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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP JDG 21:1 NOW THE men of Israel had sworn at Mizpah, None of us shall give his daughter in marriage to Benjamin.
KJV JDG 21:1 "Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter unto Benjamin to wife."
AKJV JDG 21:1 Now the men of Israel had sworn in Mizpeh, saying, There shall not any of us give his daughter to Benjamin to wife.
RF JDG 21:1 Then all Israel swore in Mitzphah saying, "No man among us shall give his daughter as a wife to Benjamin."
RF JDG 21:1 Then all Israel swore in Mitzphah saying, "No man among us shall give his daughter as a wife to Benjamin."
KJVP JDG 21:1 Now the men of Israel had sworn in Mizpeh , saying , There shall not any of us give his daughter unto Benjamin to wife.
ACF JDG 21:1 Ora, tinham jurado os homens de Israel em Mizpá, dizendo: Nenhum de nós dará sua filha por mulher aos benjamitas.
AMP JDG 21:2 And the Israelites came to the house of God [Bethel] and sat there until evening before God and lifted up their voices and wept bitterly. [Judg 20:27]
KJV JDG 21:2 "And the people came to the house of God, and abode there till even before God, and lifted up their voices, and wept sore;"
AKJV JDG 21:2 And the people came to the house of God, and stayed there till even before God, and lifted up their voices, and wept sore;
RF JDG 21:2 Afterwards all the people came to Bethel, and sat there before the EVER-LIVING until the evening, and lifted up their voice and wept a great weeping,
RF JDG 21:2 Afterwards all the people came to Bethel, and sat there before the EVER-LIVING until the evening, and lifted up their voice and wept a great weeping,
KJVP JDG 21:2 And the people came to the house of God , and abode there till even before God , and lifted up their voices , and wept sore -;
AMP JDG 21:3 And they said, O Lord, the God of Israel, why has this come to pass in Israel, that there should be today one tribe lacking in Israel?
KJV JDG 21:3 "And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?"
AKJV JDG 21:3 And said, O LORD God of Israel, why is this come to pass in Israel, that there should be to day one tribe lacking in Israel?
RF JDG 21:3 and asked "Why, EVER-LIVING GOD of Israel, has this come to Israel, to destroy to-day one of the tribes of Israel?"
RF JDG 21:3 and asked "Why, EVER-LIVING GOD of Israel, has this come to Israel, to destroy to-day one of the tribes of Israel?"
KJVP JDG 21:3 And said , O LORD God of Israel , why is this come to pass in Israel , that there should be to day one tribe lacking in Israel?
ACF JDG 21:3 E disseram: Ah! SENHOR Deus de Israel, por que sucedeu isto, que hoje falte uma tribo em Israel?
AMP JDG 21:4 And next morning the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
KJV JDG 21:4 "And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings."
AKJV JDG 21:4 And it came to pass on the morrow, that the people rose early, and built there an altar, and offered burnt offerings and peace offerings.
RF JDG 21:4 But when next day came the people got up and built an altar, and offered a burnt offering and peace offerings.
RF JDG 21:4 But when next day came the people got up and built an altar, and offered a burnt offering and peace offerings.
KJVP JDG 21:4 And it came to pass on the morrow , that the people rose early , and built there an altar , and offered burnt offerings and peace offerings.
ACF JDG 21:4 E sucedeu que, no dia seguinte, o povo, pela manhã se levantou, e edificou ali um altar; e ofereceu holocaustos e ofertas pacÃficas.
AMP JDG 21:5 And the Israelites said, Which among all the tribes of Israel did not come up with the assembly to the Lord? For they had taken a great oath concerning him who did not come up to the Lord to Mizpah, saying, He shall surely die.
KJV JDG 21:5 "And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death."
AKJV JDG 21:5 And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
RF JDG 21:5 Then the children of Israel asked, "Who has not come up to the Assembly of all the tribes of Israel before the EVER-LIVING, for a great oath has been sworn that whoever came not up to the EVER-LIVING at Mitzphah shall be put to death."
RF JDG 21:5 Then the children of Israel asked, "Who has not come up to the Assembly of all the tribes of Israel before the EVER-LIVING, for a great oath has been sworn that whoever came not up to the EVER-LIVING at Mitzphah shall be put to death."
KJVP JDG 21:5 And the children of Israel said , Who is there among all the tribes of Israel that came not up with the congregation unto the LORD ? For they had made a great oath concerning him that came not up to the LORD to Mizpeh , saying , He shall surely be put to death.
AMP JDG 21:6 And the Israelites changed their purpose [and had compassion] for the Benjamites their kinsmen and said, There is one tribe cut off from Israel today.
KJV JDG 21:6 "And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day."
AKJV JDG 21:6 And the children of Israel repented them for Benjamin their brother, and said, There is one tribe cut off from Israel this day.
RF JDG 21:6 The Children of Israel also grieved for Benjamin their brother, and said, "To-day a tribe has been blotted from Israel.
RF JDG 21:6 The Children of Israel also grieved for Benjamin their brother, and said, "To-day a tribe has been blotted from Israel.
KJVP JDG 21:6 And the children of Israel repented them for Benjamin their brother , and said , There is one tribe cut off from Israel this day.
AMP JDG 21:7 What shall we do for wives for those who are left, seeing we have sworn by the Lord that we will not give them our daughters as wives?
KJV JDG 21:7 "How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?"
AKJV JDG 21:7 How shall we do for wives for them that remain, seeing we have sworn by the LORD that we will not give them of our daughters to wives?
RF JDG 21:7 What shall we do for them to provide them wives, since we have sworn not to give them a supply of wives?"
RF JDG 21:7 What shall we do for them to provide them wives, since we have sworn not to give them a supply of wives?"
KJVP JDG 21:7 How shall we do for wives for them that remain , seeing we have sworn by the LORD that we will not give them of our daughters to wives?
ACF JDG 21:7 Como havemos de conseguir mulheres para os que restaram deles, pois nós temos jurado pelo SENHOR que nenhuma de nossas filhas lhes darÃamos por mulher?
AMP JDG 21:8 And they said, Which one is there of the tribes of Israel that did not come up to Mizpah to the Lord? And behold, no one had come to the camp from Jabesh-gilead, to the assembly.
KJV JDG 21:8 "And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly."
AKJV JDG 21:8 And they said, What one is there of the tribes of Israel that came not up to Mizpeh to the LORD? And, behold, there came none to the camp from Jabeshgilead to the assembly.
RF JDG 21:8 So they asked, "Is there a single tribe of Israel which has not come up to the EVER-LIVING at Mitzphah?" and found that no man had come to the camp from Jabesh-Gilad, to the Assembly.
RF JDG 21:8 So they asked, "Is there a single tribe of Israel which has not come up to the EVER-LIVING at Mitzphah?" and found that no man had come to the camp from Jabesh-Gilad, to the Assembly.
KJVP JDG 21:8 And they said , What one is there of the tribes of Israel that came not up to Mizpeh to the LORD ? And, behold , there came none - to the camp from Jabeshgilead - to the assembly.
AMP JDG 21:9 For when the people were mustered, behold, not one of the citizens of Jabesh-gilead was there.
KJV JDG 21:9 "For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there."
AKJV JDG 21:9 For the people were numbered, and, behold, there were none of the inhabitants of Jabeshgilead there.
RF JDG 21:9 They therefore reviewed the army, and did not find there a Jabeshite from Jabesh-Gilad.
RF JDG 21:9 They therefore reviewed the army, and did not find there a Jabeshite from Jabesh-Gilad.
KJVP JDG 21:9 For the people were numbered , and, behold , there were none - of the inhabitants of Jabeshgilead - there.
ACF JDG 21:9 Porquanto, quando se contou o povo, eis que nenhum dos moradores de Jabes-Gileade se achou ali.
AMP JDG 21:10 And the congregation sent there 12,000 of the bravest men, saying, Go and smite the inhabitants of Jabesh-gilead with the sword, also the women and the little ones.
KJV JDG 21:10 "And the congregation sent thither twelve thousand men of the valiantest, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children."
AKJV JDG 21:10 And the congregation sent thither twelve thousand men of the most valiant, and commanded them, saying, Go and smite the inhabitants of Jabeshgilead with the edge of the sword, with the women and the children.
RF JDG 21:10 The Parliament consequently sent there twelve thousand chosen men, and commanded them saying, "Go and assail the Jabeshites of Jabesh-Gilad with the sword, both men and boys.
RF JDG 21:10 The Parliament consequently sent there twelve thousand chosen men, and commanded them saying, "Go and assail the Jabeshites of Jabesh-Gilad with the sword, both men and boys.
KJVP JDG 21:10 And the congregation sent thither twelve - thousand men of the valiantest - , and commanded them, saying , Go and smite the inhabitants of Jabeshgilead - with the edge of the sword , with the women and the children.
AMP JDG 21:12 And they found among the inhabitants of Jabesh-gilead 400 young virgins, who had known no man by lying with him; and they brought them to the camp at Shiloh, which is in the land of Canaan.
KJV JDG 21:12 "And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them unto the camp to Shiloh, which is in the land of Canaan."
AKJV JDG 21:12 And they found among the inhabitants of Jabeshgilead four hundred young virgins, that had known no man by lying with any male: and they brought them to the camp to Shiloh, which is in the land of Canaan.
RF JDG 21:12 But they found of the population of Jabesh four hundred girls, maidens, who had not known man by connection with a male, and they brought them to the camp at Shiloh, which is in the land of Canaan.
RF JDG 21:12 But they found of the population of Jabesh four hundred girls, maidens, who had not known man by connection with a male, and they brought them to the camp at Shiloh, which is in the land of Canaan.
KJVP JDG 21:12 And they found among the inhabitants of Jabeshgilead - four hundred young virgins , that had known no man by lying with any male : and they brought them unto the camp to Shiloh , which is in the land of Canaan.
ACF JDG 21:12 E acharam entre os moradores de Jabes-Gileade quatrocentas moças virgens, que não tinham conhecido homem; e as trouxeram ao arraial, a Siló, que está na terra de Canaã.
AMP JDG 21:13 And the whole congregation sent word to the Benjamites who were at the rock of Rimmon and invited them to be friendly with them.
KJV JDG 21:13 "And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them."
AKJV JDG 21:13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably to them.
RF JDG 21:13 Then all the Parliament sent and addressed the Benjaminites who were on the cliff of Rimon, and proclaimed peace with them.
RF JDG 21:13 Then all the Parliament sent and addressed the Benjaminites who were on the cliff of Rimon, and proclaimed peace with them.
KJVP JDG 21:13 And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon , and to call peaceably them.
AMP JDG 21:14 And Benjamin returned at that time, and they gave them the women whom they had saved alive of the women of Jabesh-gilead; and yet there were not enough for them.
KJV JDG 21:14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
AKJV JDG 21:14 And Benjamin came again at that time; and they gave them wives which they had saved alive of the women of Jabeshgilead: and yet so they sufficed them not.
RF JDG 21:14 So the Benjaminites returned, and they gave them the women who came from Jabesh-Gilad, but they were not found sufficient.
RF JDG 21:14 So the Benjaminites returned, and they gave them the women who came from Jabesh-Gilad, but they were not found sufficient.
KJVP JDG 21:14 And Benjamin came again at that time ; and they gave them wives which they had saved alive of the women of Jabeshgilead - : and yet so they sufficed not.
AMP JDG 21:15 And the people had compassion on Benjamin, because the Lord had made a breach in the tribes of Israel.
KJV JDG 21:15 "And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel."
AKJV JDG 21:15 And the people repented them for Benjamin, because that the LORD had made a breach in the tribes of Israel.
RF JDG 21:15 The people therefore grieved for Benjamin, because the EVER-LIVING had made a breach in the tribes of Israel.
RF JDG 21:15 The people therefore grieved for Benjamin, because the EVER-LIVING had made a breach in the tribes of Israel.
KJVP JDG 21:15 And the people repented them for Benjamin , because that the LORD had made a breach in the tribes of Israel.
ACF JDG 21:15 Então o povo se arrependeu por causa de Benjamim; porquanto o SENHOR tinha feito brecha nas tribos de Israel.
AMP JDG 21:16 Then the elders of the congregation said, What shall we do for wives for those who are left, since the women of Benjamin are destroyed?
KJV JDG 21:16 "Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?"
AKJV JDG 21:16 Then the elders of the congregation said, How shall we do for wives for them that remain, seeing the women are destroyed out of Benjamin?
RF JDG 21:16 The Lords of the Parliament also said, "What shall we do to supply wives, for we have destroyed the women of Benjamin?"
RF JDG 21:16 The Lords of the Parliament also said, "What shall we do to supply wives, for we have destroyed the women of Benjamin?"
KJVP JDG 21:16 Then the elders of the congregation said , How shall we do for wives for them that remain , seeing the women are destroyed out of Benjamin?
AMP JDG 21:17 And they said, There must be an inheritance for the survivors of Benjamin, so that a tribe shall not be wiped out of Israel.
KJV JDG 21:17 "And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel."
AKJV JDG 21:17 And they said, There must be an inheritance for them that be escaped of Benjamin, that a tribe be not destroyed out of Israel.
RF JDG 21:17 So they said "Let Benjamin seize upon the unwilling rather than a tribe should be blotted from Israel,
RF JDG 21:17 So they said "Let Benjamin seize upon the unwilling rather than a tribe should be blotted from Israel,
KJVP JDG 21:17 And they said , There must be an inheritance for them that be escaped of Benjamin , that a tribe be not destroyed out of Israel.
ACF JDG 21:17 Disseram mais: Tenha Benjamim uma herança nos que restaram, e não seja destruÃda nenhuma tribo de Israel.
AMP JDG 21:18 But we cannot give them wives of our daughters, for the Israelites have sworn, Cursed be he who gives a wife to Benjamin.
KJV JDG 21:18 "Howbeit we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that giveth a wife to Benjamin."
AKJV JDG 21:18 However, we may not give them wives of our daughters: for the children of Israel have sworn, saying, Cursed be he that gives a wife to Benjamin.
RF JDG 21:18 for we are not able to give them wives from our daughters, because the Children of Israel have sworn, imposing a curse on whoever gives a wife to Benjamin."
RF JDG 21:18 for we are not able to give them wives from our daughters, because the Children of Israel have sworn, imposing a curse on whoever gives a wife to Benjamin."
KJVP JDG 21:18 Howbeit we may not give them wives of our daughters : for the children of Israel have sworn , saying , Cursed be he that giveth a wife to Benjamin.
AMP JDG 21:19 So they said, Behold, there is the yearly feast of the Lord at Shiloh, which is north of Bethel, on the east of the highway that goes up from Bethel to Shechem and south of Lebonah.
KJV JDG 21:19 "Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goeth up from Bethel to Shechem, and on the south of Lebonah."
AKJV JDG 21:19 Then they said, Behold, there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel, on the east side of the highway that goes up from Bethel to Shechem, and on the south of Lebonah.
RF JDG 21:19 They then made a feast of several days to the EVER-LIVING in Shiloh, which is at the north of Bethel towards the sun-rise, on the highway leading up from Bethel to Shekem, and near to Libnah,
RF JDG 21:19 They then made a feast of several days to the EVER-LIVING in Shiloh, which is at the north of Bethel towards the sun-rise, on the highway leading up from Bethel to Shekem, and near to Libnah,
KJVP JDG 21:19 Then they said , Behold , there is a feast of the LORD in Shiloh yearly in a place which is on the north side of Bethel , on the east - side of the highway that goeth up from Bethel to Shechem , and on the south of Lebonah.
AMP JDG 21:20 So they commanded the Benjamites, Go and lie in wait in the vineyards,
KJV JDG 21:20 "Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;"
AKJV JDG 21:20 Therefore they commanded the children of Benjamin, saying, Go and lie in wait in the vineyards;
RF JDG 21:20 and they also instructed the Benjaminites, saying;—"
RF JDG 21:20 and they also instructed the Benjaminites, saying;—"
KJVP JDG 21:20 Therefore they commanded the children of Benjamin , saying , Go and lie in wait in the vineyards;
ACF JDG 21:20 E mandaram aos filhos de Benjamim, dizendo: Ide, e emboscai-vos nas vinhas.
AMP JDG 21:21 And watch; if the daughters of Shiloh come out to dance in the dances, then come out of the vineyards and catch every man his wife from the daughters of Shiloh and go to the land of Benjamin.
KJV JDG 21:21 "And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come ye out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin."
AKJV JDG 21:21 And see, and, behold, if the daughters of Shiloh come out to dance in dances, then come you out of the vineyards, and catch you every man his wife of the daughters of Shiloh, and go to the land of Benjamin.
RF JDG 21:21 Go and hide yourselves in the vineyards and watch, and when you see the girls come out from Shiloh to dance in the dances, then come out from the vineyards, and each of you catch a wife for himself from the girls of Shiloh, and take them to the country of Benjamin.
RF JDG 21:21 Go and hide yourselves in the vineyards and watch, and when you see the girls come out from Shiloh to dance in the dances, then come out from the vineyards, and each of you catch a wife for himself from the girls of Shiloh, and take them to the country of Benjamin.
KJVP JDG 21:21 And see , and, behold , if the daughters of Shiloh come out to dance in dances , then come ye out of the vineyards , and catch you every man his wife of the daughters of Shiloh , and go to the land of Benjamin.
ACF JDG 21:21 E olhai, e eis aà as filhas de Siló a dançar em rodas, saà vós das vinhas, e arrebatai cada um sua mulher das filhas de Siló, e ide-vos à terra de Benjamim.
AMP JDG 21:22 And when their fathers or their brothers come to us to complain, we will say to them, Grant them graciously unto us, because we did not reserve a wife for each of them in battle, neither did you give wives to them, for that would have made you guilty [of breaking your oath].
KJV JDG 21:22 "And it shall be, when their fathers or their brethren come unto us to complain, that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war: for ye did not give unto them at this time, that ye should be guilty."
AKJV JDG 21:22 And it shall be, when their fathers or their brothers come to us to complain, that we will say to them, Be favorable to them for our sakes: because we reserved not to each man his wife in the war: for you did not give to them at this time, that you should be guilty.
RF JDG 21:22 And if their fathers should come, or their brothers, to complain to us, we will command them to be lenient with you for taking each one his wife by force, because we cannot give to you as at ordinary times."
RF JDG 21:22 And if their fathers should come, or their brothers, to complain to us, we will command them to be lenient with you for taking each one his wife by force, because we cannot give to you as at ordinary times."
KJVP JDG 21:22 And it shall be, when their fathers or their brethren come unto us to complain , that we will say unto them, Be favourable unto them for our sakes: because we reserved not to each man his wife in the war : for ye did not give unto them at this time , that ye should be guilty.
ACF JDG 21:22 E será que, quando seus pais ou seus irmãos vierem a litigar conosco, nós lhes diremos: Por amor de nós, tende compaixão deles, pois nesta guerra não tomamos mulheres para cada um deles; por que não lhas destes vós, para que agora ficásseis culpados.
AMP JDG 21:23 And the Benjamites did so and took wives, according to their number, from the dancers whom they carried off; then they went and returned to their inheritance and repaired the towns and dwelt in them.
KJV JDG 21:23 "And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned unto their inheritance, and repaired the cities, and dwelt in them."
AKJV JDG 21:23 And the children of Benjamin did so, and took them wives, according to their number, of them that danced, whom they caught: and they went and returned to their inheritance, and repaired the cities, and dwelled in them.
RF JDG 21:23 The Benjaminites accordingly did so, and carried off wives to the number of those deficient, who stole, and went off, and returned to their estates, where they rebuilt their villages and settled in them.
RF JDG 21:23 The Benjaminites accordingly did so, and carried off wives to the number of those deficient, who stole, and went off, and returned to their estates, where they rebuilt their villages and settled in them.
KJVP JDG 21:23 And the children of Benjamin did so , and took them wives , according to their number , of them that danced , whom they caught : and they went and returned unto their inheritance , and repaired the cities , and dwelt them.
ACF JDG 21:23 E os filhos de Benjamim o fizeram assim, e levaram mulheres conforme ao número deles, das que arrebataram das rodas que dançavam; e foram-se, e voltaram à sua herança, e reedificaram as cidades, e habitaram nelas.
AMP JDG 21:24 And the Israelites left there then, every man to his tribe and family, and they went out from there every man to his inheritance.
KJV JDG 21:24 "And the children of Israel departed thence at that time, every man to his tribe and to his family, and they went out from thence every man to his inheritance."
AKJV JDG 21:24 And the children of Israel departed there at that time, every man to his tribe and to his family, and they went out from there every man to his inheritance.
RF JDG 21:24 The Israelites also marched from there at the same time to their tribes and clans, so everyone came from there to his home.
RF JDG 21:24 The Israelites also marched from there at the same time to their tribes and clans, so everyone came from there to his home.
KJVP JDG 21:24 And the children of Israel departed thence at that time , every man to his tribe and to his family , and they went out from thence every man to his inheritance.
AMP JDG 21:25 In those days there was no king in Israel; every man did what was right in his own eyes.
KJV JDG 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
AKJV JDG 21:25 In those days there was no king in Israel: every man did that which was right in his own eyes.
RF JDG 21:25 REFRAIN. In those days there was no king in Israel; Every man did what was right in his own eyes.' 1 ————— These two beautiful epics, regarded as narrative poems, were probably the production of Isaiah himself, founded upon traditions of the events, or from historical records long since lost; and were intended to show his corrupted and party-riven countrymen the horrors and crimes produced by disregard to religion and political unity. I especially conclude so from the insistence upon the doctrine of a Monarchy being the best security for social laws and safeguard of individual life. The poet has made no attempt to fix any definite dates to them, and I consequently do not attempt it.
RF JDG 21:25 REFRAIN. In those days there was no king in Israel; Every man did what was right in his own eyes.' 1 ————— These two beautiful epics, regarded as narrative poems, were probably the production of Isaiah himself, founded upon traditions of the events, or from historical records long since lost; and were intended to show his corrupted and party-riven countrymen the horrors and crimes produced by disregard to religion and political unity. I especially conclude so from the insistence upon the doctrine of a Monarchy being the best security for social laws and safeguard of individual life. The poet has made no attempt to fix any definite dates to them, and I consequently do not attempt it.
KJVP JDG 21:25 In those days there was no king in Israel : every man did that which was right in his own eyes.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H7650 {shaba'} | shaw-bah' | A primitive root; | properly to be complete, but used only as a denominative from H7651; | to seven oneself, that is, swear (as if by repeating a declaration seven times): - adjure, charge (by an oath, with an oath), feed to the full [by mistake for H7646], take an oath, X straitly, | (cause to, make to) swear.
H4709 {mitspah} | mits-paw' | Feminine of H4708; | Mitspah, the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when ‘in pause’.): - Mitspah. [This seems rather to be only an orthographical variationof H4708 when "in pause".] | REF: 0 - 29
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H1144 {binyamiyn} | bin-yaw-mene' | From H1121 and H3225; | son of (the) right hand; | Binjamin, youngest son of Jacob; | also the tribe descended from him, and its territory: - Benjamin. | REF: 0 - 156
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H1008 {beyth-'el} | bayth-ale' | From H1004 and H410; | house of God; | Beth-el, a place in Palestine: - Beth-el. | REF: 0 - 63
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H6153 {'ereb} | eh'-reb | From H6150; | dusk: - + day, even (-ing, tide), night.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H1058 {bakah} | baw-kaw' | A primitive root; | to weep; | generally to bemoan: - X at all, bewail, complain, make lamentation, X more, mourn, X sore, X with tears, weep.
H1065 {bekiy} | bek-ee' | From H1058; | a weeping; | by analogy, a dripping: - overflowing, X sore, | (continual) weeping, wept.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H4279 {machar} | maw-khar' | Probably from H309; | properly deferred, that is, the morrow; | usually (adverbially) tomorrow; | indefinitely hereafter: - time to come, tomorrow.
H7925 {shakam} | shaw-kam' | A primitive root; | properly to incline (the shoulder to a burden); | but used only as denominative from H7926; | literally to load up (on the back of man or beast), that is, to start early in the morning: - (arise, be up, get [oneself] up, rise up) early (betimes), morning.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H5930 {'olah 'olah} | o-law', o-law' | Feminine active participle of H5927; | a step or (collectively stairs, as ascending); | usually a holocaust (as going up in smoke): - ascent, burnt offering (sacrifice), go up to. See also H5766.
H8002 {shelem} | sheh'-lem | From H7999; | properly requital, that is, a (voluntary) sacrifice in thanks: - peace offering.
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H7621 {shebu'ah} | sheb-oo-aw' | Feminine passive participle of H7650; | properly something sworn, that is, an oath: - curse, oath, X sworn. | REF: 0 - 28
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H5162 {nacham} | naw-kham' | A primitive root; | properly to sigh, that is, breathe strongly; | by implication to be sorry, that is, | (in a favorable sense) to pity, console or (reflexively) rue; | or (unfavorably) to avenge (oneself): - comfort (self), ease [one's self], repent (-er, -ing, self).
H1438 {gada'} | gaw-dah' | A primitive root; | to fell a tree; | generally to destroy anything: - cut (asunder, in sunder, down, off), hew down.
H251 {'ach} | awkh | A primitive word; | a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H1)): - another, brother (-ly), kindred, like, other. Compare also the proper names beginning with "Ah-" or "Ahi-".
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3498 {yathar} | yaw-thar' | A primitive root; | to jut over or exceed; | by implication to excel; | (intransitively) to remain or be left; | causatively to leave, cause to abound, preserve: - excel, leave (a remnant), left behind, too much, make plenteous, preserve, | (be, let) remain (-der, -ing, -nant), reserve, residue, rest.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4264 {machaneh} | makh-an-eh' | From H2583; | an encampment (of travellers or troops); | hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; | or even the sacred courts): - army, band, battle, camp, company, drove, host, tents.
H3003 {yabesh yabeysh} | yaw-bashe', yaw-bashe' | The same as H3002. (Also, often with the addition of H1568, i.e. Jabesh of Gilad); | Jabesh, the name of an Israelite and of a place in Palestine: - Jabesh ([-Gilead]). | REF: 0 - 20
H1568 {gil'ad} | ghil-awd' | Probably from H1567; | Gilad, a region east of the Jordan; | also the name of three Israelites: - Gilead, Gileadite. | REF: 0 - 104
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H5712 {'edah} | ay-daw' | Feminine of H5707 in the original sense of fixture; | a stated assemblage (specifically a concourse, or generally a family or crowd): - assembly, company, congregation, multitude, people, swarm. Compare H5713.
H7971 {shalach} | shaw-lakh' | A primitive root; | to send away, for, or out (in a great variety of applications): - X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H2719 {chereb} | kheh'-reb | From H2717; | drought; | also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement: - axe, dagger, knife, mattock, sword, tool.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H2945 {taph} | taf | From H2952 (perhaps referring to the tripping gait of children); | a family (mostly used collectively in the singular): - (little) children (ones), families.
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H6240 {'as’ar} | aw-sawr' | For H6235; | ten (only in combination), that is, the "teens"; | also (ordinal) a "teenth": - [eigh-, fif-, four-, nine-, seven-, six-, thir-] teen (-th), + eleven (-th), + sixscore thousand, + twelve (-th). | REF: 0 - 268
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H505 {'eleph} | eh'-lef | Properly the same as H504; | hence (an ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand: - thousand.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H2763 {charam} | khaw-ram' | A primitive root; | to seclude; | specifically (by a ban) to devote to religious uses (especially destruction); | physically and reflexively to be blunt as to the nose: - make accursed, consecrate, | (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).
H2145 {zakar} | zaw-kawr' | From H2142; | properly remembered, that is, a male (of man or animals, as being the most noteworthy sex): - X him, male, man (child, -kind).
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4904 {mishkab} | mish-kawb' | From H7901; | a bed (figuratively a bier); | abstractly sleep; | by euphemism carnal intercourse: - bed ([-chamber]), couch, lieth (lying) with.
H4672 {matsa'} | maw-tsaw' | A primitive root; | properly to come forth to, that is, appear or exist; | transitively to attain, that is, find or acquire; | figuratively to occur, meet or be present: - + be able, befall, being, catch, X certainly (cause to) come (on, to, to hand), deliver, be enough (cause to) find (-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-) on, meet (with), X occasion serve, | (be) present, ready, speed, suffice, take hold on.
H7887 {shiyloh shiloh shiylo shilo} | (1,2,3 & 4) shee-lo' | From the same as H7886; | Shiloh, a place in Palestine: - Shiloh. | REF: 0 - 29
H1330 {bethulah} | beth-oo-law' | Feminine passive participle of an unused root meaning to separate; | a virgin (from her privacy); | sometimes (by continuation) a bride; | also (figuratively) a city or state: - maid, virgin.
H5291 {na'arah} | nah-ar-aw' | Feminine of H5288; | a girl (from infancy to adolescence): - damsel, maid (-en), young (woman).
H3967 {me'ah me'yah} | may-aw', may-yaw' | Probably a primitive numeral; | a hundred; | also as a multiplicative and a fraction: - hundred ([-fold], -th), + sixscore. | REF: 0 - 510
H3667 {kena'an} | ken-ah'-an | From H3665; | humiliated; | Kenaan, a son of Ham; | also the country inhabited by him: - Canaan, merchant, traffick.
H702 {'arba' 'arba'ah} | ar-bah', ar-baw-aw' | The second form is the masculine form; | from H7251; | four: - four.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H5553 {sela'} | seh'-lah | From an unused root meaning to be lofty; | a craggy rock, literally or figuratively (a fortress): - (ragged) rock, stone (-ny), strong hold.
H7417 {rimmon rimmon rimmono} | 1,2 rim-mone', rim-mo-no' | The same as H7416; | Rimmon the name of a Syrian deity also of five places in Palestine. The additon of "-methoar" (the fourth form) is a passive participle of H8388 with the article; | the (one) marked off that is which pertains; | mistaken for part of the name: - Remmon Rimmon. The addition "-methoar" (Jos 19:13) is ?????? hammetho'ar ham-meth-o-awr; | passive participle of H8388 with the article the (one) marked off That is,which pertains; | mistaken for part of the name. | REF: 0 - 12
H7121 {qara'} | kaw-raw' | A primitive root (rather identical with H7122 through the idea of accosting a person met); | to call out to (that is, properly address by name, but used in a wide variety of applications): - bewray [self], that are bidden, call (for, forth, self, upon), cry (unto), | (be) famous, guest, invite, mention, | (give) name, preach, | (make) proclaim (-ation), pronounce, publish, read, renowned, say.
H7965 {shalom shalom} | shaw-lome', shaw-lome' | From H7999; | safe, that is, | (figuratively) well, happy, friendly; | also (abstractly) welfare, that is, health, prosperity, peace: - X do, familiar, X fare, favour, + friend, X greet, | (good) health, | (X perfect, such as be at) peace (-able, -ably), prosper (-ity, -ous), rest, safe (-ly), salute, welfare, | (X all is, be) well, X wholly.
H7725 {shub} | shoob | A primitive root; | to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); | generally to retreat; | often adverbially again: - ([break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep]) X again, | (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call [to mind], carry again (back), cease, X certainly, come again (back) X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get [oneself] (back) again, X give (again), go again (back, home), [go] out, hinder, let, [see] more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), X repent, requite, rescue, restore, retrieve, | (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, take back (off), | (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
H6256 {'eth} | ayth | From H5703; | time, especially (adverbially with preposition) now, when, etc.: - + after, [al-] ways, X certain, + continually, + evening, long, | (due) season, so [long] as, [even-, evening-, noon-] tide, | ([meal-], what) time, when.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H6556 {perets} | peh'-rets | From H6555; | a break (literally or figuratively): - breach, breaking forth (in), X forth, gap.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H8045 {shamad} | shaw-mad' | A primitive root; | to desolate: - destroy (-uction), bring to nought, overthrow, perish, pluck down, X utterly.
H3425 {yerushshah} | yer-oosh-shaw' | From H2423; | something occupied; | a conquest; | also a patrimony: - heritage, inheritance, possession.
H4229 {machah} | maw-khaw' | A primitive root; | properly to stroke or rub; | by implication to erase; | also to smooth (as if with oil), that is, grease or make fat; | also to touch, that is, reach to: - abolish, blot out, destroy, full of marrow, put out, reach unto, X utterly, wipe (away, out).
H3201 {yakol yakol} | yaw-kole', yaw-kole' | A primitive root; | to be able, literally (can, could) or morally (may, might): - be able, any at all (ways), attain, can (away with, [-not]), could, endure, might, overcome, have power, prevail, still, suffer.
H779 {'arar} | aw-rar' | A primitive root; | to execrate: - X bitterly curse.
H3829 {lebonah} | leb-o-naw' | The same as H3828; | Lebonah, a place in Palestine: - Lebonah. | REF: 0
H4217 {mizrach} | miz-rawkh' | From H2224; | sunrise, that is, the east: - east (side, -ward), | (sun-) rising (of the sun).
H5045 {negeb} | neh'-gheb | From an unused root meaning to be parched; | the south (from its drought); | specifically the negeb or southern district of Judah, occasionally, Egypt (as south to Palestine): - south (country, side, -ward).
H7927 {shekem} | shek-em' | The same as H7926; | ridge; | Shekem, a place in Palestine: - Shechem. | REF: 0 - 52
H4546 {mesillah} | mes-il-law' | From H5549; | a thoroughfare (as turnpiked), literally or figuratively; | specifically a viaduct, a staircase: - causeway, course, highway, path, terrace.
H8121 {shemesh} | sheh'-mesh | From an unused root meaning to be brilliant; | the sun; | by implication the east; | figuratively a ray, that is, | (architecturally) a notched battlement: - + east side (-ward), sun ([rising]), + west (-ward), window. See also H1053.
H6828 {tsaphon tsaphon} | tsaw-fone', tsaw-fone' | From H6845; | properly hidden, that is, dark; | used only of the north as a quarter (gloomy and unknown): - north (-ern, side, -ward, wind).
H2282 {chag chag} | khag, khawg | A festival, or a victim therefor: - (solemn) feast (day), sacrifice, solemnity.
H3754 {kerem} | keh'-rem | From an unused root of uncertain meaning; | a garden or vineyard: - vines, | (increase of the) vineyard (-s), vintage. See also H1021.
H693 {'arab} | aw-rab' | A primitive root; | to lurk: - (lie in) ambush (-ment), lay (lie in) wait.
H7200 {ra'ah} | raw-aw' | A primitive root; | to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively): - advise self, appear, approve, behold, X certainly, consider, discern, | (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, | (have) respect, | (fore-, cause to, let) see (-r, -m, one another), shew (self), X sight of others, | (e-) spy, stare, X surely, X think, view, visions.
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H2414 {chataph} | khaw-taf' | A primitive root; | to clutch; | hence to seize as a prisoner: - catch. | REF: 0 - 1
H4246 {mecholah} | mekh-o-law' | Feminine of H4234; | a dance: - company, dances (-cing).
H2342 {chul chiyl} | khool, kheel | A primitive root; | properly to twist or whirl (in a circular or spiral manner), that is, | (specifically) to dance, to writhe in pain (especially of parturition) or fear; | figuratively to wait, to pervert: - bear, | (make to) bring forth, | (make to) calve, dance, drive away, fall grievously (with pain), fear, form, great, grieve, | (be) grievous, hope, look, make, be in pain, be much (sore) pained, rest, shake, shapen, | (be) sorrow (-ful), stay, tarry, travail (with pain), tremble, trust, wait carefully (patiently), be wounded.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H7378 {riyb rub} | reeb, roob | A primitive root; | properly to toss, that is, grapple; | mostly figuratively to wrangle, that is, hold a controversy; | (by implication) to defend: - adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
H2603 {chanan} | khaw-nan' | A primitive root (compare H2583); | properly to bend or stoop in kindness to an inferior; | to favor, bestow; | causatively to implore (that is, move to favor by petition): - beseech, X fair, | (be, find, shew) favour (-able), be (deal, give, grant (gracious (-ly), intreat, | (be) merciful, have (shew) mercy (on, upon), have pity upon, pray, make supplication, X very.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H4421 {milchamah} | mil-khaw-maw' | From H3898 (in the sense of fighting); | a battle (that is, the engagement); | generally war (that is, warfare): - battle, fight, | (-ing), war ([-rior]).
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H816 {'asham 'ashem} | aw-sham', aw-shame' | A primitive root; | to be guilty; | by implication to be punished or perish: - X certainly, be (-come, made) desolate, destroy, X greatly, be (-come, found, hold) guilty, offend (acknowledge offence), trespassive
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H4557 {mispar} | mis-pawr' | From H5608; | a number, definitely (arithmetical) or indefinitely (large, innumerable; | small, a few); | also (abstractly) narration: - + abundance, account, X all, X few, [in-] finite, | (certain) number (-ed), tale, telling, + time.
H1497 {gazal} | gaw-zal' | A primitive root; | to pluck off; | specifically to flay, strip or rob: - catch, consume, exercise [robbery], pluck (off), rob, spoil, take away (by force, violence), tear.
H5159 {nachalah} | nakh-al-aw' | From H5157 (in its usual sense); | properly something inherited, that is, | (abstractly) occupancy, or (concretely) an heirloom; | generally an estate, patrimony or portion: - heritage, to inherit, inheritance, possession. Compare H5158.
H5892 {'iyr 'ar 'ayar} | eer, awr, aw-yar' | From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post): - Ai [from margin], city, court [from margin], town.
H4940 {mishpachah} | mish-paw-khaw' | From H8192 (compare H8198); | a family, that is, circle of relatives; | figuratively a class (of persons), a species (of animals) or sort (of things); | by extension a tribe or people: - family, kind (-red).
H1992 {hem hemmah} | haym, haym'-maw | Masculine plural from H1931; | they (only used when emphatic): - it, like, X (how, so) many (soever, more as) they (be), | (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H3477 {yashar} | yaw-shawr' | From H3474; | straight (literally or figuratively): - convenient, equity, Jasher, just, meet (-est), + pleased well right (-eous), straight, | (most) upright (-ly, -ness).
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?