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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV JAM 2:1 "My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons."
RF JAM 2:1 On Partiality. Do not, my brethren, regard the majestic faith of our Lord Jesus Christ as an instrument to flatter with!
RF JAM 2:1 On Partiality. Do not, my brethren, regard the majestic faith of our Lord Jesus Christ as an instrument to flatter with!
KJVP JAM 2:1 My brethren , have not the faith of our Lord Jesus Christ , the Lord of glory , with respect of persons.
AMP JAM 2:1 MY BRETHREN, pay no servile regard to people [show no prejudice, no partiality]. Do not [attempt to] hold and practice the faith of our Lord Jesus Christ [the Lord] of glory [together with snobbery]!
AKJV JAM 2:1 My brothers, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons.
MFT JAM 2:1 My brothers, as you believe in our Lord Jesus Christ, who is the Glory, pay no servile regard to people.
GSNT JAM 2:1 My brothers, do you try to combine faith in our glorious Lord Jesus Christ with acts of partiality?
ARA JAM 2:1 My brethren, do not hold the glorious faith of Our Lord Yeshua The Messiah with acceptance of persons.
KJV JAM 2:2 "For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;"
RF JAM 2:2 For should there enter your assembly a man wearing gold rings and splendid clothing, and there should enter at the same time a poor man in ragged attire;
RF JAM 2:2 For should there enter your assembly a man wearing gold rings and splendid clothing, and there should enter at the same time a poor man in ragged attire;
KJVP JAM 2:2 For if there come unto your assembly a man with a gold ring , in goodly apparel , and there come in also a poor man in vile raiment;
AMP JAM 2:2 For if a person comes into your congregation whose hands are adorned with gold rings and who is wearing splendid apparel, and also a poor [man] in shabby clothes comes in,
AKJV JAM 2:2 For if there come to your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment;
MFT JAM 2:2 Suppose there comes into your meeting a man who wears gold rings and handsome clothes, and also a poor man in dirty clothes;
GSNT JAM 2:2 For if a finely dressed man with a gold ring comes into a meeting, and a poor man in shabby clothes comes in also,
ARA JAM 2:2 For if a man will enter your assembly with a gold ring or fine clothing and a poor man enters in dirty clothing,
KJV JAM 2:3 "And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool:"
RF JAM 2:3 and you pay attention to him who has the splendid dress, saying, "Take a seat there in the place of honour," and to the poor man say, "You can stand there, or crouch under my footstool":
RF JAM 2:3 and you pay attention to him who has the splendid dress, saying, "Take a seat there in the place of honour," and to the poor man say, "You can stand there, or crouch under my footstool":
KJVP JAM 2:3 And ye have respect to him that weareth the gay clothing , and say unto him, Sit thou here in a good place; and say to the poor , Stand thou there , or sit here under my footstool:
AMP JAM 2:3 And you pay special attention to the one who wears the splendid clothes and say to him, Sit here in this preferable seat! while you tell the poor [man], Stand there! or, Sit there on the floor at my feet!
AKJV JAM 2:3 And you have respect to him that wears the gay clothing, and say to him, Sit you here in a good place; and say to the poor, Stand you there, or sit here under my footstool:
MFT JAM 2:3 if you attend to the wearer of the handsome clothes and say to him, "Sit here, this is a good place," and tell the poor man, "You can stand," or "Sit there at my feet,"
GSNT JAM 2:3 and you pay attention to the man in the fine clothes and say to him, "Sit here; this is a good place!" and say to the poor man, "Stand up, or sit on the floor at my feet,"
ARA JAM 2:3 And you have regard for him wearing fine clothing, and you say to him, "Sit well here", and you say to the poor man, "Stand over there or sit here before our footstool.",
KJV JAM 2:4 "Are ye not then partial in yourselves, and are become judges of evil thoughts?"
RF JAM 2:4 does this not prove your partiality, and a readiness to arbitrate with wicked bias?
RF JAM 2:4 does this not prove your partiality, and a readiness to arbitrate with wicked bias?
KJVP JAM 2:4 Are ye not then partial in yourselves , and are become judges of evil thoughts?
AMP JAM 2:4 Are you not discriminating among your own and becoming critics and judges with wrong motives?
AKJV JAM 2:4 Are you not then partial in yourselves, and are become judges of evil thoughts?
ACF JAM 2:4 Porventura não fizestes distinção entre vós mesmos, e não vos fizestes juÃzes de maus pensamentos?
MFT JAM 2:4 are you not drawing distinctions in your own minds and proving that you judge people with partiality?
GSNT JAM 2:4 have you not wavered and shown that your judgments are guided by base motives?
ARA JAM 2:4 Behold, are you not divided in your souls and have you not become expositors of wicked reasonings?
KJV JAM 2:5 "Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?"
RF JAM 2:5 Listen, my dear brethren: Has not God chosen the poor from a worldly point of view, yet rich in faith, as inheritors of the Kingdom which He has promised to those who love Him?
RF JAM 2:5 Listen, my dear brethren: Has not God chosen the poor from a worldly point of view, yet rich in faith, as inheritors of the Kingdom which He has promised to those who love Him?
KJVP JAM 2:5 Hearken , my beloved brethren , Hath not God chosen the poor of this world rich in faith , and heirs of the kingdom which he hath promised to them that love him?
AMP JAM 2:5 Listen, my beloved brethren: Has not God chosen those who are poor in the eyes of the world to be rich in faith and in their position as believers and to inherit the kingdom which He has promised to those who love Him?
AKJV JAM 2:5 Listen, my beloved brothers, Has not God chosen the poor of this world rich in faith, and heirs of the kingdom which he has promised to them that love him?
MFT JAM 2:5 Listen, my beloved brothers; has not God chosen the poor of this world to be rich in faith and to inherit the realm which he has promised to those who love him?
GSNT JAM 2:5 Listen, my dear brothers. Has not God chosen the world's poor to be rich in faith, and to possess the kingdom that he promised to those who love him?
ARA JAM 2:5 Hear, my beloved brethren: Is it not the poor of this world, however, who are rich in faith? God has chosen them to be the heirs in that Kingdom which God has promised to those who love him.
KJV JAM 2:6 "But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?"
RF JAM 2:6 But you have despised the poor. Do not the rich exceedingly oppress you, and themselves drag you to the law-courts?
RF JAM 2:6 But you have despised the poor. Do not the rich exceedingly oppress you, and themselves drag you to the law-courts?
KJVP JAM 2:6 But ye have despised the poor . Do not rich men oppress you, and draw you before the judgment seats?
AMP JAM 2:6 But you [in contrast] have insulted (humiliated, dishonored, and shown your contempt for) the poor. Is it not the rich who domineer over you? Is it not they who drag you into the law courts?
AKJV JAM 2:6 But you have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
ACF JAM 2:6 Mas vós desonrastes o pobre. Porventura não vos oprimem os ricos, e não vos arrastam aos tribunais?
MFT JAM 2:6 Now you insult the poor. Is it not the rich who lord it over you and drag you to court?
GSNT JAM 2:6 But you humiliate the poor. Are not the rich your oppressors? Is it not they who drag you into court?
ARA JAM 2:6 But you have despised the poor. Behold, do not the rich have dominion over you and drag you to court?
KJV JAM 2:7 Do not they blaspheme that worthy name by the which ye are called?
RF JAM 2:7 Do they not slander that noble Name by which you are distinguished!
RF JAM 2:7 Do they not slander that noble Name by which you are distinguished!
KJVP JAM 2:7 Do not they blaspheme that worthy name by the which ye are called?
AMP JAM 2:7 Is it not they who slander and blaspheme that precious name by which you are distinguished and called [the name of Christ invoked in baptism]?
AKJV JAM 2:7 Do not they blaspheme that worthy name by the which you are called?
ACF JAM 2:7 Porventura não blasfemam eles o bom nome que sobre vós foi invocado?
MFT JAM 2:7 Is it not they who scoff at the noble Name you bear?
GSNT JAM 2:7 Is it not they who slander the noble name you bear?
ARA JAM 2:7 Behold, do they not slander The Worthy Name by which you are called?
KJV JAM 2:8 "If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:"
RF JAM 2:8 If, however, you observe the royal law, according to the scripture, You SHALL LOVE YOUR NEIGHBOUR AS YOUR OWN SELF,1 you will do well;
RF JAM 2:8 If, however, you observe the royal law, according to the scripture, You SHALL LOVE YOUR NEIGHBOUR AS YOUR OWN SELF,1 you will do well;
KJVP JAM 2:8 If ye fulfil the royal law according to the scripture , Thou shalt love thy neighbour as thyself , ye do well:
AMP JAM 2:8 If indeed you [really] fulfill the royal Law in accordance with the Scripture, You shall love your neighbor as [you love] yourself, you do well. [Lev 19:18]
AKJV JAM 2:8 If you fulfill the royal law according to the scripture, You shall love your neighbor as yourself, you do well:
ACF JAM 2:8 Todavia, se cumprirdes, conforme a Escritura, a lei real: Amarás a teu próximo como a ti mesmo, bem fazeis.
MFT JAM 2:8 If you really fulfil the royal law laid down by scripture, You must love your neighbour as yourself, well and good;
GSNT JAM 2:8 If you really obey the supreme law where the Scripture says, "You must love your neighbor as you do yourself," you are doing right,
ARA JAM 2:8 And if you fulfill The Written Law of God in this, as it is written: "You shall love your neighbor as yourself", you are doing well.
KJV JAM 2:9 "But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors."
RF JAM 2:9 but if you show partiality, you are guilty of sin, being convicted by that law as culprits.
RF JAM 2:9 but if you show partiality, you are guilty of sin, being convicted by that law as culprits.
KJVP JAM 2:9 But if ye have respect to persons , ye commit sin , and are convinced of the law as transgressors.
AMP JAM 2:9 But if you show servile regard (prejudice, favoritism) for people, you commit sin and are rebuked and convicted by the Law as violators and offenders.
AKJV JAM 2:9 But if you have respect to persons, you commit sin, and are convinced of the law as transgressors.
ACF JAM 2:9 Mas, se fazeis acepção de pessoas, cometeis pecado, e sois redargüidos pela lei como transgressores.
MFT JAM 2:9 but if you pay servile regard to people, you commit a sin, and the Law convicts you of transgression.
GSNT JAM 2:9 but if you show partiality, you are committing a sin, and stand convicted before the Law as lawbreakers.
ARA JAM 2:9 But if you show partiality, you are sinning, and you are reproved by The Written Law as violators against The Written Law.
KJV JAM 2:10 "For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all."
RF JAM 2:10 Because whoever may keep the whole law, yet should transgress against one part, may become entangled with all;
RF JAM 2:10 Because whoever may keep the whole law, yet should transgress against one part, may become entangled with all;
KJVP JAM 2:10 For whosoever shall keep the whole law , and yet offend in one point, he is guilty of all.
AMP JAM 2:10 For whosoever keeps the Law [as a] whole but stumbles and offends in one [single instance] has become guilty of [breaking] all of it.
AKJV JAM 2:10 For whoever shall keep the whole law, and yet offend in one point, he is guilty of all.
ACF JAM 2:10 Porque qualquer que guardar toda a lei, e tropeçar em um só ponto, tornou-se culpado de todos.
MFT JAM 2:10 For whoever obeys the whole of the Law and only makes a single slip, is guilty of everything.
GSNT JAM 2:10 For anyone who obeys the whole of the Law but makes one single slip is guilty of breaking it all.
ARA JAM 2:10 For whoever keeps the whole Written Law and slips in one thing, he is condemned by the entire Law.
KJV JAM 2:11 "For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law."
RF JAM 2:11 for He Who said, DO NOT COMMIT ADULTERY, also said, Do NOT MURDER.2 Now, although you do not commit adultery, but become a murderer, you thereby become a breaker of law.
RF JAM 2:11 for He Who said, DO NOT COMMIT ADULTERY, also said, Do NOT MURDER.2 Now, although you do not commit adultery, but become a murderer, you thereby become a breaker of law.
KJVP JAM 2:11 For he that said , Do not commit adultery , said also , Do not kill . Now if thou commit no adultery , yet if thou kill , thou art become a transgressor of the law.
AMP JAM 2:11 For He Who said, You shall not commit adultery, also said, You shall not kill. If you do not commit adultery but do kill, you have become guilty of transgressing the [whole] Law. [Exod 20:13, 14; Deut 5:17, 18]
AKJV JAM 2:11 For he that said, Do not commit adultery, said also, Do not kill. Now if you commit no adultery, yet if you kill, you are become a transgressor of the law.
MFT JAM 2:11 He who said, Do not commit adultery, also said, Do not kill. Now if you do not commit adultery but if you kill, you have transgressed the Law.
GSNT JAM 2:11 For he who said, "You must not commit adultery," said also, "You must not commit murder." Now if you abstain from adultery, but commit murder, you are still a violator of the Law.
ARA JAM 2:11 For he who said, "Do not commit adultery", also said, "You shall not murder." But if you are not committing adultery, but you have murdered, you have become a violator of The Law.
KJV JAM 2:12 "So speak ye, and so do, as they that shall be judged by the law of liberty."
RF JAM 2:12 So speak, and so act, then, as these about to be tried by means of a law of liberty.
RF JAM 2:12 So speak, and so act, then, as these about to be tried by means of a law of liberty.
KJVP JAM 2:12 So speak ye, and so do , as they that shall be judged by the law of liberty.
AMP JAM 2:12 So speak and so act as [people should] who are to be judged under the law of liberty [the moral instruction given by Christ, especially about love].
AKJV JAM 2:12 So speak you, and so do, as they that shall be judged by the law of liberty.
ACF JAM 2:12 Assim falai, e assim procedei, como devendo ser julgados pela lei da liberdade.
MFT JAM 2:12 Speak, act, as those who are to be judged by the law of freedom;
GSNT JAM 2:12 You must talk and act like men who expect to be judged by the law that treats men as free.
ARA JAM 2:12 So be speaking and acting as a person who is going to be judged by The Law of Liberty.
KJV JAM 2:13 "For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment."
RF JAM 2:13 For justice is merciless to him who has not practiced mercy; but mercy. ————— 1. Lev 19.18 2. Ex 20.13-14
RF JAM 2:13 For justice is merciless to him who has not practiced mercy; but mercy. ————— 1. Lev 19.18 2. Ex 20.13-14
KJVP JAM 2:13 For he shall have judgment without mercy , that hath showed no mercy ; and mercy rejoiceth against judgment.
AMP JAM 2:13 For to him who has shown no mercy the judgment [will be] merciless, but mercy [full of glad confidence] exults victoriously over judgment.
AKJV JAM 2:13 For he shall have judgment without mercy, that has showed no mercy; and mercy rejoices against judgment.
ACF JAM 2:13 Porque o juÃzo será sem misericórdia sobre aquele que não fez misericórdia; e a misericórdia triunfa do juÃzo.
MFT JAM 2:13 for the judgment will be merciless to the man who has shown no mercy — whereas the merciful life will triumph in the face of judgment.
GSNT JAM 2:13 For the merciless will be mercilessly judged; but mercy will triumph over judgment.
ARA JAM 2:13 The judgment is without mercy against him who does not practice mercy, but with mercy, you have dominion over judgment.
KJV JAM 2:14 "What doth it profit, my brethren, though a man say he hath faith, and have not works? can faith save him?"
RF JAM 2:14 Living Faith Contrasted with Dead Faith. What advantage is it, my brothers, if a man should say he has faith, but fails to bring it into practice? Such faith is not able to save him.
RF JAM 2:14 Living Faith Contrasted with Dead Faith. What advantage is it, my brothers, if a man should say he has faith, but fails to bring it into practice? Such faith is not able to save him.
KJVP JAM 2:14 What doth it profit , my brethren , though a man say he hath faith , and have not works ? can faith save him?
AMP JAM 2:14 What is the use (profit), my brethren, for anyone to profess to have faith if he has no [good] works [to show for it]? Can [such] faith save [his soul]?
AKJV JAM 2:14 What does it profit, my brothers, though a man say he has faith, and have not works? can faith save him?
MFT JAM 2:14 My brothers, what is the use of anyone declaring he has faith, if he has no deeds to show? Can his faith save him?
GSNT JAM 2:14 My brothers, what is the good of a man's saying he has faith, if he has no good deeds to show? Can faith save him?
ARA JAM 2:14 What good is it my brethren, if a man says, 'I have faith', and he does not have deeds? Can his faith save him?
KJV JAM 2:15 "If a brother or sister be naked, and destitute of daily food,"
RF JAM 2:15 For if to a brother or sister in distress, and destitute of daily food,
RF JAM 2:15 For if to a brother or sister in distress, and destitute of daily food,
KJVP JAM 2:15 If a brother or sister be naked , and destitute of daily food,
AMP JAM 2:15 If a brother or sister is poorly clad and lacks food for each day,
AKJV JAM 2:15 If a brother or sister be naked, and destitute of daily food,
ACF JAM 2:15 E, se o irmão ou a irmã estiverem nus, e tiverem falta de mantimento quotidiano,
MFT JAM 2:15 Suppose some brother or sister is ill-clad and short of daily food;
GSNT JAM 2:15 If some brother or sister has no clothes and has not food enough for a day,
ARA JAM 2:15 And if a brother or sister is naked and lacking daily food,
KJV JAM 2:16 "And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?"
RF JAM 2:16 any one of you should say, "Oh, I am so sorry for you go away; I hope you will get warmed and fed"; but does not give to them what is necessary for the bodily needs, what is the advantage?
RF JAM 2:16 any one of you should say, "Oh, I am so sorry for you go away; I hope you will get warmed and fed"; but does not give to them what is necessary for the bodily needs, what is the advantage?
KJVP JAM 2:16 And one of you say unto them, Depart in peace , be ye warmed and filled ; notwithstanding ye give them not those things which are needful to the body ; what doth it profit?
AMP JAM 2:16 And one of you says to him, Good-bye! Keep [yourself] warm and well fed, without giving him the necessities for the body, what good does that do?
AKJV JAM 2:16 And one of you say to them, Depart in peace, be you warmed and filled; notwithstanding you give them not those things which are needful to the body; what does it profit?
ACF JAM 2:16 E algum de vós lhes disser: Ide em paz, aquentai-vos, e fartai-vos; e não lhes derdes as coisas necessárias para o corpo, que proveito virá da�
MFT JAM 2:16 if any of you says to them, "Depart in peace! Get warm, get food," without supplying their bodily needs, what use is that?
GSNT JAM 2:16 and one of you says to them, "Goodbye, keep warm and have plenty to eat," without giving them the necessaries of life, what good does it do?
ARA JAM 2:16 And any of you will say to them, "Go in peace, be warm, be full", and he would not give them the bodily necessities, what good is that?
KJV JAM 2:17 "Even so faith, if it hath not works, is dead, being alone."
RF JAM 2:17 In the same way, the faith which is not brought into practice, is in itself dead.
RF JAM 2:17 In the same way, the faith which is not brought into practice, is in itself dead.
KJVP JAM 2:17 Even so faith , if it hath not works , is dead , being alone -.
AMP JAM 2:17 So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead).
AKJV JAM 2:17 Even so faith, if it has not works, is dead, being alone.
MFT JAM 2:17 So faith, unless it has deeds, is dead in itself.
GSNT JAM 2:17 So faith by itself, if it has no good deeds to show, is dead.
ARA JAM 2:17 So also faith alone without works is dead.
KJV JAM 2:18 "Yea, a man may say, Thou hast faith, and I have works: shew me thy faith without thy works, and I will shew thee my faith by my works."
RF JAM 2:18 But, on the other hand, some may say, "You have faith; I am myself a worker." "Let me see your faith apart from its results; and I will illustrate the faith to you by means of my actions."
RF JAM 2:18 But, on the other hand, some may say, "You have faith; I am myself a worker." "Let me see your faith apart from its results; and I will illustrate the faith to you by means of my actions."
KJVP JAM 2:18 Yea , a man may say , Thou hast faith , and I have works : show me thy faith without thy works , and I will show thee my faith by my works.
AMP JAM 2:18 But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.
AKJV JAM 2:18 Yes, a man may say, You have faith, and I have works: show me your faith without your works, and I will show you my faith by my works.
MFT JAM 2:18 Someone will object, 'And you claim to have faith!' Yes, and I claim to have deeds as well; you show me your faith without any deeds, and I will show you by my deeds what faith is!
GSNT JAM 2:18 But someone may say, "You have faith, and I good deeds." Show me your faith without any good deeds, and I will show you my faith by my good deeds.
ARA JAM 2:18 For a man may say to you, "You and I have faith; I have works. Show me your faith without works, and I shall show you my faith by my works."
KJV JAM 2:19 "Thou believest that there is one God; thou doest well: the devils also believe, and tremble."
RF JAM 2:19 You believe that there is one God; you do right—the demons also believe, and shudder.
RF JAM 2:19 You believe that there is one God; you do right—the demons also believe, and shudder.
KJVP JAM 2:19 Thou believest that there is one God ; thou doest well : the devils also believe , and tremble.
AMP JAM 2:19 You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as make a man's hair stand on end and contract the surface of his skin]!
AKJV JAM 2:19 You believe that there is one God; you do well: the devils also believe, and tremble.
MFT JAM 2:19 You believe in one God? Well and good. So do the devils, and they shudder.
GSNT JAM 2:19 Do you believe in one God? Very well! So do the demons, and they shudder.
ARA JAM 2:19 You believe that God is One; you do well; the demons also believe and tremble.
KJV JAM 2:20 "But wilt thou know, O vain man, that faith without works is dead?"
RF JAM 2:20 But do you want to know, you vain man, that faith unaccompanied by results is worthless?
RF JAM 2:20 But do you want to know, you vain man, that faith unaccompanied by results is worthless?
KJVP JAM 2:20 But wilt thou know , O vain man , that faith without works is dead?
AMP JAM 2:20 Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?
AKJV JAM 2:20 But will you know, O vain man, that faith without works is dead?
MFT JAM 2:20 But will you understand, you senseless fellow, that faith without deeds is dead?
GSNT JAM 2:20 But do you want proof, my senseless friend, that faith without good deeds amounts to nothing?
ARA JAM 2:20 Are you willing to know, oh feeble man, that faith without works is dead?
KJV JAM 2:21 "Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?"
RF JAM 2:21 Was not our forefather Abraham approved as righteous from the fact that he offered up his own son Isaac upon the altar?
RF JAM 2:21 Was not our forefather Abraham approved as righteous from the fact that he offered up his own son Isaac upon the altar?
KJVP JAM 2:21 Was not Abraham our father justified by works , when he had offered Isaac his son upon the altar?
AMP JAM 2:21 Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac? [Gen 22:1-14]
AKJV JAM 2:21 Was not Abraham our father justified by works, when he had offered Isaac his son on the altar?
ACF JAM 2:21 Porventura o nosso pai Abraão não foi justificado pelas obras, quando ofereceu sobre o altar o seu filho Isaque?
MFT JAM 2:21 When our father Abraham offered his son Isaac on the altar, was he not justified by what he did?
GSNT JAM 2:21 Was not our forefather Abraham made upright for his good deeds, for offering his son Isaac on the altar?
ARA JAM 2:21 Was not our father Abraham justified by works when he offered up Isaac his son upon the altar?
KJV JAM 2:22 "Seest thou how faith wrought with his works, and by works was faith made perfect?"
RF JAM 2:22 Thus you see his faith co-operated with his actions; and from his actions his faith was perfected;
RF JAM 2:22 Thus you see his faith co-operated with his actions; and from his actions his faith was perfected;
KJVP JAM 2:22 Seest thou how faith wrought with his works , and by works was faith made perfect?
AMP JAM 2:22 You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works.
AKJV JAM 2:22 See you how faith worked with his works, and by works was faith made perfect?
MFT JAM 2:22 In his case, you see, faith co-operated with deeds, faith was completed by deeds,
GSNT JAM 2:22 You see that in his case faith and good deeds worked together; faith found its highest expression in good deeds,
ARA JAM 2:22 Do you see that his faith upheld his deeds and by deeds his faith was perfected?
KJV JAM 2:23 "And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God."
RF JAM 2:23 and the scripture was fulfilled which says: ABRAHAM TRUSTED TO GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS; 1 and he was called a FRIEND of GOD.2
RF JAM 2:23 and the scripture was fulfilled which says: ABRAHAM TRUSTED TO GOD, AND IT WAS PAID TO HIM IN RIGHTEOUSNESS; 1 and he was called a FRIEND of GOD.2
KJVP JAM 2:23 And the scripture was fulfilled which saith , Abraham believed God , and it was imputed unto him for righteousness : and he was called the Friend of God.
AMP JAM 2:23 And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God's will in thought and deed), and he was called God's friend. [Gen 15:6; [2 Chron 20:7; Isa 41:8]
AKJV JAM 2:23 And the scripture was fulfilled which said, Abraham believed God, and it was imputed to him for righteousness: and he was called the Friend of God.
ACF JAM 2:23 E cumpriu-se a Escritura, que diz: E creu Abraão em Deus, e foi-lhe isso imputado como justiça, e foi chamado o amigo de Deus.
MFT JAM 2:23 and the scripture was fulfilled: Abraham believed God, and this was counted to him as righteousness — he was called God's friend.
GSNT JAM 2:23 and so the Scripture came true that says, "Abraham had faith in God, and it was credited to him as uprightness, and he was called God's friend."
ARA JAM 2:23 And the Scripture was fulfilled which said, "Abraham believed in God, and it was accounted to him for righteousness", and he was called the friend of God.
KJV JAM 2:24 "Ye see then how that by works a man is justified, and not by faith only."
RF JAM 2:24 You see then that a man is made righteous by means of actions, and not merely by means of faith.
RF JAM 2:24 You see then that a man is made righteous by means of actions, and not merely by means of faith.
KJVP JAM 2:24 Ye see then how that by works a man is justified , and not by faith only.
AMP JAM 2:24 You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].
AKJV JAM 2:24 You see then how that by works a man is justified, and not by faith only.
MFT JAM 2:24 You observe it is by what he does that a man is justified, not simply by what he believes.
GSNT JAM 2:24 You see a man is made upright by his good deeds and not simply by having faith.
ARA JAM 2:24 You see that by works a man is justified and not from faith alone.
KJV JAM 2:25 "Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?"
RF JAM 2:25 And in the same way, was not Rahab the innkeeper also made righteous by actions, inasmuch as she welcomed the Messengers, and dispatched them by another road?
RF JAM 2:25 And in the same way, was not Rahab the innkeeper also made righteous by actions, inasmuch as she welcomed the Messengers, and dispatched them by another road?
KJVP JAM 2:25 Likewise also was not Rahab the harlot justified by works , when she had received the messengers , and had sent them out another way?
AMP JAM 2:25 So also with Rahab the harlot--was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route? [Josh 2:1-21]
AKJV JAM 2:25 Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
MFT JAM 2:25 So too with Rahab the harlot. Was she not justified by what she did, when she entertained the scouts and got them away by a different road?
GSNT JAM 2:25 Was not even Rahab the prostitute made upright for her good deeds, in entertaining the scouts and sending them off by a different road?
ARA JAM 2:25 In this way also, was not Rahab the harlot justified by works when she received the scouts and sent them out by another way?
KJV JAM 2:26 "For as the body without the spirit is dead, so faith without works is dead also."
RF JAM 2:26 Because, as the body without breath is lifeless, in the same way, the faith apart from action is also lifeless. ————— 1. Gen 15.6 2. Isa 41.8
RF JAM 2:26 Because, as the body without breath is lifeless, in the same way, the faith apart from action is also lifeless. ————— 1. Gen 15.6 2. Isa 41.8
KJVP JAM 2:26 For as the body without the spirit is dead , so faith without works is dead also.
AMP JAM 2:26 For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.
AKJV JAM 2:26 For as the body without the spirit is dead, so faith without works is dead also.
MFT JAM 2:26 For as the body without the breath of life is dead, so faith is dead without deeds.
GSNT JAM 2:26 Just as the body without the spirit is dead, faith is dead without good deeds.
ARA JAM 2:26 Just as the body without the spirit is dead, so also faith without works is dead.
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G4102 {pistis} Type: noun feminine | Definition: | 1) conviction of the truth of anything, belief; in the NT of a conviction or belief respecting man's relationship to God and divine things, generally with the included idea of trust and holy fervour born of faith and joined with it | 1a) relating to God | 1a1) the conviction that God exists and is the creator and ruler of all things, the provider and bestower of eternal salvation through Christ | 1b) relating to Christ | 1b1) a strong and welcome conviction or belief that Jesus is the Messiah, through whom we obtain eternal salvation in the kingdom of God | 1c) the religious beliefs of Christians | 1d) belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same | 2) fidelity, faithfulness | 2a) the character of one who can be relied on | A Related Word by Strong's Number: from G3982 | Times used in KJV: 244 | faith, 239 | REF: 0 - 183 | assurance, 1 | REF: 184 | belief, 1 | REF: 185 | believe, 1 | REF: 186 | believeth, 1 | REF: 187 | fidelity, 1 | REF: 188
G2962 {kurios} Type: noun masculine | Definition: | 1) he to whom a person or thing belongs, about which he has power of deciding; master, lord | 1a) the possessor and disposer of a thing | 1a1) the owner; one who has control of the person, the master | 1a2) in the state: the sovereign, prince, chief, the Roman emperor | 1b) is a title of honour expressive of respect and reverence, with which servants greet their master | 1c) this title is given to: God, the Messiah | A Related Word by Strong's Number: from kuros (supremacy) | Times used in KJV: 747 | lord, 703 | REF: 0 - 615 | lord's, 14 | REF: 616 - 629 | sir, 11 | REF: 630 - 640 | masters, 8 | REF: 641 - 648 | master, 4 | REF: 649 - 652 | lords, 2 | REF: 653 - 654 | ‘s, 1 | REF: 655 | god, 1 | REF: 656 | masters', 1 | REF: 657 | owners, 1 | REF: 658 | sirs, 1 | REF: 659
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1391 {doxa} Type: noun feminine | Definition: | 1) opinion, judgment, view | 2) opinion, estimate, whether good or bad concerning someone | 2a) in the NT always a good opinion concerning one, resulting in praise, honour, and glory | 3) splendour, brightness | 3a) of the moon, sun, stars | 3b) magnificence, excellence, preeminence, dignity, grace | 3c) majesty | 3c1) a thing belonging to God | 3c1) the kingly majesty which belongs to him as supreme ruler, majesty in the sense of the absolute perfection of the deity | 3c2) a thing belonging to Christ | 3c2a) the kingly majesty of the Messiah | 3c2b) the absolutely perfect inward or personal excellency of Christ; the majesty | 3c3) of the angels | 3c3a) as apparent in their exterior brightness | 4) a most glorious condition, most exalted state | 4a) of that condition with God the Father in heaven to which Christ was raised after he had achieved his work on earth | 4b) the glorious condition of blessedness into which is appointed and promised that true Christians shall enter after their Saviour's return from heaven | A Related Word by Strong's Number: from the base of G1380 | Times used in KJV: 170 | glory, 147 | REF: 0 - 125 | glorious, 10 | REF: 126 - 134 | honour, 6 | REF: 135 - 139 | praise, 4 | REF: 140 - 142 | dignities, 2 | REF: 143 - 144 | worship, 1 | REF: 145
G4382 {prosopolepsia} Type: noun feminine | Definition: | 1) respect of persons | 2) partiality | 2a) the fault of one who when called on to give judgment has respect of the outward circumstances of man and not to their intrinsic merits, and so prefers, as the more worthy, one who is rich, high born, or powerful, to another who does not have these qualities | A Related Word by Strong's Number: from G4381 | Times used in KJV: 8 | persons, 4 | REF: 0 - 3 | respect, 4 | REF: 4 - 7
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G1525 {eiserchomai} Type: verb | Definition: | 1) to go out or come in: to enter | 1a) of men or animals, as into a house or a city | 1b) of Satan taking possession of the body of a person | 1c) of things: as food, that enters into the eater's mouth | 2) metaphorically | 2a) of entrance into any condition, state of things, society, employment | 2a1) to arise, come into existence, begin to be | 2a2) of men, to come before the public | 2a3) to come into life | 2b) of thoughts that come into the mind | A Related Word by Strong's Number: from G1519 and G2064 | Times used in KJV: 193 | enter, 63 | REF: 0 - 60 | entered, 53 | REF: 61 - 112 | went, 26 | REF: 113 - 138 | come, 18 | REF: 139 - 155 | go, 11 | REF: 156 - 164 | came, 10 | REF: 165 - 174 | entering, 4 | REF: 175 - 178 | coming, 3 | REF: 179 - 181 | arose, 1 | REF: 182 | camest, 1 | REF: 183 | goeth, 1 | REF: 184 | gone, 1 | REF: 185 | wentest, 1 | REF: 186
G5216 {humon} Type: pronoun | Definition: | 1) of yours | A Related Word by Strong's Number: genitive case of G5210 | Times used in KJV: 370 | your, 360 | REF: 0 - 301 | yours, 5 | REF: 302 - 306 | yourselves, 4 | REF: 307 - 311 | among, 1 | REF: 312
G4864 {sunagoge} Type: noun feminine | Definition: | 1) a bringing together, gathering (as of fruits), a contracting | 2) in the NT, an assembling together of men, an assembly of men | 3) a synagogue | 3a) an assembly of Jews formally gathered together to offer prayers and listen to the reading and expositions of the scriptures; assemblies of that sort were held every sabbath and feast day, afterwards also on the second and fifth days of every week; name transferred to an assembly of Christians formally gathered together for religious purposes | 3b) the buildings where those solemn Jewish assemblies are held. Synagogues seem to date their origin from the Babylonian exile. In the times of Jesus and the apostles every town, not only in Palestine, but also among the Gentiles if it contained a considerable number of Jewish inhabitants, had at least one synagogue, the larger towns several or even many. These were also used for trials and inflicting punishment. | A Related Word by Strong's Number: from (the reduplicated form of) G4863 | Times used in KJV: 58 | synagogue, 34 | REF: 0 - 30 | synagogues, 22 | REF: 31 - 51 | assembly, 1 | REF: 52 | congregation, 1 | REF: 53
G5554 {chrusodaktulios} Type: adjective | Definition: | 1) gold ringed, adorned with gold rings | A Related Word by Strong's Number: from G5557 and G1146 | Times used in KJV: 2 | gold, 1 | REF: 0 | ring, 1 | REF: 1
G2986 {lampros} Type: adjective | Definition: | 1) shining | 1a) brilliant | 1b) clear, transparent | 2) splendid, magnificent | 2a) splendid things, i.e. luxuries or elegancies in dress or style | A Related Word by Strong's Number: from the same as G2985 | Times used in KJV: 9 | bright, 2 | REF: 0 - 1 | goodly, 2 | REF: 2 - 3 | white, 2 | REF: 4 - 5 | clear, 1 | REF: 6 | gay, 1 | REF: 7 | gorgeous, 1 | REF: 8
G2066 {esthes} Type: noun feminine | Definition: | 1) clothing, raiment, apparel | A Related Word by Strong's Number: from hennumi (to clothe) | Times used in KJV: 7 | apparel, 3 | REF: 0 - 2 | clothing, 2 | REF: 3 - 4 | raiment, 1 | REF: 5 | robe, 1 | REF: 6
G4434 {ptochos} Type: adjective | Definition: | 1) reduced to beggary, begging, asking alms | 2) destitute of wealth, influence, position, honour | 2a) lowly, afflicted, destitute of the Christian virtues and eternal riches | 2b) helpless, powerless to accomplish an end | 2c) poor, needy | 3) lacking in anything | 3a) as respects their spirit | 3a1) destitute of wealth of learning and intellectual culture which the schools afford (men of this class most readily give themselves up to Christ's teaching and proved them selves fitted to lay hold of the heavenly treasure) | A Related Word by Strong's Number: from ptosso (to crouch, akin to G4422 and the alternate of G4098) | Times used in KJV: 35 | poor, 32 | REF: 0 - 31 | beggar, 2 | REF: 32 - 33 | beggarly, 1 | REF: 34
G4508 {rhuparos} Type: adjective | Definition: | 1) to be dirty, grow filthy | 2) metaphorically to be defiled with iniquity | A Related Word by Strong's Number: from G4509 | Times used in KJV: 1 | vile, 1 | REF: 0
G435 {aner} Type: noun masculine | Definition: | 1) with reference to sex | 1a) of a male | 1b) of a husband | 1c) of a betrothed or future husband | 2) with reference to age, and to distinguish an adult man from a boy | 3) any male | 4) used generically of a group of both men and women | A Related Word by Strong's Number: a primary word compare G444 | Times used in KJV: 212 | men, 79 | REF: 0 - 75 | man, 75 | REF: 76 - 140 | husband, 38 | REF: 141 - 169 | husbands, 12 | REF: 170 - 181 | sirs, 6 | REF: 182 - 187 | fellows, 1 | REF: 188 | man's, 1 | REF: 189
G1914 {epiblepo} Type: verb | Definition: | 1) to turn the eyes upon, to look upon, gaze upon | 2) to look up to, regard | 3) to have regard for, to regard | A Related Word by Strong's Number: from G1909 and G991 | Times used in KJV: 3 | look, 1 | REF: 0 | regarded, 1 | REF: 1 | respect, 1 | REF: 2
G5259 {hupo} Type: preposition | Definition: | 1) by, under | A Related Word by Strong's Number: a primary preposition | Times used in KJV: 52 | under, 50 | REF: 0 - 40 | among, 1 | REF: 41 | into, 1 | REF: 42
G5602 {hode} Type: adverb | Definition: | 1) here, to this place, etc. | A Related Word by Strong's Number: from an adverb form of G3592 | Times used in KJV: 65 | here, 45 | REF: 0 - 41 | hither, 15 | REF: 42 - 55 | place, 2 | REF: 56 - 57 | this, 2 | REF: 58 - 60 | there, 1 | REF: 61
G2521 {kathemai} Type: verb | Definition: | 1) to sit down, seat one's self | 2) to sit, be seated, of a place occupied | 2a) to have a fixed abode, to dwell | A Related Word by Strong's Number: from G2596, and hemai (to sit, akin to the base of G1476) | Times used in KJV: 93 | sat, 43 | REF: 0 - 41 | sitting, 21 | REF: 42 - 62 | sit, 12 | REF: 63 - 72 | sitteth, 10 | REF: 73 - 82 | down, 4 | REF: 83 - 86 | dwell, 1 | REF: 87 | set, 1 | REF: 88 | sittest, 1 | REF: 89
G2228 {e} Type: particle | Definition: | 1) either, or, than | A Related Word by Strong's Number: a primary particle of distinction between two connected terms | Times used in KJV: 341 | or, 268 | REF: 0 - 199 | than, 39 | REF: 200 - 237 | either, 9 | REF: 238 - 245 | before, 6 | REF: 246 - 251 | neither, 5 | REF: 252 - 255 | nor, 5 | REF: 256 - 259 | rather, 3 | REF: 260 - 262 | what, 3 | REF: 263 - 265 | except, 1 | REF: 266 | save, 1 | REF: 267 | yea, 1 | REF: 268
G1563 {ekei} Type: adverb | Definition: | 1) there, in or to that place | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 107 | there, 96 | REF: 0 - 94 | thither, 8 | REF: 95 - 102 | yonder, 2 | REF: 103 - 104 | thitherward, 1 | REF: 105
G2476 {histemi} Type: verb | Definition: | 1) to cause or make to stand, to place, put, set | 1a) to bid to stand by, [set up] | 1a1) in the presence of others, in the midst, before judges, before members of the Sanhedrin | 1a2) to place | 1b) to make firm, fix establish | 1b1) to cause a person or a thing to keep his or its place | 1b2) to stand, be kept intact (of family, a kingdom), to escape in safety | 1b3) to establish a thing, cause it to stand | 1b3a) to uphold or sustain the authority or force of anything | 1c) to set or place in a balance | 1c1) to weigh: money to one (because in very early times before the introduction of coinage, the metals used to be weighed) | 2) to stand | 2a) to stand by or near | 2a1) to stop, stand still, to stand immovable, stand firm | 2a1a) of the foundation of a building | 2b) to stand | 2b1) continue safe and sound, stand unharmed, to stand ready or prepared | 2b2) to be of a steadfast mind | 2b3) of quality, one who does not hesitate, does not waiver | A Related Word by Strong's Number: a prolonged form of a primary stao (of the same meaning, and used for it in certain tenses) | Times used in KJV: 161 | stood, 60 | REF: 0 - 56 | stand, 36 | REF: 57 - 92 | standing, 23 | REF: 93 - 113 | set, 11 | REF: 114 - 124 | standeth, 8 | REF: 125 - 132 | still, 4 | REF: 133 - 136 | establish, 3 | REF: 137 - 139 | appointed, 2 | REF: 140 - 141 | established, 2 | REF: 142 - 143 | standest, 2 | REF: 144 - 145 | abode, 1 | REF: 146 | brought, 1 | REF: 147 | continue, 1 | REF: 148 | covenanted, 1 | REF: 149 | holden, 1 | REF: 150 | lay, 1 | REF: 151 | make, 1 | REF: 152 | present, 1 | REF: 153 | setteth, 1 | REF: 154 | stanched, 1 | REF: 155
G2036 {epo} Type: verb | Definition: | 1) to speak, say | A Related Word by Strong's Number: a primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483, and G5346) | Times used in KJV: 962 | said, 757 | REF: 0 - 518 | say, 69 | REF: 519 - 579 | spake, 30 | REF: 580 - 606 | tell, 28 | REF: 607 - 633 | spoken, 19 | REF: 634 - 652 | saying, 18 | REF: 653 - 669 | told, 13 | REF: 670 - 681 | speak, 6 | REF: 682 - 687 | commanded, 5 | REF: 688 - 692 | bade, 3 | REF: 693 - 694 | command, 3 | REF: 695 - 696 | bid, 2 | REF: 697 - 698 | speaketh, 2 | REF: 699 | answer, 1 | REF: 700 | bring, 1 | REF: 701 | called, 1 | REF: 702 | grant, 1 | REF: 703 | saith, 1 | REF: 704 | sayest, 1 | REF: 705 | word, 1 | REF: 706
G5409 {phoreo} Type: verb | Definition: | 1) to bear constantly, wear | 1a) of clothing, garments, armour | A Related Word by Strong's Number: from G5411 | Times used in KJV: 6 | bear, 1 | REF: 0 | beareth, 1 | REF: 1 | borne, 1 | REF: 2 | wear, 1 | REF: 3 | weareth, 1 | REF: 4 | wearing, 1 | REF: 5
G2573 {kalos} Type: adverb | Definition: | 1) beautifully, finely, excellently, well | 1a) rightly, so that there shall be no room for blame, well, truly | 1b) excellently, nobly, commendably | 1c) honourably, in honour | 1c1) in a good place, comfortable | 1d) to speak well of one, to do good | 1e) to be well (of those recovering health) | A Related Word by Strong's Number: from G2570 | Times used in KJV: 40 | well, 32 | REF: 0 - 31 | good, 3 | REF: 32 - 34 | goodly, 2 | REF: 35 - 36 | better, 1 | REF: 37 | honestly, 1 | REF: 38 | recover, 1 | REF: 39
G5286 {hupopodion} Type: noun neuter | Definition: | 1) a footstool | 1a) to make one a footstool of one's feet, i.e. to subject, to reduce under one's power | 1b) metaphorically taken from the practice of conquerors who placed their feet on the necks of their conquered enemies | A Related Word by Strong's Number: from a compound of G5259 and G4228 | Times used in KJV: 9 | footstool, 9 | REF: 0 - 7
G1252 {diakrino} Type: verb | Definition: | 1) to separate, make a distinction, discriminate, to prefer | 2) to learn by discrimination, to try, decide | 2a) to determine, give judgment, decide a dispute | 3) to withdraw from one, desert | 4) to separate one's self in a hostile spirit, to oppose, strive with dispute, contend | 5) to be at variance with one's self, hesitate, doubt | A Related Word by Strong's Number: from G1223 and G2919 | Times used in KJV: 22 | judge, 3 | REF: 0 - 2 | difference, 2 | REF: 3 - 4 | doubt, 2 | REF: 5 - 6 | doubting, 2 | REF: 7 - 8 | contended, 1 | REF: 9 | contending, 1 | REF: 10 | differ, 1 | REF: 11 | discern, 1 | REF: 12 | discerning, 1 | REF: 13 | doubteth, 1 | REF: 14 | maketh, 1 | REF: 15 | making, 1 | REF: 16 | partial, 1 | REF: 17 | put, 1 | REF: 18 | staggered, 1 | REF: 19 | wavereth, 1 | REF: 20 | wavering, 1 | REF: 21
G2923 {krites} Type: noun masculine | Definition: | 1) one who passes or arrogates to himself, judgment on anything | 1a) an arbiter | 1b) of a Roman procurator administering justice | 1c) of God passing judgment on men | 1d) of the leaders or rulers of the Israelites | A Related Word by Strong's Number: from G2919 | Times used in KJV: 17 | judge, 13 | REF: 0 - 10 | judges, 4 | REF: 11 - 14
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G1261 {dialogismos} Type: noun masculine | Definition: | 1) the thinking of a man deliberating with himself | 1a) a thought, inward reasoning | 1b) purpose, design | 2) a deliberating, questioning about what is true | 2a) hesitation, doubting | 2b) disputing, arguing | A Related Word by Strong's Number: from G1260 | Times used in KJV: 14 | thoughts, 8 | REF: 0 - 7 | disputings, 1 | REF: 8 | doubtful, 1 | REF: 9 | doubting, 1 | REF: 10 | imaginations, 1 | REF: 11 | reasoning, 1 | REF: 12 | thought, 1 | REF: 13 - 14
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G1586 {eklegomai} Type: verb | Definition: | 1) to pick out, choose, to pick or choose out for one's self | 1a) choosing one out of many, i.e. Jesus choosing his disciples | 1b) choosing one for an office | 1c) of God choosing whom he judged fit to receive his favours and separated from the rest of mankind to be peculiarly his own and to be attended continually by his gracious oversight | 1c1) i.e. the Israelites | REF: 0 | A Related Word by Strong's Number: middle voice from G1537 and G3004 (in its primary sense) | Times used in KJV: 22 | chosen, 16 | REF: 1 - 14 | chose, 4 | REF: 15 - 18 | choice, 1 | REF: 19 | made, 1 | REF: 20
G5127 {toutou} Type: pronoun | Definition: | 1) of this one | A Related Word by Strong's Number: genitive case singular masculine or neuter of G3778 | Times used in KJV: 65 | this, 62 | REF: 0 - 55 | thenceforth, 1 | REF: 56 | thereabout, 1 | REF: 57 | thus, 1 | REF: 58
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G4145 {plousios} Type: adjective | Definition: | 1) wealthy, abounding in material resources | 2) metaphorically abounding, abundantly supplied | 2a) abounding (rich) in Christian virtues and eternal possessions | A Related Word by Strong's Number: from G4149 | Times used in KJV: 28 | rich, 28 | REF: 0 - 27
G2818 {kleronomos} Type: noun masculine | Definition: | 1) one who receives by lot, an heir | 1a) an heir | 1b) in Messianic usage, one who receives his allotted possession by right of sonship | 2) one who has acquired or obtained the portion allotted to him | A Related Word by Strong's Number: from G2819 and the base of G3551 (in its original sense of partitioning, i.e. [reflexively] getting by apportionment) | Times used in KJV: 15 | heir, 8 | REF: 0 - 7 | heirs, 7 | REF: 8 - 13
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G932 {basileia} Type: noun feminine | Definition: | 1) royal power, kingship, dominion, rule | 1a) not to be confused with an actual kingdom but rather the right or authority to rule over a kingdom | 1b) of the royal power of Jesus as the triumphant Messiah | 1c) of the royal power and dignity conferred on Christians in the Messiah's kingdom | 2) a kingdom, the territory subject to the rule of a king | 3) used in the N.T. to refer to the reign of the Messiah | A Related Word by Strong's Number: from G935 | Times used in KJV: 164 | kingdom, 158 | REF: 0 - 147 | kingdoms, 5 | REF: 148 - 151 | reigneth, 1 | REF: 152
G27 {agapetos} Type: adjective | Definition: | 1) beloved, esteemed, dear, favourite, worthy of love | A Related Word by Strong's Number: from G25 | Times used in KJV: 62 | beloved, 56 | REF: 0 - 54 | dear, 3 | REF: 55 - 57 | wellbeloved, 3 | REF: 58 - 60
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G2616 {katadunasteuo} Type: verb | Definition: | 1) to exercise harsh control over one, to use one's power against one | 2) to oppress one | A Related Word by Strong's Number: from G2596 and a derivative of G1413 | Times used in KJV: 2 | oppress, 1 | REF: 0 | oppressed, 1 | REF: 1
G1670 {helkuo / helko} Type: verb | Definition: | 1) to draw, drag off | 2) metaphorically, to draw by inward power, lead, impel | A Related Word by Strong's Number: probably akin to G138 | Times used in KJV: 8 | draw, 4 | REF: 0 - 2 | drew, 4 | REF: 3 - 6
G2922 {kriterion} Type: noun neuter | Definition: | 1) the instrument or means of trying or judging anything | 1a) the rule by which one judges | 2) the place where judgment is given | 2a) the tribunal of a judge | 2b) a bench of judges | 3) the matter judged, thing to be decided, suit, case | A Related Word by Strong's Number: from a presumed derivative of G2923 | Times used in KJV: 3 | judge, 1 | REF: 0 | judgment, 1 | REF: 1 | judgments, 1 | REF: 2
G818 {atimazo} Type: verb | Definition: | 1) to dishonour, insult, treat with contempt | 1a) whether in word, deed or thought | A Related Word by Strong's Number: from G820 | Times used in KJV: 8 | dishonour, 2 | REF: 0 - 1 | despised, 1 | REF: 2 | dishonourest, 1 | REF: 3 | entreated, 1 | REF: 4 | shame, 1 | REF: 5 | shamefully, 1 | REF: 6 | suffer, 1 | REF: 7
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G2570 {kalos} Type: adjective | Definition: | 1) beautiful, handsome, excellent, eminent, choice, surpassing, precious, useful, suitable, commendable, admirable | 1a) beautiful to look at, shapely, magnificent | 1b) good, excellent in its nature and characteristics, and therefore well adapted to its ends | 1b1) genuine, approved | 1b2) precious | 1b3) joined to names of men designated by their office, competent, able, such as one ought to be | 1b4) praiseworthy, noble | 1c) beautiful by reason of purity of heart and life, and hence praiseworthy | 1c1) morally good, noble | 1d) honourable, conferring honour | 1e) affecting the mind agreeably, comforting and confirming | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 97 | good, 81 | REF: 0 - 69 | better, 7 | REF: 70 - 76 | honest, 5 | REF: 77 - 81 | meet, 2 | REF: 82 - 83 | well, 1 | REF: 84 | worthy, 1 | REF: 85
G1941 {epikaleomai} Type: verb | Definition: | 1) to put a name upon, to surname | 1a) to permit one's self to be surnamed | 2) to be named after someone | 3) to call something to one | 3a) to cry out upon or against one | 3b) to charge something to one as a crime or reproach | 3c) to summon one on any charge, prosecute one for a crime | 3d) to blame one for, accuse one of | 4) to invoke | 4a) to call upon for one's self, in one's behalf | 4a1) any one as a helper | 4a2) as my witness | 4a3) as my judge | 4a4) to appeal unto | 5) to call upon by pronouncing the name of Jehovah | 5a) an expression finding its explanation in the fact that prayers addressed to God ordinarily began with an invocation of the divine name | A Related Word by Strong's Number: middle voice from G1909 and G2564 | Times used in KJV: 38 | call, 9 | REF: 0 - 8 | on, 6 | REF: 9 - 13 | surname, 6 | REF: 14 - 19 | surnamed, 5 | REF: 20 - 24 | appealed, 4 | REF: 25 - 28 | called, 4 | REF: 29 - 32 | appeal, 2 | REF: 33 - 34 | calling, 2 | REF: 35 - 36
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G5055 {teleo} Type: verb | Definition: | 1) to bring to a close, to finish, to end | 1a) passed, finished | 2) to perform, execute, complete, fulfil, (so that the thing done corresponds to what has been said, the order, command etc.) | 2a) with special reference to the subject matter, to carry out the contents of a command | 2b) with reference also to the form, to do just as commanded, and generally involving the notion of time, to perform the last act which completes a process, to accomplish, fulfil | 3) to pay | 3a) of tribute | A Related Word by Strong's Number: from G5056 | Times used in KJV: 31 | finished, 8 | REF: 0 - 5 | accomplished, 4 | REF: 6 - 9 | fulfilled, 4 | REF: 10 - 14 | fulfil, 3 | REF: 15 - 17 | make, 3 | REF: 18 - 20 | pay, 2 | REF: 21 - 22 | end, 1 | REF: 23 | expired, 1 | REF: 24 | filled, 1 | REF: 25 | gone, 1 | REF: 26 | made, 1 | REF: 27 | over, 1 | REF: 28 | performed, 1 | REF: 29
G3551 {nomos} Type: noun masculine | Definition: | 1) anything established, anything received by usage, a custom, a law, a command | 1a) of any law whatsoever | 1a1) a law or rule producing a state approved of God | 1a1a) by the observance of which is approved of God | 1a2) a precept or injunction | 1a3) the rule of action prescribed by reason | 1b) of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents | 1c) the Christian religion: the law demanding faith, the moral instruction given by Christ, especially the precept concerning love | 1d) the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT | A Related Word by Strong's Number: from a primary nemo (to parcel out, especially food or grazing to animals) | Times used in KJV: 197 | law, 195 | REF: 0 - 108 | laws, 2 | REF: 109 - 110
G1124 {graphe} Type: noun feminine | Definition: | 1) a writing, thing written | 2) the Scripture, used to denote either the book itself, or its contents | 3) a certain portion or section of the Holy Scripture | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 51 | scripture, 31 | REF: 0 - 30 | scriptures, 20 | REF: 31 - 50
G4139 {plesion} Type: adverb | Definition: | 1) a neighbour | 1a) a friend | 1b) any other person, and where two are concerned, the other (thy fellow man, thy neighbour), according to the Jews, any member of the Hebrew nation and commonwealth | 1c) according to Christ, any other man irrespective of nation or religion with whom we live or whom we chance to meet | A Related Word by Strong's Number: neuter of a derivative of pelas (near) | Times used in KJV: 17 | neighbour, 16 | REF: 0 - 15 | near, 1 | REF: 16
G4572 {seautou / seauto / seauton / sautou / sauto / sauton} Type: pronoun | Definition: | 1) thyself, thee | A Related Word by Strong's Number: genitive case from G4571 and G846 | Times used in KJV: 42 | thyself, 36 | REF: 0 - 33 | own, 2 | REF: 34 - 35 | self, 2 | REF: 36 - 37 | thine, 2 | REF: 38 - 39
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G937 {basilikos} Type: adjective | Definition: | 1) of or belong to a king, kingly, royal, regal | 1a) of a man, the officer or minister of a prince, a courtier | 2) subject to a king | 2a) of a country | 3) befitting or worthy of a king, royal | 4) metaphorically principal, chief | A Related Word by Strong's Number: from G935 | Times used in KJV: 5 | nobleman, 2 | REF: 0 - 1 | royal, 2 | REF: 2 - 3 | king's, 1 | REF: 4
G4380 {prosopolepteo} Type: verb | Definition: | 1) to respect the person (i.e. the external condition of man) | 2) to have respect of persons, discriminate | A Related Word by Strong's Number: from G4381 | Times used in KJV: 2 | persons, 1 | REF: 0 | respect, 1 | REF: 1
G2038 {ergazomai} Type: verb | Definition: | 1) to work, labour, do work | 2) to trade, to make gains by trading, "do business" | 3) to do, work out | 3a) exercise, perform, commit | 3b) to cause to exist, produce | 4) to work for, earn by working, to acquire | A Related Word by Strong's Number: middle voice from G2041 | Times used in KJV: 36 | work, 11 | REF: 0 - 9 | worketh, 7 | REF: 10 - 16 | wrought, 7 | REF: 17 - 23 | working, 4 | REF: 24 - 27 | do, 2 | REF: 28 - 29 | commit, 1 | REF: 30 | labour, 1 | REF: 31 | minister, 1 | REF: 32 | trade, 1 | REF: 33 | traded, 1 | REF: 34
G1651 {elegcho} Type: verb | Definition: | 1) to convict, refute, confute | 1a) generally with a suggestion of shame of the person convicted | 1b) by conviction to bring to the light, to expose | 2) to find fault with, correct | 2a) by word | 2a1) to reprehend severely, chide, admonish, reprove | 2a2) to call to account, show one his fault, demand an explanation | 2b) by deed | 2b1) to chasten, to punish | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 17 | rebuke, 4 | REF: 0 - 3 | reprove, 3 | REF: 4 - 6 | reproved, 3 | REF: 7 - 9 | convinced, 2 | REF: 10 - 11 | convicted, 1 | REF: 12 | convince, 1 | REF: 13 | convinceth, 1 | REF: 14 | fault, 1 | REF: 15 | rebuked, 1 | REF: 16
G3848 {parabates} Type: noun masculine | Definition: | 1) a transgressor | 2) a lawbreaker | A Related Word by Strong's Number: from G3845 | Times used in KJV: 5 | transgressor, 2 | REF: 0 - 1 | breaker, 1 | REF: 2 | transgress, 1 | REF: 3 | transgressors, 1 | REF: 4
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G3748 {hostis / hetis / hoti} Type: pronoun | Definition: | 1) whoever, whatever, who | A Related Word by Strong's Number: from G3739 and G5100 | Times used in KJV: 139 | which, 83 | REF: 0 - 79 | who, 30 | REF: 80 - 107 | whosoever, 15 | REF: 108 - 120 | whatsoever, 7 | REF: 121 - 127 | same, 1 | REF: 128 | such, 1 | REF: 129 | what, 1 | REF: 130 | whereas, 1 | REF: 131
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G4417 {ptaio} Type: verb | Definition: | 1) to cause one to stumble or fall | 2) to stumble | 2a) to err, make a mistake, to sin | 2b) to fall into misery, become wretched | A Related Word by Strong's Number: a form of G4098 | Times used in KJV: 5 | offend, 3 | REF: 0 - 1 | fall, 1 | REF: 2 | stumbled, 1 | REF: 3 - 4
G1777 {enochos} Type: adjective | Definition: | 1) bound, under obligation, subject to, liable | 1a) used of one who is held by, possessed with love, and zeal for anything | 1b) in a forensic sense, denoting the connection of a person either with his crime, or with the penalty or trial, or with that against whom or which he has offended | 1b1) guilty, worthy of punishment | 1b2) guilty of anything | 1b3) of the crime | 1b4) of the penalty | 1b5) liable to this or that tribunal, i.e. the punishment to by imposed by this or that tribunal | 1b6) of the place where punishment is to be suffered | A Related Word by Strong's Number: from G1758 | Times used in KJV: 10 | danger, 5 | REF: 0 - 2 | guilty, 4 | REF: 3 - 6 | subject, 1 | REF: 7
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G3431 {moicheuo} Type: verb | Definition: | 1) to commit adultery | 1a) to be an adulterer | 1b) to commit adultery with, have unlawful intercourse with another's wife | 1c) of the wife: to suffer adultery, be debauched | 1d) A Hebrew idiom, the word is used of those who at a woman's solicitation are drawn away to idolatry, i.e. to the eating of things sacrificed to idols | A Related Word by Strong's Number: from G3432 | Times used in KJV: 27 | adultery, 14 | REF: 0 - 10 | commit, 10 | REF: 11 - 18 | committeth, 2 | REF: 19 | committed, 1 | REF: 20
G5407 {phoneuo} Type: verb | Definition: | 1) to kill, slay, murder | 2) to commit murder | A Related Word by Strong's Number: from G5406 | Times used in KJV: 12 | kill, 8 | REF: 0 - 5 | killed, 2 | REF: 6 - 7 | murder, 1 | REF: 8 | slew, 1 | REF: 9
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G2980 {laleo} Type: verb | Definition: | 1) to utter a voice or emit a sound | 2) to speak | 2a) to use the tongue or the faculty of speech | 2b) to utter articulate sounds | 3) to talk | 4) to utter, tell | 5) to use words in order to declare one's mind and disclose one's thoughts | 5a) to speak | A Related Word by Strong's Number: a prolonged form of an otherwise obsolete verb | Times used in KJV: 297 | speak, 104 | REF: 0 - 94 | spake, 73 | REF: 95 - 165 | spoken, 33 | REF: 166 - 197 | speaketh, 23 | REF: 198 - 216 | speaking, 11 | REF: 217 - 227 | told, 10 | REF: 228 - 237 | talked, 8 | REF: 238 - 245 | said, 7 | REF: 246 - 252 | say, 6 | REF: 253 - 258 | preached, 4 | REF: 259 - 262 | speakest, 4 | REF: 263 - 266 | uttered, 3 | REF: 267 - 268 | saith, 2 | REF: 269 - 270 | tell, 2 | REF: 271 - 272 | preach, 1 | REF: 273 | preaching, 1 | REF: 274 | talk, 1 | REF: 275 | talkest, 1 | REF: 276 | talketh, 1 | REF: 277 | talking, 1 | REF: 278 | utter, 1 | REF: 279
G2919 {krino} Type: verb | Definition: | 1) to separate, put asunder, to pick out, select, choose | 2) to approve, esteem, to prefer | 3) to be of opinion, deem, think, to be of opinion | 4) to determine, resolve, decree | 5) to judge | 5a) to pronounce an opinion concerning right and wrong | 5a1) to be judged, i.e. summoned to trial that one's case may be examined and judgment passed upon it | 5b) to pronounce judgment, to subject to censure | 5b1) of those who act the part of judges or arbiters in matters of common life, or pass judgment on the deeds and words of others | 6) to rule, govern | 6a) to preside over with the power of giving judicial decisions, because it was the prerogative of kings and rulers to pass judgment | 7) to contend together, of warriors and combatants | 7a) to dispute | 7b) in a forensic sense | 7b1) to go to law, have suit at law | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 117 | judge, 45 | REF: 0 - 39 | judged, 26 | REF: 40 - 65 | judgeth, 9 | REF: 66 - 73 | determined, 7 | REF: 74 - 80 | judgest, 6 | REF: 81 - 84 | called, 2 | REF: 85 - 86 | condemned, 2 | REF: 87 | esteemeth, 2 | REF: 88 | judging, 2 | REF: 89 - 90 | law, 2 | REF: 91 - 92 | question, 2 | REF: 93 - 94 | at, 1 | REF: 95 | avenged, 1 | REF: 96 | concluded, 1 | REF: 97 | condemn, 1 | REF: 98 | condemneth, 1 | REF: 99 | condemning, 1 | REF: 100 | damned, 1 | REF: 101 | decreed, 1 | REF: 102 | ordained, 1 | REF: 103 | sentence, 1 | REF: 104 | sue, 1 | REF: 105 | thought, 1 | REF: 106
G1657 {eleutheria} Type: noun feminine | Definition: | 1) liberty to do or to omit things having no relationship to salvation | 2) fancied liberty | 2a) licence, the liberty to do as one pleases | 3) true liberty is living as we should not as we please | A Related Word by Strong's Number: from G1658 | Times used in KJV: 12 | liberty, 11 | REF: 0 - 9 | at, 1 | REF: 10
G2920 {krisis} Type: noun feminine | Definition: | 1) a separating, sundering, separation | 1a) a trial, contest | 2) selection | 3) judgment | 3a) opinion or decision given concerning anything | 3a1) especially concerning justice and injustice, right or wrong | 3b) sentence of condemnation, damnatory judgment, condemnation and punishment | 4) the college of judges (a tribunal of seven men in the several cities of Palestine; as distinguished from the Sanhedrin, which had its seat at Jerusalem) | 5) right, justice | A Related Word by Strong's Number: perhaps a primitive word | Times used in KJV: 48 | judgment, 39 | REF: 0 - 36 | damnation, 3 | REF: 37 - 38 | accusation, 2 | REF: 39 - 40 | condemnation, 2 | REF: 41 - 42 | judgments, 2 | REF: 43 - 44
G1656 {eleos} Type: noun neuter | Definition: | 1) mercy: kindness or good will towards the miserable and the afflicted, joined with a desire to help them | 1a) of men towards men: to exercise the virtue of mercy, show one's self merciful | 1b) of God towards men: in general providence; the mercy and clemency of God in providing and offering to men salvation by Christ | 1c) the mercy of Christ, whereby at his return to judgment he will bless true Christians with eternal life | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 28 | mercy, 28 | REF: 0 - 26
G2620 {katakauchaomai} Type: verb | Definition: | 1) to glory against, to exult over, to boast one's self to the injury (of a person or thing) | A Related Word by Strong's Number: from G2596 and G2744 | Times used in KJV: 5 | against, 2 | REF: 0 - 1 | boast, 1 | REF: 2 | glory, 1 | REF: 3 | rejoiceth, 1 | REF: 4
G448 {anileos} Type: adjective | Definition: | 1) without mercy, merciless | A Related Word by Strong's Number: from G1 (as a negative particle) and G2436 | Times used in KJV: 2 | mercy, 1 | REF: 0 | without, 1 | REF: 1
G3786 {ophelos} Type: noun neuter | Definition: | 1) advantage, profit | A Related Word by Strong's Number: from ophello (to heap up, i.e. accumulate or benefit) | Times used in KJV: 3 | profit, 2 | REF: 0 - 1 | advantageth, 1 | REF: 2
G2041 {ergon} Type: noun neuter | Definition: | 1) business, employment, that which any one is occupied | 1a) that which one undertakes to do, enterprise, undertaking | 2) any product whatever, any thing accomplished by hand, art, industry, or mind | 3) an act, deed, thing done: the idea of working is emphasised in opp. to that which is less than work | A Related Word by Strong's Number: from a primary (but obsolete) ergo (to work) | Times used in KJV: 177 | works, 104 | REF: 0 - 91 | work, 47 | REF: 92 - 135 | deeds, 16 | REF: 136 - 151 | deed, 6 | REF: 152 - 157 | doing, 1 | REF: 158 | labour, 1 | REF: 159 | work's, 1 | REF: 160 | works', 1 | REF: 161
G1410 {dunamai} Type: verb | Definition: | 1) to be able, have power whether by virtue of one's own ability and resources, or of a state of mind, or through favourable circumstances, or by permission of law or custom | 2) to be able to do something | 3) to be capable, strong and powerful | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 212 | can, 67 | REF: 0 - 63 | cannot, 48 | REF: 64 - 109 | able, 41 | REF: 110 - 145 | could, 29 | REF: 146 - 172 | canst, 9 | REF: 173 - 181 | may, 8 | REF: 182 - 189 | might, 6 | REF: 190 - 195 | mayest, 2 | REF: 196 - 197 | possible, 1 | REF: 198 | power, 1 | REF: 199
G4982 {sozo} Type: verb | Definition: | 1) to save, keep safe and sound, to rescue from danger or destruction | 1a) one (from injury or peril) | 1a1) to save a suffering one (from perishing), i.e. one suffering from disease, to make well, heal, restore to health | 1b1) to preserve one who is in danger of destruction, to save or rescue | 1b) to save in the technical biblical sense | 1b1) negatively | 1b1a) to deliver from the penalties of the Messianic judgment | 1b1b) to save from the evils which obstruct the reception of the Messianic deliverance | A Related Word by Strong's Number: from a primary sos (contraction for obsolete saoz, "safe") | Times used in KJV: 120 | saved, 53 | REF: 0 - 52 | save, 41 | REF: 53 - 90 | whole, 11 | REF: 91 - 100 | made, 9 | REF: 101 - 108 | healed, 3 | REF: 109 - 111 | do, 1 | REF: 112 | preserve, 1 | REF: 113 | well, 1 | REF: 114
G1131 {gumnos} Type: adjective | Definition: | 1) properly | 1a) unclad, without clothing, the naked body | 1b) ill clad | 1c) clad in undergarments only (the outer garments or cloak being laid aside) | 1d) of the soul, whose garment is the body, stripped of the body, without a body | 2) metaphorically | 2a) naked, i.e. open, lay bare | 2b) only, mere, bare, i.e. mere grain not the plant itself | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 15 | naked, 14 | REF: 0 - 13 | bare, 1 | REF: 14
G3007 {leipo} Type: verb | Definition: | 1) to leave, leave behind, forsake, to be left behind | 1a) to lag, be inferior | 1b) to be destitute of, to lack | 2) to be wanting, to fail | A Related Word by Strong's Number: a root word | Times used in KJV: 6 | wanting, 3 | REF: 0 - 2 | destitute, 1 | REF: 3 | lack, 1 | REF: 4 | lackest, 1 | REF: 5
G2184 {ephemeros} Type: adjective | Definition: | 1) lasting for a day | 2) daily | A Related Word by Strong's Number: from G1909 and G2250 | Times used in KJV: 1 | daily, 1 | REF: 0
G5160 {trophe} Type: noun feminine | Definition: | 1) food, nourishment | A Related Word by Strong's Number: from G5142 | Times used in KJV: 15 | meat, 13 | REF: 0 - 12 | food, 2 | REF: 13 - 14
G79 {adelphe} Type: noun feminine | Definition: | 1) a full, own sister | 2) one connected by the tie of the Christian religion | A Related Word by Strong's Number: from G80 | Times used in KJV: 24 | sister, 15 | REF: 0 - 14 | sisters, 8 | REF: 15 - 22 | sister's, 1 | REF: 23
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G1515 {eirene} Type: noun feminine | Definition: | 1) a state of national tranquillity | 1a) exemption from the rage and havoc of war | 2) peace between individuals, i.e. harmony, concord | 3) security, safety, prosperity, felicity, (because peace and harmony make and keep things safe and prosperous) | 4) of the Messiah's peace | 4a) the way that leads to peace (salvation) | 5) of Christianity, the tranquil state of a soul assured of its salvation through Christ, and so fearing nothing from God and content with its earthly lot, of whatsoever sort that is | 6) the blessed state of devout and upright men after death | A Related Word by Strong's Number: probably from a primary verb eiro (to join) | Times used in KJV: 93 | peace, 89 | REF: 0 - 80 | again, 1 | REF: 81 | one, 1 | REF: 82 | quietness, 1 | REF: 83 | rest, 1 | REF: 84
G2328 {thermaino} Type: verb | Definition: | 1) to make warm, to heat | 2) to warm one's self | A Related Word by Strong's Number: from G2329 | Times used in KJV: 6 | warmed, 5 | REF: 0 - 3 | warming, 1 | REF: 4
G5526 {chortazo} Type: verb | Definition: | 1) to feed with herbs, grass, hay, to fill, satisfy with food, to fatten | 1a) of animals | 2) to fill or satisfy men | 3) to fulfil or satisfy the desire of any one | A Related Word by Strong's Number: from G5528 | Times used in KJV: 15 | filled, 11 | REF: 0 - 10 | fed, 1 | REF: 11 | fill, 1 | REF: 12 | full, 1 | REF: 13 | satisfy, 1 | REF: 14
G1325 {didomi} Type: verb | Definition: | 1) to give | 2) to give something to someone | 2a) of one's own accord to give one something, to his advantage | 2a1) to bestow a gift | 2b) to grant, give to one asking, let have | 2c) to supply, furnish, necessary things | 2d) to give over, deliver | 2d1) to reach out, extend, present | 2d2) of a writing | 2d3) to give over to one's care, intrust, commit | 2d3a) something to be administered | 2d3b) to give or commit to some one something to be religiously observed | 2e) to give what is due or obligatory, to pay: wages or reward | 2f) to furnish, endue | 3) to give | 3a) to cause, profuse, give forth from one's self | 3a1) to give, hand out lots | 3b) to appoint to an office | 3c) to cause to come forth, i.e. as the sea, death and Hell are said to give up the dead who have been engulfed or received by them | 3c) to give one to someone as his own | 3c1) as an object of his saving care | 3c2) to give one to someone, to follow him as a leader and master | 3c3) to give one to someone to care for his interests | 3c4) to give one to someone to whom he already belonged, to return | 4) to grant or permit one | 4a) to commission | A Related Word by Strong's Number: a prolonged form of a primary verb (which is used as an alternative in most of the tenses) | Times used in KJV: 414 | give, 140 | REF: 0 - 124 | given, 123 | REF: 125 - 240 | gave, 78 | REF: 241 - 313 | giveth, 13 | REF: 314 - 325 | gavest, 11 | REF: 326 - 335 | grant, 7 | REF: 336 - 342 | put, 5 | REF: 343 - 348 | delivered, 3 | REF: 349 - 350 | giving, 3 | REF: 351 - 353 | granted, 3 | REF: 354 - 356 | show, 3 | REF: 357 - 359 | bestowed, 2 | REF: 360 - 361 | make, 2 | REF: 362 - 363 | offer, 2 | REF: 364 - 365 | power, 2 | REF: 366 - 367 | suffer, 2 | REF: 368 - 369 | adventure, 1 | REF: 370 | brought, 1 | REF: 371 | committed, 1 | REF: 372 | deliver, 1 | REF: 373 | hinder, 1 | REF: 374 | minister, 1 | REF: 375 | receive, 1 | REF: 376 | set, 1 | REF: 377 | showed, 1 | REF: 378 | smote, 1 | REF: 379 | struck, 1 | REF: 380 | taking, 1 | REF: 381 | utter, 1 | REF: 382 | yield, 1 | REF: 383 | yielded, 1 | REF: 384
G2006 {epitedeios} Type: adjective | Definition: | 1) fit, suitable, convenient, advantageous | 2) needful, especially of the necessities of life | A Related Word by Strong's Number: from epitedes (enough) | Times used in KJV: 1 | needful, 1 | REF: 0
G4983 {soma} Type: noun neuter | Definition: | 1) the body both of men or animals | 1a) a dead body or corpse | 1b) the living body | 1b1) of animals | 2) the bodies of planets and of stars (heavenly bodies) | 3) is used of a (large or small) number of men closely united into one society, or family as it were; a social, ethical, mystical body | 3a) so in the NT of the church | 4) that which casts a shadow as distinguished from the shadow itself | A Related Word by Strong's Number: from G4982 | Times used in KJV: 147 | body, 133 | REF: 0 - 94 | bodies, 11 | REF: 95 - 104 | bodily, 1 | REF: 105 | body's, 1 | REF: 106 | slaves, 1 | REF: 107
G3498 {nekros} Type: adjective | Definition: | 1) properly | 1a) one that has breathed his last, lifeless | 1b) deceased, departed, one whose soul is in heaven or hell | 1c) destitute of life, without life, inanimate | 2) metaphorically | 2a) spiritually dead | 2a1) destitute of a life that recognises and is devoted to God, because given up to trespasses and sins | 2a2) inactive as respects doing right | 2b) destitute of force or power, inactive, inoperative | A Related Word by Strong's Number: from an apparently primary nekus (a corpse) | Times used in KJV: 132 | dead, 132 | REF: 0 - 108
G2046 {ereo} Type: verb | Definition: | 1) to utter, speak, say | A Related Word by Strong's Number: probably a fuller form of 4483, an alternate for G2036 in cert. tenses | Times used in KJV: 78 | say, 42 | REF: 0 - 40 | said, 21 | REF: 41 - 61 | spoken, 4 | REF: 62 - 65 | spake, 3 | REF: 66 - 68 | tell, 3 | REF: 69 - 71 | speak, 2 | REF: 72 - 73 | called, 1 | REF: 74 | saidst, 1 | REF: 75 | told, 1 | REF: 76
G1166 {deiknuo} Type: verb | Definition: | 1) to show, expose to the eyes | 2) metaphorically | 2a) to give evidence or proof of a thing | 2b) to show by words or teach | A Related Word by Strong's Number: a prolonged form of an obsolete primary of the same meaning | Times used in KJV: 31 | show, 20 | REF: 0 - 16 | showed, 8 | REF: 17 - 24 | showeth, 2 | REF: 25 - 26 | showest, 1 | REF: 27
G5565 {choris} Type: adverb | Definition: | 1) separate, apart | 1a) without any | 1b) besides | A Related Word by Strong's Number: from G5561 | Times used in KJV: 40 | without, 36 | REF: 0 - 31 | beside, 3 | REF: 32 - 34 | itself, 1 | REF: 35
G235 {alla} Type: conjunction | Definition: | 1) but | 1a) nevertheless, notwithstanding | 1b) an objection | 1c) an exception | 1d) a restriction | 1e) nay, rather, yea, moreover | 1f) forms a transition to the cardinal matter | A Related Word by Strong's Number: neuter plural of G243 | Times used in KJV: 60 | yea, 17 | REF: 0 - 11 | yet, 11 | REF: 12 - 21 | nevertheless, 10 | REF: 22 - 31 | howbeit, 8 | REF: 32 - 39 | nay, 4 | REF: 40 - 43 | therefore, 3 | REF: 44 - 46 | save, 2 | REF: 47 - 48 | indeed, 1 | REF: 49 | moreover, 1 | REF: 50 | neither, 1 | REF: 51 | no, 1 | REF: 52 | notwithstanding, 1 | REF: 53
G4100 {pisteuo} Type: verb | Definition: | 1) to think to be true, to be persuaded of, to credit, place confidence in | 1a) of the thing believed | 1a1) to credit, have confidence | 1b) in a moral or religious reference | 1b1) used in the NT of the conviction and trust to which a man is impelled by a certain inner and higher prerogative and law of soul | 1b2) to trust in Jesus or God as able to aid either in obtaining or in doing something: saving faith | 2) to entrust a thing to one, i.e. his fidelity | 2a) to be intrusted with a thing | A Related Word by Strong's Number: from G4102 | Times used in KJV: 250 | believe, 114 | REF: 0 - 103 | believed, 78 | REF: 104 - 176 | believeth, 33 | REF: 177 - 205 | believest, 8 | REF: 206 - 212 | believing, 6 | REF: 213 - 218 | committed, 5 | REF: 219 - 223 | trust, 3 | REF: 224 - 226 | commit, 2 | REF: 227 - 228 | believers, 1 | REF: 229
G1140 {daimonion} Type: noun neuter | Definition: | 1) the divine power, deity, divinity | 2) a spirit, a being inferior to God, superior to men | 3) evil spirits or the messengers and ministers of the devil | A Related Word by Strong's Number: neuter of a derivative of G1142 | Times used in KJV: 60 | devils, 41 | REF: 0 - 33 | devil, 18 | REF: 34 - 49 | gods, 1 | REF: 50
G5425 {phrisso} Type: verb | Definition: | 1) to bristle, stiffen stand up | 2) to shudder, to be struck with extreme fear, to be horrified | A Related Word by Strong's Number: apparently a primary verb | Times used in KJV: 1 | tremble, 1 | REF: 0
G2309 {thelo / ethelo} Type: verb | Definition: | 1) to will, have in mind, intend | 1a) to be resolved or determined, to purpose | 1b) to desire, to wish | 1c) to love | 1c1) to like to do a thing, be fond of doing | 1d) to take delight in, have pleasure | A Related Word by Strong's Number: apparently strengthened from the alternate form of G138 | Times used in KJV: 208 | would, 73 | REF: 0 - 67 | will, 69 | REF: 68 - 133 | wilt, 22 | REF: 134 - 153 | desire, 9 | REF: 154 - 162 | willing, 8 | REF: 163 - 170 | wouldest, 4 | REF: 171 - 173 | desirous, 3 | REF: 174 - 176 | desiring, 2 | REF: 177 - 178 | listed, 2 | REF: 179 - 180 | pleased, 2 | REF: 181 - 182 | willingly, 2 | REF: 183 - 184 | desired, 1 | REF: 185 | desireth, 1 | REF: 186 | disposed, 1 | REF: 187 | forward, 1 | REF: 188 | intending, 1 | REF: 189 | listeth, 1 | REF: 190 | love, 1 | REF: 191 | mean, 1 | REF: 192 | meaneth, 1 | REF: 193 | rather, 1 | REF: 194 | voluntary, 1 | REF: 195 | willeth, 1 | REF: 196
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G2756 {kenos} Type: adjective | Definition: | 1) empty, vain, devoid of truth | 1a) of places, vessels, etc. which contain nothing | 1b) of men | 1b1) empty handed | 1b2) without a gift | 1c) metaphorically destitute of spiritual wealth, of one who boasts of his faith as a transcendent possession, yet is without the fruits of faith | 1d) metaphorically of endeavours, labours, acts, which result in nothing, vain, fruitless, without effect | 1d1) vain of no purpose | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 18 | vain, 14 | REF: 0 - 11 | empty, 4 | REF: 12 - 15
G444 {anthropos} Type: noun masculine | Definition: | 1) a human being, whether male or female | 1a) generically, to include all human individuals | 1b) to distinguish man from beings of a different order | 1b1) of animals and plants | 1b2) of from God and Christ | 1b3) of the angels | 1c) with the added notion of weakness, by which man is led into a mistake or prompted to sin | 1d) with the adjunct notion of contempt or disdainful pity | 1e) with reference to two fold nature of man, body and soul | 1f) with reference to the two fold nature of man, the corrupt and the truly Christian man, conformed to the nature of God | 1g) with reference to sex, a male | 2) indefinitely, someone, a man, one | 3) in the plural, people | 4) joined with other words, merchantman | A Related Word by Strong's Number: from G435 and ops (the countenance, from G3700); man-faced, i.e. a human being | Times used in KJV: 560 | man, 350 | REF: 0 - 313 | men, 192 | REF: 314 - 490 | man's, 10 | REF: 491 - 500 | men's, 4 | REF: 501 - 504 | certain, 3 | REF: 505 - 507 | nobleman, 1 | REF: 508
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G1344 {dikaioo} Type: verb | Definition: | 1) to render righteous or such he ought to be | 2) to show, exhibit, evince, one to be righteous, such as he is and wishes himself to be considered | 3) to declare, pronounce, one to be just, righteous, or such as he ought to be | A Related Word by Strong's Number: from G1342 | Times used in KJV: 40 | justified, 31 | REF: 0 - 26 | justify, 4 | REF: 27 - 30 | justifieth, 2 | REF: 31 - 32 | freed, 1 | REF: 33 | justifier, 1 | REF: 34 | righteous, 1 | REF: 35
G2464 {Isaak} Type: noun proper masculine | Definition: | Isaac = "to laugh" | 1) the son of Abraham and Sarah | A Related Word by Strong's Number: of Hebrew origin H3327 | Times used in KJV: 20 | isaac, 20 | REF: 0 - 18
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G2379 {thusiasterion} Type: noun neuter | Definition: | 1) the altar for slaying and burning of victims used of | 1a) the altar of whole burnt offerings which stood in the court of the priests in the temple at Jerusalem | 1b) the altar of incense which stood in the sanctuary or the Holy Place | 1c) any other altar | 1c1) metaphorically, the cross on which Christ suffered an expiatory death: to eat of this altar, i.e. to appropriate to one's self the fruits of Christ's expiatory death | A Related Word by Strong's Number: from a derivative of G2378 | Times used in KJV: 23 | altar, 22 | REF: 0 - 19 | altars, 1 | REF: 20
G399 {anaphero} Type: verb | Definition: | 1) to carry or bring up, to lead up | 1a) men to a higher place | 2) to put upon the altar, to bring to the altar, to offer | 3) to lift up one's self, to take upon one's self | 3a) to place on one's self anything as a load to be carried | 3b) to sustain, i.e. their punishment | A Related Word by Strong's Number: from G303 and G5342 | Times used in KJV: 9 | offer, 3 | REF: 0 - 2 | bare, 1 | REF: 3 | bear, 1 | REF: 4 | bringeth, 1 | REF: 5 | carried, 1 | REF: 6 | leadeth, 1 | REF: 7 | offered, 1 | REF: 8
G11 {Abraam} Type: proper noun masculine | Definition: | Abraham = "father of a multitude" | 1) the son of Terah and the founder of the Jewish nation | A Related Word by Strong's Number: of Hebrew origin H85 | Times used in KJV: 73 | abraham, 68 | REF: 0 - 64 | abraham's, 5 | REF: 65 - 69
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4903 {sunergeo} Type: verb | Definition: | 1) to work together, help in work, be partner in labour | 2) to put forth power together with and thereby to assist | A Related Word by Strong's Number: from G4904 | Times used in KJV: 7 | together, 2 | REF: 0 - 1 | helpeth, 1 | REF: 2 | work, 1 | REF: 3 | workers, 1 | REF: 4 | working, 1 | REF: 5 | wrought, 1 | REF: 6
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G991 {blepo} Type: verb | Definition: | 1) to see, discern, of the bodily eye | 1a) with the bodily eye: to be possessed of sight, have the power of seeing | 1b) perceive by the use of the eyes: to see, look descry | 1c) to turn the eyes to anything: to look at, look upon, gaze at | 1d) to perceive by the senses, to feel | 1e) to discover by use, to know by experience | 2) metaphorically to see with the mind's eye | 2a) to have (the power of) understanding | 2b) to discern mentally, observe, perceive, discover, understand | 2c) to turn the thoughts or direct the mind to a thing, to consider, contemplate, to look at, to weigh carefully, examine | 3) in a geographical sense of places, mountains, buildings, etc. turning towards any quarter, as it were, facing it | A Related Word by Strong's Number: a primary word | Times used in KJV: 136 | see, 48 | REF: 0 - 43 | heed, 14 | REF: 44 - 57 | seeth, 11 | REF: 58 - 68 | saw, 9 | REF: 69 - 77 | seen, 9 | REF: 78 - 83 | seeing, 8 | REF: 84 - 91 | beware, 7 | REF: 92 - 96 | look, 5 | REF: 97 - 101 | seest, 5 | REF: 102 - 106 | behold, 3 | REF: 107 - 109 | beholdest, 3 | REF: 110 - 112 | beheld, 2 | REF: 113 - 114 | beholding, 2 | REF: 115 - 116 | regardest, 2 | REF: 117 - 118 | sight, 2 | REF: 119 - 120 | lieth, 1 | REF: 121 | looked, 1 | REF: 122 | looketh, 1 | REF: 123 | looking, 1 | REF: 124 | on, 1 | REF: 125 | perceive, 1 | REF: 126
G4137 {pleroo} Type: verb | Definition: | 1) to make full, to fill up, i.e. to fill to the full | 1a) to cause to abound, to furnish or supply liberally | 1a1) I abound, I am liberally supplied | 2) to render full, i.e. to complete | 2a) to fill to the top: so that nothing shall be wanting to full measure, fill to the brim | 2b) to consummate: a number | 2b1) to make complete in every particular, to render perfect | 2b2) to carry through to the end, to accomplish, carry out, (some undertaking) | 2c) to carry into effect, bring to realisation, realise | 2c1) of matters of duty: to perform, execute | 2c2) of sayings, promises, prophecies, to bring to pass, ratify, accomplish | 2c3) to fulfil, i.e. to cause God's will (as made known in the law) to be obeyed as it should be, and God's promises (given through the prophets) to receive fulfilment | A Related Word by Strong's Number: from G4134 | Times used in KJV: 94 | fulfilled, 45 | REF: 0 - 42 | filled, 17 | REF: 43 - 59 | full, 9 | REF: 60 - 68 | fulfil, 6 | REF: 69 - 74 | fill, 3 | REF: 75 - 77 | complete, 2 | REF: 78 - 79 | ended, 2 | REF: 80 - 81 | accomplish, 1 | REF: 82 | after, 1 | REF: 83 | come, 1 | REF: 84 | expired, 1 | REF: 85 | filleth, 1 | REF: 86 | fully, 1 | REF: 87 | make, 1 | REF: 88 | perfect, 1 | REF: 89 | preached, 1 | REF: 90 | supply, 1 | REF: 91
G3049 {logizomai} Type: verb | Definition: | 1) to reckon, count, compute, calculate, count over | 1a) to take into account, to make an account of | 1a1) metaphorically to pass to one's account, to impute | 1a2) a thing is reckoned as or to be something, i.e. as availing for or equivalent to something, as having the like force and weight | 1b) to number among, reckon with | 1c) to reckon or account | 2) to reckon inward, count up or weigh the reasons, to deliberate | 3) by reckoning up all the reasons, to gather or infer | 3a) to consider, take into account, weigh, meditate on | 3b) to suppose, deem, judge | 3c) to determine, purpose, decide | A Related Word by Strong's Number: middle voice from G3056 | Times used in KJV: 42 | think, 7 | REF: 0 - 5 | imputed, 5 | REF: 6 - 10 | counted, 4 | REF: 11 - 14 | reckoned, 4 | REF: 15 - 18 | accounted, 2 | REF: 19 - 20 | reckon, 2 | REF: 21 - 22 | suppose, 2 | REF: 23 - 24 | account, 1 | REF: 25 | accounting, 1 | REF: 26 | charge, 1 | REF: 27 | conclude, 1 | REF: 28 | count, 1 | REF: 29 | despised, 1 | REF: 30 | esteemeth, 1 | REF: 31 | impute, 1 | REF: 32 | imputeth, 1 | REF: 33 | imputing, 1 | REF: 34 | laid, 1 | REF: 35 | numbered, 1 | REF: 36 | reasoned, 1 | REF: 37 | thinkest, 1 | REF: 38 | thinketh, 1 | REF: 39 | thought, 1 | REF: 40
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G2564 {kaleo} Type: verb | Definition: | 1) to call | 1a) to call aloud, utter in a loud voice | 1b) to invite | 2) to call, i.e. to name, by name | 2a) to give a name to | 2a1) to receive the name of, receive as a name | 2a2) to give some name to one, call his name | 2b) to be called, i.e. to bear a name or title (among men) | 2c) to salute one by name | A Related Word by Strong's Number: akin to the base of G2753 | Times used in KJV: 147 | called, 103 | REF: 0 - 95 | call, 16 | REF: 96 - 111 | bidden, 10 | REF: 112 - 120 | calleth, 6 | REF: 121 - 126 | bade, 4 | REF: 127 - 130 | bid, 2 | REF: 131 - 132 | named, 2 | REF: 133 - 134 | calling, 1 | REF: 135 | forth, 1 | REF: 136 | name, 1 | REF: 137 | surname, 1 | REF: 138
G5384 {philos} Type: adjective | Definition: | 1) friend, to be friendly to one, wish him well | 1a) a friend | 1b) an associate | 1c) he who associates familiarly with one, a companion | 1d) one of the bridegroom's friends who on his behalf asked the hand of the bride and rendered him various services in closing the marriage and celebrating the nuptials | A Related Word by Strong's Number: a primitive word | Times used in KJV: 29 | friends, 17 | REF: 0 - 15 | friend, 12 | REF: 16 - 26
G3708 {horao} Type: verb | Definition: | 1) to see with the eyes | 2) to see with the mind, to perceive, know | 3) to see, i.e. become acquainted with by experience, to experience | 4) to see, to look to | 4a) to take heed, beware | 4b) to care for, pay heed to | 5) I was seen, showed myself, appeared | A Related Word by Strong's Number: properly, to stare at [compare G3700] | Times used in KJV: 60 | seen, 34 | REF: 0 - 29 | see, 12 | REF: 30 - 41 | heed, 6 | REF: 42 - 46 | saw, 4 | REF: 47 - 50 | beholding, 1 | REF: 51 | perceive, 1 | REF: 52 | seeing, 1 | REF: 53 | seeth, 1 | REF: 54
G5106 {toinun} Type: particle | Definition: | 1) therefore, then, accordingly | A Related Word by Strong's Number: from G5104 and G3568 | Times used in KJV: 4 | therefore, 3 | REF: 0 - 2 | then, 1 | REF: 3
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G3668 {homoios} Type: adverb | Definition: | 1) likewise, equally, in the same way | A Related Word by Strong's Number: from G3664 | Times used in KJV: 28 | likewise, 27 | REF: 0 - 26 | so, 1 | REF: 27
G4460 {Rhaab} Type: noun proper feminine | Definition: | Rahab = "wide" | 1) a harlot of Jericho | A Related Word by Strong's Number: of Hebrew origin H7343 | Times used in KJV: 2 | rahab, 2 | REF: 0 - 1
G4204 {porne} Type: noun feminine | Definition: | 1) a woman who sells her body for sexual uses | 1a) a prostitute, a harlot, one who yields herself to defilement for the sake of gain | 1b) any woman indulging in unlawful sexual intercourse, whether for gain or for lust | 2) metaphorically an idolatress | 2a) of "Babylon," i.e. Rome, the chief seat of idolatry | A Related Word by Strong's Number: from G4205 | Times used in KJV: 12 | harlot, 4 | REF: 0 - 3 | harlots, 4 | REF: 4 - 7 | whore, 4 | REF: 8 - 11
G5264 {hupodechomai} Type: verb | Definition: | 1) to receive as a guest | A Related Word by Strong's Number: from G5259 and G1209 | Times used in KJV: 4 | received, 4 | REF: 0 - 3
G1524 {eiseimi} Type: verb | Definition: | 1) to go into, enter | A Related Word by Strong's Number: from G1519 and eimi (to go) | Times used in KJV: 5 | went, 2 | REF: 0 - 2 | entered, 1 | REF: 3 | go, 1 | REF: 4 | sent, 1 | REF: 5
G2087 {heteros} Type: adjective | Definition: | 1) the other, another, other | 1a) to number | 1a1) to number as opposed to some former person or thing | 1a2) the other of two | 1b) to quality | 1b1) another: i.e. one not of the same nature, form, class, kind, different | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 99 | another, 44 | REF: 0 - 41 | other, 35 | REF: 42 - 74 | others, 11 | REF: 75 - 85 | next, 2 | REF: 86 - 87 | some, 2 | REF: 88 - 89 | altered, 1 | REF: 90 | another's, 1 | REF: 91 | else, 1 | REF: 92 | one, 1 | REF: 93 | strange, 1 | REF: 94
G3598 {hodos} Type: noun feminine | Definition: | 1) properly | 1a) a way | 1a1) a travelled way, road | 1b) a travellers way, journey, travelling | 2) metaphorically | 2a) a course of conduct | 2b) a way (i.e. manner) of thinking, feeling, deciding | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 103 | way, 81 | REF: 0 - 77 | ways, 11 | REF: 78 - 87 | journey, 6 | REF: 88 - 93 | highways, 3 | REF: 94 - 96 | highway, 1 | REF: 97 | went, 1 | REF: 98
G32 {aggelos} Type: noun masculine | Definition: | 1) a messenger, envoy, one who is sent, an angel, a messenger from God | A Related Word by Strong's Number: from aggello [probably derived from G71, compare G34] (to bring tidings) | Times used in KJV: 185 | angel, 96 | REF: 0 - 93 | angels, 80 | REF: 94 - 170 | messenger, 4 | REF: 171 - 174 | messengers, 3 | REF: 175 - 177 | angel's, 2 | REF: 178 - 179
G4151 {pneuma} Type: noun neuter | Definition: | 1) the third person of the triune God, the Holy Spirit, coequal, coeternal with the Father and the Son | 1a) sometimes referred to in a way which emphasises his personality and character (the \\Holy\\ Spirit) | 1b) sometimes referred to in a way which emphasises his work and power (the Spirit of \\Truth\\) | 1c) never referred to as a depersonalised force | 2) the spirit, i.e. the vital principal by which the body is animated | 2a) the rational spirit, the power by which the human being feels, thinks, decides | 2b) the soul | 3) a spirit, i.e. a simple essence, devoid of all or at least all grosser matter, and possessed of the power of knowing, desiring, deciding, and acting | 3a) a life giving spirit | 3b) a human soul that has left the body | 3c) a spirit higher than man but lower than God, i.e. an angel | 3c1) used of demons, or evil spirits, who were conceived as inhabiting the bodies of men | 3c2) the spiritual nature of Christ, higher than the highest angels and equal to God, the divine nature of Christ | 4) the disposition or influence which fills and governs the soul of any one | 4a) the efficient source of any power, affection, emotion, desire, etc. | 5) a movement of air (a gentle blast) | 5a) of the wind, hence the wind itself | 5b) breath of nostrils or mouth | A Related Word by Strong's Number: from G4154 | Times used in KJV: 385 | spirit, 257 | REF: 0 - 214 | ghost, 92 | REF: 215 - 306 | spirits, 32 | REF: 307 - 338 | life, 1 | REF: 339 - 340 | spiritual, 1 | REF: 341 | spiritually, 1 | REF: 342 | wind, 1 | REF: 343
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?