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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
KJV JO1 2:1 "My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:"
RF JO1 2:1 My little children, I write this to you, in order that you may not sin. And if any one should sin, we have an Advocate with the Father, Jesus Christ the Righteous.
KJVP JO1 2:1 My little children , these things write I unto you, that ye sin not. And if any man sin , we have an advocate with the Father , Jesus Christ the righteous:
KJVP JO1 2:1 My little children , these things write I unto you, that ye sin not. And if any man sin , we have an advocate with the Father , Jesus Christ the righteous:
AMP JO1 2:1 MY LITTLE children, I write you these things so that you may not violate God's law and sin. But if anyone should sin, we have an Advocate (One Who will intercede for us) with the Father--[it is] Jesus Christ [the all] righteous [upright, just, Who conforms to the Father's will in every purpose, thought, and action].
AKJV JO1 2:1 My little children, these things write I to you, that you sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous:
ACF JO1 2:1 Meus filhinhos, estas coisas vos escrevo, para que não pequeis; e, se alguém pecar, temos um Advogado para com o Pai, Jesus Cristo, o justo.
MFT JO1 2:1 My dear children, I am writing this to you that you may not sin; but if anyone does sin, we have an advocate with the Father in Jesus Christ the just;
GSNT JO1 2:1 My dear children, I am writing you this so that you may not sin; yet if anyone does sin, we have in Jesus Christ one who is upright and will intercede for us with the Father.
ARA JO1 2:1 Children, I write these things to you so that you will not sin, and if a person will sin, we have "The Redeemer of the accursed" with The Father - Yeshua The Messiah, The Righteous One.
KJV JO1 2:2 "And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world."
RF JO1 2:2 And He is an offering for our sins; and not for ours alone, but also for all the world.
KJVP JO1 2:2 And he is the propitiation for our sins : and not for ours only , but also for the sins of the whole world.
KJVP JO1 2:2 And he is the propitiation for our sins : and not for ours only , but also for the sins of the whole world.
AMP JO1 2:2 And He [that same Jesus Himself] is the propitiation (the atoning sacrifice) for our sins, and not for ours alone but also for [the sins of] the whole world.
AKJV JO1 2:2 And he is the propitiation for our sins: and not for our's only, but also for the sins of the whole world.
ACF JO1 2:2 E ele é a propiciação pelos nossos pecados, e não somente pelos nossos, mas também pelos de todo o mundo.
MFT JO1 2:2 he is himself the propitiation for our sins, though not for ours alone but also for the whole world.
GSNT JO1 2:2 He is himself an atoning sacrifice for our sins, and not only for ours but also for the whole world.
ARA JO1 2:2 For He is The Atonement who is for the sake of our sins, and not in our place only, but also in the place of the entire universe.
KJV JO1 2:3 "And hereby we do know that we know him, if we keep his commandments."
RF JO1 2:3 And by this we recognize that we know Him, if we observe His commands.
KJVP JO1 2:3 And hereby - we do know that we know him, if we keep his commandments.
KJVP JO1 2:3 And hereby - we do know that we know him, if we keep his commandments.
AMP JO1 2:3 And this is how we may discern [daily, by experience] that we are coming to know Him [to perceive, recognize, understand, and become better acquainted with Him]: if we keep (bear in mind, observe, practice) His teachings (precepts, commandments).
AKJV JO1 2:3 And hereby we do know that we know him, if we keep his commandments.
ACF JO1 2:3 E nisto sabemos que o conhecemos: se guardarmos os seus mandamentos.
MFT JO1 2:3 This is how we may be sure we know him, by obeying his commands.
GSNT JO1 2:3 This is how we can be sure that we know him—by obeying his commands.
ARA JO1 2:3 And by this we sense that we know him, if we keep his commandments.
KJV JO1 2:4 "He that saith, I know him, and keepeth not his commandments, is a liar, and the truth is not in him."
RF JO1 2:4 Whoever says, "I know Him," and fails to observe His commands, is a liar, and the Truth is not in him.
KJVP JO1 2:4 He that saith , I know him, and keepeth not his commandments , is a liar , and the truth him.
KJVP JO1 2:4 He that saith , I know him, and keepeth not his commandments , is a liar , and the truth him.
AMP JO1 2:4 Whoever says, I know Him [1 perceive, recognize, understand, and am acquainted with Him] but fails to keep and obey His commandments (teachings) is a liar, and the Truth [of the Gospel] is not in him.
AKJV JO1 2:4 He that said, I know him, and keeps not his commandments, is a liar, and the truth is not in him.
ACF JO1 2:4 Aquele que diz: Eu conheço-o, e não guarda os seus mandamentos, é mentiroso, e nele não está a verdade.
MFT JO1 2:4 He who says, 'I know him,' but does not obey his commands, is a liar and the truth is not in him;
GSNT JO1 2:4 Whoever says, "I know him," but does not obey his commands, is a liar, and there is no truth in his heart;
ARA JO1 2:4 For he who says, "I know him", and does not keep his commandments, is lying and the truth is not in him.
KJV JO1 2:5 "But whoso keepeth his word, in him verily is the love of God perfected: hereby know we that we are in him."
RF JO1 2:5 But whoever observes His message, the love of God is undoubtedly perfected in him. By this we recognize that we are in Him.
KJVP JO1 2:5 But whoso - keepeth his word , in him verily is the love of God perfected : hereby - know him.
KJVP JO1 2:5 But whoso - keepeth his word , in him verily is the love of God perfected : hereby - know him.
AMP JO1 2:5 But he who keeps (treasures) His Word [who bears in mind His precepts, who observes His message in its entirety], truly in him has the love of and for God been perfected (completed, reached maturity). By this we may perceive (know, recognize, and be sure) that we are in Him:
AKJV JO1 2:5 But whoever keeps his word, in him truly is the love of God perfected: hereby know we that we are in him.
ACF JO1 2:5 Mas qualquer que guarda a sua palavra, o amor de Deus está nele verdadeiramente aperfeiçoado; nisto conhecemos que estamos nele.
MFT JO1 2:5 but whoever obeys his word, in him love to God is really complete. This is how we may be sure we are in him:
GSNT JO1 2:5 but whoever obeys his message really has the love of God in perfection in his heart. This is the way we can be sure that we are in union with him;
ARA JO1 2:5 But he who keeps his word, in this one truly the love of God is perfected, for by this we know that we are in him.
KJV JO1 2:6 "He that saith he abideth in him ought himself also so to walk, even as he walked."
RF JO1 2:6 Whoever says that he remains in Him, ought to conduct himself in the same way as he conducted Himself.
KJVP JO1 2:6 He that saith he abideth in him ought himself also so to walk , even as he walked.
KJVP JO1 2:6 He that saith he abideth in him ought himself also so to walk , even as he walked.
AMP JO1 2:6 Whoever says he abides in Him ought [as a personal debt] to walk and conduct himself in the same way in which He walked and conducted Himself.
AKJV JO1 2:6 He that said he stays in him ought himself also so to walk, even as he walked.
ACF JO1 2:6 Aquele que diz que está nele, também deve andar como ele andou.
MFT JO1 2:6 he who says he 'remains in him' ought to live as he lived.
GSNT JO1 2:6 whoever says, "I am always in union with him" must live just as he lived.
ARA JO1 2:6 He who says, "I am in him", must walk according to his walk.
KJV JO1 2:7 "Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning."
RF JO1 2:7 Dear friends, I write to you no new command; but on the contrary, an old command, the same which you possessed from, the beginning. The old command is the message which you learned.
KJVP JO1 2:7 Brethren , I write no new commandment unto you, but an old commandment which ye had from the beginning . The old commandment is the word which ye have heard from the beginning.
KJVP JO1 2:7 Brethren , I write no new commandment unto you, but an old commandment which ye had from the beginning . The old commandment is the word which ye have heard from the beginning.
AMP JO1 2:7 Beloved, I am writing you no new commandment, but an old commandment which you have had from the beginning; the old commandment is the message which you have heard [the doctrine of salvation through Christ].
AKJV JO1 2:7 Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you have heard from the beginning.
ACF JO1 2:7 Irmãos, não vos escrevo mandamento novo, mas o mandamento antigo, que desde o princípio tivestes. Este mandamento antigo é a palavra que desde o princípio ouvistes.
MFT JO1 2:7 Beloved, I am not writing you any new command, but an old command which you have had from the very beginning: the old command is the word you have heard.
GSNT JO1 2:7 Dear friends, it is no new command that I am writing you, but an old one that you have had from the beginning. That old command is the same as the message you have heard.
ARA JO1 2:7 Beloved ones, I am not writing a new commandment to you, but an ancient commandment which you had from the beginning; but the ancient commandment is that word which you have heard.
KJV JO1 2:8 "Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth."
RF JO1 2:8 Again, I write you a new command, which is true in itself and also in you; because the darkness is clearing away, and the true Light already shines.
KJVP JO1 2:8 Again , a new commandment I write unto you, which thing is true in him and in you: because the darkness is past , and the true light now shineth.
KJVP JO1 2:8 Again , a new commandment I write unto you, which thing is true in him and in you: because the darkness is past , and the true light now shineth.
AMP JO1 2:8 Yet I am writing you a new commandment, which is true (is realized) in Him and in you, because the darkness (moral blindness) is clearing away and the true Light (the revelation of God in Christ) is already shining.
AKJV JO1 2:8 Again, a new commandment I write to you, which thing is true in him and in you: because the darkness is past, and the true light now shines.
ACF JO1 2:8 Outra vez vos escrevo um mandamento novo, que é verdadeiro nele e em vós; porque vão passando as trevas, e já a verdadeira luz ilumina.
MFT JO1 2:8 And yet it is a new command I am writing to you — realized in him and also in yourselves, because the darkness is passing away and the true light is already shining.
GSNT JO1 2:8 Yet it is a new command that I am writing you; it is newly realized in him and in yourselves, for the darkness is passing and the true light is already shining.
ARA JO1 2:8 Again, a new commandment I am writing to you, that which is true in him and in you, for the darkness has passed and the true light begins to appear.
KJV JO1 2:9 "He that saith he is in the light, and hateth his brother, is in darkness even until now."
RF JO1 2:9 Whoever, therefore, says he is in the Light, yet hates his brother, is even until now in the darkness.
KJVP JO1 2:9 He that saith he is in the light , and hateth his brother , is in darkness even until now.
KJVP JO1 2:9 He that saith he is in the light , and hateth his brother , is in darkness even until now.
AMP JO1 2:9 Whoever says he is in the Light and [yet] hates his brother [Christian, born-again child of God his Father] is in darkness even until now.
AKJV JO1 2:9 He that said he is in the light, and hates his brother, is in darkness even until now.
ACF JO1 2:9 Aquele que diz que está na luz, e odeia a seu irmão, até agora está em trevas.
MFT JO1 2:9 He who says he is 'in the light' and hates his brother, is in darkness still.
GSNT JO1 2:9 Whoever says, "I am in the light," and yet hates his brother, is still in darkness.
ARA JO1 2:9 Whoever says, therefore, that he is in the light and hates his brother, is in darkness still.
KJV JO1 2:10 "He that loveth his brother abideth in the light, and there is none occasion of stumbling in him."
RF JO1 2:10 Whoever loves his brother, dwells in the Light; and there is no stumbling-block in him.
KJVP JO1 2:10 He that loveth his brother abideth in the light , and there is none occasion of stumbling him.
KJVP JO1 2:10 He that loveth his brother abideth in the light , and there is none occasion of stumbling him.
AMP JO1 2:10 Whoever loves his brother [believer] abides (lives) in the Light, and in It or in him there is no occasion for stumbling or cause for error or sin.
AKJV JO1 2:10 He that loves his brother stays in the light, and there is none occasion of stumbling in him.
ACF JO1 2:10 Aquele que ama a seu irmão está na luz, e nele não há escândalo.
MFT JO1 2:10 He who loves his brother remains in the light — and in the light there is no pitfall;
GSNT JO1 2:10 Whoever loves his brother is always in the light and puts no hindrance in anyone's way.
ARA JO1 2:10 But he who loves his brother dwells in light and there is no violation in him.
KJV JO1 2:11 "But he that hateth his brother is in darkness, and walketh in darkness, and knoweth not whither he goeth, because that darkness hath blinded his eyes."
RF JO1 2:11 Whoever hates his brother, however, is in the darkness; he walks in the dark, and knows not where he is going, because the darkness has blinded his eyes.
KJVP JO1 2:11 But he that hateth his brother is in darkness , and walketh in darkness , and knoweth not whither he goeth , because that darkness hath blinded his eyes.
KJVP JO1 2:11 But he that hateth his brother is in darkness , and walketh in darkness , and knoweth not whither he goeth , because that darkness hath blinded his eyes.
AMP JO1 2:11 But he who hates (detests, despises) his brother [in Christ] is in darkness and walking (living) in the dark; he is straying and does not perceive or know where he is going, because the darkness has blinded his eyes.
AKJV JO1 2:11 But he that hates his brother is in darkness, and walks in darkness, and knows not where he goes, because that darkness has blinded his eyes.
ACF JO1 2:11 Mas aquele que odeia a seu irmão está em trevas, e anda em trevas, e não sabe para onde deva ir; porque as trevas lhe cegaram os olhos.
MFT JO1 2:11 but he who hates his brother is in darkness, he walks in darkness and does not know where he is going, for the darkness has blinded his eyes.
GSNT JO1 2:11 But whoever hates his brother is in darkness, and is living in darkness, and he does not know where he is going, for the darkness has blinded his eyes.
ARA JO1 2:11 But he who hates his brother is in darkness and walks in darkness and does not know where he is going, because the darkness has blinded his eyes.
KJV JO1 2:12 "I write unto you, little children, because your sins are forgiven you for his name's sake."
RF JO1 2:12 I write to you, little children, because your sins are expelled through His Name.
KJVP JO1 2:12 I write unto you, little children , because your sins are forgiven you for his name?s sake.
KJVP JO1 2:12 I write unto you, little children , because your sins are forgiven you for his name?s sake.
AMP JO1 2:12 I am writing to you, little children, because for His name's sake your sins are forgiven [pardoned through His name and on account of confessing His name].
AKJV JO1 2:12 I write to you, little children, because your sins are forgiven you for his name's sake.
ACF JO1 2:12 Filhinhos, escrevo-vos, porque pelo seu nome vos são perdoados os pecados.
MFT JO1 2:12 My dear children, I am writing to you, because your sins are forgiven for his sake:
GSNT JO1 2:12 I am writing to you, dear children, because your sins have been forgiven for his sake.
ARA JO1 2:12 I write to you, children, that your sins have been forgiven you because of his Name.
KJV JO1 2:13 "I write unto you, fathers, because ye have known him that is from the beginning. I write unto you, young men, because ye have overcome the wicked one. I write unto you, little children, because ye have known the Father."
RF JO1 2:13 I write to you, fathers, because you have known Him from the beginning. I write to you, young men, because you have conquered the Wicked One. I have written to you, youths, because you know the Father.
KJVP JO1 2:13 I write unto you, fathers , because ye have known him that is from the beginning . I write unto you, young men , because ye have overcome the wicked one. I write unto you, little children , because ye have known the Father.
KJVP JO1 2:13 I write unto you, fathers , because ye have known him that is from the beginning . I write unto you, young men , because ye have overcome the wicked one. I write unto you, little children , because ye have known the Father.
AMP JO1 2:13 I am writing to you, fathers, because you have come to know (recognize, be aware of, and understand) Him Who [has existed] from the beginning. I am writing to you, young men, because you have been victorious over the wicked [one]. I write to you, boys (lads), because you have come to know (recognize and be aware) of the Father.
AKJV JO1 2:13 I write to you, fathers, because you have known him that is from the beginning. I write to you, young men, because you have overcome the wicked one. I write to you, little children, because you have known the Father.
ACF JO1 2:13 Pais, escrevo-vos, porque conhecestes aquele que é desde o princípio. Jovens, escrevo-vos, porque vencestes o maligno. Eu vos escrevi, filhos, porque conhecestes o Pai.
MFT JO1 2:13 fathers, I am writing to you, because you know him who is from the very beginning: young men, I am writing to you, because you have conquered the evil One. Children, I have written to you, because you know the Father:
GSNT JO1 2:13 I am writing to you, fathers, because you know him who has existed from the beginning. I am writing to you, young men, because you have been victorious over the evil one. I write to you, children, because you know the Father.
ARA JO1 2:13 I write to you, fathers, that you have known him who is from the beginning. I write to you, young men, that you have conquered The Evil One. I write to you children, that you have known The Father.
KJV JO1 2:14 "I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one."
RF JO1 2:14 I have written to you, fathers, because you have recognized Him from the beginning. I have written to you, young men, because you are strong; and the message of God rests in you, and you have conquered the Wicked One.
KJVP JO1 2:14 I have written unto you, fathers , because ye have known him that is from the beginning . I have written unto you, young men , because ye are strong , and the word of God abideth in you, and ye have overcome the wicked one.
KJVP JO1 2:14 I have written unto you, fathers , because ye have known him that is from the beginning . I have written unto you, young men , because ye are strong , and the word of God abideth in you, and ye have overcome the wicked one.
AMP JO1 2:14 I write to you, fathers, because you have come to know (recognize, be conscious of, and understand) Him Who [has existed] from the beginning. I write to you, young men, because you are strong and vigorous, and the Word of God is [always] abiding in you (in your hearts), and you have been victorious over the wicked one.
AKJV JO1 2:14 I have written to you, fathers, because you have known him that is from the beginning. I have written to you, young men, because you are strong, and the word of God stays in you, and you have overcome the wicked one.
ACF JO1 2:14 Eu vos escrevi, pais, porque já conhecestes aquele que é desde o princípio. Eu vos escrevi, jovens, porque sois fortes, e a palavra de Deus está em vós, e já vencestes o maligno.
MFT JO1 2:14 fathers, I have written to you, because you know him who is from the very beginning: young men, I have written to you, because you are strong, and the word of God remains within you, and you have conquered the evil One.
GSNT JO1 2:14 I write to you, fathers, because you know him who has existed from the beginning. I write to you, young men, because you are strong, and God's message is always in your hearts, and you have been victorious over the evil one.
ARA JO1 2:14 I have written to you, fathers, that you have known him who is from the beginning. I have written to you, young men, that you are strong, and the word of God dwells in you and you have conquered The Evil One.
KJV JO1 2:15 "Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him."
RF JO1 2:15 Cherish neither the world, nor yet what is in the world. If any one cherishes the world, the affection of the Father is not in him;
KJVP JO1 2:15 Love not the world , neither the things that are in the world . If any man love the world , the love of the Father him.
KJVP JO1 2:15 Love not the world , neither the things that are in the world . If any man love the world , the love of the Father him.
AMP JO1 2:15 Do not love or cherish the world or the things that are in the world. If anyone loves the world, love for the Father is not in him.
AKJV JO1 2:15 Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.
ACF JO1 2:15 Não ameis o mundo, nem o que no mundo há. Se alguém ama o mundo, o amor do Pai não está nele.
MFT JO1 2:15 Love not the world, nor yet what is in the world; if anyone loves the world, love for the Father is not in him.
GSNT JO1 2:15 Do not love the world or what is in the world. If anyone loves the world, there is no love for the Father in his heart,
ARA JO1 2:15 Do not love the world, neither the things that are in it, for whoever loves the world does not have the love of The Father in him.
KJV JO1 2:16 "For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world."
RF JO1 2:16 because all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—are not from the Father, but they are from the world.
KJVP JO1 2:16 For all that is in the world , the lust of the flesh , and the lust of the eyes , and the pride of life , is not of the Father , but is of the world.
KJVP JO1 2:16 For all that is in the world , the lust of the flesh , and the lust of the eyes , and the pride of life , is not of the Father , but is of the world.
AMP JO1 2:16 For all that is in the world--the lust of the flesh [craving for sensual gratification] and the lust of the eyes [greedy longings of the mind] and the pride of life [assurance in one's own resources or in the stability of earthly things]--these do not come from the Father but are from the world [itself].
AKJV JO1 2:16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.
ACF JO1 2:16 Porque tudo o que há no mundo, a concupiscência da carne, a concupiscência dos olhos e a soberba da vida, não é do Pai, mas do mundo.
MFT JO1 2:16 For all that is in the world, the desire of the flesh and the desire of the eyes and the proud glory of life, belongs not to the Father but to the world;
GSNT JO1 2:16 for all that there is in the world, the things that our physical nature and our eyes crave, and the proud display of life—these do not come from the Father, but from the world;
ARA JO1 2:16 For everything that is in the world: the desire of the body and the lust of the eyes and the pride of temporal life, these are not from The Father but these are from the world.
KJV JO1 2:17 "And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever."
RF JO1 2:17 The world passes away, and its lusts; but he who works out the purpose of God continues for ever.
KJVP JO1 2:17 And the world passeth away, and the lust thereof : but he that doeth the will of God abideth for ever.
KJVP JO1 2:17 And the world passeth away, and the lust thereof : but he that doeth the will of God abideth for ever.
AMP JO1 2:17 And the world passes away and disappears, and with it the forbidden cravings (the passionate desires, the lust) of it; but he who does the will of God and carries out His purposes in his life abides (remains) forever.
AKJV JO1 2:17 And the world passes away, and the lust thereof: but he that does the will of God stays for ever.
ACF JO1 2:17 E o mundo passa, e a sua concupiscência; mas aquele que faz a vontade de Deus permanece para sempre.
MFT JO1 2:17 and the world is passing away with its desire, while he who does the will of God remains for ever.
GSNT JO1 2:17 and the world with its cravings is passing away, but whoever does God's will will endure forever.
ARA JO1 2:17 The world is passing and its lust, but he who does the will of God continues for eternity.
KJV JO1 2:18 "Little children, it is the last time: and as ye have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time."
RF JO1 2:18 Youths, it is the last period; and, as you have learned that Antichrist would come—and already many antichrists have come—we consequently know that it is the last period.
KJVP JO1 2:18 Little children , it is the last time : and as ye have heard that antichrist shall come , even now are there many antichrists ; whereby we know that it is the last time.
KJVP JO1 2:18 Little children , it is the last time : and as ye have heard that antichrist shall come , even now are there many antichrists ; whereby we know that it is the last time.
AMP JO1 2:18 Boys (lads), it is the last time (hour, the end of this age). And as you have heard that the antichrist [he who will oppose Christ in the guise of Christ] is coming, even now many antichrists have arisen, which confirms our belief that it is the final (the end) time.
AKJV JO1 2:18 Little children, it is the last time: and as you have heard that antichrist shall come, even now are there many antichrists; whereby we know that it is the last time.
ACF JO1 2:18 Filhinhos, é já a última hora; e, como ouvistes que vem o anticristo, também agora muitos se têm feito anticristos, por onde conhecemos que é já a última hora.
MFT JO1 2:18 Children, it is the last hour. You have learned that 'Antichrist is coming.' Well, but many antichrists have appeared — which makes us sure it is the last hour.
GSNT JO1 2:18 Children, it is the last hour. You have heard that Antichrist is coming, and many Antichrists have indeed appeared. So we may be sure that it is the last hour.
ARA JO1 2:18 My children, it is an end time, and according to what you have heard that The False Messiah comes, already there have been many false messiahs, and by this we know that it is an end time.
KJV JO1 2:19 "They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us."
RF JO1 2:19 They went out from among us, but they did not belong to us; because if they had belonged to us, they would have remained with us. They left, however, in order that it might be evident that so they were not connected with us.
KJVP JO1 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all us.
KJVP JO1 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all us.
AMP JO1 2:19 They went out from our number, but they did not [really] belong to us; for if they had been of us, they would have remained with us. But [they withdrew] that it might be plain that they all are not of us.
AKJV JO1 2:19 They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.
ACF JO1 2:19 Saíram de nós, mas não eram de nós; porque, se fossem de nós, ficariam conosco; mas isto é para que se manifestasse que não são todos de nós.
MFT JO1 2:19 They withdrew from us, but they did not belong to us; had they belonged to us, they would have remained with us, but they withdrew to make it plain that they are none of us.
GSNT JO1 2:19 They have gone out from our number, but they did not really belong to us. For if they had, they would have stayed with us. It was to make it clear that none of them really belonged to us that they withdrew.
ARA JO1 2:19 They went out from us but they were not of us, for if they had been of us, they would have remained with us; but they went out from us to disclose that they were not of us.
KJV JO1 2:20 "But ye have an unction from the Holy One, and ye know all things."
RF JO1 2:20 But you hold a sacred appointment from the Holy One. You know all.
KJVP JO1 2:20 But ye have an unction from the Holy One, and ye know all things.
KJVP JO1 2:20 But ye have an unction from the Holy One, and ye know all things.
AMP JO1 2:20 But you have been anointed by [you hold a sacred appointment from, you have been given an unction from] the Holy One, and you all know [the Truth] or you know all things.
AKJV JO1 2:20 But you have an unction from the Holy One, and you know all things.
ACF JO1 2:20 E vós tendes a unção do Santo, e sabeis tudo.
MFT JO1 2:20 Now, you have been anointed by the holy One, and you all possess knowledge.
GSNT JO1 2:20 But you have been anointed by the Holy One. You all know the truth;
ARA JO1 2:20 And you have an anointing from The Holy One, and you discern every person.
KJV JO1 2:21 "I have not written unto you because ye know not the truth, but because ye know it, and that no lie is of the truth."
RF JO1 2:21 I have not written to you because you are ignorant of the truth; but because you do know it, and because nothing false can proceed from the truth.
KJVP JO1 2:21 I have not written unto you because ye know not the truth , but because ye know it, and that no - lie is of the truth.
KJVP JO1 2:21 I have not written unto you because ye know not the truth , but because ye know it, and that no - lie is of the truth.
AMP JO1 2:21 I write to you not because you are ignorant and do not perceive and know the Truth, but because you do perceive and know it, and [know positively] that nothing false (no deception, no lie) is of the Truth.
AKJV JO1 2:21 I have not written to you because you know not the truth, but because you know it, and that no lie is of the truth.
ACF JO1 2:21 Não vos escrevi porque não soubésseis a verdade, mas porque a sabeis, e porque nenhuma mentira vem da verdade.
MFT JO1 2:21 I am not writing to you because you do not know the truth, but because you do know it, and know that no lie has any connexion with the truth.
GSNT JO1 2:21 I do not write to you because you do not know it, but because you do know it, and because no lie can come from the truth.
ARA JO1 2:21 I have not written to you because you do not know the truth, but because you do know it, and that no lie is from the truth.
KJV JO1 2:22 "Who is a liar but he that denieth that Jesus is the Christ? He is antichrist, that denieth the Father and the Son."
RF JO1 2:22 Who is the liar, if not the one who denies that Jesus is the Messiah? He is the antagonist of Christ who denies the Father and the Son.
KJVP JO1 2:22 Who is a liar but he that denieth that Jesus is the Christ ? He is antichrist , that denieth the Father and the Son.
KJVP JO1 2:22 Who is a liar but he that denieth that Jesus is the Christ ? He is antichrist , that denieth the Father and the Son.
AMP JO1 2:22 Who is [such a] liar as he who denies that Jesus is the Christ (the Messiah)? He is the antichrist (the antagonist of Christ), who [habitually] denies and refuses to acknowledge the Father and the Son.
AKJV JO1 2:22 Who is a liar but he that denies that Jesus is the Christ? He is antichrist, that denies the Father and the Son.
ACF JO1 2:22 Quem é o mentiroso, senão aquele que nega que Jesus é o Cristo? É o anticristo esse mesmo que nega o Pai e o Filho.
MFT JO1 2:22 Who is the real liar? who but he who denies that Jesus is the Christ? This is 'antichrist,' he who disowns the Father and the Son.
GSNT JO1 2:22 Who is such a liar as the man who denies that Jesus is the Christ? He is the real Antichrist—the man who disowns the Father and the Son.
ARA JO1 2:22 Who is a liar but whoever denies that Yeshua is The Messiah? Such a person is a false messiah. He who denies The Father denies also the Son.
KJV JO1 2:23 "Whosoever denieth the Son, the same hath not the Father: (but) he that acknowledgeth the Son hath the Father also."
RF JO1 2:23 Whoever denies the Son, never has the Father. Whoever confesses the Son, possesses the Father also.
KJVP JO1 2:23 Whosoever - denieth the Son , the same hath not the Father : (but) he that acknowledgeth the Son hath the Father also.
KJVP JO1 2:23 Whosoever - denieth the Son , the same hath not the Father : (but) he that acknowledgeth the Son hath the Father also.
AMP JO1 2:23 No one who [habitually] denies (disowns) the Son even has the Father. Whoever confesses (acknowledges and has) the Son has the Father also.
AKJV JO1 2:23 Whoever denies the Son, the same has not the Father: he that acknowledges the Son has the Father also.
ACF JO1 2:23 Qualquer que nega o Filho, também não tem o Pai; mas aquele que confessa o Filho, tem também o Pai.
MFT JO1 2:23 No one who disowns the Son can possess the Father: he who confesses the Son possesses the Father as well.
GSNT JO1 2:23 No one who disowns the Son can have the Father. Whoever acknowledges the Son has the Father too.
ARA JO1 2:23 He who denies The Son also does not believe in The Father; whoever confesses The Son confesses The Father also.
KJV JO1 2:24 "Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father."
RF JO1 2:24 You, continue in what you learned from the beginning. If what you learned from the first remains with you, you will continue in union with the Son, and in union with the Father.
KJVP JO1 2:24 Let that therefore abide in you, which ye have heard from the beginning . If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son , and in the Father.
KJVP JO1 2:24 Let that therefore abide in you, which ye have heard from the beginning . If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son , and in the Father.
AMP JO1 2:24 As for you, keep in your hearts what you have heard from the beginning. If what you heard from the first dwells and remains in you, then you will dwell in the Son and in the Father [always].
AKJV JO1 2:24 Let that therefore abide in you, which you have heard from the beginning. If that which you have heard from the beginning shall remain in you, you also shall continue in the Son, and in the Father.
ACF JO1 2:24 Portanto, o que desde o princípio ouvistes permaneça em vós. Se em vós permanecer o que desde o princípio ouvistes, também permanecereis no Filho e no Pai.
MFT JO1 2:24 Let that remain in you which you learned from the very beginning; if what you learned from the very beginning remains with you, then you will remain in the Son and in the Father.
GSNT JO1 2:24 Keep what you have heard from the beginning in your hearts; then you will always be in union with the Son and the Father.
ARA JO1 2:24 And anything which you have heard from the first, let remain with you, for if that which you have heard from the first remains with you, you are also remaining in The Father and in The Son.
KJV JO1 2:25 "And this is the promise that he hath promised us, even eternal life."
RF JO1 2:25 And this is the promise which He promised to us, the Life Eternal.
KJVP JO1 2:25 And this is the promise that he hath promised us, even eternal life.
KJVP JO1 2:25 And this is the promise that he hath promised us, even eternal life.
AMP JO1 2:25 And this is what He Himself has promised us--the life, the eternal [life].
AKJV JO1 2:25 And this is the promise that he has promised us, even eternal life.
ACF JO1 2:25 E esta é a promessa que ele nos fez: a vida eterna.
MFT JO1 2:25 Now this is what he has promised you, eternal life.
GSNT JO1 2:25 And what he himself has promised us is eternal life.
ARA JO1 2:25 And this is The Promise which he has promised us: Eternal Life!
KJV JO1 2:26 These things have I written unto you concerning them that seduce you.
RF JO1 2:26 I have written this to you on account of those who would mislead you.
KJVP JO1 2:26 These things have I written unto you concerning them that seduce you.
KJVP JO1 2:26 These things have I written unto you concerning them that seduce you.
AMP JO1 2:26 I write this to you with reference to those who would deceive you [seduce and lead you astray].
AKJV JO1 2:26 These things have I written to you concerning them that seduce you.
ACF JO1 2:26 Estas coisas vos escrevi acerca dos que vos enganam.
MFT JO1 2:26 I am writing to you in this way about those who would deceive you,
GSNT JO1 2:26 I write you this with reference to those who are trying to mislead you.
ARA JO1 2:26 But I have written these things to you because of those who seduce you.
KJV JO1 2:27 "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him."
RF JO1 2:27 And as for you, the sacred appointment which you received from Him, retain it with you; and then you will require no other teacher; but this, His consecration, will teach you about everything; and it is truthful, and not false: and as He has taught you, hold on to Him.
KJVP JO1 2:27 But the anointing which ye have received of him abideth in you, and ye need - not that any man teach you: but as the same anointing teacheth you of all things, and is truth , and is no - lie , and even as it hath taught you, ye shall abide him.
KJVP JO1 2:27 But the anointing which ye have received of him abideth in you, and ye need - not that any man teach you: but as the same anointing teacheth you of all things, and is truth , and is no - lie , and even as it hath taught you, ye shall abide him.
AMP JO1 2:27 But as for you, the anointing (the sacred appointment, the unction) which you received from Him abides [permanently] in you; [so] then you have no need that anyone should instruct you. But just as His anointing teaches you concerning everything and is true and is no falsehood, so you must abide in (live in, never depart from) Him [being rooted in Him, knit to Him], just as [His anointing] has taught you [to do].
AKJV JO1 2:27 But the anointing which you have received of him stays in you, and you need not that any man teach you: but as the same anointing teaches you of all things, and is truth, and is no lie, and even as it has taught you, you shall abide in him.
ACF JO1 2:27 E a unção que vós recebestes dele, fica em vós, e não tendes necessidade de que alguém vos ensine; mas, como a sua unção vos ensina todas as coisas, e é verdadeira, e não é mentira, como ela vos ensinou, assim nele permanecereis.
MFT JO1 2:27 but the unction you received from him remains within you, and you really need no teaching from anyone; simply remain in him, for his unction teaches you about everything and is true and is no lie — remain in him, as it has taught you to do.
GSNT JO1 2:27 You still retain in your hearts the anointing with the Spirit that you received from him, and you do not need to have anyone teach you. But just as that anointing of his teaches you about everything, and as it is true and no falsehood, keep in union with him just as it has taught you to do.
ARA JO1 2:27 And if The Anointing will remain with you which you have received from him, you do not need anyone to teach you, but as The Anointing who is from God is teaching you about everything, and is true, and there is no falsehood in him, even as he has taught you, abide in him.
KJV JO1 2:28 "And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming."
RF JO1 2:28 And now, little children, abide in Him; so that at His appearance we may enjoy perfect freedom, and not feel ashamed about Him in His presence.
KJVP JO1 2:28 And now , little children , abide in him; that, when he shall appear , we may have confidence , and not be ashamed before him at his coming.
KJVP JO1 2:28 And now , little children , abide in him; that, when he shall appear , we may have confidence , and not be ashamed before him at his coming.
AMP JO1 2:28 And now, little children, abide (live, remain permanently) in Him, so that when He is made visible, we may have and enjoy perfect confidence (boldness, assurance) and not be ashamed and shrink from Him at His coming.
AKJV JO1 2:28 And now, little children, abide in him; that, when he shall appear, we may have confidence, and not be ashamed before him at his coming.
ACF JO1 2:28 E agora, filhinhos, permanecei nele; para que, quando ele se manifestar, tenhamos confiança, e não sejamos confundidos por ele na sua vinda.
MFT JO1 2:28 Remain within him now, my dear children, so that when he appears we may have confidence, instead of shrinking from him in shame at his arrival.
GSNT JO1 2:28 Now, dear children, keep in union with him, so that if he appears, we may have confidence and not shrink from him in shame when he comes.
ARA JO1 2:28 And now my children, abide in him, that when he is revealed, we shall not be ashamed before him, but we shall have boldness at his arrival.
KJV JO1 2:29 "If ye know that he is righteous, ye know that every one that doeth righteousness is born of him."
RF JO1 2:29 If you know that He is righteous, you will also recognize that every one who acts righteously is born of Him.
KJVP JO1 2:29 If ye know that he is righteous , ye know that every one that doeth righteousness is born him.
KJVP JO1 2:29 If ye know that he is righteous , ye know that every one that doeth righteousness is born him.
AMP JO1 2:29 If you know (perceive and are sure) that He [Christ] is [absolutely] righteous [conforming to the Father's will in purpose, thought, and action], you may also know (be sure) that everyone who does righteously [and is therefore in like manner conformed to the divine will] is born (begotten) of Him [God].
AKJV JO1 2:29 If you know that he is righteous, you know that every one that does righteousness is born of him.
ACF JO1 2:29 Se sabeis que ele é justo, sabeis que todo aquele que pratica a justiça é nascido dele.
MFT JO1 2:29 As you know he is just, be sure that everyone who practises righteousness is born of him.
GSNT JO1 2:29 If you know that he is upright, you may be sure that everyone who acts uprightly is his child.
ARA JO1 2:29 And if you know that he is righteous, know also that everyone who does righteousness is from him.
G5040 {teknion} Type: noun neuter | Definition: | 1) a little child | 2) in the NT used as a term of kindly address by teachers to their disciples | A Related Word by Strong's Number: diminutive of G5043 | Times used in KJV: 18 | children, 9 | REF: 0 - 8 | little, 9 | REF: 9 - 17
G5023 {tauta} Type: pronoun | Definition: | 1) these | A Related Word by Strong's Number: nominative or accusative case neuter plural of G3778 | Times used in KJV: 232 | these, 191 | REF: 0 - 176 | thus, 16 | REF: 177 - 192 | this, 6 | REF: 193 - 198 | afterward, 4 | REF: 199 - 202 | those, 4 | REF: 203 - 206 | hereafter, 3 | REF: 207 - 209 | such, 3 | REF: 210 - 212 | same, 2 | REF: 213 - 214 | follow, 1 | REF: 215 | so, 1 | REF: 216 | things, 1 | REF: 217
G1125 {grapho} Type: verb | Definition: | 1) to write, with reference to the form of the letters | 1a) to delineate (or form) letters on a tablet, parchment, paper, or other material | 2) to write, with reference to the contents of the writing | 2a) to express in written characters | 2b) to commit to writing (things not to be forgotten), write down, record | 2c) used of those things which stand written in the sacred books (of the OT) | 2d) to write to one, i.e. by writing (in a written epistle) to give information, directions | 3) to fill with writing | 4) to draw up in writing, compose | A Related Word by Strong's Number: a root word | Times used in KJV: 194 | written, 121 | REF: 0 - 113 | write, 50 | REF: 114 - 157 | wrote, 21 | REF: 158 - 178 | describeth, 1 | REF: 179 | writing, 1 | REF: 180
G1437 {ean} Type: conjunction | Definition: | 1) if, in case | A Related Word by Strong's Number: from G1487 and G302 | Times used in KJV: 284 | if, 217 | REF: 0 - 200 | whosoever, 19 | REF: 201 - 216 | whatsoever, 16 | REF: 217 - 231 | though, 14 | REF: 232 - 243 | whomsoever, 4 | REF: 244 - 247 | wheresoever, 3 | REF: 248 - 250 | whether, 3 | REF: 251 | soever, 2 | REF: 252 - 253 | when, 2 | REF: 254 - 255 | whithersoever, 2 | REF: 256 - 257 | so, 1 | REF: 258 | whensoever, 1 | REF: 259
G2192 {echo} Type: verb | Definition: | 1) to have, i.e. to hold | 1a) to have (hold) in the hand, in the sense of wearing, to have (hold) possession of the mind (refers to alarm, agitating emotions, etc.), to hold fast keep, to have or comprise or involve, to regard or consider or hold as | 2) to have, i.e. own, possess | 2a) external things such as pertain to property or riches or furniture or utensils or goods or food etc. | 2b) used of those joined to any one by the bonds of natural blood or marriage or friendship or duty or law etc, of attendance or companionship | 3) to hold one's self or find one's self so and so, to be in such or such a condition | 4) to hold one's self to a thing, to lay hold of a thing, to adhere or cling to | 4a) to be closely joined to a person or a thing | A Related Word by Strong's Number: including an alternate form scheo, used in certain tenses only), a primary verb | Times used in KJV: 775 | have, 340 | REF: 0 - 303 | hath, 130 | REF: 304 - 410 | had, 109 | REF: 411 - 506 | having, 86 | REF: 507 - 587 | hast, 28 | REF: 588 - 613 | need, 9 | REF: 614 - 623 | sick, 8 | REF: 624 - 631 | child, 7 | REF: 632 - 638 | could, 3 | REF: 639 - 641 | hold, 3 | REF: 642 - 644 | next, 3 | REF: 645 - 647 | thank, 3 | REF: 648 - 650 | count, 2 | REF: 651 - 652 | counted, 2 | REF: 653 - 654 | diseased, 2 | REF: 655 - 656 | holding, 2 | REF: 657 - 658 | lieth, 2 | REF: 659 - 660 | needeth, 2 | REF: 661 - 662 | possessed, 2 | REF: 663 - 664 | able, 1 | REF: 665 | accompany, 1 | REF: 666 | amend, 1 | REF: 667 | art, 1 | REF: 668 | been, 1 | REF: 669 | began, 1 | REF: 670 | being, 1 | REF: 671 | brought, 1 | REF: 672 | cannot, 1 | REF: 673 | conceived, 1 | REF: 674 | do, 1 | REF: 675 | eat, 1 | REF: 676 | enjoy, 1 | REF: 677 | fear, 1 | REF: 678 | following, 1 | REF: 679 | held, 1 | REF: 680 | kept, 1 | REF: 681 | lacked, 1 | REF: 682 | must, 1 | REF: 683 | necessity, 1 | REF: 684 | needed, 1 | REF: 685 | needest, 1 | REF: 686 | rebuked, 1 | REF: 687 | recover, 1 | REF: 688 | reigneth, 1 | REF: 689 | rest, 1 | REF: 690 | retain, 1 | REF: 691 | standing, 1 | REF: 692 | took, 1 | REF: 693 | trembled, 1 | REF: 694 | uncircumcised, 1 | REF: 695 | using, 1 | REF: 696
G3875 {parakletos} Type: noun masculine | Definition: | 1) summoned, called to one's side, especially called to one's aid | 1a) one who pleads another's cause before a judge, a pleader, counsel for defense, legal assistant, an advocate | 1b) one who pleads another's cause with one, an intercessor | 1b1) of Christ in his exaltation at God's right hand, pleading with God the Father for the pardon of our sins | 1c) in the widest sense, a helper, succourer, aider, assistant | 1c1) of the Holy Spirit destined to take the place of Christ with the apostles (after his ascension to the Father), to lead them to a deeper knowledge of the gospel truth, and give them divine strength needed to enable them to undergo trials and persecutions on behalf of the divine kingdom | A Related Word by Strong's Number: a root word | Times used in KJV: 5 | comforter, 4 | REF: 0 - 2 | advocate, 1 | REF: 3
G3962 {pater} Type: noun masculine | Definition: | 1) generator or male ancestor | 1a) either the nearest ancestor: father of the corporeal nature, natural fathers, both parents | 1b) a more remote ancestor, the founder of a family or tribe, progenitor of a people, forefather: so Abraham is called, Jacob and David | 1b1) fathers, i.e. ancestors, forefathers, founders of a nation | 1c) one advanced in years, a senior | 2) metaphorically | 2a) the originator and transmitter of anything | 2a1) the authors of a family or society of persons animated by the same spirit as himself | 2a2) one who has infused his own spirit into others, who actuates and governs their minds | 2b) one who stands in a father's place and looks after another in a paternal way | 2c) a title of honour | 2c1) teachers, as those to whom pupils trace back the knowledge and training they have received | 2c2) the members of the Sanhedrin, whose prerogative it was by virtue of the wisdom and experience in which they excelled, to take charge of the interests of others | 3) God is called the Father | 3a) of the stars, the heavenly luminaries, because he is their creator, upholder, ruler | 3b) of all rational and intelligent beings, whether angels or men, because he is their creator, preserver, guardian and protector | 3b1) of spiritual beings and of all men | 3c) of Christians, as those who through Christ have been exalted to a specially close and intimate relationship with God, and who no longer dread him as a stern judge of sinners, but revere him as their reconciled and loving Father | 3d) the Father of Jesus Christ, as one whom God has united to himself in the closest bond of love and intimacy, made acquainted with his purposes, appointed to explain and carry out among men the plan of salvation, and made to share also in his own divine nature | 3d1) by Jesus Christ himself | 3d2) by the apostles | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 418 | father, 347 | REF: 0 - 261 | fathers, 52 | REF: 262 - 310 | father's, 17 | REF: 311 - 327 | fathers', 1 | REF: 328 | parents, 1 | REF: 329
G2424 {Iesous} Type: noun proper masculine | Definition: | Jesus = "Jehovah is salvation" | 1) Jesus, the Son of God, the Saviour of mankind, God incarnate | 2) Jesus Barabbas was the captive robber whom the Jews begged Pilate to release instead of Christ | REF: 0 - 1 | REF: 2 | REF: 3 | A Related Word by Strong's Number: of Hebrew origin H3091 | Times used in KJV: 977 | jesus, 967 | REF: 4 - 709 | jesus', 10 | REF: 710 - 719
G5547 {Christos} Type: adjective | Definition: | Christ = "anointed" | 1) Christ was the Messiah, the Son of God | 2) anointed | A Related Word by Strong's Number: from G5548 | Times used in KJV: 569 | christ, 553 | REF: 0 - 468 | christ's, 16 | REF: 469 - 482
G1342 {dikaios} Type: adjective | Definition: | 1) righteous, observing divine laws | 1a) in a wide sense, upright, righteous, virtuous, keeping the commands of God | 1a1) of those who seem to themselves to be righteous, who pride themselves to be righteous, who pride themselves in their virtues, whether real or imagined | 1a2) innocent, faultless, guiltless | 1a3) used of him whose way of thinking, feeling, and acting is wholly conformed to the will of God, and who therefore needs no rectification in the heart or life | 1a3a) only Christ truly | 1a4) approved of or acceptable of God | 1b) in a narrower sense, rendering to each his due and that in a judicial sense, passing just judgment on others, whether expressed in words or shown by the manner of dealing with them | A Related Word by Strong's Number: from G1349 | Times used in KJV: 81 | righteous, 41 | REF: 0 - 35 | just, 33 | REF: 36 - 68 | right, 5 | REF: 69 - 74 | meet, 2 | REF: 75 - 76
G264 {hamartano} Type: verb | Definition: | 1) to be without a share in | 2) to miss the mark | 3) to err, be mistaken | 4) to miss or wander from the path of uprightness and honour, to do or go wrong | 5) to wander from the law of God, violate God's law, sin | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the base of G3313 | Times used in KJV: 43 | sin, 16 | REF: 0 - 12 | sinned, 15 | REF: 13 - 25 | sinneth, 7 | REF: 26 - 31 | trespass, 3 | REF: 32 - 34 | faults, 1 | REF: 35 | offended, 1 | REF: 36
G2434 {hilasmos} Type: noun masculine | Definition: | 1) an appeasing, propitiating | 2) the means of appeasing, a propitiation | A Related Word by Strong's Number: a root word | Times used in KJV: 2 | propitiation, 2 | REF: 0 - 1
G2251 {hemeteros} Type: pronoun | Definition: | 1) our, your | A Related Word by Strong's Number: from G2349 | Times used in KJV: 2 | ours, 2 | REF: 0 - 2
G3440 {monon} Type: adverb | Definition: | 1) only, alone, but | A Related Word by Strong's Number: from G3441 | Times used in KJV: 65 | only, 62 | REF: 0 - 59 | alone, 3 | REF: 60 - 62
G3650 {holos} Type: adjective | Definition: | 1) all, whole, completely | A Related Word by Strong's Number: a primary word | Times used in KJV: 115 | all, 66 | REF: 0 - 54 | whole, 43 | REF: 55 - 95 | every, 2 | REF: 96 - 97 | whit, 2 | REF: 98 - 99 | altogether, 1 | REF: 100 | throughout, 1 | REF: 101
G2889 {kosmos} Type: noun masculine | Definition: | 1) an apt and harmonious arrangement or constitution, order, government | REF: 0 | 3) the world, the universe | 4) the circle of the earth, the earth | 5) the inhabitants of the earth, men, the human family | 6) the ungodly multitude; the whole mass of men alienated from God, and therefore hostile to the cause of Christ | 7) world affairs, the aggregate of things earthly | 7a) the whole circle of earthly goods, endowments riches, advantages, pleasures, etc, which although hollow and frail and fleeting, stir desire, seduce from God and are obstacles to the cause of Christ | 8) any aggregate or general collection of particulars of any sort | REF: 1 | REF: 2 - 8 | A Related Word by Strong's Number: probably from the base of G2865 | Times used in KJV: 188 | world, 185 | REF: 9 - 143 | adorning, 2 | REF: 144 | world's, 1 | REF: 145
G266 {hamartia} Type: noun feminine | Definition: | 1) equivalent to 264 | 1a) to be without a share in | 1b) to miss the mark | 1c) to err, be mistaken | 1d) to miss or wander from the path of uprightness and honour,to do or go wrong | 1e) to wander from the law of God, violate God's law, sin | 2) that which is done wrong, sin, an offence, a violation of the divine law in thought or in act | 3) collectively, the complex or aggregate of sins committed either by a single person or by many | A Related Word by Strong's Number: from G264 | Times used in KJV: 174 | sin, 94 | REF: 0 - 76 | sins, 78 | REF: 77 - 150 | offence, 1 | REF: 151 | sinful, 1 | REF: 152
G5129 {touto} Type: pronoun | Definition: | 1) to this one | A Related Word by Strong's Number: dative case singular masculine or neuter of G3778 | Times used in KJV: 76 | this, 57 | REF: 0 - 55 | hereby, 8 | REF: 56 - 63 | herein, 7 | REF: 64 - 70 | therein, 2 | REF: 71 - 72 | one, 1 | REF: 73 | same, 1 | REF: 74 - 75
G1097 {ginosko} Type: verb | Definition: | 1) to learn to know, come to know, get a knowledge of perceive, feel | 1a) to become known | 2) to know, understand, perceive, have knowledge of | 2a) to understand | 2b) to know | 3) Jewish idiom for sexual intercourse between a man and a woman | 4) to become acquainted with, to know | A Related Word by Strong's Number: a prolonged form of a primary verb | Times used in KJV: 224 | know, 94 | REF: 0 - 91 | known, 45 | REF: 92 - 131 | knew, 30 | REF: 132 - 162 | knoweth, 16 | REF: 163 - 178 | perceived, 7 | REF: 179 - 185 | knowest, 5 | REF: 186 - 190 | knowing, 5 | REF: 191 - 195 | understood, 4 | REF: 196 - 199 | understand, 3 | REF: 200 - 202 | aware, 2 | REF: 203 - 204 | perceive, 2 | REF: 205 - 206 | sure, 2 | REF: 207 - 208 | allow, 1 | REF: 209 | can, 1 | REF: 210 | canst, 1 | REF: 211 | felt, 1 | REF: 212 | knewest, 1 | REF: 213 | knowledge, 1 | REF: 214 | resolved, 1 | REF: 215 | speak, 1 | REF: 216 | understandest, 1 | REF: 217
G5083 {tereo} Type: verb | Definition: | 1) to attend to carefully, take care of | 1a) to guard | 1b) metaphorically to keep, one in the state in which he is | 1c) to observe | 1d) to reserve: to undergo something | A Related Word by Strong's Number: from teros (a watch, perhaps akin to G2334) | Times used in KJV: 74 | keep, 31 | REF: 0 - 29 | kept, 15 | REF: 30 - 45 | keepeth, 10 | REF: 46 - 55 | reserved, 7 | REF: 56 - 62 | observe, 4 | REF: 63 - 65 | preserved, 2 | REF: 66 - 67 | hold, 1 | REF: 68 | keepers, 1 | REF: 69 - 70 | reserve, 1 | REF: 71 | watched, 1 | REF: 72 | watching, 1 | REF: 73
G1785 {entole} Type: noun feminine | Definition: | 1) an order, command, charge, precept, injunction | 1a) that which is prescribed to one by reason of his office | 2) a commandment | 2a) a prescribed rule in accordance with which a thing is done | 2a1) a precept relating to lineage, of the Mosaic precept concerning the priesthood | 2a2) ethically used of the commandments in the Mosaic law or Jewish tradition | A Related Word by Strong's Number: from G1781 | Times used in KJV: 71 | commandment, 42 | REF: 0 - 38 | commandments, 27 | REF: 39 - 63 | precept, 2 | REF: 64 - 65
G5583 {pseustes} Type: noun masculine | Definition: | 1) a liar | 2) one who breaks faith | 3) a false and faithless man | A Related Word by Strong's Number: from G5574 | Times used in KJV: 10 | liar, 8 | REF: 0 - 7 | liars, 2 | REF: 8 - 9
G225 {aletheia} Type: noun feminine | Definition: | 1) objectively | 1a) what is true in any matter under consideration | 1a1) truly, in truth, according to truth | 1a2) of a truth, in reality, in fact, certainly | 1b) what is true in things appertaining to God and the duties of man, moral and religious truth | 1b1) in the greatest latitude | 1b2) the true notions of God which are open to human reason without his supernatural intervention | 1c) the truth as taught in the Christian religion, respecting God and the execution of his purposes through Christ, and respecting the duties of man, opposing alike to the superstitions of the Gentiles and the inventions of the Jews, and the corrupt opinions and precepts of false teachers even among Christians | 2) subjectively | 2a) truth as a personal excellence | 2a1) that candour of mind which is free from affection, pretence, simulation, falsehood, deceit | A Related Word by Strong's Number: from G227 | Times used in KJV: 104 | truth, 100 | REF: 0 - 88 | true, 1 | REF: 89 | truly, 1 | REF: 90 | truth's, 1 | REF: 91 | verity, 1 | REF: 92
G3056 {logos} Type: noun masculine | Definition: | 1) of speech | 1a) a word, uttered by a living voice, embodies a conception or idea | 1b) what someone has said | 1b1) a word | 1b2) the sayings of God | 1b3) decree, mandate or order | 1b4) of the moral precepts given by God | 1b5) Old Testament prophecy given by the prophets | 1b6) what is declared, a thought, declaration, aphorism, a weighty saying, a dictum, a maxim | 1c) discourse | 1c1) the act of speaking, speech | 1c2) the faculty of speech, skill and practice in speaking | 1c3) a kind or style of speaking | 1c4) a continuous speaking discourse - instruction | 1d) doctrine, teaching | 1e) anything reported in speech; a narration, narrative | 1f) matter under discussion, thing spoken of, affair, a matter in dispute, case, suit at law | 1g) the thing spoken of or talked about; event, deed | 2) its use as respect to the MIND alone | 2a) reason, the mental faculty of thinking, meditating, reasoning, calculating | 2b) account, i.e. regard, consideration | 2c) account, i.e. reckoning, score | 2d) account, i.e. answer or explanation in reference to judgment | 2e) relation, i.e. with whom as judge we stand in relation | 2e1) reason would | 2f) reason, cause, ground | 3) In John, denotes the essential Word of God, Jesus Christ, the personal wisdom and power in union with God, his minister in creation and government of the universe, the cause of all the world's life both physical and ethical, which for the procurement of man's salvation put on human nature in the person of Jesus the Messiah, the second person in the Godhead, and shone forth conspicuously from His words and deeds. | A Related Word by Strong's Number: from G3004 | Times used in KJV: 325 | word, 173 | REF: 0 - 162 | words, 48 | REF: 163 - 208 | saying, 33 | REF: 209 - 241 | sayings, 16 | REF: 242 - 256 | account, 8 | REF: 257 - 263 | speech, 8 | REF: 264 - 271 | matter, 4 | REF: 272 - 275 | utterance, 4 | REF: 276 - 279 | things, 3 | REF: 280 - 282 | communication, 2 | REF: 283 - 284 | reason, 2 | REF: 285 - 286 | thing, 2 | REF: 287 - 288 | work, 2 | REF: 289 | cause, 1 | REF: 290 | communications, 1 | REF: 291 | concerning, 1 | REF: 292 | do, 1 | REF: 293 | doctrine, 1 | REF: 294 | fame, 1 | REF: 295 | intent, 1 | REF: 296 | mouth, 1 | REF: 297 | move, 1 | REF: 298 | preaching, 1 | REF: 299 | question, 1 | REF: 300 | reckoneth, 1 | REF: 301 | rumour, 1 | REF: 302 | say, 1 | REF: 303 | show, 1 | REF: 304 | speaker, 1 | REF: 305 | talk, 1 | REF: 306 | tidings, 1 | REF: 307 | treatise, 1 | REF: 308 | word's, 1 | REF: 309
G2316 {theos} Type: noun masculine | Definition: | 1) a god or goddess, a general name of deities or divinities | 2) the Godhead, trinity | 2a) God the Father, the first person in the trinity | 2b) Christ, the second person of the trinity | 2c) Holy Spirit, the third person in the trinity | 3) spoken of the only and true God | 3a) refers to the things of God | 3b) his counsels, interests, things due to him | 4) whatever can in any respect be likened unto God, or resemble him in any way | 4a) God's representative or viceregent | 4a1) of magistrates and judges | A Related Word by Strong's Number: of uncertain affinity; a deity, especially (with G3588) the supreme Divinity | Times used in KJV: 1344 | god, 1310 | REF: 0 - 980 | god's, 16 | REF: 981 - 995 | gods, 8 | REF: 996 - 1002 | godly, 7 | REF: 1003 - 1009 | god-ward, 2 | REF: 1010 - 1011 | exceeding, 1 | REF: 1012
G5048 {teleioo} Type: verb | Definition: | 1) to make perfect, complete | 1a) to carry through completely, to accomplish, finish, bring to an end | 2) to complete (perfect) | 2a) add what is yet wanting in order to render a thing full | 2b) to be found perfect | 3) to bring to the end (goal) proposed | 4) to accomplish | 4a) bring to a close or fulfilment by event | 4a1) of the prophecies of the scriptures | A Related Word by Strong's Number: from G5046 | Times used in KJV: 34 | perfect, 13 | REF: 0 - 12 | made, 10 | REF: 13 - 22 | perfected, 4 | REF: 23 - 26 | finish, 3 | REF: 27 - 29 | fulfilled, 2 | REF: 30 - 31 | consecrated, 1 | REF: 32 | finished, 1 | REF: 33
G302 {an} Type: particle | Definition: | 1) has no exact English equivalent, see definitions under AV | A Related Word by Strong's Number: a primary particle | Times used in KJV: 80 | whosoever, 39 | REF: 0 - 31 | whatsoever, 19 | REF: 32 - 50 | soever, 5 | REF: 51 - 54 | whomsoever, 5 | REF: 55 - 59 | whithersoever, 4 | REF: 60 - 62 | whoso, 4 | REF: 63 - 67 | wheresoever, 2 | REF: 68 - 70 | whereinsoever, 1 | REF: 71 | which, 1 | REF: 72
G230 {alethos} Type: adverb | Definition: | 1) truly, of a truth, in reality, most certainly | A Related Word by Strong's Number: from G227 | Times used in KJV: 21 | truth, 7 | REF: 0 - 6 | indeed, 6 | REF: 7 - 11 | surely, 3 | REF: 12 - 14 | truly, 2 | REF: 15 - 16 | surety, 1 | REF: 17 | verily, 1 | REF: 18 | very, 1 | REF: 19
G26 {agape} Type: noun feminine | Definition: | 1) brotherly love, affection, good will, love, benevolence | 2) love feasts | A Related Word by Strong's Number: from G25 | Times used in KJV: 116 | love, 84 | REF: 0 - 76 | charity, 28 | REF: 77 - 99 | charitably, 1 | REF: 100 | dear, 1 | REF: 101 | love's, 1 | REF: 102 | loved, 1 | REF: 103
G3306 {meno} Type: verb | Definition: | 1) to remain, abide | 1a) in reference to place | 1a1) to sojourn, tarry | 1a2) not to depart | 1a2a) to continue to be present | 1a2b) to be held, kept, continually | 1b) in reference to time | 1b1) to continue to be, not to perish, to last, endure | 1b1a) of persons, to survive, live | 1c) in reference to state or condition | 1c1) to remain as one, not to become another or different | 2) to wait for, await one | A Related Word by Strong's Number: a root word | Times used in KJV: 118 | abide, 27 | REF: 0 - 22 | abideth, 20 | REF: 23 - 40 | abode, 12 | REF: 41 - 52 | dwelleth, 10 | REF: 53 - 61 | remain, 8 | REF: 62 - 69 | continue, 7 | REF: 70 - 76 | tarry, 6 | REF: 77 - 82 | remaineth, 5 | REF: 83 - 87 | remained, 3 | REF: 88 - 90 | tarried, 3 | REF: 91 - 93 | abiding, 2 | REF: 94 - 95 | continued, 2 | REF: 96 - 97 | dwell, 2 | REF: 98 - 99 | dwelt, 2 | REF: 100 - 101 | endureth, 2 | REF: 102 - 103 | continueth, 1 | REF: 104 | continuing, 1 | REF: 105 | dwellest, 1 | REF: 106 | enduring, 1 | REF: 107 | present, 1 | REF: 108 | remaining, 1 | REF: 109 | stand, 1 | REF: 110
G3784 {opheilo / opheileo} Type: verb | Definition: | 1) to owe | 1a) to owe money, be in debt for | 1a1) that which is due, the debt | 2) metaphorically the goodwill due | A Related Word by Strong's Number: or (in certain tenses) its prolonged form opheileo; probably from the base of G3786 (through the idea of accruing) | Times used in KJV: 36 | ought, 15 | REF: 0 - 14 | owest, 3 | REF: 15 - 17 | bound, 2 | REF: 18 - 19 | due, 2 | REF: 20 - 21 | duty, 2 | REF: 22 - 23 | owed, 2 | REF: 24 - 26 | behoved, 1 | REF: 27 | debt, 1 | REF: 28 | debtor, 1 | REF: 29 | guilty, 1 | REF: 30 | indebted, 1 | REF: 31 | must, 1 | REF: 32 | need, 1 | REF: 33 | owe, 1 | REF: 34 | oweth, 1 | REF: 35 | should, 1 | REF: 36
G3779 {houto} Type: adverb | Definition: | 1) in this manner, thus, so | A Related Word by Strong's Number: from G3778 | Times used in KJV: 224 | so, 174 | REF: 0 - 167 | thus, 17 | REF: 168 - 183 | this, 11 | REF: 184 - 194 | likewise, 5 | REF: 195 - 199 | manner, 5 | REF: 200 - 204 | after, 4 | REF: 205 - 207 | even, 3 | REF: 208 - 210 | like, 2 | REF: 211 - 212 | all, 1 | REF: 213 | what, 1 | REF: 214 | wise, 1 | REF: 215
G4043 {peripateo} Type: verb | Definition: | 1) to walk | 1a) to make one's way, progress; to make due use of opportunities | 1b) Hebrew for, to live | 1b1) to regulate one's life | 1b2) to conduct one's self | 1b3) to pass one's life | A Related Word by Strong's Number: from G4012 and G3961 | Times used in KJV: 98 | walk, 56 | REF: 0 - 52 | walked, 19 | REF: 53 - 69 | walking, 12 | REF: 70 - 81 | walketh, 5 | REF: 82 - 86 | walkest, 2 | REF: 87 - 88 | about, 1 | REF: 89 | go, 1 | REF: 90 | occupied, 1 | REF: 91 | walkedst, 1 | REF: 92
G2531 {kathos} Type: adverb | Definition: | 1) according as | 1a) just as, even as | 1b) in proportion as, in the degree that | 2) since, seeing that, agreeably to the fact that | 3) when, after that | A Related Word by Strong's Number: from G2596 and G5613 | Times used in KJV: 31 | even, 24 | REF: 0 - 23 | according, 5 | REF: 24 - 28 | how, 1 | REF: 29 | when, 1 | REF: 30
G3756 {ou} Type: particle | Definition: | 1) no, not; in direct questions expecting an affirmative answer | A Related Word by Strong's Number: a primary word, the absolute negative [compare G3361] adverb | Times used in KJV: 298 | no, 145 | REF: 0 - 138 | cannot, 59 | REF: 139 - 194 | neither, 30 | REF: 195 - 221 | none, 20 | REF: 222 - 239 | nothing, 15 | REF: 240 - 254 | nay, 11 | REF: 255 - 262 | never, 6 | REF: 263 - 267 | nor, 5 | REF: 268 - 270 | therefore, 2 | REF: 271 - 272 | long, 1 | REF: 273 | special, 1 | REF: 274 | unworthy, 1 | REF: 275 | when, 1 | REF: 276 | without, 1 | REF: 277
G2537 {kainos} Type: adjective | Definition: | 1) new | 1a) as respects form | 1a1) recently made, fresh, recent, unused, unworn | 1b) as respects substance | 1b1) of a new kind, unprecedented, novel, uncommon, unheard of | A Related Word by Strong's Number: of uncertain affinity | Times used in KJV: 45 | new, 45 | REF: 0 - 37
G3820 {palaios} Type: adjective | Definition: | 1) old, ancient | 2) no longer new, worn by use, the worse for wear, old | A Related Word by Strong's Number: from G3819 | Times used in KJV: 19 | old, 19 | REF: 0 - 14
G746 {arche} Type: noun feminine | Definition: | 1) beginning, origin | 2) the person or thing that commences, the first person or thing in a series, the leader | 3) that by which anything begins to be, the origin, the active cause | 4) the extremity of a thing | 4a) of the corners of a sail | 5) the first place, principality, rule, magistracy | 5a) of angels and demons | A Related Word by Strong's Number: from G756 | Times used in KJV: 59 | beginning, 39 | REF: 0 - 34 | principalities, 6 | REF: 35 - 40 | first, 4 | REF: 41 - 44 | corners, 2 | REF: 45 - 46 | principality, 2 | REF: 47 - 48 | began, 1 | REF: 49 | beginnings, 1 | REF: 50 | magistrates, 1 | REF: 51 | power, 1 | REF: 52 | principles, 1 | REF: 53 | rule, 1 | REF: 54
G191 {akouo} Type: verb | Definition: | 1) to be endowed with the faculty of hearing, not deaf | 2) to hear | 2b) to attend to, consider what is or has been said | 2c) to understand, perceive the sense of what is said | 3) to hear something | 3a) to perceive by the ear what is announced in one's presence | 3b) to get by hearing learn | 3c) a thing comes to one's ears, to find out, learn | 3d) to give ear to a teaching or a teacher | 3e) to comprehend, to understand | A Related Word by Strong's Number: a root | Times used in KJV: 439 | heard, 240 | REF: 0 - 232 | hear, 141 | REF: 233 - 359 | heareth, 23 | REF: 360 - 379 | hearing, 13 | REF: 380 - 392 | hearken, 6 | REF: 393 - 398 | audience, 4 | REF: 399 - 402 | hearest, 4 | REF: 403 - 406 | hearers, 2 | REF: 407 - 408 | came, 1 | REF: 409 | come, 1 | REF: 410 | ears, 1 | REF: 411 | noised, 1 | REF: 412 | reported, 1 | REF: 413 | understandeth, 1 | REF: 414
G80 {adelphos} Type: noun masculine | Definition: | 1) a brother, whether born of the same two parents or only of the same father or mother | 2) having the same national ancestor, belonging to the same people, or countryman | 3) any fellow or man | 4) a fellow believer, united to another by the bond of affection | 5) an associate in employment or office | 6) brethren in Christ | 6a) his brothers by blood | 6b) all men | 6c) apostles | 6d) Christians, as those who are exalted to the same heavenly place | A Related Word by Strong's Number: from G1 (as a connective particle) and delphus (the womb) | Times used in KJV: 346 | brethren, 226 | REF: 0 - 220 | brother, 113 | REF: 221 - 317 | brother's, 7 | REF: 318 - 324
G3825 {palin} Type: adverb | Definition: | 1) anew, again | 1a) renewal or repetition of the action | 1b) again, anew | 2) again, i.e. further, moreover | 3) in turn, on the other hand | A Related Word by Strong's Number: probably from the same as G3823 (through the idea of oscillatory repetition) | Times used in KJV: 142 | again, 142 | REF: 0 - 134
G3754 {hoti} Type: demonst. that (sometimes redundant);; conjdemonst. that (sometimes redundant);; conj | Definition: | 1) that, because, since | A Related Word by Strong's Number: neuter of G3748 as conjunction; demonst. that (sometimes redundant) | Times used in KJV: 204 | because, 183 | REF: 0 - 176 | how, 12 | REF: 177 - 188 | though, 3 | REF: 189 - 191 | whatsoever, 2 | REF: 192 - 193 | why, 2 | REF: 194 - 195 | concerning, 1 | REF: 196 | seeing, 1 | REF: 197
G4653 {skotia} Type: noun feminine | Definition: | 1) darkness | 2) the darkness due to want of light | 3) metaphorically used of ignorance of divine things, and its associated wickedness, and the resultant misery in hell | A Related Word by Strong's Number: from G4655 | Times used in KJV: 15 | darkness, 13 | REF: 0 - 8 | dark, 2 | REF: 9 - 10
G3855 {parago} Type: verb | Definition: | 1) pass by | 1a) to lead past, lead by | 1b) to lead aside, mislead | 1b1) to lead away | 1c) to lead to | 1c1) to lead forth, bring forward | 2) to pass by, go past | 2a) to depart, go away | 3) metaphorically disappear | A Related Word by Strong's Number: from G3844 and G71 | Times used in KJV: 11 | passed, 6 | REF: 0 - 5 | passeth, 2 | REF: 6 - 7 | departed, 1 | REF: 8 | forth, 1 | REF: 9 | past, 1 | REF: 10
G5457 {phos} Type: noun neuter | Definition: | 1) light | 1a) the light | 1a1) emitted by a lamp | 1a2) a heavenly light such as surrounds angels when they appear on earth | 1b) anything emitting light | 1b1) a star | 1b2) fire because it is light and sheds light | 1b3) a lamp or torch | 1c) light, i.e brightness | 1c1) of a lamp | 2) metaphorically | 2a) God is light because light has the extremely delicate, subtle, pure, brilliant quality | 2b) of truth and its knowledge, together with the spiritual purity associated with it | 2c) that which is exposed to the view of all, openly, publicly | 2d) reason, mind | 2d1) the power of understanding especially moral and spiritual truth | A Related Word by Strong's Number: from an obsolete phao (to shine or make manifest, especially by rays, compare G5316, G5346) | Times used in KJV: 70 | light, 67 | REF: 0 - 54 | fire, 2 | REF: 55 - 56 | lights, 1 | REF: 57
G2235 {ede} Type: adverb | Definition: | 1) now, already | A Related Word by Strong's Number: apparently from G2228 (or possibly G2229) and G1211 | Times used in KJV: 51 | now, 31 | REF: 0 - 27 | already, 18 | REF: 28 - 44 | this, 1 | REF: 45 | time, 1 | REF: 46
G5316 {phaino} Type: verb | Definition: | 1) to bring forth into the light, cause to shine, shed light | 2) shine | 2a) to shine, be bright or resplendent | 2b) to become evident, to be brought forth into the light, come to view, appear | 2b1) of growing vegetation, to come to light | 2b2) to appear, be seen | 2b3) exposed to view | 2c) to meet the eyes, strike the sight, become clear or manifest | 2c1) to be seen, appear | 2d) to appear to the mind, seem to one's judgment or opinion | A Related Word by Strong's Number: prolongation for the base of G5457 | Times used in KJV: 31 | appear, 9 | REF: 0 - 8 | appeared, 5 | REF: 9 - 13 | shineth, 5 | REF: 14 - 18 | appeareth, 3 | REF: 19 - 21 | shine, 3 | REF: 22 - 24 | seen, 2 | REF: 25 - 26 | seemed, 1 | REF: 27 | shining, 1 | REF: 28 | shone, 1 | REF: 29 | think, 1 | REF: 30
G227 {alethes} Type: adjective | Definition: | 1) true | 2) loving the truth, speaking the truth, truthful | A Related Word by Strong's Number: from G1 (as a negative particle) and G2990 | Times used in KJV: 25 | true, 23 | REF: 0 - 22 | truly, 1 | REF: 23 | truth, 1 | REF: 24
G228 {alethinos} Type: adjective | Definition: | 1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine | 1a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended | 1b) it contrasts realities with their semblances | 1c) opposite to what is imperfect defective, frail, uncertain | 2) true, veracious, sincere | A Related Word by Strong's Number: from G227 | Times used in KJV: 27 | true, 27 | REF: 0 - 24
G3404 {miseo} Type: verb | Definition: | 1) to hate, pursue with hatred, detest | 2) to be hated, detested | A Related Word by Strong's Number: from a primary misos (hatred) | Times used in KJV: 41 | hate, 16 | REF: 0 - 15 | hated, 11 | REF: 16 - 26 | hateth, 10 | REF: 27 - 35 | hating, 2 | REF: 36 - 37 | hateful, 1 | REF: 38 | hatest, 1 | REF: 39
G737 {arti} Type: adverb | Definition: | 1) just now, this moment | 2) now at this time, at this very time, this moment | A Related Word by Strong's Number: from a derivative of G142 (compare G740) through the idea of suspension | Times used in KJV: 39 | now, 25 | REF: 0 - 23 | henceforth, 3 | REF: 24 - 26 | hereafter, 2 | REF: 27 - 28 | hitherto, 2 | REF: 29 - 30 | present, 2 | REF: 31 - 32 | this, 2 | REF: 33 - 34 | day, 1 | REF: 35 | even, 1 | REF: 36 | hour, 1 | REF: 37
G4625 {skandalon} Type: noun neuter | Definition: | 1) the movable stick or trigger of a trap, a trap stick | 1a) a trap, snare | 1b) any impediment placed in the way and causing one to stumble or fall, (a stumbling block, occasion of stumbling), i.e. a rock which is a cause of stumbling | 1c) fig. applied to Jesus Christ, whose person and career were so contrary to the expectations of the Jews concerning the Messiah, that they rejected him and by their obstinacy made shipwreck of their salvation | 2) any person or thing by which one is (entrapped) drawn into error or sin | A Related Word by Strong's Number: probably from a derivative of G2578 | Times used in KJV: 17 | offence, 5 | REF: 0 - 4 | offences, 4 | REF: 5 - 7 | stumblingblock, 3 | REF: 8 - 10 | occasion, 2 | REF: 11 - 12 | fall, 1 | REF: 13 | offend, 1 | REF: 14 | stumbling, 1 | REF: 15
G25 {agapao} Type: verb | Definition: | 1) of persons | 1a) to welcome, to entertain, to be fond of, to love dearly | 2) of things | 2a) to be well pleased, to be contented at or with a thing | A Related Word by Strong's Number: perhaps from agan (much) [or compare G5368] | Times used in KJV: 142 | love, 74 | REF: 0 - 63 | loved, 38 | REF: 64 - 96 | loveth, 20 | REF: 97 - 112 | beloved, 7 | REF: 113 - 118 | lovest, 2 | REF: 119 - 120 | lovedst, 1 | REF: 121
G1492 {eido} Type: verb | Definition: | 1) to see | 1a) to perceive with the eyes | 1b) to perceive by any of the senses | 1c) to perceive, notice, discern, discover | 1d) to see | 1d1) i.e. to turn the eyes, the mind, the attention to anything | 1d2) to pay attention, observe | 1d3) to see about something | 1d3a) i.e. to ascertain what must be done about it | 1d4) to inspect, examine | 1d5) to look at, behold | 1e) to experience any state or condition | 1f) to see, i.e. have an interview with, to visit | 2) to know | 2a) to know of anything | 2b) to know, i.e. get knowledge of, understand, perceive | 2b1) of any fact | 2b2) the force and meaning of something which has definite meaning | 2b3) to know how, to be skilled in | REF: 0 | A Related Word by Strong's Number: a root word | Times used in KJV: 669 | saw, 188 | REF: 1 - 182 | know, 178 | REF: 183 - 346 | see, 78 | REF: 347 - 425 | knowing, 38 | REF: 426 - 462 | seen, 34 | REF: 463 - 495 | knew, 27 | REF: 496 - 521 | knoweth, 22 | REF: 522 - 542 | knowest, 15 | REF: 543 - 556 | beheld, 10 | REF: 557 - 567 | tell, 9 | REF: 568 - 575 | seeing, 8 | REF: 576 - 583 | cannot, 7 | REF: 584 - 589 | looked, 7 | REF: 590 - 596 | sawest, 7 | REF: 597 - 602 | known, 6 | REF: 603 - 607 | wist, 6 | REF: 608 - 613 | behold, 5 | REF: 614 - 618 | knewest, 3 | REF: 619 - 621 | perceive, 3 | REF: 622 - 624 | perceiving, 3 | REF: 625 - 627 | sure, 3 | REF: 628 - 630 | wot, 3 | REF: 631 - 633 | can, 2 | REF: 634 - 635 | aware, 1 | REF: 636 | canst, 1 | REF: 637 | consider, 1 | REF: 638 | knowledge, 1 | REF: 639 | look, 1 | REF: 640 | understand, 1 | REF: 641 | understandeth, 1 | REF: 642
G4226 {pou} Type: adverb | Definition: | 1) somewhere | 2) nearly | 3) with numerals: somewhere about, about | A Related Word by Strong's Number: genitive case of an interrogative pronoun pos (what) otherwise obsolete (perhaps the same as G4225 used with the rising slide of enquiry) | Times used in KJV: 47 | where, 37 | REF: 0 - 31 | whither, 10 | REF: 32 - 39
G5217 {hupago} Type: verb | Definition: | 1) to lead under, bring under | 2) to withdraw one's self, to go away, depart | A Related Word by Strong's Number: from G5259 and G71 | Times used in KJV: 84 | go, 54 | REF: 0 - 51 | goeth, 9 | REF: 52 - 60 | goest, 5 | REF: 61 - 64 | went, 5 | REF: 65 - 69 | get, 4 | REF: 70 - 73 | away, 3 | REF: 74 - 76 | depart, 1 | REF: 77 | departing, 1 | REF: 78 | going, 1 | REF: 79 | hence, 1 | REF: 80
G5186 {tuphloo} Type: verb | Definition: | 1) to blind, make blind | 2) in the NT metaphorically to blunt the mental discernment, darken the mind | A Related Word by Strong's Number: from G5185 | Times used in KJV: 3 | blinded, 3 | REF: 0 - 2
G3788 {ophthalmos} Type: noun masculine | Definition: | 1) the eye | 2) metaphorically the eyes of the mind, the faculty of knowing | A Related Word by Strong's Number: from G3700 | Times used in KJV: 103 | eyes, 71 | REF: 0 - 63 | eye, 31 | REF: 64 - 83 | sight, 1 | REF: 84
G3686 {onoma} Type: noun neuter | Definition: | 1) name: univ. of proper names | 2) the name is used for everything which the name covers, everything the thought or feeling of which is aroused in the mind by mentioning, hearing, remembering, the name, i.e. for one's rank, authority, interests, pleasure, command, excellences, deeds etc. | 3) persons reckoned up by name | 4) the cause or reason named: on this account, because he suffers as a Christian, for this reason | A Related Word by Strong's Number: from a presumed derivative of the base of G1097 (compare G3685) | Times used in KJV: 228 | name, 172 | REF: 0 - 157 | named, 28 | REF: 158 - 183 | name's, 11 | REF: 184 - 194 | names, 11 | REF: 195 - 204 | called, 4 | REF: 205 - 208 | surnamed, 2 | REF: 209 - 210
G863 {aphiemi} Type: verb | Definition: | 1) to send away | 1a) to bid going away or depart | 1a1) of a husband divorcing his wife | 1b) to send forth, yield up, to expire | 1c) to let go, let alone, let be | 1c1) to disregard | 1c2) to leave, not to discuss now, (a topic) | 1c2a) of teachers, writers and speakers | 1c3) to omit, neglect | 1d) to let go, give up a debt, forgive, to remit | 1e) to give up, keep no longer | 2) to permit, allow, not to hinder, to give up a thing to a person | 3) to leave, go way from one | 3a) in order to go to another place | 3b) to depart from any one | 3c) to depart from one and leave him to himself so that all mutual claims are abandoned | 3d) to desert wrongfully | 3e) to go away leaving something behind | 3f) to leave one by not taking him as a companion | 3g) to leave on dying, leave behind one | 3h) to leave so that what is left may remain, leave remaining | 3i) abandon, leave destitute | A Related Word by Strong's Number: from G575 and hiemi (to send, an intens. form of eimi, to go) | Times used in KJV: 156 | left, 36 | REF: 0 - 35 | forgive, 23 | REF: 36 - 52 | forgiven, 21 | REF: 53 - 69 | let, 15 | REF: 70 - 83 | leave, 11 | REF: 84 - 94 | suffer, 8 | REF: 95 - 101 | alone, 6 | REF: 102 - 107 | suffered, 6 | REF: 108 - 113 | away, 4 | REF: 114 - 116 | forsook, 4 | REF: 117 - 120 | leaving, 3 | REF: 121 - 123 | forgave, 2 | REF: 124 - 125 | forsaken, 2 | REF: 126 - 127 | leaveth, 2 | REF: 128 - 129 | put, 2 | REF: 130 - 131 | sent, 2 | REF: 132 | aside, 1 | REF: 133 | cried, 1 | REF: 134 | forgiveth, 1 | REF: 135 | go, 1 | REF: 136 | laying, 1 | REF: 137 | omitted, 1 | REF: 138 | remit, 1 | REF: 139 | remitted, 1 | REF: 140 | yielded, 1 | REF: 141
G3495 {neaniskos} Type: noun masculine | Definition: | 1) a young man, youth | 1a) used of a young attendant or servant | A Related Word by Strong's Number: from the same as G3494 | Times used in KJV: 22 | young, 10 | REF: 0 - 8 | man, 7 | REF: 9 - 15 | men, 5 | REF: 16 - 20
G3528 {nikao} Type: verb | Definition: | 1) to conquer | 1a) to carry off the victory, come off victorious | 1a1) of Christ, victorious over all His foes | 1a2) of Christians, that hold fast their faith even unto death against the power of their foes, and temptations and persecutions | 1a3) when one is arraigned or goes to law, to win the case, maintain one's cause | A Related Word by Strong's Number: from G3529 | Times used in KJV: 28 | overcome, 11 | REF: 0 - 8 | overcometh, 11 | REF: 9 - 18 | overcame, 2 | REF: 19 - 20 | conquer, 1 | REF: 21 | conquering, 1 | REF: 22 | prevailed, 1 | REF: 23 | victory, 1 | REF: 24
G4190 {poneros} Type: adjective | Definition: | 1) full of labours, annoyances, hardships | 1a) pressed and harassed by labours | 1b) bringing toils, annoyances, perils; of a time full of peril to Christian faith and steadfastness; causing pain and trouble | 2) bad, of a bad nature or condition | 2a) in a physical sense: diseased or blind | 2b) in an ethical sense: evil wicked, bad | A Related Word by Strong's Number: from a derivative of G4192 | Times used in KJV: 76 | evil, 52 | REF: 0 - 47 | wicked, 17 | REF: 48 - 64 | bad, 1 | REF: 65 | evils, 1 | REF: 66 | grievous, 1 | REF: 67 | harm, 1 | REF: 68 | lewd, 1 | REF: 69 | malicious, 1 | REF: 70 | wickedness, 1 | REF: 71
G3813 {paidion} Type: noun neuter | Definition: | 1) a young child, a little boy, a little girl | 1a) infants | 1b) children, little ones | 1c) an infant | 1c1) of a (male) child just recently born | 1d) of a more advanced child; of a mature child | 1e) metaphorically children (like children) in intellect | A Related Word by Strong's Number: from dimin. of G3816 | Times used in KJV: 73 | child, 28 | REF: 0 - 26 | children, 17 | REF: 27 - 43 | little, 12 | REF: 44 - 54 | young, 10 | REF: 55 - 62 | damsel, 4 | REF: 63 - 65 | child's, 1 | REF: 66 | children's, 1 | REF: 67
G2478 {ischuros} Type: adjective | Definition: | 1) strong, mighty | 1a) of living beings | 1a1) strong either in body or in mind | 1a2) of one who has strength of soul to sustain the attacks of Satan, strong and therefore exhibiting many excellences | 1b) on inanimate things | 1b1) strong, violent, forcibly uttered, firm, sure | A Related Word by Strong's Number: from G2479 | Times used in KJV: 28 | strong, 11 | REF: 0 - 8 | mighty, 7 | REF: 9 - 15 | mightier, 3 | REF: 16 - 18 | stronger, 3 | REF: 19 - 21 | boisterous, 1 | REF: 22 | man, 1 | REF: 23 | powerful, 1 | REF: 24 | valiant, 1 | REF: 25
G3366 {mede} Type: particle | Definition: | 1) and not, but not, nor, not | A Related Word by Strong's Number: from G3361 and G1161 | Times used in KJV: 53 | neither, 35 | REF: 0 - 32 | nor, 15 | REF: 33 - 45 | much, 1 | REF: 46 | once, 1 | REF: 47 - 48 | so, 1 | REF: 49
G3956 {pas} Type: adjective | Definition: | 1) individually | 1a) each, every, any, all, the whole, everyone, all things,everything | 2) collectively | 2a) some of all types | A Related Word by Strong's Number: including all the forms of declension | Times used in KJV: 1245 | all, 975 | REF: 0 - 817 | every, 168 | REF: 818 - 972 | whosoever, 37 | REF: 973 - 1006 | no, 14 | REF: 1007 - 1019 | whole, 12 | REF: 1020 - 1031 | any, 10 | REF: 1032 - 1039 | whatsoever, 10 | REF: 1040 - 1049 | always, 5 | REF: 1050 - 1054 | man, 3 | REF: 1055 - 1057 | daily, 2 | REF: 1058 - 1059 | nothing, 2 | REF: 1060 - 1061 | one, 2 | REF: 1062 - 1063 | alway, 1 | REF: 1064 | ever, 1 | REF: 1065 | thoroughly, 1 | REF: 1066 | where, 1 | REF: 1067 | whomsoever, 1 | REF: 1068
G1939 {epithumia} Type: noun feminine | Definition: | 1) desire, craving, longing, desire for what is forbidden, lust | A Related Word by Strong's Number: from G1937 | Times used in KJV: 38 | lusts, 22 | REF: 0 - 21 | lust, 9 | REF: 22 - 29 | concupiscence, 3 | REF: 30 - 32 | desire, 3 | REF: 33 - 35 | desired, 1 | REF: 36
G4561 {sarx} Type: noun feminine | Definition: | 1) flesh (the soft substance of the living body, which covers the bones and is permeated with blood) of both man and beasts | 2) the body | 2a) the body of a man | 2b) used of natural or physical origin, generation or relationship | 2b1) born of natural generation | 2c) the sensuous nature of man, "the animal nature" | 2c1) without any suggestion of depravity | 2c2) the animal nature with cravings which incite to sin | 2c3) the physical nature of man as subject to suffering | 3) a living creature (because possessed of a body of flesh) whether man or beast | 4) the flesh, denotes mere human nature, the earthly nature of man apart from divine influence, and therefore prone to sin and opposed to God | A Related Word by Strong's Number: probably from the base of G4563 | Times used in KJV: 150 | flesh, 147 | REF: 0 - 122 | carnal, 2 | REF: 123 - 124 | carnally, 1 | REF: 125
G212 {alazoneia} Type: noun feminine | Definition: | 1) empty, braggart talk | 2) an insolent and empty assurance, which trusts in its own power and resources and shamefully despises and violates divine laws and human rights | 3) an impious and empty presumption which trusts in the stability of earthy things | A Related Word by Strong's Number: from G213 | Times used in KJV: 2 | boastings, 1 | REF: 0 | pride, 1 | REF: 1
G979 {bios} Type: noun masculine | Definition: | 1) life | 1a) life extensively | 1a1) the period or course of life | 1b) that by which life is sustained, resources, wealth, goods | A Related Word by Strong's Number: a primary word | Times used in KJV: 11 | life, 5 | REF: 0 - 4 | living, 5 | REF: 5 - 9 | good, 1 | REF: 10
G4160 {poieo} Type: verb | Definition: | 1) to make | 1a) with the names of things made, to produce, construct, form, fashion, etc. | 1b) to be the authors of, the cause | 1c) to make ready, to prepare | 1d) to produce, bear, shoot forth | 1e) to acquire, to provide a thing for one's self | 1f) to make a thing out of something | 1g) to (make, i.e.) render one anything | 1g1) to (make, i.e.) constitute or appoint one anything, to appoint or ordain one that | 1g2) to (make, i.e.) declare one anything | 1h) to put one forth, to lead him out | 1i) to make one do something | 1i1) cause one to | 1j) to be the authors of a thing (to cause, bring about) | 2) to do | 2a) to act rightly, do well | 2a1) to carry out, to execute | 2b) to do a thing unto one | 2b1) to do to one | 2c) with designation of time: to pass, spend | 2d) to celebrate, keep | 2d1) to make ready, and so at the same time to institute, the celebration of the passover | 2e) to perform: to a promise | A Related Word by Strong's Number: apparently a prolonged form of an obsolete primary | Times used in KJV: 596 | do, 198 | REF: 0 - 177 | did, 53 | REF: 178 - 228 | done, 52 | REF: 229 - 277 | made, 51 | REF: 278 - 327 | make, 47 | REF: 328 - 372 | doeth, 34 | REF: 373 - 404 | doest, 14 | REF: 405 - 417 | forth, 14 | REF: 418 - 428 | doing, 8 | REF: 429 - 436 | bringeth, 7 | REF: 437 - 442 | making, 7 | REF: 443 - 449 | bring, 6 | REF: 450 - 454 | maketh, 6 | REF: 455 - 460 | wrought, 5 | REF: 461 - 464 | cause, 4 | REF: 465 - 467 | committed, 4 | REF: 468 - 471 | makest, 4 | REF: 472 - 475 | showed, 4 | REF: 476 - 479 | causeth, 3 | REF: 480 - 482 | committeth, 3 | REF: 483 - 485 | put, 3 | REF: 486 - 488 | avenge, 2 | REF: 489 - 490 | bare, 2 | REF: 491 - 492 | bear, 2 | REF: 493 - 494 | caused, 2 | REF: 495 - 496 | commit, 2 | REF: 497 - 498 | continue, 2 | REF: 499 - 500 | dealt, 2 | REF: 501 - 502 | execute, 2 | REF: 503 - 504 | fulfil, 2 | REF: 505 - 506 | gave, 2 | REF: 507 - 508 | keep, 2 | REF: 509 - 510 | law, 2 | REF: 511 | perform, 2 | REF: 512 - 513 | working, 2 | REF: 514 - 515 | abode, 1 | REF: 516 | agree, 1 | REF: 517 | appointed, 1 | REF: 518 | avenged, 1 | REF: 519 | banded, 1 | REF: 520 | been, 1 | REF: 521 | bewrayeth, 1 | REF: 522 | bringing, 1 | REF: 523 | brought, 1 | REF: 524 | cast, 1 | REF: 525 | content, 1 | REF: 526 | exerciseth, 1 | REF: 527 | fulfilling, 1 | REF: 528 | gained, 1 | REF: 529 | held, 1 | REF: 530 | journeying, 1 | REF: 531 | keepeth, 1 | REF: 532 | kept, 1 | REF: 533 | laying, 1 | REF: 534 | lightened, 1 | REF: 535 | mean, 1 | REF: 536 | move, 1 | REF: 537 | observe, 1 | REF: 538 | ordained, 1 | REF: 539 | provide, 1 | REF: 540 | purged, 1 | REF: 541 | purposed, 1 | REF: 542 | raising, 1 | REF: 543 - 544 | redeemed, 1 | REF: 545 | secure, 1 | REF: 546 | shooteth, 1 | REF: 547 | showest, 1 | REF: 548 | spent, 1 | REF: 549 | tarried, 1 | REF: 550 | took, 1 | REF: 551 | transgresseth, 1 | REF: 552 | wait, 1 | REF: 553 | went, 1 | REF: 554 | without, 1 | REF: 555 | worketh, 1 | REF: 556 | yield, 1 | REF: 557
G2307 {thelema} Type: noun neuter | Definition: | 1) what one wishes or has determined shall be done | 1a) of the purpose of God to bless mankind through Christ | 1b) of what God wishes to be done by us | 1b1) commands, precepts | 2) will, choice, inclination, desire, pleasure | A Related Word by Strong's Number: from the prolonged form of G2309 | Times used in KJV: 64 | will, 62 | REF: 0 - 56 | desires, 1 | REF: 57 | pleasure, 1 | REF: 58
G165 {aion} Type: noun masculine | Definition: | 1) for ever, an unbroken age, perpetuity of time, eternity | 2) the worlds, universe | 3) period of time, age | A Related Word by Strong's Number: from the same as G104 | Times used in KJV: 129 | ever, 72 | REF: 0 - 48 | world, 37 | REF: 49 - 84 | never, 8 | REF: 85 - 92 | evermore, 3 | REF: 93 - 95 | ages, 2 | REF: 96 - 97 | end, 2 | REF: 98 | eternal, 2 | REF: 99 - 100 | worlds, 2 | REF: 101 - 102 | course, 1 | REF: 103
G2078 {eschatos} Type: adjective | Definition: | 1) extreme | 1a) last in time or in place | 1b) last in a series of places | 1c) last in a temporal succession | 2) the last | 2a) last, referring to time | 2b) of space, the uttermost part, the end, of the earth | 2c) of rank, grade of worth, last, i.e. lowest | A Related Word by Strong's Number: a superlative probably from G2192 (in the sense of contiguity) | Times used in KJV: 55 | last, 48 | REF: 0 - 42 | lowest, 2 | REF: 43 - 44 | uttermost, 2 | REF: 45 - 46 | end, 1 | REF: 47 | ends, 1 | REF: 48 | latter, 1 | REF: 49
G5610 {hora} Type: noun feminine | Definition: | 1) a certain definite time or season fixed by natural law and returning with the revolving year | 1a) of the seasons of the year, spring, summer, autumn, winter | 2) the daytime (bounded by the rising and setting of the sun), a day | 3) a twelfth part of the day-time, an hour, (the twelve hours of the day are reckoned from the rising to the setting of the sun) | 4) any definite time, point of time, moment | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 109 | hour, 87 | REF: 0 - 79 | time, 12 | REF: 80 - 90 | hours, 3 | REF: 91 - 93 | season, 3 | REF: 94 - 97 | day, 1 | REF: 98 | eventide, 1 | REF: 99 | instant, 1 | REF: 100 | short, 1 | REF: 101
G2064 {erchomai} Type: verb | Definition: | 1) to come | 1a) of persons | 1a1) to come from one place to another, and used both of persons arriving | 1a2) to appear, make one's appearance, come before the public | 2) metaphorically | 2a) to come into being, arise, come forth, show itself, find place or influence | 2b) be established, become known, to come (fall) into or unto | 3) to go, to follow one | A Related Word by Strong's Number: [middle voice] eleuthomai, or [active] eltho, which do not otherwise occur) | Times used in KJV: 643 | come, 291 | REF: 0 - 271 | came, 198 | REF: 272 - 464 | cometh, 97 | REF: 465 - 557 | coming, 27 | REF: 558 - 584 | went, 11 | REF: 585 - 595 | comest, 3 | REF: 596 - 598 | entered, 2 | REF: 599 - 600 | go, 2 | REF: 601 - 602 | resorted, 2 | REF: 603 - 604 | accompanied, 1 | REF: 605 | appear, 1 | REF: 606 | brought, 1 | REF: 607 | camest, 1 | REF: 608 | fallen, 1 | REF: 609 | grew, 1 | REF: 610 | lighting, 1 | REF: 611 | next, 1 | REF: 612 | passing, 1 | REF: 613 | set, 1 | REF: 614
G3568 {nun} Type: adverb | Definition: | 1) at this time, the present, now | A Related Word by Strong's Number: a primary particle of present time | Times used in KJV: 149 | now, 127 | REF: 0 - 119 | this, 7 | REF: 120 - 126 | henceforth, 5 | REF: 127 - 131 | present, 4 | REF: 132 - 135 | time, 3 | REF: 136 - 138 | at, 1 | REF: 139 | hereafter, 1 | REF: 140 | late, 1 | REF: 141
G3606 {hothen} Type: adverb | Definition: | 1) from which, whence | 1a) of the place from which | 1b) of the source from which a thing is known, from which, whereby | 1c) of the cause from which, for which reason, wherefore, on which account | A Related Word by Strong's Number: from G3739 with the directive enclitic of source | Times used in KJV: 15 | whence, 4 | REF: 0 - 3 | wherefore, 4 | REF: 4 - 7 | whereupon, 3 | REF: 8 - 10 | where, 2 | REF: 11 - 12 | thence, 1 | REF: 13 | whereby, 1 | REF: 14
G500 {antichristos} Type: noun masculine | Definition: | 1) the adversary of the Messiah | A Related Word by Strong's Number: from G473 and G5547 | Times used in KJV: 5 | antichrist, 4 | REF: 0 - 3 | antichrists, 1 | REF: 4
G1831 {exerchomai} Type: verb | Definition: | 1) to go or come forth of | 1a) with mention of the place out of which one goes, or the point from which he departs | 1a1) of those who leave a place of their own accord | 1a2) of those who are expelled or cast out | 2) metaphorically | 2a) to go out of an assembly, i.e. forsake it | 2b) to come forth from physically, arise from, to be born of | 2c) to go forth from one's power, escape from it in safety | 2d) to come forth (from privacy) into the world, before the public, (of those who by novelty of opinion attract attention) | 2e) of things | 2e1) of reports, rumours, messages, precepts | 2e2) to be made known, declared | 2e3) to be spread, to be proclaimed | 2e4) to come forth | 2e4a) emitted as from the heart or the mouth | 2e4b) to flow forth from the body | 2e4c) to emanate, issue | 2e4c1) used of a sudden flash of lightning | 2e4c2) used of a thing vanishing | 2e4c3) used of a hope which has disappeared | A Related Word by Strong's Number: from G1537 and G2064 | Times used in KJV: 257 | went, 87 | REF: 0 - 84 | came, 37 | REF: 85 - 121 | forth, 34 | REF: 122 - 154 | come, 25 | REF: 155 - 179 | departed, 22 | REF: 180 - 200 | go, 16 | REF: 201 - 216 | gone, 11 | REF: 217 - 227 | depart, 7 | REF: 228 - 234 | abroad, 4 | REF: 235 - 238 | get, 3 | REF: 239 - 241 | spread, 2 | REF: 242 - 243 | away, 1 | REF: 244 | camest, 1 | REF: 245 | cometh, 1 | REF: 246 | coming, 1 | REF: 247 - 248 | departing, 1 | REF: 249 | escaped, 1 | REF: 250 | proceed, 1 | REF: 251 | proceeded, 1 | REF: 252 | proceedeth, 1 | REF: 253
G1487 {ei} Type: conjunction | Definition: | 1) if, whether | A Related Word by Strong's Number: a primary particle of conditionality | Times used in KJV: 347 | if, 319 | REF: 0 - 285 | whether, 22 | REF: 286 - 305 | whatsoever, 2 | REF: 306 | although, 1 | REF: 307 | forasmuch, 1 | REF: 308 | no, 1 | REF: 309 | though, 1 | REF: 310
G2258 {en} Type: verb | Definition: | 1) I was, etc. | A Related Word by Strong's Number: imperfect of G1510 | Times used in KJV: 33 | been, 13 | REF: 0 - 11 | taught, 12 | REF: 12 - 23 | wast, 5 | REF: 24 - 28 | had, 2 | REF: 29 | held, 1 | REF: 30
G5319 {phaneroo} Type: verb | Definition: | 1) to make manifest or visible or known what has been hidden or unknown, to manifest, whether by words, or deeds, or in any other way | 1a) make actual and visible, realised | 1b) to make known by teaching | 1c) to become manifest, be made known | 1d) of a person | 1d1) expose to view, make manifest, to show one's self, appear | 1e) to become known, to be plainly recognised, thoroughly understood | 1e1) who and what one is | A Related Word by Strong's Number: from G5318 | Times used in KJV: 71 | manifest, 23 | REF: 0 - 19 | made, 14 | REF: 20 - 31 | manifested, 10 | REF: 32 - 40 | appear, 9 | REF: 41 - 47 | showed, 4 | REF: 48 - 50 | appeared, 3 | REF: 51 - 53 | make, 3 | REF: 54 - 56 | declared, 1 | REF: 57 | forth, 1 | REF: 58 | maketh, 1 | REF: 59 | manifestly, 1 | REF: 60 | show, 1 | REF: 61 - 62
G639 {aporeo} Type: verb | Definition: | 1) to be without resources, to be in straits, to be left wanting, to be embarrassed, to be in doubt, not to know which way to turn | 2) to be at a loss with one's self, be in doubt | 3) not to know how to decide or what to do, to be perplexed | A Related Word by Strong's Number: from a compound of G1 (as a negative particle) and the base of G4198 | Times used in KJV: 6 | doubt, 2 | REF: 0 - 1 | doubted, 1 | REF: 2 - 3 | doubting, 1 | REF: 4 | perplexed, 1 | REF: 5 | stand, 1 | REF: 6
G5545 {chrisma} Type: noun neuter | Definition: | 1) anything smeared on, unguent, ointment, usually prepared by the Hebrews from oil and aromatic herbs. Anointing was the inaugural ceremony for priests | A Related Word by Strong's Number: from G5548 | Times used in KJV: 3 | anointing, 2 | REF: 0 | unction, 1 | REF: 1
G40 {hagios} Type: adjective | Definition: | 1) most holy thing, a saint | A Related Word by Strong's Number: from hagos (an awful thing) [compare G53, G2282] | Times used in KJV: 231 | holy, 168 | REF: 0 - 152 | saints, 60 | REF: 153 - 211 | most, 1 | REF: 212 | saint, 1 | REF: 213 - 214 | saints', 1 | REF: 215
G5579 {pseudos} Type: noun neuter | Definition: | 1) a lie | 2) conscious and intentional falsehood | 3) in a broad sense, whatever is not what it seems to be | 3a) of perverse, impious, deceitful precepts | A Related Word by Strong's Number: from G5574 | Times used in KJV: 9 | lie, 7 | REF: 0 - 6 | lying, 2 | REF: 7 - 8
G5207 {huios} Type: noun masculine | Definition: | 1) a son | 1a) rarely used for the young of animals | 1b) generally used of the offspring of men | 1c) in a restricted sense, the male offspring (one born by a father and of a mother) | 1d) in a wider sense, a descendant, one of the posterity of any one | 1d1) the children of Israel | 1d2) sons of Abraham | 1e) used to describe one who depends on another or is his follower | 1e1) a pupil | 2) son of man | 2a) term describing man, carrying the connotation of weakness and mortality | REF: 0 | 2c) used by Christ himself, doubtless in order that he might intimate his Messiahship and also that he might designate himself as the head of the human family, the man, the one who both furnished the pattern of the perfect man and acted on behalf of all mankind. Christ seems to have preferred this to the other Messianic titles, because by its lowliness it was least suited to foster the expectation of an earthly Messiah in royal splendour. | 3) son of God | REF: 1 | REF: 2 | 3c) of those whom God esteems as sons, whom he loves, protects and benefits above others | 3c1) in the OT used of the Jews | 3c2) in the NT of Christians | REF: 3 - 6 | REF: 7 - 8 | A Related Word by Strong's Number: apparently a primary word | Times used in KJV: 382 | son, 307 | REF: 9 - 287 | children, 47 | REF: 288 - 328 | sons, 24 | REF: 329 - 351 | child, 3 | REF: 352 - 354 | foal, 1 | REF: 355
G720 {arneomai} Type: verb | Definition: | 1) to deny | 2) to deny someone | 2a) to deny one's self | 2a1) to disregard his own interests or to prove false to himself | 2a2) act entirely unlike himself | 3) to deny, abnegate, abjure | 4) not to accept, to reject, to refuse something offered | A Related Word by Strong's Number: perhaps from G1 (as a negative particle) and the middle voice of G4483 | Times used in KJV: 31 | denied, 14 | REF: 0 - 13 | deny, 7 | REF: 14 - 18 | denieth, 4 | REF: 19 - 21 | denying, 4 | REF: 22 - 25 | refused, 2 | REF: 26 - 27
G3761 {oude} Type: conjunction | Definition: | 1) but not, neither, nor, not even | A Related Word by Strong's Number: from G3756 and G1161 | Times used in KJV: 127 | neither, 67 | REF: 0 - 61 | nor, 34 | REF: 62 - 90 | no, 7 | REF: 91 - 97 | so, 5 | REF: 98 - 102 | much, 4 | REF: 103 - 106 | even, 3 | REF: 107 - 109 | then, 2 | REF: 110 - 111 | also, 1 | REF: 112 | more, 1 | REF: 113 | never, 1 | REF: 114 | nothing, 1 | REF: 115 | same, 1 | REF: 116
G3767 {oun} Type: particle | Definition: | 1) then, therefore, accordingly, consequently, these things being so | A Related Word by Strong's Number: apparently a root word | Times used in KJV: 497 | therefore, 261 | REF: 0 - 251 | then, 200 | REF: 252 - 418 | so, 16 | REF: 419 - 434 | now, 11 | REF: 435 - 445 | wherefore, 8 | REF: 446 - 453 | verily, 1 | REF: 454
G3778 {houtos / houtoi / haute / hautai} Type: pronoun | Definition: | 1) this, these, etc. | A Related Word by Strong's Number: from the article G3588 and G846 | Times used in KJV: 306 | this, 193 | REF: 0 - 182 | these, 69 | REF: 183 - 249 | same, 37 | REF: 250 - 285 | thus, 2 | REF: 286 - 287 | fashion, 1 | REF: 288 | hereof, 1 | REF: 289 | such, 1 | REF: 290 | which, 1 | REF: 291 | who, 1 | REF: 292
G1860 {epaggelia} Type: noun feminine | Definition: | 1) announcement | 2) promise | 2a) the act of promising, a promise given or to be given | 2b) a promised good or blessing | A Related Word by Strong's Number: from G1861 | Times used in KJV: 53 | promise, 40 | REF: 0 - 37 | promises, 12 | REF: 38 - 48 | message, 1 | REF: 49
G1861 {epaggello} Type: verb | Definition: | 1) to announce that one is about to do or furnish something | 1a) to promise (of one's own accord) to engage voluntarily | 2) to profess | 2a) an art, to profess one's skill in something | A Related Word by Strong's Number: from G1909 and the base of G32 | Times used in KJV: 17 | promised, 10 | REF: 0 - 9 | promise, 3 | REF: 10 - 12 | made, 2 | REF: 13 - 14 | professing, 2 | REF: 15 - 16
G2222 {zoe} Type: noun feminine | Definition: | 1) life | 1a) the state of one who is possessed of vitality or is animate | 1b) every living soul | 2) life | 2a) of the absolute fulness of life, both essential and ethical, which belongs to God, and through him both to the hypostatic "logos" and to Christ in whom the "logos" put on human nature | 2b) life real and genuine, a life active and vigorous, devoted to God, blessed, in the portion even in this world of those who put their trust in Christ, but after the resurrection to be consummated by new accessions (among them a more perfect body), and to last for ever. | A Related Word by Strong's Number: from G2198 | Times used in KJV: 134 | life, 133 | REF: 0 - 117 | lifetime, 1 | REF: 118
G166 {aionios} Type: adjective | Definition: | 1) without beginning and end, that which always has been and always will be | 2) without beginning | 3) without end, never to cease, everlasting | A Related Word by Strong's Number: from G165 | Times used in KJV: 71 | eternal, 42 | REF: 0 - 41 | everlasting, 25 | REF: 42 - 65 | world, 3 | REF: 66 - 68 | ever, 1 | REF: 69
G4105 {planao} Type: verb | Definition: | 1) to cause to stray, to lead astray, lead aside from the right way | 1a) to go astray, wander, roam about | 2) metaphorically | 2a) to lead away from the truth, to lead into error, to deceive | 2b) to be led into error | 2c) to be led aside from the path of virtue, to go astray, sin | 2d) to sever or fall away from the truth | 2d1) of heretics | 2e) to be led away into error and sin | A Related Word by Strong's Number: from G4106 | Times used in KJV: 43 | deceive, 10 | REF: 0 - 9 | deceived, 10 | REF: 10 - 19 | err, 6 | REF: 20 - 25 | astray, 5 | REF: 26 - 29 | deceiveth, 3 | REF: 30 - 32 | gone, 2 | REF: 33 - 34 | seduce, 2 | REF: 35 - 36 | deceiving, 1 | REF: 37 | going, 1 | REF: 38 | wandered, 1 | REF: 39 | way, 1 | REF: 40 | went, 1 | REF: 41
G2983 {lambano} Type: verb | Definition: | 1) to take | 1a) to take with the hand, lay hold of, any person or thing in order to use it | 1a1) to take up a thing to be carried | 1a2) to take upon one's self | 1b) to take in order to carry away | 1b1) without the notion of violence, i,e to remove, take away | 1c) to take what is one's own, to take to one's self, to make one's own | 1c1) to claim, procure, for one's self | 1c1a) to associate with one's self as companion, attendant | 1c2) of that which when taken is not let go, to seize, to lay hold of, apprehend | 1c3) to take by craft (our catch, used of hunters, fisherman, etc.), to circumvent one by fraud | 1c4) to take to one's self, lay hold upon, take possession of, i.e. to appropriate to one's self | 1c5) catch at, reach after, strive to obtain | 1c6) to take a thing due, to collect, gather (tribute) | 1d) to take | 1d1) to admit, receive | 1d2) to receive what is offered | 1d3) not to refuse or reject | 1d4) to receive a person, give him access to one's self | 1d4a) to regard any one's power, rank, external circumstances, and on that account to do some injustice or neglect something | 1e) to take, to choose, select | 1f) to take beginning, to prove anything, to make a trial of, to experience | 2) to receive (what is given), to gain, get, obtain, to get back | A Related Word by Strong's Number: a prolonged form of a primary verb, which is use only as an alternate in certain tenses | Times used in KJV: 261 | receive, 61 | REF: 0 - 57 | received, 57 | REF: 58 - 111 | took, 54 | REF: 112 - 164 | take, 31 | REF: 165 - 195 | receiveth, 16 | REF: 196 - 207 | taken, 12 | REF: 208 - 219 | taketh, 4 | REF: 220 - 223 | taking, 4 | REF: 224 - 227 | caught, 3 | REF: 228 - 230 | have, 3 | REF: 231 - 233 | came, 2 | REF: 234 - 235 | had, 2 | REF: 236 - 237 | obtain, 2 | REF: 238 - 239 | acceptest, 1 | REF: 240 | accepteth, 1 | REF: 241 | amazed, 1 | REF: 242 | assaying, 1 | REF: 243 | attained, 1 | REF: 244 | began, 1 | REF: 245 | call, 1 | REF: 246 | forgotten, 1 | REF: 247 | held, 1 | REF: 248 | receiving, 1 | REF: 249 - 250
G5532 {chreia} Type: noun feminine | Definition: | 1) necessity, need | 2) duty, business | A Related Word by Strong's Number: from the base of G5530 or G5534 | Times used in KJV: 49 | need, 35 | REF: 0 - 32 | necessity, 2 | REF: 33 - 34 | needeth, 2 | REF: 35 - 36 | business, 1 | REF: 37 | lack, 1 | REF: 38 | necessary, 1 | REF: 39 | necessities, 1 | REF: 40 | needed, 1 | REF: 41 | needest, 1 | REF: 42 | needful, 1 | REF: 43 | use, 1 | REF: 44 | uses, 1 | REF: 45 | wants, 1 | REF: 46
G1321 {didasko} Type: verb | Definition: | 1) to teach | 1a) to hold discourse with others in order to instruct them, deliver didactic discourses | 1b) to be a teacher | 1c) to discharge the office of a teacher, conduct one's self as a teacher | 2) to teach one | 2a) to impart instruction | 2b) instill doctrine into one | 2c) the thing taught or enjoined | 2d) to explain or expound a thing | 2f) to teach one something | A Related Word by Strong's Number: a prolonged (causative) form of a primary verb dao (to learn) | Times used in KJV: 97 | taught, 40 | REF: 0 - 40 | teach, 26 | REF: 41 - 64 | teaching, 21 | REF: 65 - 85 | teachest, 7 | REF: 86 - 88 | teacheth, 3 | REF: 89 - 91
G3752 {hotan} Type: particle | Definition: | 1) when, whenever, as long as, as soon as | A Related Word by Strong's Number: from G3753 and G302 | Times used in KJV: 117 | when, 111 | REF: 0 - 105 | soon, 2 | REF: 106 - 107 | long, 1 | REF: 108 - 109 | till, 1 | REF: 110 | whensoever, 1 | REF: 111 | while, 1 | REF: 112
G3954 {parrhesia} Type: noun feminine | Definition: | 1) freedom in speaking, unreservedness in speech | 1a) openly, frankly, i.e without concealment | 1b) without ambiguity or circumlocution | 1c) without the use of figures and comparisons | 2) free and fearless confidence, cheerful courage, boldness, assurance | 3) the deportment by which one becomes conspicuous or secures publicity | A Related Word by Strong's Number: from G3956 and a derivative of G4483 | Times used in KJV: 32 | boldness, 9 | REF: 0 - 8 | confidence, 6 | REF: 9 - 14 | openly, 6 | REF: 15 - 20 | plainly, 4 | REF: 21 - 24 | boldly, 3 | REF: 25 - 27 | bold, 1 | REF: 28 | freely, 1 | REF: 29 | plainness, 1 | REF: 30 | preached, 1 | REF: 31
G3952 {parousia} Type: noun feminine | Definition: | 1) presence | 2) the coming, arrival, advent | 2a) the future visible return from heaven of Jesus, to raise the dead, hold the last judgment, and set up formally and gloriously the kingdom of God | A Related Word by Strong's Number: from the present participle of G3918 | Times used in KJV: 24 | coming, 22 | REF: 0 - 21 | presence, 2 | REF: 22 - 23
G153 {aischunomai} Type: verb | Definition: | 1) to disfigure | 2) to dishonour | 3) to suffuse with shame, make ashamed, be ashamed | A Related Word by Strong's Number: from aischos (disfigurement, i.e. disgrace) | Times used in KJV: 5 | ashamed, 5 | REF: 0 - 5
G575 {apo} Type: preposition | Definition: | 1) of separation | 1a) of local separation, after verbs of motion from a place, i.e. of departing, of fleeing, ... | 1b) of separation of a part from the whole | 1b1) where of a whole some part is taken | 1c) of any kind of separation of one thing from another by which the union or fellowship of the two is destroyed | 1d) of a state of separation, that is of distance | 1d1) physical, of distance of place | 1d2) temporal, of distance of time | 2) of origin | 2a) of the place whence anything is, comes, befalls, is taken | 2b) of origin of a cause | A Related Word by Strong's Number: a primary particle | Times used in KJV: 53 | since, 12 | REF: 0 - 10 | off, 11 | REF: 11 - 21 | at, 9 | REF: 22 - 29 | ago, 4 | REF: 30 - 33 | on, 4 | REF: 34 | henceforth, 3 | REF: 35 - 37 | before, 2 | REF: 38 - 39 | hereafter, 2 | REF: 40 - 41 | among, 1 | REF: 42 | because, 1 | REF: 43 | escape, 1 | REF: 44 | forsake, 1 | REF: 45 | some, 1 | REF: 46 | space, 1 | REF: 47
G1343 {dikaiosune} Type: noun feminine | Definition: | 1) in a broad sense: state of him who is as he ought to be, righteousness, the condition acceptable to God | 1a) the doctrine concerning the way in which man may attain a state approved of God | 1b) integrity, virtue, purity of life, rightness, correctness of thinking feeling, and acting | 2) in a narrower sense, justice or the virtue which gives each his due | A Related Word by Strong's Number: from G1342 | Times used in KJV: 93 | righteousness, 91 | REF: 0 - 82 | righteousness', 2 | REF: 83 - 84
G1080 {gennao} Type: verb | Definition: | 1) of men who fathered children | 1a) to be born | 1b) to be begotten | 1b1) of women giving birth to children | 2) metaphorically | 2a) to engender, cause to arise, excite | 2b) in a Jewish sense, of one who brings others over to his way of life, to convert someone | 2c) of God making Christ his son | 2d) of God making men his sons through faith in Christ's work | A Related Word by Strong's Number: from a variation of G1085 | Times used in KJV: 98 | begat, 42 | REF: 0 - 18 | born, 39 | REF: 19 - 54 | begotten, 7 | REF: 55 - 60 | bare, 1 | REF: 61 | bear, 1 | REF: 62 | brought, 1 | REF: 63 | conceived, 1 | REF: 64 | delivered, 1 | REF: 65 - 66 | forth, 1 | REF: 67 | gender, 1 | REF: 68 | gendereth, 1 | REF: 69 - 70 | made, 1 | REF: 71 | sprang, 1 | REF: 72
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
