilt | A Related Word by Strong's Number: from G5013 | Times used in KJV: 5 | low, 2 | REF: 0 - 1 | humiliation, 1 | REF: 2 | made, 1 | REF: 3 | vile, 1 | REF: 4
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G5528 {chortos} Type: noun masculine | Definition: | 1) the place where grass grows and animals graze | 2) grass, herbage, hay, provender | 2a) of green grass | 2b) of growing crops | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 15 | grass, 12 | REF: 0 - 8 | blade, 2 | REF: 9 - 10 | hay, 1 | REF: 11
G3928 {parerchomai} Type: verb | Definition: | 1) to go past, pass by | 1a) of persons moving forward | 1a1) to pass by | 1b) of time | 1b1) an act continuing for a time | 1c) metaphorically | 1c1) to pass away, perish | 1c2) to pass by (pass over), that is, to neglect, omit, (transgress) | 1c3) to be led by, to be carried past, be averted | 2) to come near, come forward, arrive | A Related Word by Strong's Number: from G3844 and G2064 | Times used in KJV: 38 | pass, 19 | REF: 0 - 14 | away, 5 | REF: 15 - 17 | passed, 3 | REF: 18 - 20 | past, 3 | REF: 21 - 23 | came, 1 | REF: 24 | come, 1 | REF: 25 | forth, 1 | REF: 26 | go, 1 | REF: 27 | over, 1 | REF: 28 | passeth, 1 | REF: 29 | passing, 1 | REF: 30 | transgressed, 1 | REF: 31
G438 {anthos} Type: noun neuter | Definition: | 1) a flower | A Related Word by Strong's Number: a primary word | Times used in KJV: 4 | flower, 4 | REF: 0 - 2
G2246 {helios} Type: noun masculine | Definition: | 1) the sun | 2) the rays of the sun | 3) the light of day | A Related Word by Strong's Number: from hele (a ray, perhaps akin to the alternate of G138) | Times used in KJV: 30 | sun, 30 | REF: 0 - 28
G2143 {euprepeia} Type: noun feminine | Definition: | 1) goodly appearance, shapeliness, beauty, comeliness | A Related Word by Strong's Number: from a compound of G2095 and G4241 | Times used in KJV: 1 | grace, 1 | REF: 0
G3133 {maraino} Type: verb | Definition: | 1) to extinguish (a flame, fire, light, etc.) | 2) to render arid, make to waste away, consume away, perish | 3) to have a miserable end | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 1 | fade, 1 | REF: 0
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G4383 {prosopon} Type: noun neuter | Definition: | 1) the face | 1a) the front of the human head | 1b) countenance, look | 1b1) the face so far forth as it is the organ of sight, and by it various movements and changes) the index of the inward thoughts and feelings | 1c) the appearance one presents by his wealth or property, his rank or low condition | 1c1) outward circumstances, external condition | 1c2) used in expressions which denote to regard the person in one's judgment and treatment of men | 2) the outward appearance of inanimate things | A Related Word by Strong's Number: from G4314 and ops (the visage, from G3700) | Times used in KJV: 81 | face, 51 | REF: 0 - 47 | presence, 7 | REF: 48 - 54 | faces, 6 | REF: 55 - 59 | person, 5 | REF: 60 - 64 | countenance, 3 | REF: 65 - 67 | appearance, 2 | REF: 68 - 69 | before, 2 | REF: 70 - 71 | persons, 2 | REF: 72 - 73 | fashion, 1 | REF: 74 | men's, 1 | REF: 75 | outward, 1 | REF: 76
G1601 {ekpipto} Type: verb | Definition: | 1) to fall out of, to fall down from, to fall off | 2) metaphorically | 2a) to fall from a thing, to lose it | 2b) to perish, to fall | 2b1) to fall from a place from which one cannot keep | 2b2) fall from a position | 2b3) to fall powerless, to fall to the ground, be without effect | 2b3a) of the divine promise of salvation | A Related Word by Strong's Number: from G1537 and G4098 | Times used in KJV: 17 | fall, 4 | REF: 0 - 3 | fallen, 3 | REF: 4 - 6 | falleth, 2 | REF: 7 - 8 | off, 2 | REF: 9 - 10 | away, 1 | REF: 11 | cast, 1 | REF: 12 | effect, 1 | REF: 13 | faileth, 1 | REF: 14 | fell, 1 | REF: 15 | none, 1 | REF: 16
G3583 {xeraino} Type: verb | Definition: | 1) to make dry, dry up, wither | 2) to become dry, to be dry, be withered | 2a) of plants | 2b) of the ripening of crops | 2c) of fluids | 2d) of the members of the body | 3) to waste away, pine away, i.e. a withered hand | A Related Word by Strong's Number: from G3584 | Times used in KJV: 16 | withered, 9 | REF: 0 - 7 | dried, 3 | REF: 8 - 10 | withereth, 2 | REF: 11 - 12 | pineth, 1 | REF: 13 | ripe, 1 | REF: 14
G2742 {kauson} Type: noun masculine | Definition: | 1) burning heat | 1a) of the sun | 2) Eurus, a very dry hot, east wind, scorching and drying up everything | A Related Word by Strong's Number: from G2741 | Times used in KJV: 4 | heat, 3 | REF: 0 - 2 | burning, 1 | REF: 3
G4197 {poreia} Type: noun feminine | Definition: | 1) a journey | 2) a going, that is: purpose, pursuit, undertaking | A Related Word by Strong's Number: from G4198 | Times used in KJV: 2 | journeying, 1 | REF: 0 | ways, 1 | REF: 1
G393 {anatello} Type: verb | Definition: | 1) rise | 1a) to cause to rise | 1a1) of the earth bring forth plants | 1b) to rise, arise, to rise from, be descended from | 1b1) of sun moon and stars) | A Related Word by Strong's Number: from G303 and the base of G5056 | Times used in KJV: 8 | rise, 2 | REF: 0 - 1 | arise, 1 | REF: 2 | maketh, 1 | REF: 3 | risen, 1 | REF: 4 | rising, 1 | REF: 5 | sprang, 1 | REF: 6 | sprung, 1 | REF: 7
G622 {apollumi} Type: verb | Definition: | 1) to destroy | 1a) to put out of the way entirely, abolish, put an end to ruin | 1b) render useless | 1c) to kill | 1d) to declare that one must be put to death | 1e) metaphorically to devote or give over to eternal misery in hell | 1f) to perish, to be lost, ruined, destroyed | 2) to destroy | 2a) to lose | A Related Word by Strong's Number: from G575 and the base of G3639 | Times used in KJV: 92 | perish, 25 | REF: 0 - 24 | destroy, 19 | REF: 25 - 43 | lose, 17 | REF: 44 - 56 | lost, 13 | REF: 57 - 68 | destroyed, 7 | REF: 69 - 75 | perished, 5 | REF: 76 - 80 | perisheth, 3 | REF: 81 - 83 | die, 1 | REF: 84 | loseth, 1 | REF: 85 | marred, 1 | REF: 86
G3107 {makarios} Type: adjective | Definition: | 1) blessed, happy | A Related Word by Strong's Number: a prolonged form of the poetical makar (meaning the same) | Times used in KJV: 49 | blessed, 43 | REF: 0 - 40 | happy, 5 | REF: 41 - 44 | happier, 1 | REF: 45
G5278 {hupomeno} Type: verb | Definition: | 1) to remain | 1a) to tarry behind | 2) to remain, i.e. abide, not recede or flee | 2a) to preserve: under misfortunes and trials to hold fast to one's faith in Christ | 2b) to endure, bear bravely and calmly: ill treatments | A Related Word by Strong's Number: from G5259 and G3306 | Times used in KJV: 18 | endure, 5 | REF: 0 - 3 | endured, 3 | REF: 4 - 6 | endureth, 3 | REF: 7 - 9 | patiently, 2 | REF: 10 | abode, 1 | REF: 11 | behind, 1 | REF: 12 | patient, 1 | REF: 13 | suffer, 1 | REF: 14 | tarried, 1 | REF: 15
G1384 {dokimos} Type: adjective | Definition: | 1) accepted, particularly of coins and money. | 2) accepted, pleasing, acceptable | A Related Word by Strong's Number: from G1380 | Times used in KJV: 7 | approved, 6 | REF: 0 - 5 | tried, 1 | REF: 6
G4735 {stephanos} Type: noun masculine | Definition: | 1) a crown | 1a) a mark of royal or (in general) exalted rank | 1a1) the wreath or garland which was given as a prize to victors in public games | 1b) metaphorically the eternal blessedness which will be given as aprize to the genuine servants of God and Christ: the crown (wreath) which is the reward of the righteousness | 1c) that which is an ornament and honour to one | A Related Word by Strong's Number: from an apparently primary stepho (to twine or wreathe) | Times used in KJV: 18 | crown, 15 | REF: 0 - 14 | crowns, 3 | REF: 15 - 17
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G3985 {peirazo} Type: verb | Definition: | 1) to try whether a thing can be done | 1a) to attempt, endeavour | 2) to try, make trial of, test: for the purpose of ascertaining his quantity, or what he thinks, or how he will behave himself | 2a) in a good sense | 2b) in a bad sense, to test one maliciously, craftily to put to the proof his feelings or judgments | 2c) to try or test one's faith, virtue, character, by enticement to sin | 2c1) to solicit to sin, to tempt | 2c1a) of the temptations of the devil | 2d) after the OT usage | 2d1) of God: to inflict evils upon one in order to prove his character and the steadfastness of his faith | 2d2) men are said to tempt God by exhibitions of distrust, as though they wished to try whether he is not justly distrusted | 2d3) by impious or wicked conduct to test God's justice and patience, and to challenge him, as it were to give proof of his perfections. | A Related Word by Strong's Number: from G3984 | Times used in KJV: 41 | tempted, 15 | REF: 0 - 12 | tempting, 7 | REF: 13 - 19 | tempt, 6 | REF: 20 - 25 | tried, 3 | REF: 26 - 28 | about, 2 | REF: 29 - 30 | tempter, 2 | REF: 31 - 32 | assayed, 1 | REF: 33 | examine, 1 | REF: 34 | gone, 1 | REF: 35 - 36 | prove, 1 | REF: 37 | tempteth, 1 | REF: 38 | try, 1 | REF: 39
G2556 {kakos} Type: adjective | Definition: | 1) of a bad nature | 1a) not such as it ought to be | 2) of a mode of thinking, feeling, acting | 2a) base, wrong, wicked | 3) troublesome, injurious, pernicious, destructive, baneful | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 51 | evil, 45 | REF: 0 - 39 | harm, 2 | REF: 40 - 41 | bad, 1 | REF: 42 | ill, 1 | REF: 43 | noisome, 1 | REF: 44 | wicked, 1 | REF: 45
G2582 {Kandake} Type: noun proper feminine | Definition: | Candace = "prince of servants" | REF: 0 - 1 | A Related Word by Strong's Number: of foreign origin | Times used in KJV: 2 | candace, 1 | REF: 2 | neither, 1 | REF: 3
G551 {apeirastos} Type: adjective | Definition: | 1) that can not be tempted by evil, not liable to temptation to sin | A Related Word by Strong's Number: from G1 (as a negative particle) and a presumed derivative of G3987 | Times used in KJV: 2 | cannot, 1 | REF: 0 | tempted, 1 | REF: 1
G1538 {hekastos} Type: adjective | Definition: | 1) each, every | A Related Word by Strong's Number: as if a superlative of hekas (afar) | Times used in KJV: 88 | every, 76 | REF: 0 - 68 | man, 3 | REF: 69 - 71 | thereof, 3 | REF: 72 - 74 | each, 2 | REF: 75 - 76 | any, 1 | REF: 77 | both, 1 | REF: 78 | daily, 1 | REF: 79 | particularly, 1 | REF: 80
G1828 {exelko} Type: verb | Definition: | 1) to draw out | REF: 0 | A Related Word by Strong's Number: from G1537 and G1670 | Times used in KJV: 1 | drawn, 1 | REF: 1
G1939 {epithumia} Type: noun feminine | Definition: | 1) desire, craving, longing, desire for what is forbidden, lust | A Related Word by Strong's Number: from G1937 | Times used in KJV: 38 | lusts, 22 | REF: 0 - 21 | lust, 9 | REF: 22 - 29 | concupiscence, 3 | REF: 30 - 32 | desire, 3 | REF: 33 - 35 | desired, 1 | REF: 36
G1185 {deleazo} Type: verb | Definition: | 1) to bait, catch by a bait | 2) metaphorically to beguile by blanishments, allure, entice, deceive | A Related Word by Strong's Number: from the base of G1388 | Times used in KJV: 3 | allure, 1 | REF: 0 | beguiling, 1 | REF: 1 | enticed, 1 | REF: 2
G1534 {eita} Type: adverb | Definition: | 1) then | 2) next, after that | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 16 | then, 11 | REF: 0 - 9 | after, 3 | REF: 10 - 12 | afterward, 1 | REF: 13 | furthermore, 1 | REF: 14
G4815 {sullambano} Type: verb | Definition: | 1) to seize, take: one as prisoner | 2) to conceive, of a woman | 2a) metaphorically of lust whose impulses a man indulges | 3) to seize for one's self | 3a) in a hostile sense, to make (one a permanent) prisoner | 4) to take hold together with one, to assist, help, to succour | A Related Word by Strong's Number: from G4862 and G2983 | Times used in KJV: 16 | conceived, 4 | REF: 0 - 3 | take, 3 | REF: 4 - 6 | took, 3 | REF: 7 - 9 | help, 2 | REF: 10 - 11 | taken, 2 | REF: 12 - 13 | caught, 1 | REF: 14 | conceive, 1 | REF: 15
G5088 {tikto} Type: verb | Definition: | 1) to bring forth, bear, produce (fruit from the seed) | 1a) of a woman giving birth | 1b) of the earth bringing forth its fruits | 1c) metaphorically to bear, bring forth | A Related Word by Strong's Number: a strengthened form of a primary teko (which is used only as alternate in certain tenses) | Times used in KJV: 29 | forth, 9 | REF: 0 - 7 | delivered, 5 | REF: 8 - 12 | brought, 4 | REF: 13 - 16 | born, 3 | REF: 17 - 19 | bring, 3 | REF: 20 - 22 | bringeth, 2 | REF: 23 - 24 | bearest, 1 | REF: 25 | child, 1 | REF: 26 | travail, 1 | REF: 27
G2288 {thanatos} Type: noun masculine | Definition: | 1) the death of the body | 1a) that separation (whether natural or violent) of the soul and the body by which the life on earth is ended | 1b) with the implied idea of future misery in hell | 1b1) the power of death | 1c) since the nether world, the abode of the dead, was conceived as being very dark, it is equivalent to the region of thickest darkness, i.e. figuratively, a region enveloped in the darkness of ignorance and sin | 2) metaphorically, the loss of that life which alone is worthy of the name | 2a) the misery of the soul arising from sin, which begins on earth but lasts and increases after the death of the body in hell | 3) the miserable state of the wicked dead in hell | 4) in the widest sense, death comprising all the miseries arising from sin, as well physical death as the loss of a life consecrated to God and blessed in him on earth, to be followed by wretchedness in hell | A Related Word by Strong's Number: from G2348 | Times used in KJV: 118 | death, 115 | REF: 0 - 101 | deadly, 2 | REF: 102 - 103 | deaths, 1 | REF: 104
G616 {apokueo} Type: verb | Definition: | 1) to bring forth | 1a) from the womb | 1b) give birth to | 2) produce | A Related Word by Strong's Number: from G575 and the base of G2949 | Times used in KJV: 3 | begat, 1 | REF: 0 | bringeth, 1 | REF: 1 | forth, 1 | REF: 2
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G658 {apoteleo} Type: verb | Definition: | 1) to perfect, to bring quite to an end | 2) accomplish | A Related Word by Strong's Number: from G575 and G5055 | Times used in KJV: 1 | finished, 1 | REF: 0
G4105 {planao} Type: verb | Definition: | 1) to cause to stray, to lead astray, lead aside from the right way | 1a) to go astray, wander, roam about | 2) metaphorically | 2a) to lead away from the truth, to lead into error, to deceive | 2b) to be led into error | 2c) to be led aside from the path of virtue, to go astray, sin | 2d) to sever or fall away from the truth | 2d1) of heretics | 2e) to be led away into error and sin | A Related Word by Strong's Number: from G4106 | Times used in KJV: 43 | deceive, 10 | REF: 0 - 9 | deceived, 10 | REF: 10 - 19 | err, 6 | REF: 20 - 25 | astray, 5 | REF: 26 - 29 | deceiveth, 3 | REF: 30 - 32 | gone, 2 | REF: 33 - 34 | seduce, 2 | REF: 35 - 36 | deceiving, 1 | REF: 37 | going, 1 | REF: 38 | wandered, 1 | REF: 39 | way, 1 | REF: 40 | went, 1 | REF: 41
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G3883 {parallage} Type: noun feminine | Definition: | 1) variation, change | A Related Word by Strong's Number: from a compound of G3844 and G236 | Times used in KJV: 1 | variableness, 1 | REF: 0
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G2597 {katabaino} Type: verb | Definition: | 1) to go down, come down, descend | 1a) the place from which one has come down from | 1b) to come down | 1b1) as from the temple at Jerusalem, from the city of Jerusalem | 1b2) of celestial beings coming down to earth | 1c) to be cast down | 2) of things | 2a) to come (i.e. be sent) down | 2b) to come (i.e. fall) down | 2b1) from the upper regions of the air | 3) metaphorically to (go, i.e.) be cast down to the lowest state of wretchedness and shame | A Related Word by Strong's Number: from G2596 and the base of G939 | Times used in KJV: 139 | down, 60 | REF: 0 - 57 | come, 20 | REF: 58 - 76 | came, 16 | REF: 77 - 92 | went, 13 | REF: 93 - 105 | descended, 7 | REF: 106 - 112 | descending, 7 | REF: 113 - 119 | cometh, 4 | REF: 120 - 123 | descend, 4 | REF: 124 - 127 | go, 2 | REF: 128 - 129 | coming, 1 | REF: 130 | falling, 1 | REF: 131 | fell, 1 | REF: 132 | get, 1 | REF: 133 | going, 1 | REF: 134 | steppeth, 1 | REF: 135
G1394 {dosis} Type: noun feminine | Definition: | 1) a giving | 2) a gift | A Related Word by Strong's Number: from the base of G1325 | Times used in KJV: 3 | gift, 2 | REF: 0 | giving, 1 | REF: 1
G5157 {trope} Type: noun feminine | Definition: | 1) a turning | 1a) of the heavenly bodies | A Related Word by Strong's Number: from an apparently primary trepo (to turn) | Times used in KJV: 1 | turning, 1 | REF: 0
G509 {anothen} Type: adverb | Definition: | 1) from above, from a higher place | 1a) of things which come from heaven or God | 2) from the first, from the beginning, from the very first | 3) anew, over again | A Related Word by Strong's Number: from G507 | Times used in KJV: 14 | above, 6 | REF: 0 - 4 | again, 3 | REF: 5 - 7 | top, 3 | REF: 8 - 10 | beginning, 1 | REF: 11 | first, 1 | REF: 12
G644 {aposkiasma} Type: noun neuter | Definition: | 1) a shade cast by one object on another, a shadow | A Related Word by Strong's Number: from a compound of G575 and a derivative of G4639 | Times used in KJV: 1 | shadow, 1 | REF: 0
G18 {agathos} Type: adjective | Definition: | 1) of good constitution or nature | 2) useful, salutary | 3) good, pleasant, agreeable, joyful, happy | 4) excellent, distinguished | 5) upright, honourable | A Related Word by Strong's Number: a primary word | Times used in KJV: 106 | good, 101 | REF: 0 - 85 | goods, 2 | REF: 86 - 87 | benefit, 1 | REF: 88 | things, 1 | REF: 89 - 90 | well, 1 | REF: 91
G1014 {boulomai} Type: verb | Definition: | 1) to will deliberately, have a purpose, be minded | 2) of willing as an affection, to desire | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 26 | will, 12 | REF: 0 - 11 | willing, 5 | REF: 12 - 16 | minded, 3 | REF: 17 - 19 | would, 2 | REF: 20 - 21 | disposed, 1 | REF: 22 | have, 1 | REF: 23 | intend, 1 | REF: 24 | listeth, 1 | REF: 25
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G2938 {ktisma} Type: noun neuter | Definition: | 1) thing founded | 2) created thing | A Related Word by Strong's Number: from G2936 | Times used in KJV: 4 | creature, 2 | REF: 0 - 1 | creatures, 2 | REF: 2 - 3
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G536 {aparche} Type: noun feminine | Definition: | 1) to offer firstlings or firstfruits | 2) to take away the firstfruits of the productions of the earth which was offered to God. The first portion of the dough, from which sacred loaves were to be prepared. Hence term used of persons consecrated to God for all time. | 3) persons superior in excellence to others of the same class | A Related Word by Strong's Number: from a compound of G575 and G756 | Times used in KJV: 8 | firstfruits, 7 | REF: 0 - 6 | firstfruit, 1 | REF: 7
G5620 {hoste} Type: particle | Definition: | 1) so that, insomuch that | 2) so then, therefore, wherefore | A Related Word by Strong's Number: from G5613 and G5037 | Times used in KJV: 74 | so, 31 | REF: 0 - 27 | insomuch, 17 | REF: 28 - 44 | wherefore, 17 | REF: 45 - 61 | therefore, 9 | REF: 62 - 70
G5036 {tachus} Type: adjective | Definition: | 1) quick, fleet, speedy | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 1 | swift, 1 | REF: 0
G1021 {bradus} Type: adjective | Definition: | 1) slow | 2) metaphorically dull, inactive, in mind | 2a) stupid, slow to apprehend or believe | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 3 | slow, 3 | REF: 0 - 1
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G3709 {orge} Type: noun feminine | Definition: | 1) anger, the natural disposition, temper, character | 2) movement or agitation of the soul, impulse, desire, any violent emotion, but especially anger | 3) anger, wrath, indignation | 4) anger exhibited in punishment, hence used for punishment itself | 4a) of punishments inflicted by magistrates | A Related Word by Strong's Number: from G3713 | Times used in KJV: 36 | wrath, 31 | REF: 0 - 26 | anger, 3 | REF: 27 - 29 | indignation, 1 | REF: 30 | vengeance, 1 | REF: 31
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1352 {dio} Type: conjunction | Definition: | 1) wherefore, on account off | A Related Word by Strong's Number: from G1223 and G3739 | Times used in KJV: 55 | wherefore, 41 | REF: 0 - 38 | therefore, 9 | REF: 39 - 46 | cause, 2 | REF: 47 - 48 | which, 2 | REF: 49 - 50 | through, 1 | REF: 51
G4507 {rhuparia} Type: noun feminine | Definition: | 1) to make filthy, befoul | 2) to defile, dishonour | 3) to make filthy | A Related Word by Strong's Number: from G4508 | Times used in KJV: 1 | filthiness, 1 | REF: 0
G4050 {perisseia} Type: noun feminine | Definition: | 1) abundance, superabundantly, superfluously | 2) superiority, preference, pre-eminence | 3) gain, profit | 4) residue, remains: the wickedness remaining over in a Christian from his state prior to conversion | A Related Word by Strong's Number: from G4052 | Times used in KJV: 4 | abundance, 2 | REF: 0 - 1 | abundantly, 1 | REF: 2 | superfluity, 1 | REF: 3
G2549 {kakia} Type: noun feminine | Definition: | 1) malignity, malice, ill-will, desire to injure | 2) wickedness, depravity | 2a) wickedness that is not ashamed to break laws | 3) evil, trouble | A Related Word by Strong's Number: from G2556 | Times used in KJV: 11 | malice, 6 | REF: 0 - 5 | maliciousness, 2 | REF: 6 - 7 | evil, 1 | REF: 8 | naughtiness, 1 | REF: 9 | wickedness, 1 | REF: 10 - 11
G1209 {dechomai} Type: verb | Definition: | 1) to take with the hand | 1a) to take hold of, take up | 2) to take up, receive | 2a) used of a place receiving one | 2b) to receive or grant access to, a visitor, not to refuse intercourse or friendship | 2b1) to receive hospitality | 2b2) to receive into one's family to bring up or educate | 2c) of the thing offered in speaking, teaching, instructing | 2c1) to receive favourably, give ear to, embrace, make one's own, approve, not to reject | 2d) to receive. i.e. to take upon one's self, sustain, bear, endure | 3) to receive, get | 3a) to learn | A Related Word by Strong's Number: middle voice of a primary verb | Times used in KJV: 57 | receive, 24 | REF: 0 - 20 | received, 16 | REF: 21 - 36 | receiveth, 10 | REF: 37 - 41 | take, 3 | REF: 42 - 44 | accepted, 2 | REF: 45 - 46 | took, 2 | REF: 47 - 48
G4240 {prautes} Type: noun feminine | Definition: | 1) mildness of disposition, gentleness of spirit, meekness | A Related Word by Strong's Number: from G4239 | Times used in KJV: 3 | meekness, 3 | REF: 0 - 2
G1721 {emphutos} Type: adjective | Definition: | 1) inborn, implanted by nature, implanted by others instruction | A Related Word by Strong's Number: from G1722 and a derivative of G5453 | Times used in KJV: 1 | engrafted, 1 | REF: 0
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G5590 {psuche} Type: noun feminine | Definition: | 1) breath | 1a) the breath of life | 1a1) the vital force which animates the body and shows itself in breathing | 1a1a) of animals | 1a1b) of men | 1b) life | 1c) that in which there is life | 1c1) a living being, a living soul | 2) the soul | 2a) the seat of the feelings, desires, affections, aversions (our heart, soul etc.) | 2b) the (human) soul in so far as it is constituted that by the right use of the aids offered it by God it can attain its highest end and secure eternal blessedness, the soul regarded as a moral being designed for everlasting life | 2c) the soul as an essence which differs from the body and is not dissolved by death (distinguished from other parts of the body) | A Related Word by Strong's Number: from G5594 | Times used in KJV: 105 | soul, 39 | REF: 0 - 34 | life, 36 | REF: 35 - 63 | souls, 19 | REF: 64 - 82 | lives, 5 | REF: 83 - 87 | minds, 2 | REF: 88 - 89 | doubt, 1 | REF: 90 | heart, 1 | REF: 91 | heartily, 1 | REF: 92 | mind, 1 | REF: 93
G659 {apotithemi} Type: verb | Definition: | 1) to put off or aside or away | A Related Word by Strong's Number: from G575 and G5087 | Times used in KJV: 14 | off, 3 | REF: 0 - 2 | aside, 2 | REF: 3 - 4 | lay, 2 | REF: 5 - 6 | put, 2 | REF: 7 - 9 | apart, 1 | REF: 10 | away, 1 | REF: 11 | laid, 1 | REF: 12 | laying, 1 | REF: 13 | putting, 1 | REF: 14
G4163 {poietes} Type: noun masculine | Definition: | 1) a maker, a producer, author | 2) a doer, performer | 2a) one who obeys or fulfils the law | 3) a poet | A Related Word by Strong's Number: from G4160 | Times used in KJV: 6 | doer, 3 | REF: 0 - 2 | doers, 2 | REF: 3 - 4 | poets, 1 | REF: 5
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G3884 {paralogizomai} Type: verb | Definition: | 1) to reckon wrong, miscount | 2) to cheat by false reckoning | 2a) to deceive by false reasoning | 3) to deceive, delude, circumvent | A Related Word by Strong's Number: from G3844 and G3049 | Times used in KJV: 2 | beguile, 1 | REF: 0 | deceiving, 1 | REF: 1
G202 {akroates} Type: noun masculine | Definition: | 1) a hearer | A Related Word by Strong's Number: from akroaomai (to listen, apparently an intens. of G191) | Times used in KJV: 4 | hearer, 2 | REF: 0 - 1 | hearers, 2 | REF: 2 - 3
G1536 {ei tis} Type: pronoun | Definition: | 1) whoever, whatever | A Related Word by Strong's Number: from G1487 and G5100 | Times used in KJV: 56 | any, 53 | REF: 0 - 43 | whosoever, 2 | REF: 44 - 45 | which, 1 | REF: 46
G2657 {katanoeo} Type: verb | Definition: | 1) to perceive, remark, observe, understand | 2) to consider attentively, fix one's eyes or mind upon | A Related Word by Strong's Number: from G2596 and G3539 | Times used in KJV: 14 | consider, 4 | REF: 0 - 3 | behold, 2 | REF: 4 - 5 | considered, 2 | REF: 6 - 7 | beholdeth, 1 | REF: 8 | beholding, 1 | REF: 9 | considerest, 1 | REF: 10 | discovered, 1 | REF: 11 | perceived, 1 | REF: 12 | perceivest, 1 | REF: 13
G1078 {genesis} Type: noun feminine | Definition: | 1) source, origin | 1a) a book of one's lineage, i.e. in which his ancestry or progeny are enumerated | 2) used of birth, nativity | 3) of that which follows origin, viz. existence, life | REF: 0 | A Related Word by Strong's Number: from the same as G1074 | Times used in KJV: 3 | generation, 1 | REF: 1 | natural, 1 | REF: 2 | nature, 1 | REF: 3
G2072 {esoptron} Type: noun neuter | Definition: | 1) a mirror | 1a) the mirrors of the ancients were made, not of glass, but steel | A Related Word by Strong's Number: from G1519 and a presumed derivative of G3700 | Times used in KJV: 2 | glass, 2 | REF: 0 - 1
G1624 {ektrepo} Type: verb | Definition: | 1) to turn or twist out | 1a) in a medical sense used of dislocated limbs | 2) to turn off or aside | 3) to be turned aside | 4) to turn aside | 5) to turn away from, to shun a thing, to avoid meeting or associating with one | A Related Word by Strong's Number: from G1537 and the base of G5157 | Times used in KJV: 8 | turned, 3 | REF: 0 - 2 | aside, 2 | REF: 3 - 4 | way, 2 | REF: 5 - 6 | avoiding, 1 | REF: 7
G2112 {eutheos} Type: adverb | Definition: | 1) straightway, immediately, forthwith | A Related Word by Strong's Number: from G2117 | Times used in KJV: 78 | immediately, 35 | REF: 0 - 33 | straightway, 32 | REF: 34 - 65 | forthwith, 7 | REF: 66 - 72 | soon, 2 | REF: 73 - 74 | anon, 1 | REF: 75 | shortly, 1 | REF: 76
G1950 {epilanthanomai} Type: verb | Definition: | 1) to forget | 2) neglecting, no longer caring for | 2) forgotten, given over to oblivion, i.e. uncared for | A Related Word by Strong's Number: middle voice from G1909 and G2990 | Times used in KJV: 8 | forgotten, 3 | REF: 0 - 2 | forget, 2 | REF: 3 - 4 | forgetful, 1 | REF: 5 | forgetteth, 1 | REF: 6 | forgetting, 1 | REF: 7
G3697 {hopoios} Type: pronoun | Definition: | 1) of what sort or quality, what manner of | A Related Word by Strong's Number: from G3739 and G4169 | Times used in KJV: 7 | what, 3 | REF: 0 - 2 | manner, 2 | REF: 3 - 4 | sort, 1 | REF: 5 | whatsoever, 1 | REF: 6
G565 {aperchomai} Type: verb | Definition: | 1) to go away, depart | 1a) to go away in order to follow any one, go after him, to follow his party, follow him as a leader | 2) to go away | 2a) of departing evils and sufferings | 2b) of good things taken away from one | 2c) of an evanescent state of things | A Related Word by Strong's Number: from G575 and G2064 | Times used in KJV: 138 | went, 54 | REF: 0 - 52 | go, 25 | REF: 53 - 76 | departed, 24 | REF: 77 - 99 | away, 15 | REF: 100 - 113 | depart, 4 | REF: 114 - 117 | gone, 4 | REF: 118 - 121 | come, 3 | REF: 122 - 124 | goest, 2 | REF: 125 - 126 | past, 2 | REF: 127 - 128 | aside, 1 | REF: 129 - 130 | came, 1 | REF: 131 | goeth, 1 | REF: 132 | going, 1 | REF: 133 | passed, 1 | REF: 134
G3879 {parakupto} Type: verb | Definition: | 1) to stoop to a thing in order to look at it | 2) to look at with head bowed forward | 3) to look into with the body bent | 4) to stoop and look into | 5) metaphorically to look carefully into, inspect curiously | 5a) of one who would become acquainted with something | A Related Word by Strong's Number: from G3844 and G2955 | Times used in KJV: 8 | down, 3 | REF: 0 - 2 | stooping, 2 | REF: 3 - 5 | look, 1 | REF: 6 | looketh, 1 | REF: 7 | stooped, 1 | REF: 8
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1657 {eleutheria} Type: noun feminine | Definition: | 1) liberty to do or to omit things having no relationship to salvation | 2) fancied liberty | 2a) licence, the liberty to do as one pleases | 3) true liberty is living as we should not as we please | A Related Word by Strong's Number: from G1658 | Times used in KJV: 12 | liberty, 11 | REF: 0 - 9 | at, 1 | REF: 10
G3887 {parameno} Type: verb | Definition: | 1) to remain beside, continue always near | 2) to survive, remain alive | A Related Word by Strong's Number: from G3844 and G3306 | Times used in KJV: 3 | abide, 1 | REF: 0 | continue, 1 | REF: 1 | continueth, 1 | REF: 2
G1953 {epilesmone} Type: noun feminine | Definition: | 1) forgetfulness | A Related Word by Strong's Number: from a derivative of G1950 | Times used in KJV: 1 | forgetful, 1 | REF: 0
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G4162 {poiesis} Type: noun feminine | Definition: | 1) a making | 2) a doing or performing | 2a) in his doing, i.e. in the obedience he renders to the law | A Related Word by Strong's Number: from G4160 | Times used in KJV: 1 | deed, 1 | REF: 0
G1380 {dokeo} Type: verb | Definition: | 1) to be of opinion, think, suppose | 2) to seem, to be accounted, reputed | 3) it seems to me | 3a) I think, judge: thus in question | 3b) it seems good to, pleased me, I determined | A Related Word by Strong's Number: a prolonged form of a primary verb, doko (used only in an alternate in certain tenses; compare the base of G1166) of the same meaning | Times used in KJV: 63 | think, 22 | REF: 0 - 21 | seemed, 6 | REF: 22 - 26 | seem, 5 | REF: 27 - 31 | seemeth, 5 | REF: 32 - 35 | thought, 5 | REF: 36 - 39 | thinkest, 4 | REF: 40 - 43 | suppose, 3 | REF: 44 - 46 | accounted, 2 | REF: 47 - 48 | pleased, 2 | REF: 49 - 50 | supposed, 2 | REF: 51 - 52 | supposing, 2 | REF: 53 - 54 | thinketh, 2 | REF: 55 - 56 | pleasure, 1 | REF: 57 | reputation, 1 | REF: 58 | trow, 1 | REF: 59
G2357 {threskos} Type: adjective | Definition: | 1) fearing or worshipping God | 2) to tremble | 2a) trembling, fearful | A Related Word by Strong's Number: probably from the base of G2360 | Times used in KJV: 1 | religious, 1 | REF: 0
G5468 {chalinagogeo} Type: verb | Definition: | 1) to lead by a bridle, to guide | 2) to bridle, hold in check, restrain | A Related Word by Strong's Number: from a compound of G5469 and the reduplicated form of G71 | Times used in KJV: 1 | bridleth, 1 | REF: 0
G1100 {glossa} Type: noun feminine | Definition: | 1) the tongue, a member of the body, an organ of speech | 2) a tongue | 1a) the language or dialect used by a particular people distinct from that of other nations | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 50 | tongues, 26 | REF: 0 - 23 | tongue, 24 | REF: 24 - 46
G2588 {kardia} Type: noun feminine | Definition: | 1) the heart | 1a) that organ in the animal body which is the centre of the circulation of the blood, and hence was regarded as the seat of physical life | 1b) denotes the centre of all physical and spiritual life | 2a) the vigour and sense of physical life | 2b) the centre and seat of spiritual life | 2b1) the soul or mind, as it is the fountain and seat of the thoughts, passions, desires, appetites, affections, purposes, endeavours | 2b2) of the understanding, the faculty and seat of the intelligence | 2b3) of the will and character | 2b4) of the soul so far as it is affected and stirred in a bad way or good, or of the soul as the seat of the sensibilities, affections, emotions, desires, appetites, passions | 1c) of the middle or central or inmost part of anything, even though inanimate | A Related Word by Strong's Number: prolonged from a primary kar (Latin, cor, "heart") | Times used in KJV: 161 | heart, 102 | REF: 0 - 93 | hearts, 57 | REF: 94 - 150 | brokenhearted, 1 | REF: 151 - 152 | heart's, 1 | REF: 153
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G2356 {threskeia} Type: noun feminine | Definition: | 1) religious worship | 1a) especially external, that which consists of ceremonies | 1a1) religious discipline, religion | A Related Word by Strong's Number: from a derivative of G2357 | Times used in KJV: 4 | religion, 3 | REF: 0 - 2 | worshipping, 1 | REF: 3
G3152 {mataios} Type: adjective | Definition: | 1) devoid of force, truth, success, result | 2) useless, of no purpose | A Related Word by Strong's Number: from the base of G3155 | Times used in KJV: 6 | vain, 5 | REF: 0 - 4 | vanities, 1 | REF: 5
G538 {apatao} Type: verb | Definition: | 1) to cheat, beguile, deceive | A Related Word by Strong's Number: of uncertain derivation | Times used in KJV: 4 | deceived, 2 | REF: 0 | deceive, 1 | REF: 1 | deceiveth, 1 | REF: 2
G848 {hautou} Type: pronoun | Definition: | 1) of himself, themself, them | A Related Word by Strong's Number: contracted for G1438 | Times used in KJV: 30 | own, 15 | REF: 0 - 13 | himself, 10 | REF: 14 - 22 | themselves, 2 | REF: 23 - 24 | here, 1 | REF: 25 | nothing, 1 | REF: 26 | one, 1 | REF: 27
G2513 {katharos} Type: adjective | Definition: | 1) clean, pure | 1a) physically | 1a1) purified by fire | 1a2) in a similitude, like a vine cleansed by pruning and so fitted to bear fruit | 1b) in a levitical sense | 1b1) clean, the use of which is not forbidden, imparts no uncleanness | 1c) ethically | 1c1) free from corrupt desire, from sin and guilt | 1c2) free from every admixture of what is false, sincere genuine | 1c3) blameless, innocent | 1c4) unstained with the guilt of anything | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 30 | pure, 17 | REF: 0 - 14 | clean, 12 | REF: 15 - 26 | clear, 1 | REF: 27
G1980 {episkeptomai} Type: verb | Definition: | 1) to look upon or after, to inspect, examine with the eyes | 1a) in order to see how he is, i.e. to visit, go to see one | 1a1) the poor and afflicted, the sick | 1b) to look upon in order to help or to benefit | 1b1) to look after, have care for, provide for: of God | 1c) to look (about) for, look out (one to choose, employ, etc.) | A Related Word by Strong's Number: middle voice from G1909 and the base of G4649 | Times used in KJV: 11 | visited, 5 | REF: 0 - 4 | visit, 4 | REF: 5 - 8 | look, 1 | REF: 9 | visitest, 1 | REF: 10
G3737 {orphanos} Type: adjective | Definition: | 1) bereft (of a father, of parents) | 1a) of those bereft of a teacher, guide, guardian | 1b) orphaned | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 2 | comfortless, 1 | REF: 0 | fatherless, 1 | REF: 1
G5503 {chera} Type: noun feminine | Definition: | 1) a widow | 2) metaphorically a city stripped of its inhabitants and riches is represented under the figure of a widow | A Related Word by Strong's Number: feminine of a presumed derivative apparently from the base of G5490 through the idea of deficiency | Times used in KJV: 27 | widow, 13 | REF: 0 - 12 | widows, 11 | REF: 13 - 21 | widows', 3 | REF: 22 - 24
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G283 {amiantos} Type: adjective | Definition: | 1) not defiled, unsoiled | 1a) free from that by which the nature of a thing is deformed and debased, or its force and vigour impaired | A Related Word by Strong's Number: from G1 (as a negative particle) and a derivative of G3392 | Times used in KJV: 4 | undefiled, 4 | REF: 0 - 3
G784 {aspilos} Type: adjective | Definition: | 1) spotless | 2) metaphorically | 2a) free from censure, irreproachable | 2b) free from vice, unsullied | A Related Word by Strong's Number: from G1 (as a negative particle) and G4695 | Times used in KJV: 8 | without, 4 | REF: 0 - 2 | spot, 3 | REF: 3 - 5 | unspotted, 1 | REF: 6
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?