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Ferrar Fentons 'Holy Bible in Modern English. All spelling, punctuation and formatting maintained through-out. Verse ordering follows the King James version for clarity and necessary organization of the verses.
AMP SA1 2:1 HANNAH PRAYED, and said, My heart exults and triumphs in the Lord; my horn (my strength) is lifted up in the Lord. My mouth is no longer silent, for it is opened wide over my enemies, because I rejoice in Your salvation.
KJV SA1 2:1 "And Hannah prayed, and said, My heart rejoiceth in the LORD, mine horn is exalted in the LORD: my mouth is enlarged over mine enemies; because I rejoice in thy salvation."
AKJV SA1 2:1 And Hannah prayed, and said, My heart rejoices in the LORD, my horn is exalted in the LORD: my mouth is enlarged over my enemies; because I rejoice in your salvation.
RF SA1 2:1 (B.C. 1168.) Then Hannah gave thanks and said, SONG OF HANNAH. "My heart rejoices in the LORD,— By the LORD my horn is exalted; My face triumphs over my foes, For I rejoice in Your salvation.
RF SA1 2:1 (B.C. 1168.) Then Hannah gave thanks and said, SONG OF HANNAH. "My heart rejoices in the LORD,— By the LORD my horn is exalted; My face triumphs over my foes, For I rejoice in Your salvation.
KJVP SA1 2:1 And Hannah prayed , and said , My heart rejoiceth in the LORD , mine horn is exalted in the LORD : my mouth is enlarged over mine enemies ; because I rejoice in thy salvation.
ACF SA1 2:1 Então orou Ana, e disse: O meu coração exulta ao SENHOR, o meu poder está exaltado no SENHOR; a minha boca se dilatou sobre os meus inimigos, porquanto me alegro na tua salvação.
AMP SA1 2:2 There is none holy like the Lord, there is none besides You; there is no Rock like our God.
KJV SA1 2:2 There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.
AKJV SA1 2:2 There is none holy as the LORD: for there is none beside you: neither is there any rock like our God.
RF SA1 2:2 None is sacred like You, LORD,— For there is none beside You; Nor fortress like our GOD.
RF SA1 2:2 None is sacred like You, LORD,— For there is none beside You; Nor fortress like our GOD.
KJVP SA1 2:2 There is none holy as the LORD : for there is none beside thee: neither is there any rock like our God.
ACF SA1 2:2 Não há santo como o SENHOR; porque não há outro fora de ti; e rocha nenhuma há como o nosso Deus.
AMP SA1 2:3 Talk no more so very proudly; let not arrogance go forth from your mouth, for the Lord is a God of knowledge, and by Him actions are weighed.
KJV SA1 2:3 "Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed."
AKJV SA1 2:3 Talk no more so exceeding proudly; let not arrogance come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed.
RF SA1 2:3 Increase not your proud speech; Pride comes badly from your mouth, For the LORD is a GOD of knowledge, Though trifles are not weighed.
RF SA1 2:3 Increase not your proud speech; Pride comes badly from your mouth, For the LORD is a GOD of knowledge, Though trifles are not weighed.
KJVP SA1 2:3 Talk no more so exceeding proudly ; let not arrogancy come out of your mouth : for the LORD is a God of knowledge , and by him actions are weighed.
AMP SA1 2:4 The bows of the mighty are broken, and those who stumbled are girded with strength.
KJV SA1 2:4 "The bows of the mighty men are broken, and they that stumbled are girded with strength."
AKJV SA1 2:4 The bows of the mighty men are broken, and they that stumbled are girded with strength.
RF SA1 2:4 The bows of strength are broken, And the feeble girt with might,
RF SA1 2:4 The bows of strength are broken, And the feeble girt with might,
KJVP SA1 2:4 The bows of the mighty men are broken , and they that stumbled are girded with strength.
ACF SA1 2:4 O arco dos fortes foi quebrado, e os que tropeçavam foram cingidos de força.
AMP SA1 2:5 Those who were full have hired themselves out for bread, but those who were hungry have ceased to hunger. The barren has borne seven, but she who has many children languishes and is forlorn.
KJV SA1 2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren hath born seven; and she that hath many children is waxed feeble.
AKJV SA1 2:5 They that were full have hired out themselves for bread; and they that were hungry ceased: so that the barren has born seven; and she that has many children is waxed feeble.
RF SA1 2:5 The pampered beg for food, But the hungry now have rest. The childless has borne seven, And the many-sonned has want!
RF SA1 2:5 The pampered beg for food, But the hungry now have rest. The childless has borne seven, And the many-sonned has want!
KJVP SA1 2:5 They that were full have hired out themselves for bread ; and they that were hungry ceased : so that the barren hath born seven ; and she that hath many children is waxed feeble.
AMP SA1 2:8 He raises up the poor out of the dust and lifts up the needy from the ash heap, to make them sit with nobles and inherit the throne of glory. For the pillars of the earth are the Lord's, and He has set the world upon them.
KJV SA1 2:8 "He raiseth up the poor out of the dust, and lifteth up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the Lord's, and he hath set the world upon them."
AKJV SA1 2:8 He raises up the poor out of the dust, and lifts up the beggar from the dunghill, to set them among princes, and to make them inherit the throne of glory: for the pillars of the earth are the LORD's, and he has set the world on them.
RF SA1 2:8 He lifts the depressed from dust, Exalts the poor from dunghills To sit along with Princes, To inherit the Throne of Power; For the Earth's supports are the LORD'S, And upon them He rests the world.
RF SA1 2:8 He lifts the depressed from dust, Exalts the poor from dunghills To sit along with Princes, To inherit the Throne of Power; For the Earth's supports are the LORD'S, And upon them He rests the world.
KJVP SA1 2:8 He raiseth up the poor out of the dust , and lifteth up the beggar from the dunghill , to set them among princes , and to make them inherit the throne of glory : for the pillars of the earth are the LORD'S , and he hath set the world them.
ACF SA1 2:8 Levanta o pobre do pó, e desde o monturo exalta o necessitado, para o fazer assentar entre os prÃncipes, para o fazer herdar o trono de glória; porque do SENHOR são os alicerces da terra, e assentou sobre eles o mundo.
AMP SA1 2:9 He will guard the feet of His godly ones, but the wicked shall be silenced and perish in darkness; for by strength shall no man prevail.
KJV SA1 2:9 "He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail."
AKJV SA1 2:9 He will keep the feet of his saints, and the wicked shall be silent in darkness; for by strength shall no man prevail.
RF SA1 2:9 He guards the feet of His saints, But the wicked destroys in gloom;— For man is not strong by wealth, But they fail who strive with Him.
RF SA1 2:9 He guards the feet of His saints, But the wicked destroys in gloom;— For man is not strong by wealth, But they fail who strive with Him.
KJVP SA1 2:9 He will keep the feet of his saints , and the wicked shall be silent in darkness ; for by strength shall no man prevail.
AMP SA1 2:10 The adversaries of the Lord shall be broken to pieces; against them will He thunder in heaven. The Lord will judge [all peoples] to the ends of the earth; and He will give strength to His king (King) and exalt the power of His anointed (Anointed His Christ). [Luke 1:46]
KJV SA1 2:10 "The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth; and he shall give strength unto his king, and exalt the horn of his anointed."
AKJV SA1 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder on them: the LORD shall judge the ends of the earth; and he shall give strength to his king, and exalt the horn of his anointed.
RF SA1 2:10 When the LORD thunders from heaven, He rules to the bounds of the earth, And gives His chosen Leader power, And exalts His Anointed's horn."
RF SA1 2:10 When the LORD thunders from heaven, He rules to the bounds of the earth, And gives His chosen Leader power, And exalts His Anointed's horn."
KJVP SA1 2:10 The adversaries of the LORD shall be broken to pieces; out of heaven shall he thunder upon them: the LORD shall judge the ends of the earth ; and he shall give strength unto his king , and exalt the horn of his anointed.
AMP SA1 2:13 And the custom of the priests with the people was this: when any man offered sacrifice, the priest's servant came while the flesh was boiling with a fleshhook of three prongs in his hand;
KJV SA1 2:13 "And the priests' custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand;"
AKJV SA1 2:13 And the priest's custom with the people was, that, when any man offered sacrifice, the priest's servant came, while the flesh was in seething, with a meat hook of three teeth in his hand;
RF SA1 2:13 although the Priests governed the people. Whenever a person offered a sacrifice, a lad came from the Priest when the flesh was boiling with a three-pronged fork in his hand,
RF SA1 2:13 although the Priests governed the people. Whenever a person offered a sacrifice, a lad came from the Priest when the flesh was boiling with a three-pronged fork in his hand,
KJVP SA1 2:13 And the priests? custom with the people was, that, when any man offered sacrifice , the priest?s servant came , while the flesh was in seething , with a fleshhook of three teeth in his hand;
AMP SA1 2:14 And he thrust it into the pan or kettle or caldron or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh with all the Israelites who came there.
KJV SA1 2:14 "And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh, unto all the Israelites that came thither."
AKJV SA1 2:14 And he struck it into the pan, or kettle, or caldron, or pot; all that the meat hook brought up the priest took for himself. So they did in Shiloh to all the Israelites that came thither.
RF SA1 2:14 and stuck it into the cauldron, or boiler, or kettle, or pot. All that came up on the fork the Priest took for himself. They did the same to every Israelite who came to Shiloh.
RF SA1 2:14 and stuck it into the cauldron, or boiler, or kettle, or pot. All that came up on the fork the Priest took for himself. They did the same to every Israelite who came to Shiloh.
KJVP SA1 2:14 And he struck it into the pan , or kettle , or caldron , or pot ; all that the fleshhook brought up the priest took for himself. So they did in Shiloh , unto all the Israelites that came thither.
ACF SA1 2:14 E enfiava-o na caldeira, ou na panela, ou no caldeirão, ou na marmita; e tudo quanto o garfo tirava, o sacerdote tomava para si; assim faziam a todo o Israel que ia ali a Siló.
AMP SA1 2:15 Also, before they burned the fat, the priest's servant came and said to the man who sacrificed, Give the priest meat to roast, for he will not accept boiled meat from you, but raw.
KJV SA1 2:15 "Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw."
AKJV SA1 2:15 Also before they burnt the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of you, but raw.
RF SA1 2:15 Also, before the time that they burnt the fat, the priest's lad came, and said to the man sacrificing, "Give the priest meat from the ribs, for he will not accept boiled meat from you;—it must be raw."
RF SA1 2:15 Also, before the time that they burnt the fat, the priest's lad came, and said to the man sacrificing, "Give the priest meat from the ribs, for he will not accept boiled meat from you;—it must be raw."
KJVP SA1 2:15 Also before they burnt the fat , the priest?s servant came , and said to the man that sacrificed , Give flesh to roast for the priest ; for he will not have sodden flesh of thee, but raw.
AMP SA1 2:16 And if the man said to him, Let them burn the fat first, and then you may take as much as you want, the priest's servant would say, No! Give it to me now or I will take it by force.
KJV SA1 2:16 "And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force."
AKJV SA1 2:16 And if any man said to him, Let them not fail to burn the fat presently, and then take as much as your soul desires; then he would answer him, No; but you shall give it me now: and if not, I will take it by force.
RF SA1 2:16 If the person replied to him, "Let the fat be burnt first, then take what you desire," he would answer him, "Give it at once, and if not I shall take it by force."
RF SA1 2:16 If the person replied to him, "Let the fat be burnt first, then take what you desire," he would answer him, "Give it at once, and if not I shall take it by force."
KJVP SA1 2:16 And if any man said unto him, Let them not fail to burn the fat presently , and then take as much as thy soul desireth ; then he would answer him, Nay; but thou shalt give it me now - : and if not, I will take it by force.
ACF SA1 2:16 E, dizendo-lhe o homem: Queime-se primeiro a gordura de hoje, e depois toma para ti quanto desejar a tua alma, então ele lhe dizia: Não, agora a hás de dar, e, se não, por força a tomarei.
AMP SA1 2:17 So the sin of the [two] young men was very great before the Lord, for they despised the offering of the Lord.
KJV SA1 2:17 Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
AKJV SA1 2:17 Why the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD.
RF SA1 2:17 The young men were also very great sinners against the EVER-LIVING, for they corrupted the women who brought offerings to the EVER-LIVING.
RF SA1 2:17 The young men were also very great sinners against the EVER-LIVING, for they corrupted the women who brought offerings to the EVER-LIVING.
KJVP SA1 2:17 Wherefore the sin of the young men was very great before - the LORD : for men abhorred the offering of the LORD.
ACF SA1 2:17 Era, pois, muito grande o pecado destes moços perante o SENHOR, porquanto os homens desprezavam a oferta do SENHOR.
AMP SA1 2:18 But Samuel ministered before the Lord, a child girded with a linen ephod.
KJV SA1 2:18 "But Samuel ministered before the LORD, being a child, girded with a linen ephod."
AKJV SA1 2:18 But Samuel ministered before the LORD, being a child, girded with a linen ephod.
RF SA1 2:18 (B.C. 1165.) Consecration of Samuel. But Samuel served before the EVER-LIVING as an assistant, girded with an ephod.
RF SA1 2:18 (B.C. 1165.) Consecration of Samuel. But Samuel served before the EVER-LIVING as an assistant, girded with an ephod.
KJVP SA1 2:18 But Samuel ministered before - the LORD , being a child , girded with a linen ephod.
AMP SA1 2:19 Moreover, his mother made him a little robe and brought it to him from year to year when she came up with her husband to offer the yearly sacrifice.
KJV SA1 2:19 "Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice."
AKJV SA1 2:19 Moreover his mother made him a little coat, and brought it to him from year to year, when she came up with her husband to offer the yearly sacrifice.
RF SA1 2:19 His mother also made him an embroidered robe, and brought it up to him every year when she went with her husband to sacrifice the yearly sacrifice.
RF SA1 2:19 His mother also made him an embroidered robe, and brought it up to him every year when she went with her husband to sacrifice the yearly sacrifice.
KJVP SA1 2:19 Moreover his mother made him a little coat , and brought it to him from year to year , when she came up with her husband to offer the yearly sacrifice.
ACF SA1 2:19 E sua mãe lhe fazia uma túnica pequena, e de ano em ano lha trazia, quando com seu marido subia para oferecer o sacrifÃcio anual.
AMP SA1 2:20 And Eli would bless Elkanah and his wife and say, May the Lord give you children by this woman for the gift she asked for and gave to the Lord. Then they would go to their own home.
KJV SA1 2:20 "And Eli blessed Elkanah and his wife, and said, The LORD give thee seed of this woman for the loan which is lent to the LORD. And they went unto their own home."
AKJV SA1 2:20 And Eli blessed Elkanah and his wife, and said, The LORD give you seed of this woman for the loan which is lent to the LORD. And they went to their own home.
RF SA1 2:20 Then Eli blessed Alkanah and his wife, and said, "The EVER-LIVING granted you an heir from this woman in answer to her request from the EVER-LIVING." Then they returned to their village,
RF SA1 2:20 Then Eli blessed Alkanah and his wife, and said, "The EVER-LIVING granted you an heir from this woman in answer to her request from the EVER-LIVING." Then they returned to their village,
KJVP SA1 2:20 And Eli blessed Elkanah and his wife , and said , The LORD give thee seed of this woman for the loan which is lent to the LORD . And they went unto their own home.
ACF SA1 2:20 E Eli abençoava a Elcana e a sua mulher, e dizia: O SENHOR te dê descendência desta mulher, pela petição que fez ao SENHOR. E voltavam para o seu lugar.
AMP SA1 2:21 And the Lord visited Hannah, so that she bore three sons and two daughters. And the child Samuel grew before the Lord.
KJV SA1 2:21 "And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD."
AKJV SA1 2:21 And the LORD visited Hannah, so that she conceived, and bore three sons and two daughters. And the child Samuel grew before the LORD.
RF SA1 2:21 and now the EVER-LIVING favored Hannah, and she conceived and bore three sons and two daughters. But the lad Samuel grew up with the EVER-LIVING.
RF SA1 2:21 and now the EVER-LIVING favored Hannah, and she conceived and bore three sons and two daughters. But the lad Samuel grew up with the EVER-LIVING.
KJVP SA1 2:21 And the LORD visited Hannah , so that she conceived , and bare three sons and two daughters . And the child Samuel grew before the LORD.
ACF SA1 2:21 Visitou, pois, o SENHOR a Ana, que concebeu, e deu à luz três filhos e duas filhas; e o jovem Samuel crescia diante do SENHOR.
AMP SA1 2:22 Now Eli was very old, and he heard all that his sons did to all Israel and how they lay with the women who served at the door of the Tent of Meeting.
KJV SA1 2:22 "Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation."
AKJV SA1 2:22 Now Eli was very old, and heard all that his sons did to all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation.
RF SA1 2:22 (B.C. 1141.) Eli Feebly reproves his Son. When Eli became very old, he heard of all the doings of his sons to all Israel, and how they corrupted the women who came to worship at the door of the Hall of Assembly;
RF SA1 2:22 (B.C. 1141.) Eli Feebly reproves his Son. When Eli became very old, he heard of all the doings of his sons to all Israel, and how they corrupted the women who came to worship at the door of the Hall of Assembly;
KJVP SA1 2:22 Now Eli was very old , and heard all that his sons did unto all Israel ; and how - they lay with the women that assembled at the door of the tabernacle of the congregation.
AMP SA1 2:25 If one man wrongs another, God will mediate for him; but if a man wrongs the Lord, who shall intercede for him? Yet they did not listen to their father, for it was the Lord's will to slay them.
KJV SA1 2:25 "If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them."
AKJV SA1 2:25 If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall entreat for him? Notwithstanding they listened not to the voice of their father, because the LORD would slay them.
RF SA1 2:25 If a man sins against a man, they intercede with GOD: but if a man sins against the EVER-LIVING, who can intercede for him?"But they would not listen to the voice of their father, for the EVER-LIVING had decided to kill them.
RF SA1 2:25 If a man sins against a man, they intercede with GOD: but if a man sins against the EVER-LIVING, who can intercede for him?"But they would not listen to the voice of their father, for the EVER-LIVING had decided to kill them.
KJVP SA1 2:25 If one man sin against another , the judge shall judge him: but if a man sin against the LORD , who shall entreat for him? Notwithstanding they hearkened not unto the voice of their father , because the LORD would slay them.
AMP SA1 2:27 A man of God came to Eli and said to him, Thus has the Lord said: I plainly revealed Myself to the house of your father [forefather Aaron] when they were in Egypt in bondage to Pharaoh's house.
KJV SA1 2:27 "And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh's house?"
AKJV SA1 2:27 And there came a man of God to Eli, and said to him, Thus said the LORD, Did I plainly appear to the house of your father, when they were in Egypt in Pharaoh's house?
RF SA1 2:27 (B.C. 1141.) A Man of God sent to Reprove Eli. A Man of God therefore was sent to Eli, and said to him, "Thus says the EVER-LIVING, 'I revealed Myself to the House of your fathers when you were among the Mitzeraim,
RF SA1 2:27 (B.C. 1141.) A Man of God sent to Reprove Eli. A Man of God therefore was sent to Eli, and said to him, "Thus says the EVER-LIVING, 'I revealed Myself to the House of your fathers when you were among the Mitzeraim,
KJVP SA1 2:27 And there came a man of God unto Eli , and said unto him, Thus saith the LORD , Did I plainly appear unto the house of thy father , when they were in Egypt in Pharaoh?s house?
ACF SA1 2:27 E veio um homem de Deus a Eli, e disse-lhe: Assim diz o SENHOR: Não me manifestei, na verdade, à casa de teu pai, estando eles ainda no Egito, na casa de Faraó?
AMP SA1 2:28 Moreover, I selected him out of all the tribes of Israel to be My priest, to offer on My altar, to burn incense, to wear an ephod before Me. And I gave [from then on] to the house of your father [forefather] all the offerings of the Israelites made by fire.
KJV SA1 2:28 "And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?"
AKJV SA1 2:28 And did I choose him out of all the tribes of Israel to be my priest, to offer on my altar, to burn incense, to wear an ephod before me? and did I give to the house of your father all the offerings made by fire of the children of Israel?
RF SA1 2:28 and I chose it from all the tribes of Israel to Myself as a Priesthood to offer incense upon My altar, and to wear an ephod before Me, and I gave to the House of your fathers all the gifts of the Children of Israel.
RF SA1 2:28 and I chose it from all the tribes of Israel to Myself as a Priesthood to offer incense upon My altar, and to wear an ephod before Me, and I gave to the House of your fathers all the gifts of the Children of Israel.
KJVP SA1 2:28 And did I choose him out of all the tribes of Israel to be my priest , to offer upon mine altar , to burn incense , to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel?
AMP SA1 2:29 Why then do you kick [trample upon, treat with contempt] My sacrifice and My offering which I commanded, and honor your sons above Me by fattening yourselves upon the choicest part of every offering of My people Israel?
KJV SA1 2:29 "Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?"
AKJV SA1 2:29 Why kick you at my sacrifice and at my offering, which I have commanded in my habitation; and honor your sons above me, to make yourselves fat with the most chief of all the offerings of Israel my people?
RF SA1 2:29 Then why do you despise My sacrifices and offerings which I commanded for frailty, and respect your sons more than Me? by letting them fatten themselves with the best of all the offerings of My People Israel?'
RF SA1 2:29 Then why do you despise My sacrifices and offerings which I commanded for frailty, and respect your sons more than Me? by letting them fatten themselves with the best of all the offerings of My People Israel?'
KJVP SA1 2:29 Wherefore kick ye at my sacrifice and at mine offering , which I have commanded in my habitation ; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people?
ACF SA1 2:29 Por que pisastes o meu sacrifÃcio e a minha oferta de alimentos, que ordenei na minha morada, e honras a teus filhos mais do que a mim, para vos engordardes do principal de todas as ofertas do meu povo de Israel?
AMP SA1 2:30 Therefore the Lord, the God of Israel, says, I did promise that your house and that of your father [forefather Aaron] should go in and out before Me forever. But now the Lord says, Be it far from Me. For those who honor Me I will honor, and those who despise Me shall be lightly esteemed.
KJV SA1 2:30 "Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed."
AKJV SA1 2:30 Why the LORD God of Israel said, I said indeed that your house, and the house of your father, should walk before me for ever: but now the LORD said, Be it far from me; for them that honor me I will honor, and they that despise me shall be lightly esteemed.
RF SA1 2:30 Therefore the EVER-LIVING GOD of Israel says, 'I promised that your House, and the House of your Fathers should walk before Me for ever,' but now the EVER-LIVING has said to me to-night, 'Whoever honours Me, I will honour; and whoever degrades Me, shall be degraded.
RF SA1 2:30 Therefore the EVER-LIVING GOD of Israel says, 'I promised that your House, and the House of your Fathers should walk before Me for ever,' but now the EVER-LIVING has said to me to-night, 'Whoever honours Me, I will honour; and whoever degrades Me, shall be degraded.
KJVP SA1 2:30 Wherefore the LORD God of Israel saith , I said indeed that thy house , and the house of thy father , should walk before me for ever : but now the LORD saith , Be it far from me; for them that honour me I will honour , and they that despise me shall be lightly esteemed.
AMP SA1 2:31 Behold, the time is coming when I will cut off your strength and the strength of your own father's house, that there shall not be an old man in your house.
KJV SA1 2:31 "Behold, the days come, that I will cut off thine arm, and the arm of thy father's house, that there shall not be an old man in thine house."
AKJV SA1 2:31 Behold, the days come, that I will cut off your arm, and the arm of your father's house, that there shall not be an old man in your house.
RF SA1 2:31 Now the time has come when I will break your necks and the heirs of the House of your Fathers, from being noble in your House.
RF SA1 2:31 Now the time has come when I will break your necks and the heirs of the House of your Fathers, from being noble in your House.
KJVP SA1 2:31 Behold , the days come , that I will cut off thine arm , and the arm of thy father?s house , that there shall not be an old man in thine house.
ACF SA1 2:31 Eis que vêm dias em que cortarei o teu braço e o braço da casa de teu pai, para que não haja mais ancião algum em tua casa.
AMP SA1 2:32 And you shall behold the distress of My house, even in all the prosperity which God will give Israel, and there shall not be an old man in your house forever.
KJV SA1 2:32 "And thou shalt see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in thine house for ever."
AKJV SA1 2:32 And you shall see an enemy in my habitation, in all the wealth which God shall give Israel: and there shall not be an old man in your house for ever.
RF SA1 2:32 And you may expect suffering, instead of pleasantness from all that gives Israel pleasure; for there shall not be a noble in your house for all time.
RF SA1 2:32 And you may expect suffering, instead of pleasantness from all that gives Israel pleasure; for there shall not be a noble in your house for all time.
KJVP SA1 2:32 And thou shalt see an enemy in my habitation , in all the wealth which God shall give Israel : and there shall not be an old man in thine house for ever -.
ACF SA1 2:32 E verás o aperto da morada de Deus, em lugar de todo o bem que houvera de fazer a Israel; nem haverá por todos os dias ancião algum em tua casa.
AMP SA1 2:33 Yet I will not cut off from My altar every man of yours; some shall survive to weep and mourn [over the family's ruin], but all the increase of your house shall die in their best years. [1 Sam 22:17-20]
KJV SA1 2:33 "And the man of thine, whom I shall not cut off from mine altar, shall be to consume thine eyes, and to grieve thine heart: and all the increase of thine house shall die in the flower of their age."
AKJV SA1 2:33 And the man of yours, whom I shall not cut off from my altar, shall be to consume your eyes, and to grieve your heart: and all the increase of your house shall die in the flower of their age.
RF SA1 2:33 However I will not cut off every one of your descendants for ever at My Altar, to exhaust your eyes, and make your soul languish,—yet great men shall die from your house!
RF SA1 2:33 However I will not cut off every one of your descendants for ever at My Altar, to exhaust your eyes, and make your soul languish,—yet great men shall die from your house!
KJVP SA1 2:33 And the man of thine, whom I shall not cut off from mine altar , shall be to consume thine eyes , and to grieve thine heart : and all the increase of thine house shall die in the flower of their age.
AMP SA1 2:34 And what befalls your two sons, Hophni and Phinehas, shall be a sign to you--in one day they both shall die. [Fulfilled in I Sam 4:17, 18]
KJV SA1 2:34 "And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them."
AKJV SA1 2:34 And this shall be a sign to you, that shall come on your two sons, on Hophni and Phinehas; in one day they shall die both of them.
RF SA1 2:34 And this shall be the proof—your two sons Khofni 1 and Finahas 2 shall both of them die in one day!"
RF SA1 2:34 And this shall be the proof—your two sons Khofni 1 and Finahas 2 shall both of them die in one day!"
KJVP SA1 2:34 And this shall be a sign unto thee, that shall come upon thy two sons , on Hophni and Phinehas ; in one day they shall die both them.
AMP SA1 2:35 And I will raise up for Myself a faithful priest (Priest), who shall do according to what is in My heart and mind. And I will build him a sure house, and he shall walk before My anointed (Anointed) forever. [1 Sam 2:10]
KJV SA1 2:35 "And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever."
AKJV SA1 2:35 And I will raise me up a faithful priest, that shall do according to that which is in my heart and in my mind: and I will build him a sure house; and he shall walk before my anointed for ever.
RF SA1 2:35 Then I will appoint for Myself a Faithful Priest who will do according to My own heart and soul, and I will build him a perfect House, and cause him to walk before My Messiah for all time.
RF SA1 2:35 Then I will appoint for Myself a Faithful Priest who will do according to My own heart and soul, and I will build him a perfect House, and cause him to walk before My Messiah for all time.
KJVP SA1 2:35 And I will raise me up a faithful priest , that shall do according to that which is in mine heart and in my mind : and I will build him a sure house ; and he shall walk before mine anointed for ever -.
ACF SA1 2:35 E eu suscitarei para mim um sacerdote fiel, que procederá segundo o meu coração e a minha alma, e eu lhe edificarei uma casa firme, e andará sempre diante do meu ungido.
AMP SA1 2:36 Everyone who is left in your house shall come crouching to him for a piece of silver and a bit of bread and say, Put me, I pray you, into a priest's office so I may have a piece of bread.
KJV SA1 2:36 "And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray thee, into one of the priests' offices, that I may eat a piece of bread."
AKJV SA1 2:36 And it shall come to pass, that every one that is left in your house shall come and crouch to him for a piece of silver and a morsel of bread, and shall say, Put me, I pray you, into one of the priests' offices, that I may eat a piece of bread.
RF SA1 2:36 And then all the remnant of your House shall come and bow to him for a penny of money, and for a piece of bread, and say, "I beg you to admit me to a priest's office that I may eat a mouthful of food!" ————— 1. Hophni.—F.F. 2. Phineas, in O.V.—F.F.
RF SA1 2:36 And then all the remnant of your House shall come and bow to him for a penny of money, and for a piece of bread, and say, "I beg you to admit me to a priest's office that I may eat a mouthful of food!" ————— 1. Hophni.—F.F. 2. Phineas, in O.V.—F.F.
KJVP SA1 2:36 And it shall come to pass, that every one that is left in thine house shall come and crouch to him for a piece of silver and a morsel of bread , and shall say , Put me, I pray thee, into one of the priests? offices, that I may eat a piece of bread.
H2584 {channah} | khan-naw' | From H2603; | favored; | Channah, an Israelitess: - Hannah. | REF: 0 - 10
H6419 {palal} | paw-lal' | A primitive root; | to judge (officially or mentally); | by extension to intercede, pray: - intreat, judge (-ment), | (make) pray (-er, -ing), make supplication.
H3820 {leb} | labe | A form of H3824; | the heart; | also used (figuratively) very widely for the feelings, the will and even the intellect; | likewise for the centre of anything: - + care for, comfortably, consent, X considered, courag [-eous], friend [-ly], | ([broken-], [hard-], [merry-], [stiff-], [stout-], double) heart ([-ed]), X heed, X I, kindly, midst, mind (-ed), X regard ([-ed)], X themselves, X unawares, understanding, X well, willingly, wisdom.
H5970 {'alats} | aw-lats' | A primitive root; | to jump for joy, that is, exult: - be joyful, rejoice, triumph.
H3068 {yehovah} | yeh-ho-vaw' | From H1961; | (the) self existent or eternal; | Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069. | REF: 0 - 5521
H7161 {qeren} | keh'-ren | From H7160; | a horn (as projecting); | by implication a flask, cornet; | by resemblance an elephant's tooth (that is, ivory), a corner (of the altar), a peak (of a mountain), a ray (of light); | figuratively power: - X hill, horn.
H7311 {rum} | room | A primitive root; | to be high actively to rise or raise (in various applications, literally or figuratively): - bring up, exalt (self), extol, give, go up, haughty, heave (up), | (be, lift up on, make on, set up on, too) high (-er, one), hold up, levy, lift (-er) up, | (be) lofty, | (X a-) loud, mount up, offer (up), + presumptuously, | (be) promote (-ion), proud, set up, tall (-er), take (away, off, up), breed worms.
H6310 {peh} | peh | From H6284; | the mouth (as the means of blowing), whether literally or figuratively (particularly speech); | specifically edge, portion or side; | adverbially (with preposition) according to: - accord (-ing as, -ing to), after, appointment, assent, collar, command (-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say (-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.
H7337 {rachab} | raw-khab' | A primitive root; | to broaden (intransitively or transitively, literally or figuratively): - be an en- (make) large (-ing), make room, make (open) wide.
H5921 {'al} | al | Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); | above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications: - above, according to (-ly), after, | (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), | (forth, out) of, | (from) (off), | (up-) on, over, than, through (-out), to, touching, X with.
H3588 {kiy} | kee | A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; | (by implication) very widely used as a relative conjugation or adverb; | often largely modified by other particles annexed: - and, + (forasmuch, inasmuch, where-) as, assured [-ly], + but, certainly, doubtless, + else, even, + except, for, how, | (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, who, yea, yet,
H8055 {s´amach} | saw-makh' | A primitive root; | probably to brighten up, that is, | (figuratively) be (causatively make) blithe or gleesome: - cheer up, be (make) glad, | (have make) joy (-ful), be (make) merry, | (cause to, make to) rejoice, X very.
H3444 {yeshu'ah} | yesh-oo'-aw | Feminine passive participle of H3467; | something saved, that is, | (abstractly) deliverance; | hence aid, victory, prosperity: - deliverance, health, help (-ing), salvation, save, saving (health), welfare.
H559 {'amar} | aw-mar' | A primitive root; | to say (used with great latitude): - answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command (ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use [speech], utter, X verily, X yet.
H341 {'oyeb 'oyeb} | o-yabe', o-yabe' | Active participle of H340; | hating; | an adversary: - enemy, foe. | REF: 0 - 274
H6918 {qadosh qadosh} | kaw-doshe', kaw-doshe' | From H6942; | sacred (ceremonially or morally); | (as noun) God (by eminence), an angel, a saint, a sanctuary: - holy (One), saint.
H1115 {biltiy} | bil-tee' | Constructive feminine of H1086 (equivalent to H1097); | properly a failure of, that is, | (used only as a negative particle, usually with prepositional prefix) not, except, without, unless, besides, because not, until, etc.: - because un[satiable], beside, but, + continual, except, from, lest, neither, no more, none, not, nothing, save, that no, without.
H6697 {tsur tsur} | tsoor, tsoor | From H6696; | properly a cliff (or sharp rock, as compressed); | generally a rock or boulder; | figuratively a refuge; | also an edge (as precipitous): - edge, X (mighty) God (one), rock, X sharp, stone, X strength, X strong. See also H1049.
H369 {'ayin} | ay'-yin | As if from a primitive root meaning to be nothing or not exist; | a non-entity; | generally used as a negative particle: - else, except, fail [father-] less, be gone, in [-curable], neither, never, no (where), none, nor (any, thing), not, nothing, to nought, past, un [-searchable], well-nigh, without, Compare H370.
H430 {'elohiym} | el-o-heem' | Plural of H433; | gods in the ordinary sense; | but specifically used (in the plural thus, especially with the article) of the supreme God; | occasionally applied by way of deference to magistrates; | and sometimes as a superlative: - angels, X exceeding, God (gods) (-dess, -ly), X (very) great, judges, X mighty.
H1696 {dabar} | daw-bar' | A primitive root; | perhaps properly to arrange; | but used figuratively (of words) to speak; | rarely (in a destructive sense) to subdue: - answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use [entreaties], utter, X well, X work.
H7235 {rabah} | raw-baw' | A primitive root; | to increase (in whatever respect): - [bring in] abundance (X -antly), + archer [by mistake for H7232], be in authority, bring up, X continue, enlarge, excel, exceeding (-ly), be full of, | (be, make) great (-er, -ly), X -ness), grow up, heap, increase, be long, | (be, give, have, make, use) many (a time), | (any, be, give, give the, have) more (in number), | (ask, be, be so, gather, over, take, yield) much (greater, more), | (make to) multiply, nourish, plenty (-eous), X process [of time], sore, store, thoroughly, very.
H1364 {gabohha gabohha} | gaw-bo'-ah, gaw-bo'-ah | From H1361; | elevated (or elated), powerful, arrogant: - haughty, height, high (-er), lofty, proud, X exceeding proudly.
H6277 {'athaq} | aw-thawk' | From H6275 in the sense of license; | impudent: - arrogancy, grievous (hard) things, stiff. | REF: 0 - 3
H3318 {yatsa'} | yaw-tsaw' | A primitive root; | to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate: - X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned, depart (-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), | (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, X scarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to [and fro], utter.
H5949 {'aliylah 'alilah} | al-ee-law', al-ee-law' | From H5953 in the sense of effecting; | an exploit (of God), or a performance (of man, often in a bad sense); | by implication an opportunity: - act (-ion), deed, doing, invention, occasion, work.
H8505 {takan} | taw-kan' | A primitive root; | to balance, that is, measure out (by weight or dimension); | figuratively to arrange, equalize, through the idea of levelling (mentally estimate, test): - bear up, direct, be ([un-]) equal, mete, ponder, tell, weigh.
H408 {'al} | al | A negative particle (akin to H3808); | not (the qualified negation used as a deprecative); | once (Job 24:25) as a noun nothing: - nay neither + never no nor not nothing [worth] rather than. | REF: 0 - 145
H410 {'el} | ale | Shortened from H352; | strength; | as adjective mighty; | especially the Almighty (but used also of any deity): - God (god), X goodly, X great, idol, might (-y one), power, strong. Compare names in "-el."
H7198 {qesheth} | keh'-sheth | From H7185 in the original sense (of H6983) of bending; | a bow, for shooting (hence figuratively strength) or the iris: - X arch (-er), + arrow, bow ([-man, -shot]).
H1368 {gibbor gibbor} | ghib-bore', ghib-bore' | Intensive from the same as H1397; | powerful; | by implication warrior, tyrant: - champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.
H3782 {kashal} | kaw-shal' | A primitive root; | to totter or waver (through weakness of the legs, especially the ankle); | by implication to falter, stumble, faint or fall: - bereave [from the margin], cast down, be decayed, | (cause to) fail, | (cause, make to) fall (down, -ing), feeble, be (the) ruin (-ed, of), | (be) overthrown, | (cause to) stumble, X utterly, be weak.
H2428 {chayil} | khah'-yil | From H2342; | probably a force, whether of men, means or other resources; | an army, wealth, virtue, valor, strength: - able, activity, | (+) army, band of men (soldiers), company, | (great) forces, goods, host, might, power, riches, strength, strong, substance, train, | (+) valiant (-ly), valour, virtuous (-ly), war, worthy (-ily).
H247 {'azar} | aw-zar' | A primitive root; | to belt: - bind (compass) about, gird (up, with).
H7646 {s´aba' s´abea'} | saw-bah', saw-bay'-ah | A primitive root; | to sate, that is, fill to satisfaction (literally or figuratively): - have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.
H7936 {s´akar sakar} | saw-kar', saw-kar' | The second form by permutation and used in ezr 4:5; | a primitive root (apparently akin (by prosthesis) to H3739 through the idea of temporary purchase; | compare H7937); | to hire: - earn wages hire (out self) reward X surely. | REF: 0 - 17
H3899 {lechem} | lekh'-em | From H3898; | food (for man or beast), especially bread, or grain (for making it): - ([shew-]) bread, X eat, food, fruit, loaf, meat, victuals. See also H1036.
H2308 {chadal} | khaw-dal' | A primitive root; | properly to be flabby, that is, | (by implication) desist; | (figuratively) be lacking or idle: - cease, end, fail, forbear, forsake, leave (off), let alone, rest, be unoccupied, want.
H5704 {'ad} | ad | Properly the same as H5703 (used as a preposition, adverb or conjugation; | especially with a preposition); | as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with): - against, and, as, at, before, by (that), even (to), for (-asmuch as), [hither-] to, + how long, into, as long (much) as, | (so) that, till, toward, until, when, while, | (+ as) yet.
H6135 {'aqar} | aw-kawr' | From H6131; | sterile (as if extirpated in the generative organs): - (X male or female) barren (woman).
H3205 {yalad} | yaw-lad' | A primitive root; | to bear young; | causatively to beget; | medically to act as midwife; | specifically to show lineage: - bear, beget, birth ([-day]), born, | (make to) bring forth (children, young), bring up, calve, child, come, be delivered (of a child), time of delivery, gender, hatch, labour, | (do the office of a) midwife, declare pedigrees, be the son of, | (woman in, woman that) travail (-eth, -ing woman).
H7651 {sheba' shib'ah} | sheh'-bah, shib-aw' | From H7650; | a primitive cardinal number; | seven (as the sacred full one); | also (adverbially) seven times; | by implication a week; | by extension an indefinite number: - (+ by) seven ([-fold], -s, [-teen, -teenth], -th, times). Compare H7658. | REF: 0 - 344
H7227 {rab} | rab | By contraction from H7231; | abundant (in quantity, size, age, number, rank, quality): - (in) abound (-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great (-ly, man, one), increase, long (enough, [time]), | (do, have) many (-ifold, things, a time), | ([ship-]) master, mighty, more, | (too, very) much, multiply (-tude), officer, often [-times], plenteous, populous, prince, process [of time], suffice (-ient).
H1121 {ben} | bane | From H1129; | a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., | (like H1, H251, etc.): - + afflicted, age, [Ahoh-] [Ammon-] [Hachmon-] [Lev-]ite, [anoint-]ed one, appointed to, | (+) arrow, [Assyr-] [Babylon-] [Egypt-] [Grec-]ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, | (+) man, meet, + mighty, + nephew, old, | (+) people, + rebel, + robber, X servant born, X soldier, son, + spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant[-est], whelp, worthy, young (one), youth.
H535 {'amal} | aw-mal' | A primitive root; | to droop; | by implication to be sick, to mourn: - languish, be weak, wax feeble. | REF: 0 - 13
H4191 {muth} | mooth | A primitive root; | to die (literally or figuratively); | causatively to kill: - X at all, X crying, | (be) dead (body, man, one), | (put to, worthy of) death, destroy (-er), | (cause to, be like to, must) die, kill, necro [-mancer], X must needs, slay, X surely, X very suddenly, X in [no] wise.
H2421 {chayah} | khaw-yaw' | A prim root (compare H2331, H2424); | to live, whether literally or figuratively; | causatively to revive: - keep (leave, make) alive, X certainly, give (promise) life, | (let, suffer to) live, nourish up, preserve (alive), quicken, recover, repair, restore (to life), revive, | (X God) save (alive, life, lives), X surely, be whole.
H3381 {yarad} | yaw-rad' | A primitive root; | to descend (literally to go downwards; | or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; | or figuratively to fall); | causatively to bring down (in all the above applications): - X abundantly, bring down, carry down, cast down, | (cause to) come (-ing) down, fall (down), get down, go (-ing) down (-ward), hang down, X indeed, let down, light (down), put down (off), | (cause to, let) run down, sink, subdue, take down.
H7585 {she'ol she'ol} | sheh-ole', sheh-ole' | From H7592; | hades or the world of the dead (as if a subterranian retreat), including its accessories and inmates: - grave, hell, pit.
H5927 {'alah} | aw-law' | A primitive root; | to ascend, intransitively (be high) or active (mount); | used in a great variety of senses, primary and secondary, literally and figuratively: - arise (up). (cause to) ascend up, at once, break [the day] (up), bring (up), | (cause to) burn, carry up, cast up, + shew, climb (up), | (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, | (make to) go (away, up), grow (over), increase, lay, leap, levy, lift (self) up, light, [make] up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, | (make to) rise (up), scale, set (up), shoot forth (up), | (begin to) spring (up), stir up, take away (up), work.
H3423 {yarash yaresh} | yaw-rash', yaw-raysh' | A primitive root; | to occupy (be driving out previous tenants, and possessing in their place); | by implication to seize, to rob, to inherit; | also to expel, to impoverish, to ruin: - cast out, consume, destroy, disinherit, dispossess, drive (-ing) out, enjoy, expel, X without fail, | (give to, leave for) inherit (-ance, -or), + magistrate, be (make) poor, come to poverty, | (give to, make to) possess, get (have) in (take) possession, seize upon, succeed, X utterly.
H6238 {'ashar} | aw-shar' | A primitive root; | properly to accumulate; | chiefly (specifically) to grow (causatively make) rich: - be (-come, en-, make, make self, wax) rich, make [H1 Kings H22 : H48 margin]. See H6240.
H8213 {shaphel} | shaw-fale' | A primitive root; | to depress or sink (especially figuratively to humiliate, intransitively or transitively): - abase, bring (cast, put) down, debase, humble (self), be (bring, lay, make, put) low (-er).
H6965 {qum} | koom | A primitive root; | to rise (in various applications, literally, figuratively, intensively and causatively): - abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, | (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, | (a-) rise (up) (again, against), rouse up, set (up), | (e-) stablish, | (make to) stand (up), stir up, strengthen, succeed, | (as-, make) sure (-ly), | (be) up (-hold, -rising).
H5157 {nachal} | naw-khal' | A primitive root; | to inherit (as a (figurative) mode of descent), or (generally) to occupy; | causatively to bequeath, or (generally) distribute, instate: - divide, have ([inheritance]), take as an heritage, | (cause to, give to, make to) inherit, | (distribute for, divide [for, for an, by], give for, have, leave for, take [for]) inheritance, | (have in, cause to be made to) possess (-ion).
H7896 {shiyth} | sheeth | A primitive root; | to place (in a very wide application): - apply, appoint, array, bring, consider, lay (up), let alone, X look, make, mark, put (on), + regard, set, shew, be stayed, X take.
H4690 {matsuq matsuq} | maw-tsook', maw-tsook' | From H6693; | something narrow, that is, a column or hill top: - pillar, situate. | REF: 0 - 1
H3519 {kabod kabod} | kaw-bode', kaw-bode' | From H3513; | properly weight; | but only figuratively in a good sense, splendor or copiousness: - glorious (-ly), glory, honour (-able).
H3678 {kisse' kisseh} | kis-say', kis-say' | From H3680; | properly covered, that is, a throne (as canopied): - seat, stool, throne.
H5081 {nadiyb} | naw-deeb' | From H5068; | properly voluntary, that is, generous; | hence, magnanimous; | as noun, a grandee (sometimes a tyrant): - free, liberal (things), noble, prince, willing ([hearted]).
H1800 {dal} | dal | From H1809; | properly dangling, that is, | (by implication) weak or thin: - lean, needy, poor (man), weaker.
H5973 {'im} | eem | From H6004; | adverb or preposition, with (that is, in conjunction with), in varied applications; | specifically equally with; | often with prepositional prefix (and then usually unrepresented in english): - accompanying, against, and, as (X long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, | (un-) to, with (-al).
H3427 {yashab} | yaw-shab' | A primitive root; | properly to sit down (specifically as judge, in ambush, in quiet); | by implication to dwell, to remain; | causatively to settle, to marry: - (make to) abide (-ing), continue, | (cause to, make to) dwell (-ing), ease self, endure, establish, X fail, habitation, haunt, | (make to) inhabit (-ant), make to keep [house], lurking, X marry (-ing), | (bring again to) place, remain, return, seat, set (-tle), | (down-) sit (-down, still, -ting down, -ting [place] -uate), take, tarry.
H8398 {tebel} | tay-bale' | From H2986; | the earth (as moist and therefore inhabited); | by extension the globe; | by implication its inhabitants; | specifically a particular land, as Babylonia or Palestine: - habitable part, world.
H830 {'ashpoth 'ashpoth shephoth} | ash-pohth', ash-pohth', shef-ohth' | Plural of a noun of the same form as H827, from H8192 (in the sense of scraping); | a heap of rubbish or filth: - dung (hill).
H776 {'erets} | eh'-rets | From an unused root probably meaning to be firm; | the earth (at large, or partitively a land): - X common, country, earth, field, ground, land, X nations, way, + wilderness, world.
H34 {'ebyon} | eb-yone' | From H14, in the sense of want (especially in feeling); | destitute: - beggar, needy, poor (man).
H8104 {shamar} | shaw-mar' | A primitive root; | properly to hedge about (as with thorns), that is, guard; | generally to protect, attend to, etc.: - beware, be circumspect, take heed (to self), keep (-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, | (that lay) wait (for), watch (-man).
H7272 {regel} | reh'-gel | From H7270; | a foot (as used in walking); | by implication a step; | by euphemism the pudenda: - X be able to endure, X according as, X after, X coming, X follow, | ([broken-]) foot ([-ed, -stool]), X great toe, X haunt, X journey, leg, + piss, + possession, time.
H2623 {chasiyd} | khaw-seed' | From H2616; | properly kind, that is, | (religiously) pious (a saint): - godly (man), good, holy (one), merciful, saint, [un-] godly.
H7563 {rasha'} | raw-shaw' | From H7561; | morally wrong; | concretely an (actively) bad person: - + condemned, guilty, ungodly, wicked (man), that did wrong.
H1826 {damam} | daw-mam' | A primitive root (compare H1724, H1820); | to be dumb; | by implication to be astonished, to stop; | also to perish: - cease, be cut down (off), forbear, hold peace, quiet self, rest, be silent, keep (put to) silence, be (stand), still, tarry, wait.
H2822 {choshek} | kho-shek' | From H2821; | the dark; | hence (literally) darkness; | figuratively misery, destruction, death, ignorance, sorrow, wickedness: - dark (-ness), night, obscurity.
H3581 {koach koach} | ko'-akh, ko'-akh | From an unused root meaning to be firm; | vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); | also (from its hardiness) a large lizard: - ability, able, chameleon, force, fruits, might, power (-ful), strength, substance, wealth.
H3808 {lo' lo' loh} | lo, lo, lo | lo; | a primitive particle; | not (the simple or abstract negation); | by implication no; | often used with other particles: - X before, + or else, ere, + except, ig [-norant], much, less, nay, neither, never, no ([-ne], -r, [-thing]), | (X as though . . . , [can-], for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H1396 {gabar} | gaw-bar' | A primitive root; | to be strong; | by implication to prevail, act insolently: - exceed, confirm, be great, be mighty, prevail, put to more [strength], strengthen, be stronger, be valiant.
H376 {'iysh} | eesh | Contracted for H582 (or perhaps rather from an unused root meaning to be extant); | a man as an individual or a male person; | often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.) : - also, another, any (man), a certain, + champion, consent, each, every (one), fellow, [foot-, husband-] man, | (good-, great, mighty) man, he, high (degree), him (that is), husband, man [-kind], + none, one, people, person, + steward, what (man) soever, whoso (-ever), worthy. Compare H802.
H7378 {riyb rub} | reeb, roob | A primitive root; | properly to toss, that is, grapple; | mostly figuratively to wrangle, that is, hold a controversy; | (by implication) to defend: - adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke, strive, X thoroughly.
H2865 {chathath} | khaw-thath' | A primitive root; | properly to prostrate; | hence to break down, either (literally) by violence, or (figuratively) by confusion and fear: - abolish, affright, be (make) afraid, amaze, beat down, discourage, | (cause to) dismay, go down, scare, terrify.
H8064 {shamayim shameh} | shaw-mah'-yim, shaw-meh' | The second form being dual of an unused singular; | from an unused root meaning to be lofty; | the sky (as aloft; | the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve): - air, X astrologer, heaven (-s).
H7481 {ra'am} | raw-am' | A primitive root; | to tumble, that is, be violently agitated; | specifically to crash (of thunder); | figuratively to irritate (with anger): - make to fret, roar, thunder, trouble.
H1777 {diyn dun} | deen, doon | A primitive root (compare H113); | to rule; | by implication to judge (as umpire); | also to strive (as at law): - contend, execute (judgment), judge, minister judgment, plead (the cause), at strife, strive.
H5414 {nathan} | naw-than' | A primitive root; | to give, used with great latitude of application (put, make, etc.): - add, apply, appoint, ascribe, assign, X avenge, X be ([healed]), bestow, bring (forth, hither), cast, cause, charge, come, commit consider, count, + cry, deliver (up), direct, distribute do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), | (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, X pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up). + sing, + slander, strike, [sub-] mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, X willingly, + withdraw, + would (to) God, yield.
H5797 {'oz 'oz} | oze, oze | From H5810; | strength in various applications (force, security, majesty, praise): - boldness, loud, might, power, strength, strong.
H4428 {melek} | meh'-lek | From H4427; | a king: - king, royal.
H4899 {mashiyach} | maw-shee'-akh | From H4886; | anointed; | usually a consecrated person (as a king, priest, or saint); | specifically the Messiah: - anointed, Messiah. | REF: 0 - 37
H657 {'ephes} | eh'-fes | From H656; | cessation, that is, an end (especially of the earth); | often used adverbially no further; | also (like H6466) the ankle (in the dual), as being the extremity of the leg or foot: - ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save (-ing), there, uttermost part, want, without (cause).
H3212 {yalak} | yaw-lak' | A primitive root (compare H1980); | to walk (literally or figuratively); | causatively to carry (in various senses): - X again, away, bear, bring, carry (away), come (away), depart, flow, + follow (-ing), get (away, hence, him), | (cause to, make) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, + pursue, cause to run, spread, take away ([-journey]), vanish, | (cause to) walk (-ing), wax, X be weak.
H7414 {ramah} | raw-maw' | The same as H7413; | Ramah, the name of four places in Palestine: - Ramah. | REF: 0 - 33
H1004 {bayith} | bah'-yith | Probably from H1129 abbreviated; | a house (in the greatest variation of applications, especially family, etc.): - court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings. home[born], [winter]house (-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within (-out).
H5288 {na'ar} | nah'-ar | From H5287; | (concretely) a boy (as active), from the age of infancy to adolescence; | by implication a servant; | also (by interchange of sex), a girl (of similar latitude in age): - babe, boy, child, damsel [from the margin], lad, servant, young (man).
H1961 {hayah} | haw-yaw' | A primitive root (compare H1933); | to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary): - beacon, X altogether, be (-come, accomplished, committed, like), break, cause, come (to pass), continue, do, faint, fall, + follow, happen, X have, last, pertain, quit (one-) self, require, X use.
H8334 {sharath} | shaw-rath' | A primitive root; | to attend as a menial or worshipper; | figuratively to contribute to: - minister (unto), | (do) serve (-ant, -ice, -itor), wait on.
H6440 {paniym} | paw-neem' | Plural (but always used as a singular) of an unused noun (???? paneh, paw-neh'; | from 6437); | the face (as the part that turns); | used in a great variety of applications (literally and figuratively); | also (with prepositional prefix) as a preposition (before, etc.): - + accept, a (be-) fore (-time), against, anger, X as (long as), at, + battle, + because (of), + beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront (-part), form (-er time, -ward), from, front, heaviness, X him (-self), + honourable, + impudent, + in, it, look [-eth] (-s), X me, + meet, X more than, mouth, of, off, | (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, prospect, was purposed, by reason, of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street, X thee, X them (-selves), through (+ -out), till, time (-s) past, | (un-) to (-ward), + upon, upside (+ down), with (-in, + stand), X ye, X you.
H5941 {'eliy} | ay-lee' | From H5927; | lofty; | eli, an Israelitish high priest: - eli. | REF: 0 - 29
H3548 {kohen} | ko-hane' | Active participle of H3547; | literally one officiating, a priest; | also (by courtesy) an acting priest (although a layman): - chief ruler, X own, priest, prince, principal officer. | REF: 0 - 654
H511 {'elqanah} | el-kaw-naw' | From H410 and H7069; | God has obtained; | elkanah, the name of seven Israelites: - elkanah. | REF: 0 - 19
H854 {'eth} | ayth | Probably from H579; | properly nearness (used only as a preposition or adverb), near; | hence generally with, by, at, among, etc.: - against, among, before, by, for, from, in (-to), | (out) of, with. Often with another preposition prefixed.
H1100 {beliya'al} | bel-e-yah'-al | From H1097 and H3276; | without profit, worthlessness; | by extension destruction, wickedness (often in connection with H376, H802, H1121, etc.): - Belial, evil, naughty, ungodly (men), wicked.
H3045 {yada'} | yaw-dah' | A primitive root; | to know (properly to ascertain by seeing); | used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; | and causatively instruction, designation, punishment, etc.): - acknowledge, acquaintance (-ted with), advise, answer, appoint, assuredly, be aware, [un-] awares, can [-not], certainly, for a certainty, comprehend, consider, X could they, cunning, declare, be diligent, | (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be [ig-] norant, instruct, kinsfolk, kinsman, | (cause to, let, make) know, | (come to give, have, take) knowledge, have [knowledge], | (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, | (can) tell, understand, have [understanding], X will be, wist, wit, wot.
H4941 {mishpat} | mish-pawt' | From H8199; | properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; | abstractly justice, including a particular right, or privilege (statutory or customary), or even a style: - + adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just (-ice, -ly), | (manner of) law (-ful), manner, measure, | (due) order, ordinance, right, sentence, usest, X worthy, + wrong.
H5971 {'am} | am | From H6004; | a people (as a congregated unit); | specifically a tribe (as those of Israel); | hence (collectively) troops or attendants; | figuratively a flock: - folk, men, nation, people.
H3605 {kol kol} | kole, kole | From H3634; | properly the whole; | hence all, any or every (in the singular only, but often in a plural sense): - (in) all (manner, [ye]), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, [no-] thing, ought, whatsoever, | (the) whole, whoso (-ever).
H2076 {zabach} | zaw-bakh' | A primitive root; | to slaughter an animal (usually in sacrifice): - kill, offer, | (do) sacrifice, slay.
H2077 {zebach} | zeh'-bakh | From H2076; | properly a slaughter, that is, the flesh of an animal; | by implication a sacrifice (the victim or the act): - offer (-ing), sacrifice. | REF: 0 - 150
H1320 {bas’ar} | baw-sawr' | From H1319; | flesh (from its freshness); | by extension body, person; | also (by euphemism) the pudenda of a man: - body, [fat, lean] flesh [-ed], kin, [man-] kind, + nakedness, self, skin.
H1310 {bashal} | baw-shal' | A primitive root; | properly to boil up; | hence to be done in cooking; | figuratively to ripen: - bake, boil, bring forth, is ripe, roast, seethe, sod (be sodden).
H4207 {mazleg mizlagah} | maz-layg', miz-law-gaw' | From an unused root meaning to draw up; | a fork: - fleshhook. | REF: 0 - 6
H7969 {shalosh shalosh sheloshah sheloshah} | (1,2) shaw-loshe', | (3,4) shel-o-shaw' | The last two forms being masculine; | a primitive number; | three; | occasionally (ordinal) third, or (multiplicative) thrice: - + fork, + often [-times], third, thir [-teen, -teenth], three, + thrice. Compare H7991. | REF: 0 - 379
H8127 {shen} | shane' | From H8150; | a tooth (as sharp); | specifically (for H8143) ivory; | figuratively a cliff: - crag, X forefront, ivory, X sharp, tooth.
H3027 {yad} | yawd | A primitive word; | a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); | used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote: - (+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, [broken-] handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand [-staves, -y work], X he, himself, X in, labour, + large, ledge, [left-] handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X by them, X them-selves, X thine own, X thou, through, X throwing, + thumb, times, X to, X under, X us, X wait on, [way-] side, where, + wide, X with (him, me, you), work, + yield, X your-selves.
H935 {bo'} | bo | A primitive root; | to go or come (in a wide variety of applications): - abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, | (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, | (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, [in-]vade, lead, lift [up], mention, pull in, put, resort, run (down), send, set, X (well) stricken [in age], X surely, take (in), way.
H5221 {nakah} | naw-kaw' | A primitive root; | to strike (lightly or severely, literally or figuratively): - beat, cast forth, clap, give [wounds], X go forward, X indeed, kill, make [slaughter], murderer, punish, slaughter, slay (-er, -ing), smite (-r, -ing), strike, be stricken, | (give) stripes, X surely, wound.
H3595 {kiyor kiyor} | kee-yore', kee-yore' | From the same as H3564; | properly something round (as excavated or bored), that is, a chafing dish for coals or a caldron for cooking; | hence (from similarity of form) a washbowl; | also (for the same reason) a pulpit or platform: - hearth, laver, pan, scaffold.
H3478 {yis'ra'el} | yis-raw-ale' | From H8280 and H410; | he will rule as God; | Jisrael, a symbolical name of Jacob; | also (typically) of his posterity: - Israel.
H7887 {shiyloh shiloh shiylo shilo} | (1,2,3 & 4) shee-lo' | From the same as H7886; | Shiloh, a place in Palestine: - Shiloh. | REF: 0 - 29
H6213 {'as´ah} | aw-saw' | A primitive root; | to do or make, in the broadest sense and widest application: - accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, | (ready) dress (-ed), | (put in) execute (-ion), exercise, fashion, + feast, [fight-] ing man, + finish, fit, fly, follow, fulfil, furnish, gather, get, go about, govern, grant, great, + hinder, hold ([a feast]), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, practise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be [warr-] ior, work (-man), yield, use.
H3602 {kakah} | kaw'-kaw | From H3541; | just so, referring to the previous or following context: - after that (this) manner, this matter, | (even) so, in such a case, thus.
H3947 {laqach} | law-kakh' | A primitive root; | to take (in the widest variety of applications): - accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive (-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H6517 {parur} | paw-roor' | Passive participle of H6565 in the sense of spreading out (compare H6524); | a skillet (as flat or deep): - pan, pot. | REF: 0 - 2
H7037 {qallachath} | kal-lakh'-ath | Apparently but a form for H6747; | a kettle: - caldron.
H1731 {dud} | dood | From the same as H1730; | a pot (for boiling); | also (by resemblance of shape) a basket: - basket, caldron, kettle, | (seething) pot.
H8033 {sham} | shawm | A primitive particle (rather from the relative H834); | there (transfered to time) then; | often thither, or thence: - in it, + thence, there (-in, + of, + out), + thither, + whither.
H176 {'o 'av} | o, av | The first form is presumed to be the "constructive" or genitival form of the second form which is short for H185; | desire (and so probably in Pro 31:4); | hence (by way of alternative) or also if: - also and either if at the least X nor or otherwise then whether. | REF: 0 - 206
H1571 {gam} | gam | By contraction from an unused root meaning to gather; | properly assemblage; | used only adverbially also, even, yea, though; | often repeated as correlation both... and: - again, alike, also, | (so much) as (soon), both (so) . . . and, but, either . . . or, even, for all, | (in) likewise (manner), moreover, nay . . . neither, one, then (-refore), though, what, with, yea.
H6740 {tsalah} | tsaw-law' | A primitive root; | to roast: - roast. | REF: 0 - 2
H2962 {terem} | teh'-rem | From an unused root apparently meaning to interrupt or suspend; | properly non-occurrence; | used adverbially not yet or before: - before, ere, not yet.
H2459 {cheleb cheleb} | kheh'-leb, khay'-leb | From an unused root meaning to be fat; | fat, whether literally or figuratively; | hence the richest or choice part: - X best, fat (-ness), X finest, grease, marrow.
H6999 {qatar} | kaw-tar' | A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); | to smoke, that is, turn into fragrance by fire (especially as an act of worship): - burn (incense, sacrifice) (upon), | (altar for) incense, kindle, offer (incense, a sacrifice).
H2416 {chay} | khah'ee | From H2421; | alive; | hence raw (flesh); | fresh (plant, water, year), strong; | also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively: - + age, alive, appetite, | (wild) beast, company, congregation, life (-time), live (-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.
H3117 {yom} | yome | From an unused root meaning to be hot; | a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), | (often used adverbially): - age, + always, + chronicles, continually (-ance), daily, | ([birth-], each, to) day, | (now a, two) days (agone), + elder, X end, + evening, + (for) ever (-lasting, -more), X full, life, as (so) long as (. . . live), | (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, | (process of) time, + as at other times, + in trouble, weather, | (as) when, | (a, the, within a) while (that), X whole (+ age), | (full) year (-ly), + younger.
H5315 {nephesh} | neh'-fesh | From H5314; | properly a breathing creature, that is, animal or (abstractly) vitality; | used very widely in a literal, accommodated or figurative sense (bodily or mental): - any, appetite, beast, body, breath, creature, X dead (-ly), desire, X [dis-] contented, X fish, ghost, + greedy, he, heart (-y), | (hath, X jeopardy of) life (X in jeopardy), lust, man, me, mind, mortality, one, own, person, pleasure, | (her-, him-, my-, thy-) self, them (your) -selves, + slay, soul, + tablet, they, thing, | (X she) will, X would have it.
H8378 {ta'avah} | tah-av-aw' | From H183 (abbreviated); | a longing; | by implication a delight (subjectively satisfaction, objectively a charm): - dainty, desire, X exceedingly, X greedily, lust (ing), pleasant. See also H6914.
H6258 {'attah} | at-taw' | From H6256; | at this time, whether adverbial, conjugational or expletive: - henceforth, now, straightway, this time, whereas.
H2394 {chozqah} | khoz-kaw' | Feminine of H2392; | vehemence (usually in a bad sense): - force, mightily, repair, sharply.
H518 {'im} | eem | A primitive particle; | used very widely as demonstrative, lo!; | interrogitive, whether?; | or conditional, if, although; | also Oh that!, when; | hence as a negative, not: - (and, can-, doubtless, if, that) (not), + but, either, + except, + more (-over if, than), neither, nevertheless, nor, oh that, or, + save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet. | REF: 0 - 675
H2403 {chatta'ah chatta'th} | khat-taw-aw', khat-tawth' | From H2398; | an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; | also (concretely) an offender: - punishment (of sin), purifying (-fication for sin), sin (-ner, offering).
H3966 {me'od} | meh-ode' | From the same as H181; | properly vehemence, that is, | (with or without preposition) vehemently; | by implication wholly, speedily, etc. (often with other words as an intensive or superlative; | especially when repeated): - diligently, especially, exceeding (-ly), far, fast, good, great (-ly), X louder and louder, might (-ily, -y), | (so) much, quickly, | (so) sore, utterly, very (+ much, sore), well.
H1419 {gadol gadol} | gaw-dole', gaw-dole' | From H1431; | great (in any sense); | hence older; | also insolent: - + aloud, elder (-est), + exceeding (-ly), + far, | (man of) great (man, matter, thing, -er, -ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, | (´) very.
H5006 {na'ats} | naw-ats' | A primitive root; | to scorn; | or (ecc 12:5) by interchange for H5132 to bloom: - abhor | (give occasion to) blaspheme contemn despise flourish X great provoke.
H4503 {minchah} | min-khaw' | From an unused root meaning to apportion, that is, bestow; | a donation; | euphemistically tribute; | specifically a sacrificial offering (usually bloodless and voluntary): - gift, oblation, | (meat) offering, present, sacrifice.
H582 {'enosh} | en-oshe' | From H605; | properly a mortal (and thus differeing from the more dignified H120); | hence a man in general (singly or collectively). It is often unexpressed in the english Version, especially when used in apposition with another word: - another, X [blood-] thirsty, certain, chap [-man], divers, fellow, X in the flower of their age, husband, | (certain, mortal) man, people, person, servant, some (X of them), + stranger, those, + their trade. It is often unexpressed in the engl. version, especially when used in apposition with another word. Compare H376.
H8050 {shemu'el} | shem-oo-ale' | From the passive participle of H8085 and H410; | heard of God; | Shemuel, the name of three Israelites: - Samuel, Shemuel. | REF: 0 - 119
H2296 {chagar} | khaw-gar' | A primitive root; | to gird on (as a belt, armor, etc.): - be able to put on, be afraid, appointed, gird, restrain, X on every side.
H906 {bad} | bad | Perhaps from H909 (in the sense of divided fibres); | flaxen thread or yarn; | hence a linen garment: - linen.
H646 {'ephod 'ephod} | ay-fode', ay-fode' | Second form is a rare form; | probably of foreign derivation; | a girdle; | specifically the ephod or high priest’s shoulder piece; | also generally an image: - ephod.
H6996 {qatan qaton} | kaw-tawn', kaw-tone' | From H6962; | abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance): - least, less (-ser), little (one), small (-est, one, quantity, thing), young (-er, -est).
H4598 {me'iyl} | meh-eel' | From H4603 in the sense of covering; | a robe (that is, upper and outer garment): - cloke, coat, mantle, robe.
H517 {'em} | ame | A primitive word; | a mother (as the bond of the family); | in a wide sense (both literally and figuratively); | (like H1): - dam, mother, X parting.
H1288 {barak} | baw-rak' | A primitive root; | to kneel; | by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); | also (by euphemism) to curse (God or the king, as treason): - X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down), praise, salute, X still, thank.
H7760 {s’um s’iym} | soom, seem | A primitive root; | to put (used in a great variety of applications, literally, figuratively, inferentially and elliptically): - X any wise, appoint, bring, call [a name], care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out), mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, | (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, | ([over-]) turn, X wholly, work.
H2233 {zera'} | zeh'-rah | From H2232; | seed; | figuratively fruit, plant, sowing time, posterity: - X carnally, child, fruitful, seed (-time), sowing-time.
H2063 {zo'th} | zothe' | Irregular feminine of H2089; | this (often used adverbially): - hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.
H7596 {she'elah shelah} | sheh-ay-law', shay-law' | From H7592; | a petition; | by implication a loan: - loan, petition, request.
H7592 {sha'al sha'el} | shaw-al', shaw-ale' | A primitive root; | to inquire; | by implication to request; | by extension to demand: - ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H1980 {halak} | haw-lak' | Akin to H3212; | a primitive root; | to walk (in a great variety of applications, literally and figuratively): - (all) along, apace, behave (self), come, | (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel (-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, [way-] faring man, X be weak, whirl.
H4725 {maqom maqom meqomah meqomah} | (1,2) maw-kome', | (3,4) mek-o-mah' | From H6965; | properly a standing, that is, a spot; | but used widely of a locality (generally or specifically); | also (figuratively) of a condition (of body or mind): - country, X home, X open, place, room, space, X whither [-soever].
H802 {'ishshah nashiym} | ish-shaw', naw-sheem' | The first form is the feminine of H376 or H582; | the second form is an irregular plural; | a woman (used in the same wide sense as H582).: - [adulter]ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in english.
H834 {'asher} | ash-er' | A primitive relative pronoun (of every gender and number); | who, which, what, that; | also (as adverb and conjunction) when, where, how, because, in order that, etc.: - X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how (-soever), X if, | (so) that ([thing] which, wherein), X though, + until, + whatsoever, when, where (+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither (-soever), who (-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H6485 {paqad} | paw-kad' | A primitive root; | to visit (with friendly or hostile intent); | by analogy to oversee, muster, charge, care for, miss, deposit, etc.: - appoint, X at all, avenge, bestow, | (appoint to have the, give a) charge, commit, count, deliver to keep, be empty, enjoin, go see, hurt, do judgment, lack, lay up look, make X by any means, miss, number, officer, | (make) overseer have (the) oversight, punish, reckon, | (call to) remember (-brance), set (over), sum, X surely, visit, want.
H2029 {harah} | haw-raw' | A primitive root; | to be (or become) pregnant, conceive (literally of figuratively): - been, be with child, conceive, progenitor.
H8147 {shenayim shettayim} | shen-ah'-yim, shet-tah'-yim | (The first form being dual of H8145; | the second form being feminine); | two; | also (as ordinal) twofold: - both, couple, double, second, twain, + twelfth, + twelve, + twenty (sixscore) thousand, twice, two.
H1323 {bath} | bath | From H1129 (as feminine of H1121); | a daughter (used in the same wide sense as other terms of relationship, literally and figuratively): - apple [of the eye], branch, company, daughter, X first, X old, + owl, town, village.
H1431 {gadal} | gaw-dal' | A primitive root; | properly to twist (compare H1434), that is, to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride): - advance, boast, bring up, exceed, excellent, be (-come, do, give, make, wax), great (-er, come to . . estate, + things), grow (up), increase, lift up, magnify (-ifical), be much set by, nourish (up), pass, promote, proudly [spoken], tower.
H6607 {pethach} | peh'-thakh | From H6605; | an opening (literally), that is, door (gate) or entrance way: - door, entering (in), entrance (-ry), gate, opening, place.
H6633 {tsaba'} | tsaw-baw' | A primitive root; | to mass (an army or servants): - assemble, fight, perform, muster, wait upon, war.
H7901 {shakab} | shaw-kab' | A primitive root; | to lie down (for rest, sexual connection, decease or any other purpose): - X at all, cast down, | ([over-]) lay (self) (down), | (make to) lie (down, down to sleep, still, with), lodge, ravish, take rest, sleep, stay.
H8085 {shama'} | shaw-mah' | A primitive root; | to hear intelligently (often with implication of attention, obedience, etc.; | causatively to tell, etc.): - X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, | (cause to, let, make to) hear (-ken, tell), X indeed, listen, make (a) noise, | (be) obedient, obey, perceive, | (make a) proclaim (-ation), publish, regard, report, shew (forth), | (make a) sound, X surely, tell, understand, whosoever [heareth], witness.
H2204 {zaqen} | zaw-kane' | A primitive root; | to be old: - aged man, be (wax) old (man).
H4150 {mo'ed mo'ed mo'adah} | mo-ade', mo-ade', mo-aw-daw' | From H3259; | properly an appointment, that is, a fixed time or season; | specifically a festival; | conventionally a year; | by implication, an assembly (as convened for a definite purpose); | technically the congregation; | by extension, the place of meeting; | also a signal (as appointed beforehand): - appointed (sign, time), | (place of, solemn) assembly, congregation, | (set, solemn) feast, | (appointed, due) season, solemn (-ity), synagogue, | (set) time (appointed).
H168 {'ohel} | o'-hel | From H166; | a tent (as clearly conspicuous from a distance): - covering, | (dwelling) (place), home, tabernacle, tent.
H4100 {mah mah ma ma meh} | maw, mah, maw, mah, meh | A primitive particle; | properly interrogitive what? (including how?, why? and when?); | but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); | often used with prefixes in various adverbial or conjugational sneses: - how (long, oft, [-soever]), [no-] thing, what (end, good, purpose, thing), whereby (-fore, -in, -to, -with), | (for) why.
H1697 {dabar} | daw-bawr' | From H1696; | a word; | by implication a matter (as spoken of) of thing; | adverbially a cause: - act, advice, affair, answer, X any such (thing), + because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune (-ication), + concern [-ing], + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, + eloquent, errand, [evil favoured-] ness, + glory, + harm, hurt, + iniquity, + judgment, language, + lying, manner, matter, message, [no] thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some [uncleanness], somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what [-soever], + wherewith, which, word, work.
H7451 {ra' ra'ah} | rah, raw-aw' | From H7489; | bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; | as adjective or noun: - adversity, affliction, bad, calamity, + displease (-ure), distress, evil ([-favouredness], man, thing), + exceedingly, X great, grief (-vous), harm, heavy, hurt (-ful), ill (favoured), + mark, mischief, | (-vous), misery, naught (-ty), noisome, + not please, sad (-ly), sore, sorrow, trouble, vex, wicked (-ly, -ness, one), worse (-st) wretchedness, wrong. [Including feminine ra'ah; | as adjective or noun.]
H428 {'elleh} | ale'-leh | Prolonged from H411; | these or those: - an- (the) other; | one sort, so, some, such, them, these (same), they, this, those, thus, which, who (-m).
H2896 {tob} | tobe | From H2895; | good (as an adjective) in the widest sense; | used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; | the good, goods or good things, good men or women), also as an adverb (well): - beautiful, best, better, bountiful, cheerful, at ease, X fair (word), | (be in) favour, fine, glad, good (deed, -lier, liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, | (be) well ([-favoured]).
H8052 {shemu'ah} | shem-oo-aw' | Feminine passive participle of H8074; | something heard, that is, an announcement: - bruit, doctrine, fame, mentioned, news, report, rumor, tidings.
H5674 {'abar} | aw-bar' | A primitive root; | to cross over; | used very widely of any transition (literally or figuratively; | transitively, intransitively, intensively or causatively); | specifically to cover (in copulation): - alienate, alter, X at all, beyond, bring (over, through), carry over, | (over-) come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, | (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, | (cause to, give, make to, over) pass (-age, along, away, beyond, by, -enger, on, out, over, through), | (cause to, make) + proclaim (-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), | (make to) transgress (-or), translate, turn away, [way-] faring man, be wrath.
H4310 {miy} | me | An interrogitive pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); | also (indefinitely) whoever; | often used in oblique construction with prefix or suffix: - any (man), X he, X him, + O that! what, which, who (-m, -se, -soever), + would to God.
H2654 {chaphets} | khaw-fates' | A primitive root; | properly to incline to; | by implication (literally but rarely) to bend; | figuratively to be pleased with, desire: - X any at all, | (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
H6963 {qol qol} | kole, kole | From an unused root meaning to call aloud; | a voice or sound: - + aloud, bleating, crackling, cry (+ out), fame, lightness, lowing, noise, + hold peace, [pro-] claim, proclamation, + sing, sound, + spark, thunder (-ing), voice, + yell.
H2398 {chata'} | khaw-taw' | A primitive root; | properly to miss; | hence (figuratively and generally) to sin; | by inference to forfeit, lack, expiate, repent, | (causatively) lead astray, condemn: - bear the blame, cleanse, commit [sin], by fault, harm he hath done, loss, miss, | (make) offend (-er), offer for sin, purge, purify (self), make reconciliation, | (cause, make) sin (-ful, -ness), trespassive
H1 {'ab} | awb | A primitive word; | father in a literal and immediate, or figurative and remote application: - chief, | (fore-) father ([-less]), X patrimony, principal. Compare names in "Abi-"
H1432 {gadel} | gaw-dale' | From H1431; | large (literally or figuratively): - great, grew. | REF: 0 - 3
H3541 {koh} | ko | From the prefix K and H1931; | properly like this, that is, by implication (of manner) thus (or so); | also (of place) here (or hither); | or (of time) now: - also, here, + hitherto, like, on the other side, so (and much), such, on that manner, | (on) this (manner, side, way, way and that way), + mean while, yonder.
H1540 {galah} | gaw-law' | A primitive root; | to denude (especially in a disgraceful sense); | by implication to exile (captives being usually stripped); | figuratively to reveal: - + advertise, appear, bewray, bring, | (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, X plainly, publish, remove, reveal, X shamelessly, shew, X surely, tell, uncover.
H4714 {mitsrayim} | mits-rah'-yim | Dual of H4693; | Mitsrajim, that is, Upper and Lower Egypt: - Egypt, Egyptians, Mizraim. | REF: 0 - 601
H6547 {par'oh} | par-o' | Of Egyptian derivation; | Paroh, a generic title of Egyptian kings: - Pharaoh. | REF: 0 - 229
H5375 {nas’a' nasah} | naw-saw', naw-saw' | A primitive root; | to lift, in a great variety of applications, literally and figuratively, absolutely and relatively: - accept, advance, arise, | (able to, [armour], suffer to) bear (-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honourable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield.
H7004 {qetoreth} | ket-o'-reth | From H6999; | a fumigation: - (sweet) incense, perfume.
H4196 {mizbeach} | miz-bay'-akh | From H2076; | an altar: - altar.
H7626 {shebet} | shay'-bet | From an unused root probably meaning to branch off; | a scion, that is, | (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan: - X correction, dart, rod, sceptre, staff, tribe.
H977 {bachar} | baw-khar' | A primitive root; | properly to try, that is, | (by implication) select: - acceptable, appoint, choose (choice), excellent, join, be rather, require.
H1163 {ba'at} | baw-at' | A primitive root; | to trample down, that is, | (figuratively) despise: - kick. | REF: 0 - 1
H6680 {tsavah} | tsaw-vaw' | A primitive root; | (intensively) to constitute, enjoin: - appoint, | (for-) bid. (give a) charge, | (give a, give in, send with) command (-er, ment), send a messenger, put, | (set) in order.
H4583 {ma'on ma'iyn} | maw-ohn', maw-een' | From the same as H5772; | an abode, of God (the Tabernacle or the Temple), men (their home) or animals (their lair); | hence a retreat (asylum): - den, dwelling ([-]) place), habitation.
H3513 {kabad kabed} | kaw-bad, kaw-bade' | A primitive root; | to be heavy, that is, in a bad sense (burdensome, severe, dull) or in a good sense (numerous, rich, honorable); | causatively to make weighty (in the same two senses): - abounding with, more grievously afflict, boast, be chargeable, X be dim, glorify, be (make) glorious (things), glory, | (very) great, be grievous, harden, be (make) heavy, be heavier, lay heavily, | (bring to, come to, do, get, be had in) honour (self), | (be) honourable (man), lade, X more be laid, make self many, nobles, prevail, promote (to honour), be rich, be (go) sore, stop.
H1254 {bara'} | baw-raw' | A primitive root; | (absolutely) to create; | (qualified) to cut down (a wood), select, feed (as formative processes): - choose, create (creator), cut down, dispatch, do, make (fat).
H7225 {re'shiyth} | ray-sheeth' | From the same as H7218; | the first, in place, time, order or rank (specifically a firstfruit): - beginning, chief (-est), first (-fruits, part, time), principal thing.
H3651 {ken} | kane | From H3559; | properly set upright; | hence (figuratively as adjective) just; | but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; | often with other particles): - + after that (this, -ward, -wards), as . . . as, + [for-] asmuch as yet, + be (for which) cause, + following, howbeit, in (the) like (manner, -wise), X the more, right, | (even) so, state, straightway, such (thing), surely, + there (where) -fore, this, thus, true, well, X you. | REF: 0 - 709
H5769 {'olam 'olam} | o-lawm', o-lawm' | From H5956; | properly concealed, that is, the vanishing point; | generally time out of mind (past or future), that is, | (practically) eternity; | frequentative adverbially (especially with prepositional prefix) always: - always (-s), ancient (time), any more, continuance, eternal, | (for, [n-]) ever (-lasting, -more, of old), lasting, long (time), | (of) old (time), perpetual, at any time, | (beginning of the) world (+ without end). Compare H5331, H5703.
H7043 {qalal} | kaw-lal' | A primitive root; | to be (causatively make) light, literally (swift, small, sharp, etc.) or figuratively (easy, trifling, vile, etc.): - abate, make bright, bring into contempt, | (ac-) curse, despise, | (be) ease (-y, -ier), | (be a, make, make somewhat, move, seem a, set) light (-en, -er, ly, -ly afflict, -ly esteem, thing), X slight [-ly], be swift (-er), | (be, be more, make, re-) vile, whet.
H2486 {chaliylah chalilah} | khaw-lee'-law, khaw-lee'-law | A directive from H2490; | literally for a profaned thing; | used (interjectionally) far be it!: - be far, | (X God) forbid. | REF: 0 - 18
H5002 {ne'um} | nah-oom' | From H5001; | an oracle: - (hath) said, saith.
H959 {bazah} | baw-zaw' | A primitive root; | to disesteem: - despise, disdain, contemn (-ptible), + think to scorn, vile person.
H1438 {gada'} | gaw-dah' | A primitive root; | to fell a tree; | generally to destroy anything: - cut (asunder, in sunder, down, off), hew down.
H2220 {zeroa' zeroa' zero'ah zero'ah} | zer-o'-ah (1,2), zer-o-aw' (3,4) | From H2232; | the arm (as stretched out), or (of animals) the foreleg; | figuratively force: - arm, + help, mighty, power, shoulder, strength.
H2205 {zaqen} | zaw-kane' | From H2204; | old: - aged, ancient (man), elder (-est), old (man, men and . . . women), senator.
H5027 {nabat} | naw-bat' | A primitive root; | to scan, that is, look intently at; | by implication to regard with pleasure, favor or care: - (cause to) behold, consider, look (down), regard, have respect, see.
H6862 {tsar tsar} | tsar, tsawr | From H6887; | narrow; | (as a noun) a tight place (usually figuratively, that is, trouble); | also a pebble (as in H6864); | (transitively) an opponent (as crowding): - adversary, afflicted (-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.
H3190 {yatab} | yaw-tab' | A primitive root; | to be (causatively) make well, literally (sound, beautiful) or figuratively (happy, successful, right): - be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent (-ly), dress, earnestly, find favour, give, be glad, do (be, make) good ([-ness]), be (make) merry, please (+ well), shew more [kindness], skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat, go, have) well [said, seen ].
H3772 {karath} | kaw-rath' | A primitive root; | to cut (off, down or asunder); | by implication to destroy or consume; | specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces): - be chewed, be con- [feder-] ate, covenant, cut (down, off), destroy, fail, feller, be freed, hew (down), make a league ([covenant]), X lose, perish, X utterly, X want.
H3615 {kalah} | kaw-law' | A primitive root; | to end, whether intransitively (to cease, be finished, perish) or transitively (to complete, prepare, consume): - accomplish, cease, consume (away), determine, destroy (utterly), be (when . . . were) done, | (be an) end (of), expire, | (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.
H5869 {'ayin} | ah'-yin | Probably a primitive word; | an eye (literally or figuratively); | by analogy a fountain (as the eye of the landscape): - affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye ([-brow], [-d], -sight), face, + favour, fountain, furrow [from the margin], X him, + humble, knowledge, look, | (+ well), X me, open (-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you (-rselves).
H4768 {marbiyth} | mar-beeth' | From H7235; | a multitude; | also offspring; | specifically interest (on capital): - greatest part, greatness, increase, multitude.
H109 {'adab} | aw-dab' | A primitive root; | to languish: - grieve. | REF: 0
H2088 {zeh} | zeh | A primitive word; | the masculine demonstrative pronoun, this or that: - he, X hence, X here, it (-self), X now, X of him, the one . . . the other, X than the other, | (X out of) the (self) same, such (an one) that, these, this (hath, man), on this side . . . on that side, X thus, very, which. Compare H2063, H2090, H2097, H2098.
H6372 {piynechas} | pee-nekh-aws' | Apparently from H6310 and a variation of H5175; | mouth of a serpent; | Pinechas, the name of three Israelites: - Phinehas. | REF: 0 - 23
H226 {'oth} | oth | Probably from H225 (in the sense of appearing); | a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc.: - mark, miracle, | (en-) sign, token.
H413 {'el 'el} | ale, el | (Used only in the shortened constructive form (the second form)); | a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; | often in general, to: - about, according to, after, against, among, as for, at, because (-fore, -side), both . . . and, by, concerning, for, from, X hath, in (-to), near, | (out) of, over, through,to (-ward), under, unto, upon, whether, with(-in). | REF: 0 - 666
H259 {'echad} | ekh-awd' | A numeral from H258; | properly united, that is, one; | or (as an ordinal) first: - a, alike, alone, altogether, and, any (-thing), apiece, a certain [dai-] ly, each (one), + eleven, every, few, first, + highway, a man, once, one, only, other, some, together.
H3824 {lebab} | lay-bawb' | From H3823; | the heart (as the most interior organ); | used also like H3820: - + bethink themselves, breast, comfortably, courage, | ([faint], [tender-] heart([-ed]), midst, mind, X unawares, understanding.
H1129 {banah} | baw-naw' | A primitive root; | to build (literally and figuratively): - (begin to) build (-er), obtain children, make, repair, set (up), X surely.
H539 {'aman} | aw-man' | A primitive root; | properly to build up or support; | to foster as a parent or nurse; | figuratively to render (or be) firm or faithful to trust or believe to be permanent or quiet; | morally to be true or certain; | once (in Isa 30:21; | by interchange for H541) to go to the right hand: - hence assurance believe bring up establish + fail be faithful (of long continuance stedfast sure surely trusty verified) nurse | (-ing father) | (put) trust turn to the right.
H3603 {kikar} | kik-kawr' | From H3769; | a circle, that is, | (by implication) a circumjacent tract or region, especially the Ghor or valley of the Jordan; | also a (round) loaf; | also a talent (or large (round) coin): - loaf, morsel, piece, plain, talent.
H6595 {path} | path | From H6626; | a bit: - meat, morsel, piece.
H4994 {na'} | naw | A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; | added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation: - I beseech (pray) thee (you), go to, now, oh.
H5596 {saphach s´aphach} | saw-fakh', saw-fakh' | A primitive root; | properly to scrape out, but in certain peculiar senses (of removal or association): - abiding, gather together, cleave, put, smite with a scab.
H3701 {keseph} | keh'-sef | From H3700; | silver (from its pale color); | by implication money: - money, price, silver (-ling).
H7812 {shachah} | shaw-khaw' | A primitive root; | to depress, that is, prostrate (especially reflexively in homage to royalty or God): - bow (self) down, crouch, fall down (flat), humbly beseech, do (make) obeisance, do reverence, make to stoop, worship.
H3498 {yathar} | yaw-thar' | A primitive root; | to jut over or exceed; | by implication to excel; | (intransitively) to remain or be left; | causatively to leave, cause to abound, preserve: - excel, leave (a remnant), left behind, too much, make plenteous, preserve, | (be, let) remain (-der, -ing, -nant), reserve, residue, rest.
H398 {'akal} | aw-kal' | A primitive root; | to eat (literally or figuratively): - X at all, burn up, consume, devour (-er, up), dine, eat (-er, up), feed (with), food, X freely, X in . . . wise (-deed, plenty), | (lay) meat, X quite.
H95 {'agorah} | ag-o-raw' | From the same as H94; | properly something gathered, that is, perhaps a grain or berry; | used only of a small (silver) coin: - piece [of] silver. | REF: 0
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AKJV ROM 8:32 He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?
